Exodus 33:7
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Pastaj Moisiu mori çadrën dhe e ngriti jashtë kampit, larg tij dhe e quajti tenda e mbledhjes; kushdo që kërkonte Zotin, dilte drejt çadrës së mbledhjes, që ndodhej jashtë kampit.
| وَأَخَذَ مُوسَى ٱلْخَيْمَةَ وَنَصَبَهَا لَهُ خَارِجَ ٱلْمَحَلَّةِ، بَعِيدًا عَنِ ٱلْمَحَلَّةِ، وَدَعَاهَا «خَيْمَةَ ٱلِٱجْتِمَاعِ». فَكَانَ كُلُّ مَنْ يَطْلُبُ ٱلرَّبَّ يَخْرُجُ إِلَى خَيْمَةِ ٱلِٱجْتِمَاعِ ٱلَّتِي خَارِجَ ٱلْمَحَلَّةِ. |
| وَأَخَذَ مُوسَى خَيْمَةً وَنَصَبَهَا بَعِيداً خَارِجَ الْمُخَيَّمِ، وَدَعَاهَا خَيْمَةَ الاجْتِمَاعِ. فَكَانَ كُلُّ مُلْتَمِسٍ لِلرَّبِّ يَسْعَى إِلَى خَيْمَةِ الاجْتِمَاعِ الْقَائِمَةِ خَارِجَ الْمُخَيَّمِ. |
Մովսէսն իր վրանը խփեց բանակատեղիից դուրս՝ առանձին մի տեղում: Դա կոչուեց Վկայութեան վրան: Ով ինչ հայցում էր Տիրոջից, գալիս էր բանակատեղիից դուրս գտնուող Վկայութեան վրանը:
মোচিয়ে তম্বুৰ কাপোৰ এটা লৈ, তম্বুৰ বাহিৰত কিছু দূৰত তৰিলে; আৰু তাৰ নাম সাক্ষাৎ কৰা তম্বু ৰাখিলে। যিহোৱাক বিচাৰা প্ৰতিজনে তম্বুৰ বাহিৰত থকা সেই সাক্ষাৎ কৰা তম্বুলৈ যায়।
Musa çadırı götürüb onu düşərgədən kənarda – uzaqda qurardı. Onu Hüzur çadırı adlandırdı. Rəblə məsləhətləşən hər kəs düşərgədən kənardakı Hüzur çadırına gedərdi.
Eso huluane Isala: ili dunu da ilia Abula Diasu gaguloba, Mousese da Gode Ea Abula Diasu (Da: bena: gele) amo abula diasu gilisisu gadili fonobahadi sedagawane gagusu. Ilia da amo Abula Diasu, “Hina Gode Ea amo ganodini Esalebe Diasu” amo dio asuli. Nowa da Hina Godema sia: sa: imusa: dawa: loba, e da amoga ahoasu.
আর মোশি তাঁবু নিয়ে শিবিরের বাইরে ও শিবির থেকে দূরে স্থাপন করলেন এবং সেই তাঁবুর নাম সমাগম তাঁবু রাখলেন; আর সদাপ্রভুর খোঁজকারী প্রত্যেক জন শিবিরের বাইরে থাকা সেই সমাগম তাঁবুর কাছে যেত।
আর মোশি একটি তাঁবু নিয়ে শিবিরের বাইরে কিছুটা দূরে তা খাটিয়ে দিলেন, ও সেটির নাম দিলেন “সমাগম তাঁবু।” যে কেউ সদাপ্রভুর কাছে কিছু জানতে চাইত, সে শিবিরের বাইরে সমাগম তাঁবুর কাছে যেত।
Още Моисей взе шатъра и го постави вън от стана, далеч от стана, и нарече го Шатър за Срещане, та всеки, който търсеше Господа излизаше при шатъра за срещане, който беше вън от стана.
Gidala ni Moises ang usa ka tolda ug gipatindog kini gawas sa kuta, nga layolayo gamay gikan sa kampo. Gitawag niya kini nga tolda nga tagboanan. Si bisan kinsa ang magpakisayod kang Yahweh alang sa bisan unsang butang mogawas ug moadto sa tolda nga tagboanan, didto sa gawas sa kampo.
Karon si Moises nagakanunay sa pagkuha sa balong-balong, ug iyang gipatindog kini sa gawas sa campo, halayo sa campo; ug gihinganlan niya kini ug balong-balong nga pagatiguman; ug nahitabo, nga ang tagsatagsa nga nangita kang Jehova miadto ngadto sa balong-balong nga pagatiguman, nga diha sa gawas sa campo.
Tsono Mose ankatenga tenti ndi kukayimanga kunja kwa msasa chapatalipo, ndipo ankayitcha “tenti ya msonkhano.” Aliyense wofuna kukafunsa kanthu kwa Yehova amapita ku tenti ya msonkhano kunja kwa msasa.
Mosi mah ataihaih ahmuen tasa bang, kangthla kue ahmuen ah, kahni im to sak moe, kaminawk amkhuenghaih kahni im, tiah a kawk. Angraeng pakrong han koeh kami boih loe, ataihaih ahmuen tasa bangah sak ih kaminawk amkhuenghaih kahni im ah caeh o nasoe.
Moses loh dap te a puen tih rhaehhmuen lamkah a lakhla la rhaehhmuen vongvoel ah amah la a tuk. Te te tingtunnah dap la a khue tih BOEIPA aka dawt boeih loh rhaehhmuen vongvoel kah tingtunnah dap te a paan.
Moses loh dap te a puen tih rhaehhmuen lamkah a lakhla la rhaehhmuen vongvoel ah amah la a tuk. Te te tingtunnah dap la a khue tih BOEIPA aka dawt boeih loh rhaehhmuen vongvoel kah tingtunnah dap te a paan.
Mose'n jong ponbuh chu ana lang jing chule hichu ngah mun apat ki gamlha thim khat a ana son ji ahiye. Ponbuh chu kikhop khomna ponbuh ahin, miholah a koi hijong le Pakai holnom chan chu ngahmun pamlama ponbuh ki song lama chu ga che teitei ding ahi, ati.
Mosi ni Lukkareiim hah a ceikhai teh, roenae lawilah betbet ahlanae koe ouk a yap. Hot hah kamkhuengnae lukkareiim ati awh. Hahoi BAWIPA tawng ka ngai e pueng teh, roenae lawilah kamkhuengnae lukkareiim dawkvah ouk a cei awh.
摩西素常将帐棚支搭在营外，离营却远，他称这帐棚为会幕。凡求问耶和华的，就到营外的会幕那里去。
摩西素常將帳棚支搭在營外，離營卻遠，他稱這帳棚為會幕。凡求問耶和華的，就到營外的會幕那裏去。
梅瑟往往將那帳幕支搭在營外，離營遠些；他稱此帳幕為「會幕。」凡求問天主的，要到營外的帳幕那裏。
Mojsije uze Šator i razape ga izvan tabora, daleko od tabora. I nazva ga Šator sastanka. Tko bi se god htio obratiti Jahvi, pošao bi k Šatoru sastanka, koji se nalazio izvan tabora.
