Ezekiel 46:12
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
Kur princi do të bëjë një ofertë vullnetare, qoftë olokaust ose flijim falenderimi, si ofertë vullnetare për Zotin, atëherë do t’i hapet porta që shikon nga lindja, dhe do të ofrojë olokaustin e tij dhe flijimin e tij të falenderimit siç bën ditën e shtunë; pastaj do të dalë dhe, sapo të dalë, porta do të mbyllet.
| وَإِذَا عَمِلَ ٱلرَّئِيسُ نَافِلَةً، مُحْرَقَةً أَوْ ذَبَائِحَ سَلَامَةٍ، نَافِلَةً لِلرَّبِّ، يُفْتَحُ لَهُ ٱلْبَابُ ٱلْمُتَّجِهُ لِلْمَشْرِقِ، فَيَعْمَلُ مُحْرَقَتَهُ وَذَبَائِحَهُ ٱلسَّلَامِيَّةَ كَمَا يَعْمَلُ فِي يَوْمِ ٱلسَّبْتِ ثُمَّ يَخْرُجُ. وَبَعْدَ خُرُوجِهِ يُغْلَقُ ٱلْبَابُ. |
| وَإِذَا قَرَّبَ الرَّئِيسُ مُحْرَقَةً أَوْ ذَبَائِحَ سَلاَمَةٍ طَوْعِيَّةً يُفْتَحُ لَهُ الْبَابُ الشَّرْقِيُّ فَيُصْعِدُ مُحْرَقَتَهُ وَذَبَائِحَ سَلاَمِهِ، كَمَا يَفْعَلُ فِي كُلِّ يَوْمِ سَبْتٍ. ثُمَّ حَالَمَا يَنْصَرِفُ يُغْلَقُ الْبَابُ مِنْ خَلْفِهِ. |
আৰু যেতিয়া অধিপতিজনে ইচ্ছামতে দিয়া উপহাৰ উৎসৰ্গ কৰিব, অৰ্থাৎ যিহোৱাৰ উদ্দেশ্যে হোমবলি বা মঙ্গলাৰ্থক বলি ইচ্ছামতে দিয়া উপহাৰস্বৰূপে উৎসৰ্গ কৰিব, তেতিয়া পূৱফালে মুখ কৰা বাটচৰাটো তেওঁৰ কাৰণে খোলা হ’ব আৰু তেওঁ বিশ্ৰামবাৰে কৰা দৰে নিজৰ হোমবলি আৰু মঙ্গলাৰ্থক বলি উৎসৰ্গ কৰিব; পাছে তেওঁ বাহিৰলৈ যাব আৰু তেওঁ ওলাই যোৱাৰ পাছত বাট-চৰাটো বন্ধ কৰা হ’ব।
Rəhbər Rəbbə könüllü olaraq verdiyi yandırma qurbanı yaxud ünsiyyət qurbanları təqdim edəcəyi zaman şərqə baxan darvaza onun üzünə açılsın. Yandırma qurbanı yaxud ünsiyyət qurbanlarını Şənbə günü qurban gətirdiyi kimi təmin etsin, sonra bayıra çıxsın. O çıxdıqdan sonra darvaza bağlansın.
Ouligisu hina da Hina Godema udigili gobele salasu imunusa: dawa: sea, (amo da mae dadega: le gogo gobele salasu o Hahawane Gilisili Olofole Iasu gobele salasu), ilia da e golili sa: ima: ne, ganodini dibifufu ea gusudili logo doasimu. E da Sa: bade eso gobele salasu hou defele hamomu. Amasea, e da ga ahoasea, ilia da logo ga: mu.
শাসক যখন নিজের ইচ্ছায় দেওয়া দান, সদাপ্রভুর উদ্দেশ্যে হোমবলি বা মঙ্গলার্থক বলিরূপ নিজের ইচ্ছায় দেওয়া দান উৎসর্গ করবেন, তখন তাঁর জন্য পূর্ব দিকের দরজা খুলে দিতে হবে। আর তিনি বিশ্রামবারে যেমন করেন, তেমনি নিজের হোমবলি ও মঙ্গলার্থক বলি উৎসর্গ করবেন, পরে বের হয়ে আসবেন এবং তাঁর বের হবার পর সেই দরজা বন্ধ করা যাবে।
“‘শাসনকর্তা যখন সদাপ্রভুর উদ্দেশে নিজের ইচ্ছায় কোনও উৎসর্গ করতে চায়—সেটি হোমবলি অথবা মঙ্গলার্থক বলি—তখন তার জন্য পূর্বমুখী দ্বারটা খুলে দিতে হবে। বিশ্রামদিনের মতো করেই সে তার হোমবলি ও মঙ্গলার্থক বলি উৎসর্গ করবে। তারপর সে বাইরে গেলে দ্বারটা বন্ধ করা হবে।
А когато князът принася доброволно всеизгаряне или доброволни примирителни приноси Господу, тогава да му отварят портата, която гледа към изток, и нека принася всеизгарянето си и примирителните си приноси както прави в съботен ден; тогава нека излиза; и подир излизането му нека затварят портата.
Sa dihang mohatag ang prinsipe ug kinabubot-ong halad, halad nga sinunog man o halad sa pagpakigdait ngadto kang Yahweh, pagaablihan ang ganghaan nga nag-atubang sa sidlakan alang kaniya. Ihalad niya ang iyang halad nga sinunog o halad sa pagpakigdait sama sa iyang gibuhat sa Adlaw nga Igpapahulay. Unya kinahanglan mogawas siya, ug pagasirad-an ang ganghaan sa dihang makagawas na siya.
Ug sa diha nga ang principe magaandam usa ka kinabubut-on-nga-halad, ang usa ka halad-nga-sinunog kun ang mga halad-sa-pakigdait ingon nga usa ka kinabubut-on-nga-halad ngadto kang Jehova, may moabli alang kaniya sa ganghaan nga nagaatubang sa sidlakan; ug siya magaandam sa iyang halad-nga-sinunog, ug sa iyang mga halad-sa-pakigdait, ingon sa iyang gibuhat sa adlawng igpapahulay: unya siya mogula; ug human sa iyang paggula may usa nga magasira sa ganghaan.
Pamene mfumu ikufuna kupereka chopereka chaufulu kwa Yehova, kaya ndi nsembe yopsereza kapena zopereka za chiyanjano, ayitsekulire chipata chakummawa. Iyo ipereke nsembe yopsereza kapena zopereka zake za chiyanjano monga imachitira pa tsiku la Sabata. Kenaka ituluke ndipo mfumuyo itatuluka, atseke chitsekocho.
Angraeng khaeah, ukkung angraeng mah angmah koeh ah hmai angbawnhaih maw, angdaeh angbawnhaih maw sak naah, anih hanah ni angzae bang anghae khongkha to paong pae oh; hmai angbawnhaih hoi angdaeh angbawnhaih loe Sabbath niah sak ih baktih toengah sah ah; sak pacoengah tacawt ueloe, tacawt pacoengah kami maeto mah khongkha to kha tih.
Khoboei loh BOEIPA taengah hmueihhlutnah khaw tekothoh neh, rhoepnah khaw kothoh saii saeh. Te vaengah anih ham khothoeng la aka mael vongka te ong pah saeh lamtah a hmueihhlutnah neh anih kah rhoepnah te Sabbath hnin kah a saii bangla saii saeh. Te phoeiah nong saeh lamtah anih ha pawk hnuk ah vongka te khai saeh.
Khoboei loh BOEIPA taengah hmueihhlutnah te kothoh neh, rhoepnah khaw kothoh saii saeh. Te vaengah anih ham khothoeng la aka mael vongka te ong pah saeh lamtah a hmueihhlutnah neh anih kah rhoepnah te Sabbath hnin kah a saii bangla saii saeh. Te phoeiah nong saeh lamtah anih ha pawk hnuk ah vongka te khai saeh.
Lengchapa chun achamcham'a govam thilto ahilouleh chamna thilto Pakaija dinga ato tengleh ama dinga solam kelkot thutanna sungnung lutna chu kihon peh ding ahi. Hitia chu adalhah'a chule hiche kelkot chu amanung leh kikhah ding ahi.
Khobawi ni lungtho lahoi a sak e hmaisawi thuengnae, roum thuengnae, lungtho lahoi BAWIPA koe thuengnae hno a poe navah, kanîtholah kangvawi e longkha hah a paawng han, sabbath hnin dawk hmaisawi thuengnae, roum thuengnae a thueng e patetlah a poe han. A thueng hnukkhu a tâco vaiteh longkha hah a khan han.
王预备甘心献的燔祭或平安祭，就是向耶和华甘心献的，当有人为他开朝东的门。他就预备燔祭和平安祭，与安息日预备的一样，献毕就出去。他出去之后，当有人将门关闭。”
王預備甘心獻的燔祭或平安祭，就是向耶和華甘心獻的，當有人為他開朝東的門。他就預備燔祭和平安祭，與安息日預備的一樣，獻畢就出去。他出去之後，當有人將門關閉。」
幾時元首自願獻全燔祭或和平祭，作為上主的自願祭，就給他敞開朝東的門，他獻的全燔祭或和平祭，像安息日所行的一樣，以後就出去；他出去後，即關上大門。
Kad knez želi prinijeti dobrovoljnu paljenicu ili dobrovoljnu pričesnicu Jahvi, neka mu se otvore vrata koja gledaju na istok, pa neka prinese paljenicu i svoju pričesnicu kao na dan subotnji; potom neka iziđe, a kad iziđe, neka se zatvore vrata.
Bude-li pak obětovati kníže obět dobrovolnou, zápal aneb oběti pokojné dobrovolně Hospodinu, tedy ať jest mu otevřína brána, kteráž k východu patří, a ať obětuje zápal svůj aneb pokojné oběti své, tak jakž obětuje v den sobotní. Potom odejde, a brána bude zavřína po odchodu jeho.
