Ezekiel 21:21
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
aaa see Në fakt mbreti i Babilonisë qëndron në kryqëzimin e rrugës, në krye të dy rrugëve, për të bërë shortari: ai tund shigjetat, konsulton idhujt shtëpiakë, shqyrton mëlçinë.
| لِأَنَّ مَلِكَ بَابِلَ قَدْ وَقَفَ عَلَى أُمِّ ٱلطَّرِيقِ، عَلَى رَأْسِ ٱلطَّرِيقَيْنِ لِيَعْرِفَ عِرَافَةً. صَقَلَ ٱلسِّهَامَ، سَأَلَ بِٱلتَّرَافِيمِ، نَظَرَ إِلَى ٱلْكَبِدِ. |
| لأَنَّ مَلِكَ بَابِلَ قَدْ تَوَقَّفَ عِنْدَ مَفْرَقِ الطَّرِيقَيْنِ عَلَى النَّاصِيَةِ، يَلْتَمِسُ عِرَافَةً، فَضَرَبَ بِالسِّهَامِ، وَطَلَبَ مَشُورَةَ أَصْنَامِ أَسْلاَفِهِ، وَنَظَرَ إِلَى الْكَبِدِ. |
কিয়নো বাবিলৰ ৰজাই দুই বাটৰ জোৰাত, দুই বাটৰ মূৰত মঙ্গল চাবলৈ থিয় হ’ব। তেওঁ কাঁড় দুডাল ইফালে সিফালে জোকাৰিব, গৃহ-দেৱতাবোৰক সুধিব আৰু মেৰৰ আগমঙহ চাব।
Çünki Babil padşahı yolayrıcında – iki yolun başında falçılıq etmək üçün dayanacaq. Oxları qarışdıracaq, ev bütlərindən soruşacaq, kəsilən bir heyvanın qaraciyərinə baxacaq.
Ba: bilone hina bagade dunu da logo sagulufaia, dawa: digima: ne ifala dafulili lela. E da ea logo masunu dawa: ma: ne, ea dadi fofoga: sa. E da ea ogogosu loboga hamoi ‘gode’ ilima adole ba: sa. E da gobele salasu ohe ea habe abedesa.
কারণ বাবিল-রাজ রাস্তার সংযোগস্থলে থামবে ভবিষ্যদ্বানী অনুমান করার জন্য, সে কিছু তীর সঞ্চালন করবে, ঠাকুরদের কাছে নির্দেশ চাইবে। সে যকৃৎ পরীক্ষা করবে।
কারণ ব্যাবিলনের রাজা পূর্বলক্ষণ জানার জন্য যেখানে দুটি রাস্তা মিশেছে সেখানে দাঁড়াবে; সে তির ছুড়বে, তার দেবতাদের সঙ্গে পরামর্শ করবে ও যকৃত পরীক্ষা করবে।
Защото Вавилонският цар се спря при раздвояването на пътя, гдето започват двата пътя, за да почародествува; разтърси стрелите, допита се до терафимите, прегледа черния дроб.
Tungod kay mohunong ang hari sa Babilonia sa nag-abot nga mga dalan, aron magbansay sa pagpanagna. Uyogon niya ang pipila ka mga pana ug mangutana sa pipila ka mga diosdios kung asa nga dalan ang ilang agian ug iyang pagasutaon ang atay.
Kay ang hari sa Babilonia nagtindog sa kinasang-an sa dalan, diha sa ulohan sa duha ka dalan, aron sa pagtagna-tagna: iyang giuyog nga nagbalikbalik ang mga udyong niya, nagpakitambag siya sa mga larawan, mili-li siya sa atay.
Pakuti mfumu ya ku Babuloni yayima pa msewu, pa mphambano ya misewu iwiriyo. Ikuwombeza ndi mivi yake kuti idziwe njira yoyenera kudzeramo. Ikupempha nzeru kwa milungu yake ndipo ikuyangʼana chiwindi cha nyama yoperekedwa ku nsembe.
Babylon siangpahrang loe loklam hnetto ampraekhaih lamphi phak naah, to ah angdoet; palaa hoiah taham kasae kahoih to a khet moe, krangnawk khaeah lok a dueng, angbawnhaih moi pathin to a khet.
Babylon manghai te longpuei caehtung kah longpuei longcoi rhoi ah bihma bi sak ham om ni. Te vaengah thaltang dongah a tap phoeiah sithui te a dawt vetih a thin duela a hmuh ni.
Babylon manghai te longpuei caehtung kah longpuei lu rhoi ah bihma bi sak ham om ni. Te vaengah thaltang dongah a tap phoeiah sithui te a dawt vetih a thin duela a hmuh ni.
Babylon lengpa chu tua hi lamka thomma chu dinga ahin, Jerusalam abulu ding ham ahilouleh Rabbah abullu ding ham ti hetthei louvin aume. Aman adoithem ho chu akouvin phun asan sah e. Ama athalchang ho chu asanin, avetnan ahatdoh tai.
Bangkongtetpawiteh, cungpam rayu hanelah Babilon siangpahrang teh lamthung kahni touh a kâcunae koe a kangdue, palanaw mak a kalawt teh, Terah meikaphawk lawk a pacei, a thin hah a khet.
因为巴比伦王站在岔路那里，在两条路口上要占卜。他摇签求问神像，察看牺牲的肝；
因為巴比倫王站在岔路那裏，在兩條路口上要占卜。他搖籤求問神像，察看犧牲的肝；
因為巴比倫王站在岔路上，在兩條路口上占卜、搖籤、求問「忒辣芬，」窺察牲肝。
Jer kralj babilonski stoji na početku puta, na raspuću dvaju putova, i pita znamenja - miješa strijele, ispituje terafime i motri jetru.
