Ezekiel 18:2
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“Çfarë keni ndër mend kur përdorni këtë proverb lidhur me vendin e Izraelit duke thënë: “Etërit kanë ngrënë rrushin e papjekur dhe dhëmbët e bijve të tyre janë mpirë”?
| «مَا لَكُمْ أَنْتُمْ تَضْرِبُونَ هَذَا ٱلْمَثَلَ عَلَى أَرْضِ إِسْرَائِيلَ، قَائِلِينَ: ٱلْآبَاءُ أَكَلُوا ٱلْحِصْرِمَ وَأَسْنَانُ ٱلْأَبْنَاءِ ضَرِسَتْ؟ |
| «مَا بَالُكُمْ تَضْرِبُونَ هَذَا الْمَثَلَ بِشَأْنِ أَرْضِ إِسْرَائِيلَ قَائِلِينَ: أَكَلَ الآبَاءُ الْحِصْرِمَ فَضَرِسَتْ أَسْنَانُ الأَبْنَاءِ؟ |
“ইস্ৰায়েল দেশৰ যোজনা যে তোমালোকে দিয়া, তাৰ অৰ্থ কি? আৰু এইবুলি কোৱা, ‘বাপেকহঁতে টেঙা দ্ৰাক্ষাগুটি খাই কিন্তু তেওঁলোকৰ পুত্রসকলৰ দাঁত টেঙায়?’
«Siz İsrail torpağı üçün “Atalar kal üzüm yedi, Oğulların dişi qamaşır” məsəlini söyləyərək nə demək istəyirsiniz?
“Dunu da Isala: ili soge amo ganodini, amo malasu gebewane sia: nana, amane, ‘Edala emela da gamogai waini efe fage mai, be ilia mano fawane da naba: loba gamogai nabi.’”
“পূর্বপুরুষেরা টক আঙ্গুরফল খায়, তাই সন্তানদের দাঁত টকে যায়, এই যে প্রবাদ তোমার ইস্রায়েল-দেশের বিষয়ে বল, তোমার কি বলতে চাইছ?
“ইস্রায়েল দেশ সম্বন্ধে প্রচলিত প্রবাদটি উদ্ধৃত করার দ্বারা লোকেরা কী অর্থ প্রকাশ করে: “‘বাবারা টক আঙুর খেয়েছিলেন, আর সন্তানদের দাঁত টকে গেছে’?
Що искате да кажете вие, които употребявате тая поговорка относно Израилевата земя, като казвате: Бащите ядоха кисело грозде, а на чадата оскоминяха зъбите?
“Unsa man ang buot mong ipasabot, ikaw nga migamit niini nga panultihon mahitungod sa yuta sa Israel ug miingon, 'Nikaon ang mga amahan ug aslom nga mga ubas, ug ang gingilohan ug mga ngipon mao ang mga bata'?
Unsay buot ipasabut ninyo, nga kamo nagagamit man niini nga sanglitanan mahatungod sa yuta sa Israel, nga nagaingon: Ang mga amahan nakakaon sa mga maaslom nga parras, ug ang mga ngipon sa mga anak maoy mibati sa kangilo?
“Kodi anthu inu mumatanthauza chiyani mukamabwerezabwereza kunena mwambi uwu wokhudza dziko la Israeli kuti: “‘Nkhuyu zodya akulu zimapota ndi ana omwe?’”
ampanawk mah kathaw misurtui to naek o moe, a caanawk haa kin o, tiah Israel prae thungah na patoh ih palungha lok mah thuikoehhaih loe tih maw?
“Nangmih te mebang nim? Israel khohmuen ham tah he thuidoeknah na thuidoek uh. 'Pa rhoek loh thaihkang a caak uh tih, ca rhoek kah a no yaa,’ na ti uh.
“Nangmih te mebang nim? Israel khohmuen ham tah he thuidoeknah na thuidoek uh. ‘Pa rhoek loh thaihkang a caak uh tih, ca rhoek kah a no yaa,’ na ti uh.
“Ipi dinga hiche thuchih hi Israel gamsung chung thudol nasei kit kit uva, “Minu mipate lengpithei thuh aneuvin ahinlah achateu athei twina jeh chun akamsungu atol lhatai,” tia nasei jiu ham?
Isarel ram kong dawkvah hete cingthuilawk a hno awh lahun e hah bangmaw a ngainae, a napanaw ni misur paw kathut e a ca awh teh a canaw e a hâ a kip, tie hah.
“你们在以色列地怎么用这俗语说‘父亲吃了酸葡萄，儿子的牙酸倒了’呢？”
「你們在以色列地怎麼用這俗語說『父親吃了酸葡萄，兒子的牙酸倒了』呢？」
在以色列地區內，你們有這樣流行的俗話說：『祖先吃了酸葡萄，而子孫的牙酸倒』這話有什麼意思﹖
“Što vam je te o Izraelu ponavljate poslovicu: 'Oci jedoše kiselo grožđe, sinovima trnu zubi!'
