Exodus 22:11
the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
të dy palët do të betohen para Zotit për të mësuar në se marrësi në dorëzim nuk ka vënë dorë mbi pasurinë e fqinjit të tij. I zoti i gjësë do të pranojë betimin, dhe tjetri nuk do të jetë i detyruar të lajë dëmet.
| فَيَمِينُ ٱلرَّبِّ تَكُونُ بَيْنَهُمَا، هَلْ لَمْ يَمُدَّ يَدَهُ إِلَى مُلْكِ صَاحِبِهِ. فَيَقْبَلُ صَاحِبُهُ. فَلَا يُعَوِّضُ. |
| يَحْلِفُ صَاحِبُ الْبَيْتِ بِالرَّبِّ أَنَّهُ لَمُ يَمُدَّ يَدَهُ إِلَى مِلْكِ جَارِهِ، فَيَقْبَلُ مِنْهُ صَاحِبُهُ الْيَمِينَ وَلاَ يَأْخُذُ تَعْوِيضاً. |
ապա երկուսի միջեւ թող Աստծուն տրուած երդումը որպէս վկայութիւն լինի: Նա, ում մօտ անասունը պահ է տրուած եղել, եթէ երդուի, որ երբեք նենգ մտադրութիւն չի ունեցել միւսի տուած աւանդի նկատմամբ, ապա տէրը թող բաւարարուի դրանով, իսկ պահողը թող չտուգանուի:
তেনেহ’লে মই চুবুৰীয়াৰ বস্তুত হাত দিয়া নাই, এই বুলি এজনে আন জনৰ আগত যিহোৱাৰ নামেৰে শপত খাব। পশুৰ গৰাকীয়ে সেই শপতত মান্তি হ’ব লাগিব; আৰু আন জনে তাৰ বাবে ক্ষতিপূৰণ দিব নালাগিব।
bu adamlar arasında Rəbbin adına içilən and olsun ki, biri o birisinin əmanətinə xəyanət etməyib. Qoy heyvanın sahibi bunu qəbul etsin, ona zərəri ödəməsin.
amo ohe ouligisu dunu da sia: ne gadosu diasuga asili, e da Gode ba: ma: ne dafawane amane sia: mu, ‘Na da amo ohe hame wamolai.’ Fofada: su dunu da ouligisu dunu ohe hame wamolai ba: sea, defea, e da ohe edama dabe hame imunu. Ohe eda hi da amo ohe fisi dagoi ba: mu.
তবে আমি প্রতিবেশীর জিনিসে হাত দেয়নি, এই কথা বলে একজন অন্য জনের কাছে সদাপ্রভুর নামে শপথ করবে; আর পশুর মালিক সেই জিনিস গ্রহণ করবে এবং ঐ ব্যক্তিকে ক্ষতিপূরণ দিতে হবে না।
তবে তাদের মধ্যে উৎপন্ন সমস্যাটির সমাধান হবে সদাপ্রভুর সামনে এই শপথ নেওয়ার মাধ্যমে, যে সেই প্রতিবেশী অন্যজনের সম্পত্তিতে হস্তক্ষেপ করেনি। মালিককে তা মেনে নিতে হবে, এবং কোনও ক্ষতিপূরণ দেওয়ার প্রয়োজন হবে না।
то между двамата оня ще се закълне в Господа, че не е турил ръката си върху имота на ближния си, и стопанинът му ще приеме това свидетелство, а другият няма да плаща.
ang panumpa ngadto kang Yahweh magpataliwala kanilang duha, bisan paman o walay usa ka tawo nga nanghilabot ngadto sa bahandi sa iyang isigkatawo. Kinahanglan nga dawaton kini sa tag-iya, ug ang usa dili magbayad.
Ang panumpa ni Jehova magapataliwala kanilang duruha nga wala niya ibutang ang iyang kamot sa bahandi sa iyang isigkatawo: ug ang tag-iya niadto magadawat niana, ug ang usa dili magabayad.
ndiye kuti anthu awiriwo ayenera kulumbira pamaso pa Mulungu kuti asatenge chinthu cha mnzake. Zikatero mwini katundu uja avomereze zimenezi ndipo asabwezeredwe kanthu.
moi toepsak kami mah, a imtaeng kami ih hmuen to ka la ai tiah, Angraeng hmaa ah lokkam nahaeloe, nihnik salak lokpunghaih to boengsak han oh; moi tawnkung mah to lok to talawk han oh, moi toep kami doeh rongsak han om ai.
Te vaengah a hui kah hnopai soah a kut hlah pawt ham amih rhoi laklo aBOEIPA kah olhlo om saeh. A kungmah long khaw doe saeh lamtah sah boel saeh.
Te vaengah a hui kah hnopai soah a kut hlah pawt ham amih rhoi laklo ah BOEIPA kah olhlo om saeh. A kungmah long khaw doe saeh lamtah sah boel saeh.
Hitia chu aumkhah tah le ani gellhon na Pakai angsung'a kihahselna anei lhon ding ahi. Chu teng gancha neipan jong kihahselna chu anganse jeng ding hiche gancha chu asah lou ding ahi tai.”
A hnawng e tami ni ka imri e hno ka lat hoeh telah kahni touh hoi hnâ a bo roi teh BAWIPA hmalah thoe kâ bo roi pawiteh hno katawnkung ni a hnâbo khai vaiteh, a hnawng e tami ni hai rawng mahoeh.
那看守的人要凭着耶和华起誓，手里未曾拿邻舍的物，本主就要罢休，看守的人不必赔还。
那看守的人要憑着耶和華起誓，手裏未曾拿鄰舍的物，本主就要罷休，看守的人不必賠還。
應在上主前起誓定斷兩人的案件，證明看守者沒有動手害原主之物；原主若接受起的誓，看守者就不必賠償；
zakletva pred Jahvom neka odluči među obojicom je li čuvar posegao za dobrom svoga bližnjega ili nije. Neka je vlasniku to dovoljno, a čuvar nije dužan da nadoknađuje.