Mojžíš pak vzav stánek, rozbil jej sobě vně za stany, vzdáliv se od táboru, a nazval jej stánkem úmluvy. Tedy kdokoli hledal Hospodina, ven choditi musil k stánku úmluvy, kterýž byl vně za stany.
Mojžíš pak vzav stánek, rozbil jej sobě vně za stany, vzdáliv se od táboru, a nazval jej stánkem úmluvy. Tedy kdokoli hledal Hospodina, ven choditi musil k stánku úmluvy, kterýž byl vně za stany.
Moses plejede at tage Teltet og slå det op udenfor Lejren i nogen Afstand derfra; han gav det Navnet "Åbenbaringsteltet". Enhver som vilde rådspørge HERREN, gik ud til Åbenbaringsteltet uden for Lejren.
Men Mose tog Teltet og slog sig det ud udenfor Lejren, langt fra Lejren, og kaldte det Forsamlingens Telt; og det skete, at hver som vilde adspørge Herren, maatte gaa ud til Forsamlingens Telt, som var udenfor Lejren.
Moses plejede at tage Teltet og slaa det op udenfor Lejren i nogen Afstand derfra; han gav det Navnet »Aabenbaringsteltet«. Enhver som vilde raadspørge HERREN, gik ud til Aabenbaringsteltet uden for Lejren.
Koro Musa nohero kawo Hema kendo gure oko mar Kambi mochwalore matin koluonge ni “Hemb Romo.” Ngʼato angʼata mane dwaro penjo Jehova Nyasaye wach ne dhi e Hemb Romo oko mar kambi.
En Mozes nam de tent, en spande ze zich buiten het leger, ver van het leger afwijkende; en hij noemde ze de Tent der samenkomst. En het geschiedde, dat al wie den HEERE zocht, uitging tot de tent der samenkomst, die buiten het leger was.
Daarom nam Moses zijn tent, sloeg ze op enige afstand buiten de legerplaats op, en noemde ze openbaringstent; en iedereen, die Jahweh wilde raadplegen, moest zich naar de openbaringstent begeven, die buiten de legerplaats lag.
En Mozes nam de tent, en spande ze zich buiten het leger, ver van het leger afwijkende; en hij noemde ze de Tent der samenkomst. En het geschiedde, dat al wie den HEERE zocht, uitging tot de tent der samenkomst, die buiten het leger was.
Daarom nam Moses zijn tent, sloeg ze op enige afstand buiten de legerplaats op, en noemde ze openbaringstent; en iedereen, die Jahweh wilde raadplegen, moest zich naar de openbaringstent begeven, die buiten de legerplaats lag.
Now Moses used to take the tent and to pitch it outside the camp, afar off from the camp, and he called it, The tent of meeting. And it came to pass, that everyone who sought Jehovah went out to the tent of meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.
And Moses took his tabernacle and pitched it without the camp, at a distance from the camp; and it was called the Tabernacle of Testimony: and it came to pass [that] every one that sought the Lord went forth to the tabernacle which was without the camp.
And Moses took his tabernacle and pitched it without the camp, at a distance from the camp; and it was called the Tabernacle of Testimony: and it came to pass [that] every one that sought the Lord went forth to the tabernacle which was without the camp.
Also, Moses took the tabernacle and pitched it beyond the camp at a distance, and he called its name: ‘Tabernacle of the Covenant.’ And all the people, who had any kind of question, went out to the Tabernacle of the Covenant, beyond the camp.
And Moses took the tent, and pitched it outside the camp, far from the camp, and called it the Tent of meeting. And it came to pass [that] every one who sought Jehovah went out to the tent of meeting which was outside the camp.
Moses also taking the tabernacle, pitched it without the camp afar off, and called the name thereof, The tabernacle of the covenant. And all the people that had any question, went forth to the tabernacle of the covenant, without the camp.
Moses used to set up the Tent of Meeting some way outside the camp. Anyone who wanted to ask the Lord anything could go out there to the Tent of Meeting.
Then Moses tooke his tabernacle, and pitched it without the host farre off from the hoste, and called it Ohel-moed. And whe any did seeke to the Lord, he went out vnto the Tabernacle of the Congregation, which was without the hoste.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it The tent of meeting. And it came to pass, that every one that sought the LORD went out unto the tent of meeting, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, [that] every one which sought the LORD went out unto the tabernacle of the congregation, which [was] without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out to the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the Lord went out unto the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought YHWH went out unto the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the tabernacle of the congregation. And it came to pass, that every one which sought Yhwh went out unto the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, far off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And Moses took his tabernacle and pitched it without the camp, at a distance from the camp; and it was called the Tabernacle of Testimony: and it came to pass [that] every one that sought the Lord went forth to the tabernacle which was without the camp.
And Moses took the tent, and pitched it without the camp, afar off from the camp, and called it, Tabernacle of the congregation; and it came to pass, that every one who sought [instruction of] the Lord went out unto the tabernacle of the congregation, which was without the camp.
And Moses takes the tent, and has stretched it out at the outside of the camp, far off from the camp, and has called it, “Tent of Meeting”; and it has come to pass, everyone seeking YHWH goes out to the Tent of Meeting, which [is] at the outside of the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought Jehovah went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought YHWH went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses [Drawn out] used to take the tent and to pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Adonai went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one which sought the LORD went out unto the tent of meeting, which was without the camp.
And, Moses, proceeded to take a tent, and pitch it by itself outside the camp, afar off from the camp, and he called it, The Tent of Meeting, —and so it came to pass that whosoever was seeking Yahweh went out unto the tent of meeting, which was on the outside of the camp.
And Moses he took the tent and he pitched it - from [the] outside of the camp at a distance from the camp and he called it [the] tent of meeting and it was any [one who] sought Yahweh he went out to [the] tent of meeting which [was] from [the] outside of the camp.
and Moses to take: take [obj] [the] tent and to stretch to/for him from outside to/for camp to remove from [the] camp and to call: call to to/for him tent meeting and to be all to seek LORD to come out: come to(wards) tent meeting which from outside to/for camp
[When the Israeli people traveled], whenever they stopped and set up their tents, Moses/I had them set up a tent outside the camp, far from the camp. I called it ‘the Sacred Tent where God and I talk together’. Everyone who wanted Yahweh to decide something for them would go out of the camp to the Sacred Tent.
Moses took a tent and pitched it outside the camp, some distance from the camp. He called it the tent of meeting. Everyone who asked Yahweh for anything went out to the tent of meeting, outside the camp.
And Moses took the tabernacle, and pitched it without the camp far from the camp, and called it the Tabernacle of the congregation. And it came to pass, [that] every one who sought the LORD, went out to the tabernacle of the congregation, which [was] without the camp.
And Moses took the tabernacle, and pitched it outside the camp, far from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one who sought the LORD went out to the tabernacle of the congregation, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought Yahweh went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and pitch it outside the camp, far away from the camp, and he called it “The Tent of Meeting.” Everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
And Moises took the tabernacle, and settide fer with out the castels, and he clepide the name therof the tabernacle of boond of pees. And al the puple that hadde ony questioun, yede out to the tabernacle of boond of pees, with out the castels.
