Ezekiel 3:20
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
Por në qoftë se më pas një njeri i drejtë heq dorë nga ndershmëria e tij dhe kryen paudhësi, unë do ti vë një pengesë përpara dhe ai do të vdesë; sepse ti nuk e ke lajmëruar dhe ai do të vdesë në mëkatin e tij, dhe gjërat e drejta që ai ka bërë, nuk do të kujtohen më, por unë do t’i kërkoj llogari dorës sate për gjakun e tij.
| وَٱلْبَارُّ إِنْ رَجَعَ عَنْ بِرِّهِ وَعَمِلَ إِثْمًا وَجَعَلْتُ مُعْثِرَةً أَمَامَهُ فَإِنَّهُ يَمُوتُ. لِأَنَّكَ لَمْ تُنْذِرْهُ، يَمُوتُ فِي خَطِيَّتِهِ وَلَا يُذْكَرُ بِرُّهُ ٱلَّذِي عَمِلَهُ، أَمَّا دَمُهُ فَمِنْ يَدِكَ أَطْلُبُهُ. |
| وَكَذَلِكَ إِنْ حَادَ الْبَارُّ عَنْ بِرِّهِ وَارْتَكَبَ الإِثْمَ، وَنَصَبْتُ أَمَامَهُ مَعْثَرَةً، فَإِنَّهُ يَمُوتُ. وَلأَنَّكَ لَمْ تُنْذِرْهُ فَإِنَّهُ يَمُوتُ بِذَنْبِهِ وَلاَ تُذْكَرُ بَعْدُ أَعْمَالُهُ الصَّالِحَةُ الَّتِي قَامَ بِهَا، أَمَّا دَمُهُ فَمِنْ يَدِكَ أَطْلُبُهُ. |
যদি এজন ধাৰ্মিক লোকে নিজ ধাৰ্মিকতাৰ পৰা ঘূৰি অপৰাধ কৰে, তেতিয়া মই তেওঁৰ আগত উজুটি খোৱা মূঢ়া ৰাখিম আৰু তেওঁৰ মৃত্যু হ’ব, কিয়নো তুমি তেওঁক সতৰ্ক নকৰিলা। তেওঁ নিজ পাপত মৰিব, কিন্তু তেওঁ কৰা ধৰ্ম-কৰ্মবোৰ মই সোঁৱৰণ নকৰোঁ; কিন্তু তেওঁৰ ৰক্তৰ প্ৰতিশোধ মই তোমাৰ হাতৰ পৰা ল’ম।
Əgər bir saleh adam öz salehliyindən dönüb pislik etsə və Mən onun qarşısına maneə qoysam, o öləcək. Ona xəbərdarlıq etmədiyin üçün o adam öz günahı içində öləcək və etdiyi saleh əməlləri hesaba alınmayacaq, lakin onun qanı üçün məsuliyyəti Mən sənin üzərinə qoyacağam.
Dunu noga: i da ea noga: i hou fisili, bu wadela: i hou hamosea, amola Na da ea hou dawa: ma: ne adoba: sea, di da ema hame sisane iasea, e da bogomu. E da ea wadela: i hou amogaba: le bogomu. Na da ea musa: moloi hou hamoi amoma hame dawa: mu. Be di da ema hame sisane iabeba: le, Na da di amo dunu ea medole legesu dunu agoai ba: mu.
এবং যদি কোন ধার্মিক লোক তার ধার্ম্মিকতা থেকে ফেরে এবং অন্যায় কাজ করে, তবে আমি তার সামনে বাধা রাখব এবং সে মরবে, কারণ তুমি তাকে চেতনা দাওনি। সে তার পাপে মরবে এবং তার ধার্মিকতার কথা যা সে করেছে আমি মনে করব না, কিন্তু আমি তোমার হাত থেকে তার রক্ত দাবী করব।
“আবার, যখন কোনও ধার্মিক লোক তার ধার্মিকতা থেকে ফিরে মন্দ কাজ করে, আর আমি তার সামনে বিঘ্ন রাখি, তবে সে মরবে। যেহেতু তুমি তাকে সাবধান করোনি বলে সে তার পাপের জন্য মরবে। তার ধর্মের কাজ মনে রাখা হবে না, এবং তার রক্তের জন্য আমি তোমাকে দায়ী করব।
Пак, ако се върне праведникът от правдата си и извърши беззаконие като Аз поставя препънка пред него, той ще умре; понеже ти не си го предупредил, той ще умре в греха си, и правдата, която е вършил, няма да се помни; но от твоята ръка ще изискам кръвта му.
Kung ang usa ka matarong motalikod sa iyang pagkamatarong ug nagbuhat sa daotan, ug magbutang ako ug kapandolan kaniya, unya mamatay siya. Tungod kay wala mo siya pasidan-i, mamatay siya sa iyang sala, ug dili ko hinumdoman ang iyang nabuhat nga matarong, apan paninglon ko ang iyang dugo diha sa imong kamot.
Ingon man, sa diha nga ang usa ka tawong matarung motalikod gikan sa iyang pagkamatarung, ug magapakasala ug ako nagabutang ug kapangdolanan sa iyang atubangan, siya mamatay: tungod kay ikaw wala maghatag kaniya ug pagpasidaan, siya mamatay sa iyang sala, ug ang iyang mga matarung nga buhat nga iyang nahimo dili na pagahinumduman; apan ang iyang dugo papapanilngon ko diha sa imong kamot.
“Ngati munthu wolungama asiya chilungamo chake ndi kuchita uchimo ndipo Ine nʼkumuyika mʼzoopsa, munthuyo adzafa ndithu. Popeza iwe sunamuchenjeze, adzafadi chifukwa cha tchimo ndipo chilungamo chake sichidzakumbukiridwa, koma ndidzakuyimba mlandu chifukwa cha imfa yake.
To baktih toengah katoeng kami loe a toenghaih to toengsut moe, kahoih ai hmuen to sah nahaeloe, a hmaa ah amthaekhaih ka suek pae han, anih loe to ah dueh tih; anih khaeah acoehaih lok na thui pae ai pongah, anih loe a zaehaih baktiah dueh tih, a sak ih toenghaih to panoek pae mak ai boeh; anih ih athii tho to nang khaeah ka suk han.
Hlang dueng khaw a duengnah lamloh mael tih dumlai a saii van atah a mikhmuh ah hmuitoel ka khueh pah vetih anih te duek ni. A tholhnah dongah anih na thuituen pawt koinih a duek vaengah duengnah a saii te poek uh mahpawh. Tedae a thii te nang kut dongah kan toem ni.
Hlang dueng khaw a duengnah lamloh mael tih dumlai a saii van atah a mikhmuh ah hmuitoel ka khueh pah vetih anih te duek ni. A tholhnah dongah anih na thuituen pawt koinih a duek vaengah duengnah a saii te poek uh mahpawh. Tedae a thii te nang kut dongah kan toem ni.
Michonpha ho chu achonphat nauva konna akihei mang uva akituh oh nao alampiuva kakoi peh akihetmo sah uva ahitah leh thiden diu ahitan, chule nangin nagihsal louva nakoija ahileh achonset nauva thidiu ahitai. Achonphat naoo khat cha jong kigeldoh peh talou diu ahitan, chule themmona chu nachunga kahin lhut ding ahi.
Tamikalan ni a lannae a kamlang takhai teh, yonnae sak pawiteh, a hmalah tâlaw nahan ka tat pouh pawiteh, a due han. Kâhruetcuetnae na poe hoeh dawkvah yon dawk a due han. Lannae a sak tangcoung e hah panue pouh e lah awm mahoeh toe, a thi phu nang koe ka hei han.
再者，义人何时离义而犯罪，我将绊脚石放在他面前，他就必死；因你没有警戒他，他必死在罪中，他素来所行的义不被记念；我却要向你讨他丧命的罪。
再者，義人何時離義而犯罪，我將絆腳石放在他面前，他就必死；因你沒有警戒他，他必死在罪中，他素來所行的義不被記念；我卻要向你討他喪命的罪。
幾時一個義人離棄正義而行不義，我要在他面前安放絆腳石，使他死亡；若你沒有警告他，他必因自己的罪惡而喪亡，他所行的正義，也不被記念；但我必向你追討血債。
Isto tako, odvrati li se pravednik od svoje pravednosti i stane činiti nepravdu, postavit ću mu zamku i umrijet će jer ga ti ne opomenu zbog njegova grijeha; umrijet će, i njegova se pravedna djela više neće spominjati, ali ću od tebe tražiti račun za krv njegovu.
Odvrátil-li by se pak spravedlivý od spravedlnosti své, a činil by nepravost, a já bych položil urážku před něj, a tak by umřel, ty pak bys ho nenapomenul: pro hříchť svůj umře, aniž na pamět přijde která spravedlnost jeho, kterouž činil, ale krve jeho z ruky tvé vyhledám.