Přísaha Hospodinova vkročí mezi oba, že nevztáhl ruky své k věci bližního svého; a přijme jej v tom pán věci té, a onen nebude povinen navraceti.
Přísaha Hospodinova vkročí mezi oba, že nevztáhl ruky své k věci bližního svého; a přijme jej v tom pán věci té, a onen nebude povinen navraceti.
da skal han sværge ved HERREN på, at han ikke har forgrebet sig på den andens Ejendom, og det skal være afgørende imellem dem; Dyrets Ejer skal tage Eden god, og den anden behøver ikke at give Erstatning.
da skal Ed ved Herren være imellem dem begge, at han ikke har lagt sin Haand paa sin Næstes Gods, og den skal dets Ejermand tage for god, og den anden skal ikke betale.
da skal han sværge ved HERREN paa, at han ikke har forgrebet sig paa den andens Ejendom, og det skal være afgørende imellem dem; Dyrets Ejer skal tage Eden god, og den anden behøver ikke at give Erstatning.
to wach mantie e kindgi ibiro losi kuom kwongʼruok e nyim Jehova Nyasaye ne wadgino nine ok omulo mwandu wadgi. Wuon chiayono nyaka yie gi wachno, kendo onge chudo manochiw.
Zo zal des HEEREN eed tussen hen beiden zijn, of hij niet zijn hand aan zijns naasten have geslagen heeft; en derzelver heer zal dien aannemen; en hij zal het niet wedergeven.
dan zal een eed voor Jahweh tussen hen beiden beslissen, of die ander zijn hand niet aan het goed van zijn naaste heeft geslagen; de eigenaar moet er genoegen mee nemen, en de ander behoeft niets te vergoeden.
Zo zal des HEEREN eed tussen hen beiden zijn, of hij niet zijn hand aan zijns naasten have geslagen heeft; en derzelver heer zal dien aannemen; en hij zal het niet wedergeven.
dan zal een eed voor Jahweh tussen hen beiden beslissen, of die ander zijn hand niet aan het goed van zijn naaste heeft geslagen; de eigenaar moet er genoegen mee nemen, en de ander behoeft niets te vergoeden.
the oath of Jehovah shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor’s goods; and the owner thereof shall accept it, and he shall not make restitution.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.
an oath of God shall be between both, [each swearing] that he has surely not at all been guilty in the matter of his neighbour's deposit; and so his master shall hold him guiltless, and he shall not make compensation.
an oath of God shall be between both, [each swearing] that he has surely not at all been guilty in the matter of his neighbour's deposit; and so his master shall hold him guiltless, and he shall not make compensation.
then there shall be an oath between them, that he did not lay his hand on the goods of his neighbor. And the owner shall accept the oath, and he will not be compelled to make restitution.
an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
There shall be an oath between them, that he did not put forth his hand to his neighbour’s goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.
then an oath must be taken before the Lord to decide if the neighbor has taken the owner's property. The owner must accept the oath and not demand compensation.
An othe of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:
the oath of the LORD shall be between them both, to see whether he have not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.
[Then] shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept [thereof], and he shall not make [it] good.
Then shall an oath of the LORD be between them both, that he has not put his hand to his neighbor’s goods; and the owner of it shall accept thereof, and he shall not make it good.
Then shall an oath of the Lord be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
Then shall an oath of YHWH be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
Then shall an oath of Yhwh be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
Then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
an oath of God shall be between both, [each swearing] that he has surely not at all been guilty in the matter of his neighbor's deposit; and so his master shall hold him guiltless, and he shall not make compensation.
Then shall an oath of the Lord be between them both, that he have not stretched out his hand against his neighbor's goods; and the owner of it shall accept this, and he shall not make it good.
an oath of YHWH is between them both, that he has not put forth his hand against the work of his neighbor, and its owner has accepted, and he does not repay;
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of God shall be between them both, whether he hasn't put his hand to his neighbor's goods; and its owner shall accept it, and he shall not make restitution.
the oath of Adonai shall be between them both, whether he has not put his hand to his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour’s goods; and the owner thereof shall accept it, and he shall not make restitution.
the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, —then shall the owner thereof accept it and he shall not make restitution.
[the] oath of Yahweh it will be between [the] two of them if not he had stretched out hand his on [the] property of neighbor his and he will accept [it] owner its and not he will make compensation.
oath LORD to be between two their if not to send: reach hand his in/on/with work neighbor his and to take: recieve master his and not to complete
Then the person [who was taking care of the animal] must (swear/solemnly declare), knowing that God is listening, that he did not steal the animal. If he did not steal it the owner of the animal must accept/believe that the other person is telling the truth, and the other person will not have to pay anything back to the owner.
an oath to Yahweh must be taken by them both, as to whether or not one person has put his hand on his neighbor's property. The owner must accept this, and the other will make no restitution.
[Then] shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution.
Then shall an oath of the LORD be between them both, that he hath not put his hand to his neighbour’s goods; and the owner of it shall accept of it, and he shall not make restitution.
the oath of Yahweh shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbour’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbour’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbor’s goods; and its owner shall accept it, and he shall not make restitution.
the oath of the LORD shall be between them both, he has not put his hand on his neighbour’s goods; and its owner shall accept it, and he shall not make restitution.
an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
tiam ĵuro antaŭ la Eternulo estu inter ili, ke li ne etendis sian manon sur la apartenaĵon de sia proksimulo, kaj ĝia mastro ĝin prenos kaj li ne kompensos.
ekema lã la dzi kpɔla aka atam na Yehowa be menye yee fii o. Ele na nutɔ la be wòaxɔ atamkaka sia, eye teƒeɖoɖo aɖeke manɔ anyi o.
