Esther 9:25
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
Por kur Esteri u paraqit para mbretit, ky urdhëroi me shkrim që komploti i keq që Hamani kishte kurdisur kundër Judejve të binte mbi kryet e tij dhe që ai dhe bijtë e tij të vareshin në trekëmbësh.
| وَعِنْدَ دُخُولِهَا إِلَى أَمَامِ ٱلْمَلِكِ أَمَرَ بِكِتَابَةٍ أَنْ يُرَدَّ تَدْبِيرُهُ ٱلرَّدِيءُ ٱلَّذِي دَبَّرَهُ ضِدَّ ٱلْيَهُودِ عَلَى رَأْسِهِ، وَأَنْ يَصْلِبُوهُ هُوَ وَبَنِيهِ عَلَى ٱلْخَشَبَةِ. |
| وَلَكِنْ حَالَمَا لَفَتَتْ أَسْتِيرُ انْتِبَاهَ الْمَلِكِ إِلَى الْمُؤَامَرَةِ أَصْدَرَ مَرْسُوماً ارْتَدَّ فِيهِ كَيْدُ هَامَانَ الَّذِي كَادَهُ لِلْيَهُودِ عَلَى رَأْسِهِ، وَتَمَّ صَلْبُهُ مَعَ أَبْنَائِهِ عَلَى خَشَبَةٍ. |
কিন্তু সেই কথা যেতিয়া ৰজাৰ ওচৰলৈ আহিল, তেতিয়া ৰজাই পত্রৰ দ্বাৰা আজ্ঞা দিলে যে, হামনে যিহুদী লোকসকলৰ বিৰুদ্ধে কৰা কু-কল্পনা তেওঁৰ ওপৰতে ফলিয়াবৰ বাবে তেওঁক আৰু তেওঁৰ দহ জন পুত্রক ফাঁচি কাঠত ফাঁচি দি আঁৰি থোৱা হওক।
Lakin iş padşahın hüzuruna çatanda padşah məktub vasitəsilə əmr etmişdi ki, Hamanın Yəhudilərə qurduğu qəsd-qərəz Hamanın öz başına gətirilsin və Hamanla oğulları dar ağacından asılsın.
কিন্তু রাজার সামনে সেই বিষয় উপস্থিত হলে তখন তিনি লিখিত আদেশ দিয়েছিলেন যেন ইহুদীদের বিরুদ্ধে হামন যে মন্দ ফন্দি এঁটেছে তা তার নিজের মাথাতেই পড়ে এবং তাকে এবং তার ছেলেদের ফাঁসিকাঠে ঝুলানো হয়।
কিন্তু যখন সেই ষড়যন্ত্রের কথা রাজা জানতে পারলেন, তখন তিনি লিখিত আদেশ দিয়েছিলেন যেন ইহুদিদের বিরুদ্ধে হামন যে মন্দ ফন্দি এঁটেছে তা তার নিজের মাথাতেই পড়ে এবং তাকে ও তার ছেলেদের ফাঁসিকাঠে ঝুলানো হয়।
когато обаче, Естир дойде пред царя, той с писма заповяда да се върне върху неговата глава замисленото зло, което беше наредил с хитрост против юдеите, и да се обесят на бесилката той и синовете му.
Apan sa dihang naabot kini nga butang sa atubangan sa hari, nagmando siya pinaagi sa mga sulat nga ang daotang laraw nga gihimo ni Haman batok sa mga Judio angay lamang nga mahibalik kaniya, ug nga siya ug ang iyang mga anak nga lalaki ang angay nga bitayon didto sa dapit nga bitayanan.
Apan sa nahiabut ang maong butang sa atubangan sa hari, siya misugo pinaagi sa mga sulat nga ang iyang lalang nga dautan, nga iyang gilalang batok sa mga Judio, mosumbalik ra sa iyang ulo, ug nga siya ug ang iyang mga anak nga lalake pagabitayon sa bitayan.
Koma mfumu itazindikira za chiwembuchi, inalamula kuti zilembedwe mʼmakalata kuti chiwembu chimene Hamani anakonzera Ayuda chigwere pa iye mwini, ndi kuti iye pamodzi ndi ana ake apachikidwe pa mtanda.
toe Esther mah siangpahrang hmaa ah caeh naah, Haman mah Judahnawk nuiah kasae sak pacaeng ih hmuen to angmah ih lu nuiah kraksak hanah a hnik; to naah siangpahrang mah Haman angmah hoi a capanawk boih tung pongah bangh hanah lokpaek lat.
Tedae manghai mikhmuh ah a phoe vaengah tah anih kah kopoek thae neh Judah rhoek a moeh thil te amah lu ah tla tih amah neh a ca rhoek te thing dongah kuiok sak ham khaw ca neh mael ham a thui.
Ahinlah lengnu Estherhi lengpa anga ahunglut phat in, aman dan chomkhat ahin sem’in hichun Haman tohgon phaloutah chu amachunga achuhlo tan ahi. Haman le achate chu mol lhon hemjet chunga akhailih ataove.
这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。
這事報告於王，王便降旨使哈曼謀害猶大人的惡事歸到他自己的頭上，並吩咐把他和他的眾子都掛在木架上。
但是君王一洞悉此事，便下諭令說：「哈曼加害猶太人想出來的陰謀，應加在他自己頭上! 」就判處他和他的兒子們懸在刑架上。
ali kad je za njegovu zamisao doznao kralj, on pismeno naredi: 'Neka se na njegovu glavu obori opaki naum što ga bijaše zasnovao protiv Židova i neka bude obješen, on i sinovi njegovi.'"
Ale jak ona vešla před oblíčej krále, poručil král v listech, aby obráceni byli úkladové jeho nešlechetní, kteréž vymyslil proti Židům, na hlavu jeho, a aby ho oběsili i syny jeho na šibenici.
Ale jak ona vešla před oblíčej krále, poručil král v listech, aby obráceni byli úkladové jeho nešlechetní, kteréž vymyslil proti Židům, na hlavu jeho, a aby ho oběsili i syny jeho na šibenici.
men Kongen havde, da det kom ham for Øre, givet skriftlig Befaling til, at det onde Råd, Homan havde lagt op mod Jøderne, skulde falde tilbage på hans eget Hoved, og ladet ham og hans Sønner hænge i Galgen,
Og da det var kommet for Kongens Ansigt, havde han ladet sige ved Brevet, at hans onde Anslag, som han havde optænkt imod Jøderne, skulde komme tilbage paa hans Hoved; og de hængte ham og hans Sønner paa Træet.
men Kongen havde, da det kom ham for Øre, givet skriftlig Befaling til, at det onde Raad, Haman havde lagt op mod Jøderne, skulde falde tilbage paa hans eget Hoved, og ladet ham og hans Sønner hænge i Galgen,
To ka wach marachno nochopo ne ruoth, noketo mondo ondik chike moko mamiyo chenro maricho mane Haman ochano ne jo-Yahudi odog ne en owuon, kendo ni oliergi e yath, en kaachiel gi yawuote.