Odvrátil-li by se pak spravedlivý od spravedlnosti své, a činil by nepravost, a já bych položil urážku před něj, a tak by umřel, ty pak bys ho nenapomenul: pro hříchť svůj umře, aniž na pamět přijde která spravedlnost jeho, kterouž činil, ale krve jeho z ruky tvé vyhledám.
Og når en retfærdig vender sig fra sin Retfærdighed og gør Uret, og jeg lægger Anstød for ham, så han dør, og du ikke har advaret ham, så dør han for sin Synd, og den Retfærdighed, han har øvet, skal ikke tilregnes ham, men hans Blod vil jeg kræve af din Hånd.
Og naar en retfærdig vender sig bort fra sin Retfærdighed og gør Uret, og jeg lægger Anstød for hans Ansigt, skal han dø; fordi du ikke har advaret ham, skal han dø i sin Synd, og hans retfærdige Gerninger, som han har gjort, skulle ikke ihukommes; og hans Blod vil jeg kræve af din Haand.
Og naar en retfærdig vender sig fra sin Retfærdighed og gør Uret, og jeg lægger Anstød for ham, saa han dør, og du ikke har advaret ham, saa dør han for sin Synd, og den Retfærdighed, han har øvet, skal ikke tilregnes ham, men hans Blod vil jeg kræve af din Haand.
Bende, ka ngʼat makare oweyo timbene mabeyo motimo richo, kendo ka aketo rachwany e nyime, to enotho. To nikech ne ok ikwere, enotho nikech richone owuon. Gik mabeyo mosetimo ok nopar, to rembe to naketi e wiyi.
Als ook een rechtvaardige zich van zijn gerechtigheid afkeert, en onrecht doet, en Ik een aanstoot voor zijn aangezicht leg, hij zal sterven; omdat gij hem niet gewaarschuwd hebt, zal hij in zijn zonde sterven, en zijn gerechtigheden, die hij gedaan heeft, zullen niet gedacht worden; maar zijn bloed zal Ik van uw hand eisen.
En wijkt een rechtvaardige af van zijn rechtschapenheid en gaat hij slecht leven, zodat Ik een struikelblok voor hem neerzet, dan zal hij sterven; omdat ge hem niet gewaarschuwd hebt, zal hij sterven om zijn schuld, en zijn deugdzaam verleden zal hem niet worden aangerekend; maar van u zal Ik zijn bloed opvorderen.
Als ook een rechtvaardige zich van zijn gerechtigheid afkeert, en onrecht doet, en Ik een aanstoot voor zijn aangezicht leg, hij zal sterven; omdat gij hem niet gewaarschuwd hebt, zal hij in zijn zonde sterven, en zijn gerechtigheden, die hij gedaan heeft, zullen niet gedacht worden; maar zijn bloed zal Ik van uw hand eisen.
En wijkt een rechtvaardige af van zijn rechtschapenheid en gaat hij slecht leven, zodat Ik een struikelblok voor hem neerzet, dan zal hij sterven; omdat ge hem niet gewaarschuwd hebt, zal hij sterven om zijn schuld, en zijn deugdzaam verleden zal hem niet worden aangerekend; maar van u zal Ik zijn bloed opvorderen.
Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he shall die. Because thou have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered, but I will require his blood at thy hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.
Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.
Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.
And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because thou didst not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at thine hand.
And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because you did not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at your hand.
Moreover, if the just man turns aside from his justice and commits iniquity, I will place a stumbling block before him. He shall die, because you have not announced to him. He shall die in his sin, and his justices that he did shall not be remembered. Yet truly, I will attribute his blood to your hand.
And when a righteous [man] doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.
Moreover if the just man shall turn away from his justice, and shall commit iniquity: I will lay a stumblingblock before him, he shall die, because thou hast not given him warning: he shall die in his sin, and his justices which he hath done, shall not be remembered: but I will require his blood at thy hand.
Again, if someone who lives right stops doing so and sins and disregards my attempts to correct them, then they will die. If you didn't warn them, they will die in their sins, and the good things they did won't be remembered. In addition, I will hold you responsible for their death.
Likewise if a righteous man turne from his righteousnesse, and commit iniquitie, I will lay a stumbling blocke before him, and he shall die, because thou hast not giuen him warning: he shall die in his sinne, and his righteous deedes, which he hath done, shall not be remembred: but his blood will I require at thine hand.
Again, when a righteous man doth turn from his righteousness, and commit iniquity, I will lay a stumblingblock before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.
Again, When a righteous [man] doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Again, When a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteousness which he has done shall not be remembered; but his blood will I require at your hand.
And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because you did not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at your hand.
Again, When a righteous man do turn from his righteousness, and do what is wrong: then will I lay a stumbling-block before him, [so that] he shall die; yet if thou hast not given him warning, he shall die in his sin, and his acts of righteousness which he hath done shall not be remembered; but his blood will I require from thy hand.
And in the turning back of the righteous from his righteousness, and he has done perversity, and I have put a stumbling-block before him, he dies; because you have not warned him, he dies in his sin, and his righteousness that he has done is not remembered, and I require his blood from your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
"Again, when a righteous man does turn from his righteousness, and commit iniquity, and I lay a stumbling block before him, he shall die: because you have not given him warning, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood will I require at your hand.
Again, when a righteous man turneth from his righteousness, and committeth iniquity, and I lay a stumbling-block before him, and he shall die because thou hast not given him warning, he will die for his sin; and his righteousness which he hath done will not be remembered; but his blood will I require at thy hand.
Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thine hand.
And when a righteous man hath turned from his righteousness, and committed perversity, and I have suffered a stumbling- block to be laid before him he shall die, —though thou hast not warned him, in his sin, shall he die, neither shall be remembered his righteous deeds which he hath done, but his blood, at thy hand will I require;
And when turns away a righteous [person] from righteousness his and he will do injustice and I will put an obstacle before him he he will die if not you warned him for sin his he will die and not they will be remembered (righteousness his *QK) which he did and blood his from hand your I will require.
and in/on/with to return: repent righteous from righteousness his and to make injustice and to give: put stumbling to/for face: before his he/she/it to die for not to warn him in/on/with sin his to die and not to remember (righteousness his *QK) which to make: do and blood his from hand your to seek
Similarly, when righteous people turn from their righteous behavior and do evil deeds, I will cause bad things to happen [IDM] to them. [But you must warn them. If you do not warn them], and if they do not stop their sinful behavior, they will die because of their sins; I will not think about the righteous things that they [previously], but I will consider that you are responsible for their deaths [MTY].
If a righteous man turns from his righteousness and acts unjustly, and I set a stumbling block before him, he will die. Because you did not warn him, he will die in his sin, and I will not call to mind the righteous deeds that he performed, but I will require his blood from your hand.
Again, When a righteous [man] doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.
Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
“Again, when a righteous man turns from his righteousness and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.
But also if a iust man is turned fro his riytfulnesse, and doith wickidnesse, Y schal sette an hirtyng bifor hym; he schal die, for thou teldist not to hym; he schal die in his synne, and hise riytfulnessis, whiche he dide, schulen not be in mynde, but Y schal seke his blood of thin hond.
'And in the turning back of the righteous from his righteousness, and he hath done perversity, and I have put a stumbling-block before him, he dieth; because thou hast not warned him, in his sin he dieth, and not remembered is his righteousness that he hath done, and his blood from thy hand I require.
Kaj se virtulo deturnos sin de sia virteco kaj agos malbone, tiam Mi metos antaŭ lin falpuŝilon, kaj li mortos; ĉar vi lin ne avertis, li mortos pro sia peko, kaj ne estos rememorataj la bonaj agoj, kiujn li faris; sed lian sangon Mi repostulos el via mano.
“Nenema ke, ne ame dzɔdzɔe aɖe ɖe asi le eƒe dzɔdzɔenyenye ŋu hewɔ nu vɔ̃, eye meda nu si wòakli ɖe mɔ me nɛ la, aku. Esi mèxlɔ̃ nui o ta la, aku le eƒe nu vɔ̃ ta. Womagaɖo ŋku nu dzɔdzɔe siwo wòwɔ la dzi o, eye mabia eƒe ʋu tso asiwò me.
Ja kuin vanhurskas luopuu vanhurskaudestansa ja tekee pahaa, niin minä sallin hänen loukata itsensä, ja hänen pitää kuoleman; sentähden, ettes ole häntä varannut, pitää hänen synteinsä tähden kuoleman, ja hänen entistä vanhurskauttansa, jonka hän tehnyt on, ei pidä muistettaman; mutta hänen verensä tahdon minä vaatia sinun kädestäs.