Což jest vám, že užíváte přísloví tohoto o zemi Izraelské, říkajíce: Otcové jedli hrozen trpký, a zubové synů laskominy mají?
Což jest vám, že užíváte přísloví tohoto o zemi Izraelské, říkajíce: Otcové jedli hrozen trpký, a zubové synů laskominy mají?
Hvor tør I bruge det Mundheld i Israels Land: Fædre åd sure Druer, og Børnenes Tænder blev ømme.
Hvordan er det med eder, at I bruge dette Ordsprog udi Israels Land og sige: Fædrene æde sure Druer, men Børnenes Tænder bleve ømme?
Hvor tør I bruge det Mundheld i Israels Land: Fædre aad sure Druer, og Børnenes Tænder blev ømme.
“Bende isewinjo ngero ma ji osiko kawacho e piny Israel niya, “‘Wuone osechamo olemo manumu, to nyithindo ema lekegi tho?’
Wat is ulieden, dat gij dit spreekwoord gebruikt van het land Israels, zeggende: De vaders hebben onrijpe druiven gegeten, en de tanden der kinderen zijn stomp geworden?
Hoe komt ge er toe, bij u op Israëls grond dit puntdicht aan te halen: "De vaderen eten zure druiven, maar de kinderen krijgen er stroeve tanden van"?
Wat is ulieden, dat gij dit spreekwoord gebruikt van het land Israels, zeggende: De vaders hebben onrijpe druiven gegeten, en de tanden der kinderen zijn stomp geworden?
What do ye mean, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the son's teeth are set on edge?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
“What do you people mean by quoting this proverb about the land of Israel: ‘The fathers have eaten sour grapes, and the teeth of the children are set on edge’?
Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge?
Son of man, what mean ye by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
Son of man, what mean you by this parable amongst the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
“Why is it that you circulate among yourselves this parable, as a proverb in the land of Israel, saying: ‘The fathers ate a bitter grape, and the teeth of the sons have been affected.’
What mean ye, ye who use this proverb of the land of Israel, saying, [The] fathers eat sour grapes, and the children's teeth are set on edge?
That you use among you this parable as a proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the teeth of the children are set on edge.
“What's this proverb you people are quoting about the country of Israel: ‘The fathers ate the unripe grapes, but their children got the sour taste’?
What meane ye that ye speake this prouerbe, concerning the land of Israel, saying, The fathers haue eaten sowre grapes, and the childrens teeth are set on edge?
'What mean ye, that ye use this proverb in the land of Israel, saying: The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean you, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What mean all of you, that all of you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Son of man, what mean you by this parable among the children of Israel, saying, The fathers have eaten unripe grapes, and the children's teeth have been set on edge?
What mean ye, that ye use this proverb in the country of Israel, saying, The fathers have eaten sour grapes, and the teeth of the children are set on edge?
“What [is it] to you [that] you are using this allegory Concerning the ground of Israel, saying, Fathers eat unripe fruit, And the sons’ teeth are blunted?
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
"What do you mean, that you use this proverb concerning the land of Israel, saying, 'The fathers have eaten sour grapes, and the children's teeth are set on edge?'
What mean ye, that ye use this proverb concerning the land of Israel, saying, “The fathers have eaten sour grapes, and the children's teeth are set on edge”?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
What occasion have ye, to be using this proverb, concerning the soil of Israel, saying, —Fathers eat sour grapes, And the children’s teeth are blunted?
What? [is] to you you [are] speaking a proverb the proverb this on [the] land of Israel saying parents they eat sour grape[s] and [the] teeth of the children they are blunt.
what? to/for you you(m. p.) to use a proverb [obj] [the] proverb [the] this upon land: soil Israel to/for to say father to eat unripe grape and tooth [the] son: child be blunt
“You people quote [RHQ] this proverb [and say that it is] about Israel: ‘Parents/People eat sour grapes, but it is their children who have a very sour taste in their mouths', [which means that you think that it is not fair for you to be punished for your ancestors’ sins].
“What do you mean, you who use this proverb concerning the land of Israel and say, 'Fathers eat sour grapes, and the children's teeth are made blunt'?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning the land of Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning Eretz-Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
“What do you mean, that you use this proverb concerning Eretz-Israel, saying, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’?
and he seide, What is it, that ye turnen a parable among you in to this prouerbe, in the lond of Israel, and seien, Fadris eeten a bittir grape, and the teeth of sones ben an egge, ether astonyed?
'What — to you, ye — using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?
