Ezekiel 18:11
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
(ndërsa i ati nuk ka kryer asnjë nga këto gjëra), dhe ha në male dhe prek bashkëshorten e fqinjit të tij,
| وَلَمْ يَفْعَلْ كُلَّ تِلْكَ، بَلْ أَكَلَ عَلَى ٱلْجِبَالِ، وَنَجَّسَ ٱمْرَأَةَ قَرِيبِهِ، |
| وَلَمْ يَصْنَعْ شَيْئاً مِنْ ذَلِكَ الْخَيْرِ، بَلْ صَعِدَ إِلَى الْجِبَالِ لِيَأْكُلَ أَمَامَ الأَصْنَامِ، وَزَنَى مَعَ امْرَأَةِ جَارِهِ، |
আৰু যদিও তেওঁৰ পিতৃয়ে সেইবোৰৰ কোনো কৰ্ত্তব্যৰ কৰ্ম নকৰে - কিন্তু যদি তেওঁৰ পুতেকে পৰ্ব্বতবোৰৰ পবিত্র স্থানবোৰত ভোজন কৰে আৰু নিজ ওচৰ-চুবুৰীয়াৰ স্ত্রীক অশুচি কৰে -
Atası bunlardan heç birini etmədiyi halda, Oğul dağlarda gətirilən qurbandan yeyirsə, Qonşusunun arvadını ləkələyirsə,
amola e da gobele salasu amo sema oloda sogebi amoma i naha, amola inia uda adole laha,
সেই সব কর্তব্যের কোনো কাজ না করে; কিন্তু যদি পর্বতের ওপরে খেয়ে থাকে ও নিজের প্রতিবেশীর স্ত্রীকে নষ্ট করে থাকে,
(যদিও তার বাবা এর কোনোটিই করেনি), “সে পাহাড়ের উপরের পূজার স্থানগুলিতে খাওয়াদাওয়া করে। সে তার প্রতিবেশীর স্ত্রীকে কলুষিত করে।
и който, освен че не изпълнява ни една от тия длъжности, но и яде по планините и осквернява жената на ближния си,
bisan pa ug wala nagbuhat ang iyang amahan niining mga butanga, apan mikaon siya didto sa kabukiran ug gihugawan niya ang asawa sa iyang silingan, unsa man ang ikaingon mahitungod kaniya?
Ug wala magabuhat sa bisan mausa nianang mga katungdanan, kondili nagkaon hinoon sa ibabaw sa kabukiran, ug naghugaw sa asawa sa iyang isigkatawo,
Iye nʼkumachita zinthu zimene ngakhale abambo ake sanachitepo. “Amadyera nawo ku mapiri achipembedzo. Amayipitsa mkazi wa mnzake.
a sak han koi tok maeto doeh sah ai, maenawk nuiah buhcaa kami, a imtaeng kami ih zu parueng pae kami;
Te boeih te anih loh saii pawt cakhaw tlang ah a caak tih a hui yuu te a poeih atah,
Te boeih te anih loh saii pawt cakhaw tlang ah a caak tih a hui yuu te a poeih atah,
Chule hiche chapa chun apan abol khah louhel thilphalou jouse bol tahen lang, molsang chung dunga milim doiho chu gahou hen jonthanhoi bol taleh,
A sak hane law sak laipalah, mon dawkvah a canei teh a imri napui hah a kamhnawng sin teh,
Verse not available
Verse not available
對上述的事不但不作，反而上山吃祭物，污辱近人的妻子，
a ne radi kao njegov roditelj, nego blaguje po gorama, oskvrnjuje ženu bližnjega;
Onoho pak všeho nečinil by, anobrž i na horách by jídal, a ženy bližního svého by poškvrnil;
Onoho pak všeho nečinil by, anobrž i na horách by jídal, a ženy bližního svého by poškvrnil;
medens han selv ikke gjorde nogen af disse Ting - spiser på Bjergene, skænder sin Næstes Hustru
— medens han selv ikke havde gjort noget af disse Stykker —, og naar denne endog holder Maaltid paa Bjergene og vanærer sin Næstes Hustru,
medens han selv ikke gjorde nogen af disse Ting — spiser paa Bjergene, skænder sin Næstes Hustru,
mane wuon mare ne ok otimo kaka: “Ochiemo ewi gode milame nyiseche mamoko. Odwanyore gi chi nyawadgi.