Ja jos vanhurskas kääntyy pois vanhurskaudestansa ja tekee vääryyttä ja minä panen kompastuksen hänen eteensä, niin hän kuolee-kun et sinä häntä varoittanut, niin hän synnissänsä kuolee, ja vanhurskautta, jota hän oli harjoittanut, ei muisteta-mutta hänen verensä minä vaadin sinun kädestäsi.
Si un juste se détourne de sa justice et commet l'iniquité, et que je mette un piège devant lui, il mourra; parce que tu ne l'auras pas averti, il mourra dans son péché; on ne se souviendra plus de ses œuvres de justice qu'il aura faites; et je redemanderai son sang de ta main.
« Si un homme juste se détourne de sa justice et commet l'iniquité, et que je mette devant lui une pierre d'achoppement, il mourra. Parce que tu ne l'as pas averti, il mourra dans son péché, et l'on ne se souviendra pas des bonnes actions qu'il a faites; mais je demanderai son sang par ta main.
Et si le juste se détourne de sa justice et commet l’iniquité, et que je mette une pierre d’achoppement devant lui, il mourra; parce que tu ne l’as point averti, il mourra dans son péché, et ses actes justes qu’il a faits ne viendront pas en mémoire; mais je redemanderai son sang de ta main.
Pareillement si le juste se détourne de sa justice, et commet l'iniquité, lorsque j'aurai mis quelque obstacle devant lui, il mourra, parce que tu ne l'auras point averti; il mourra dans son péché, et il ne sera point fait mention de ses justices qu'il aura faites; mais je redemanderai son sang de ta main.
Mais si le juste abandonne sa justice et commet l’iniquité, je mettrai une pierre d’achoppement devant lui; il mourra lui-même, parce que tu ne le lui as pas annoncé; il mourra dans son péché, et il ne sera pas mémoire de ses œuvres de justice qu’il a faites; mais je te redemanderai son sang.
Si un juste se détourne de sa justice et fait ce qui est mal, je mettrai un piège devant lui, et il mourra; parce que tu ne l’as pas averti, il mourra dans son péché, on ne parlera plus de la justice qu’il a pratiquée, et je te redemanderai son sang.
Si un juste se détourne de sa justice et commet l’iniquité, et que je mette un piège devant lui, il mourra; parce que tu ne l’auras pas averti, il mourra dans son péché; on ne se souviendra plus de ses œuvres de justice qu’il aura faites; et je redemanderai son sang de ta main.
De même, si le juste se détourne de sa justice, et fait le mal, je mettrai une pierre d'achoppement devant lui, et il mourra. Et c'est parce que tu ne l'auras pas averti, qu'il mourra dans son péché, et qu'il ne sera plus fait mention des choses justes qu'il avait faites; mais je redemanderai son sang de ta main.
Que si un juste se détourne de sa justice et fait le mal, alors je mettrai devant lui un piège qui le fera tomber, et il mourra. Si tu ne l'as pas averti, il mourra de son péché, et il ne sera tenu aucun compte de la justice qu'il a pratiquée; mais je te redemanderai son sang.
Et quand le juste se détournera de la justice et fera une faute, je lui mettrai le châtiment devant la face; et il mourra parce que tu ne l'auras point averti; et il mourra dans ses péchés; car je ne garderai plus la mémoire de ses actes de justice, et je réclamerai son sang de ta main.
Et quand le juste se sera détourné de sa vertu pour faire le mal, je mettrai un obstacle devant lui et il mourra parce que tu ne l’auras pas averti, il mourra dans son péché et les actes de vertu qu’il a accomplis ne seront pas mentionnés, mais de son sang, je te demanderai compte.
Und wendet sich der Fromme weg von seiner Frömmigkeit, und tut er Unrechtes, dann laß ich's ihm zum Fall gereichen, daß er stirbt. Hast du ihn nicht verwarnt, so muß er zwar ob seiner Sünde selber sterben, und der Verdienste, die er sich erworben, wird nicht mehr gedacht. Von deiner Hand jedoch verlange ich sein Blut.
Und wenn ein Gerechter von seiner Gerechtigkeit umkehrt und unrecht tut, und ich einen Anstoß vor ihn lege, so soll er sterben. Wenn du ihn nicht warnst, so wird er wegen seiner [O. durch seine] Sünde sterben, und seiner gerechten Taten [W. seiner Gerechtigkeiten, ] die er getan hat, wird nicht gedacht werden; aber sein Blut werde ich von deiner Hand fordern.
Und wenn ein Gerechter von seiner Gerechtigkeit umkehrt und unrecht tut, und ich einen Anstoß vor ihn lege, so soll er sterben. Wenn du ihn nicht warnst, so wird er wegen seiner Sünde sterben, und seiner gerechten Taten, die er getan hat, wird nicht gedacht werden; aber sein Blut werde ich von deiner Hand fordern.
Und wenn ein Frommer von seiner Frömmigkeit läßt und Unrecht thut, und ich bereite ihm dann einen Anstoß, daß er stirbt: wenn du ihn da nicht verwarnt hast, so wird er infolge seiner Sünde sterben, und die frommen Thaten, die er gethan, sollen ihm nicht in Anrechnung gebracht werden; aber sein Blut werde ich von deiner Hand verlangen!
Und wenn sich ein Gerechter von seiner Gerechtigkeit wendet und tut Böses, so werde ich ihn lassen anlaufen, daß er muß sterben. Denn weil du ihn nicht gewarnet hast, wird er um seiner Sünde willen sterben müssen, und seine Gerechtigkeit, die er getan hat, wird nicht angesehen werden; aber sein Blut will ich von deiner Hand fordern.
Und wenn sich ein Gerechter von seiner Gerechtigkeit wendet und tut Böses, so werde ich ihn lassen anlaufen, daß er muß sterben. Denn weil du ihn nicht gewarnt hast, wird er um seiner Sünde willen sterben müssen, und seine Gerechtigkeit, die er getan, wird nicht angesehen werden; aber sein Blut will ich von deiner Hand fordern.
Und wenn ein Gerechter sich von seiner Gerechtigkeit abkehrt und Böses tut und ich ihm dann entgegentrete, so daß er stirbt: wenn du ihn dann nicht gewarnt hast, so wird er zwar infolge seiner Sünde sterben, und der gerechten Werke, die er vollbracht hat, wird nicht mehr gedacht werden; aber für den Verlust seines Lebens werde ich dich verantwortlich machen.
Wenn aber ein Gerechter sich von seiner Gerechtigkeit abkehrt und Unrecht tut, und ich lege einen Anstoß vor ihn hin, so wird er sterben, weil du ihn nicht gewarnt hast; um seiner Sünde willen wird er sterben, und es wird seiner Gerechtigkeit, die er getan hat, nicht gedacht werden; aber sein Blut will ich von deiner Hand fordern!
Und wenn sich ein Gerechter zurückwendet von seiner Gerechtigkeit und Verkehrtes tut, und Ich einen Anstoß vor ihn tue, daß er stirbt; so du ihn nicht verwarnt hast ob seiner Sünde, so stirbt er, und nicht gedacht wird seiner Gerechtigkeit, die er getan, aber Ich fordere sein Blut von deiner Hand.
“Ningĩ-rĩ, mũndũ mũthingu angĩgarũrũka atigane na ũthingu wake eke maũndũ mooru, na niĩ ndĩmwĩkĩrĩre mũhĩnga mbere yake-rĩ, nĩagaakua. Kũngĩkorwo ndwamũkaanirie-rĩ, nĩagaakua nĩ ũndũ wa mehia make. Maũndũ marĩa aneeka ma ũthingu matikaaririkanwo, nawe nĩwe ngooria thakame yake.
Πάλιν, εάν ο δίκαιος εκτραπή από της δικαιοσύνης αυτού και πράξη ανομίαν, και εγώ θέσω πρόσκομμα έμπροσθεν αυτού· εκείνος θέλει αποθάνει· επειδή δεν έδωκας εις αυτόν νουθεσίαν θέλει αποθάνει εν τη αμαρτία αυτού, και η δικαιοσύνη αυτού, την οποίαν έκαμε, δεν θέλει μνημονευθή· πλην εκ της χειρός σου θέλω ζητήσει το αίμα αυτού.
καὶ ἐν τῷ ἀποστρέφειν δίκαιον ἀπὸ τῶν δικαιοσυνῶν αὐτοῦ καὶ ποιήσῃ παράπτωμα καὶ δώσω τὴν βάσανον εἰς πρόσωπον αὐτοῦ αὐτὸς ἀποθανεῖται ὅτι οὐ διεστείλω αὐτῷ καὶ ἐν ταῖς ἁμαρτίαις αὐτοῦ ἀποθανεῖται διότι οὐ μὴ μνησθῶσιν αἱ δικαιοσύναι αὐτοῦ ἃς ἐποίησεν καὶ τὸ αἷμα αὐτοῦ ἐκ τῆς χειρός σου ἐκζητήσω
અને જો કોઈ ન્યાયી માણસ પોતાની નેકીથી પાછો ફરે અને દુષ્કર્મ કરે, ત્યારે હું તેની આગળ ઠેસ મૂકું, તો તે માર્યો જશે, કેમ કે તેં તેને ચેતવણી નથી આપી. તે પોતાના પાપને લીધે મરશે. તેણે કરેલાં સારાં કાર્યોનું સ્મરણ કરવામાં આવશે નહિ, પણ તેના રક્તનો જવાબ હું તારી પાસે માગીશ.