And Moses taketh the tent, and hath stretched it out at the outside of the camp, afar off from the camp, and hath called it, 'Tent of Meeting;' and it hath come to pass, every one seeking Jehovah goeth out unto the tent of meeting, which [is] at the outside of the camp.
Moseo prenis la tabernaklon, kaj starigis ĝin ekster la tendaro, malproksime de la tendaro, kaj nomis ĝin Tabernaklo de Kunveno; kaj ĉiu, kiu volis peti la Eternulon, devis eliri al la tabernaklo de kunveno, kiu estis ekstere de la tendaro.
Mose tua agbadɔ la ɣe sia ɣi ɖe adzɔge ʋĩi tso asaɖa la gbɔ. Ena ŋkɔe be, “Agbadɔ Hena Gododo Mawu.” Ame sia ame si di be yeaƒo nu kple Yehowa la yia afi ma.
Moses myös otti majan ja pani sen ylös kauvas leiristä, ja kutsui sen seurakunnan majaksi: ja kuka ikänänsä tahtoi kysyä Herralta, hänen piti menemän seurakunnan majan tykö, joka oli ulkona leiristä.
Mutta Mooses otti majan ja pystytti sen leirin ulkopuolelle, jonkun matkan päähän leiristä, ja kutsui sen ilmestysmajaksi; ja jokaisen, jolla oli kysyttävää Herralta, oli mentävä ilmestysmajalle, leirin ulkopuolelle.
Moïse prit la tente et se la dressa hors du camp, à quelque distance; il l'appela tente de réunion; et quiconque cherchait Yahweh, se rendait à la tente de réunion, qui était hors du camp.
Moïse avait l'habitude de prendre la tente et de la dresser hors du camp, loin du camp, et il l'appelait « Tente de la Rencontre ». Tous ceux qui cherchaient Yahvé se rendaient à la Tente de la Rencontre, qui était à l'extérieur du camp.
Et Moïse prit une tente, et la tendit pour lui hors du camp, loin du camp, et il l’appela la tente d’assignation; et il arriva que tous ceux qui cherchaient l’Éternel sortirent vers la tente d’assignation qui était hors du camp.
Et Moïse prit un pavillon, et le tendit pour soi hors du camp, l'éloignant du camp; et il l'appela le pavillon d'assignation; et tous ceux qui cherchaient l'Eternel, sortaient vers le pavillon d'assignation, qui était hors du camp.
Moïse aussi prenant le tabernacle le dressa hors du camp au loin, et il l’appela du nom de Tabernacle d’alliance. Et tous ceux du peuple qui avaient quelque question, sortaient vers le tabernacle d’alliance, hors du camp.
Moïse prit la tente et la dressa hors du camp, à quelque distance; il l’appela tente d’assignation; et tous ceux qui consultaient l’Éternel allaient vers la tente d’assignation, qui était hors du camp.
Moïse prit la tente et se la dressa hors du camp, à quelque distance; il l’appela tente de réunion; et quiconque cherchait Yahweh, se rendait à la tente de réunion, qui était hors du camp.
Et Moïse prit le tabernacle, et se le dressa hors du camp, loin du camp, et il l'appela le Tabernacle d'assignation; et tous ceux qui cherchaient l'Éternel, sortaient vers le tabernacle d'assignation, qui était hors du camp.
Et Moïse prit la Tente et se la dressa en dehors du camp, à distance du camp; et il l'appela Tente du Rendez-vous. Et tous ceux qui cherchaient l'Éternel se rendaient à la Tente du Rendez-vous qui se trouvait en dehors du camp.
Moïse prit à part son tabernacle, et il le dressa hors du camp, à une grande distance, et il fut nommé tabernacle du témoignage; et quiconque cherchait le Seigneur sortait et venait auprès du tabernacle, hors du camp.
Pour Moïse, il prit sa tente pour la dresser hors du camp, loin de son enceinte et il la nomma Tente d’assignation; de sorte que tout homme ayant à consulter le Seigneur devait se rendre à la Tente d’assignation, située hors du camp.
Moses aber nahm das Zelt; dann schlug er es dort außerhalb des Lagers auf, entfernt vom Lager. Er nannte es Festgezelt. Wer den Herrn suchte, ging zum Festgezelt außerhalb des Lagers.
Und Mose nahm das Zelt und schlug es sich auf außerhalb des Lagers, fern vom Lager, und nannte es: Zelt der Zusammenkunft. Und es geschah, ein jeder, der Jehova suchte, ging hinaus zu dem Zelte der Zusammenkunft, das außerhalb des Lagers war.
Und Mose nahm das Zelt und schlug es sich auf außerhalb des Lagers, fern vom Lager, und nannte es: Zelt der Zusammenkunft. Und es geschah, ein jeder, der Jehova suchte, ging hinaus zu dem Zelte der Zusammenkunft, das außerhalb des Lagers war.
Mose aber nahm jedesmal das Zelt und schlug es außerhalb des Lagers, etwas entfernt vom Lager, auf und nannte es Offenbarungszelt. Wer irgend Jahwe befragen wollte, der begab sich zu dem Offenbarungszelte hinaus vor das Lager.
Mose aber nahm die Hütte und schlug sie auf, außen ferne vor dem Lager, und hieß sie eine Hütte des Stifts. Und wer den HERRN fragen wollte, mußte herausgehen zur Hütte des Stifts vor das Lager.
Mose aber nahm die Hütte und schlug sie auf draußen, ferne vom Lager, und hieß sie eine Hütte des Stifts. Und wer den HERRN fragen wollte, mußte herausgehen zur Hütte des Stifts vor das Lager.
Mose aber nahm jedesmal das Zelt und schlug es für sich außerhalb des Lagers in einiger Entfernung vom Lager auf und gab ihm den Namen ›Offenbarungszelt‹. Sooft nun jemand den HERRN befragen wollte, ging er zu dem Offenbarungszelt hinaus, das außerhalb des Lagers lag.
Mose aber nahm die Hütte und schlug sie draußen auf, ferne von dem Lager, und hieß sie eine Hütte der Zusammenkunft. Und wer den HERRN fragen wollte, mußte vor das Lager hinaus zur Hütte der Zusammenkunft gehen.
Und Mose nahm das Zelt und schlug es außerhalb des Lagers für sich auf, fern von dem Lager, und nannte es Versammlungszelt; und es geschah, daß jeder, der Jehovah fragen wollte, zum Versammlungszelt außerhalb des Lagers hinausging.
Na rĩrĩ, Musa nĩamenyerete kuoya hema akamĩamba nja ya kambĩ ĩyo handũ haraaya na kambĩ, akamĩĩta “Hema-ya-Gũtũnganwo.” Mũndũ o wothe ũngĩendire gũtuĩria ũhoro kũrĩ Jehova, aathiiaga hema-inĩ ĩyo ya gũtũnganwo kũu nja ya kambĩ.