Niin pitää valan heidän molempain välillänsä käymän Herran kautta, ettei hän ole satuttanut kättänsä lähimmäisensä kaluun; ja sen jonka kalu oma oli, pitää siihen tyytymän, ja toisen ei pidä sitä maksaman.
niin vala Herran edessä ratkaiskoon heidän välillään, onko toinen kädellänsä kajonnut toisen omaan; omistaja hyväksyköön valan, ja toinen olkoon korvauksesta vapaa.
le serment de Yahweh interviendra entre les deux parties, pour qu'on sache si le dépositaire n'a pas mis la main sur le bien de son prochain; et le propriétaire de la bête acceptera ce serment, et l'autre n'aura pas à indemniser.
le serment de Yahvé sera entre eux deux: il n'a pas mis la main sur le bien de son prochain; son propriétaire l'acceptera, et il ne le restituera pas.
le serment de l’Éternel interviendra entre les deux [parties], [pour jurer] s’il n’a pas mis sa main sur le bien de son prochain; et le maître de la [bête] l’acceptera, et celui-là ne fera pas compensation;
Le jurement de l'Eternel interviendra entre les deux [parties, pour savoir] s'il n'a point mis sa main sur le bien de son prochain, et le maître [de la bête] se contentera [du serment], et [l'autre] ne [la] rendra point.
Interviendra le serment qu’il n’a pas étendu sa main sur le bien de son prochain, et le maître recevra le serment, et celui-là ne sera pas contraint de rendre.
le serment au nom de l’Éternel interviendra entre les deux parties, et celui qui a gardé l’animal déclarera qu’il n’a pas mis la main sur le bien de son prochain; le maître de l’animal acceptera ce serment, et l’autre ne sera point tenu à une restitution.
le serment de Yahweh interviendra entre les deux parties, pour qu’on sache si le dépositaire n’a pas mis la main sur le bien de son prochain; et le propriétaire de la bête acceptera ce serment, et l’autre n’aura pas à indemniser.
Le serment de l'Éternel interviendra entre les deux parties, pour savoir s'il n'a point mis la main sur le bien de son prochain; le maître de la bête acceptera le serment, et l'autre ne fera pas restitution.
le serment à l'Éternel interviendra entre les deux parties pour constater s'il n'a point mis la main sur la propriété de son prochain, et le propriétaire l'acceptera et le [dépositaire] ne paiera rien.
Il y aura, entre les deux hommes, serment devant Dieu; le dépositaire jurera qu'il n'a pas agi méchamment au sujet du dépôt; le voisin ainsi l'agréera, et il n'y aura point d'indemnité.
un serment solennel interviendra entre les parties, comme quoi l’accusé n’a point porté atteinte à la chose de son prochain; le propriétaire acceptera ce serment et l’autre ne paiera point.
dann entscheidet zwischen beiden der Schwur beim Herrn, er habe nicht seine Hand an des anderen Habe gelegt. Das nehme der Besitzer an, und jener hat nichts zu ersetzen!
so soll der Eid Jehovas zwischen ihnen beiden sein, ob er nicht seine Hand nach der Habe seines Nächsten ausgestreckt hat; und sein Besitzer [d. h. des Viehes] soll es annehmen, und jener soll nichts erstatten.
so soll der Eid Jehovas zwischen ihnen beiden sein, ob er nicht seine Hand nach der Habe seines Nächsten ausgestreckt hat; und sein Besitzer soll es annehmen, und jener soll nichts erstatten.
so soll ein Eid bei Jahwe den Handel entscheiden, ob er sich etwa an dem Eigentume des anderen vergriffen hat; wenn der Besitzer diesen annimmt, braucht jener keinen Ersatz zu leisten.
so soll man's unter ihnen auf einen Eid bei dem HERRN kommen lassen, ob er nicht habe seine Hand an seines Nächsten Habe gelegt; und des Guts HERR soll's annehmen, daß jener nicht bezahlen müsse.
so soll man's unter ihnen auf einen Eid bei dem HERRN kommen lassen, ob er nicht habe seine Hand an seines Nächsten Habe gelegt; und des Gutes Herr soll's annehmen, also daß jener nicht bezahlen müsse.
so soll ein Eid bei Gott zwischen den beiden Parteien entscheiden, ob der Betreffende sich nicht am Eigentum des andern vergriffen hat. Der Eigentümer des Tieres muß dann den Verlust hinnehmen, und (der andere) braucht keinen Ersatz zu leisten.
so soll ein Eid bei dem HERRN zwischen beiden entscheiden, daß jener sich nicht vergriffen habe an seines Nächsten Gut; und der Eigentümer soll ihn annehmen und keine Entschädigung erhalten.
So soll ein Schwur vor Jehovah, zwischen beiden sein, ob er nicht seine Hand nach seines Genossen Habe ausgestreckt und sein Herr nehme es an, und er hat es nicht zu erstatten.
ũhoro ũcio wao ũgaatuuo na njĩra ya kwĩhĩta mwĩhĩtwa mbere ya Jehova atĩ ũrĩa ũhithĩtio tiwe ũiyĩte indo icio. Mwene nake etĩkĩre mwĩhĩtwa ũcio, na hatikagĩa ũhoro wa kũrĩhania.
όρκος Θεού θέλει γείνει ανά μέσον αμφοτέρων αυτών, ότι δεν έβαλε την χείρα αυτού επί το κτήμα του πλησίον αυτού· και ο κύριος αυτού θέλει λάβει αυτό, ο δε άλλος δεν θέλει κάμει ανταπόδοσιν.