Bude-li pak obětovati kníže obět dobrovolnou, zápal aneb oběti pokojné dobrovolně Hospodinu, tedy ať jest mu otevřína brána, kteráž k východu patří, a ať obětuje zápal svůj aneb pokojné oběti své, tak jakž obětuje v den sobotní. Potom odejde, a brána bude zavřína po odchodu jeho.
Når Fyrsten ofrer et frivilligt Offer, et Brændoffer eller Takofre som frivilligt ofer til HERREN, skal man åbne Østporten for ham, og han skal ofre sit Brændoffer eller sine Takofre, som han gør på Sabbatsdagen; og når han er gået ud, skal man lukke Porten efter ham.
Og naar Fyrsten vil gøre et frivilligt Offer, Brændoffer eller Takofre, frivilligt for Herren, da skal man oplade ham Porten, som vender imod Østen, og han skal bringe sit Brændoffer og sine Takofre, ligesom han gør paa Sabbatens Dag; og han skal gaa ud, og man skal lukke Porten, efter at han er udgangen.
Naar Fyrsten ofrer et frivilligt Offer, et Brændoffer eller Takofre som frivilligt Offer til HERREN, skal man aabne Østporten for ham, og han skal ofre sit Brændoffer eller sine Takofre, som han gør paa Sabbatsdagen; og naar han er gaaet ud, skal man lukke Porten efter ham.
“‘Ka ruodh pinyno kelo chiwo mar hera ni Jehova Nyasaye, obed misango miwangʼo pep kata chiwo mar lalruok, to nyaka yawne rangach mochomo yo wuok chiengʼ. Enochiw misangone miwangʼo pepno kata chiwo mage mag lalruok mana kaka ojatimo chiengʼ Sabato. Eka enowuog odhi oko, kendo kosewuok odhi oko, to nolor rangach.
En als de vorst een vrijwillig offer zal doen, een brandoffer of dankofferen tot een vrijwillig offer den HEERE, zo zal men hem de poort openen, die naar het oosten ziet; en hij zal zijn brandoffer en zijn dankofferen doen, gelijk als hij zal gedaan hebben op den sabbatdag; en als hij weder uitgaat, zal men de poort sluiten, nadat hij uitgegaan zal zijn.
Als de vorst uit eigen beweging brand- of dankoffers brengt, een vrijwillig offer aan Jahweh, dan moet men de oosterpoort voor hem openen, opdat hij op dezelfde wijze als op sabbatdag zijn brandoffer en dankoffer kan brengen; maar zodra hij is heengegaan, moet men de poort achter hem sluiten.
En als de vorst een vrijwillig offer zal doen, een brandoffer of dankofferen tot een vrijwillig offer den HEERE, zo zal men hem de poort openen, die naar het oosten ziet; en hij zal zijn brandoffer en zijn dankofferen doen, gelijk als hij zal gedaan hebben op den sabbatdag; en als hij weder uitgaat, zal men de poort sluiten, nadat hij uitgegaan zal zijn.
Als de vorst uit eigen beweging brand- of dankoffers brengt, een vrijwillig offer aan Jahweh, dan moet men de oosterpoort voor hem openen, opdat hij op dezelfde wijze als op sabbatdag zijn brandoffer en dankoffer kan brengen; maar zodra hij is heengegaan, moet men de poort achter hem sluiten.
And when the ruler shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to Jehovah, a man shall open for him the gate that looks toward the east. And he shall prepare his burnt offering and his peace offerings, as he does on the sabbath day. Then he shall go forth, and after his going forth a man shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto Jehovah, one shall open for him the gate that looketh toward the east; and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
And when the ruler makes a free offering, a burned offering or a peace-offering freely given to the Lord, the doorway looking to the east is to be made open for him, and he is to make his burned offering and his peace-offerings as he does on the Sabbath day: and he will go out; and the door will be shut after he has gone out.
And if the prince should prepare [as] a thanksgiving a whole-burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole-burnt-offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.
And if the prince should prepare [as] a thanksgiving a whole burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole burnt offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.
But when the prince will offer a voluntary holocaust or a voluntary peace offering to the Lord, the gate which looks toward the east shall be opened to him. And he shall offer his holocaust and his peace offerings, just as is usually done on the Sabbath day. And he shall depart, and the gate shall be closed after he has gone out.
And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out.
But when the prince shall offer a voluntary holocaust, or voluntary peace offerings to the Lord: the gate that looketh towards the east shall be opened to him, and he shall offer his holocaust, and his peace offerings, as it is wont to be done on the sabbath day: and he shall go out, and the gate shall be shut after he is gone forth.
When the prince decides to make a freewill offering to the Lord, whether it's a burnt offering or a peace offering, the east gate is to be opened for him. He shall offer his burnt offering or peace offering in the same way he does on the Sabbath. When he leaves, the gate must be closed after him.
Nowe when the prince shall make a free burnt offring or peace offrings freely vnto the Lord, one shall then open him the gate, that turneth towarde the East, and hee shall make his burnt offring and his peace offrings, as he did on the Sabbath day: after, hee shall goe foorth, and when he is gone forth, one shall shut the gate.
And when the prince shall prepare a freewill-offering, a burnt-offering or peace-offerings as a freewill-offering unto the LORD, one shall open for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offerings, as he doth on the sabbath day; then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, [one] shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth [one] shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily to the LORD, one shall then open him the gate that looks toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the Lord, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto YHWH, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto Yhwh, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looks toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
And if the prince should prepare [as] a thanksgiving a whole burnt-peace-offering to the Lord, and should open for himself the gate looking eastward, and offer his whole burnt offering, and his peace-offerings, as he does on the sabbath-day; then shall he go out, and shall shut the doors after he has gone out.
And when the prince doth prepare as a voluntary gift a burnt-offering, or a peace-offering, as a voluntary gift unto the Lord: then shall be opened for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offering, as he usually doth on the sabbath-day; and he shall go out, and the gate shall be locked after his going out.
And when the prince makes a free-will burnt-offering, or free-will peace-offerings, to YHWH, then he has opened the gate that is looking eastward for himself, and has made his burnt-offering and his peace-offerings as he does in the day of rest, and he has gone out, and has shut the gate after his going out.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to Jehovah, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to YHWH, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
And when the prince shall present a free-will burnt-offering or a free-will thank-offering to Jehovah, the gate that looketh toward the east shall be opened for him, and he shall present his burnt-offering, or his thank-offering, as he was wont to do on the sabbath-day; then he shall go forth, and the gate shall be shut after he hath gone forth.
And when the prince shall prepare a freewill offering, a burnt offering or peace offerings as a freewill offering unto the LORD, one shall open for him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he doth on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
And, when the prince would offer as a freewill offering an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just as he would offer on the sabbath day, - and, when he shall go forth, then shall one shut the gate after he hath gone forth.
And if he will provide the prince a freewill offering a burnt offering or peace offerings a freewill offering to Yahweh and someone will open for him the gate which faces east and he will offer burnt offering his and peace offerings his just as he will offer on [the] day of the sabbath and he will go out and someone will shut the gate after has gone out he.
and for to make: offer [the] leader voluntariness burnt offering or peace offering voluntariness to/for LORD and to open to/for him [obj] [the] gate [the] to turn east and to make: offer [obj] burnt offering his and [obj] peace offering his like/as as which to make: do in/on/with day [the] Sabbath and to come out: come and to shut [obj] [the] gate after to come out: come he
When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
When the prince gives a freewill offering, either a burnt offering or a peace offering to Yahweh, the gate facing east will be opened for him. He will offer his burnt offering offering or his peace offering as he does it on the Sabbath day. Then he must go out, and after he has gone out the gate will be shut.
Now when the prince shall prepare a voluntary burnt-offering or peace-offerings voluntarily to the LORD, [one] shall then open to him the gate that looketh towards the east, and he shall prepare his burnt-offering and his peace-offerings, as he did on the sabbath-day: then he shall go forth; and after his going forth [one] shall shut the gate.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily to the LORD, one shall then open to him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to Yahweh, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks towards the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks towards the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks toward the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
When the prince prepares a free will offering, a burnt offering or peace offerings as a free will offering to the LORD, one shall open for him the gate that looks towards the east; and he shall prepare his burnt offering and his peace offerings, as he does on the Sabbath day. Then he shall go out; and after his going out one shall shut the gate.
Forsothe whanne the prince makith a wilful brent sacrifice, ether wilful pesible sacrifice to the Lord, the yate that biholdith to the eest, schal be openyd to hym; and he schal make his brent sacrifice, and hise pesible sacrifices, as it is wont to be doon in the dai of sabat; and he schal go out, and the yate schal be closid after that he yede out.
And when the prince maketh a free-will burnt-offering, or free-will peace-offerings, to Jehovah, then he hath opened for himself the gate that is looking eastward, and he hath made his burnt-offering and his peace-offerings as he doth in the day of rest, and he hath gone out, and he hath shut the gate after his going out.
Kiam la princo alportos al la Eternulo memvolan bruloferon aŭ memvolan pacoferon, tiam oni devas malfermi antaŭ li la pordegon, turnitan al oriento, kaj li faros sian bruloferon aŭ sian pacoferon tiel, kiel li faras ĝin en la tago sabata; poste li eliros, kaj post lia eliro oni ŝlosos la pordegon.
Ne fiaviŋutsu la wɔ lɔlɔ̃nununana na Aƒetɔ Yehowa, numevɔsa alo akpedavɔsa la, woaʋu agbo si dze ŋgɔ ɣedzeƒe la nɛ. Ana eƒe numevɔsa alo akpedavɔsawo abe ale si wòwɔna le Dzudzɔgbe la ene. Ekema ado go, eye ne edo go la, woatu agbo la.