Maar als zij voor den koning gekomen was, heeft hij door brieven bevolen, dat zijn boze gedachte, die hij gedacht had over de Joden, op zijn hoofd zou wederkeren; en men heeft hem en zijn zonen aan de galg gehangen.
Maar toen Ester bij den koning kwam, heeft deze mondeling en schriftelijk bevolen, dat het boze plan dat Haman tegen de Joden beraamd had, op zijn eigen hoofd zou neerkomen, en dat hij met zijn zonen aan palen zou worden opgehangen.
Maar als zij voor den koning gekomen was, heeft hij door brieven bevolen, dat zijn boze gedachte, die hij gedacht had over de Joden, op zijn hoofd zou wederkeren; en men heeft hem en zijn zonen aan de galg gehangen.
But when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.
But when the business was put before the king, he gave orders by letters that the evil design which he had made against the Jews was to be turned against himself; and that he and his sons were to be put to death by hanging.
also how he went in to the king, telling [him] to hang Mardochæus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
also how he went in to the king, telling [him] to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
And after this, Esther had entered before the king, begging him that his efforts might be made ineffective by the king’s letters, and that the evil he intended against the Jews might return upon his own head. Finally, both he and his sons were fastened to a cross.
and when [Esther] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows.
And afterwards Esther went in to the king, beseeching him that his endeavours might be made void by the king’s letters: and the evil that he had intended against the Jews, might return upon his own head. And so both he and his sons were hanged upon gibbets.
But when it came to the king's attention, he sent out letters ordering that the evil scheme which Haman had planned against the Jews should rebound on him, and that he and his sons should be impaled on poles.
And when she came before the King, he commanded by letters, Let this wicked deuise (which he imagined against the Iewes) turne vpon his owne head, and let them hang him and his sonnes on the tree.
but when she came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and that he and his sons should be hanged on the gallows.
But when [Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
also how he went in to the king, telling [him] to hang Mardochaeus: but all the calamities he tried to bring upon the Jews came upon himself, and he was hanged, and his children.
But when [Esther] came before the king, he ordered by that letter that his wicked device, which he had devised against the Jews, should return upon his own head: and they hanged him and his sons on the gallows.
and in her coming in before the king, he commanded with the letter, “Let his evil scheme that he devised against the Jews return on his own head,” and they have hanged him and his sons on the tree,
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
But when the matter came before the king, he gave written orders that his wicked plot, which he had planned against the Jews, should come upon his own head, and that he and his sons should be hanged on the gallows.
But when the matter came before the king, he gave written orders that his wicked plot, which he had planned against the Jews, should come upon his own head, and that he and his sons should be hanged on the gallows.
but when [the matter] came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and that he and his sons should he hanged on the gallows.
but, by [Esther’s] going in before the king, he commanded by letter, that his wicked plot which he had plotted against the Jews, should return, upon his own head, —and that he and his sons should be hanged upon the gallows.
And when came it before the king he said with the letter let it return plan his evil which he had planned on the Jews on own head his and people will hang him and sons his on the gallows.
and in/on/with to come (in): come she to/for face: before [the] king to say with [the] scroll: document to return: return plot his [the] bad: evil which to devise: design upon [the] Jew upon head his and to hang [obj] him and [obj] son: child his upon [the] tree: stake
[They would remember] that when Esther told the king about Haman’s plan, the king arranged that the evil plan that Haman had made to kill the Jews would fail, and that he [would be killed] instead of the Jews, and that Haman and that his sons were hanged.
But when the matter came before the king, he gave orders by letters that the wicked plan Haman developed against the Jews should come back on his own head, and that he and his sons should be hanged on the gallows.
But when [Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
But when Esther came before the king, he commanded by letters that his wicked plot, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
And afterward Hester entride to the kyng, and bisouyte, that `hise enforsyngis schulden be maad voide bi the lettris of the kyng, and that the yuel, which he hadde thouyt ayenus the Jewis, schulde turne ayen in to his heed. `Forsothe thei hangiden on the cros `bothe hym and hise sones.
and in her coming in before the king, he said with the letter, 'Let his evil device that he devised against the Jews turn back upon his own head,' and they have hanged him and his sons on the tree,
sed kiam ŝi venis antaŭ la reĝon, ĉi tiu ordonis skribe, ke lia malbona entrepreno, kiun li preparis por la Judoj, turniĝu sur lian kapon; kaj ke oni pendigu lin kaj liajn filojn sur arbo.
gake esi nugbeɖoɖo la dze go to Ester dzi na fia la, ena woŋlɔ agbalẽ, ɖe gbe be nu vɔ̃ɖi si Haman ɖo ɖe Yudatɔwo ŋu la, neva eya ŋutɔ ƒe ta dzi, eye be eya kple viawo la, woade ka ve na wo,
Ja kuin Ester oli mennyt kuninkaan tykö; ja hän puhunut, että hänen paha aikomisensa, jonka hän oli ajatellut Juudalaisia vastaan, käännettiin kirjoitusten kautta hänen oman päänsä päälle, ja kuinka hän ja hänen poikansa ripustettiin puuhun;
ja koska sen tultua kuninkaan tietoon tämä oli kirjeellisesti määrännyt, että Haamanin pahan juonen, jonka hän oli punonut juutalaisia vastaan, tuli kääntyä hänen omaan päähänsä ja että hänet ja hänen poikansa oli ripustettava hirsipuuhun,
Mais Esther s'étant présentée devant le roi, celui-ci ordonna par écrit de faire retomber sur la tête d'Aman le méchant projet qu'il avait formé contre les Juifs, et on le pendit au bois avec ses fils.
mais lorsque le roi en eut connaissance, il ordonna par lettres que le mauvais projet qu'il avait formé contre les Juifs retombe sur sa tête, et que lui et ses fils soient pendus au gibet.
Et quand [Esther] vint devant le roi, il ordonna, par lettres, que le méchant dessein qu’[Haman] avait tramé contre les Juifs retombe sur sa propre tête, et on le pendit au bois, lui et ses fils.
Mais quand Esther fut venue devant le Roi, il commanda par Lettres que la méchante machination qu'[Haman] avait faite contre les Juifs, retombât sur sa tête, et qu'on le pendît, lui et ses fils, au gibet.