En die al die dingen niet doet; maar eet ook op de bergen, en verontreinigt de huisvrouw zijns naasten;
doordat hij wèl op de bergen een offermaal houdt, en de vrouw van zijn evenmens onteert;
En die al die dingen niet doet; maar eet ook op de bergen, en verontreinigt de huisvrouw zijns naasten;
and who does not do any of those duties, but has even eaten upon the mountains, and defiled his neighbor's wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
and that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbor’s wife,
though the father has done none of them: Indeed, the son eats at the mountain and defiles his neighbor’s wife.
Who has taken flesh with the blood as food, and has had connection with his neighbour's wife,
who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbor's wife,
who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbour's wife,
(even though he himself does not do any of these things, ) and who eats upon the mountains, and who defiles the wife of his neighbor,
and that doeth not any of those [duties], but also hath eaten upon the mountains, and defiled his neighbour's wife,
Though he doth not all these things, but that eateth upon the mountains, and that defileth his neighbour’s wife:
even though the father doesn't act like that at all. The son goes to the pagan shrines in the mountains to eat a religious meal. He has sex with someone else's wife.
Though he doe not all these things, but either hath eaten vpon the mountaines, or defiled his neighbours wife,
whereas he himself had not done any of these things, for he hath even eaten upon the mountains, and defiled his neighbour's wife,
And that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbour’s wife,
And that does not any of those duties, but even has eaten on the mountains, and defiled his neighbor’s wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
And that does not any of those duties, but even has eaten upon the mountains, and defiled his neighbour's wife,
who has not walked in the way of his righteous father, but has even eaten upon the mountains, and has defiled his neighbor's wife,
And he is one that doth not any of these [duties]; but eateth even upon the mountains, and defileth the wife of his neighbor;
And he has not done all those, For he has even eaten on the mountains, And he has defiled his neighbor’s wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and who does not any of those duties, but even has eaten on the mountains, and defiled his neighbor's wife,
and doeth not all those duties, but eateth upon the mountains, and defileth his neighbor's wife,
and that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbour’s wife,
Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled;
And he all these [things] not he did for also to the mountains he has eaten and [the] wife of neighbor his he has defiled.
and he/she/it [obj] all these not to make: do for also to(wards) [the] mountain: mount to eat and [obj] woman: wife neighbor his to defile
He [meat sacrificed to idols] on the hilltops. He has sex with other people’s wives.
(though his father has not done any of these things). He eats upon the mountains and he defiles his neighbor's wife, what can be said about him?
And that doeth not any of those [duties], but even hath eaten upon the mountains, and defiled his neighbor's wife,
And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbour’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbour’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbor’s wife,
or who does not do any of those things but has eaten at the mountain shrines and defiled his neighbour’s wife,
and doith oon of thes thingis, and sotheli not doing alle these thingis, but etinge in hillis, and defoulynge the wijf of his neiybore;
And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,
kaj ĉion diritan li mem ne faras, sed li manĝas sur la montoj, malpurigas la edzinon de sia proksimulo;
togbɔ be fofoa ya mewɔa nu vɔ̃ siawo dometɔ aɖeke o hã. Eɖua nu le nuxeƒewo le towo dzi, Edɔna kple nɔvia srɔ̃.