Και λαβών ο Μωϋσής την σκηνήν, έστησεν αυτήν έξω του στρατοπέδου, μακράν του στρατοπέδου, και ωνόμασεν αυτήν Σκηνήν του μαρτυρίου· και πας ο ζητών τον Κύριον εξήρχετο προς την σκηνήν του μαρτυρίου την έξω του στρατοπέδου.
καὶ λαβὼν Μωυσῆς τὴν σκηνὴν αὐτοῦ ἔπηξεν ἔξω τῆς παρεμβολῆς μακρὰν ἀπὸ τῆς παρεμβολῆς καὶ ἐκλήθη σκηνὴ μαρτυρίου καὶ ἐγένετο πᾶς ὁ ζητῶν κύριον ἐξεπορεύετο εἰς τὴν σκηνὴν ἔξω τῆς παρεμβολῆς
મૂસા મંડપ લઈને છાવણી બહાર દૂર તે માંડવો ઊભો કરતો હતો અને તેણે તેનું નામ મુલાકાતમંડપ પાડ્યું. યહોવાહને શોધનાર પ્રત્યેક માણસ નીકળીને છાવણી બહારના મુલાકાતમંડપમાં જતો.
Moyiz pran tant lan, li mete l' yon ti distans an deyò limit kan kote yo te enstale a. Li rele l' Tant Randevou a. Tout moun ki te bezwen pale ak Seyè a te blije soti nan kan an pou ale nan Tant Randevou a.
Alò Moïse te abitye pran tant lan, li te monte li deyò kan an, yon bon distans a kan an, e li te rele li “Tant Reyinyon an”. Epi tout moun ki t ap chache SENYÈ a te konn ale nan tant reyinyon ki te deyò kan an.
Musa fa ya saba ɗaukan tenti yă kafa shi a bayan sansani da ɗan nisa, yana kiransa “Tentin Sujada.” Duk wanda yake neman wani abu daga wurin Ubangiji sai yă tafi Tentin Sujada a bayan sansani.
A lawe ae la o Mose i ka halelewa, a kukulu iho la mawaho o kahi e hoomoana'i, ma kahi mamao aku o ke kahua i hoomoana'i; a kapa ae la oia ia mea, o ka Halelewa o ke anaina kanaka. A o kela mea keia mea i imi ia Iehova, hele aku la ia iwaho i ka halelewa o ke anaina kanaka, ka mea mawaho o kahi i hoomoana'i.
| ומשה יקח את האהל ונטה לו מחוץ למחנה הרחק מן המחנה וקרא לו אהל מועד והיה כל מבקש יהוה יצא אל אהל מועד אשר מחוץ למחנה |
| וּמֹשֶׁה֩ יִקַּ֨ח אֶת־הָאֹ֜הֶל וְנָֽטָה־לֹ֣ו ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־הַֽמַּחֲנֶ֔ה וְקָ֥רָא לֹ֖ו אֹ֣הֶל מֹועֵ֑ד וְהָיָה֙ כָּל־מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־אֹ֣הֶל מֹועֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃ |
| וּמֹשֶׁה יִקַּח אֶת־הָאֹהֶל וְנָֽטָה־לוֹ ׀ מִחוּץ לַֽמַּחֲנֶה הַרְחֵק מִן־הַֽמַּחֲנֶה וְקָרָא לוֹ אֹהֶל מוֹעֵד וְהָיָה כׇּל־מְבַקֵּשׁ יְהֹוָה יֵצֵא אֶל־אֹהֶל מוֹעֵד אֲשֶׁר מִחוּץ לַֽמַּחֲנֶֽה׃ |
| ומשה יקח את האהל ונטה לו מחוץ למחנה הרחק מן המחנה וקרא לו אהל מועד והיה כל מבקש יהוה יצא אל אהל מועד אשר מחוץ למחנה׃ |
| וּמֹשֶׁה יִקַּח אֶת־הָאֹהֶל וְנָֽטָה־לוֹ ׀ מִחוּץ לַֽמַּחֲנֶה הַרְחֵק מִן־הַֽמַּחֲנֶה וְקָרָא לוֹ אֹהֶל מוֹעֵד וְהָיָה כָּל־מְבַקֵּשׁ יְהוָה יֵצֵא אֶל־אֹהֶל מוֹעֵד אֲשֶׁר מִחוּץ לַֽמַּחֲנֶֽה׃ |
| וּמֹשֶׁה֩ יִקַּ֨ח אֶת־הָאֹ֜הֶל וְנָֽטָה־ל֣וֹ ׀ מִח֣וּץ לַֽמַּחֲנֶ֗ה הַרְחֵק֙ מִן־הַֽמַּחֲנֶ֔ה וְקָ֥רָא ל֖וֹ אֹ֣הֶל מוֹעֵ֑ד וְהָיָה֙ כָּל־מְבַקֵּ֣שׁ יְהוָ֔ה יֵצֵא֙ אֶל־אֹ֣הֶל מוֹעֵ֔ד אֲשֶׁ֖ר מִח֥וּץ לַֽמַּחֲנֶֽה׃ |
मूसा तम्बू को छावनी से बाहर वरन् दूर खड़ा कराया करता था, और उसको मिलापवाला तम्बू कहता था। और जो कोई यहोवा को ढूँढ़ता वह उस मिलापवाले तम्बू के पास जो छावनी के बाहर था निकल जाता था।
मोशेह ने छावनी से दूर एक तंबू खड़ा किया और उसका नाम मिलनवाले तंबू, रखा. जिस किसी को भी याहवेह से मिलने की इच्छा होती, वे छावनी के बाहर मिलनवाले तंबू के पास चले जाते.
Mózes pedig vevé a sátort, és felvoná azt a táboron kívül, messze a tábortól, és nevezé azt gyülekezet sátorának, és lőn, hogy mind a ki az Urat keresi, ki kelle mennie a gyülekezet sátorához, a táboron kívül.
Mózes pedig vette a sátort és felvonta a táboron kívül, távol a tábortól és elnevezte gyülekezés sátorának. És volt: Mindenki, aki kereste az Örökkévalót, kiment a gyülekezés sátorához, mely a táboron kívül volt.
Nʼoge a, Mosis na-ewere ụlọ ikwu manye nʼazụ ọmụma ụlọ ikwu, ọ na-akpọ ya ụlọ nzute. Ọ na-amanye ya nʼebe dị anya site nʼebe ụmụ Izrel mara ụlọ ikwu ha. Onye ọ bụla nke chọrọ ịjụta Onyenwe anyị ase, na-apụ, gaa nʼụlọ nzute ahụ nke dị nʼazụ ọmụma ụlọ ikwu.
Nangala ni Moises iti tolda ket impatakderna daytoy iti ruar ti kampo, nga adayo bassit manipud iti kampo. Inawaganna daytoy iti tolda a pakiumanan. Tunggal maysa nga agkiddaw iti aniaman a banag kenni Yahweh ket rumuar iti kampo a sumrek iti tolda a pakiumanan nga adda iti ruar ti kampo.
Setiap kali, bila bangsa Israel berkemah, Musa mengambil Kemah dan mendirikannya agak jauh dari perkemahan mereka. Kemah itu disebut Kemah TUHAN, dan siapa yang ingin minta nasihat TUHAN, pergi ke situ.