Proto že stane král Babylonský na rozcestí, na počátku dvou cest, obíraje se s hádáním, vyčistí střely, doptávati se bude modl, hleděti bude do jater.
Proto že stane král Babylonský na rozcestí, na počátku dvou cest, obíraje se s hádáním, vyčistí střely, doptávati se bude modl, hleděti bude do jater.
Thi Babels Konge står på Vejskellet, hvor de to Veje skilles, for at tage Varsler; han ryster Pilene", rådspørger Husguderne, ransager Leveren.
Thi Kongen af Babel staar paa Vejskellet, hvor de to Veje begynde, for at lade sig spaa; han kaster med Pilene, han spørger Husguderne, han ser paa Leveren.
Thi Babels Konge staar paa Vejskellet, hvor de to Veje skilles, for at tage Varsler; han ryster Pilene, raadspørger Husguderne, ransager Leveren.
Nimar ruodh Babulon biro chungʼ e akerkeke mar yo, kama yore ariyogo oriworego mondo ogo gagi kama: Obiro goyo ombulu gi ligangla kendo obiro penjo nyisechege molamo wach, bende obiro rango chuny chiayo motimgo misango mondo ongʼe yo monego oluw.
Want de koning van Babel zal aan de wegscheiding staan, aan het hoofd van de twee wegen, om waarzegging te gebruiken; hij zal zijn pijlen slijpen; hij zal de terafim vragen, hij zal de lever bezien.
Want de koning van Babel staat aan de tweesprong, aan de kop der beide wegen, om een orakel uit te lokken. Hij schudt de pijlen, ondervraagt de huisgoden, en bekijkt de lever.
Want de koning van Babel zal aan de wegscheiding staan, aan het hoofd van de twee wegen, om waarzegging te gebruiken; hij zal zijn pijlen slijpen; hij zal de terafim vragen, hij zal de lever bezien.
Want de koning van Babel staat aan de tweesprong, aan de kop der beide wegen, om een orakel uit te lokken. Hij schudt de pijlen, ondervraagt de huisgoden, en bekijkt de lever.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows to and fro. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
For the king of Babylon stands at the fork in the road, at the junction of the two roads, to seek an omen: He shakes the arrows, he consults the idols, he examines the liver.
For the king of Babylon took his place at the parting of the ways, at the top of the two roads, to make use of secret arts: shaking the arrows this way and that, he put questions to the images of his gods, he took note of the inner parts of dead beasts.
For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine [the victims].
For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine [the victims].
For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination: he shaketh [his] arrows, he inquireth of the teraphim, he looketh in the liver.
For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.
The king of Babylon is standing at the fork in the road where the two roads meet looking for a prophetic sign: he casts lots using arrows, he asks advice from idols, and he examines the liver of sacrificial animals.
And the King of Babel stoode at the parting of the way, at the head of the two wayes, consulting by diuination, and made his arrowes bright: hee consulted with idoles, and looked in the liuer.
For the king of Babylon standeth at the parting of the way, at the head of the two ways, to use divination; he shaketh the arrows to and fro, he inquireth of the teraphim, he looketh in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon shall stand on the old way, at the head of the two ways, to use divination, to make bright the arrow, and to enquire of the graven images, and to examine [the victims].
For the king of Babylon hath halted at the parting of the way, at the commencement of the two ways, to use divination: he shaketh the arrows, he consulteth with images, he looketh at the liver.
For the king of Babylon has stood at the head of the way, At the top of the two ways, to use divination, He has moved lightly with the arrows, He has inquired of the teraphim, He has looked on the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows back and forth, he consulted the teraphim, he looked in the liver.
For the king of Babylon shall stand at the parting of the way, at the head of the two ways, to use divination; he shall shake together his arrows, he shall consult the teraphim, he shall look at the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.
For the king of Babylon, hath come to a stand, At the parting of the way At the head of the two ways To divine a divination: He hath shaken with arrows He hath asked of the household gods, He hath inspected the liver.
For he has stopped [the] king of Babylon to [the] mother of the road at [the] beginning of [the] two the roads to divine divination he has shaken the arrows he has enquired by the teraphim he has looked at the liver.
for to stand: stand king Babylon to(wards) mother [the] way: road in/on/with head two [the] way: road to/for to divine divination to lighten in/on/with arrow to ask in/on/with teraphim to see: see in/on/with liver
[When the army of] Babylonia comes to where the road divides, [they will stop], and the king will perform magic rituals [to decide which road to go on]. He will throw arrows; [then] consult his [about which road to go on], and he will (examine/look at) the [of a sheep].
For the king of Babylon will stop at the crossroads, at the junction, in order to practice divination. He will shake some arrows and ask direction from some idols and he will examine a liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made [his] arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.
For the king of Babiloyne stood in the meeting of twey weies, in the heed of twei weies, and souyte dyuynyng, and medlide arowis; he axide idols, and took councel at entrails.
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
Ĉar la reĝo de Babel haltis ĉe la disvojiĝo, ĉe la komenco de du vojoj; por ricevi antaŭdirojn, li ĵetas sagojn, demandas la domajn diojn, esploras hepaton.
elabena Babilonia fia atɔ ɖe mɔdzeƒe la, le mɔ eveawo dzeƒe, be yeaka afa. Aka nu kple aŋutrɔwo, abia gbe eƒe legbawo, eye wòalé ŋku ɖe eƒe aklã ŋuti.
Sillä Babelin kuningas laittaa itsensä ensimmäiseksi kahden tien haaraan, tietämään tietäjältä, ampumaan nuolella arvosta, epäjumalilta kysymään, maksaan katsomaan.