Mais Esther entra ensuite auprès du roi, le suppliant de rendre inutiles les efforts d’Aman par une nouvelle lettre, et de faire retomber sur sa tête le mal qu’il avait résolu de faire aux Juifs. En effet, on l’attacha à une croix, lui et ses fils.
mais Esther s’étant présentée devant le roi, le roi ordonna par écrit de faire retomber sur la tête d’Haman le méchant projet qu’il avait formé contre les Juifs, et de le pendre au bois, lui et ses fils.
Mais Esther s’étant présentée devant le roi, celui-ci ordonna par écrit de faire retomber sur la tête d’Aman le méchant projet qu’il avait formé contre les Juifs, et on le pendit au bois avec ses fils.
Mais quand Esther fut venue devant le roi, il commanda par lettres que la méchante machination qu'Haman avait faite contre les Juifs, retombât sur sa tête, et qu'on le pendît, lui et ses fils, au gibet.
Et lorsque Esther se présenta devant le roi, il ordonna par lettres que le funeste plan qu'il avait formé contre les Juifs, retombât sur sa tête, et il fut pendu au poteau, ainsi que ses fils.
Comme il était entré chez le roi, lui disant de faire pendre Mardochée; et comment tous les maux qu'il avait essayé de faire tomber sur les Juifs étaient tombés sur lui-même, qui avait été pendu ainsi que ses fils.
et quand la chose parvint à la connaissance du roi, il donna l’ordre écrit que le mauvais dessein qu’Aman avait conçu contre les juifs retombât sur sa tête et qu’on le pendît, lui et ses fils, au gibet.
Doch als es vor den König kam, gab er den schriftlichen Befehl. So fiel denn auf sein eigen Haupt zurück sein schlimmer Plan, den er der Judenschaft zu Leide ausgeheckt. Man hängte ihn und seine Söhne an den Galgen.
Und als es vor den König kam, befahl er durch einen Brief, daß sein böser Anschlag, den er gegen die Juden ersonnen hatte, auf seinen Kopf zurückkehre; und man hängte ihn und seine Söhne an das Holz.
Und als es vor den König kam, befahl er durch einen Brief, daß sein böser Anschlag, den er gegen die Juden ersonnen hatte, auf seinen Kopf zurückkehre; und man hängte ihn und seine Söhne an das Holz.
der König aber, als Esther vor ihn trat, schriftlich befohlen hatte, daß sein verderblicher Plan, den er gegen die Juden geschmiedet, auf sein Haupt zurückfallen und daß man ihn und seine Söhne an den Galgen hängen solle:
und wie Esther zum Könige gegangen war und geredet, daß durch Briefe seine bösen Anschläge, die er wider die Juden gedacht, auf seinen Kopf gekehret würden; und wie man ihn und seine Söhne an den Baum gehänget hätte.
und wie Esther zum König gegangen war und derselbe durch Briefe geboten hatte, daß seine bösen Anschläge, die er wider die Juden gedacht, auf seinen Kopf gekehrt würden; und wie man ihn und seine Söhne an den Baum gehängt hatte.
der König aber, als Esther vor ihn getreten war, durch einen schriftlichen Erlaß angeordnet hatte, daß sein boshafter Anschlag, den er gegen die Juden ersonnen hatte, auf sein eigenes Haupt zurückfallen und daß man ihn und seine Söhne an den Pfahl hängen solle:
während [Esther] dadurch, daß [sie] vor den König kam, bewirkte, daß er durch Briefe befahl, Hamans bösen Anschlag, den er wider die Juden erdacht hatte, auf seinen eigenen Kopf zu lenken, so daß man ihn und seine Söhne an den Galgen hängte.
No rĩrĩa ũndũ ũcio wa hitho wamenyekire nĩ mũthamaki, akĩruta watho mwandĩke wa kuuga atĩ ũũru ũcio Hamani aathugundĩire Ayahudi ũmũcookerere we mwene, o na atĩ we na ariũ ake macuurio mĩtĩ-igũrũ.
Ότε όμως ήλθεν αυτή η Εσθήρ ενώπιον του βασιλέως, προσέταξε δι' επιστολών να τραπή κατά της κεφαλής αυτού η κακή αυτού σκευωρία, την οποίαν εσκευώρησε κατά των Ιουδαίων, και εκρέμασαν επί του ξύλου αυτόν και τους υιούς αυτού.
καὶ ὡς εἰσῆλθεν πρὸς τὸν βασιλέα λέγων κρεμάσαι τὸν Μαρδοχαῖον ὅσα δὲ ἐπεχείρησεν ἐπάξαι ἐπὶ τοὺς Ιουδαίους κακά ἐπ’ αὐτὸν ἐγένοντο καὶ ἐκρεμάσθη αὐτὸς καὶ τὰ τέκνα αὐτοῦ
પરંતુ જ્યારે તે વાતની રાજાને ખબર પડી, ત્યારે તેણે પોતાના પત્રો દ્વારા આજ્ઞા કરી કે, હામાને જે દુષ્ટ યોજના યહૂદીઓ વિરુદ્ધ યોજી હતી તેનો તેના કુટુંબીઓ જ ભોગ બને અને હામાનને તેના સંતાનો સાથે ફાંસીએ લટકાવવો જોઈએ.
Men, lè Estè al di wa a sa, wa a bay yon lòt lòd. Se konsa malè Aman t'ap pare pou jwif yo, se sou pwòp tèt li li tonbe. Yo pann ni li ni pitit gason l' yo byen wo sou plas piblik.
Men lè li te rive nan atansyon a wa a, li te pase lòd pa lèt ke manèv mechan li an pou li te divize kont Jwif yo ta retounen sou pwòp tèt li, e ke li menm avèk fis li yo ta pann sou wo etaj la.
Amma sa’ad da sarki ya sami labarin maƙarƙashiyar, sai ya ba da umarnai a rubuce cewa mugun shirin da Haman ya ƙulla a kan Yahudawa yă komo kansa, kuma cewa a rataye shi da’ya’yansa maza a kan gumagumai.