Mutta kuin päämies tahtoo tehdä vapaaehtoisen polttouhrin eli kiitosuhrin Herralle, niin hänelle pitää avattaman itäportti, että hän saa uhrata polttouhrinsa ja kiitosuhrinsa, niinkuin hän sen sabbatinakin uhraa; ja koska hän jälleen tulee ulos, niin pitää portti pantaman kiinni hänen jälkeensä.
Milloin ruhtinas uhraa vapaaehtoisia lahjoja, polttouhrin tai yhteysuhrin vapaaehtoisena lahjana Herralle, avattakoon hänelle portti, joka antaa itään päin, ja hän uhratkoon polttouhrinsa sekä yhteysuhrinsa samoin, kuin hän uhraa sapatinpäivänä, ja menköön ulos; ja hänen mentyänsä suljettakoon portti.
Quand le prince offrira une offrande volontaire, holocauste ou sacrifices pacifiques, offrande volontaire à Yahweh, on lui ouvrira le portique qui regarde l'orient. Il offrira son holocauste ou ses sacrifices pacifiques, comme il le fait le jour du sabbat, et il sortira; et l'on fermera la porte après qu'il sera sorti.
Lorsque le prince préparera un sacrifice volontaire, un holocauste ou un sacrifice d'actions de grâces, comme offrande volontaire à Yahvé, on lui ouvrira la porte qui donne sur l'orient; il préparera son holocauste et son sacrifice d'actions de grâces, comme il le fait le jour du sabbat. Puis il sortira, et après sa sortie, on fermera la porte.
Mais si le prince offre un holocauste volontaire, ou des sacrifices volontaires de prospérités à l’Éternel, on lui ouvrira la porte qui regarde vers l’orient; et il offrira son holocauste et ses sacrifices de prospérités, comme il fait le jour du sabbat; puis il sortira, et on fermera la porte après qu’il sera sorti.
Que si le Prince offre un sacrifice volontaire, quelque holocauste, soit quelques sacrifices de prospérités en offrande volontaire à l'Eternel, on lui ouvrira la porte qui regarde l'Orient, et il offrira son holocauste et ses sacrifices de prospérités comme il les offre le jour du Sabbat, puis il sortira, et après qu'il sera sorti, on fermera cette porte.
Or lorsque le prince offrira au Seigneur un holocauste volontaire, ou des victimes pacifiques volontaires, on lui ouvrira la porte qui regarde vers l’orient; et il offrira son holocauste et ses victimes pacifiques, comme cela a coutume de se faire au jour du sabbat; et il sortira, et la porte sera fermée après qu’il sera sorti.
Si le prince offre à l’Éternel un holocauste volontaire ou un sacrifice volontaire d’actions de grâces, on lui ouvrira la porte qui est du côté de l’orient, et il offrira son holocauste et son sacrifice d’actions de grâces comme il doit le faire le jour du sabbat; puis il sortira, et l’on fermera la porte après qu’il sera sorti.
Quand le prince offrira une offrande volontaire, holocauste ou sacrifices pacifiques, offrande volontaire à Yahweh, on lui ouvrira le portique qui regarde l’orient. Il offrira son holocauste ou ses sacrifices pacifiques, comme il le fait le jour du sabbat, et il sortira; et l’on fermera la porte après qu’il sera sorti.
Si le prince offre un sacrifice volontaire, quelque holocauste ou quelque sacrifice de prospérités, en offrande volontaire à l'Éternel, on lui ouvrira la porte tournée à l'Orient, et il offrira son holocauste et ses sacrifices de prospérités, comme il les offre au jour du sabbat; puis il sortira, et lorsqu'il sera sorti, on fermera cette porte.
Que si le prince offre à l'Éternel un holocauste volontaire ou un sacrifice volontaire d'actions de grâces, on lui ouvrira la porte qui donne à l'orient, et il présentera son holocauste et son sacrifice d'actions de grâces comme il le fera au jour du sabbat. Et quand il sera sorti, on fermera la porte après sa sortie.
Si le prince prépare en action de grâces un holocauste pacifique au Seigneur, il ouvrira pour lui seul la porte qui regarde l'orient, et il préparera l'holocauste et les hosties pacifiques, comme il fait le jour du sabbat; puis il sortira, et en sortant il fermera les portes.
Si le prince veut offrir un hommage holocauste ou rémunératoire comme don volontaire au Seigneur, on lui ouvrira la porte qui regarde l’Orient; on présentera son holocauste ou son rémunératoire comme on fait au jour du Sabbat; puis, il se retirera, et l’on fermera la porte après qu’il sera sorti.
Und bringt der Fürst dem Herrn freiwillig, sei es ein Brand-, sei es ein Mahlopfer als freie Gabe für den Herrn, dann schließe man das Tor ihm auf, das gegen Osten schaut! Er bringe dar sein Brand- und seine Mahlopfer, wie er's am Sabbat für gewöhnlich tut! Geht er hinaus, so wird das Tor nach seinem Weggang zugeschlossen.
Und wenn der Fürst ein freiwilliges Brandopfer oder freiwillige Friedensopfer dem Jehova opfern will, so soll man ihm das Tor öffnen, welches gegen Osten sieht; und er soll sein Brandopfer und seine Friedensopfer opfern, gleichwie er am Sabbathtage tut; und wenn er hinausgeht, so soll man das Tor verschließen, nachdem er hinausgegangen ist. -
Und wenn der Fürst ein freiwilliges Brandopfer oder freiwillige Friedensopfer dem Jehova opfern will, so soll man ihm das Tor öffnen, welches gegen Osten sieht; und er soll sein Brandopfer und seine Fiedensopfer opfern, gleichwie er am Sabbathtage tut; und wenn er hinausgeht, so soll man das Tor verschließen, nachdem er hinausgegangen ist. -
Und wenn der Fürst eine freiwillige Gabe herrichtet, ein Brandopfer oder Heilsopfer als freiwillige Gabe für Jahwe, dann soll man ihm das Thor öffnen, das nach Osten gewendet ist. Alsdann soll er sein Brandopfer und sein Heilsopfer herrichten, wie er am Sabbattage zu thun pflegt, und soll dann wieder hinausgehen; und nachdem er hinausgegangen, soll man das Thor wieder zuschließen.
Wenn aber der Fürst ein freiwillig Brandopfer oder Dankopfer dem HERRN tun wollte, so soll man ihm das Tor gegen morgenwärts auftun, daß er sein Brandopfer und Dankopfer opfere, wie er sonst am Sabbat pflegt zu opfern; und wenn er wieder herausgehet, soll man das Tor nach ihm zuschließen.
Wenn aber der Fürst ein freiwilliges Brandopfer oder Dankopfer dem HERRN tun wollte, so soll man ihm das Tor gegen Morgen auftun, daß er sein Brandopfer und Dankopfer opfere, wie er's sonst am Sabbat pflegt zu opfern; und wenn er wieder herausgeht, soll man das Tor nach ihm zuschließen.
Wenn ferner der Fürst dem HERRN ein Brandopfer oder Heilsopfer als freiwillige Gabe darbringen will, so soll man ihm das gegen Osten liegende Tor öffnen, und er bringe dann sein Brandopfer und sein Heilsopfer in derselben Weise dar, wie er es am Sabbattage zu tun pflegt; und wenn er dann hinausgegangen ist, soll man das Tor nach seinem Weggang wieder schließen. –
Wenn aber der Fürst dem HERRN ein freiwilliges Brandopfer oder freiwillige Dankopfer bringen will, so soll man ihm das östliche Tor auftun, daß er seine Brandopfer und seine Dankopfer bringe, wie er am Sabbat zu tun pflegt. Wenn er aber hinausgeht, so soll man das Tor schließen, nachdem er hinausgegangen ist.
Und wenn der Fürst als Freiwillgabe ein Brandopfer oder Dankopfer Jehovah freiwillig machen will, so öffne man ihm das Tor, das nach Osten gewendet ist, und er mache sein Brandopfer und seine Dankopfer, wie er am Sabbathtage tut, und er gehe hinaus und man schließe das Tor, nachdem er hinausgegangen ist.
Hĩndĩ ĩrĩa mũnene ũcio ekũrutĩra Jehova iruta rĩa kwĩyendera, o na rĩngĩkorwo rĩrĩ iruta rĩa njino kana maruta ma ngwatanĩro, nĩarĩhingũragĩrwo kĩhingo kĩrĩa kĩrorete mwena wa irathĩro. Arĩĩrutaga iruta rĩake rĩa njino kana maruta make ma ngwatanĩro o ta ũrĩa ekaga mũthenya wa Thabatũ. Aarĩkia kũruta oime nja na aarĩkia kuuma, kĩhingo kĩu gĩkaahingwo.
Όταν δε ο άρχων ετοιμάζη αυτοπροαίρετον ολοκαύτωμα ή προσφοράς ειρηνικάς αυτοπροαιρέτους εις τον Κύριον, τότε θέλουσιν ανοίγει εις αυτόν την πύλην την βλέπουσαν κατά ανατολάς, και θέλει ετοιμάζει το ολοκαύτωμα αυτού και τας ειρηνικάς προσφοράς αυτού, καθώς κάμνει εν τη ημέρα του σαββάτου· τότε θέλει εξέρχεσθαι, και μετά την εξέλευσιν αυτού θέλουσι κλείει την πύλην.