Sesudah itu Musa mengambil kemah dan membentangkannya di luar perkemahan, jauh dari perkemahan, dan menamainya Kemah Pertemuan. Setiap orang yang mencari TUHAN, keluarlah ia pergi ke Kemah Pertemuan yang di luar perkemahan.
Selama ini, tiap kali bangsa Israel berkemah di suatu tempat, Musa mendirikan sebuah kemah di luar, jauh dari perkemahan. Musa menyebutnya Kemah Pertemuan. Siapa pun yang ingin mencari kehendak TUHAN bisa datang ke kemah itu.
E Mosè prese il Padiglione, e se lo tese fuor del campo, lungi da esso; e lo nominò: Il Tabernacolo della convenenza; e, chiunque cercava il Signore, usciva fuori al Tabernacolo della convenenza, ch'[era] fuor del campo.
Mosè a ogni tappa prendeva la tenda e la piantava fuori dell'accampamento, ad una certa distanza dall'accampamento, e l'aveva chiamata tenda del convegno; appunto a questa tenda del convegno, posta fuori dell'accampamento, si recava chiunque volesse consultare il Signore.
E Mosè prese la tenda, e la piantò per sé fuori del campo, a una certa distanza dal campo, e la chiamò la tenda di convegno; e chiunque cercava l’Eterno, usciva verso la tenda di convegno, ch’era fuori del campo.
モーセ幕屋をとりてこれを營の外に張て營と遥に離れしめ之を集會の幕屋と名けたり凡てヱホバに求むることのある者は出ゆきて營の外なるその集會の幕屋にいたる
モーセは幕屋を取って、これを宿営の外に、宿営を離れて張り、これを会見の幕屋と名づけた。すべて主に伺い事のある者は出て、宿営の外にある会見の幕屋に行った。
Hagi Mosese'a nehiaza huno kuma'mofo fegia ogantu mago seli no azeri otino kinenteno, Ra Anumzane atruhu seli mono none huno agia antemi'ne. Ra Anumzanema keaga hunaku hanimo'a, kumamofo fegi'a ana seli nonte vugahie.
ಮೋಶೆಯು ಗುಡಾರವನ್ನು ತೆಗೆದು ಪಾಳೆಯದ ಹೊರಗೆ ಪಾಳೆಯಕ್ಕೆ ದೂರವಾಗಿ ಹಾಕಿ, ಅದಕ್ಕೆ “ದೇವದರ್ಶನದ ಗುಡಾರ” ಎಂದು ಹೆಸರಿಟ್ಟನು. ತರುವಾಯ ಯೆಹೋವ ದೇವರನ್ನು ಹುಡುಕುವವರೆಲ್ಲಾ ಪಾಳೆಯದ ಹೊರಗೆ ಇರುವ ದೇವದರ್ಶನದ ಗುಡಾರಕ್ಕೆ ಹೋದರು.
ಮೋಶೆಯು ಗುಡಾರವನ್ನು ಪಾಳೆಯದ ಹೊರಗೆ ದೂರವಾಗಿ ಹಾಕಿದ್ದನು. ಅದಕ್ಕೆ ದೇವದರ್ಶನದ ಗುಡಾರ ಎಂದು ಹೆಸರಿಟ್ಟನು. ಯೆಹೋವನ ಉತ್ತರವನ್ನು ಬಯಸಿದವರೆಲ್ಲರೂ ಪಾಳೆಯದ ಹೊರಗಿದ್ದ ದೇವದರ್ಶನದ ಗುಡಾರಕ್ಕೆ ಹೋಗುತ್ತಿದ್ದರು.
모세가 항상 장막을 취하여 진 밖에 쳐서 진과 멀리 떠나게 하고 회막이라 이름하니 여호와를 앙모하는 자는 다 진 바깥 회막으로 나아가며
모세가 항상 장막을 취하여 진 밖에 쳐서 진과 멀리 떠나게 하고 회막이라 이름하니 여호와를 앙모하는 자는 다 진 바깥 회막으로 나아가며
Pacl nukewa mwet Israel elos tulokunak iwen aktuktuk selos uh, Moses el ac usla Lohm Nuknuk Mutal ac tulokunak ke sie acn ma loes kutu liki nien aktuktuk uh. El pangon lohm nuknuk sac Iwen Tukeni Ye Mutun LEUM GOD. Kutena mwet su lungse lolngok yurin LEUM GOD ac illa liki nien aktuktuk ac som nu we.
| موساش چادرێکی دەهێنا و لە دەرەوەی ئۆردوگاکە، دوور لە ئۆردوگاکە هەڵیدەدا و ناوی لێنابوو «چادری چاوپێکەوتن». هەرکەسێک داوای ڕاوێژی لە یەزدان دەکرد، دەچوو بۆ ئەم چادرەی چاوپێکەوتن، ئەوەی لە دەرەوەی ئۆردوگاکە بوو. |
Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen ejus, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad tabernaculum fœderis, extra castra.
Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen eius, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad Tabernaculum fœderis, extra castra.
Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen eius, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad Tabernaculum fœderis, extra castra.
Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen ejus, Tabernaculum fœderis. Et omnis populus, qui habebat aliquam quæstionem, egrediebatur ad tabernaculum fœderis, extra castra.
Moses quoque tollens tabernaculum tetendit extra castra procul vocavitque nomen eius tabernaculum foederis et omnis populus qui habebat aliquam quaestionem egrediebatur ad tabernaculum foederis extra castra
Moyses quoque tollens tabernaculum, tetendit extra castra procul, vocavitque nomen eius, Tabernaculum foederis. Et omnis populus, qui habebat aliquam quaestionem, egrediebatur ad Tabernaculum foederis, extra castra.
Un Mozus ņēma to telti un to uzcēla ārpusē, tālu no lēģera, un to nosauca par saiešanas telti. Un kas To Kungu meklēja, tam bija jāiziet uz to saiešanas telti, kas bija ārā no lēģera.
Moyize azwaki ndako ya kapo mpe atelemisaki yango mwa mosika, na libanda ya molako, mpo na bolamu na bango; mpe abengaki yango Ndako ya kapo ya Bokutani. Moto nyonso oyo alingaki kokutana na Yawe, asengelaki kokende na Ndako ya kapo ya Bokutani, na libanda ya molako.
Kale, Musa yaddiranga eweema n’agisimba ebweru w’olusiisira, ewala ddala n’olusiisira; n’agiyita Eweema ey’Okukuŋŋaanirangamu. Ne buli eyeetaaganga Mukama, ng’agenda awali Eweema ey’Okukuŋŋaanirangamu, eyali ebweru w’olusiisira.
Ary fanaon’ i Mosesy ny maka ny lay ka manorina azy eo ivelan’ ny toby lavidavitra, ary ny anarany dia nataony hoe Ny trano-lay fihaonana. Ary izay rehetra nitady an’ i Jehovah dia nivoaka ho eny amin’ ny trano-lay fihaonana izay teo ivelan’ ny toby.