Sillä Baabelin kuningas seisahtuu tien haaraan, molempain teitten suuhun, taikojansa taikomaan: hän pudistaa nuolia, kysyy kotijumalilta, tarkkaa maksaa.
Car le roi de Babylone s'est arrêté au carrefour, à la tête des deux chemins, pour tirer des présages: il secoue les flèches, il interroge les théraphim, il examine le foie.
Car le roi de Babylone s'est tenu à la séparation du chemin, à la tête des deux chemins, pour pratiquer la divination. Il secouait les flèches d'avant en arrière. Il consultait les théraphim. Il regardait dans le foie.
Car le roi de Babylone se tient au point d’embranchement de la route, à la tête des deux chemins, pour pratiquer la divination: il secoue les flèches, il interroge les théraphim, il examine le foie.
Car le Roi de Babylone s'est arrêté dans un chemin fourchu, au commencement de deux chemins, pour consulter les devins; il a poli les flèches; il a interrogé les Théraphims; il a regardé au foie.
Car le roi de Babylone s’est arrêté à la double voie, à la tête des deux chemins, cherchant un augure, mêlant les flèches: il a interrogé les idoles, il a consulté les entrailles,
Car le roi de Babylone se tient au carrefour, à l’entrée des deux chemins, pour tirer des présages; il secoue les flèches, il interroge les théraphim, il examine le foie.
Car le roi de Babylone s’est arrêté au carrefour, à la tête des deux chemins, pour tirer des présages: il secoue les flèches, il interroge les théraphim, il examine le foie.
Car le roi de Babylone se tient à la bifurcation, à l'entrée des deux chemins pour tirer des présages; il secoue les flèches, il interroge les idoles, il examine le foie.
Car le roi de Babel s'arrête à la croix des chemins, au carrefour de deux routes, pour tirer un présage; il remue les flèches, interroge les Téraphims, examine le foie de la victime.
Car le roi de Babylone s'arrêtera sur le vieux chemin, à la tête des deux chemins; attendant que les devins prennent les augures, que l'eau bouillante rejette une baguette, que l'on consulte les idoles, et que l'on interroge à droite le foie des victimes.
Car le roi de Babylone s’est porté à la naissance du chemin, au commencement des deux chemins, pour consulter le sort; il a agité les flèches, interrogé les Teraphim, examiné le foie.
Am Scheidewege stand ja Babels König, am Anbeginn der beiden Wege, um ein Orakel einzuholen, dann schüttelt er die Pfeile, befragt die Teraphim, beschaut die Leber.
Denn der König von Babel bleibt am Kreuzwege stehen, am Anfang der beiden Wege, um sich wahrsagen zu lassen [Eig. um Wahrsagung vorzunehmen; ] er schüttelt die Pfeile, befragt die Teraphim, beschaut die Leber.
Denn der König von Babel bleibt am Kreuzwege stehen, am Anfang der beiden Wege, um sich wahrsagen zu lassen; er schüttelt die Pfeile, befragt die Teraphim, beschaut die Leber.
Denn der König von Babel steht am Scheideweg, an der Spitze der beiden Wege, um sich ein Orakel zu beschaffen; er schüttelt die Pfeile, befragt den Theraphim, beschaut die Leber.
Denn der König zu Babel wird sich an die Wegscheide stellen, vorne an den zween Wegen, daß er ihm wahrsagen lasse, mit den Pfeilen um das Los schieße, seinen Abgott frage und schaue die Leber an.
Denn der König zu Babel wird sich an die Wegscheide stellen, vorn an den zwei Wegen, daß er sich wahrsagen lasse, mit den Pfeilen das Los werfe, seinen Abgott frage und schaue die Leber an.
Denn der König von Babylon steht am Scheidewege, am Anfang der beiden Wege, um eine Offenbarung zu erhalten: er schüttelt die Pfeile, befragt die Hausgötter und beschaut die Leber.
n der König von Babel steht an der Wegscheide, am Anfang der beiden Wege, um die Wahrsager zur befragen; er lost mit den Pfeilen, befragt die Teraphim und besieht die Leber.
Denn Babels König steht an der Wegscheide still, am Anfang der zwei Wege, um sich wahrsagen zu lassen, er schüttelt die Pfeile, er fragt die Theraphim, besieht die Leber.
Nĩgũkorwo mũthamaki wa Babuloni akaarũgama maahũkanĩro ma njĩra ĩyo, harĩa njĩra icio cierĩ ciahũkanĩire, nĩguo aragũrie: Akaahũthĩra mĩguĩ agĩcuuka mĩtĩ, na ahooe kĩrĩra harĩ mĩhianano yake, na arorithie ini.
Διότι ο βασιλεύς της Βαβυλώνος εστάθη εις τον διαχωρισμόν, εν τη αρχή των δύο οδών, διά να ερωτήση τους μάντεις· ανεκάτωσε τα μαντικά βέλη, ηρώτησε τα γλυπτά, παρετήρησε το ήπαρ.
διότι στήσεται βασιλεὺς Βαβυλῶνος ἐπὶ τὴν ἀρχαίαν ὁδὸν ἐπ’ ἀρχῆς τῶν δύο ὁδῶν τοῦ μαντεύσασθαι μαντείαν τοῦ ἀναβράσαι ῥάβδον καὶ ἐπερωτῆσαι ἐν τοῖς γλυπτοῖς καὶ ἡπατοσκοπήσασθαι ἐκ δεξιῶν αὐτοῦ
કેમ કે બાબિલનો રાજા જ્યાં રસ્તો ફંટાય છે ત્યાં બે માર્ગના મથક આગળ શકુન જાણવા ઊભો છે. તે આમતેમ તીર હલાવે છે અને મૂર્તિઓની સલાહ લે છે. તે ઘરમૂર્તિઓનું અવલોકન કરે છે.