ἐὰν δὲ ποιήσῃ ὁ ἀφηγούμενος ὁμολογίαν ὁλοκαύτωμα σωτηρίου τῷ κυρίῳ καὶ ἀνοίξει ἑαυτῷ τὴν πύλην τὴν βλέπουσαν κατ’ ἀνατολὰς καὶ ποιήσει τὸ ὁλοκαύτωμα αὐτοῦ καὶ τὰ τοῦ σωτηρίου αὐτοῦ ὃν τρόπον ποιεῖ ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ ἐξελεύσεται καὶ κλείσει τὰς θύρας μετὰ τὸ ἐξελθεῖν αὐτόν
સરદાર ઐચ્છિકાર્પણ તરીકે યહોવાહને સારુ દહનીયાર્પણ તથા શાંત્યર્પણ ચઢાવે, ત્યારે તેને માટે પૂર્વ તરફનો દરવાજો એક વ્યક્તિ ખોલે, તે વિશ્રામવારના દિવસે રજૂ કરે, તેમ તે પોતાનું દહનીયાર્પણ તથા શાંત્યાર્પણ રજૂ કરે; પછી તે બહાર નીકળે અને તેના બહાર નીકળ્યા પછી તે દરવાજો બંધ કરે.
Lè wa a ap fè yon ofrann paske li vle fè l' bay Seyè a, kit se yon ofrann pou yo boule nèt, kit se yon ofrann pou di Bondye mèsi, y'a louvri pòtay ki bay sou solèy leve nan ti lakou anndan an pou li. Se pou li fè ofrann li menm jan li fè l' pou jou repo yo. Men, soti li soti, y'a fèmen pòtay la.
Lè prens lan founi yon ofrann bòn volonte, yon ofrann brile, oswa ofrann lapè kon ofrann bòn volonte a SENYÈ la, pòtay vè lès la va vin ouvri pou li. Epi li va founi ofrann brile pa li a, ak ofrann lapè li a, jan li konn fè nan jou Saba a. Epi li va sòti e pòtay la va vin fèmen lè li fin sòti.
Sa’ad da sarki ya ba da hadaya ta yardar rai ga Ubangiji, ko hadaya ta ƙonawa ce ko hadayun salama ne, sai a buɗe masa ƙofar da take fuskantar gabas. Zai miƙa hadayarsa ta ƙonawa ko hadayarsa ta salama yadda yakan yi a ranar Asabbaci. Sa’an nan ya fita, bayan kuma ya fita, sai a rufe ƙofar.
A i ka wa e hoomakaukau ka moi i ka mohaikuni na kona makemake iho, a he mau mohaihoomalu paha na kona makemake iho no Iehova, e weheia nona ka puka e nana ana i ka hikina, a e hoomakaukau oia i kana mohaikuni a me kana mau mohaihoomalu, me ia i hana'i i ka la Sabati: alaila e puka aku no ia; a mahope o kona puka ana e paniia ka puka.
| וכי יעשה הנשיא נדבה עולה או שלמים נדבה ליהוה ופתח לו את השער הפנה קדים ועשה את עלתו ואת שלמיו כאשר יעשה ביום השבת ויצא וסגר את השער אחרי צאתו |
| וְכִֽי־יַעֲשֶׂה֩ הַנָּשִׂ֨יא נְדָבָ֜ה עֹולָ֣ה אֹֽו־שְׁלָמִים֮ נְדָבָ֣ה לַֽיהוָה֒ וּפָ֣תַֽח לֹ֗ו אֶת הַשַּׁ֙עַר֙ הַפֹּנֶ֣ה קָדִ֔ים וְעָשָׂ֤ה אֶת־עֹֽלָתֹו֙ וְאֶת־שְׁלָמָ֔יו כַּאֲשֶׁ֥ר יַעֲשֶׂ֖ה בְּיֹ֣ום הַשַּׁבָּ֑ת וְיָצָ֛א וְסָגַ֥ר אֶת־הַשַּׁ֖עַר אַחֲרֵ֥י צֵאתֹֽו׃ |
| וְכִֽי־יַעֲשֶׂה הַנָּשִׂיא נְדָבָה עוֹלָה אוֹ־שְׁלָמִים נְדָבָה לַיהֹוָה וּפָתַֽח לוֹ אֶת־הַשַּׁעַר הַפֹּנֶה קָדִים וְעָשָׂה אֶת־עֹֽלָתוֹ וְאֶת־שְׁלָמָיו כַּאֲשֶׁר יַעֲשֶׂה בְּיוֹם הַשַּׁבָּת וְיָצָא וְסָגַר אֶת־הַשַּׁעַר אַחֲרֵי צֵאתֽוֹ׃ |
| וכי יעשה הנשיא נדבה עולה או שלמים נדבה ליהוה ופתח לו את השער הפנה קדים ועשה את עלתו ואת שלמיו כאשר יעשה ביום השבת ויצא וסגר את השער אחרי צאתו׃ |
| וְכִֽי־יַעֲשֶׂה הַנָּשִׂיא נְדָבָה עוֹלָה אֽוֹ־שְׁלָמִים נְדָבָה לַֽיהוָה וּפָתַֽח לוֹ אֶת הַשַּׁעַר הַפֹּנֶה קָדִים וְעָשָׂה אֶת־עֹֽלָתוֹ וְאֶת־שְׁלָמָיו כַּאֲשֶׁר יַעֲשֶׂה בְּיוֹם הַשַּׁבָּת וְיָצָא וְסָגַר אֶת־הַשַּׁעַר אַחֲרֵי צֵאתֽוֹ׃ |
| וְכִֽי־יַעֲשֶׂה֩ הַנָּשִׂ֨יא נְדָבָ֜ה עוֹלָ֣ה אֽוֹ־שְׁלָמִים֮ נְדָבָ֣ה לַֽיהוָה֒ וּפָ֣תַֽח ל֗וֹ אֶת הַשַּׁ֙עַר֙ הַפֹּנֶ֣ה קָדִ֔ים וְעָשָׂ֤ה אֶת־עֹֽלָתוֹ֙ וְאֶת־שְׁלָמָ֔יו כַּאֲשֶׁ֥ר יַעֲשֶׂ֖ה בְּי֣וֹם הַשַּׁבָּ֑ת וְיָצָ֛א וְסָגַ֥ר אֶת־הַשַּׁ֖עַר אַחֲרֵ֥י צֵאתֽוֹ׃ |
फिर जब प्रधान होमबलि या मेलबलि को स्वेच्छाबलि करके यहोवा के लिये तैयार करे, तब पूर्वमुखी फाटक उनके लिये खोला जाए, और वह अपना होमबलि या मेलबलि वैसे ही तैयार करे जैसे वह विश्रामदिन को करता है; तब वह निकले, और उसके निकलने के पीछे फाटक बन्द किया जाए।
“‘जब राजकुमार याहवेह को स्वेच्छाबलिदान दे—चाहे एक होमबलिदान या मेल बलिदान हो, तब पूर्व की ओर के द्वार को उसके लिए खोल दिया जाए. वह अपना होमबलिदान या मेल बलिदान वैसा ही चढ़ाए, जैसा कि वह विश्राम दिन में चढ़ाता है. तब वह बाहर चला जाए, और उसके बाहर चले जाने के बाद, द्वार बंद कर दिया जाए.
Továbbá, mikor a fejedelem szabad akaratból tesz égőáldozatot, vagy hálaadó áldozatokat, szabad akaratból az Úrnak, nyissák ki néki a kaput, mely napkeletre néz, és ő vigye égőáldozatát és hálaadó áldozatait, mint a hogy szombat napon szokta tenni, és azután menjen ki, és zárják be a kaput kimenése után.
És mikor a fejedelem felajánlásából készít égőáldozatot vagy békeáldozatokat, felajánlásul az Örökkévalónak, nyissák meg neki a keletre forduló kaput és készítse égőáldozatát és békeáldozatait, a mint készíti a szombat napján; s midőn kiment, zárják be a kaput kimentése után.
“‘Mgbe ọbụla onyeisi chọrọ inye onyinye afọ ofufu, maka ịchụrụ Onyenwe anyị aja nsure ọkụ maọbụ aja udo, a ga-emeghere ya ọnụ ụzọ ime nke dị nʼọwụwa anyanwụ ka o si nʼebe ahụ bata. Ọ ga-enye onyinye ya dịka e si enye ya nʼụbọchị izuike. Emesịa, ọ ga-atụgharịa pụọ. A ga-emechikwa ụzọ ahụ mgbe ọ pụchara.
No kasta a mangted ti prinsipe kadagiti daton manipud iti bukodna a nakem, daton a mapuoran man wenno daton a pakikappia kenni Yahweh, masapul a lukatanna ti ruangan a nakasango iti daya para iti daytoy, ket idatagna ti daton a mapuoran ken ti daton a pakikappia a kas iti ar-aramidenna iti Aldaw a Panaginana; kalpasanna, rummuarto isuna ket iserrana ti ruangan inton nakaruaren isuna.
Jika penguasa ingin memberi persembahan sukarela kepada TUHAN, baik berupa kurban bakaran maupun kurban perdamaian, maka gerbang timur yang menuju ke halaman dalam harus dibuka untuk dia. Dia harus mempersembahkan kurban itu dengan cara yang sama seperti yang dilakukannya pada hari Sabat, tetapi segera setelah ia pulang, gerbang itu harus ditutup lagi."
Kalau raja mengolah korban bakaran sukarela atau korban keselamatan sukarela bagi TUHAN, maka orang harus membukakan pintu gerbang sebelah timur untuk dia dan ia akan mempersembahkan korban bakarannya dan korban keselamatannya itu seperti ia perbuat pada hari Sabat. Kemudian ia keluar, dan sesudah ia keluar pintu gerbang harus ditutup.
E quando il principe farà una offerta volontaria, olocausto, o sacrificci da render grazie, [per] offerta volontaria al Signore, apraglisi allora la porta che riguarda verso il Levante, e faccia il suo olocausto, e i suoi sacrificii da render grazie, siccome egli suol fare nel giorno del sabato; poi esca fuori; e dopo ch'egli sarà uscito, serrisi la porta.
Quando il principe vorrà offrire volontariamente al Signore un olocausto o sacrifici di comunione, gli sarà aperto il portico che guarda ad oriente e offrirà l'olocausto e il sacrificio di comunione come li offre nei giorni di sabato; poi uscirà e il portico verrà chiuso appena sarà uscito.