Ie amy zay, nendese’ i Mosè i kibohoy vaho naore’e alafe’ i tobey, lavitse i tobey eñe, le nitokave’e ty hoe kibohom-pamantañañe. Aa le songa niavotse mb’ amy kivohom-pamantañañe alafe’ i tobey eiy ze nipay Iehovà.
മോശെ കൂടാരം എടുത്ത് പാളയത്തിന് പുറത്ത് പാളയത്തിൽനിന്ന് ദൂരത്ത് അടിച്ചു; അതിന് സമാഗമനകൂടാരം എന്ന് പേർ ഇട്ടു. യഹോവയെ അന്വേഷിക്കുന്നവനെല്ലാം പാളയത്തിന് പുറത്തുള്ള സമാഗമനകൂടാരത്തിലേക്ക് ചെന്നു.
മോശെ കൂടാരം എടുത്തു പാളയത്തിന്നു പുറത്തു പാളയത്തിൽനിന്നു ദൂരത്തു അടിച്ചു; അതിന്നു സമാഗമനകൂടാരം എന്നു പേർ ഇട്ടു. യഹോവയെ അന്വേഷിക്കുന്നവനെല്ലാം പുറപ്പെട്ടു പാളയത്തിന്നു പുറത്തുള്ള സമാഗമനകൂടാരത്തിലേക്കു ചെന്നു.
പാളയത്തിനു വെളിയിൽ അകലെയായി മോശ ഒരു കൂടാരമടിച്ചിരുന്നു. അതിനു “സമാഗമകൂടാരം” എന്നു പേരിട്ടു. യഹോവയെ അന്വേഷിക്കുന്നവരെല്ലാം പാളയത്തിനുപുറത്തു സമാഗമകൂടാരത്തിലേക്കു പോയിരുന്നു.
मोशे छावणीबाहेर बऱ्याच अंतरावर तंबू लावत असे. मोशेने त्यास दर्शनमंडप असे नाव दिले होते; ज्या कोणाला परमेश्वरास काही विचारावयाचे असेल तो छावणीबाहेरील दर्शनमंडपाकडे जाई.
ဣသရေလအမျိုးသားများစခန်းချ သည့်အခါတိုင်း၊ မောရှေသည်တဲတော်ကို စခန်းအပြင်ဘက်ခပ်လှမ်းလှမ်းအကွာ နေရာတွင်ဆောက်လေ့ရှိ၏။ တဲတော်ကို ထာဝရဘုရားစံတော်မူရာတဲတော် ဟူ၍နာမည်မှည့်ခေါ်၏။ ထာဝရဘုရား ၏အလိုတော်ကိုသိလိုသူသည် ထာဝရ ဘုရားစံတော်မူရာတဲတော်သို့သွား ရသည်။-
မောရှေသည် တဲတော်ကို ယူ၍ တပ်ပြင်၌ ခပ်ဝေးဝေးဆောက်ပြီးလျှင်၊ ပရိသတ် စသည်းဝေးရာတဲဟူ၍ ခေါ်ဝေါ်၏။ ထာဝရဘုရားကို ရှာသောသူ အပေါင်းတို့သည် တပ်ပြင်၌ ရှိသော ပရိသတ်စည်းဝေးရာ တဲတော်သို့ ထွက်သွားကြ၏။
မောရှေ သည် တဲ တော်ကို ယူ ၍ တပ် ပြင် ၌ ခပ်ဝေး ဝေးဆောက် ပြီးလျှင် ၊ ပရိသတ် စည်းဝေး ရာတဲ ဟူ၍ ခေါ် ဝေါ်၏။ ထာဝရဘုရား ကို ရှာ သောသူ အပေါင်း တို့သည် တပ် ပြင် ၌ ရှိသော ပရိသတ်စည်းဝေး ရာ တဲ တော်သို့ ထွက်သွား ကြ၏။
Na tango ai a Mohi i te tapenakara ka whakatu ki waho o te puni ki tetahi wahi mamao atu i te puni, a huaina ana e ia, Ko te tapenakara o te whakaminenga. A i haere nga tangata katoa e rapu ana i a Ihowa, ki te tapenakara o te whakaminenga, ki wa ho o te puni.
UMosi wayejwayele ukuthatha ithente ayelimisa ngaphandle bucwadlana lezihonqo. Walibiza ngokuthi “lithente lokuhlangana.” Ubani lobani owayedinga uThixo wayesiya ethenteni lokuhlangana ngaphandle kwezihonqo.
UMozisi wasethatha ithente walimisa ngaphandle kwenkamba, khatshana lenkamba; walibiza ngokuthi lithente lenhlangano. Kwasekusithi wonke odinga iNkosi waphuma waya ethenteni lenhlangano elalingaphandle kwenkamba.
मोशाले पाल लिएर छाउनीभन्दा अलि पर त्यसलाई टाँगे । तिनले यसलाई भेट हुने पाल भने । परमप्रभुलाई कुनै पनि थोकको लागि बिन्ती चढाउन चाहने हरेक व्यक्ति छाउनीबाहिर यही भेट हुने पालमा जान्थ्यो ।
Men Moses tok et telt og slo det op utenfor leiren et godt stykke fra; han kalte det sammenkomstens telt, og enhver som søkte Herren, gikk ut til sammenkomstens telt utenfor leiren.
Moses tok jamleg og sette upp tjeldet for honom utanfor lægret, eit godt stykke ifrå; han kalla det møtetjeldet, og alle som vilde finna Herren, gjekk ut til møtetjeldet, som var utanfor lægret.
ଏସମୟରେ ଏପରି ଥିଲା ଯେ, ମୋଶା ଆପଣା ତମ୍ବୁ ନେଇ ଛାଉଣିର ବାହାରେ ଓ ଛାଉଣିଠାରୁ ଦୂରରେ ସ୍ଥାପନ କଲେ ଓ ତାହାର ନାମ ସମାଗମ-ତମ୍ବୁ ଦେଲେ। ସଦାପ୍ରଭୁଙ୍କ ଅନ୍ୱେଷଣକାରୀ ପ୍ରତ୍ୟେକ ଲୋକ ଛାଉଣିର ବାହାରସ୍ଥିତ ସେହି ସମାଗମ-ତମ୍ବୁ ନିକଟକୁ ଯାʼନ୍ତି।
Museen dunkaana tokko fuudhee iddoo qubataa sana keessaa baasee achi fageessee dhaaba ture; dunkaana sanas, “dunkaana wal gaʼii” jedhee moggaase. Namni Waaqayyoon barbaadatu hundinuu iddoo qubataa sana keessaa baʼee gara dunkaana wal gaʼii sanaa dhaqa ture.