A hele aku la o Esetera imua i ke alo o ke alii, kauoha ae la ia ma na palapala, e hoihoiia maluna o kona poo iho ka manao hewa ana i manao ai i na Iudaio, a e liia hoi oia a me kana mau keikikane maluna o ke olokea.
| ובבאה לפני המלך אמר עם הספר ישוב מחשבתו הרעה אשר חשב על היהודים על ראשו ותלו אתו ואת בניו על העץ |
| וּבְבֹאָהּ֮ לִפְנֵ֣י הַמֶּלֶךְ֒ אָמַ֣ר עִם־הַסֵּ֔פֶר יָשׁ֞וּב מַחֲשַׁבְתֹּ֧ו הָרָעָ֛ה אֲשֶׁר־חָשַׁ֥ב עַל־הַיְּהוּדִ֖ים עַל־רֹאשֹׁ֑ו וְתָל֥וּ אֹתֹ֛ו וְאֶת־בָּנָ֖יו עַל־הָעֵֽץ׃ |
| וּבְבֹאָהּ לִפְנֵי הַמֶּלֶךְ אָמַר עִם־הַסֵּפֶר יָשׁוּב מַחֲשַׁבְתּוֹ הָרָעָה אֲשֶׁר־חָשַׁב עַל־הַיְּהוּדִים עַל־רֹאשׁוֹ וְתָלוּ אֹתוֹ וְאֶת־בָּנָיו עַל־הָעֵֽץ׃ |
| ובבאה לפני המלך אמר עם הספר ישוב מחשבתו הרעה אשר חשב על היהודים על ראשו ותלו אתו ואת בניו על העץ׃ |
| וּבְבֹאָהּ לִפְנֵי הַמֶּלֶךְ אָמַר עִם־הַסֵּפֶר יָשׁוּב מַחֲשַׁבְתּוֹ הָרָעָה אֲשֶׁר־חָשַׁב עַל־הַיְּהוּדִים עַל־רֹאשׁוֹ וְתָלוּ אֹתוֹ וְאֶת־בָּנָיו עַל־הָעֵֽץ׃ |
| וּבְבֹאָהּ֮ לִפְנֵ֣י הַמֶּלֶךְ֒ אָמַ֣ר עִם־הַסֵּ֔פֶר יָשׁ֞וּב מַחֲשַׁבְתּ֧וֹ הָרָעָ֛ה אֲשֶׁר־חָשַׁ֥ב עַל־הַיְּהוּדִ֖ים עַל־רֹאשׁ֑וֹ וְתָל֥וּ אֹת֛וֹ וְאֶת־בָּנָ֖יו עַל־הָעֵֽץ׃ |
परन्तु जब राजा ने यह जान लिया, तब उसने आज्ञा दी और लिखवाई कि जो दुष्ट युक्ति हामान ने यहूदियों के विरुद्ध की थी वह उसी के सिर पर पलट आए, तब वह और उसके पुत्र फांसी के खम्भों पर लटकाए गए।
किंतु जब यह बात राजा की जानकारी में आयी, उसने राजाज्ञा प्रसारित की, कि वह योजना, जो हामान ने यहूदियों के संबंध में बनाई थी, स्वयं उसी पर प्रयोग में लाई गई, तथा उसके पुत्र फांसी पर लटका दिए गए.
De mikor a király tudomására jutott, megparancsolá levélben, hogy gonosz szándéka, a melyet gondolt a zsidók ellen, forduljon az ő fejére, és felakaszták őt és fiait a fára.
Azonban amikor [Eszter] a király elé járult, az kimondta levélben, hogy [Hámánra] visszaszálljon gonosz gondolata, melyet a zsidók ellen kitervelt, a saját fejére, így felakasztották őt meg fiait a bitófára.
Mgbe izu ọjọọ a ruru eze ntị, o nyere iwu nke e debanyere nʼakwụkwọ sị, ka echiche ọjọọ nke Heman megide ndị Juu tụgharịa nʼisi ya, ọ kwukwara ka akwụgbuo ya na ụmụ ndị ikom niile nʼelu osisi.
Ngem idi dimmanon daytoy a banag iti ari, nangibilin isuna babaen kadagiti surat a ti nadangkes a plano ni Haman maibusor kadagiti Judio ket maisubli iti bukodna nga ulo, ket rumbeng a maibitin isuna ken dagiti putotna a lallaki iti pagbitayan.
Tetapi Ester menghadap raja, dan raja memberi perintah tertulis yang menyebabkan rencana jahat yang dibuat Haman menimpa dirinya sendiri, sehingga ia dan anak-anaknya digantung pada tiang gantungan.
akan tetapi ketika hal itu disampaikan ke hadapan raja, maka dititahkannyalah dengan surat, supaya rancangan jahat yang dibuat Haman terhadap orang Yahudi itu dibalikkan ke atas kepalanya. Maka Haman beserta anak-anaknya disulakan pada tiang.
Lalu Ester membongkar rencana Haman dan melaporkannya kepada raja. Oleh karena itu raja menggagalkan rencana jahat Haman untuk membantai bangsa Yahudi. Sebaliknya dia menghukum mati Haman dan kesepuluh anaknya.
Ma dopo ch'Ester fu venuta in presenza del re, egli ordinò con lettere, che la scellerata macchinazione che Haman avea fatta contro a' Giudei, fosse rivolta in sul capo di lui stesso; e ch'egli co' suoi figliuoli, fosse appiccato al legno.
ma quando Ester si fu presentata al re, questi ordinò con documenti scritti che la scellerata trama di Amàn contro i Giudei fosse fatta ricadere sul capo di lui e che egli e i suoi figli fossero impiccati al palo.
ma quando Ester si fu presentata al cospetto del re, questi ordinò per iscritto che la scellerata macchinazione che Haman aveva ordita contro i Giudei fosse fatta ricadere sul capo di lui, e ch’egli e i suoi figliuoli fossero appesi alla forca.
その事王の前に明かになりし時王書をおくりて命じハマンがユダヤ人を害せんとはかりしその惡き謀計をしてハマンのかうべに歸らしめ彼とその子等を木に懸しめたり
エステルが王の前にきたとき、王は書を送って命じ、ハマンがユダヤ人に対して企てたその悪い計画をハマンの頭上に臨ませ、彼とその子らを木に掛けさせたからである。
その事王の前に明かになりし時王書をおくりて命じハマンがユダヤ人を害せんとはかりしその惡き謀計をしてハマンのかうべに歸らしめ彼とその子等を木に懸しめたり
Hianagi kini ne'mofo avugama Esta'ma ne-egeno'a, Jiu vahetmima zamahenaku'ma Hemanima kefo antahi'zama retro'ma hu'neana, eri arukrahe hu'za agri ahe fri'naze. Ana nehu'za 10ni'a ne'mofavre'a zamahe'za zafare hanti'naze.