E quando il principe farà all’Eterno un’offerta volontaria, olocausto o sacrifizio d’azioni di grazie, come offerta volontaria all’Eterno, gli si aprirà la porta che guarda al levante, ed egli offrirà il suo olocausto e il suo sacrifizio d’azioni di grazie come fa nel giorno del sabato; poi uscirà; e, quando sarà uscito, si chiuderà la porta.
君もし自ら好んでヱホバに燔祭を備へんとし又は自ら好んで酬恩祭を備へんとせば彼のために東向の門を開くべし彼は安息日に爲ごとくその燔祭と酬恩祭を備ふべし又彼が出たる時はその出たる後に門を閉べし
また君たる者が、心からの供え物として、燔祭または酬恩祭を主にささげる時は、彼のために東に面した門を開け。彼は安息日に行うように、その燔祭と酬恩祭を供え、そして退出する。その退出の後、門は閉ざされる。
Hagi kini ne'mo'ma agra avesite'ma hu ofane, tevefima kre fananehu ofane, arimpa fru ofanema agra avesite'ma Ra Anumzamofontegama hunaku'ma esanigeta, agu'a mono kumamofo zage hanati kazigama me'nea kafa anagintenkeno, manigasa kna Sabatire'ma nehiaza huno ofa eme Kresramana vino. Hagi e'i ana'ma huteno'ma atiramisigeta ana kafana erigigahaze.
“‘ರಾಜಕುಮಾರನು ಉಚಿತವಾದ ದಹನಬಲಿಯನ್ನಾಗಲಿ ಸಮಾಧಾನದ ಬಲಿಗಳನ್ನಾಗಲಿ ಉಚಿತವಾಗಿ ಯೆಹೋವ ದೇವರಿಗೆ ಸಮರ್ಪಿಸುವಾಗ ಅವರು ಪೂರ್ವದಿಕ್ಕಿಗೆ ಎದುರಾಗಿರುವ ಬಾಗಿಲನ್ನು ಅವನಿಗೆ ತೆರೆಯಬೇಕು. ಆಗ ಅವನು ತನ್ನ ದಹನಬಲಿಯನ್ನು ತನ್ನ ಸಮಾಧಾನದ ಬಲಿಗಳನ್ನು ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಮಾಡಿದ ಹಾಗೆ ಸಮರ್ಪಣೆಮಾಡಿ ಹೊರಗೆ ಹೋಗಬೇಕು, ಅವನು ಹೊರಗೆ ಹೋದ ಮೇಲೆ ಬಾಗಿಲನ್ನು ಮುಚ್ಚಬೇಕು.
ಅರಸನು ಸ್ವಂತ ಇಚ್ಛೆಯಿಂದ ಕಾಣಿಕೆಯನ್ನಾಗಲಿ, ಸರ್ವಾಂಗಹೋಮವನ್ನಾಗಲಿ, ಸಮಾಧಾನ ಯಜ್ಞಗಳನ್ನಾಗಲಿ ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸುವಾಗ ಅವನಿಗಾಗಿ ಪೂರ್ವದಿಕ್ಕಿನ ಹೆಬ್ಬಾಗಿಲನ್ನು ತೆರೆಯಬೇಕು. ಅವನು ಸಬ್ಬತ್ ದಿನದಲ್ಲಿ ಸಮರ್ಪಿಸುವಂತೆ ಸರ್ವಾಂಗಹೋಮ ಪಶುವನ್ನೂ, ಸಮಾಧಾನ ಯಜ್ಞಪಶುಗಳನ್ನೂ ಸಮರ್ಪಿಸಿ ಹೊರಡಲಿ. ಹೊರಟ ಮೇಲೆ ಬಾಗಿಲನ್ನು ಮುಚ್ಚಬೇಕು.
만일 왕이 자원하여 번제를 갖추거나 혹 자원하여 감사제를 갖추어 나 여호와께 드릴 때에는 그를 위하여 동향한 문을 열고 그가 번제와 감사제를 안식일에 드림 같이 드리고 밖으로 나갈지며 나간 후에 문을 닫을지니라
만일 왕이 자원하여 번제를 갖추거나 혹 자원하여 감사제를 갖추어 나 여호와께 드릴 때에는 그를 위하여 동향한 문을 열고 그가 번제와 감사제를 안식일에 드림 같이 드리고 밖으로 나갈지며 나간 후에 문을 닫을지니라
“Ke pacl fisrak sac el lungse orek kisa nu sin LEUM GOD ke engan na lal sifacna, finne ke mwe kisa ma fonna isisyak, ku mwe kisa in akinsewowo, na mutunoa kutulap ac fah ikakla nu sel. El ac fah oru kisa lal an oana ke el oru ke len Sabbath uh, na mutunoa uh ac fah kauli tukun el tufoki.”
| «”ئەگەر میر بە خواستی خۆی لە پێناوی خودا بەخشینێکی ئازادی دا، قوربانی سووتاندن یان قوربانی هاوبەشی بێت، ئەوا ئەو دەروازەیەی ڕووەو ڕۆژهەڵاتە بۆی دەکرێتەوە. وەک ئەوەی لە ڕۆژانی شەممەدا دەیکات، میر قوربانی سووتاندنەکەی یان قوربانییە هاوبەشییەکانی دەکات، پاشان دەچێتە دەرەوە و لەدوای چوونەدەرەوەکەی دەروازەکە دادەخرێت. |
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quæ respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die Sabbati: et egredietur, claudeturque porta postquam exierit.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quæ respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
cum autem fecerit princeps spontaneum holocaustum aut pacifica voluntaria Domino aperietur ei porta quae respicit ad orientem et faciet holocaustum suum et pacifica sua sicut fieri solet in die sabbati et egredietur claudeturque porta postquam exierit
Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino: aperietur ei porta, quae respicit ad Orientem, et faciet holocaustum suum, et pacifica sua, sicut fieri solet in die sabbati: et egredietur, claudeturque porta postquam exierit.
Un kad valdnieks labprātīgi upurē Tam Kungam dedzināmo upuri vai pateicības upuri no laba prāta, tad viņam būs atdarīt tos vārtus, kas ir pret rīta pusi, un viņam savu dedzināmo upuri un savus pateicības upurus nesot būs darīt, kā viņš svētdienā darījis, un kad viņš atkal iziet, būs vārtus aizslēgt, kad viņš būs izgājis.
Tango mokambi akobonzela Yawe mbeka ya kotumba to mbeka mpo na kozongisa boyokani lokola likabo oyo akati na motema na ye moko, bakofungolela ye ekuke oyo etala na ngambo ya este; mpe akobonza mbeka na ye ya kotumba mpe mbeka na ye ya kozongisa boyokani ndenge kaka asalaka na mokolo ya Saba. Sima na yango nde akobima, mpe bakokanga ekuke sima na ye.
“‘Awo omulangira bw’anaateekateekanga ekyo ky’asiimye ku bubwe n’akiwaayo eri Mukama, ng’ekiweebwayo ekyokebwa oba ng’ebiweebwayo olw’emirembe, anaaggulirwangawo omulyango ogutunuulira obuvanjuba, era nnaawangayo ekiweebwayo kye ekyokebwa oba ekiweebwayo kye olw’emirembe nga bw’akola ku lunaku olwa Ssabbiiti. N’oluvannyuma ng’amaze anaafulumanga, omulyango ne guggalwa.
Ary raha ny mpanjaka no manatitra fanatitra dorana na fanati-pihavanana ho fanatitra sitrapo ho an’ i Jehovah, dia hovohana ho azy ny vavahady manatrika ny atsinanana, dia hateriny ny fanatitra dorany sy ny fanati-pihavanany, tahaka izay àtaony amin’ ny Sabata; ary rehefa tafavoaka izy, dia harindrina ny vavahady.
Aa ie banabanae’ i roandriañey ty engan-tsatrin’ arofo’ey, ndra te engan-koroañe ndra sorom-panintsiñañe ty engae’e am’ Iehovà an-tsatri’e, le ho sokafeñe ho aze i lalambey miatrek’ atiñanañey, le halankañe’e i engan-koroa’ey naho i sorom-panintsiña’ey, hambañe amy sata’e ami’ty andro Sabotsey, le hienga, vaho harindri’ iareo i lalambeiy t’ie fa nienga.
എന്നാൽ അധിപതി സ്വമേധാദാനമായ ഹോമയാഗമോ സ്വമേധാദാനമായ സമാധാനയാഗങ്ങളോ യഹോവയ്ക്ക് അർപ്പിക്കുമ്പോൾ കിഴക്കോട്ടു ദർശനമുള്ള ഗോപുരം അവനു തുറന്നുകൊടുക്കണം; അവൻ ശബ്ബത്തുനാളിൽ ചെയ്യുന്നതുപോലെ തന്റെ ഹോമയാഗവും സമാധാനയാഗങ്ങളും അർപ്പിക്കണം; പിന്നെ അവൻ പുറത്തേക്ക് പോകണം; അവൻ പുറത്തേക്ക് പോയശേഷം ഗോപുരം അടയ്ക്കണം.
എന്നാൽ പ്രഭു സ്വമേധാദാനമായ ഹോമയാഗമോ സ്വമേധാദാനമായ സമാധാനയാഗങ്ങളോ യഹോവെക്കു അൎപ്പിക്കുമ്പോൾ കിഴക്കോട്ടു ദൎശനമുള്ള ഗോപുരം അവന്നു തുറന്നുകൊടുക്കേണം; അവൻ ശബ്ബത്തുനാളിൽ ചെയ്യുന്നതുപോലെ തന്റെ ഹോമയാഗവും സമാധാനയാഗങ്ങളും അൎപ്പിക്കേണം; പിന്നെ അവൻ പുറത്തേക്കു പോകേണം; അവൻ പുറത്തേക്കു പോയ ശേഷം ഗോപുരം അടെക്കേണം.