ਮੂਸਾ ਇੱਕ ਤੰਬੂ ਲੈ ਕੇ ਡੇਰੇ ਤੋਂ ਬਾਹਰ ਅਤੇ ਦੂਰ ਲਾ ਲੈਂਦਾ ਸੀ ਅਤੇ ਉਸ ਨੂੰ ਮੰਡਲੀ ਦਾ ਤੰਬੂ ਆਖਿਆ ਤਾਂ ਇਸ ਤਰ੍ਹਾਂ ਹੋਇਆ ਕਿ ਜੋ ਕੋਈ ਯਹੋਵਾਹ ਨੂੰ ਭਾਲਦਾ ਸੀ ਸੋ ਮੰਡਲੀ ਦੇ ਤੰਬੂ ਨੂੰ ਡੇਰੇ ਤੋਂ ਬਾਹਰ ਜਾਂਦਾ ਸੀ।
| و موسی خیمه خود را برداشته، آن را بیرون لشکرگاه، دور از اردو زد، و آن را «خیمه اجتماع» نامید. و واقع شد که هرکه طالب یهوه میبود، به خیمه اجتماع که خارج لشکرگاه بود، بیرون میرفت. |
| از آن پس، موسی خیمهٔ مقدّس را که «خیمهٔ ملاقات» نامگذاری کرده بود، همیشه بیرون از اردوگاه بنیاسرائیل بر پا میکرد و کسانی که میخواستند با خداوند راز و نیاز کنند، به آنجا میرفتند. |
A Mojżesz wziąwszy namiot, rozbił go sobie za obozem, opodal od obozu, i nazwał go namiotem zgromadzenia. Tedy każdy, który chciał o co pytać Pana, wychodził do namiotu zgromadzenia, który był za obozem.
A Mojżesz wziął namiot i rozbił [go] poza obozem, z dala od obozu, i nazwał go Namiotem Zgromadzenia. Każdy, kto chciał się poradzić PANA, wychodził do Namiotu Zgromadzenia, który był poza obozem.
E Moisés tomou o tabernáculo, e estendeu-o fora do acampamento, longe do acampamento, e chamou-o o Tabernáculo do Testemunho. E foi que qualquer um que buscava ao SENHOR saía ao tabernáculo do testemunho, que estava fora do acampamento.
E tomou Moysés a tenda, e a estendeu para si fóra do arraial, desviada longe do arraial, e chamou-a a tenda da congregação: e aconteceu que todo aquelle que buscava o Senhor saiu á tenda da congregação, que estava fóra do arraial
E tomou Moisés a tenda, e a estendeu para si fora do arraial, desviada longe do arraial, e chamou-a a tenda da congregação: e aconteceu que todo aquele que buscava o Senhor saiu à tenda da congregação, que estava fora do arraial
Agora Moisés costumava pegar a tenda e armá-la fora do acampamento, longe do acampamento, e ele a chamava de “A Tenda do Encontro”. Todos que procuravam Yahweh saíam para a Tenda do Encontro, que ficava fora do acampamento.
Мойсе а луат кортул луй ши л-а ынтинс афарэ дин табэрэ, ла о депэртаре оарекаре; л-а нумит кортул ынтылнирий. Ши тоць чей че ынтребау пе Домнул се дучяу ла кортул ынтылнирий, каре ера афарэ дин табэрэ.
Моисей же взял и поставил себе шатер вне стана, вдали от стана, и назвал его скиниею собрания; и каждый, ищущий Господа, приходил в скинию собрания, находившуюся вне стана.
А Мојсије узе шатор и разапе га себи иза логора далеко, и назва га шатор од састанка, и ко год тражаше Господа, долажаше к шатору од састанка иза логора.
A Mojsije uze šator i razape ga sebi iza okola daleko, i nazva ga šator od sastanka, i ko god tražaše Gospoda, dolažaše k šatoru od sastanka iza okola.
Zvino Mozisi aisitora tende achiridzika kunze kwomusasa kachinhambwe, achiti ndiro “tende rokusangana.” Munhu upi zvake ainge ane chaanoda kubvunza kuna Jehovha aienda kuTende Rokusangana kunze kwomusasa.
И взем Моисей кущу свою, потче ю вне полка, далече от полка, и прозвася скиния свидения: и бысть, всяк взыскуяй Господа исхождаше в скинию, яже вне полка.
Mojzes je vzel šotorsko svetišče in ga postavil zunaj tabora, daleč od tabora ter ga imenoval Šotorsko svetišče skupnosti. In pripetilo se je, da kdorkoli je iskal Gospoda, je odšel k šotorskemu svetišču skupnosti, ki je bil zunaj tabora.
Haddaba Muuse wuxuu qaadi jiray taambuugga oo uu ka dhisi jiray xerada dibaddeeda, meel xerada ka durugsan; oo wuxuu u bixiyey Taambuuggii shirka. Oo mid kasta oo Rabbiga doonay, wuxuu u baxay taambuuggii shirka oo xerada dibaddeeda ahaa.
Y Moisés tomó el tabernáculo, y lo extendió fuera del campamento, lejos del campamento, y lo llamó el tabernáculo del testimonio. Y fue, que cualquiera que requería al SEÑOR, salía al tabernáculo del testimonio, que estaba fuera del campamento.
Moisés solía montar el Tabernáculo de Reunión en las afueras del campamento. Cualquiera que quisiera preguntarle algo al Señor podía ir a el Tabernáculo de Reunión.
Moisés acostumbraba a tomar la tienda y a armarla fuera del campamento, lejos de él, y la llamaba “Tienda del Encuentro”. Todos los que buscaban a Yahvé salían a la Tienda del Encuentro, que estaba fuera del campamento.
Moisés tomaba el Tabernáculo y lo levantaba lejos, fuera del campamento. Lo llamó Tabernáculo de Reunión. Todo el que buscaba a Yavé salía al Tabernáculo de Reunión que estaba fuera del campamento.
Y Moisés tomó el tabernáculo, y extendiólo fuera del campo, lejos del campo, y llamóle: El tabernáculo del testimonio: y fue, que cualquiera que requería a Jehová, salía al tabernáculo del testimonio, que estaba fuera del campo.
Y Moisés tomó el tabernáculo, y extendiólo fuera del campo, lejos del campo, y llamólo el Tabernáculo del Testimonio. Y fué, que cualquiera que requería á Jehová, salía al tabernáculo del testimonio, que estaba fuera del campo.
Ahora era la manera de Moisés de poner la Tienda de reunión fuera del círculo de la tienda, a cierta distancia; dándole el nombre de Tienda de reunión con Dios. Y todos los que deseaban hacer su oración al Señor fueron a la Tienda de reunión fuera del campamento.
Y tomó Moisés el Tabernáculo y lo plantó a cierta distancia fuera del campamento, y lo llamó Tabernáculo de la Reunión. De modo que todo el que buscaba a Yahvé salía hacia el Tabernáculo de la Reunión fuera del campamento.
Musa akachukua hema na kukita nje ya kambi, umbali kidogo na kambini. Aliita hema ya kukutania. Kila mtu alliye muuliza Yahweh kitu chochote alienda kwenye hema ya kukutania, nje ya kambi.
Basi Mose alikuwa na desturi ya kuchukua hema na kuliweka wakfu nje ya kambi umbali kiasi, akaliita “Hema la Kukutania.” Kila aliyekuwa akiulizia shauri kwa Bwana, angelikwenda katika Hema la Kukutania nje ya kambi.