Si yon moun ki t'ap mache dwat tanmen fè sa ki mal, m'ap mete yon malè sou wout li pou l' mouri. Si ou pa avèti l', l'ap mouri poutèt peche li fè yo, mwen p'ap chonje jan l' te konn mache dwat anvan sa a. Men, se ou menm m'ap rann reskonsab lanmò li.
“Ankò, lè yon nonm ladwati ta vire kite ladwati pou komèt inikite e Mwen plase yon obstak devan l, li va mouri. Akoz ou pa t avèti li, li va mouri nan peche li e zèv ladwati ke li te konn fè yo, p ap sonje, men san li, mwen va egzije li nan men ou.
“Har yanzu, in mai adalci ya juya daga adalcinsa ya aikata mugunta, na kuma sa abin tuntuɓe a gabansa, zai mutu. Da yake ba ka yi masa kashedi ba, zai mutu saboda zunubinsa. Ba za a tuna da abin adalcin da ya yi ba, zan kuwa nemi hakkin jininsa a hannunka.
Eia hoi, ina i huli ae ke kanaka pono mai kona pono ae, a hana hoi ma ka hewa, a waiho iho au i ka mea e hina ai imua ona, e make no ia; no kau ao ole aku ia ia, iloko o kona hewa e make ai no ia, aole hoi e hoomanaoia kona pono ana i hana'i: aka, e hoopai aku au i kona koko ma kou lima.
| ובשוב צדיק מצדקו ועשה עול ונתתי מכשול לפניו הוא ימות כי לא הזהרתו בחטאתו ימות ולא תזכרן צדקתו אשר עשה ודמו מידך אבקש |
| וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקֹו֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשֹׁ֛ול לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתֹּו֙ בְּחַטָּאתֹ֣ו יָמ֔וּת וְלֹ֣א תִזָּכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמֹ֖ו מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃ |
| וּבְשׁוּב צַדִּיק מִצִּדְקוֹ וְעָשָׂה עָוֶל וְנָתַתִּי מִכְשׁוֹל לְפָנָיו הוּא יָמוּת כִּי לֹא הִזְהַרְתּוֹ בְּחַטָּאתוֹ יָמוּת וְלֹא תִזָּכַרְןָ צִדְקֹתָו אֲשֶׁר עָשָׂה וְדָמוֹ מִיָּדְךָ אֲבַקֵּֽשׁ׃ |
| ובשוב צדיק מצדקו ועשה עול ונתתי מכשול לפניו הוא ימות כי לא הזהרתו בחטאתו ימות ולא תזכרן צדקתו אשר עשה ודמו מידך אבקש׃ |
| וּבְשׁוּב צַדִּיק מִצִּדְקוֹ וְעָשָׂה עָוֶל וְנָתַתִּי מִכְשׁוֹל לְפָנָיו הוּא יָמוּת כִּי לֹא הִזְהַרְתּוֹ בְּחַטָּאתוֹ יָמוּת וְלֹא תִזָּכַרְןָ צִדְקֹתָו אֲשֶׁר עָשָׂה וְדָמוֹ מִיָּדְךָ אֲבַקֵּֽשׁ׃ |
| וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקוֹ֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשׁ֛וֹל לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתּוֹ֙ בְּחַטָּאת֣וֹ יָמ֔וּת וְלֹ֣א תִזָּכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃ |
फिर जब धर्मी जन अपने धार्मिकता से फिरकर कुटिल काम करने लगे, और मैं उसके सामने ठोकर रखूँ, तो वह मर जाएगा, क्योंकि तूने जो उसको नहीं चिताया, इसलिए वह अपने पाप में फँसा हुआ मरेगा; और जो धार्मिकता के कर्म उसने किए हों, उनकी सुधि न ली जाएगी, पर उसके खून का लेखा मैं तुझी से लूँगा।
“इसी प्रकार, जब कोई धर्मी व्यक्ति अपने धर्मीपन को छोड़कर बुरे कार्य करने लगे और मैं उसके सामने रोड़ा अटकाऊं, तो वह मर जाएगा. क्योंकि तुमने उसे नहीं चेताया, इसलिये वह अपने पाप में मर जाएगा, और जो धर्मी काम वह व्यक्ति किया होगा, वह याद किया नहीं जाएगा, और मैं तुमको उसके खून का ज़िम्मेदार ठहराऊंगा.
És ha elfordul az igaz az ő igazságától, és cselekszik álnokságot, és én vetek eléje botránkozást: ő meg fog halni; ha meg nem intetted őt, vétke miatt hal meg és elfelejtetnek igazságai, a melyeket cselekedett; de vérét a te kezedből kívánom meg.
És mikor egy igaz elfordul igazságától és jogtalanságot követ el, én meg gáncsot vetek eléje, akkor meg fog halni; mivel nem intetted meg, vétkében hal meg és nem maradnak emlékezetben az ő igaz tettei, a melyeket cselekedett, de vérét kezedtől fogom követelni.
“Ma ọ bụrụ na onye ezi omume esite nʼụzọ ezi omume ya wezuga onwe ya bido ime ihe ọjọọ, m siere ha ọnya, ha ga-anwụ nʼihi na ị dọghị ha aka na ntị, ha ga-anwụ nʼihi mmehie ha. Agaghịkwa echeta ihe ọma niile ndị ha mere, ma ị ga-aza ajụjụ maka ọnwụ ha.
Kasta met a no ti nalinteg a tao ket tallikudanna ti kinalintegna ken agaramid kadagiti saan a nainkalintegan, ikkak ngarud isuna iti pakaitublakanna, ket matayto isuna, agsipud ta saanmo isuna a binallaagan. Matayto isuna gapu iti basolna, ket saankonto a lagipen dagiti nalinteg nga inaramidna, ngem singirekto ti darana manipud iti imam.
Kalau seorang yang baik mulai berbuat dosa, dan dia Kuhadapkan dengan bahaya, maka ia akan mati apabila engkau tidak memperingatkannya. Ia akan mati karena dosa-dosanya, dan perbuatan-perbuatannya yang baik tidak akan Kuingat. Tetapi tanggung jawab atas kematiannya itu akan Kutuntut daripadamu.
Jikalau seorang yang benar berbalik dari kebenarannya dan ia berbuat curang, dan Aku meletakkan batu sandungan di hadapannya, ia akan mati. Oleh karena engkau tidak memperingatkan dia, ia akan mati dalam dosanya dan perbuatan-perbuatan kebenaran yang dikerjakannya tidak akan diingat-ingat, tetapi Aku akan menuntut pertanggungan jawab atas nyawanya dari padamu.
Parimente, se avviene che il giusto si storni dalla sua giustizia, e commetta iniquità; e che io gli ponga innanzi alcun intoppo; e ch'egli muoia, egli morrà nel suo peccato; perciocchè tu non l'avrai ammonito; e le sue opere giuste, ch'egli avrà fatte, non saran [più] ricordate; ma io ridomanderò il suo sangue dalla tua mano.
Così, se il giusto si allontana dalla sua giustizia e commette l'iniquità, io porrò un ostacolo davanti a lui ed egli morirà; poiché tu non l'avrai avvertito, morirà per il suo peccato e le opere giuste da lui compiute non saranno più ricordate; ma della morte di lui domanderò conto a te.
E quando un giusto si ritrae dalla sua giustizia e commette l’iniquità, se io gli pongo davanti una qualche occasione di caduta, egli morrà, perché tu non l’avrai avvertito; morrà per il suo peccato, e le cose giuste che avrà fatte non saranno più ricordate; ma io domanderò conto del suo sangue alla tua mano.
又義人その義事をすてて惡を行はんに我躓礙をその前におかば彼は死べし汝かれを警めざれば彼はその罪のために死てそのおこなひし義き事を記ゆる者なきにいたらん然ば我その血を汝の手に要むべし
また義人がその義にそむき、不義を行うなら、わたしは彼の前に、つまずきを置き、彼は死ぬ。あなたが彼を戒めなかったゆえ、彼はその罪のために死に、その行った義は覚えられない。しかしその血をわたしはあなたの手から求める。
Hagi menima fatgo avu'ava'ma nehia vahe'mo'ma fatgo avu'ava'ma atreno rukrahe huno kefo avu'ava'ma hanige'na, kama vanoma nehifina tanafa hu'zama Nagrama antesugeno'a agra frigahie. Na'ankure kagra koro kea osamisankeno frigahiankino, fatgo avu'avazama hu'nea zankura nagesa ontahigahue. Hianagi ana vahe'mofo korankumira kagra erigahane.