“‘പ്രഭു യഹോവയ്ക്കു സ്വമേധാദാനമായ ഹോമയാഗമോ സമാധാനയാഗമോ അർപ്പിക്കുമ്പോൾ കിഴക്കോട്ടു ദർശനമുള്ള കവാടം അദ്ദേഹത്തിനുവേണ്ടി തുറന്നുകൊടുക്കണം. അദ്ദേഹം ശബ്ബത്തുനാളിൽ ചെയ്യുന്നതുപോലെ ഹോമയാഗമോ സമാധാനയാഗമോ അർപ്പിക്കണം. പിന്നീട് അദ്ദേഹം പുറത്തുപോകണം. അദ്ദേഹം പോയിക്കഴിയുമ്പോൾ കവാടം അടയ്ക്കണം.
जेव्हा अधिपती परमेश्वरासाठी स्वसंतोषाचे अर्पण म्हणून होमबली व शांत्यर्पणे करील तेव्हा पूर्वेचे दार त्याच्यासाठी उघडावे. मग शब्बाथाच्या दिवसाप्रमाणे त्याने होमार्पणे व शात्यर्पणे करावी. मग त्याने बाहेर जावे आणि तो बाहेर गेल्यावर दार बंद करावे.
``မီးရှို့ရာယဇ်နှင့်မိတ်သဟာယယဇ်တည်း ဟူသောပူဇော်သကာကိုနန်းစံနေဆဲမင်း သားသည် မိမိအလိုအလျောက်ထာဝရ ဘုရားအားဆက်သလိုသောအခါ သူ့ အတွက်အရှေ့မုခ်ပေါက်ကိုဖွင့်၍ပေးရမည်။ သူသည်လည်းဥပုသ်နေ့မှာကဲ့သို့ပင်ပူဇော် သကာကိုဆက်သရမည်။ သူပြန်လည်ထွက် ခွာသွားသောအခါတံခါးကိုတစ်ဖန် ပြန်၍ပိတ်ထားရမည်'' ဟုမိန့်တော်မူ၏။
မင်းသားသည် အလိုလိုပြုသော မီးရှို့ရာယဇ်၊ မိဿဟာယယဇ်ကို မိမိအလိုအလျောက် ထာဝရဘုရား အား ပူဇော်သက္ကာပြုသောအခါ၊ အရှေ့သို့မျက်နှာပြု သော တံခါးကိုဖွင့်ရမည်။ သူသည်ဥပုသ်နေ့၌မီးရှို့ရာ ယဇ်၊ မိဿဟာယယဇ်ကို ပူဇော်သကဲ့သို့ ပူဇော်ရမည်။ ပူဇော်ပြီးမှ ထွက်သွား၍ တံခါးကို ပိတ်ထားရမည်။
မင်းသား သည် အလိုလို ပြုသော မီးရှို့ ရာယဇ်၊ မိဿဟာယ ယဇ်ကို မိမိအလိုအလျောက် ထာဝရဘုရား အား ပူဇော်သက္ကာပြု သောအခါ ၊ အရှေ့ သို့မျက်နှာပြု သော တံခါး ကိုဖွင့် ရမည်။ သူသည်ဥပုသ် နေ့ ၌ မီးရှို့ ရာ ယဇ်၊ မိဿဟာယ ယဇ်ကို ပူဇော် သကဲ့သို့ ပူဇော် ရမည်။ ပူဇော်ပြီးမှ ထွက်သွား ၍ တံခါး ကို ပိတ် ထားရမည်။
Na e mahia mai e te rangatira he tahunga tinana, he mea tuku noa mai, he whakahere ranei mo te pai, he mea tuku noa mai, hei mea ki a Ihowa, me whakatuwhera e etahi te kuwaha e anga ana ki te rawhiti ki a ia, a ka mahia e ia tana tahunga tinana, me ana whakahere mo te pai, kia rite ki tana mahinga i te ra o te hapati. Katahi ia ka puta ki waho, a ka tutakina te kuwaha ina puta ia.
Lapho inkosana inika umnikelo ngokuzithandela kuThixo loba kungumnikelo wokutshiswa kumbe iminikelo yobuzalwane, kumele ivulelwe isango elikhangele empumalanga. Izanikela umnikelo wayo wokutshiswa kumbe umnikelo wayo wobuzalwane njengekwenzayo ngosuku lweSabatha. Emva kwalokho izaphuma, njalo emva kokuba isiphumile, isango lizavalwa.
Lalapho isiphathamandla silungisa umnikelo wesihle, umnikelo wokutshiswa, loba iminikelo yokuthula, umnikelo wesihle eNkosini, omunye uzasivulela isango elikhangele ngasempumalanga, silungise umnikelo waso wokutshiswa, leminikelo yaso yokuthula, njengokwenza kwaso ngosuku lwesabatha; siphume, njalo omunye uzavala isango emva kokuphuma kwaso.
जब शासकले स्वइच्छा भेटी चढाउँछन्, चाहे त्यो परमप्रभुको निम्ति होमबलि होस् वा मेलबलि, पूर्वपट्टि फर्केको ढोका तिनको निम्ति खोलिनेछ । तिनले शबाथ दिनमा झैं होमबलि वा मेलबलि चढाउनुपर्छ । तब तिनी बाहिर जानुपर्छ, र तिनी बाहिर गएपछि, त्यो ढोका बन्द गरिनेछ ।
Når fyrsten vil ofre et frivillig offer - et brennoffer eller takkoffere som frivillig offer til Herren, da skal de åpne for ham den port som vender mot øst, og han skal ofre sitt brennoffer og sine takkoffer således som han gjør det på sabbatens dag; og så skal han gå ut igjen, og når han er gått ut, skal porten lukkes.
Og når fyrsten vil ofra eit friviljugt offer, anten brennoffer eller takkoffer til friviljugt offer åt Herren, då skal dei lata upp åt honom den porten som snur i aust, og han skal ofra brennofferet sitt og takkofferi sine like eins som han gjer på kviledagen. So skal han ganga ut att, og ein skal lata att porten etter han er utgjengen.
ପୁଣି, ଅଧିପତି ଯେତେବେଳେ ସ୍ଵେଚ୍ଛାଦତ୍ତ ଉପହାର, ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ହୋମବଳି ଅବା ମଙ୍ଗଳାର୍ଥକ ବଳି ସ୍ଵେଚ୍ଛାଦତ୍ତ ଉପହାର ରୂପେ ଉତ୍ସର୍ଗ କରିବେ, ସେତେବେଳେ ତାଙ୍କ ପାଇଁ ପୂର୍ବାଭିମୁଖ ଦ୍ୱାର ଫିଟାଯିବ, ଆଉ ସେ ବିଶ୍ରାମ ଦିନରେ ଯେପରି କରନ୍ତି, ସେହିପରି ଆପଣା ହୋମବଳି ଓ ମଙ୍ଗଳାର୍ଥକ ବଳି ଉତ୍ସର୍ଗ କରିବେ। ତହୁଁ ସେ ବାହାରି ଯିବେ ଓ ବାହାରିଗଲା ଉତ୍ତାରେ ଦ୍ୱାର ବନ୍ଦ କରାଯିବ।
Yommuu bulchaan fedhii isaatiin Waaqayyoof aarsaa dhiʼeessutti jechuunis yommuu aarsaa gubamu yookaan aarsaa nagaa dhiʼeessutti karri gara baʼa biiftuutti garagaluu isaaf banamuu qaba. Inni akkuma guyyaa Sanbataa godhu sana aarsaa isaa kan gubamu yookaan aarsaa isaa kan nagaa dhiʼeessuu qaba. Ergasii inni baʼee deema; erga inni deemee booddee karri sun ni cufama.
ਜਦੋਂ ਰਾਜਕੁਮਾਰ ਖੁਸ਼ੀ ਦੀ ਭੇਟ ਤਿਆਰ ਕਰੇ ਅਥਵਾ ਹੋਮ ਦੀ ਬਲੀ ਜਾਂ ਸੁੱਖ ਦੀ ਭੇਟ ਯਹੋਵਾਹ ਦੇ ਲਈ ਖੁਸ਼ੀ ਦੀ ਭੇਟ ਦੇ ਤੌਰ ਤੇ ਲਿਆਵੇ, ਤਾਂ ਉਹ ਫਾਟਕ ਜਿਸ ਦਾ ਮੂੰਹ ਪੂਰਬ ਵੱਲ ਹੈ ਉਹ ਦੇ ਲਈ ਖੋਲ੍ਹਿਆ ਜਾਵੇਗਾ, ਅਤੇ ਸਬਤ ਦੇ ਦਿਨ ਵਾਂਗੂੰ ਉਹ ਆਪਣੀ ਹੋਮ ਦੀ ਬਲੀ ਅਤੇ ਸੁੱਖ ਦੀ ਭੇਟ ਚੜ੍ਹਾਵੇਗਾ। ਤਦ ਉਹ ਬਾਹਰ ਨਿੱਕਲ ਆਵੇਗਾ ਅਤੇ ਨਿੱਕਲਣ ਦੇ ਮਗਰੋਂ ਫਾਟਕ ਬੰਦ ਕਰ ਦਿੱਤਾ ਜਾਵੇਗਾ।
| و چون رئیس هدیه تبرعی را خواه قربانی سوختنی یا ذبایح سلامتی به جهت هدیه تبرعی برای خداوند بگذراند، آنگاه دروازهای را که به سمت مشرق متوجه است بگشایند و او قربانی سوختنی و ذبایح سلامتی خود را بگذراند به طوری که آنها را در روز سبت میگذراند. پس بیرون رود و چون بیرون رفت دروازه را ببندند. |
| هر وقت که حاکم بخواهد هدیهٔ داوطلبانه تقدیم کند، خواه هدیهٔ او قربانی سوختنی باشد و خواه قربانی سلامتی، باید دروازهٔ شرقی حیاط داخلی برایش باز شود تا بتواند قربانیهایش را مثل قربانیهای روز شَبّات تقدیم کند. بعد او باید از همان راه بیرون برود و پشت سر او دروازه بسته شود. |
A będzieli książę ofiarował ofiarę dobrowolną, całopalenie albo spokojne dobrowolne ofiary Panu, tedy mu niech będzie otworzona brama, która patrzy na wschód słońca, a niech sprawuje całopalenie swoje albo spokojne ofiary swoje, jako ofiarę w dzień sabatu; potem odejdzie, i zamkną bramę, gdy wynijdzie.