Ja ei yhtään niistä muista kappaleista tee; mutta syö myös vuorilla, ja saastuttaa lähimmäisensä emännän;
mitä hän itse ei ole tehnyt: syö uhrivuorilla, saastuttaa lähimmäisensä vaimon,
— mais lui-même n'a pas fait toutes ces choses; — il mange sur les montagnes, il déshonore la femme de son prochain, il opprime le pauvre et le malheureux;
ou qui ne fait aucune de ces choses. mais a mangé dans les sanctuaires de la montagne et a souillé la femme de son voisin,
et de ces autres choses n’en fasse aucune, – qui aussi a mangé sur les montagnes, a rendu impure la femme de son prochain,
Et qui ne fasse aucune de ces choses, [que j'ai commandées], mais qu'il mange sur les montagnes, qu'il corrompe la femme de son prochain,
Quand il ne les commettrait pas toutes, mais qui mange sur les montagnes, et qui souille la femme de son prochain,
si ce fils n’imite en rien la conduite de son père, s’il mange sur les montagnes, s’il déshonore la femme de son prochain,
— mais lui-même n’a pas fait toutes ces choses; — il mange sur les montagnes, il déshonore la femme de son prochain, il opprime le pauvre et le malheureux;
Qu'il mange sur les montagnes, qu'il déshonore la femme de son prochain,
et s'il ne fait pas toutes celles [que j'ai commandées], mais si sur les montagnes il assiste aux banquets, et déshonore la femme de son prochain,
Celui-là n'aura pas marché dans la voie de son père; mais il aura mangé sur les hauts lieux, il aura profané la femme de son prochain;
tandis que lui (son père) n’a rien fait de tout cela; un fils qui mange sur les montagnes et déshonore la femme de son prochain,
was jener niemals sich erlaubte, daß er auf Bergen schmaust und seines Nachbarn Weib entehrt,
er selbst aber hat alles dieses nicht getan-wenn er sogar auf den Bergen isset, und das Weib seines Nächsten verunreinigt,
er selbst aber hat alles dieses nicht getan wenn er sogar auf den Bergen isset, und das Weib seines Nächsten verunreinigt,
nicht auf dem Wege seines frommen Vaters wandelt, sondern auf den Bergen ißt und das Weib seines Nächsten verunreinigt,
und der andern Stücke keins nicht tut, sondern isset auf den Bergen und beflecket seines Nächsten Weib,
und der andern Stücke keins tut, sondern auf den Bergen isset und seines Nächsten Weib befleckt,
während jener dies alles nicht getan hat –, wenn er sogar an den Opfermahlen auf den Bergen teilnimmt und das Weib seines Nächsten entehrt,
was jener nicht getan, der auf den Bergen ißt, seines Nächsten Weib schwächt,
Und er tut das alles nicht: denn er ißt auf den Bergen und verunreinigt das Weib seines Nächsten,
(o na harĩa ithe ateekire ũndũ o na ũmwe wa mo): “We nĩarĩĩaga irio iria irutĩirwo mahooero-inĩ marĩa marĩ irĩma-igũrũ. Nĩathũkagia mũtumia wa mũndũ ũrĩa ũngĩ.
και όστις δεν κάμνει πάντα ταύτα, αλλά και επί των ορέων τρώγει και την γυναίκα του πλησίον αυτού μιαίνει,
ἐν τῇ ὁδῷ τοῦ πατρὸς αὐτοῦ τοῦ δικαίου οὐκ ἐπορεύθη ἀλλὰ καὶ ἐπὶ τῶν ὀρέων ἔφαγεν καὶ τὴν γυναῖκα τοῦ πλησίον αὐτοῦ ἐμίανεν
પિતાએ કદી કર્યું ન હોય એવું બધું કરતો હોય; પણ પર્વતો પરની મૂર્તિઓના ભોજનમાંથી ખાતો હોય તથા પડોશીની પત્નીને ભ્રષ્ટ કરી હોય.
papa l' pa janm fè: l'ap manje nan manje yo ofri bay zidòl sou tèt mòn yo, l'ap kouri dèyè madanm lòt moun pèp Izrayèl parèy li,
o malgre li pa t fè okenn nan bagay sa yo, men li konn manje kote lotèl mòn yo e souye ak madanm a vwazen li,
(ko da yake mahaifin bai yi ko ɗaya daga cikinsu ba). “Yakan ci abinci a duwatsun tsafi. Yakan ƙazantar da matar maƙwabci.