“ಯಾವಾಗ ನೀತಿವಂತನು ತನ್ನ ನೀತಿಯನ್ನು ಬಿಟ್ಟು ಅನ್ಯಾಯ ಮಾಡುವನೋ, ಆಗ ನಾನು ಅವನ ಮುಂದೆ ಅಡತಡೆಯನ್ನು ಇಡುವೆನು, ಅವನು ಸಾಯುವನು. ನೀನು ಅವನನ್ನು ಎಚ್ಚರಿಸದೆ ಇದ್ದುದರಿಂದಲೇ ಅವನು ತನ್ನ ಪಾಪದಲ್ಲಿ ಸಾಯುವನು. ಅವನು ಮಾಡಿರುವ ಸುಕೃತ್ಯಗಳು ಲೆಕ್ಕಕ್ಕೆ ಬರುವುದಿಲ್ಲ. ಆದರೆ ಅವನ ಸಾವಿಗೆ ನೀನೇ ಹೊಣೆಯಾಗುವೆ.
ಇದಲ್ಲದೆ ನೀತಿವಂತನು ತನ್ನ ನೀತಿಯನ್ನು ಬಿಟ್ಟು ಅನ್ಯಾಯಮಾಡುವವನಾದರೆ, ಆಗ ನಾನು ಅವನ ಮುಂದೆ ಅಡಚಣೆಯನ್ನು ಒಡ್ಡುವೆನು, ಎಡವಿದರೆ ಅವನು ಸಾಯುವನು; ನೀನು ಅವನನ್ನು ಎಚ್ಚರಿಸದೆ ಹೋದಕಾರಣ ಅವನು ತನ್ನ ಪಾಪದಿಂದ ಸಾಯಬೇಕಾಯಿತು. ಅವನು ಮಾಡಿದ ಒಳ್ಳೆಕಾರ್ಯಗಳು ಲೆಕ್ಕಕ್ಕೆ ಬರುವುದಿಲ್ಲ. ಆದರೆ ಅವನ ಮರಣಕ್ಕೆ ನೀನು ಹೊಣೆಯಾಗುವೆ.
또 의인이 그 의에서 돌이켜 악을 행할 때에는 이미 행한 그 의는 기억할 바 아니라 내가 그 앞에 거치는 것을 두면 그가 죽을지니 이는 네가 그를 깨우치지 않음이라 그가 그 죄 중에서 죽으려니와 그 피 값은 내가 네 손에서 찾으리라
또 의인이 그 의에서 돌이켜 악을 행할 때에는 이미 행한 그 의는 기억할 바 아니라 내가 그 앞에 거치는 것을 두면 그가 죽을지니 이는 네가 그를 깨우치지 않음이라 그가 그 죄 중에서 죽으려니와 그 피 값은 내가 네 손에서 찾으리라
“Ac fin mwet suwoswos uh mutawauk in oru ma koluk, na nga fuhlelosi in muta ke moul fosrnga, elos ac misa ke ma koluk lalos ke sripen kom tia sensenkakunulos. Nga fah tia esam ma wo elos oru meet ah, ac kom ac fah eis mwatan misa lalos.
| «ئەگەر کەسی ڕاستودروستیش لە ڕاستودروستی خۆی بگەڕێتەوە و تاوان بکات، کۆسپ دەخەمە ڕێگای و دەمرێت. لەبەر ئەوەی ئاگادارت نەکردەوە گوناهەکەی دەبێتە هۆی مردنی و ئەو ڕاستودروستییەی کە کردوویەتی لەیاد دەکرێت، خوێنەکەشی دەخەمە ئەستۆی تۆ. |
Sed et si conversus justus a justitia sua fuerit, et fecerit iniquitatem, ponam offendiculum coram eo: ipse morietur quia non annuntiasti ei. In peccato suo morietur, et non erunt in memoria justitiæ ejus quas fecit: sanguinem vero ejus de manu tua requiram.
Sed et si conversus iustus a iustitia sua fuerit, et fecerit iniquitatem: ponam offendiculum coram eo, ipse morietur, quia non annunciasti ei: in peccato suo morietur, et non erunt in memoria iustitiæ eius, quas fecit: sanguinem vero eius de manu tua requiram.
Sed et si conversus iustus a iustitia sua fuerit, et fecerit iniquitatem: ponam offendiculum coram eo, ipse morietur, quia non annunciasti ei: in peccato suo morietur, et non erunt in memoria iustitiæ eius, quas fecit: sanguinem vero eius de manu tua requiram.
Sed et si conversus justus a justitia sua fuerit, et fecerit iniquitatem, ponam offendiculum coram eo: ipse morietur quia non annuntiasti ei. In peccato suo morietur, et non erunt in memoria justitiæ ejus quas fecit: sanguinem vero ejus de manu tua requiram.
sed et si conversus iustus a iustitia sua fecerit iniquitatem ponam offendiculum coram eo ipse morietur quia non adnuntiasti ei in peccato suo morietur et non erunt in memoria iustitiae eius quas fecit sanguinem vero eius de manu tua requiram
Sed et si conversus iustus a iustitia sua fuerit, et fecerit iniquitatem: ponam offendiculum coram eo, ipse morietur, quia non annunciasti ei: in peccato suo morietur, et non erunt in memoria iustitiae eius, quas fecit: sanguinem vero cuis de manu tua requiram.
Un kad taisnais nogriežas no savas taisnības un dara ļaunu, tad Es viņam likšu piedauzīties, un tas mirs; kad tu viņu neesi pamācījis, tad viņš nomirs savos grēkos, un viņa taisnība, ko viņš darījis, netaps pieminēta, bet viņa asinis Es prasīšu no tavas rokas.
Soki moto ya sembo atiki kosalela bosembo na ye mpe akomi kosala mabe, nakotia libaku liboso na ye, mpe moto yango akokufa, solo. Soki okebisaki ye te, akokufa penza mpo na masumu na ye, mpe bakotikala kokanisa lisusu te bolamu nyonso oyo ye asilaki kosala; kasi nakotanga makila na ye na moto na yo.
“Ate era bw’alireka ebikolwa bye eby’obutuukirivu n’akola ebibi, ne nteeka enkonge mu maaso ge, alifa. Olw’okubanga tewamulabula, alifa olw’ekibi kye. Ebikolwa eby’obutuukirivu bye yakola tebirijjukirwa, era ndikuvunaana olw’omusaayi gwe.
Ary koa, raha ny marina miala amin’ ny fahamarinany ka manao meloka, ary mametraka fahatafintohinana eo anoloany Aho, dia Ho faty izy; eny noho ny tsy nananaranao azy dia ho faty amin’ ny fahotany ihany izy, ary ny fahamarinana izay nataony tsy hotsaroana, nefa kosa hadiniko amin’ ny tananao ny ràny.
Ie ka, naho mifotetse amy hamarentane’ey t’ indaty vantañe vaho mandilatse, naho ampipoheko fampitsikapiañe aolo’e eo, le hikenkan-dre; aa kanao tsy hinatahata’o, le hikenkañe amo hakeo’eo ie tsy ho tiahy ka o sata soa nanoe’eo, fa ho paiako am-pità’o ty lio’e.
അഥവാ, നീതിമാൻ തന്റെ നീതി വിട്ടുമാറി നീതികേട് പ്രവർത്തിച്ചിട്ടു ഞാൻ അവന്റെ മുമ്പിൽ ഇടർച്ച വയ്ക്കുന്നുവെങ്കിൽ അവൻ മരിക്കും; നീ അവനെ ഓർമ്മിപ്പിക്കായ്കകൊണ്ട് അവൻ തന്റെ പാപത്തിൽ മരിക്കും; അവൻ ചെയ്ത നീതി അവന് കണക്കിടുകയുമില്ല; അവന്റെ രക്തം ഞാൻ നിന്നോട് ചോദിക്കും.
അഥവാ, നീതിമാൻ തന്റെ നീതി വിട്ടുമാറി നീതികേടു പ്രവൎത്തിച്ചിട്ടു ഞാൻ അവന്റെ മുമ്പിൽ ഇടൎച്ച വെക്കുന്നുവെങ്കിൽ അവൻ മരിക്കും; നീ അവനെ ഓൎപ്പിക്കായ്കകൊണ്ടു അവൻ തന്റെ പാപത്തിൽ മരിക്കും; അവൻ ചെയ്ത നീതി അവന്നു കണക്കിടുകയുമില്ല; അവന്റെ രക്തമോ ഞാൻ നിന്നോടു ചോദിക്കും.