Kial vi uzas ĉe vi en la lando de Izrael ĉi tiun proverbon kaj diras: La patroj manĝis nematurajn vinberojn, kaj la dentoj de la filoj agaciĝis?
“Nya ka gblɔm amewo le ne wodo lo sia tso Israel ŋu be, “‘Fofowo ɖu waintsetse gbogbowo, eye aɖu nyɔ wo viwo?’”
Mitä te pidätte keskenänne Israelin maalla tätä sananlaskua, ja sanotte: isät ovat syöneet happamia viinamarjoja, mutta lasten hampaat ovat huoltuneet?
"Mikä teillä on, kun te lausutte tätä pilkkalausetta Israelin maasta: 'Isät söivät raakoja rypäleitä, lasten hampaat heltyivät'?
" Pourquoi donc proférez-vous ce proverbe, au sujet du pays d'Israël: " Les pères mangent du verjus, et les dents des fils en sont agacées? "
« Que veux-tu dire par là, que tu utilises ce proverbe concernant le pays d'Israël, en disant, Les pères ont mangé des raisins aigres, et les enfants ont les dents serrées »?
Que voulez-vous dire, vous qui usez de ce proverbe dans la terre d’Israël, disant: Les pères mangent du raisin vert, et les dents des fils en sont agacées?
Que voulez-vous dire, vous qui usez ordinairement de ce proverbe touchant le pays d'Israël, en disant: les pères ont mangé le verjus et les dents des enfants en sont agacées?
D’où vient que parmi vous vous tournez la parole en ce proverbe dans la terre d’Israël, disant: Des pères ont mangé du raisin vert, et les dents des enfants en sont agacées?
Pourquoi dites-vous ce proverbe dans le pays d’Israël: Les pères ont mangé des raisins verts, et les dents des enfants en ont été agacées?
« Pourquoi donc proférez-vous ce proverbe, au sujet du pays d’Israël: « Les pères mangent du verjus, et les dents des fils en sont agacées? »
Que voulez-vous dire, vous qui répétez continuellement ce proverbe, dans le pays d'Israël, en disant: “Les pères ont mangé du raisin vert, et les dents des enfants en sont agacées?”
Que faites-vous de répéter ce proverbe dans le pays d'Israël, en disant: Les pères mangent le verjus, et ce sont les fils qui en ont les dents attaquées?
Fils de l'homme, d'où vient cette parabole qui se dit parmi les enfants d'Israël: Les pères ont mangé du verjus, et les dents des enfants en ont été agacées?
"Qu’avez-vous à colporter le dicton suivant, sur la terre d’Israël: "Les pères ont mangé du verjus et les dents des enfants en sont agacées"?
"Wie kommt gerade ihr dazu, daß ihr vom Lande Israel das Sprichwort braucht: 'Die Väter aßen saure Trauben; doch erst den Kindern wurden ihre Zähne stumpf davon'?
Was habt ihr, daß ihr diesen Spruch im Lande Israel gebrauchet und sprechet: Die Väter essen Herlinge, und die Zähne der Söhne werden stumpf?
Was habt ihr, daß ihr diesen Spruch im Lande Israel gebrauchet und sprechet: Die Väter essen Herlinge, und die Zähne der Söhne werden stumpf?
Was kommt euch bei, daß ihr diesen Spottvers singt vom Lande Israel; der da lautet: Die Väter aßen saure Trauben, und den Kindern werden die Zähne stumpf?
Was treibet ihr unter euch im Lande Israel dies Sprichwort und sprechet: Die Väter haben Herlinge gegessen, aber den Kindern sind die Zähne davon stumpf worden?
Was treibt ihr unter euch im Lande Israel dies Sprichwort und sprecht: “Die Väter haben Herlinge gegessen, aber den Kindern sind die Zähne davon stumpf geworden”?
»Wie kommt ihr dazu, im Lande Israel diesen Spruch im Munde zu führen, daß ihr sagt: ›Die Väter haben saure Trauben gegessen, und den Söhnen werden die Zähne stumpf davon‹?
Was braucht ihr da für ein Sprichwort im Lande Israel, welches also lautet: «Wenn die Väter saure Trauben essen, so bekommen die Kinder stumpfe Zähne!»
Was führt ihr auf Israels Boden dies Sprichwort, daß ihr sagt: Die Väter essen Herlinge und den Söhnen werden die Zähne stumpf davon?
“Inyuĩ andũ aya, mũkoragwo mũkiuga atĩa rĩrĩa mũkwaria thimo ĩno igũrũ rĩa bũrũri wa Isiraeli: “‘Maithe ma ciana marĩĩaga thabibũ ngagatu, namo magego ma ciana makaigua thithi’?