ὅρκος ἔσται τοῦ θεοῦ ἀνὰ μέσον ἀμφοτέρων ἦ μὴν μὴ αὐτὸν πεπονηρεῦσθαι καθ’ ὅλης τῆς παρακαταθήκης τοῦ πλησίον καὶ οὕτως προσδέξεται ὁ κύριος αὐτοῦ καὶ οὐκ ἀποτείσει
તો પછી તે માણસે સમજાવવું કે તેણે ચોરી નથી કરી અથવા પ્રાણીને ઈજા પહોંચાડી નથી. તેણે યહોવાહના સમ સાથે કહેવાનું કે તેણે ચોરી નથી કરી; અને તેના માલિકે એ કબૂલ રાખવું; અને પછી પડોશીએ નુકસાન ભરપાઈ કરવાનું રહેતું નથી.
lè sa a, y'a mande ni mèt bèt la ni gadò a pou yo fè sèman devan lòtèl Bondye a. Moun ki t'ap gade bèt la va deklare se pa li menm ki te pran bèt lòt moun lan. Lè sa a, mèt bèt la va asepte pèt la. Gadò a p'ap gen ankenn dedomajman pou l' bay.
yon sèman devan SENYÈ a va fèt pa yo dèske li pa t mete men l sou byen a vwazen li. Konsa, mèt li va aksepte li, e li p ap oblije fè peye dedonmajman.
rantsuwa ce za tă raba tsakaninsu a gaban Ubangiji cewa babu hannunsa a dukiyar maƙwabcinsa. Mai dukiyar kuwa zai yarda da rantsuwar, ba za a bukaci wanda aka bai wa amanar yă biya ba.
Alaila, mawaena o laua ka hoohiki ana ia Iehova, aole oia i kau i kona lima maluna o ka waiwai o kona hoalauna; a e ae aka no ka mea nana ka waiwai, aole kela e uku.
| שבעת יהוה תהיה בין שניהם--אם לא שלח ידו במלאכת רעהו ולקח בעליו ולא ישלם |
| שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָדֹ֖ו בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃ |
| שְׁבֻעַת יְהֹוָה תִּהְיֶה בֵּין שְׁנֵיהֶם אִם־לֹא שָׁלַח יָדוֹ בִּמְלֶאכֶת רֵעֵהוּ וְלָקַח בְּעָלָיו וְלֹא יְשַׁלֵּֽם׃ |
| שבעת יהוה תהיה בין שניהם אם לא שלח ידו במלאכת רעהו ולקח בעליו ולא ישלם׃ |
| שְׁבֻעַת יְהוָה תִּהְיֶה בֵּין שְׁנֵיהֶם אִם־לֹא שָׁלַח יָדוֹ בִּמְלֶאכֶת רֵעֵהוּ וְלָקַח בְּעָלָיו וְלֹא יְשַׁלֵּֽם׃ |
| שְׁבֻעַ֣ת יְהוָ֗ה תִּהְיֶה֙ בֵּ֣ין שְׁנֵיהֶ֔ם אִם־לֹ֥א שָׁלַ֛ח יָד֖וֹ בִּמְלֶ֣אכֶת רֵעֵ֑הוּ וְלָקַ֥ח בְּעָלָ֖יו וְלֹ֥א יְשַׁלֵּֽם׃ |
तो उन दोनों के बीच यहोवा की शपथ खिलाई जाए, ‘मैंने इसकी सम्पत्ति पर हाथ नहीं लगाया;’ तब सम्पत्ति का स्वामी इसको सच माने, और दूसरे को उसे कुछ भी भर देना न होगा।
तब याहवेह के सामने उन दोनों से पूछें कि उसने अपने पड़ोसी की संपत्ति पर अधिकार तो नहीं कर लिया है, तब उस पशु के मालिक को उसकी बात पर विश्वास करना होगा. और उसे कोई दाम नहीं चुकाना होगा.
Az Úrra való esküvés legyen kettejök közt, hogy nem nyújtotta-é ki kezét felebarátja vagyonára; és ezt fogadja el annak ura, és az semmit se fizessen.
Az Örökkévalóra tett eskü legyen kettőjük között, hogy nem nyújtotta ki kezét felebarátja jószága után; és ezt fogadja el annak gazdája és ő ne fizessen.
mgbe ahụ, onye agbataobi ahụ e nyere anụ ndị a nʼaka idebe ga-aṅụ iyi nʼihu Onyenwe anyị. Iyi ahụ ọ ṅụrụ ga-egosi onyenwe anụ ụlọ ahụ na o zughị ya nʼohi. Nʼihi nke a, ọ gaghị akwụghachi ụgwọ ọbụla.
rumbeng nga agsapatada a dua kenni Yahweh, no adda wenno awan ti nangkamkam iti sanikua ti kaarrubana. Masapul nga awaten ti akinkukua daytoy, ket saanto nga agbayad ti nangipaaywananna.
Dalam hal itu ia harus pergi ke tempat ibadat dan bersumpah demi nama TUHAN bahwa ia tidak mencuri ternak yang sudah dipercayakan kepadanya. Kalau ia memang tidak mencurinya, pemiliknya harus menanggung kerugian itu, dan orang yang memeliharanya tidak usah membayar ganti rugi.
maka sumpah di hadapan TUHAN harus menentukan di antara kedua orang itu, apakah ia tidak mengulurkan tangannya mengambil harta kepunyaan temannya, dan pemilik harus menerima sumpah itu, dan yang lain itu tidak usah membayar ganti kerugian.
maka temannya itu harus bersumpah di hadapan TUHAN bahwa dia tidak mengambil hewan tersebut. Pemilik hewan harus menerima sumpah temannya dan tidak meminta ganti rugi.
il giuramento del Signore intervenga fra le due [parti, per saper] se [colui] non ha punto messa la mano sopra il bene del suo prossimo; e accetti il padron della bestia [quel giuramento], e non sia l'altro obbligato a pagamento.
tra le due parti interverrà un giuramento per il Signore, per dichiarare che il depositario non ha allungato la mano sulla proprietà del suo prossimo. Il padrone della bestia accetterà e l'altro non dovrà restituire.
interverrà fra le due parti il giuramento dell’Eterno per sapere se colui che avea la bestia in custodia non ha messo la mano sulla roba del suo vicino. Il padrone della bestia si contenterà del giuramento, e l’altro non sarà tenuto a rifacimento di danni.