“മാത്രമല്ല, നീതിനിഷ്ഠർ തങ്ങളുടെ നീതിയിൽനിന്നു വിട്ടുമാറി തിന്മ പ്രവർത്തിക്കുമ്പോൾ, അവരുടെമുമ്പിൽ ഞാൻ ഒരു പ്രതിബന്ധം വെക്കും, അവർ മരിക്കും; നീ അവർക്കു താക്കീതു നൽകാതിരുന്നതുകൊണ്ട് അവർ അവരുടെ പാപത്തിൽ മരിക്കും; അവർ ചെയ്ത നീതിപ്രവൃത്തികൾ കണക്കിലെടുക്കുകയില്ല. എന്നാൽ അവരുടെ രക്തത്തിനുത്തരവാദി നീ ആയിരിക്കും.
जर देवभीरु व्यक्ती आपल्या देवाच्या भयापासून व कार्यापासून अधम वागेल, तर मी त्याच्या पुढे अडखळण ठेवेल, आणि तो मरेल जर तू त्यास सावध केले नाही, तो त्याच्या पापात मरेल, आणि त्याने केलेले धार्मिक काम आठवले जाणार नाही, पण त्याच्या रक्ताचा जाब मी तुला विचारेन.”
``သူတော်ကောင်းတစ်ယောက်သည်မကောင်းမှု ကိုပြုလာသဖြင့် ငါသည်သူ့အားအန္တရာယ် ရှိသောအခြေအနေသို့ရောက်စေ၍သူသည် သေရမည်။ ထိုအခါသင်သည်သူ့ကိုသတိ မပေးဘဲနေပါမူ သူသည်မိမိကူးလွန် သည့်အပြစ်အတွက်သေရလိမ့်မည်။ ယခင် ကသူပြုသည့်ကောင်းမှုများကိုငါသတိ ရလိမ့်မည်မဟုတ်။ ထိုအခါထိုသူသေရ သည့်အတွက်သင့်မှာတာဝန်ရှိ၏။-
တဖန်တုံ၊ ဖြောင့်မတ်သောသူသည်ဖေါက်ပြန်၍ ဒုစရိုက်ကိုပြု လျှင်၎င်း၊ ထိမိ၍ လဲစရာအကြောင်းကို သူ့ရှေ့မှာငါထားလျှင်၎င်း သူသည် သေလိမ့်မည်။ သင်သည်သတိမပေးသောကြောင့်၊ သူသည်မိမိအပြစ်၌ သေလိမ့်မည်။ သူကျင့်ဘူးသော တရားကို ပမာဏမပြုရ။ သူ၏ အသက်ကိုကား၊ သင်၌ငါတောင်းမည်။
တဖန်တုံ ၊ ဖြောင့်မတ် သောသူသည်ဖေါက်ပြန် ၍ ဒုစရိုက် ကိုပြု လျှင် ၎င်း ၊ ထိမိ ၍ လဲစရာအကြောင်းကို သူ့ ရှေ့ မှာငါထား လျှင် ၎င်း သူ သည် သေ လိမ့်မည်။ သင်သည်သတိ မ ပေးသောကြောင့် ၊ သူသည်မိမိ အပြစ် ၌ သေ လိမ့်မည်။ သူကျင့် ဘူးသော တရား ကို ပမာဏ မ ပြုရ။ သူ ၏ အသက် ကိုကား ၊ သင် ၌ ငါတောင်း မည်။
Na ki te tahuri atu te tangata tika i tona tika, a ka mahia e ia te kino, a ka hoatu e ahau he tutukitanga waewae ki tona aroaro, ka mate ia: i te mea kihai koe i whakatupato i a ia, ka mate ia i runga i tona hara, e kore ano ana mahi tika i mah ia e ia e maharatia; otiia ka rapua e ahau he utu mo ona toto i tou ringa.
Njalo nxa umuntu olungileyo eguquka ekulungeni kwakhe enze okubi, mina ngibeke isikhubekiso phambi kwakhe, uzakufa. Njengoba nxa wena ungamxwayisanga, uzafela izono zakhe. Izinto ezilungileyo azenzayo kaziyikukhunjulwa, njalo wena ngizakubeka icala legazi lakhe.
Futhi, uba olungileyo ephenduka ekulungeni kwakhe, enze isiphambeko, njalo ngibeke isikhubekiso phambi kwakhe, yena uzakufa; ngoba wena ungamxwayisanga, uzafela esonweni sakhe, lokulunga kwakhe akwenzileyo kungakhunjulwa; kodwa igazi lakhe ngizalibiza esandleni sakho.
धर्मी मानिस आफ्नो धार्मिकताबाट फर्केर दुष्ट्याइँ गर्छ, र त्यसको लागि ठक्कर खाने ढुङ्गो मैले राखें भने त्यो मर्नेछ । तैंले त्यसलाई चेताउनी नदिएको हुनाले त्यो आफ्नै पापमा मर्नेछ, र त्यसले गरेका धर्मिक कामहरूको सम्झना म राख्नेछैन, तर त्यसका रगत लेखा म तेरो हातबाट लिनेछु ।
Og når en rettferdig vender sig bort fra sin rettferdighet og gjør urett, så legger jeg en anstøtssten i hans vei - han skal dø. Når du ikke har advart ham, skal han dø i sin synd, og de rettferdige gjerninger som han har gjort, skal ikke kommes i hu, men hans blod vil jeg kreve av din hånd.
Og når ein rettferdig vender seg frå si rettferd og gjer urett, so vil eg leggja støyt framfor hans åsyn; - han skal døy. Um du ikkje hev vara honom åt, skal han døy i si synd, og den rettferdi som han gjorde, skal ikkje verta ansa, men hans blod vil eg krevja av di hand.
ପୁନର୍ବାର କୌଣସି ଧାର୍ମିକ ଲୋକ ଯଦି ଆପଣା ଧର୍ମରୁ ଫେରି ଅଧର୍ମ କରେ ଓ ଆମ୍ଭେ ତାହା ସମ୍ମୁଖରେ ବାଧା ରଖୁ, ତେବେ ସେ ମରିବ; ତୁମ୍ଭେ ତାହାକୁ ଚେତନା ନ ଦେବା ସକାଶୁ ସେ ଆପଣା ପାପରେ ମରିବ ଓ ତାହାର ଧର୍ମକର୍ମସବୁ ସ୍ମରଣ କରାଯିବ ନାହିଁ; ମାତ୍ର ଆମ୍ଭେ ତୁମ୍ଭ ହସ୍ତରୁ ତାହାର ରକ୍ତର ପ୍ରତିଶୋଧ ନେବା।
“Amma illee yoo namni qajeelaan tokko qajeelummaa isaa irraa jalʼatee hammina hojjete, ani fuula isaa dura gufuu nan kaaʼa; innis ni duʼa. Waan ati isa hin akeekkachiisiniif inni cubbuu isaatiin ni duʼa; wanni qajeelaan inni hojjete sunis isaaf hin herregamu; anis dhiiga isaatiif sin gaafadha.
ਜੇਕਰ ਕੋਈ ਧਰਮੀ ਆਪਣੇ ਧਰਮ ਤੋਂ ਮੁੜ ਕੇ ਬਦੀ ਕਰੇ ਅਤੇ ਮੈਂ ਉਹ ਦੇ ਅੱਗੇ ਠੋਕਰ ਲਾਉਣ ਵਾਲਾ ਪੱਥਰ ਰੱਖਾਂ ਤਾਂ ਉਹ ਮਰ ਜਾਵੇਗਾ, ਕਿਉਂਕਿ ਤੂੰ ਉਹ ਨੂੰ ਚੇਤਾਵਨੀ ਨਹੀਂ ਦਿੱਤੀ। ਉਹ ਆਪਣੇ ਪਾਪ ਵਿੱਚ ਮਰੇਗਾ ਅਤੇ ਉਹ ਦੇ ਧਰਮ ਦੇ ਕੰਮ ਜਿਹੜੇ ਉਸ ਨੇ ਕੀਤੇ ਚੇਤੇ ਨਾ ਕੀਤੇ ਜਾਣਗੇ, ਪਰ ਮੈਂ ਉਹ ਦੇ ਖੂਨ ਦਾ ਬਦਲਾ ਤੇਰੇ ਹੱਥੋਂ ਲਵਾਂਗਾ।
| و اگر مرد عادل ازعدالت خود برگردد و گناه ورزد و من سنگی مصادم پیش وی بنهم تا بمیرد، چونکه تو او راتهدید ننمودی، او در گناه خود خواهد مرد و عدالتی که بعمل آورده بود به یاد آورده نخواهدشد. لیکن خون او را از دست تو خواهم طلبید. |
| اگر شخص پاک و درستکاری، بدکار و گناهکار شود و تو او را از عاقبت کارش آگاه نسازی، من او را هلاک میکنم و او در گناهانش خواهد مرد و اعمال خوب گذشتهاش نیز تأثیری در محکومیتش نخواهد داشت؛ اما من تو را مسئول هلاکت او خواهم دانست و تو را مجازات خواهم نمود، |
Także jeźliby się odwrócił sprawiedliwy od sprawiedliwości swojej, a czyniłby nieprawość, a Jabym położył zawadę przed nim, i takby umarł, a tybyś go nie napomniał: w grzechu swym umrze, a nie przyjdą na pamięć sprawiedliwości jego, które czynił, lecz krwi jego z ręki twojej szukać będę.