Wa Babilòn lan kanpe nan kalfou a bò mak yo, l'ap souke flèch yo voye atè pou li ka konnen ki wout pou li pran. L'ap mande zidòl yo sa pou l' fè, l'ap egzaminen fresi bèt yo touye pou bondye yo.
Paske wa Babylone nan te kanpe nan kote wout yo divize a, nan tèt a de wout yo, pou fè sèvis divinò. Li te souke flèch yo, li konsilte zidòl lakay yo, li egzamine fwa a.
Gama sarkin Babilon zai tsaya a mararrabar hanya, a inda hanyar ta rabu biyu, don yă yi duba. Zai jefa ƙuri’a da kibiyoyinsa, zai nemi shawarar gumakansa, zai bincike hanta.
No ka mea, ua ku iho la ke alii o Babulona ma ka mahele ana o ke alanui, ma ke poo o na ala elua, e kilokilo ai; hoonaueue oia i kana mau pua, kukakuka no ia me na kii, ua nana no ia i ke akepaa.
| כי עמד מלך בבל אל אם הדרך בראש שני הדרכים--לקסם קסם קלקל בחצים שאל בתרפים ראה בכבד |
| כִּֽי־עָמַ֨ד מֶלֶךְ־בָּבֶ֜ל אֶל־אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסָם־קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד׃ |
| כִּֽי־עָמַד מֶלֶךְ־בָּבֶל אֶל־אֵם הַדֶּרֶךְ בְּרֹאשׁ שְׁנֵי הַדְּרָכִים לִקְסׇם־קָסֶם קִלְקַל בַּֽחִצִּים שָׁאַל בַּתְּרָפִים רָאָה בַּכָּבֵֽד׃ |
| כי עמד מלך בבל אל אם הדרך בראש שני הדרכים לקסם קסם קלקל בחצים שאל בתרפים ראה בכבד׃ |
| כִּֽי־עָמַד מֶלֶךְ־בָּבֶל אֶל־אֵם הַדֶּרֶךְ בְּרֹאשׁ שְׁנֵי הַדְּרָכִים לִקְסָם־קָסֶם קִלְקַל בַּֽחִצִּים שָׁאַל בַּתְּרָפִים רָאָה בַּכָּבֵֽד׃ |
| כִּֽי־עָמַ֨ד מֶלֶךְ־בָּבֶ֜ל אֶל־אֵ֣ם הַדֶּ֗רֶךְ בְּרֹ֛אשׁ שְׁנֵ֥י הַדְּרָכִ֖ים לִקְסָם־קָ֑סֶם קִלְקַ֤ל בַּֽחִצִּים֙ שָׁאַ֣ל בַּתְּרָפִ֔ים רָאָ֖ה בַּכָּבֵֽד׃ |
क्योंकि बाबेल का राजा चौराहे अर्थात् दोनों मार्गों के निकलने के स्थान पर भावी बूझने को खड़ा हुआ है, उसने तीरों को हिला दिया, और गृहदेवताओं से प्रश्न किया, और कलेजे को भी देखा।
क्योंकि बाबेल का राजा तिराहे पर अर्थात् दोनों मार्गों के मध्य संधि स्थल पर शकुन जानने के लिये रुकेगा: वह तीरों से साथ लाटरी डालेगा, वह अपनी मूर्तियों से सलाह लेगा, वह बलि किए हुए पशु के कलेजे को जांचेगा.
Mert megáll a babiloni király az útak kezdetén, a két út fejénél, hogy jövendőt láttasson; megrázza a nyilakat, megkérdezi a Teráfimot, megnézi a májat.
Mert ott állt Bábel királya a váló úton, a két útnak elején, hogy jóslást tegyen: rázta a nyilakat, megkérdezte a teráfímot, megnézte a májat.
Nʼihi na eze Babilọn ga-abịa guzo nʼebe ahụ ụzọ wara abụọ, nʼisi ụzọ abụọ ahụ ịchọ ihe ama. Ọ ga-esite nʼịgba àkụ nke ife nza, jụọ ase site nʼaka arụsị ya niile, nyochakwaa umeju ahụ.
Ta agsardengto ti ari ti Babilonia iti nagsangaan ti kalsada, tapno agbuyon iti nagsangaan ti kalsada. Gunggonennanto dagiti sumagmamano a pana ket agkiddaw iti tulong manipud kadagiti didiosenna no sadino a dalan ti turongenda. Sukimatennanto ti dalem!
Raja Babel berdiri di dekat papan penunjuk jalan itu. Untuk mengetahui jalan mana yang akan dilaluinya, ia meminta petunjuk dari berhala-berhalanya, mengocok panah dan memeriksa hati binatang yang baru dikurbankan.
Sebab raja Babel berdiri pada persimpangan jalan itu, pada awal kedua jalan itu untuk melakukan tenungan; ia mengocok panah, meminta petunjuk dari terafim dan menilik hati binatang.
Perciocchè il re di Babilonia si è fermato in una forca di strada, in un capo di due vie, per prendere augurio; egli ha sparse le saette, ha domandati gl'idoli, ha riguardato nel fegato.
Infatti il re di Babilonia è fermo al bivio, all'inizio delle due strade, per interrogare le sorti: agita le frecce, interroga gli dei domestici, osserva il fegato.
Poiché il re di Babilonia sta sul bivio, in capo alle due strade, per tirare presagi: scuote le freccie, consulta gl’idoli, esamina il fegato.