ಆದರೆ ಈ ಒಳಸಂಚು ಅರಸನಿಗೆ ತಿಳಿದುಬಂದಾಗ ಹಾಮಾನನು ಯೆಹೂದ್ಯರಿಗೆ ವಿರೋಧವಾಗಿ ಯೋಚಿಸಿದ ದುರಾಲೋಚನೆಯು ಅವನ ತಲೆಯ ಮೇಲೆ ಬರುವಂತೆ ಅರಸನು ಆಜ್ಞೆಯನ್ನು ಹೊರಡಿಸಿದನು. ಅದರೊಂದಿಗೆ ಅವನ ಮಕ್ಕಳನ್ನೂ ಗಲ್ಲಿಗೇರಿಸಲು ಅರಸನು ಆಜ್ಞಾಪಿಸಿದ್ದನು;
ಇದು ಅರಸನ ಮುಂದೆ ಬಂದಾಗ ಅವನು, “ಹಾಮಾನನು ಯೆಹೂದ್ಯರಿಗೆ ವಿರುದ್ಧವಾಗಿ ಕಲ್ಪಿಸಿದ ಕುತಂತ್ರವು ಅವನ ತಲೆಯ ಮೇಲೆಯೇ ಬರಲಿ; ಅವನನ್ನೂ ಅವನ ಮಕ್ಕಳನ್ನೂ ಗಲ್ಲಿಗೆ ಹಾಕಬೇಕು” ಎಂದು ಪತ್ರದ ಮೂಲಕ ಅಪ್ಪಣೆಮಾಡಿದನಷ್ಟೆ.
에스더가 왕의 앞에 나아감을 인하여 왕이 조서를 내려 하만이 유다인을 해하려던 악한 꾀를 그 머리에 돌려 보내어 하만과 그 여러 아들을 나무에 달게 하였으므로
에스더가 왕의 앞에 나아감을 인하여 왕이 조서를 내려 하만이 유다인을 해하려던 악한 꾀를 그 머리에 돌려 보내어 하만과 그 여러 아들을 나무에 달게 하였으므로
Tusruktu ke tokosra el etauk ke pwapa sulallal sac, el supwalik leta in sapkin tuh ma Haman el akoo in oru lain mwet Jew fah folokyang nu sel sifacna, na el, ac wen natul, sripsripyak ke nien loksak sac.
| بەڵام کاتێک ئەستێر چووە ژوورەوە بۆ بەردەم پاشا، پاشا بە نووسراوێک فەرمانی دا، ئەو پیلانە خراپەی کە هامان لە دژی جولەکەکان دایڕشتبوو هەڵبگەڕێتەوە بۆ سەر خۆی، خۆی و کوڕەکانی لە دار دران. |
Et postea ingressa est Esther ad regem, obsecrans ut conatus ejus litteris regis irriti fierent, et malum quod contra Judæos cogitaverat, reverteretur in caput ejus. Denique et ipsum et filios ejus affixerunt cruci,
Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudæos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,
Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudæos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,
Et postea ingressa est Esther ad regem, obsecrans ut conatus ejus litteris regis irriti fierent, et malum quod contra Judæos cogitaverat, reverteretur in caput ejus. Denique et ipsum et filios ejus affixerunt cruci,
et postea ingressa est Hester ad regem obsecrans ut conatus eius litteris regis irriti fierent et malum quod contra Iudaeos cogitaverat reverteretur in caput eius denique et ipsum et filios eius adfixerunt cruci
Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudaeos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,
Bet kad (Estere) ķēniņa priekšā nākusi, tad šis caur grāmatām pavēlējis, ka viņa niknās domas, ko viņš par Jūdiem bija nodomājis, atgrieztos uz viņa galvu, un tie viņu ar viņa dēliem pakāruši pie koka.
Kasi tango mokonzi ayokaki sango ya likita ya Amani, akomaki mobeko kati na mokanda mpo ete makanisi mabe oyo Amani abongisaki mpo na Bayuda ekweya na moto na ye moko mpe, lisusu, badiembika ye elongo na bana na ye ya mibali, na nzete.
Naye Eseza bwe yakimanyisa Kabaka, Kabaka n’awa ekiragiro mu buwandiike nti olukwe olubi Kamani lwe yali asalidde Abayudaaya ludde ku mutwe gwe, era ye ne batabani be ne bawanikibwa ku kalabba.
fa raha nankeo anatrehan’ ny mpanjaka izany, dia nampanoratra taratasy handidy mba hatsingerina ho eo amin’ ny lohany ihany ny hevi-dratsy nokasain’ i Hamana hatao amin’ ny Jiosy, ary mba hahantona amin’ ny hazo izy sy ny zananilahy.
fe naho niatrefe’e i mpanjakay, le linili’e an-taratasy te hafotetse ami’ ty añambone’e i fikitrohan-drati’e amo nte-Iehodaoy vaho naradorado am-piradoradoañe ey, ie naho i ana-dahi’e rey.
ഈ കാര്യം രാജാവിന് അറിവ് കിട്ടിയപ്പോൾ അവൻ യെഹൂദന്മാർക്ക് വിരോധമായി ചിന്തിച്ചിരുന്ന ദുഷ്ടപദ്ധതി അവന്റെ തലയിലേക്ക് തന്നെ തിരിയുവാനും അങ്ങനെ ഹാമാനെയും അവന്റെ പുത്രന്മാരെയും കഴുമരത്തിന്മേൽ തൂക്കിക്കളയുവാനും രാജാവ് രേഖാമൂലം കല്പിക്കയും ചെയ്തതുകൊണ്ട് അവർ ആ നാളുകൾക്ക് പൂര് എന്ന പദത്താൽ പൂരീം എന്ന് പേർവിളിച്ചു.
കാൎയ്യം രാജാവിന്നു അറിവു കിട്ടിയപ്പോൾ അവൻ യെഹൂദന്മാൎക്കു വിരോധമായി ചിന്തിച്ചിരുന്ന ഉപായം അവന്റെ തലയിലേക്കു തന്നേ തിരിയുവാനും അവനെയും അവന്റെ പുത്രന്മാരെയും കഴുമരത്തിന്മേൽ തൂക്കിക്കളവാനും രാജാവു രേഖാമൂലം കല്പിക്കയും ചെയ്തതുകൊണ്ടു അവർ ആ നാളുകൾക്കു പൂര് എന്ന പദത്താൽ പൂരീം എന്നു പേർ വിളിച്ചു.
ഇതിനെക്കുറിച്ച് രാജാവിന് അറിവുകിട്ടി. അപ്പോൾ ഹാമാൻ യെഹൂദർക്കെതിരേ ആലോചിച്ച ദുഷ്ടത അവന്റെ തലമേൽതന്നെ വരേണ്ടതിന് അവനെയും അവന്റെ പുത്രന്മാരെയും തൂക്കിലേറ്റുവാൻ രാജാവ് രേഖാമൂലം കൽപ്പന പുറപ്പെടുവിച്ചു.