Men Mose hade för sed att taga tältet och slå upp det ett stycke utanför lägret; och han kallade det "uppenbarelsetältet". Och var och en som ville rådfråga HERREN måste gå ut till uppenbarelsetältet utanför lägret.
Så tog Mose tabernaklet, och slog det upp ute, långt ifrå lägret, och kallade det vittnesbördsens tabernakel. Och hvilken der något ville fråga Herran, han måste gå till vittnesbördsens tabernakel ut för lägret.
Men Mose hade för sed att taga tältet och slå upp det ett stycke utanför lägret; och han kallade det »uppenbarelsetältet». Och var och en som ville rådfråga HERREN måste gå ut till uppenbarelsetältet utanför lägret.
Kinaugalian nga ni Moises na dalhin ang tolda at itayo sa labas ng kampamento, na malayo sa kampamento at kaniyang tinawag iyon, Tabernakulo ng kapisanan. At nangyari na bawa't magsiyasat sa Panginoon ay lumalabas na pumaparoon sa tabernakulo ng kapisanan, na nasa labas ng kampamento.
Kinuha ni Moises ang isang tolda at itinayo ito sa labas ng kampo, nang may kalayuan sa kampo. Tinawag niya itong tolda ng pagpupulong. Ang sinumang magtanong kay Yahweh ng anumang bagay ay lalabas ng tolda ng pagpupulong, sa labas ng kampo.
மோசே கூடாரத்தை பெயர்த்து, அதை முகாமிற்கு வெளியே தூரத்திலே போட்டு, அதற்கு ஆசரிப்புக்கூடாரம் என்று பெயரிட்டான். யெகோவாவைத் தேடும் யாவரும் முகாமிற்குத் தூரமான கூடாரத்திற்குப் போவார்கள்.
மோசே ஒரு கூடாரத்தை எடுத்துக்கொண்டுபோய் முகாமுக்கு வெளியே சற்றுத் தொலைவில் அதை அமைப்பது வழக்கம். அதை அவன், “சபைக் கூடாரம்” என அழைத்தான். யெகோவாவிடம் விசாரித்து அறியவரும் யாரும், முகாமுக்கு வெளியே அந்தக் கூடாரத்திற்குப் போவார்கள்.
అప్పుడు మోషే శిబిరం బయటకు వెళ్లి అక్కడ ఒక గుడారం వేశాడు. దానికి సన్నిధి గుడారం అని పేరు పెట్టాడు. యెహోవాను కనుగొనాలనుకున్న ప్రతివాడూ శిబిరం బయట ఉన్న సన్నిధి గుడారానికి వచ్చాడు.
Pea naʻe hiki ʻe Mōsese ʻae fale fehikitaki, ʻo fokotuʻu ia ʻi tuaʻā mei he ʻapitanga, ʻo mamaʻo atu mei he ʻapitanga, ʻo ne ui ia ko e Fale fehikitaki ʻoe kakai. Pea naʻe pehē, ko ia kotoa pē naʻe kumi kia Sihova naʻe ʻalu ia kituaʻā ki he fale fehikitaki ʻoe kakai, ʻaia naʻe ʻi tuaʻā mei he ʻapitanga.
Musa bir çadır alır, ordugahın dışına, biraz öteye kurardı. Ona ‘Buluşma Çadırı’ derdi. Kim RAB'be danışmak istese, ordugahın dışındaki Buluşma Çadırı'na giderdi.
Na Mose sii ahyiae ntamadan wɔ nsraban no akyi a obiara a ɔpɛ sɛ ɔne Awurade di nkitaho no kɔ hɔ. Wɔtoo dan no din Ahyiae.
Na Mose sii hyiabea ntomadan wɔ sraban no akyi a obiara a ɔpɛ sɛ ɔne Awurade di nkutaho no kɔ hɔ. Wɔtoo dan no edin “Ahyiaeɛ Ntomadan.”
А Мойсей узяв наме́та, та й нап'я́в його поза табо́ром, далеко від табо́ру, і назвав його: скинія заповіту. І бувало, — кожен, хто шукав Господа, входив до скинії заповіту, що поза табо́ром.
और मूसा ख़ेमें को लेकर उसे लश्करगाह से बाहर बल्कि लश्करगाह से दूर लगा लिया करता था, और उसका नाम ख़ेमा — ए — इजितमा'अ रख्खा। और जो कोई ख़ुदावन्द का तालिब होता वह लश्करगाह के बाहर उसी ख़ेमे की तरफ़ चला जाता था।
| شۇنىڭ بىلەن مۇسا ئۆز چېدىرىنى ئېلىپ، ئۇنى چېدىرگاھنىڭ سىرتىدا، چېدىرگاھدىن نېرىراق بىر جايغا تىكىپ، ئۇنى «كۆرۈشۈش چېدىرى» دەپ ئاتىدى. كىمكى پەرۋەردىگارنى ئىزدەپ، يول سورىماقچى بولسا چېدىرگاھنىڭ سىرتىدىكى «كۆرۈشۈش چېدىرى»غا باراتتى. |
Шуниң билән Муса өз чедирини елип, уни чедиргаһниң сиртида, чедиргаһдин нерирақ бир җайға тикип, уни «көрүшүш чедири» дәп атиди. Кимки Пәрвәрдигарни издәп, йол соримақчи болса чедиргаһниң сиртидики «көрүшүш чедири»ға баратти.
Shuning bilen Musa öz chédirini élip, uni chédirgahning sirtida, chédirgahdin nériraq bir jaygha tikip, uni «körüshüsh chédiri» dep atidi. Kimki Perwerdigarni izdep, yol sorimaqchi bolsa chédirgahning sirtidiki «körüshüsh chédiri»gha baratti.
Xuning bilǝn Musa ɵz qedirini elip, uni qedirgaⱨning sirtida, qedirgaⱨdin neriraⱪ bir jayƣa tikip, uni «kɵrüxüx qediri» dǝp atidi. Kimki Pǝrwǝrdigarni izdǝp, yol sorimaⱪqi bolsa qedirgaⱨning sirtidiki «kɵrüxüx qediri»ƣa baratti.
Môi-se lấy Trại đem dựng xa ra ngoài trại quân, gọi là hội mạc, phàm ai muốn cầu khẩn Đức Giê-hô-va, thì ra đến hội mạc ở ngoài trại quân.
Môi-se lấy Trại đem dựng xa ra ngoài trại quân, gọi là hội mạc, phàm ai muốn cầu khẩn Ðức Giê-hô-va, thì ra đến hội mạc ở ngoài trại quân.
Môi-se dựng một lều ở bên ngoài và cách xa trại của dân, ông gọi lều này là Lều Hội Kiến. Trong dân chúng, nếu có ai muốn thỉnh ý Chúa Hằng Hữu, thì đến nơi này.
Mose máa ń gbé àgọ́ náà, ó sì pa á sí ìta ibùdó, ó jìnnà díẹ̀ sí ibùdó, ó pè é ni “Àgọ́ àjọ.” Ẹnikẹ́ni tí ó bá ń béèrè Olúwa yóò lọ sí ibi àgọ́ àjọ náà ní ìta ibùdó.
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