Gdy zaś sprawiedliwy odwróci się od swojej sprawiedliwości i popełni nieprawość, a ja ześlę na niego przeszkodę, to on umrze. Ponieważ nie ostrzegłeś go, umrze w swym grzechu i nie będzie się pamiętać o jego sprawiedliwości, którą czynił, lecz jego krwi zażądam z twojej ręki.
Semelhantemente, quando o justo se desviar de sua justiça, e fizer maldade, e eu puser [algum] tropeço diante dele, ele morrerá, porque tu não o alertaste; por seu pecado morrerá, e suas justiças que havia feito não serão lembradas; mas demandarei o sangue dele da tua mão.
Similhantemente, quando o justo se desviar da sua justiça, e fizer maldade, e eu pozer diante d'elle um tropeço, elle morrerá; porque tu o não avisaste, no seu peccado morrerá, e suas justiças que fizera não virão em memoria, mas o seu sangue da tua mão o requererei.
Semelhantemente, quando o justo se desviar da sua justiça, e fizer maldade, e eu puser diante dele um tropeço, ele morrerá; porque tu o não avisaste, no seu pecado morrerá, e suas justiças que fizera não virão em memória, mas o seu sangue da tua mão o requererei.
“Novamente, quando um homem justo se desvia de sua retidão e comete iniqüidade, e eu coloco uma pedra de tropeço diante dele, ele morrerá. Porque você não o advertiu, ele morrerá em seu pecado, e suas ações justas que ele fez não serão lembradas; mas eu exigirei seu sangue às suas mãos.
Дакэ ун ом неприхэнит се ва абате де ла неприхэниря луй ши ва фаче че есте рэу, ый вой пуне ун лац ынаинте ши ва мури. Дакэ ну л-ай ынштиинцат, ва мури прин пэкатул луй ши ну и се ва май помени неприхэниря ын каре а трэит, дар ый вой чере сынӂеле дин мына та!
И если праведник отступит от правды своей и поступит беззаконно, когда Я положу пред ним преткновение, и он умрет, то, если ты не вразумлял его, он умрет за грех свой, и не припомнятся ему праведные дела его, какие делал он; и Я взыщу кровь его от рук твоих.
Ако ли се праведник одврати од правде своје, и стане чинити безакоње, и ја му подметнем на шта ће се спотаћи, те погине, а ти га не опомену, он ће погинути са свог греха, и неће се поменути праведна дела његова што је чинио, али ћу крв његову искати из твоје руке.
Ako li se pravednik odvrati od pravde svoje, i stane èiniti bezakonje, i ja mu podmetnem na što æe se spotaæi, te pogine, a ti ga ne opomenu, on æe poginuti sa svoga grijeha, i neæe se pomenuti pravedna djela njegova što je èinio, ali æu krv njegovu iskati iz tvoje ruke.
“Zvakare, kana munhu akarurama akatsauka pakururama kwake uye akaita zvakaipa, ini ndikaisa chigumbuso pamberi pake, achafa. Sezvo usina kumuyambira, iye achafa nokuda kwechivi chake. Zvakarurama zvaakaita hazvizorangarirwi, uye iwe uchava nemhosva yeropa rake.
И егда совратится праведник от правд своих и сотворит согрешение: и дам муку пред ним, той умрет, яко ты не воспретил еси ему, и во гресех своих умрет, зане не помянутся правды его, яже сотвори: крове же его от руки твоея взыщу.
Ponovno: »Kadar se pravičen človek odvrne od svoje pravičnosti in zagreši krivičnost in predenj položim kamen spotike, bo umrl; ker mu nisi dal svarila, bo umrl v svojem grehu in njegove pravičnosti, ki jo je storil, se ne bo spominjalo, temveč bom njegovo kri zahteval iz tvoje roke.
Oo haddana haddii nin xaq ahu uu xaqnimadiisii ka noqdo oo uu xumaan sameeyo, intaan dhagax turunturo hor dhigo, isagu wuu dhiman doonaa. Uma aadan digin, oo saas darteed dembigiisuu ku dhiman doonaa, oo falimihiisii xaqa ahaa ee uu samayn jirayna lama soo xusuusan doono, laakiinse dhiiggiisa gacantaadaan weyddiin doonaa.
Y cuando el justo se apartare de su justicia, e hiciere maldad, y yo pusiere tropiezo delante de él, él morirá, porque tú no le amonestaste; en su pecado morirá, ni sus justicias que hizo vendrán en memoria; mas su sangre demandaré de tu mano.
“Además, si alguien que vive correctamente deja de hacerlo y peca y desatiende mis intentos de corregirlo, entonces morirán. Si no les advertiste, morirán en sus pecados, y las cosas buenas que hicieron no serán recordadas. Además, te haré responsable de su muerte.
“Además, cuando un justo se aparta de su justicia y comete iniquidad, y yo le pongo un tropiezo, morirá. Por no haberle advertido, morirá en su pecado, y no se recordarán sus obras justas que haya hecho, sino que requeriré su sangre de tu mano.
Si algún justo se aparta de su justicia y comete maldad, pondré un tropiezo delante de él y morirá, porque tú no se lo advertiste. Por su pecado morirá y las obras de justicia que hizo no serán tomadas en cuenta, pero Yo demandaré su sangre de tu mano.
Y cuando el justo se apartare de su justicia, e hiciere maldad, y yo pusiere tropiezo delante de él, él morirá, porque tú no le amonestaste: en su pecado morirá, ni sus justicias que hizo vendrán en memoria: mas su sangre demandaré de tu mano.
Y cuando el justo se apartare de su justicia, é hiciere maldad, y pusiere yo tropiezo delante de él, él morirá, porque tú no le amonestaste; en su pecado morirá, y sus justicias que había hecho no vendrán en memoria; mas su sangre demandaré de tu mano.
Nuevamente, cuando un hombre justo, que se aparta de su justicia, hace el mal y yo pongo una causa de caer en su camino, la muerte lo alcanzará; porque no le has dado ninguna palabra de su peligro, la muerte lo alcanzará a él en su maldad, y no habrá memoria de los actos rectos que ha hecho; Pero te haré responsable de su sangre.
Y cuando un justo se apartare de su justicia cometiendo iniquidad, y Yo le pusiere un tropiezo delante y él muriere porque tú no le amonestaste, en su pecado morirá, y no serán recordadas sus obras buenas que hizo, y Yo demandaré su sangre de tu mano.
Kama mwenye haki ataicha haki yake na kutenda yasiyohaki, na nikaweka kizuizi mbele yake, atakufa. Kwasababu hukumuonya, atakufa katika dhambi yake, na sintokumbuka matendo ya haki aliyoyafanya, lakini nitaitaka damu yake kutoka kwenye mkono wako.
“Tena, mtu mwenye haki akiacha haki yake na kutenda maovu, nami nikaweka kikwazo mbele yake mtu huyo atakufa. Kwa kuwa hukumwonya, atakufa katika dhambi yake. Mambo ya haki aliyotenda, hayatakumbukwa, damu yake nitaidai mkononi mwako.
Och om en rättfärdig man vänder om från sin rättfärdighet och gör vad orätt är, så skall jag lägga en stötesten i hans väg, och han skall dö. Om du då icke har varnat honom, så skall han väl dö genom sin synd, och den rättfärdighet som han förr har övat skall icke varda ihågkommen, men hans blod skall jag utkräva av din hand.
Och om en rättfärdig vänder sig ifrå sine rättfärdighet, och gör det ondt är, så skall jag låta honom stöta sig, så att han måste dö; ty efter du icke hafver förvarat honom, skall han för sina synders skull dö, och hans rättfärdighet, som han gjort hafver, skall icke ansedd varda; men hans blod skall jag äska utu dine hand.
Och om en rättfärdig man vänder om från sin rättfärdighet och gör vad orätt är, så skall jag lägga en stötesten i hans väg, och han skall dö. Om du då icke har varnat honom, så skall han väl dö genom sin synd, och den rättfärdighet som han förr har övat skall icke varda ihågkommen, men hans blod skall jag utkräva av din hand.