Τι εννοείτε σεις, οι παροιμιαζόμενοι την παροιμίαν ταύτην περί της γης του Ισραήλ, λέγοντες, Οι πατέρες έφαγον όμφακα και οι οδόντες των τέκνων ημωδίασαν;
υἱὲ ἀνθρώπου τί ὑμῖν ἡ παραβολὴ αὕτη ἐν τοῖς υἱοῖς Ισραηλ λέγοντες οἱ πατέρες ἔφαγον ὄμφακα καὶ οἱ ὀδόντες τῶν τέκνων ἐγομφίασαν
“તમે શા કારણથી, ઇઝરાયલ દેશ વિષે આ કહેવતનો ઉપયોગ કરો છે? ‘પિતાઓએ ખાટી દ્રાક્ષા ખાધી છે અને છોકરાઓના દાંત ખટાઈ ગયા છે?”
-Poukisa y'ap plede repete pwovèb sa a nan peyi Izrayèl la? Y'ap di: Papa ak manman manje rezen vèt, men se dan pitit yo ki gasi.
“Kisa sa vle di lè ou sèvi pwovèb sa a konsènan peyi Israël e di: ‘Papa yo manje rezen si yo, epi dan timoun yo va kanpe apik’?
“Me ku mutane kuke nufi da faɗar wannan karin magana a kan ƙasar Isra’ila cewa, “‘Ubanni sun ci’ya’yan inabi masu tsami, haƙoran’ya’ya kuwa sun mutu’?
O ke aha ka oukou mea e olelo ai i keia olelo nane no ka aina o ka Iseraela, i ka i ana, Ua ai na makuakane i na huawaina awaawa, a ua hooiia na niho o na kamalii?
| מה לכם אתם משלים את המשל הזה על אדמת ישראל לאמר אבות יאכלו בסר ושני הבנים תקהינה |
| מַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבֹות֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃ |
| מַה־לָּכֶם אַתֶּם מֹֽשְׁלִים אֶת־הַמָּשָׁל הַזֶּה עַל־אַדְמַת יִשְׂרָאֵל לֵאמֹר אָבוֹת יֹאכְלוּ בֹסֶר וְשִׁנֵּי הַבָּנִים תִּקְהֶֽינָה׃ |
| מה לכם אתם משלים את המשל הזה על אדמת ישראל לאמר אבות יאכלו בסר ושני הבנים תקהינה׃ |
| מַה־לָּכֶם אַתֶּם מֹֽשְׁלִים אֶת־הַמָּשָׁל הַזֶּה עַל־אַדְמַת יִשְׂרָאֵל לֵאמֹר אָבוֹת יֹאכְלוּ בֹסֶר וְשִׁנֵּי הַבָּנִים תִּקְהֶֽינָה׃ |
| מַה־לָּכֶ֗ם אַתֶּם֙ מֹֽשְׁלִים֙ אֶת־הַמָּשָׁ֣ל הַזֶּ֔ה עַל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֵאמֹ֑ר אָבוֹת֙ יֹ֣אכְלוּ בֹ֔סֶר וְשִׁנֵּ֥י הַבָּנִ֖ים תִּקְהֶֽינָה׃ |
“तुम लोग जो इस्राएल के देश के विषय में यह कहावत कहते हो, ‘खट्टे अंगूर खाए तो पिताओं ने, परन्तु दाँत खट्टे हुए बच्चों के।’ इसका क्या अर्थ है?
“इस्राएल देश के बारे में इस कहावत का उल्लेख करने के द्वारा तुम लोग क्या कहना चाहते हो: “‘खट्टे अंगूर तो खाए माता-पिताओं ने, किंतु दांत खट्टे हुए बच्चों के’?
Mi dolog, hogy ezt a közbeszédet szoktátok mondani Izráel földjén, mondván: Az atyák ettek egrest, és a fiak foga vásott meg bele?
Mit akartok ti, midőn ezzel a példabeszéddel éltek Izrael földjén, mondván: az apák egrest esznek és a fiúk fogai vásnak belé?
“Gịnị ka unu bụ mmadụ na-ekwu mgbe unu na-atụ ilu a banyere ala Izrel? “‘Ndị bụ nna eriela mkpụrụ vaịnị na-achaghị acha, eze ụmụntakịrị a na-eru ha izizi.’
“Ania ti kayatyo a sawen, dakayo a mangus-usar iti daytoy a proberbio maipanggep iti daga ti Israel a kunkunayo, 'Nangan dagiti nagannak kadagiti naalsem nga ubas, ket dagiti ngipen dagiti annak ti naalino?'
"Mengapa peribahasa ini terus disebut-sebut di negeri Israel? 'Orang tua makan buah anggur yang asam rasanya, tetapi anak-anaklah yang ngilu giginya.'
"Ada apa dengan kamu, sehingga kamu mengucapkan kata sindiran ini di tanah Israel: Ayah-ayah makan buah mentah dan gigi anak-anaknya menjadi ngilu?