परंतु राजासमोर ही गोष्ट आली तेव्हा त्याने अशी लिखीत आज्ञा काढली की, कपटी हामानाने यहूदी लोकांविरूद्ध रचलेल्या कारस्थानाचा दोष त्यांच्या माथी मारावा आणि त्यास व त्याच्या पुत्रांना फाशी देण्यात यावी.
သို့ရာတွင်ဧသတာသည်မင်းကြီးထံတော် သို့ဝင်ရောက်လျှောက်ထားရာမင်းကြီးသည် ကြေညာချက်ထုတ်ပြန်တော်မူသဖြင့် ဟာမန် သည်ယုဒအမျိုးသားတို့အတွက်ကြံစည် ခဲ့သည့်ဘေးဆိုးကိုမိမိပင်ကြုံတွေ့ရလေ ၏။ သူနှင့်သူ၏သားတစ်ကျိပ်သည်လည်ဆွဲ တိုင်၌ကွပ်မျက်ခြင်းခံရကြ၏။-
ဧသတာသည် ရှင်ဘုရင်ထံတော်သို့ဝင်၍ ယုဒ လူတို့တဘက်၌ ဟာမန်ကြံစည်သော အဓမ္မအကြံကို သူ၏ခေါင်းပေါ်သို့ ပြန်ရောက်စေမည်အကြောင်း၊ သူနှင့် သူ၏သားတို့ကိုလည်း လည်ဆွဲချတိုင်၌ ဆွဲထားစေမည် အကြောင်း၊ အမိန့်တော်စာကို ပေးတော်မူသည်ဖြစ်၍၎င်း၊
ဧသတာသည် ရှင်ဘုရင် ထံ တော်သို့ ဝင် ၍ ယုဒ လူတို့တဘက် ၌ ဟာမန် ကြံစည် သော အဓမ္မ အကြံ ကို သူ ၏ခေါင်း ပေါ် သို့ ပြန် ရောက်စေမည်အကြောင်း၊ သူ နှင့် သူ ၏သား တို့ကိုလည်း လည်ဆွဲ ချတိုင်၌ ဆွဲ ထားစေမည် အကြောင်း၊ အမိန့်တော်စာ ကို ပေးတော်မူသည်ဖြစ်၍၎င်း၊
No te taenga ia o taua mea ki te aroaro o te kingi, ka whakahau ia, na te pukapuka, kia hoki te whakaaro kino i whakaaroa e ia mo nga Hurai ki runga ki tona pane ake, a taronatia ana ia, ratou ko ana tama, ki runga ki te tarawa.
Kodwa kwathi icebo lelo selivelile enkosini, yathumela imilayo ebhaliweyo ukuthi amaqhinga amabi kaHamani ayekade ewamisele amaJuda acine esephendukela yena, njalo yena lamadodana akhe balengiswe endaweni eyakhelwe lokho.
Kodwa lapho uEsta efika phambi kwenkosi, yalaya ngencwadi ukuthi icebo lakhe elibi ayelicebe ngamaJuda libuyele ekhanda lakhe; basebebalengisa yena lamadodana akhe egodweni.
तर जब त्यो कुरो राजाको सामु पुग्यो, तब यहूदीहरूको विरुद्धमा हामानले रचेको दुष्ट योजना त्यसकै थाप्लोमा परोस् अनि ऊ र उसका छोराहरूलाई फाँसीको काठमा झुण्ड्याइयोस् भनी राजाले चिट्ठीहरू लेखेर आदेश दिए ।
men da det kom kongen for øre, hadde han ved et brev påbudt at det onde råd han hadde lagt op mot jødene, skulde vende tilbake på hans eget hode, så han selv og hans sønner blev hengt i galgen.
Men då kongen frette det, hadde han bode og ferda ut i eit brev um at meinråderne hans, som hin hadde etla åt jødarne, skulde snu attende på hans eige hovud, so han sjølv og sønerne hans vart hengde i galgen.
ମାତ୍ର ରାଜା ଛାମୁକୁ (ଏ ବିଷୟ) ଆସନ୍ତେ, ସେ ଏହି ଆଜ୍ଞାପତ୍ର ଦେଲା, ହାମନ୍ ଯିହୁଦୀୟମାନଙ୍କ ବିରୁଦ୍ଧରେ ଯେଉଁ ଦୁଷ୍ଟ-ସଂକଳ୍ପ କରିଅଛି, ତାହା ତାହାର ନିଜ ମସ୍ତକରେ ବର୍ତ୍ତୁ, ପୁଣି ସେ ଓ ତାହାର ପୁତ୍ରମାନେ ଫାଶୀକାଠରେ ଟଙ୍ଗା ଯାଉନ୍ତୁ।
Yeroo yaadni sun gurra mootichaa buʼetti mootichi akka yaadni jalʼaan kan Hamaan Yihuudootatti yaade sun matuma isaatti deebiʼee innii fi ilmaan isaa muka irratti fannifamaniif barreeffamaan ajaja dabarse.
ਪਰ ਜਦ ਇਹ ਮਾਮਲਾ ਰਾਜਾ ਦੇ ਸਾਹਮਣੇ ਆਇਆ ਤਾਂ ਉਸ ਨੇ ਹੁਕਮਨਾਮੇ ਲਿਖਵਾ ਕੇ ਹੁਕਮ ਜਾਰੀ ਕੀਤਾ ਕਿ ਜੋ ਦੁਸ਼ਟ ਯੋਜਨਾ ਹਾਮਾਨ ਨੇ ਯਹੂਦੀਆਂ ਦੇ ਵਿਰੁੱਧ ਬਣਾਈ ਸੀ, ਉਹ ਉਲਟਾ ਉਸ ਦੇ ਹੀ ਸਿਰ ਉੱਤੇ ਹੀ ਪਵੇ, ਤਦ ਉਹ ਅਤੇ ਉਸ ਦੇ ਪੁੱਤਰ ਫਾਂਸੀ ਦੇ ਕੇ ਲਟਕਾਏ ਗਏ।
| اما چون این امر به سمع پادشاه رسید، مکتوب حکم داد که قصد بدی که برای یهود اندیشیده بود، بر سر خودش برگردانیده شود و او را با پسرانش بر دار کشیدند. |
| اما وقتی این خبر به گوش پادشاه رسید او فرمانی صادر کرد تا همان بلایی که هامان میخواست بر سر یهودیان بیاورد، بر سر خودش بیاید، پس هامان و پسرانش به دار کشیده شدند. |
A jako Ester weszła przed oblicze królewskie, i mówiła o listy; a jako obrócone były złe zamysły jego, które był wymyślił przeciwko Żydom na głowę jego; i jako go powieszono i synów jego na szubienicy.