Muli, pagka ang isang taong matuwid ay lumilihis sa kaniyang katuwiran, at gumawa ng kasamaan, at ako'y naglalagay ng katitisuran sa harap niya, siya'y mamamatay; sapagka't hindi mo siya pinagpaunahan, siya'y mamamatay sa kaniyang kasalanan, at ang kaniyang mga matuwid na gawa na kaniyang ginawa ay hindi aalalahanin; nguni't ang kaniyang dugo ay aking sisiyasatin sa iyong kamay.
At kung tatalikod ang isang matuwid na tao mula sa kaniyang pagiging matuwid at gumawa ng hindi makaturungan, maglalagay ako ng batong katitisuran sa kaniyang harapan, at mamamatay siya, dahil hindi mo siya binigyan ng babala. Mamamatay siya sa kaniyang kasalanan, at hindi ko aalalahanin ang kaniyang mabuting mga gawa na kaniyang ginawa, ngunit sisingilin ko mula sa iyong kamay ang kaniyang dugo.
அப்படியே, நீதிமான் தன்னுடைய நீதியை விட்டுத் திரும்பி, நீதிகேடு செய்யும்போதும், நான் அவன்முன் இடறலை வைக்கும்போதும், அவன் மரிப்பான்; நீ அவனை எச்சரிக்காதபடியினாலே அவன் தன்னுடைய பாவத்திலே மரிப்பான்; அவன் செய்த நீதிகள் நினைக்கப்படுவதில்லை; அவனுடைய இரத்தப்பழியையோ உன்னுடைய கையிலே கேட்பேன்.
“மேலும் நீதியுள்ள ஒருவன் தன் நீதியிலிருந்து வழுவி, தீமையானவற்றைச் செய்யும்போது, அவனுக்கு முன்னால் தடையொன்றை வைப்பேன். அப்பொழுது அவன் மரிப்பான். நீ அவனை எச்சரியாதபடியினால், அவன் தனது பாவத்திலேயே மரிப்பான். அவன் செய்த நற்காரியங்கள் நினைக்கப்படுவதில்லை; அவனுடைய இரத்தப்பழிக்கு நான் உன்னிடமே கணக்குக்கேட்பேன்.
నీతి గలవాడు తన నీతిని విడిచిపెట్టి అన్యాయంగా ప్రవర్తిస్తే నేను వాడి ఎదుట ఒక ఆటంకాన్ని ఉంచుతాను. అతణ్ణి నువ్వు హెచ్చరించలేదు కాబట్టి అతడు చనిపోతాడు. అతడు తన పాపంలోనే చనిపోతాడు. అతడు నీతిగా జరిగించిన పనులను నేను ససేమిరా జ్ఞాపకానికి తెచ్చుకోను. కానీ వాడి రక్తానికి నిన్ను జవాబుదారీని చేస్తాను.
Mo eni, ʻOka liliu ha tangata māʻoniʻoni mei heʻene māʻoniʻoni pea fai angahala, pea u ʻai ha tūkiaʻanga ʻi hono ʻao, ʻe mate ia: ʻe mate ia ʻi heʻene angahala pea ʻe ʻikai manatuʻi ʻae māʻoniʻoni ʻaia naʻa ne fai, ka ko e meʻa ʻi hoʻo taʻevaloki kiate ia, te u ʻeke mei ho nima ʻa hono toto:
“Doğru kişi doğruluğundan döner de kötülük yaparsa, onu yıkıma uğratacağım, o da ölecek. Onu uyarmadığın için günahı içinde ölecek, yaptığı doğru işler anılmayacak. Ancak onun kanından seni sorumlu tutacağım.
“Bio, sɛ ɔtreneeni dan fi trenee ho kɔyɛ bɔne a, mede hintidua bɛto nʼanim ama no ahwe ase, na wawu. Sɛ woammɔ no kɔkɔ nti, obewu wɔ ne bɔne mu. Adetrenee ahorow a ɔyɛe no, wɔrenkae na mɛma woabu ne mogya ho akontaa.
“Bio, sɛ ɔteneneeni dane firi tenenee ho kɔyɛ bɔne a, mede suntidua bɛto nʼanim ama no ahwe ase, na wawu. Sɛ woammɔ no kɔkɔ enti, ɔbɛwu wɔ ne bɔne mu. Adetenenee ahodoɔ a ɔyɛeɛ no, wɔrenkae, na mɛma woabu ne mogya ho akonta.
А коли праведний відвернеться від своєї справедливости та зробить кривду, то я покладу́ спотика́ння перед ним, — і він помре, бо ти не остеріг його. Він за гріх свій помре, і не згадаються його праведні вчинки, які він робив, і кров його з твоєї руки Я буду жадати!
और अगर रास्तबाज़ अपनी रास्तबाज़ी छोड़ दे और गुनाह करे, और मैं उसके आगे ठोकर खिलाने वाला पत्थर रख्खूँ तो वह मर जाएगा; इसलिए कि तूने उसे आगाह नहीं किया, तो वह अपने गुनाह में मरेगा और उसकी सदाक़त के कामों का लिहाज़ न किया जाएगा, लेकिन मैं उसके खू़न का सवाल — ओ — जवाब तुझ से करूँगा।
| ياكى بولمىسا بىر ھەققانىي ئادەم ئۆز ھەققانىيلىقىدىن يېنىپ، قەبىھلىك قىلىدىغان بولسا، ئۇنىڭ ئالدىغا چوماق سالسام، ئۇ ئۆلىدۇ؛ چۈنكى سەن ئۇنى ئاگاھلاندۇرمىدىڭ، ئۇ ئۆز گۇناھىدا ئۆلىدۇ، ۋە ئۇ قىلغان ھەققانىي ئىشلار ئەسلەنمەيدۇ؛ بىراق ئۇنىڭ قېنى ئۈچۈن سەندىن ھېساب ئالىمەن. |
Яки болмиса бир һәққаний адәм өз һәққанийлиғидин йенип, қәбиһлик қилидиған болса, униң алдиға чомақ салсам, у өлиду; чүнки сән уни агаһландурмидиң, у өз гунайида өлиду, вә у қилған һәққаний ишлар әсләнмәйду; бирақ униң қени үчүн сәндин һесап алимән.
Yaki bolmisa bir heqqaniy adem öz heqqaniyliqidin yénip, qebihlik qilidighan bolsa, uning aldigha chomaq salsam, u ölidu; chünki sen uni agahlandurmiding, u öz gunahida ölidu, we u qilghan heqqaniy ishlar eslenmeydu; biraq uning qéni üchün sendin hésab alimen.
Yaki bolmisa bir ⱨǝⱪⱪaniy adǝm ɵz ⱨǝⱪⱪaniyliⱪidin yenip, ⱪǝbiⱨlik ⱪilidiƣan bolsa, uning aldiƣa qomaⱪ salsam, u ɵlidu; qünki sǝn uni agaⱨlandurmiding, u ɵz gunaⱨida ɵlidu, wǝ u ⱪilƣan ⱨǝⱪⱪaniy ixlar ǝslǝnmǝydu; biraⱪ uning ⱪeni üqün sǝndin ⱨesab alimǝn.
Cũng một lẽ ấy, nếu người công bình bỏ sự công bình mà phạm tội, và ta đặt sự ngăn trở trước mặt nó, thì nó sẽ chết. Thế thì, vì ngươi không răn bảo người ấy, nên nó sẽ chết trong tội lỗi nó, và không còn được ghi nhớ những việc công bình nó đã làm; nhưng ta sẽ đòi huyết nó nơi tay ngươi.
Cũng một lẽ ấy, nếu người công bình bỏ sự công bình mà phạm tội, và ta đặt sự ngăn trở trước mặt nó, thì nó sẽ chết. Thế thì, vì ngươi không răn bảo người ấy, nên nó sẽ chết trong tội lỗi nó, và không còn được ghi nhớ những việc công bình nó đã làm; nhưng ta sẽ đòi huyết nó nơi tay ngươi.
Nếu một người công chính từ bỏ đường công chính của mình mà phạm tội thì Ta sẽ đặt chướng ngại trong đường người đó, nó sẽ chết. Nếu con không cảnh báo nó, nó sẽ chết trong tội lỗi mình. Những việc công chính ngày trước không thể cứu nó, con phải chịu trách nhiệm về cái chết của nó.
“Bákan náà, bí olódodo kan bá yípadà, tó sì bẹ̀rẹ̀ sí í ṣe àìṣòdodo, tí mo sì fi ohun ìkọ̀sẹ̀ sí ọ̀nà rẹ̀, yóò kú sínú ẹ̀ṣẹ̀ rẹ̀. Nítorí pé ìwọ kọ̀ láti kìlọ̀ fún un, yóò kú sínú ẹ̀ṣẹ̀ rẹ̀, a ó gbàgbé gbogbo ìwà rere tó ti hù tẹ́lẹ̀, ṣùgbọ́n ní ọwọ́ rẹ̀ ni èmi yóò ti béèrè ẹ̀jẹ̀ rẹ̀.
Verse Count = 210