A gdy książę będzie składał PANU dobrowolną ofiarę całopalną lub dobrowolną ofiarę pojednawczą, to niech mu otworzą wschodnią bramę, a złoży swoje całopalenie i ofiary pojednawcze, jak to czyni w dniu szabatu. Potem wyjdzie, a po jego wyjściu niech zamkną bramę.
E quando o príncipe fizer uma oferta voluntária de queima, ou ofertas de gratidão [como] oferta voluntária ao SENHOR, então lhe abrirão a porta que está voltada para o oriente; e ele fará seu holocausto e suas ofertas de gratidão assim como fizer no dia do sábado; depois sairá, e fecharão a porta depois dele sair.
E, quando o principe fizer offerta voluntaria de holocaustos, ou de sacrificios pacificos, por offerta voluntaria ao Senhor, então lhe abrirão a porta que olha para o oriente, e fará o seu holocausto e os seus sacrificios pacificos, como houver feito no dia de sabbado; e sairá, e se fechará a porta depois d'elle sair
E, quando o príncipe fizer oferta voluntária de holocaustos, ou de sacrifícios pacíficos, por oferta voluntária ao Senhor, então lhe abrirão a porta que olha para o oriente, e fará o seu holocausto e os seus sacrifícios pacíficos, como houver feito no dia de sábado; e sairá, e se fechará a porta depois dele sair
Quando o príncipe preparar uma oferta de livre vontade, um holocausto ou ofertas de paz como uma oferta de livre vontade a Javé, abrir-se-á para ele a porta que olha para o leste; e ele preparará seu holocausto e suas ofertas de paz, como ele faz no dia de sábado. Então, ele sairá; e depois de sua saída, um fechará a porta.
Дакэ ынсэ домниторул адуче Домнулуй о ардере-де-тот де бунэвое сау о жертфэ де мулцумире де бунэвое, ый вор дескиде поарта динспре рэсэрит ши ел ышь ва адуче ардеря-де-тот ши жертфа де мулцумире аша кум ле адуче ын зиуа Сабатулуй; апой ва еши афарэ ши, дупэ че ва еши, вор ынкиде ярэшь поарта.
А если князь, по усердию своему, захочет принести всесожжение или благодарственную жертву Господу, то должны отворить ему ворота, обращенные к востоку, и он совершит свое всесожжение и свою благодарственную жертву так же, как совершил в субботний день, и после сего он выйдет, и по выходе его ворота запрутся.
А кад кнез приноси драговољну жртву, паљеницу или захвалну, од своје воље Господу, тада нека му се отворе врата која гледају на исток, и нека принесе жртву своју паљеницу и захвалну, како чини суботом; по том нека изиђе, и врата нека се затворе кад изиђе.
A kad knez prinosi dragovoljnu žrtvu, paljenicu ili zahvalnu, od svoje volje Gospodu, tada neka mu se otvore vrata koja gledaju na istok, i neka prinese žrtvu svoju paljenicu i zahvalnu, kako èini subotom; potom neka izide, i vrata neka se zatvore kad izide.
Kana muchinda achipa chipiriso chokungopa kuna Jehovha, chingava chipiriso chinopiswa kana chokuwadzana, suo rakatarisa kumabvazuva rinofanira kumuzarurirwa iye. Achapa chipiriso chake chinopiswa kana chipiriso chokuwadzana sezvaanoita nomusi weSabata. Ipapo anofanira kuzobuda kunze, uye shure kwokubuda kwake, suo richapfigwa.
Аще же сотворит старейшина исповедание, всесожжение спасения Господеви, и отворит себе врата зрящая на восток и сотворит всесожжение свое и яже спасения своего, якоже есть обычай творити в день субботный: и да изыдет и затворит двери по исхождении своем:
Torej ko bo princ pripravil prostovoljno žgalno daritev ali mirovne daritve prostovoljno Gospodu, mu bo takrat nekdo odprl velika vrata, ki gledajo proti vzhodu in pripravil bo svojo žgalno daritev in svoje mirovne daritve, kot je to storil na šabatni dan. Takrat bo šel naprej in potem ko bo šel naprej, bo nekdo zaprl vrata.
Haddaba amiirku markuu diyaariyo qurbaan ikhtiyaar ah ha ahaatee qurbaan la gubo amase qurbaanno nabaadiino oo Rabbiga ikhtiyaar loo siiyo, waa in iridda xagga bari u sii jeedda loo furaa, oo isagana waa inuu qurbaankiisa la gubo iyo qurbaannadiisa nabaadiino u diyaariyaa siduu maalinta sabtida yeelo oo kale, oo markaas waa inuu baxaa, oo markuu baxo dabadeed waa in iridda la soo xidhaa.
Mas cuando el príncipe libremente hiciere holocausto o pacíficos al SEÑOR, le abrirán la puerta que mira al oriente, y hará su holocausto y sus pacíficos, como hace en el día del sábado; después saldrá; y cerrarán la puerta después que saliere.
“Cuando el príncipe decida hacer una ofrenda voluntaria al Señor, ya sea un holocausto o una ofrenda de paz, se le abrirá la puerta oriental. Ofrecerá su holocausto o su ofrenda de paz de la misma manera que lo hace el sábado. Cuando salga, la puerta deberá cerrarse tras él.
Cuando el príncipe prepare una ofrenda voluntaria, un holocausto o una ofrenda de paz como ofrenda voluntaria a Yahvé, se le abrirá la puerta que mira hacia el oriente, y preparará su holocausto y sus ofrendas de paz, como se hace en el día de reposo. Luego saldrá, y después de su salida se cerrará la puerta.
Cuando el gobernante ofrezca libremente holocausto u ofrendas de paz a Yavé, le abrirán la puerta dirigida hacia el oriente. Ofrecerá su holocausto y sus ofrendas de paz, como hace el sábado y luego saldrá. Después que salga, se cerrará la puerta.
Mas cuando el príncipe libremente hiciere holocausto, o pacíficos a Jehová, abrirle han la puerta, que mira al oriente, y hará su holocausto, y sus pacíficos, como hace en el día del sábado: después saldrá, y cerrarán la puerta después que saliere.
Mas cuando el príncipe libremente hiciere holocausto ó pacíficos á Jehová, abriránle la puerta que mira al oriente, y hará su holocausto y sus pacíficos, como hace en el día del sábado: después saldrá; y cerrarán la puerta después que saliere.
Y cuando el gobernante hace una ofrenda gratuita, una ofrenda quemada o una ofrenda de paz dada gratuitamente al Señor, la puerta que mira al este debe abrirse para él, y él debe hacer su ofrenda quemada y sus ofrendas de paz como lo hace en el día de reposo, luego saldrá; y la puerta se cerrará después de que salga.
Mas cuando el príncipe hiciere una ofrenda voluntaria, sea holocausto, o sea sacrificio pacífico, como oblación voluntaria a Yahvé, se le abrirá la puerta que mira hacia el oriente, y ofrecerá su holocausto y sus sacrificios pacíficos, como suele ofrecerlos en el día de sábado. Después saldrá; y luego que haya salido se cerrará la puerta.
Wakati mwana wa mfalme atakapotoa sadaka atakayojisikia kutoa, labda sadaka ya kuteketezwa au sadaka ya amani kwa Yahwe, lango la kuelekea mashariki litafunguliwa kwa ajili yake. Atatoa sadaka yake ya kuteketezwa au sadaka ya amani kama afanyavyo siku ya Sabato. Kisha atatoka nje, na baada ya kutoka lango litafungwa.
Mkuu anayetawala anapotoa sadaka ya hiari kwa Bwana, ikiwa ni sadaka ya kuteketezwa au sadaka ya amani, lango linaloelekea mashariki litafunguliwa kwa ajili yake. Atatoa sadaka yake ya kuteketezwa au sadaka yake ya amani kama afanyavyo katika siku ya Sabato. Kisha atatoka nje, naye akiisha kutoka nje, lango litafungwa.
Och när fursten vill offra ett frivilligt offer, vare sig ett brännoffer eller ett tackoffer såsom frivilligt offer åt HERREN, då skall man öppna åt honom den port som vetter åt öster, och han skall offra sitt brännoffer och sitt tackoffer alldeles så, som han plägar offra på sabbatsdagen; och därefter skall han gå ut och sedan han har gått ut, skall man stänga porten.
Men då Försten vill göra ett friviljogt bränneoffer eller tackoffer Herranom, så skall man upplåta honom den porten östantill, att han må offra sitt bränneoffer och tackoffer, lika som han det eljest på Sabbathen offra plägar; och när han går åter ut, så skall man sluta porten igen efter honom.
Och när fursten vill offra ett frivilligt offer, vare sig ett brännoffer eller ett tackoffer såsom frivilligt offer åt HERREN, då skall man öppna åt honom den port som vetter åt öster, och han skall offra sitt brännoffer och sitt tackoffer alldeles så, som han plägar offra på sabbatsdagen; och därefter skall han gå ut och sedan han har gått ut, skall man stänga porten.