Che [volete dir] voi, che usate questo proverbio intorno alla terra d'Israele, dicendo: I padri han mangiato l'agresto, e i denti de' figliuoli [ne] sono allegati?
I padri han mangiato l'uva acerba e i denti dei figli si sono allegati? «Perché andate ripetendo questo proverbio sul paese d'Israele:
“Perché dite nel paese d’Israele questo proverbio: i padri han mangiato l’agresto e ai figliuoli s’allegano i denti?
汝等なんぞイスラエルの地に於て此諺語を用ひ父等酸き葡萄を食ひたれば子等の齒齼くと言ふや
「あなたがたがイスラエルの地について、このことわざを用い、『父たちが、酢いぶどうを食べたので子供たちの歯がうく』というのはどんなわけか。
Zamafahe'moza aka krepi raga nazageno mofavre'zmimofo zamagitera akahune hutama Israeli vahe'motama nehaza fronka nanekemofo agafa'amo'a nankna hu'ne?
“ನೀವು ಇಸ್ರಾಯೇಲ್ ದೇಶದ ವಿಷಯವಾಗಿ ಈ ಗಾದೆಯನ್ನು ಉಲ್ಲೇಖಿಸುವುದರ ಅರ್ಥವೇನು: “‘ಪಿತೃಗಳು ಹುಳಿದ್ರಾಕ್ಷಿಗಳನ್ನು ತಿಂದರು, ಮಕ್ಕಳ ಹಲ್ಲು ಚಳಿತು ಹೋಯಿತು.’
“ತಂದೆಗಳು ಹುಳಿ ದ್ರಾಕ್ಷಿಯನ್ನು ತಿಂದರು ಆದರೆ, ಮಕ್ಕಳ ಹಲ್ಲುಗಳು ಚಳಿತುಹೋಗಿವೆ ಎಂಬ ಗಾದೆಯನ್ನು ನೀವು ಇಸ್ರಾಯೇಲ್ ದೇಶದ ವಿಷಯವಾಗಿ ಹೇಳುವುದೇಕೆ?”
너희가 이스라엘 땅에 대한 속담에 이르기를 아비가 신 포도를 먹었으므로 아들의 이가 시다고 함은 어찜이뇨
너희가 이스라엘 땅에 대한 속담에 이르기를 아비가 신 포도를 먹었으므로 아들의 이가 시다고 함은 어찜이뇨
ac fahk, “Mea soakas se inge ma mwet uh kalwenina in fahk in facl Israel? ‘Nina ac papa kangla grape mukol, A inwalin tulik uh mukolla kac.’”
| «بۆچی ئەم پەندە بەسەر خاکی ئیسرائیلدا هەڵدەدەن و دەڵێن: «”باوکان بەرسیلەیان خوارد، ددانی منداڵەکان ئاڵ دەبنەوە“؟ |
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
quid est quod inter vos parabolam vertitis in proverbium istud in terra Israhel dicentes patres comederunt uvam acerbam et dentes filiorum obstupescunt
Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israel, dicentes: Patres comederunt uvam acerbam, et dentes filiorum obstupescunt?
Kāpēc jūs lietojiet šo sakāmo vārdu Israēla zemē un sakāt: tēvi ēduši skābas vīnogas un bērniem atmizējuši zobi.
« Bino bato, mpo na nini kati na mokili ya Isalaele bolobaka lisese oyo: ‹ Batata basili kolia bambuma ya vino ya mibesu, kasi minu ya bana nde ekomi ngayi; elakisi nini? ›
“Mutegeeza ki bwe mugerera olugero luno ensi ya Isirayiri nti, “‘Bakitaabwe balidde ezabbibu ezikaawa, n’amannyo g’abaana ganyenyeera’?
Nahoana no manao izao ohabolana izao ao amin’ ny tanin’ ny Isiraely ianareo: Ny ray no mihinana voaloboka maharikivy, ka ny nifin’ ny zanany no madilo?
Ino ty tea’ areo ho saontsieñe, ie manoñoñe o razan-drehake zao ty amy tane’ Israeley, manao ty hoe; Nikama valoboke makira o roae’eo vaho mangitsy ty nife’ o amori’eo?
“‘അപ്പന്മാർ പച്ചമുന്തിരിങ്ങാ തിന്നു; മക്കളുടെ പല്ലു പുളിച്ചു’ എന്ന് നിങ്ങൾ യിസ്രായേൽ ദേശത്ത് ഒരു പഴഞ്ചൊല്ല് പറയുന്നത് എന്ത്?
അപ്പന്മാർ പച്ചമുന്തിരിങ്ങാ തിന്നു മക്കളുടെ പല്ലു പുളിച്ചു എന്നു നിങ്ങൾ യിസ്രായേൽദേശത്തു ഒരു പഴഞ്ചൊല്ലു പറയുന്നതു എന്തു?