Aole hoi i hana ma kela mau mea, aka, ua ai maluna o na mauna, a ua hoohaumia i ka wahine a kona hoalauna,
| והוא את כל אלה לא עשה--כי גם אל ההרים אכל ואת אשת רעהו טמא |
| וְה֕וּא אֶת־כָּל־אֵ֖לֶּה לֹ֣א עָשָׂ֑ה כִּ֣י גַ֤ם אֶל־הֶֽהָרִים֙ אָכַ֔ל וְאֶת־אֵ֥שֶׁת רֵעֵ֖הוּ טִמֵּֽא׃ |
| וְהוּא אֶת־כׇּל־אֵלֶּה לֹא עָשָׂה כִּי גַם אֶל־הֶהָרִים אָכַל וְאֶת־אֵשֶׁת רֵעֵהוּ טִמֵּֽא׃ |
| והוא את כל אלה לא עשה כי גם אל ההרים אכל ואת אשת רעהו טמא׃ |
| וְהוּא אֶת־כָּל־אֵלֶּה לֹא עָשָׂה כִּי גַם אֶל־הֶֽהָרִים אָכַל וְאֶת־אֵשֶׁת רֵעֵהוּ טִמֵּֽא׃ |
| וְה֕וּא אֶת־כָּל־אֵ֖לֶּה לֹ֣א עָשָׂ֑ה כִּ֣י גַ֤ם אֶל־הֶֽהָרִים֙ אָכַ֔ל וְאֶת־אֵ֥שֶׁת רֵעֵ֖הוּ טִמֵּֽא׃ |
और ऊपर कहे हुए उचित कामों का करनेवाला न हो, और पहाड़ों के पूजा स्थलों पर भोजन किया हो, पराई स्त्री को बिगाड़ा हो,
(यद्यपि उसके पिता ने इनमें से कोई भी काम नहीं किया है): “वह पहाड़ के पूजा स्थलों पर खाता है. वह अपने पड़ोसी की पत्नी को भ्रष्ट करता है.
Mindezeket pedig nem cselekedte; hanem a hegyeken evett, és felebarátjának feleségét megfertéztette;
amaz pedig mindezeket nem tette, hanem a hegyeken is evett és felebarátjának feleségét megfertőztette;
ọ bụ ezie na nna ya emeghị ihe ndị a: “Ma ọ na-eri nri nʼụlọ arụsị dị nʼugwu, na-emerụ nwunye onye agbataobi ya;
uray no ti amana ket saanna nga ar-aramiden ti aniaman kadagitoy a banbanag—ngem no ti anakna a lalaki ket mangan kadagidiay a bantay a pagdaydayawan kadagiti didiosen ken tulawanna ti asawa ti kaarrubana—
yang tidak pernah dilakukan ayahnya. Ia memakan kurban persembahan di tempat-tempat pemujaan dewa-dewa. Ia menggoda dan meniduri istri orang lain.
--walaupun ayah tidak melakukan satupun--juga makan daging persembahan di atas gunung dan mencemari isteri sesamanya,
e non faccia tutte le cose suddette; anzi, e mangi sopra i monti, e contamini la moglie del suo prossimo;
mentre egli non le commette, e questo figlio mangia sulle alture, disonora la donna del prossimo,
(cose che il padre non commette affatto), e mangia sui monti, e contamina la moglie del suo prossimo,
是をば凡て行はずして山の上に食をなし人の妻を犯し
かえって山の上で食事をし、隣り人の妻を犯し、
nefa'a anara osugahianagi, agra havi anumzamofonte'ma kresramnama vuntesaza ne'zana neneno, ru vahe'mofo a'nene savri nehuno,
ಸುಕೃತ್ಯಗಳಲ್ಲಿ ಯಾವುದನ್ನೂ ನಡೆಸದೆ, “ಪರ್ವತಗಳ ಪೂಜಾಸ್ಥಳಗಳಲ್ಲಿ ತಿಂದು ತನ್ನ ನೆರೆಯವನ ಹೆಂಡತಿಯನ್ನು ಕೆಡಿಸಿ,
ಒಳ್ಳೆಕಾರ್ಯಗಳಲ್ಲಿ ಯಾವುದನ್ನೂ ನಡೆಸದೆ ಗುಡ್ಡಗಳ ಮೇಲೆ ಯಜ್ಞಶೇಷವನ್ನು ತಿಂದು ನೆರೆಯವನ ಹೆಂಡತಿಯನ್ನು ಕೆಡಿಸಿ,
산 위에서 제물을 먹거나 이웃의 아내를 더럽히거나
산 위에서 제물을 먹거나 이웃의 아내를 더럽히거나
ma papa tumal tiana oru. El mongo ke ma kisala nu ke kain alu ma oal, ac orek kosro nu sin mutan kien siena mukul.