二人の間にその隣人の物に手をかけずとヱホバを指て誓ふことあるべし然る時はその持主これを承諾べし彼人は償をなすに及ばず
双方の間に、隣人の持ち物に手をかけなかったという誓いが、主の前になされなければならない。そうすれば、持ち主はこれを受け入れ、隣人は償うに及ばない。
ana zagarmima kegava hu'nesnia ne'ene ana zagaramimofo venafokea Ra Anumzamofo avuga vanakeno kegavama hu'nemo'a huvempa huno, tamage hu'na nagra onke'noe hanigeno'a, venafo'ma mago rimpama hanigeno'a ana zagaramintera miza osegahie.
ತಾನು ತನ್ನ ನೆರೆಯವನ ವಸ್ತುವನ್ನು ತೆಗೆದುಕೊಳ್ಳಲಿಲ್ಲವೆಂದು ಅವರಿಬ್ಬರ ಮಧ್ಯದಲ್ಲಿ ಯೆಹೋವ ದೇವರ ಮುಂದೆ ಪ್ರಮಾಣಮಾಡಬೇಕು. ಅದನ್ನು ಪಶುವಿನ ಯಜಮಾನನು ಒಪ್ಪಿದರೆ ಅವನು ಈಡುಕೊಡಬಾರದು.
ಆ ಮನುಷ್ಯನು ತಾನೇ ಆ ಸೊತ್ತಿನ ವಿಷಯದಲ್ಲಿ ಮೋಸಮಾಡಲಿಲ್ಲ ಎಂಬುದನ್ನು ದೃಢಪಡಿಸುವುದಕ್ಕಾಗಿ ಯೆಹೋವನ ಮೇಲೆ ಪ್ರಮಾಣಮಾಡಬೇಕು. ಆಗ ಪಶುವಿನ ಒಡೆಯನು ಆ ಪ್ರಮಾಣವಾಕ್ಯವನ್ನು ನಂಬಬೇಕು. ಪ್ರಮಾಣಮಾಡಿದವನು ಅದಕ್ಕೆ ಈಡುಕೊಡಬೇಕಾದ ಅಗತ್ಯವಿರುವುದಿಲ್ಲ.
두 사람 사이에 맡은 자가 이웃의 것에 손을 대지 아니하였다고 여호와로 맹세할 것이요 그 임자는 그대로 믿을 것이며 그 사람은 배상하지 아니하려니와
두 사람 사이에 맡은 자가 이웃의 것에 손을 대지 아니하였다고 여호와로 맹세할 것이요 그 임자는 그대로 믿을 것이며 그 사람은 배상하지 아니하려니와
mwet se ma liyaung ac fah som nu ke nien alu, ac fahkak ye mutun God lah el tia pisrala kosro nutin mwet sac. Fin pwaye kosro soko ah tiana pisrapasrla, mwet se natu ac fah falkin kas lun mwet se ngia, na mwet se ngia tia enenu in moli nu sel.
| ئەوا سوێندخواردن بە یەزدان لەنێوانیان دەبێت، ئاخۆ دراوسێکە دەستی بۆ ماڵی کەسەکەی دیکە درێژ نەکردووە، خاوەنەکەشی دەبێت ڕازی بێت، ئیتر قەرەبوو نادات. |
jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus juramentum, et ille reddere non cogetur.
iusiurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus iuramentum, et ille reddere non cogetur.
iusiurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus iuramentum, et ille reddere non cogetur.
jusjurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus juramentum, et ille reddere non cogetur.
iusiurandum erit in medio quod non extenderit manum ad rem proximi sui suscipietque dominus iuramentum et ille reddere non cogetur
iusiurandum erit in medio, quod non extenderit manum ad rem proximi sui: suscipietque dominus iuramentum, et ille reddere non cogetur.
Tad pie Tā Kunga jānozvēras abu starpā, vai tas savu roku pats nav licis pie sava tuvākā mantas, un (tā lopa) kungam būs to pieņemt un tam (glabātajam) to nebūs atmaksāt.
kaka ndayi oyo balapi na Kombo na Yawe nde ekokabola bango: Moto oyo andimaki kobokola akolapa ndayi liboso ya Yawe mpo na kotalisa ete ayebi likambo te. Bongo nkolo nyama asengeli kondima maloba ya moninga na ye mpe ye akofuta nyama yango te.
ensonga zaabwe zinaagonjoolwanga nga eyatereka alayidde mu maaso ga Mukama nti ensolo eyo si ye yagibba. Nannyini nsolo ateekwanga okukkiriza ekirayiro ekyo, era taasasulwenga kintu kyonna.
dia fianianana amin’ i Jehovah no hitsarana azy roa tonta, hahafantarana na efa naninjitra ny tànany ka naka ny fananan’ ny namany ilay anankiray, na tsia; ary heken’ ny tompony izany, dia tsy hisy onitra.
le hanoeñe fanta am’ Iehovà, añivo iereo roe, te tsy nikamere’ i rañetsey ty hare’ indatiy naho ho no’ ty tompo’e i fantay vaho tsy hañavake re.
ഉടമസ്ഥന്റെ വസ്തു താൻ അപഹരിച്ചിട്ടില്ല എന്ന് യഹോവയെക്കൊണ്ടുള്ള സത്യം രണ്ട് പേർക്കും സമ്മതം ആയിരിക്കണം; ഉടമസ്ഥൻ അത് സമ്മതിക്കണം; മറ്റവൻ പകരം കൊടുക്കണ്ട.