“‘മാതാപിതാക്കൾ പച്ചമുന്തിരിങ്ങാ തിന്നു; മക്കളുടെ പല്ലു പുളിച്ചു,’ എന്നിങ്ങനെ ഇസ്രായേൽദേശത്തെ സംബന്ധിച്ച് നിങ്ങൾ പറയുന്ന പഴഞ്ചൊല്ലിന്റെ അർഥം എന്താണ്?
“वडीलांनी आंबट द्राक्षे खाल्ली आणि मुलांचे दात आंबले,” याचा अर्थ काय आहे? इस्राएलाच्या भूमीत तू ज्या म्हणी वापरतो आणि म्हणतो.
ကိုယ်တော်က ``မိဘတို့စပျစ်ချဉ်သီးကိုသုံးဆောင်ခြင်း ကြောင့်၊ သားသမီးများသွားကျိန်းရကြ၏'' ဟူသောစကားပုံကိုဣသရေလအမျိုး သားတို့ ထပ်ကာထပ်ကာပြောဆိုနေကြရာ ၌အဘယ်သို့ဆိုလိုသနည်း။''
အဘတို့သည် ချဉ်သောစပျစ်သီးကို စား၍ သားတို့သည် သွားကျိန်းလျက်ရှိကြ၏ဟု၊ သင်တို့သည် ဣသရေလပြည်ကိုရည်မှတ်၍ စကားပုံကို သုံးသောအခါ အဘယ်သို့ဆိုလိုသနည်း။
အဘ တို့သည် ချဉ် သောစပျစ်သီးကို စား ၍ သား တို့သည် သွား ကျိန်း လျက်ရှိကြ၏ဟု၊ သင် တို့သည် ဣသရေလ ပြည် ကိုရည်မှတ် ၍ စကားပုံ ကို သုံး သောအခါ အဘယ်သို့ ဆိုလို သနည်း။
He aha ra tenei whakatauki i whakataukitia ai e koutou mo te oneone o Iharaira? e ki na hoki koutou, I kai nga matua i nga karepe kaiota, a maniania ana nga niho o nga tamariki.
“Litshoni lina bantu nxa libetha isaga lesi ngelizwe lako-Israyeli lisithi: ‘Oyise badla amavini amunyu, amazinyo abantwana asetshelela’?
Litshoni, ukuthi lisebenzise lesisaga ngelizwe lakoIsrayeli, lisithi: Oyise badlile izithelo zevini ezimunyu, lamazinyo abantwana asetshelela?
“इस्राएलका देशको बारेमा तैंले उखान भनेको अर्थ के होः “'बाबुहरू अमिलो अङ्गूर खाने र छोराछोरीका दाँत कुडिंने'?
Hvorledes kan I bruke dette ordsprog i Israels land: Fedrene eter sure druer, og barnas tenner blir såre?
Korleis kann de bruka dette ordtøket i Israels land og segja: «Federne åt sure druvor, og borni vart sårtennte.»
“ପିତାମାତା ‘ଅମ୍ଳ ଦ୍ରାକ୍ଷାଫଳ ଖାଇଲେ, ସନ୍ତାନଗଣର ଦନ୍ତ ଖଟା ହୋଇଅଛି, ଏହି ଯେଉଁ ପ୍ରବାଦ ତୁମ୍ଭେମାନେ ଇସ୍ରାଏଲ ଦେଶ ବିଷୟରେ କହୁଅଛ,’ ଏଥିରେ ତୁମ୍ଭମାନଙ୍କର ଅଭିପ୍ରାୟ କି?
“Isin yeroo, “‘Abbootiin ija wayinii dhangaggaaʼaa nyaannaan, ilkaan ijoollee hadoode’ jettanii waaʼee biyya Israaʼel mammaaktan, maal jechuu keessan?
ਤੁਸੀਂ ਇਸਰਾਏਲ ਦੀ ਭੂਮੀ ਦੇ ਵਿਰੁੱਧ ਕਿਉਂ ਇਹ ਕਹਾਉਤ ਆਖਦੇ ਹੋ ਕਿ ਪਿਤਾਵਾਂ ਨੇ ਖੱਟੇ ਅੰਗੂਰ ਖਾਧੇ ਅਤੇ ਬੱਚਿਆਂ ਦੇ ਦੰਦ ਖੱਟੇ ਪਏ?
| «شما چهکار دارید که این مثل رادرباره زمین اسرائیل میزنید و میگویید: پدران انگور ترش خوردند و دندانهای پسران کندگردید.» |
| «چرا مردم در سرزمین اسرائیل این مَثَل را به کار میبرند که”غوره را پدران خوردند و دندان فرزندانشان کُند شد“؟ |
Cóż wam po tem, iż używacie tej przypowieści o ziemi Izraelskiej mówiąc: Ojcowie jedli jagodę cierpką, a synów zęby drętwieją.