バビロンの王その道の首處その途の岐處に止りて占卜をなし箭を搖りテラピムに問ひ肝を察べをるなり
バビロンの王は道の分れ目、二つの道のはじめに立って占いをし、矢をふり、テラピムに問い、肝を見る。
Na'ankure Babiloni kini ne'mo'a tare kamokema hatana'ma hunate otineno, amena erinteno negeno, keve'aramina ruroretore huno zagoa reno negeno, vahe'mo'zama zamazanteti'ma tro'ma hu'naza havi anumzana ina kante vanue huno agenoka huno antahi negeno, Kresramanama vu afu'mofo tumora rezaganeno keso'e hugahie.
ಬಾಬಿಲೋನಿನ ಅರಸನು, ಮಾರ್ಗವು ಒಡೆಯುವ ಸ್ಥಳದಲ್ಲಿ ಶಕುನವನ್ನು ನೋಡುವುದಕ್ಕೆ ನಿಂತಿದ್ದಾನೆ; ಬಾಣಗಳನ್ನು ಅಲ್ಲಾಡಿಸಿದನು; ಮೂರ್ತಿಗಳ ಹತ್ತಿರ ವಿಚಾರಿಸಿದನು; ಅವನು ಹತ್ಯೆ ಮಾಡಿದ ಪ್ರಾಣಿಯ ಯಕೃತ್ತನ್ನು ಪರೀಕ್ಷಿಸುತ್ತಾರೆ.
“ಮಾರ್ಗವು ಕವಲೊಡೆಯುವ ಸ್ಥಳದಲ್ಲಿ, ಎರಡು ದಾರಿಗಳ ಮೊದಲಲ್ಲಿ ಬಾಬೆಲಿನ ಅರಸನು ಶಕುನ ನೋಡುವುದಕ್ಕೆ ನಿಂತಿದ್ದಾನೆ; ಬಾಣಗಳನ್ನು ಕಲಕಿ, ವಿಗ್ರಹಗಳನ್ನು ಪ್ರಶ್ನೆಕೇಳಿ, ಕಾಳಿಜವನ್ನು ಪರೀಕ್ಷಿಸಿದ್ದಾನೆ.
바벨론 왕이 갈랫길 곧 두 길 머리에 서서 점을 치되 살들을 흔들어 우상에게 묻고 희생의 간을 살펴서
바벨론 왕이 갈랫길 곧 두 길 머리에 서서 점을 치되 살들을 흔들어 우상에게 묻고 희생의 간을 살펴서
Tokosra lun acn Babylonia el ac tu ke akul ke yen inkanek ah sengelik we. In konauk acn el ac ut we, el usruk sukan pisr natul, na el siyuk kasru sin ma sruloala lal; na el ac lohang nu ke esan kosro soko ma kisakinyukla.
| چونکە پاشای بابل لەسەر دووڕیانەکە دەوەستێت، لەسەر گۆشەی هەردوو ڕێگاکە، فاڵ دەگرێتەوە هەتا بزانێت بە چ ئاراستەیەکدا بڕوات، بە هەڵدانی تیر، تیروپشک دەکات؛ بە پرسین و ڕاوێژکردن لەگەڵ بتەکانی؛ بە پشکنینی جگەری ئاژەڵێکی سەربڕاو. |
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quærens, commiscens sagittas: interrogavit idola, exta consuluit.
stetit enim rex Babylonis in bivio in capite duarum viarum divinationem quaerens commiscens sagittas interrogavit idola exta consuluit
Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quaerens, commiscens sagittas: interrogavit idola, exta consuluit.
Jo Bābeles ķēniņš stāvēs uz ceļa jūtīm, kur tie divi ceļi šķirās, ar zīlēšanu zīlēdams, viņš metīs bultas, viņš vaicās elkadievus, viņš apraudzīs (upuru)aknas.
Pamba te mokonzi ya Babiloni akotelema na esika oyo banzela mibale ekutana mpo na kosala makambo ya soloka, akobeta zeke na koningisa makonga ya mike, akotuna banzambe na ye ya bikeko mpe akotala mabale ya banyama.
Kabaka w’e Babulooni aliyimirira mu kifo mu masaŋŋanzira, amakubo we gaawukanira, okutegeezebwa ebigambo bya Mukama; alisuula obusaale okukuba akalulu, ne yeebuuza ku bakatonda be, era alikebera n’ekibumba.
Fa ny mpanjakan’ i Babylona mijanona eo amin’ ny sampanan-dalana, dia eo an-dohan’ ny lalana roa, mba hanao sikidy; dia manetsiketsika ny zana-tsipìka izy ary manontany amin’ ny sampy sy mizaha amin’ ny atin-kena.
Fa mijohañe am-pitsileañe eo ty mpanjaka’ i Bavele, misikily, akatrokatro’e o ana-paleo, imanea’e ontane ty saren-draha, biribirie’e ty ate.
ബാബേൽരാജാവ് ഇരുവഴിത്തലയ്ക്കൽ, വഴിത്തിരിവിങ്കൽ തന്നെ, പ്രശ്നം നോക്കുവാൻ നില്ക്കുന്നു; അവൻ തന്റെ അമ്പുകളെ കുലുക്കി കുലദേവന്മാരോടു ചോദിക്കുകയും കരൾ നോക്കുകയും ചെയ്യുന്നു.
ബാബേൽരാജാവു ഇരുവഴിത്തലെക്കൽ, വഴിത്തിരിവിങ്കൽ തന്നേ, പ്രശ്നം നോക്കുവാൻ നില്ക്കുന്നു; അവൻ തന്റെ അമ്പുകളെ കുലുക്കി കൊലദേവന്മാരോടു ചോദിക്കയും കരൾ നോക്കുകയും ചെയ്യുന്നു.