കൂട്ടുകാരന്റെ വസ്തുവിന്മേൽ അവൻ കൈ വെച്ചിട്ടില്ല എന്നു യഹോവയെക്കൊണ്ടുള്ള സത്യം ഇരുപാട്ടുകാൎക്കും തീൎച്ച ആയിരിക്കേണം; ഉടമസ്ഥൻ അതു സമ്മതിക്കേണം; മറ്റവൻ പകരം കൊടുക്കേണ്ടാ.
അവർതമ്മിലുള്ള തർക്കം യഹോവയുടെമുമ്പാകെ തീർക്കണം; അയൽക്കാരുടെ വസ്തുവിന്മേൽ താൻ കൈവെച്ചിട്ടില്ല എന്ന് യഹോവയുടെമുമ്പാകെ അയൽവാസി ശപഥംചെയ്യുകയുംവേണം. ഉടമ ഈ വസ്തുത അംഗീകരിക്കണം, പകരമായി ഒന്നുംതന്നെ നൽകേണ്ടതില്ല.
तर त्या दोघांमध्ये परमेश्वराची शपथ व्हावी. आपण शेजाऱ्याच्या मालमत्तेला हात लावला नाही असे सांगितले तर त्या जनावराच्या मालकाने त्याच्या शपथेवर विश्वास ठेवावा; मग त्या शेजाऱ्याला जनावराची किंमत भरून द्यावी लागणार नाही.
အပ်နှံခြင်းခံရသူသည်မိမိမခိုးကြောင်း ဘုရားသခင်ရှေ့တော်တွင်ကျိန်ဆိုရမည်။ ကျိန်ဆိုသည့်အတိုင်းပိုင်ရှင်လက်ခံရမည်။ အပ်နှံခြင်းခံရသူသည်မခိုးခဲ့လျှင် ပြန်လျော်ရန်မလို။-
အပ်နှံခံသောသူသည် ငါ့အိမ်နီးချင်း၏ဥစ္စာကို ငါမယူဟု နှစ်ဦးသဘောတူလျက်၊ ထာဝရဘုရားရှေ့မှာ အကျိန်ခံရလျှင်၊ ဥစ္စာရှင်သည် ဝန်ခံရမည်။ အပ်နှံခံသူလည်း မလျော်ရ။
အပ်နှံခံသောသူသည် ငါ့အိမ်နီးချင်း ၏ဥစ္စာ ကို ငါမ ယူ ဟု နှစ်ဦး သဘောတူလျက်၊ ထာဝရဘုရား ရှေ့မှာ အကျိန် ခံရလျှင်၊ ဥစ္စာ ရှင် သည် ဝန်ခံ ရမည်။ အပ်နှံခံသူလည်း မ လျော် ရ။
Ka waiho i waenganui i a raua te oati a Ihowa, mo tona ringa kihai i totoro atu ki te taonga o tona hoa: a me whakaae mai e te rangatira o taua mea, e kore ano hoki e utua.
udaba lwabantu laba luzaqedwa ngokufunga phambi kukaThixo ukuthi umakhelwane konanga impahla yomunye umuntu. Umnikazi kumele akwemukele lokhu njalo akulanhlawulo edingakalayo.
isifungo seNkosi sizakuba phakathi kwabo bobabili, ukuthi kelulanga isandla empahleni kamakhelwane wakhe; njalo umniniyo uzasemukela, kayikubuyisela.
आफ्नो छिमेकीको सम्पत्तिमा आफ्नो हात छैन भनी दुवै जनाले परमप्रभुको सामु शपथ खानुपर्छ । सम्पत्तिको मालिकले यसलाई स्वीकार गर्नैपर्छ र अर्कोले क्षतिपूर्ति तिर्नुपर्दैन ।
da skal ed ved Herren skille mellem dem og avgjøre om han ikke har forgrepet sig på sin næstes eiendom, og eieren skal ta eden for god, og den andre skal ikke gi noget vederlag.
då skal eiden skilja millom deim: han skal kalla Herren til vitne på at han ikkje hev rett ut handi etter det som grannen hans åtte; den eiden skal eigaren taka for god, og hin skal ingi bot leggja.
ତେବେ ସେ ପ୍ରତିବାସୀର ଦ୍ରବ୍ୟରେ ହସ୍ତ ଦେଇଅଛି କି ନାହିଁ, ଏ ବିଷୟରେ ଉଭୟଙ୍କ ମଧ୍ୟରେ ସଦାପ୍ରଭୁଙ୍କର ଶପଥ ହେବ; ପଶୁର ମାଲିକ ସେହି ଶପଥ ଗ୍ରହଣ କରିବ, ପୁଣି, ସେ ପରିଶୋଧ କରିବ ନାହିଁ।
namichi sun akka qabeenya ollaa isaa hin tuqin mirkaneessuuf fuula Waaqayyoo duratti haa kakatu; abbaan qabeenyaa sunis kakuu kana fudhachuu qaba; gatiis hin gaafatu.
ਤਾਂ ਉਨ੍ਹਾਂ ਦੋਹਾਂ ਦੇ ਵਿੱਚ ਯਹੋਵਾਹ ਦੀ ਸਹੁੰ ਹੋਵੇਗੀ ਕਿ ਉਸ ਨੇ ਆਪਣੇ ਗੁਆਂਢੀ ਦੇ ਮਾਲ ਨੂੰ ਹੱਥ ਨਹੀਂ ਲਾਇਆ ਅਤੇ ਉਹ ਦਾ ਮਾਲਕ ਸੁਣ ਲਵੇ ਤਾਂ ਉਹ ਵੱਟਾ ਨਾ ਭਰੇ।
| قسم خداوند در میان هر دونهاده شود، که دست خود را به مال همسایه خویش دراز نکرده است. پس مالکش قبول بکندو او عوض ندهد. |
| آنگاه آن همسایه باید به پیشگاه خداوند سوگند یاد کند که آن را ندزدیده است و صاحب مال باید سوگند او را بپذیرد و از گرفتن غرامت، خودداری کند. |
Przysięga Pańska będzie między obiema, że nie ściągnął ręki swej na rzecz bliźniego swego: i przyjmie pan onej rzeczy przysięgę, a on nie będzie nagradzał.