Dlaczego powtarzacie między sobą takie przysłowie o ziemi Izraela, mówiąc: Ojcowie jedli kwaśne winogrona, a synom zęby cierpną.
O que vós pensais, vós que dizeis este provérbio sobre a terra de Israel, dizendo: Os pais comeram uvas verdes, mas foram os dentes dos filhos que se estragaram?
Que tendes vós, vós que dizeis esta parabola da terra de Israel, dizendo: Os paes comeram uvas verdes, e os dentes dos filhos se embotaram?
Que tendes vós, vós que dizeis esta parábola da terra de Israel, dizendo: Os pais comeram uvas verdes, e os dentes dos filhos se embotaram?
“O que você quer dizer, que você usa este provérbio a respeito da terra de Israel, dizendo “Os pais comeram uvas azedas, e os dentes das crianças estão no limite”?
„Пентру че спунець вой зикэтоаря ачаста ын цара луй Исраел: ‘Пэринций ау мынкат агуридэ, ши копиилор ли с-ау стрепезит динций’?
зачем вы употребляете в земле Израилевой эту пословицу, говоря: “отцы ели кислый виноград, а у детей на зубах оскомина”?
Шта хоћете ви који говорите причу о земљи Израиљевој говорећи: Оци једоше кисело грожђе, а синовима трну зуби?
Šta hoæete vi koji govorite prièu o zemlji Izrailjevoj govoreæi: oci jedoše kiselo grožðe, a sinovima trnu zubi?
“Munoreveiko vanhu imi zvamunodzokorora tsumo iyi pamusoro penyika yeIsraeri, muchiti, “‘Madzibaba akadya mazambiringa anovava, meno avana akaita ugugu’?
сыне человечь, что вам притча сия на земли Израилеве, глаголющым: отцы ядоша терпкое, а зубом чад их оскомины быша?
»Kaj mislite, da uporabljate ta pregovor glede Izraelove dežele, rekoč: ›Očetje so jedli kislo grozdje, zobje otrok pa so skominasti?‹
Maxaad ula jeeddaan markaad maahmaahdan dalka reer binu Israa'iil ugu maahmaahdaan, idinkoo leh, Aabbayaashu waxay cuneen canab dhanaan, oo carruurta ilkahoodiina way saliilyoodeen?
¿Qué pensáis vosotros, vosotros que usáis este refrán sobre la tierra de Israel, diciendo: Los padres comieron el agraz, y los dientes de los hijos tienen la dentera?
“¿Qué es ese proverbio que ustedes citan sobre el país de Israel? “‘Los padres comieron las uvas sin madurar, pero sus hijos obtuvieron el sabor agrio’?
“¿Qué quieres decir, que usas este proverbio sobre la tierra de Israel, diciendo, Los padres han comido uvas agrias, y los dientes de los niños se ponen de punta’?
¿Por qué repiten ese dicho en la tierra de Israel: Los padres comieron las uvas agrias, y los hijos sufren la dentera?
¿Qué habéis vosotros, vosotros que refranéais este refrán sobre la tierra de Israel, diciendo: Los padres comieron el agraz, y los dientes de los hijos tienen la dentera?
¿Qué pensáis vosotros, vosotros que usáis este refrán sobre la tierra de Israel, diciendo: Los padres comieron el agraz, y los dientes de los hijos tienen la dentera?
¿Por qué haces uso de este dicho sobre la tierra de Israel, los padres han estado probando uvas amargas y pero los dientes de los hijos tienen la dentera?
“¿Por qué vosotros que sabéis hablar en proverbios aplicáis al país de Israel este refrán: «Los padres comieron el agraz, y los hijos sufren la dentera»?
“Je mnamaana gani, ninyi mliotumia hii mithali kuhusiana na nchi ya Israeli na kusema, 'Wababa wamekula zabibu mbichi, na meno ya watoto imetiwa ganzi'?
“Je, ninyi watu mna maana gani kutumia mithali hii inayohusu nchi ya Israeli: “‘Baba wamekula zabibu zenye chachu, nayo meno ya watoto yametiwa ganzi’?
Vad orsak haven I till att bruka detta ordspråk i Israels land: "Fäderna äta sura druvor, och barnens tänder bliva ömma därav"?
Hvad drifven I ibland eder, uti Israels land, detta ordspråket, och sägen: Fäderna hafva ätit sura vindrufvor, men barnomen äro tänderna deraf ömma vordna?
Vad orsak haven I till att bruka detta ordspråk i Israels land: »Fäderna äta sura druvor, och barnens tänder bliva ömma därav»?