| کە باوکی نەیکردووە: «لە نزرگەی سەر چیاکان بخوات، ژنی کەسێکی دیکە گڵاو بکات، |
et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
et haec quidem omnia non facientem sed in montibus comedentem et uxorem proximi sui polluentem
et haec quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem:
Un kas nedara visas šīs lietas, bet ēd uz (elku)kalniem un apgāna sava tuvāka sievu,
atako tata na ye asalaki yango te, mwana oyo aliaka na bisika ya bule na likolo ya bangomba, akomisaka mbindo te mwasi ya moninga na ye,
newaakubadde nga kitaawe ebyo tabikola: “N’alya mu masabo agali ku nsozi, n’ayenda ku mukazi wa muliraanwa we,
(nefa tsy nanao ireo zavatra ireo akory ny tenany), na mihinana eny an-tendrombohitra, na mandoto ny vadin’ ny namany,
(ndra te tsy manao ndra raik’ amy raha rezay ty rae’e); ie mifanjotse an-kaboañe ey, mamahotse ty valin-drañe’e,
ചെയ്യേണ്ടതൊന്നും ചെയ്യാതിരിക്കുക, പൂജാഗിരികളിൽവച്ച് ഭക്ഷണം കഴിക്കുക,
ചെയ്യേണ്ടതൊന്നും ചെയ്യാതിരിക്ക, പൂജാഗിരികളിൽ വെച്ചു ഭക്ഷണം കഴിക്ക,
(എന്നാൽ പിതാവ് ഇതൊന്നും പ്രവർത്തിച്ചിട്ടില്ല): “പർവതങ്ങളിലെ ക്ഷേത്രങ്ങളിൽവെച്ചു ഭക്ഷിക്കുക, തന്റെ അയൽവാസിയുടെ ഭാര്യയെ വഷളാക്കുക,
त्याच्या वडिलाने यातील काही एक केले नाही पण त्याच्या मुलाने पवित्र पर्वतावर खाद्य पदार्थ नेऊन खाल्ले आणि आपल्या शेजाऱ्याच्या मुलीला भ्रष्ट केले.
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အရင်ဆိုခဲ့ပြီးသော သုစရိုက်ကိုမပြု၊ တောင် ပေါ်မှာစားခြင်း၊ သူ့မယားကိုပြစ်မှားခြင်း၊
အရင်ဆိုခဲ့ပြီးသော သုစရိုက်ကိုမ ပြု ၊ တောင် ပေါ်မှာ စား ခြင်း၊ သူ့ မယား ကိုပြစ်မှား ခြင်း၊
Ka kore ano e mahi i tetahi o enei mea pai, engari kua kai ki runga ki nga maunga, kua whakapoke i te wahine a tona hoa,
(lanxa uyise engenzanga lanye yazo): Idlela ezindaweni zokukhonzela ezisentabeni. Iyamngcolisa umfazi kamakhelwane wayo.
longenzi zonke lezozinto, kodwa ngitsho edlela phezu kwezintaba, engcolisa umfazi womakhelwane wakhe,
(उसका बुबाले यी कुरामध्ये एउटै पनि नगरेको भए पनि) । उसले डाँडाहरूमा खान्छ, र आफ्नो छिमेकीकी पत्नीलाई बिटुलो पार्छ । उसको बारेमा के भन्न सकिन्छ र?