Wówczas przysięga przed PANEM rozstrzygnie między obydwoma, że nie wyciągnął ręki po własność swego bliźniego. Właściciel przyjmie tę [przysięgę], a [drugi] nie wypłaci odszkodowania.
Juramento do SENHOR terá lugar entre ambos de que não lançou sua mão à riqueza de seu próximo: e seu dono o aceitará, e o outro não pagará.
Então haverá juramento do Senhor entre ambos, que não metteu a sua mão na fazenda do seu proximo: e seu dono o acceitará, e o outro não o restituirá.
Então haverá juramento do Senhor entre ambos, que não meteu a sua mão na fazenda do seu próximo: e seu dono o aceitará, e o outro não o restituirá.
o juramento de Javé estará entre ambos, ele não terá colocado sua mão sobre os bens de seu próximo; e seu dono o aceitará, e ele não fará restituição.
сэ се факэ ун журэмынт, ын Нумеле Домнулуй, ынтре челе доуэ пэрць, ши чел че а пэстрат добитокул ва мэртуриси кэ н-а пус мына пе авутул апроапелуй сэу; стэпынул добитокулуй ва прими журэмынтул ачеста, ши челэлалт ну ва фи датор сэ и-л ынлокуяскэ.
клятва пред Господом да будет между обоими в том, что взявший не простер руки своей на собственность ближнего своего; и хозяин должен принять, а тот не будет платить;
Заклетва Господња нека буде између њих, да није посегао руком својом на ствар ближњег свог, и господар од ствари нека пристане, а онај да не плати.
Zakletva Gospodnja neka bude izmeðu njih, da nije posegao rukom svojom na stvar bližnjega svojega, i gospodar od stvari neka pristane, a onaj da ne plati.
nyaya iri pakati pavo inofanira kugadziriswa nokuita mhiko pamberi paJehovha yokuti muvakidzani haana kuisa maoko ake pazvinhu zvomumwe munhu. Muridzi anofanira kugamuchira izvi, uye hapana muripo unodikanwa apa.
клятва да будет Божия между обоими, яко поистинне не слукавствова он о всем ближняго положении, и тако приимет господин его, и да не отдаст:
potem naj bo Gospodova prisega med njima obema, da svoje roke ni položil na dobrine svojega bližnjega. Njegov lastnik bo od tega sprejel, oni pa tega ne bo povrnil.
markaas waa in dhaartii Rabbiga la dhex dhigaa labadooda, si loo caddeeyo inuu fartiisa saaray xoolihii deriskiisa iyo in kale, oo kii lahaana waa inuu aqbalaa, oo waxbana loo magdhabi maayo.
juramento del SEÑOR tendrá lugar entre ambos de que no metió su mano a la hacienda de su prójimo; y su dueño lo aceptará, y el otro no pagará.
entonces se debe prestar un juramento ante el Señor para decidir si el vecino ha tomado la propiedad del dueño. El propietario debe aceptar el juramento y no exigir una compensación.
el juramento de Yahvé será entre ambos, no ha puesto su mano en los bienes de su prójimo; y su dueño lo aceptará, y no hará restitución.
se interpondrá juramento ante Yavé entre ambos para afirmar que su mano no se extendió a los bienes de su prójimo, su dueño lo aceptará, y el otro no pagará.
Juramento de Jehová será entre ambos, que no metió su mano en la hacienda de su prójimo. Y su dueño se contentará, y el otro no pagará.
Juramento de Jehová tendrá lugar entre ambos de que no echó su mano á la hacienda de su prójimo: y su dueño lo aceptará, y el otro no pagará.
Si hace su juramento delante del Señor, que no ha puesto su mano en los bienes de su prójimo, el dueño debe cumplir su palabra y no tendrá que pagar por ello.
se interponga entre los dos el juramento de Yahvé (para averiguar) si (el depositario) no ha puesto su mano sobre la hacienda de su prójimo; lo cual el dueño ha de aceptar, y no habrá restitución.
kiapo kwa Yahweh lazima wafanye wote wawili, kama ndio au hapana mtu ameeka mkono wake kwenye mali ya jirani yake. Mmiliki lazima akubali hili, na mwengine hatafanya malipo.
jambo hili kati yao wawili litaamuliwa kwa kuapa kiapo mbele za Bwana, kwamba huyo jirani hakuhusika na wizi wa mali ya jirani yake. Mwenye mali itampasa akubali jambo hili, na hakuna malipo yatakayohitajika.
Så skall det dem emellan komma till en ed vid HERREN, för att det må utrönas om den ene icke har förgripit sig på den andres tillhörighet; denna ed skall ägaren antaga och den andre behöver icke giva någon ersättning.
Så skall det komma till en ed dem emellan vid Herran, att han icke hafver låtit komma sina hand vid hans nästas ting. Och äganden skall den anamma, att hin icke skall gifvat igen.
Så skall det dem emellan komma till en ed vid HERREN, för att det må utrönas om den ene icke har förgripit sig på den andres tillhörighet; denna ed skall ägaren antaga och den andre behöver icke giva någon ersättning.