കാരണം, ബാബേൽരാജാവ് വഴിത്തിരിവിങ്കൽ രണ്ടുവഴികൾ പിരിയുന്നിടത്ത് പ്രശ്നംനോക്കാൻ നിൽക്കുന്നു. അയാൾ അമ്പുകൾ കുലുക്കി തന്റെ കുലദേവന്മാരോടു ചോദിക്കുകയും ലക്ഷണമറിയാൻ യാഗമർപ്പിച്ച മൃഗത്തിന്റെ കരൾ നോക്കുകയും ചെയ്യുന്നു.
वाडीत बाबेलचा राजा रस्ता ओलांडण्यासाठी थांबेल, भविष्यकथन मिळवून घेण्यासाठी तो काही बाण हलवून मूर्ती पासून मार्गदर्शन मागेल, काळजावरुन तो तपासणी करेल.
ဗာဗုလုန်မင်းသည်လမ်းဆုံ၊ လမ်းဝသို့ရောက် သောအခါ ရပ်၍အဘယ်လမ်းကိုလိုက်ရမည် ကိုသိနိုင်ရန်မြားတို့ကိုလှုပ်၍မဲချ၏။ သူ ၏ရုပ်တုတို့ကိုမေးမြန်း၏။ တိရစ္ဆာန်အသည်း ကိုလည်းကြည့်၏။-
ဗာဗုလုန်ရှင်ဘုရင်သည် ဗေဒင်တွက်ခြင်းငှါ လမ်းနှစ်လမ်းဆုံမိရာလမ်းခွ၌ ရပ်၏။ မြှားတို့ကို ရောနှော ၏။ တေရပ်ရုပ်တုတို့ကို မေးမြန်း၏။ အသည်းကို ကြည့်ရှု ၏။
ဗာဗုလုန် ရှင်ဘုရင် သည် ဗေဒင် တွက်ခြင်းငှါ လမ်း နှစ် လမ်းဆုံ မိရာလမ်း ခွ ၌ ရပ် ၏။ မြှား တို့ကို ရောနှော ၏။ တေရပ်ရုပ်တု တို့ကို မေးမြန်း ၏။ အသည်း ကို ကြည့်ရှု ၏။
I tu hoki te kingi o Papurona ki te pekanga o te ara, ki te ahunga mai o nga ara e rua, ki te ui ki nga tuaahu: i rurutia hoki e ia ana pere, i uia he tikanga ki nga whakapakoko, i titiro ki te ate.
Ngoba inkosi yaseBhabhiloni izakuma lapho imigwaqo eyehlukana khona, lapho okuhlangana khona imigwaqo emibili, ukuba ifune ibika: Izaphosa inkatho ngemitshoko, izabuza izithombe zayo, izahlola isibindi.
Ngoba inkosi yeBhabhiloni yema kunina wendlela, enhlokweni yezindlela ezimbili, ukuze ivumise ukuvumisa; ikhuhluze imitshoko, ibuze izithombe, ikhangele esibindini.
किनभने बेबिलोनका राजा जोखना हेर्नलाई चौबाटोमा, दोबाटोमा खडा हुनेछ । त्यसले केही काँडहरू चालाउनेछ र मूर्तिहरूसित सल्लाह लिनेछ, र त्यसले कलेजो जाँच्नेछ ।
For Babels konge står på veiskjellet, ved begynnelsen av de to veier, for å la sig spå; han ryster pilene, han spør husgudene, han ser på leveren.
For Babel-kongen stend attmed vegemotet, der som båe vegarne tek til, og driv på med spaning; han rister pilerne, spør husgudarne, skodar på livri.
କାରଣ ବାବିଲ ରାଜା ମନ୍ତ୍ର ପାଠ କରିବା ନିମନ୍ତେ ଦୁଇ ପଥର ସଙ୍ଗମ ସ୍ଥାନରେ, ଅର୍ଥାତ୍, ଦୁଇ ପଥର ମୁଣ୍ଡରେ ଠିଆ ହେଲା; ସେ ତୀରସବୁ ଏଣେତେଣେ ହଲାଇଲା, ସେ ଠାକୁରମାନଙ୍କୁ ମନ୍ତ୍ରଣା ପଚାରିଲା, ସେ ଯକୃତ ନିରୀକ୍ଷଣ କଲା।
Mootiin Baabilon milkii ilaallachuuf jedhee iddoo daandiin sun wal gaʼu irra, fiixee daandiiwwan lamaanii irra dhaabata; innis xiyyaan ixaa buufata; waaqota isaa tolfamoo sanaan ni mariʼata; tiruus ni ilaallata.
ਕਿਉਂ ਜੋ ਬਾਬਲ ਦਾ ਰਾਜਾ ਦੋ ਰਾਹੇ ਉੱਤੇ ਉਪਾਅ ਪੁੱਛਣ ਲਈ ਖਲੋਤਾ ਹੈ ਅਤੇ ਤੀਰਾਂ ਨੂੰ ਹਿਲਾ ਕੇ ਤਰਾਫ਼ੀਮ ਤੋਂ ਪੁੱਛਦਾ ਅਤੇ ਕਾਲਜੇ ਨੂੰ ਵਿੰਨ੍ਹਦਾ ਹੈ।
| زیرا که پادشاه بابل بر شاهراه، بهسر دو راه ایستاده است تا تفال زند و تیرها را بهم زده، از ترافیم سوال میکند و به جگر مینگرد. |
| زیرا بهزودی پادشاه بابِل بر سر دو راهی خواهد ایستاد. او برای آنکه بداند به اورشلیم حمله کند یا به رَبّه، فال خواهد گرفت و با تیرهای ترکش خود، قرعه خواهد انداخت و برای بتها قربانی کرده، با جگر قربانیها فال خواهد گرفت تا ببیند به کدام راه باید برود. |
Albowiem stanie król Babiloński na rozdrożu, na początku dwóch dróg, pytając się wieszczby; będzie polerował strzały, będzie się radził bałwanów, będzie patrzył na wątrobę.