som ikke i noget av dette bærer sig at som faren har gjort, men endog eter avgudsoffer på fjellene og krenker sin næstes hustru,
- endå han ikkje gjorde noko slikt - for han et ogso offermat på fjelli, skjemmer kona åt grannen sin,
ଓ ସେହି ସବୁ କର୍ତ୍ତବ୍ୟ କର୍ମ ମଧ୍ୟରୁ କୌଣସି କର୍ତ୍ତବ୍ୟ କର୍ମ ନ କରେ, ମାତ୍ର ଯେ ପର୍ବତଗଣର ଉପରେ ଭୋଜନ କରିଅଛି ଓ ଆପଣା ପ୍ରତିବାସୀର ଭାର୍ଯ୍ୟାକୁ ଭ୍ରଷ୍ଟ କରିଅଛି,
abbaan wantoota kanneen keessaa tokko illee gochuu baatu iyyuu, “Ilmi immoo tulluu waaqeffannaa irratti nyaata. Niitii ollaa isaa xureessa.
ਅਤੇ ਇਹਨਾਂ ਬਿਧੀਆਂ ਨੂੰ ਪੂਰਾ ਨਾ ਕਰੇ, ਸਗੋਂ ਪਹਾੜਾਂ ਉੱਤੇ ਖਾਵੇ ਅਤੇ ਆਪਣੇ ਗੁਆਂਢੀ ਦੀ ਪਤਨੀ ਨੂੰ ਭਰਿਸ਼ਟ ਕਰੇ,
| وهیچکدام از آن اعمال نیکو را بعمل نیاورد بلکه برکوهها نیز بخورد و زن همسایه خود را بیعصمت سازد، |
| و نخواهد آن اعمال نیک را بجا آورد، بلکه بر کوهها بتپرستی نماید؛ همسر مرد دیگری را اغفال کند؛ |
A tegoby wszystkiego nie czynił, owszemby i na górach jadał, i żonęby bliźniego swego zmazał,
Który żadnej z tamtych dobrych rzeczy nie czynił, ale raczej jadał na górach, hańbił żonę swego bliźniego;
(Ainda que [o pai] não faça tais coisas): como comer sobre os montes, contaminar a mulher de seu próximo,
E que não fizer todas as demais coisas, mas antes comer sobre os montes, e contaminar a mulher de seu proximo,
E que não fizer todas as demais coisas, mas antes comer sobre os montes, e contaminar a mulher de seu próximo,
ou que não faz nenhuma dessas coisas mas tem comido nos santuários da montanha e contaminou a esposa de seu vizinho, O site
дакэ ачест фиу ну се я ын нимик дупэ пуртаря татэлуй сэу неприхэнит, чи мэнынкэ пе мунць, нечинстеште пе неваста апроапелуй сэу,
чего он сам не делал совсем, и на горах ест жертвенное, и жену ближнего своего оскверняет,
А не би чинио све оно, него би јео на горама, и жену ближњег свог скврнио,
A ne bi èinio svega onoga, nego bi jeo na gorama, i ženu bližnjega svojega skvrnio,
(kunyange baba vake vasina kumboita chimwe chazvo): “Anodya pashongwe dzezvifananidzo mumakomo. Anochinya mukadzi womuvakidzani wake.
в путь отца своего праведнаго не ходил, но и на горах пожре, и жену ближняго своего осквернавил,
in ki ne dela katerokoli izmed teh dolžnosti, temveč je celo jedel po gorah in omadeževal ženo svojega soseda,
oo uusan waxyaalaha waajibka ku ah samayn, laakiinse uu buuraha wax ku cunay, oo uu naagtii deriskiisana nijaaseeyey,
Y que no haga las otras; antes comiere sobre los montes, o violare la mujer de su prójimo,
aunque el padre no actúe así en absoluto. El hijo va a los santuarios paganos en las montañas para comer una comida religiosa. Tiene relaciones sexuales con la mujer de otro.
o que no hace ninguna de esas cosas pero ha comido en los santuarios de la montaña y profanó a la mujer de su vecino,
aunque no haga las otras, sino come sobre [los altares de] las montañas, o viola la esposa de su prójimo,
Y que no haga todas las demás; antes comiere sobre los montes, o violare la mujer de su prójimo,
Y que no haga las otras; antes comiere sobre los montes, ó violare la mujer de su prójimo,
Que en los santuarios de los montes ha comido, y ha violado la esposa de su prójimo.
y lejos de hacer aquellas cosas (buenas) banquetea sobre los montes y mancha a la mujer de su prójimo,
hata kama baba yake hakufanya mojawapo katika haya mambo, lakini akala juu ya milima na akamnajisi mke wa jirani yake, Je! itasemwaje juu yake?