Ay pamamagitanan silang dalawa ng pagsumpa sa Panginoon kung hindi niya pinakialaman ang pag-aari ng kaniyang kapuwa; at tatanggapin ng may-ari, at siya'y hindi magsasauli.
isang panunumpa kay Yahweh ang dapat nilang gawin, kung walang isang tao na naglagay sa kaniyang kamay sa pagmamay-ari ng kaniyang kapitbahay. Kailangang tanggapin ng may-ari ito at ang isa ay hindi na kailangang gumawa ng pagbabayad-pinsala.
அவன் தான் பிறனுடைய பொருளை அபகரிக்கவில்லையென்று யெகோவாவின் நாமத்தில் ஆணையிட்டால் அவர்கள் இருவருக்கும் அதுவே நியாயம்தீர்க்கட்டும்; உடையவன் அதை அங்கீகரிக்கவேண்டும்; மற்றவன் பதிலளிக்கத்தேவையில்லை.
அந்த மிருகங்களை வைத்திருந்த மனிதன் அவற்றைத் தான் திருடவில்லை என யெகோவா முன்னிலையில் சத்தியம் செய்யவேண்டும். அப்பொழுது அவர்கள் இருவருக்கும் இடையில் இப்பிரச்சனை தீர்க்கப்படும். மிருகங்களின் உரிமையாளன் அந்த ஆணையை ஏற்றுக்கொள்ளவேண்டும். பதிலீடு எதுவும் வேண்டியதில்லை.
అ వ్యక్తి తన పొరుగువాడి సొమ్మును తాను దొంగిలించలేదని యెహోవా నామం పేరట ప్రమాణం చెయ్యాలి. ఆ ప్రమాణం వారిద్దరి మధ్యనే ఉండాలి. ఆస్తి స్వంత దారుడు దానికి సమ్మతించాలి. జరిగిన నష్టపరిహారం చెల్లించనక్కర లేదు.
Pea ʻe fuakava ʻakinaua ki he ʻEiki, ʻo pehē naʻe ʻikai te ne mafao atu hono nima ki he meʻa ʻa hono kaungāʻapi; pea ko ia ʻoku ʻaʻana ʻae meʻa te ne tui ki ai, pea ʻe ʻikai totongi ia.
komşusu adamın malına el uzatmadığına ilişkin RAB'bin huzurunda ant içmelidir. Mal sahibi bunu kabul edecek ve komşusu bir şey ödemeyecektir.
ɛsɛ sɛ nea ogyee aboa no ayɛn no ka ntam sɛ ɛnyɛ ɔno na wawia aboa no, na ne wura no gye to mu a, onnye biribiara nsi anan mu.
ɛsɛ sɛ deɛ ɔgyee aboa no ayɛn no ka ntam wɔ Awurade anim sɛ ɛnyɛ ɔno na wawia aboa no na deɛ ne dea no gye to mu a, ɔnnye biribiara nsi ananmu.
прися́га Господня нехай буде між обома, що він не простяг своєї руки на власність свого ближнього, а власник її нехай забере, а позваний не буде відшкодо́вувати.
तो उन दोनों के बीच ख़ुदावन्द की क़सम हो कि उसने अपने हमसाये के माल को हाथ नहीं लगाया, और मालिक इसे सच माने और दूसरा उसका मु'आवज़ा न दे।
| ئۇنداقتا قوشنىسىنىڭ مېلىغا قول تەگكۈزگەن يا تەگكۈزمىگەنلىكى مەلۇم بولسۇن دەپ، پەرۋەردىگارنىڭ ئالدىدا ئۇلارنىڭ ئوتتۇرىسىدا بىر قەسەم ئىچۈرۈلسۇن. مال ئىگىسى بۇ قەسەمنى قوبۇل قىلسۇن؛ قوشنىسى ئۇنىڭغا تۆلەم تۆلەپ بەرمىسۇن. |
ундақта хошнисиниң мелиға қол тәккүзгән я тәккүзмигәнлиги мәлум болсун дәп, Пәрвәрдигарниң алдида уларниң оттурисида бир қәсәм ичүрүлсун. Мал егиси бу қәсәмни қобул қилсун; хошниси униңға төләм төләп бәрмисун.
undaqta qoshnisining méligha qol tegküzgen ya tegküzmigenliki melum bolsun dep, Perwerdigarning aldida ularning otturisida bir qesem ichürülsun. Mal igisi bu qesemni qobul qilsun; qoshnisi uninggha tölem tölep bermisun.
undaⱪta ⱪoxnisining meliƣa ⱪol tǝgküzgǝn ya tǝgküzmigǝnliki mǝlum bolsun dǝp, Pǝrwǝrdigarning aldida ularning otturisida bir ⱪǝsǝm iqürülsun. Mal igisi bu ⱪǝsǝmni ⱪobul ⱪilsun; ⱪoxnisi uningƣa tɵlǝm tɵlǝp bǝrmisun.
thì hai đàng phải lấy danh Đức Giê-hô-va mà thề, hầu cho biết rằng người giữ súc vật có đặt tay trên tài vật của kẻ lân cận mình chăng. Người chủ con vật phải nhận lời thề, và người kia chẳng bồi thường.
thì hai đàng phải lấy danh Ðức Giê-hô-va mà thề, hầu cho biết rằng người giữ súc vật có đặt tay trên tài vật của kẻ lân cận mình chăng. Người chủ con vật phải nhận lời thề, và người kia chẳng bồi thường.
thì người giữ con vật phải thề trước Chúa Hằng Hữu rằng mình không chiếm hữu hoặc gây thiệt hại cho thú vật người kia. Như thế, sở hữu chủ phải nhận lời thề đó, và không được đòi bồi thường.
Wọn yóò búra sí ọ̀rọ̀ náà láàrín ara wọn ni iwájú Olúwa láti fihàn pé òun kò ní ọwọ́ nínú sísọnù ohun ọ̀sìn náà, olóhun gbọdọ̀ gba bẹ́ẹ̀, a kò sì ní san ohunkóhun fún un.
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