At pagka ang prinsipe ay maghahanda ng kusang handog, ng handog na susunugin o ng mga handog tungkol sa kapayapaan na pinakakusang handog sa Panginoon, may isang magbubukas sa kaniya ng pintuang-daan na nakaharap sa dakong silanganan; at kaniyang ihahanda ang kaniyang handog na susunugin at ang kaniyang mga handog tungkol sa kapayapaan, gaya ng kaniyang ginagawa sa araw ng sabbath; kung magkagayo'y lalabas siya; at pagkalabas niya ay sasarhan ng isa ang pintuang-daan.
Kapag nagbigay ang prinsipe ng isang kusang handog, maging isang handog na susunugin man o handog pangkapayapaan kay Yahweh, dapat niyang buksan ang tarangkahang nakaharap sa silangan para dito, at magsagawa ng kaniyang handog na susunugin at ng kaniyang handog pangkapayapaan gaya ng kaniyang ginagawa sa Araw ng Pamamahinga. Pagkatapos, dapat siyang lumabas at isara ang tarangkahan pagkatapos niyang makalabas.
இளவரசன் உற்சாகமான தகனபலியையோ, சமாதான பலிகளையோ யெகோவாவுக்கு உற்சாகமாகச் செலுத்த வரும் போது, அவனுக்குக் கிழக்கு நோக்கி இருக்கும் வாசல் திறக்கப்படவேண்டும்; அப்பொழுது அவன் ஓய்வு நாளில் செய்கிறதுபோல, தன்னுடைய தகனபலியையும் தன்னுடைய சமாதான பலியையும் செலுத்தி, பின்பு புறப்படவேண்டும்; அவன் புறப்பட்டபின்பு வாசல் பூட்டப்படவேண்டும்.
“‘அரசன் தகன காணிக்கையையோ, சமாதான காணிக்கையையோ யெகோவாவுக்கு மனப்பூர்வமான காணிக்கையாகச் செலுத்த வரும்போது, கிழக்கு நோக்கியிருக்கும் வாசல் அவனுக்காகத் திறக்கப்படவேண்டும். ஓய்வுநாளில் செய்வதுபோலவே, தகன காணிக்கைகளையும் சமாதான காணிக்கைகளையும் அவன் செலுத்தவேண்டும். பின்பு அவன் வெளியே போகவேண்டும். அவன் வெளியே போனபின் வாசல் மூடப்படவேண்டும்.
పాలకుడు యెహోవాకు స్వేచ్ఛార్పణమైన దహనబలి గాని, సమాధానబలి గాని అర్పించేటప్పుడు తూర్పు వైపు గుమ్మం తెరవాలి. విశ్రాంతి దినాన చేసినట్టే అతడు దహనబలిని సమాధానబలిని అర్పించి వెళ్లిపోవాలి. అతడు వెళ్లిన తరవాత గుమ్మం మూయాలి.
Pea ka fai ʻe he tuʻi ke teuteu ʻofa pe haʻane feilaulau tutu, pe ha feilaulau fakafetaʻi ʻoku ʻatu ʻataʻatā pe kia Sihova, ʻe fakaava kiate ia ʻae matapā, ʻaia ʻoku hangatonu ki he potu hahake, pea ʻe teuteu ʻa ʻene feilaulau tutu, pea mo ʻene feilaulau fakafetaʻi, ʻo hangē ko ia ne fai ʻi he ʻaho tapu: pea te ne toki ʻalu atu kituʻa; pea ka ʻalu atu ia kituʻa, ʻe tāpuni ʻae matapā.
Önder RAB'be gönülden verilen yakmalık sunular ya da esenlik sunuları sunacağı zaman doğuya bakan kapı kendisine açılacak. Yakmalık sunuları ya da esenlik sunularını Şabat Günü sunduğu gibi sunacak. Sonra dışarı çıkacak; o çıktıktan sonra kapı kapanacak.
“‘Bere biara a ɔhene no befi ne pɛ mu abɔ afɔre ama Awurade no, sɛ ɛyɛ ɔhyew afɔre anaa asomdwoe afɔre no, ɛsɛ sɛ wobue ɔpon a ɛkyerɛ apuei no ma no. Ɔbɛbɔ ne ɔhyew anaa nʼasomdwoe afɔre no sɛnea ɔyɛ no wɔ Homeda no. Afei obefi adi, na ɛno akyi no wɔbɛto ɔpon no mu.
“‘Ɛberɛ biara a ɔhene no bɛfiri ne pɛ mu abɔ afɔdeɛ ama Awurade no, sɛ ɛyɛ ɔhyeɛ afɔdeɛ anaa asomdwoeɛ afɔdeɛ no, ɛsɛ sɛ wɔbue ɛpono a ɛkyerɛ apueeɛ no ma no. Ɔbɛbɔ ne ɔhyeɛ anaa ne asomdwoeɛ afɔdeɛ no sɛdeɛ ɔyɛ no wɔ Homeda no. Afei ɔbɛfiri adi na ɛno akyi wɔbɛto ɛpono no mu.
А коли князь приготу́є доброві́льного дара, цілопа́лення або мирні жертви, дар для Господа, то відчинять йому браму, що звернена на схід, і приготує своє цілопа́лення та свої мирні жертви, як готує за суботи, і ви́йде, і замкну́ть браму по його ви́ході.
और जब फ़रमारवा रज़ा की कु़र्बानी तैयार करे या'नी सोख़्तनी कु़बानी या सलामती की कु़र्बानी ख़ुदावन्द के सामने रज़ा की कु़र्बानी के तौर पर लाए तो वह फाटक जिसका रुख पूरब की तरफ़ उसके लिए खोला जाएगा और सबत के दिन की तरह वह अपनी सोख़्तनी कु़र्बानी और सलामती की कु़र्बानी पेश करेगा, तब वह बाहर निकल आएगा और उसके निकलने के बाद फाटक बन्द किया जाएगा।
| شاھزادە پەرۋەردىگارغا خالىس كۆيدۈرمە قۇربانلىقنى ياكى خالىس ئىناقلىق قۇربانلىقلىرىنى سۇنماقچى بولسا، ئەمدى شەرققە قارايدىغان دەرۋازا ئۇنىڭ ئۈچۈن ئېچىلىدۇ؛ شابات كۈنىدە قىلغاندەك، ئۇ ئۆز كۆيدۈرمە قۇربانلىقىنى ۋە ئىناقلىق قۇربانلىقلىرىنى سۇنىدۇ؛ ئۇ قايتىپ چىقىدۇ؛ چىققاندىن كېيىن دەرۋازا ئېتىلىدۇ. |
Шаһзадә Пәрвәрдигарға халис көйдүрмә қурбанлиқни яки халис енақлиқ қурбанлиқлирини сунмақчи болса, әнди шәриққә қарайдиған дәрваза униң үчүн ечилиду; шабат күнидә қилғандәк, у өз көйдүрмә қурбанлиғини вә енақлиқ қурбанлиқлирини суниду; у қайтип чиқиду; чиққандин кейин дәрваза етилиду.
Shahzade Perwerdigargha xalis köydürme qurbanliqni yaki xalis inaqliq qurbanliqlirini sunmaqchi bolsa, emdi sherqqe qaraydighan derwaza uning üchün échilidu; shabat künide qilghandek, u öz köydürme qurbanliqini we inaqliq qurbanliqlirini sunidu; u qaytip chiqidu; chiqqandin kéyin derwaza étilidu.
Xaⱨzadǝ Pǝrwǝrdigarƣa halis kɵydürmǝ ⱪurbanliⱪni yaki halis inaⱪliⱪ ⱪurbanliⱪlirini sunmaⱪqi bolsa, ǝmdi xǝrⱪⱪǝ ⱪaraydiƣan dǝrwaza uning üqün eqilidu; xabat künidǝ ⱪilƣandǝk, u ɵz kɵydürmǝ ⱪurbanliⱪini wǝ inaⱪliⱪ ⱪurbanliⱪlirini sunidu; u ⱪaytip qiⱪidu; qiⱪⱪandin keyin dǝrwaza etilidu.
Khi vua sắm cho Đức Giê-hô-va một của lễ lạc hiến (của lễ thiêu hoặc của lễ thù ân), thì sẽ mở cổng hướng đông cho người, và người khá sắm của lễ thiêu mình và những của lễ thù ân mình như người sắm các của lễ ấy trong ngày sa-bát; đoạn người trở lui, và khi đã ra rồi khá đóng cổng lại.
Khi vua sắm cho Ðức Giê-hô-va một của lễ lạc hiến (của lễ thiêu hoặc của lễ thù ân), thì sẽ mở cổng hướng đông cho người, và người khá sắm của lễ thiêu mình và những của lễ thù ân mình như người sắm các của lễ ấy trong ngày sa-bát; đoạn người trở lui, và khi đã ra rồi khá đóng cổng lại.
Khi nào vua dâng thêm tế lễ thiêu hoặc tế lễ bình an lên Chúa Hằng Hữu, thì phải mở cửa đông sân trong cho vua vào, và vua sẽ dâng tế lễ như đã làm trong các ngày Sa-bát. Sau khi vua rời khỏi đó, thì cửa phải được đóng lại.
Nígbà tí ọmọ-aládé bá pèsè ọrẹ àtinúwá fún Olúwa yálà ọrẹ ẹbọ sísun tàbí ọrẹ ẹbọ ìdàpọ̀ ojú ọ̀nà tí ó dojúkọ ìhà ìlà-oòrùn ni kí ó wà ni ṣíṣí sílẹ̀ fún un. Òun yóò rú ọrẹ ẹbọ sísun rẹ̀ tàbí ọrẹ ẹbọ ìdàpọ̀ gẹ́gẹ́ bí òun ti ṣe ní ọjọ́ ìsinmi. Lẹ́yìn náà, òun yóò jáde, lẹ́yìn ìgbà tí ó bá jáde tán wọn yóò ti ẹnu-ọ̀nà.
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