(ingawa baba yake hakufanya mojawapo ya haya): “Hula katika mahali pa ibada za miungu kwenye milima. Humtia unajisi mke wa jirani yake.
som han själv icke gjorde, en som håller offermåltid på bergen, skändar sin nästas hustru,
Och intet af de andra stycken gör; utan äter på bergom, och besmittar sins nästas hustru;
som han själv icke gjorde, en som håller offermåltid på bergen, skändar sin nästas hustru,
At hindi gumagawa ng alin man sa mga katungkulang yaon, kundi kumain nga sa mga bundok, at nadumhan ang asawa ng kaniyang kapuwa,
kahit na hindi ginagawa ng kaniyang ama ang alinman sa mga bagay na ito— subalit kung ang kaniyang anak na lalaki ay kumain sa mga dambana sa bundok at sipingan ang asawa ng kapitbahay—
இவைகளில் ஒன்றுக்கு ஒப்பானதைச் செய்கிறவனுமாக இருந்து, மலைகளின்மேல் சாப்பிட்டு, தன்னுடைய அயலானுடைய மனைவியைத் தீட்டுப்படுத்தி,
அவனுடைய தகப்பன் செய்யாத எதையாவது செய்கிறவனாயோ இருந்தால், “அவன் மலைக்கோவில்களில் படைக்கப்பட்டதைச் சாப்பிடுகிறவன். அயலான் மனைவியைக் கறைப்படுத்துகிறவன்.
చెయ్యాల్సిన మంచి పనులు ఏవీ చెయ్యకుండా ఉంటే, అంటే, పర్వతాల మీద భోజనం చెయ్యడం, తన పొరుగువాడి భార్యను చెరచడం,
Pea ʻoku ʻikai te ne fai ha meʻa ʻi he ngaahi meʻa ʻoku totonu ni, ka kuo ne kai ʻi he ngaahi moʻunga, pea kuo ne tonoʻi ʻae uaifi ʻo hono kaungāʻapi,
Babası bunlardan hiçbirini yapmazken, Oğul dağlarda putlara sunulan kurbandan yer, Komşusunun karısını kirletir.
(ɛwɔ mu, agya no nyɛɛ eyinom mu biara ɛ): “Odidi wɔ mmepɔw so abosonnan mu. Ogu ne yɔnko yere ho fi.
(bɔne a nʼagya mpo anyɛ bi da): “Ɔdidi wɔ mmepɔ so abosonnan mu. Ɔgu ne yɔnko yere ho fi.
чого він усього того не робив, а також на гора́х жертве́нне їв, і жінку свого ближнього занечи́щував,
और इन फ़राइज़ को बजा न लाए, बल्कि बुतों की कु़र्बानी से खाए और अपने पड़ोसी की बीवी को नापाक करे;
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chẳng làm điều nào trong những điều thiện đã nói trên kia, nhưng đã ăn trên núi, làm nhục vợ kẻ lân cận mình,
chẳng làm điều nào trong những điều thiện đã nói trên kia, nhưng đã ăn trên núi, làm nhục vợ kẻ lân cận mình,
Người con ấy làm toàn việc ác mà cha mình chưa bao giờ làm—người con ấy thờ lạy thần tượng trên núi, phạm tội ngoại tình,
(tí kò sì ṣe ọ̀kan nínú gbogbo iṣẹ́ wọ̀n-ọn-nì): “Ó ń jẹun lójúbọ lórí òkè gíga, tí ó sì ba obìnrin aládùúgbò rẹ̀ jẹ́.
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