Król Babilonu bowiem stanął na rozdrożu, na początku dwóch dróg, aby zasięgnąć wróżby: polerował strzały, radził się bożków, patrzył na wątrobę.
Porque o rei de Babilônia parará em uma encruzilhada, no começo de dois caminhos, para usar de adivinhação; ele sacudiu flechas, consultou ídolos, olhou o fígado.
Porque o rei de Babylonia parará na encruzilhada, no cimo dos dois caminhos, para usar de adivinhações: aguçará as suas frechas, consultará os terafins, attentará para o figado
Porque o rei de Babilônia parará na encruzilhada, no cimo dos dois caminhos, para usar de adivinhações: aguçará as suas flechas, consultará os terafins, atentará para o fígado
Pois o rei da Babilônia estava à frente do caminho, à frente dos dois caminhos, para usar a adivinhação. Ele sacudiu as flechas para frente e para trás. Ele consultou os terafins. Ele olhou para o fígado.
Кэч ымпэратул Бабилонулуй стэ ла рэскруче, ла капэтул челор доуэ друмурь, ка сэ дя ку бобий; ел скутурэ сэӂециле, ынтрябэ терафимий ши черчетязэ фикатул.
потому что царь Вавилонский остановился на распутье, при начале двух дорог, для гаданья: трясет стрелы, вопрошает терафимов, рассматривает печень.
Јер ће цар вавилонски стати на распутици, где почињу два пута, те ће врачати, гладиће стреле, питаће ликове, гледаће у јетру.
Jer æe car Vavilonski stati na rasputici, gdje poèinju dva puta, te æe vraèati, gladiæe strijele, pitaæe likove, gledaæe u jetru.
Nokuti mambo weBhabhironi achamira pamharadzano dzemugwagwa, pamharadzano dzemigwagwa miviri, kuti aite zvokuvuka: Achakanda mijenya nemiseve, achabvunza zvifananidzo zvake, achaongorora chiropa.
Понеже станет царь Вавилонск на старем пути, на начале обоих путий, еже волхвовати волхвованием, якоже вскипети жезлу, и вопрошати ваяных и вражити во утробах.
Kajti babilonski kralj je stal pri razpotju poti, ob začetku dveh poti, da uporabi vedeževanje. Svoje puščice je posvetlil, posvetoval se je z družinskimi maliki, gledal je v jetra.
Waayo, boqorkii Baabuloon wuxuu soo istaagay meesha jidadku ku kala leexdaan oo ah labada jid madaxooda inuu faaliyo aawadeed. Fallaadhihiisii wuu ku faaliyey, oo teraafiim ayuu la tashaday, oo beer buu fiiriyey.
Porque el rey de Babilonia se paró en una encrucijada, al principio de dos caminos, para tomar adivinación; acicaló saetas, consultó en ídolos, miró el hígado.
“El rey de Babilonia está parado en la bifurcación del camino donde se encuentran los dos caminos buscando una señal profética: echa suertes con flechas, pide consejo a los ídolos y examina el hígado de los animales sacrificados.
Porque el rey de Babilonia se paró en la separación del camino, a la cabeza de los dos caminos, para usar la adivinación. Agitó las flechas de un lado a otro. Consultó los terafines. Miró en el hígado.
Porque el rey de Babilonia se detuvo en una encrucijada al comienzo de dos caminos. Allí usó la brujería: sacudió las flechas, consultó a sus ídolos y observó el hígado.
Porque el rey de Babilonia se paró en una encrucijada, al principio de dos caminos, para adivinar adivinación acicaló saetas: consultó en ídolos, miró el hígado.
Porque el rey de Babilonia se paró en una encrucijada, al principio de dos caminos, para tomar adivinación: acicaló saetas, consultó en ídolos, miró el hígado.
Porque el rey de Babilonia tomó su lugar en la separación de los caminos, en la parte superior de los dos caminos, para hacer uso de la adivinación; sacude las flechas, de esta manera, hizo preguntas a las imágenes de sus dioses, tomó nota y observó el hígado.
Porque el rey de Babilonia se ha detenido en el cruce, donde comienzan los dos caminos, para consultar los oráculos: sacudió las flechas, consultó a los ídolos domésticos, examinó el hígado (de las víctimas).
Kwa kuwa mfalme wa Babeli atasimama kwenye makutano ya barabara, kwenye njia panda, ili kufanya uganga. Alitingisha mishale na kuuliza mwelekeo kutoka kwa sanamu na atalichunguza ini.
Kwa kuwa mfalme wa Babeli sasa amesimama katika njia panda, katika makutano ya njia mbili, akipiga ramli: anapiga kura kwa kutumia mishale, anataka shauri kwa sanamu zake, anachunguza maini ya wanyama.
Ty konungen i Babel står redan vid vägskälet där de båda vägarna begynna; han vill låta spå åt sig, han skakar pilarna, han rådfrågar sina husgudar, han ser på levern.
Ty Konungen i Babel skall sätta sig i vägaskälet, främst på båda vägarna, att han skall låta spå för sig, skjuta med pilar om lott, fråga sina afgudar, och skåda lefrar.