Anong ibig ninyong sabihin na inyong sinasambit ang kawikaang ito tungkol sa lupain ng Israel, na sinasabi, Kinain ng mga magulang ang mga maasim na ubas, at ang mga ngipin ng mga anak ay nagsisipangilo?
“Ano ang ibig mong sabihin, ikaw na gumamit ng kawikaang ito tungkol sa lupain ng Israel at nagsasabi, 'Ang mga ama na kumain ng mga maaasim na ubas, at ang ngipin ng mga anak ay nangilo?'
பிதாக்கள் திராட்சைக்காய்களை சாப்பிட்டார்கள், பிள்ளைகளின் பற்கள் கூசிப்போனது என்னும் பழமொழியை நீங்கள் இஸ்ரவேல் தேசத்தைக்குறித்துச் சொல்லுகிறது என்ன?
“‘தந்தையர் திராட்சைக் காய்களைத் தின்ன பிள்ளைகளின் பற்கள் கூசியது: என்று இஸ்ரயேல் நாட்டைக்குறித்து, நீங்கள் சொல்லும் பழமொழியின் அர்த்தம் என்ன’?
“తండ్రులు ద్రాక్షలు తిన్నప్పుడు పిల్లల పళ్లు పులిశాయి” అనే సామెత మీరు ఇశ్రాయేలు ప్రదేశం విషయంలో వాడినప్పుడు, దాని అర్థం ఏంటి?
“Ko e hā hono ʻuhinga ʻiate kimoutolu, ʻoku mou lea ʻaki ʻae fakatātā ki he fonua ʻo ʻIsileli, ʻo pehē, ‘Kuo kai ʻe he ngaahi tamai ʻae kālepi mahi, pea kuo maninia ʻae nifo ʻoe fānau?’
“İsrail için, ‘Babalar koruk yedi, Çocukların dişleri kamaştı’ diyorsunuz. Bu deyişle ne demek istiyorsunuz?
“Sɛ mo saa nkurɔfo yi bu saa bɛ a ɛfa Israel asase yi ho a, na mopɛ sɛ mokyerɛ dɛn: “‘Agyanom di bobe bun, na mma se afem ana?’
“Sɛ mo saa nkurɔfoɔ yi bu saa bɛ a ɛfa Israel asase yi ho a, na mopɛ sɛ mokyerɛ ɛdeɛn: “‘Agyanom adi bobe bunu, nanso wɔn mma mmom se afem anaa?’
„Що́ це вам, що ви складаєте припові́стку на Ізраїлеву землю, говорячи: „Батьки їли неспіле, а оско́ма в синів на зуба́х!“
कि तुम इस्राईल के मुल्क के हक़ में क्यूँ यह मिसाल कहते हो, कि 'बाप — दादा ने कच्चे अँगूर खाए और औलाद के दाँत खट्टे हुए'?
| «ئىسرائىل زېمىنى توغرۇلۇق سىلەر: «ئاتىلار ئاچچىق-چۈچۈك ئۈزۈملەرنى يېسە، بالىلارنىڭ چىشى قېرىق سېزىلىدۇ» دېگەن مۇشۇ ماقالنى ئىشلىتىدىغان كىشىلەر زادى نېمە دېمەكچىسىلەر؟ |
«Исраил зимини тоғрилиқ силәр: «Атилар аччиқ-чүчүк үзүмләрни йесә, балиларниң чиши қериқ сезилиду» дегән мошу мақални ишлитидиған кишиләр зади немә демәкчисиләр?
«Israil zémini toghruluq siler: «Atilar achchiq-chüchük üzümlerni yése, balilarning chishi qériq sézilidu» dégen mushu maqalni ishlitidighan kishiler zadi néme démekchisiler?
«Israil zemini toƣruluⱪ silǝr: «Atilar aqqiⱪ-qüqük üzümlǝrni yesǝ, balilarning qixi ⱪeriⱪ sezilidu» degǝn muxu maⱪalni ixlitidiƣan kixilǝr zadi nemǝ demǝkqisilǝr?
Các ngươi dùng câu tục ngữ nầy về đất Y-sơ-ra-ên, rằng: Cha ăn trái nho chua, mà con ghê răng, câu đó có nghĩa gì?
Các ngươi dùng câu tục ngữ nầy về đất Y-sơ-ra-ên, rằng: Cha ăn trái nho chua, mà con ghê răng, câu đó có nghĩa gì?
“Tại sao các ngươi truyền tụng tục ngữ này trong đất Ít-ra-ên: ‘Cha ăn trái nho chua mà con phải ê răng?’
“Kín ni ẹ̀yin rò tí ẹ̀yin fi ń pa òwe nípa Israẹli wí pé: “‘Àwọn baba ti jẹ èso àjàrà kíkan, eyín àwọn ọmọ sì kan.’
Verse Count = 209