Ale gdy Estera przyszła przed króla, ten wydał dekret na piśmie, aby jego niegodziwy zamiar, który obmyślił przeciwko Żydom, obrócił się na głowę jego, i aby powiesić jego i jego synów na szubienicy.
Mas quando isto veio diante do rei, ele deu ordem por cartas, que seu plano maligno, que tramara contra os judeus, tornasse sobre sua cabeça; assim enforcaram a ele e a seus filhos na forca.
Mas, vindo isto perante o rei, mandou elle por cartas que o seu mau intento, que intentara contra os judeos, se tornasse sobre a sua cabeça; pelo que o enforcaram a elle e a seus filhos n'uma forca.
Mas, vindo isto perante o rei, mandou ele por cartas que o seu mau intento, que intentara contra os judeus, se tornasse sobre a sua cabeça; pelo que o enforcaram a ele e a seus filhos numa forca.
Дар Естера, венинд ынаинтя ымпэратулуй, ымпэратул а порунчит ын скрис сэ ынтоаркэ асупра капулуй луй Хаман планул чел рэу пе каре-л фэкусе ымпотрива иудеилор ши сэ-й спынзуре пе лемн пе ел ши пе фиий луй.
и как Есфирь дошла до царя, и как царь приказал новым письмом, чтобы злой замысел Амана, который он задумал на Иудеев, обратился на голову его, и чтобы повесили его и сыновей его на дереве.
Али кад Јестира изиђе пред цара, он заповеди књигом, те се зла мисао његова коју смисли на Јудејце обрати на његову главу, и обесише њега и синове његове на вешала.
Ali kad Jestira izide pred cara, on zapovjedi knjigom, te se zla misao njegova koju smisli na Judejce obrati na njegovu glavu, i objesiše njega i sinove njegove na vješala.
Asi shoko iri rakati rasvika munzeve dzamambo, akanyora achirayira kuti zano rakaipa iri rakanga rarongwa naHamani rokurwisa vaJudha ridzokere pamusoro pake iye uye kuti iye navanakomana vake vasungirirwe pamatanda.
и яко вниде ко царю, глаголя, да повесит Мардохеа: елика нача наводити на Иудеи злая, на него быша, и повешен бысть сам и чада его.
toda ko je Estera prišla pred kralja, je ta s pismi zapovedal, da naj se njegov zlobni naklep, ki ga je zasnoval zoper Jude, vrne na njegovo lastno glavo in da naj bodo on in njegovi sinovi obešeni na vislice.
Laakiinse markuu xaalkaasu boqorka hortiisa yimid, wuxuu amray oo warqado ku qoray in xeeladdiisii uu Yuhuudda ku sameeyey ay madaxiisa ku soo noqoto, iyo in isaga iyo wiilashiisiiba lagu deldelo meesha deldelaadda.
Mas cuando ella vino a la presencia del rey, él ordenó por escrito: El perverso designio que aquél trazó contra los judíos, recaiga sobre su cabeza; y cuélguenlo a él y a sus hijos en la horca.
Pero cuando llegó a conocimiento del rey, éste envió cartas ordenando que el malvado plan que Amán había planeado contra los judíos recayera sobre él, y que él y sus hijos fueran empalados en postes.
pero cuando esto fue conocido por el rey, éste ordenó por cartas que su malvado plan, que había planeado contra los judíos, volviera sobre su propia cabeza, y que él y sus hijos fueran colgados en la horca.
Pero cuando Ester presentó el asunto ante el rey, éste ordenó por decreto que recayera sobre la cabeza de Amán el perverso plan que tramó contra los judíos, y lo colgaran a él y a sus hijos en la horca.
Y como ella entró delante del rey, él dijo con carta: El mal pensamiento que pensó contra los Judíos sea vuelto sobre su cabeza; y cuélguenle a él, y a sus hijos, en la horca.
Mas como Esther vino á la presencia del rey, él intimó por carta: El perverso designio que aquél trazó contra los Judíos, recaiga sobre su cabeza; y cuélguenlo á él y á sus hijos en la horca.
Pero cuando Ester se presentó ante el rey, dio órdenes por cartas que el malvado plan que había hecho contra los judíos debía volverse contra sí mismo; y que él y sus hijos iban a morir por ahorcamiento.
Mas cuando (Ester) se presentó al rey, mandó este por escrito, que recayese sobre su misma cabeza el proyecto maligno que había tramado contra los judíos, y así le colgaron a él y a sus hijos en la horca.
Lakini Mfalme Ahusiero alipopata taarifa ya mpango mbaya huu alioupanga Modekai dhidi ya Wayahudi, aliagiza kwa nyaraka afanyiwe Modekai mwenyewe, na kwamba yeye na wana wake wanyongwe juu ya miti.
Lakini wakati shauri hilo baya lilipoarifiwa kwa mfalme, alitoa amri iliyoandikwa kwamba mipango mibaya ambayo Hamani ameipanga dhidi ya Wayahudi inapasa imrudie juu ya kichwa chake mwenyewe, na kwamba yeye na wanawe waangikwe mahali pa kunyongea watu.
varemot konungen, när han hade fått veta detta, hade givit befallning och utfärdat en skrivelse om att det onda anslag, som denne hade förehaft mot judarna, skulle vända tillbaka på hans eget huvud, så att han själv och hans söner hade blivit upphängda på pålen.
Och huru Esther hade ingångit till Konungen och beställt, att hans onda uppsåt, som han emot Judarna tänkte, måtte genom bref vändas inpå hans hufvud; och huru man honom och hans söner hade hängt i galga;
varemot konungen, när han hade fått veta detta, hade givit befallning och utfärdat en skrivelse om att det onda anslag, som denne hade förehaft mot judarna, skulle vända tillbaka på hans eget huvud, så att han själv och hans söner hade blivit upphängda på pålen.
Nguni't nang dumating sa harap ng hari ang bagay, ay kaniyang iniutos sa pamamagitan ng mga sulat na ang kaniyang masamang banta, na kaniyang ibinanta laban sa mga Judio, ay mauwi sa kaniyang sariling ulo; at siya at ang kaniyang mga anak ay mabitay sa bibitayan.
Nguni't nang dumating sa harap ng hari ang bagay, ay kaniyang iniutos sa pamamagitan ng mga sulat na ang kaniyang masamang banta, na kaniyang ibinanta laban sa mga Judio, ay mauwi sa kaniyang sariling ulo; at siya at ang kaniyang mga anak ay mabitay sa bibitayan.