Ty konungen i Babel står redan vid vägskälet där de båda vägarna begynna; han vill låta spå åt sig, han skakar pilarna, han rådfrågar sina husgudar, han ser på levern.
Sapagka't ang hari sa Babilonia ay tumayo sa pinagkakahiwalayan ng daan, sa bukana ng dalawang daan, upang magbadya ng panghuhula: kaniyang iniwasiwas ang mga pana na paroo't parito, siya'y sumangguni sa mga diosdiosan, siya'y nagsiyasat sa atay.
Sapagkat ang hari ng Babilonia ay hihinto sa krus na daan, sa sangang daan, sa pagnanais na makakuha ng isang propesiyang mensahe mula sa manghuhula. Kakalugin niya ang ilang mga palaso at hihingi ng gabay mula sa ilang mga diyus-diyosan. Susuriin niya ang isang atay!
பாபிலோன் ராஜா இரண்டு வழிகளின் முனையாகிய வழிப்பிரிவிலே குறிபார்க்கிறதற்காக நிற்பான்; அம்புகளைத் தீட்டி, சிலைகளை ஆட்டி, ஈரலால் குறிபார்ப்பான்.
வழி பிரியும் இடத்திலே, இருவழிச்சந்தியில் சகுனம் பார்ப்பதற்காக பாபிலோன் அரசன் நிற்பான். அவன் அம்புகளினால் சீட்டுப்போட்டு, தன் விக்கிரகங்களிடம், விசாரிப்பான். அவன் ஈரலிலே சகுனம் பார்ப்பான்.
రహదారులు చీలే చోట రెండు దారులు చీలే కూడలిలో శకునం చూడడానికి బబులోను రాజు ఆగాడు. అతడు బాణాలు ఇటు అటు ఆడిస్తూ, విగ్రహాలను అడుగుతున్నాడు. అతడు కాలేయం శకునం పరీక్షించి చూస్తున్నాడు!
He naʻe tuʻu ʻae tuʻi ʻo Papilone ʻi he mangaʻi hala, ʻi he tefito ʻoe hala ʻe ua, ke talotalo: naʻa ne ngaohi ʻae ngahau ngingila, naʻa ne fakaongo ki he tamapua, pea naʻa ne sio ki he ʻate.
Çünkü Babil Kralı iki yolun ayrıldığı, yolların çatallaştığı yerde fala bakmak için duracak. Okları silkeleyecek, aile putlarına danışacak, kurban edilen bir hayvanın ciğerine bakacak.
Na Babiloniahene begyina akwan abien no nkwanta so ahwehwɛ nkɔmhyɛ, ɔde agyan bɛbɔ ntonto, akɔ abisa wɔ nʼahoni nkyɛn, na wahwɛ mmrɛbo mu.
Na Babiloniahene bɛgyina akwan mmienu no nkwanta so ahwehwɛ nkɔmhyɛ. Ɔde agyan bɛbɔ ntonto, akɔ abisa wɔ nʼahoni nkyɛn, na wahwɛ brɛboɔ mu.
Бо цар вавилонський став на роздоріжжі, на поча́тку двох доріг. Щоб ворожити ча́рами, трясе він стрі́лами, питає домашніх божків, розглядає печі́нку.
क्यूँकि शाह — ए — बाबुल दोनों रास्तों के नुक़्त — ए — इतसाल पर फ़ालगीरी के लिए खड़ा हुआ और तीरों को हिला कर बुत से सवाल करेगा और जिगर पर नज़र करेगा।
| چۈنكى بابىلنىڭ پادىشاھى ئاچا يولدا، يەنى ئىككى يولنىڭ بېشىدا پال ئاچقۇزىدۇ؛ ئۇ ئوقلارنى سىلكىيدۇ، «كۆچمە مەبۇدلار»دىن سورايدۇ، جىگەرنى تەكشۈرىدۇ. |
чүнки Бабилниң падишаси һәдә йолда, йәни икки йолниң бешида пал ачқузиду; у оқларни силкийду, «көчмә мәбудлар»дин сорайду, җигәрни тәкшүриду.
chünki Babilning padishahi acha yolda, yeni ikki yolning béshida pal achquzidu; u oqlarni silkiydu, «köchme mebudlar»din soraydu, jigerni tekshüridu.
qünki Babilning padixaⱨi aqa yolda, yǝni ikki yolning bexida pal aqⱪuzidu; u oⱪlarni silkiydu, «kɵqmǝ mǝbudlar»din soraydu, jigǝrni tǝkxüridu.
Vì vua Ba-by-lôn đứng lại nơi cháng ba, là nơi vào hai con đường ấy, đặng bói khoa. Vua ấy lắc những cái tên; hỏi các thần tượng, và xem xét gan.
Vì vua Ba-by-lôn đứng lại nơi cháng ba, là nơi vào hai con đường ấy, đặng bói khoa. Vua ấy lắc những cái tên; hỏi các thần tượng, và xem xét gan.
Vua Ba-by-lôn sẽ dừng tại ngã ba, phân vân không biết nên tấn công Giê-ru-sa-lem hay Ráp-ba. Vua sẽ gọi các thầy bói đến để đoán quẻ. Chúng gieo quẻ bằng cách xóc các mũi tên trong bao. Chúng khảo sát gan của những con vật sinh tế.
Nítorí ọba Babeli yóò dúró ni ìyànà ní ojú ọ̀nà, ní ìkóríta, láti máa lo àfọ̀ṣẹ. Yóò fi ọfà di ìbò, yóò béèrè lọ́wọ́ àwọn òrìṣà rẹ̀, òun yóò ṣe àyẹ̀wò ẹ̀dọ̀.
Verse Count = 210