Ngunit nang dumating iyon sa harapan ng Hari, nagbigay siya ng mga kautusan sa pamamagitan ng mga liham na ang masamang balak ni Haman na kanyang binuo laban sa mga Judio ay dapat ibalik sa kanyang sariling ulo at siya at ang kanyang mga anak na lalaki ay dapat bitayin sa bitayan.
ஆனாலும் எஸ்தர், ராஜாவிற்கு முன்பாகப்போய், யூதர்களுக்கு விரோதமாக அவன் நினைத்த அவனுடைய பொல்லாத யோசனை அவனுடைய தலையின்மேல் திரும்பும்படி கட்டளையிட்டதால், அவனையும் அவனுடைய மகன்களையும் மரத்திலே தூக்கிப்போட்டார்கள்.
ஆனால் இந்தச் சதி அரசனின் கவனத்துக்குக் கொண்டுவரப்பட்டபோது, யூதருக்கு எதிராக ஆமான் திட்டமிட்டிருந்த அந்த கொடிய சதித்திட்டம் அவனுடைய தலையின் மேலேயே திரும்பிவரும்படி, அரசன் ஒரு எழுத்து மூலமான உத்தரவைப் பிறப்பித்தான். அத்துடன் ஆமானும், அவன் மகன்களும் தூக்கு மரங்களில் தூக்கிலிடப்பட வேண்டும் என்றும் உத்தரவிட்டான்.
అయితే ఈ సంగతి రాజు దృష్టికి వచ్చాక హామాను యూదులకు విరోధంగా చేసిన కుట్రను అతని తల మీదికే వచ్చేలా చేసి, వాడిని, వాడి కొడుకులను ఉరికొయ్య మీద వేలాడ దీసేలా ఆజ్ఞ జారీ చేశాడు.
Ka ʻi he haʻu ʻa Eseta ki he ʻao ʻoe tuʻi, naʻa ne fekau ʻi he ngaahi tohi, koeʻuhi ko ʻene filioʻi angakovi, ʻaia naʻa ne fakatupu ki he kakai Siu, ke foki mai ia ki hono ʻulu ʻoʻona, pea ke tautau ia mo hono ngaahi foha ki he tautauʻanga.
Ama kral durumu öğrenince, Haman'ın Yahudiler'e karşı kurduğu düzen geri tepti; kral, Haman'ın ve oğullarının darağacına asılmaları için yazılı buyruklar verdi.
Nanso Ɛster baa ɔhene anim no, ɔhyɛɛ mmara, nam so maa Haman adwemmɔne no bɔɔ ne ti so, na wɔsɛn no ne ne mmabarima wɔ nnua so.
Nanso, Ɛster baa ɔhene anim no, ɔhyɛɛ mmara, nam so maa Haman adwemmɔne no bɔɔ ne tiri so, na wɔsɛnee no ne mmammarima wɔ dua no so.
Nanso Ɛster baa ɔhene anim no, ɔhyɛɛ mmara, nam so maa Haman adwemmɔne no bɔɔ ne ti so, na wɔsɛn no ne ne mmabarima wɔ nnua so.
Та коли прийшла вона, Естер, перед обличчя, царя́ він наказав листом: „Нехай обе́рнеться його злий за́дум, якого він заду́мав був на юдеїв, на його го́лову!“І повісили його та синів його на ши́бениці.
तब जब वह मु'आमिला बादशाह के सामने पेश हुआ, तो उसने ख़तों के ज़रिए से हुक्म किया कि वह बुरी तजवीज़, जो उसने यहूदियों के बरख़िलाफ़ की थी उल्टी उस ही के सिर पर पड़े, और वह और उसके बेटे सूली पर चढ़ाए जाएँ।
| لېكىن بۇ ئىش پادىشاھنىڭ قۇلىقىغا يەتكەندە، پادىشاھ مەكتۇپلارنى يېزىپ، ھامان قەستلىگەن رەزىل ئىش، يەنى ئۇنىڭ يەھۇدىيلارنى قەست قىلغان ئىشى ئۇنىڭ ئۆز بېشىغا يانسۇن، دەپ يارلىق چۈشۈردى؛ ھەم كىشىلەر ئۇنى ۋە ئۇنىڭ ئوغۇللىرىنى دارغا ئاستى. |
Лекин бу иш падишаниң қулиқиға йәткәндә, падиша мәктупларни йезип, Һаман қәстлигән рәзил иш, йәни униң Йәһудийларни қәст қилған иши униң өз бешиға янсун, дәп ярлиқ чүшүрди; һәм кишиләр уни вә униң оғуллирини дарға асти.
Lékin bu ish padishahning quliqigha yetkende, padishah mektuplarni yézip, Haman qestligen rezil ish, yeni uning Yehudiylarni qest qilghan ishi uning öz béshigha yansun, dep yarliq chüshürdi; hem kishiler uni we uning oghullirini dargha asti.
Lekin bu ix padixaⱨning ⱪuliⱪiƣa yǝtkǝndǝ, padixaⱨ mǝktuplarni yezip, Ⱨaman ⱪǝstligǝn rǝzil ix, yǝni uning Yǝⱨudiylarni ⱪǝst ⱪilƣan ixi uning ɵz bexiƣa yansun, dǝp yarliⱪ qüxürdi; ⱨǝm kixilǝr uni wǝ uning oƣullirini darƣa asti.
Song khi bà Ê-xơ-tê đến trước mặt vua để tỏ ra việc ấy, thì vua ra chiếu chỉ truyền bảo rằng các mưu ác mà Ha-man đã toan hại dân Giu-đa hãy đổ lại trên đầu của hắn, và người ta treo hắn với các con trai hắn nơi mộc hình.
Song khi bà Ê-xơ-tê đến trước mặt vua để tỏ việc ấy, thì vua ra chiếu chỉ truyền bảo rằng các mưu ác mà Ha-man đã toan hại dân Giu-đa hãy đổ lại trên đầu của hắn, và người ta treo hắn với các con trai hắn nơi mộc hình.
nhưng khi Hoàng hậu Ê-xơ-tê đến gặp vua, thì vua ban hành sắc lệnh trút lên đầu Ha-man âm mưu ác độc ông toan hại người Do Thái, nên ông và các con trai đều bị treo cổ.
Ṣùgbọ́n nígbà tí Esteri sọ nípa ìṣọ̀tẹ̀ náà fún ọba, ó kọ̀wé àṣẹ kan jáde pé kí ète búburú tí Hamani ti pa sí àwọn Júù kí ó padà sí orí òun fúnra rẹ̀, àti pé kí a gbé òun àti àwọn ọmọkùnrin rẹ̀ kọ́ sórí igi.
Verse Count = 209
