Esther 4:11
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
“Tërë shërbëtorët e mbretit dhe populli i krahinave të tij e dinë që cilido burrë ose grua që hyn në oborrin e brendshëm për të shkuar te mbreti, pa qenë i thirrur, duhet të dënohet me vdekje, në bazë të një ligji të veçantë, veç po të jetë se mbreti shtrin ndaj tij skeptrin e tij prej ari; vetëm kështu ai do të shpëtojë jetën e tij. Dhe kaluan tanimë tridhjetë ditë që nuk jam thirrur për të shkuar te mbreti”.
| «إِنَّ كُلَّ عَبِيدِ ٱلْمَلِكِ وَشُعُوبِ بِلَادِ ٱلْمَلِكِ يَعْلَمُونَ أَنَّ كُلَّ رَجُلٍ دَخَلَ أَوِ ٱمْرَأَةٍ إِلَى ٱلْمَلِكِ، إِلَى ٱلدَّارِ ٱلدَّاخِلِيَّةِ وَلَمْ يُدْعَ، فَشَرِيعَتُهُ وَاحِدَةٌ أَنْ يُقْتَلَ، إِلَّا ٱلَّذِي يَمُدُّ لَهُ ٱلْمَلِكُ قَضِيبَ ٱلذَّهَبِ فَإِنَّهُ يَحْيَا. وَأَنَا لَمْ أُدْعَ لِأَدْخُلَ إِلَى ٱلْمَلِكِ هَذِهِ ٱلثَّلَاثِينَ يَوْمًا». |
| «إِنَّ كُلَّ حَاشِيَةِ الْمَلِكِ وَشُعُوبِ أَقَالِيمِ الْمَلِكِ يَعْلَمُونَ أَنَّ كُلَّ رَجُلٍ أَوِ امْرَأَةٍ يَدْخُلُ إِلَى الْمَلِكِ فِي مُخْدَعِهِ الدَّاخِلِيِّ، مِنْ غَيْرِ دَعْوَةٍ، فَجَزَاؤُهُ حَتْماً الْمَوْتُ، إِلاَّ الَّذِي يَمُدُّ لَهُ الْمَلِكُ قَضِيبَ الذَّهَبِ فَإِنَّهُ يَحْيَا. وَأَنَا لَمْ أُدْعَ لِلْمُثُولِ بَيْنَ يَدَيِ الْمَلِكِ هَذِهِ الثَّلاَثِينَ يَوْماً». |
ইষ্টেৰে হথাক ক’লে, “ৰজাৰ দাস সকল আৰু ৰজাৰ প্ৰদেশৰ সকলো লোকেই জানে যে, পুৰুষ বা মহিলাই হওক, ৰজাই নমতালৈকে যি কোনোৱে ৰজাক ল’গ ধৰিবলৈ ভিতৰৰ চোতাললৈ যায়, তেওঁৰ কাৰণে কেৱল এটাই বিধান আছে যে, তেওঁৰ অৱশ্যেই মৃত্যু দণ্ড হ’ব, কেৱল যি জনলৈ ৰজাই সোণাময় ৰাজদণ্ড ডালি মেলি দিয়ে, সেই জনেহে জীয়াই থাকিব পাৰে। আজি ত্ৰিশ দিন হ’ল, মই ৰজাৰ ওচৰলৈ যাবলৈ আদেশ পোৱা নাই।”
«Padşahın bütün əyanları və padşah vilayətlərinin xalqları bilir ki, kişi, qadın – kim olursa-olsun – padşahın çağırışı olmadan içəri həyətə girərsə, onun haqqında təkcə ölüm hökmü veriləcək. Yalnız padşah qızıl əsasını kimə uzatsa, o sağ qalar. Otuz gündür ki, padşahın yanına getmək üçün çağırışım yoxdur».
“Hina bagade da misa: ne hame sia: i dunu o uda amo ema udigili ahoasea, amo dunu o uda ilia da medole legemu. Amo da sema bagade. Dunu huluanedafa da amo sema dawa: Amo bogosu sema amoga hobeamu logo afadafa fawane gala. Hina bagade da ea gouliga hamoi galiamo ema misi dunuma disiagasea, amo dunu ili da hame medole legemu. Be oubi afae amoga, hina bagade da nama misa: ne hame sia: si.”
“রাজার দাসেরা ও রাজার অধীন দেশসমূহের লোকেরা সবাই জানে, পুরুষ কি স্ত্রী, যে কেউ নিমন্ত্রিত না হয়ে ভিতরের উঠানে রাজার কাছে যায়, তার জন্য একমাত্র আইন যে, তার মৃত্যু হবে; শুধু যে ব্যক্তির প্রতি রাজা সোনার রাজদণ্ড বাড়িয়ে দেন, সেই শুধু বাঁচে; আর ত্রিশ দিন পর্যন্ত আমি রাজার কাছে যাবার জন্য নিমন্ত্রিত হইনি।”
“রাজার সব কর্মচারীরা এবং রাজার অধীন সব রাজ্যের লোকেরা জানে যে, কোনও পুরুষ বা স্ত্রীলোক রাজার ডাক না পেয়ে যদি ভিতরের দরবারে প্রবেশ করে তাঁর কাছে যায় তবে তার জন্য মাত্র একটিই আইন আছে, সেটি হল তার মৃত্যু। তবে যে লোকের প্রতি রাজা সোনার রাজদণ্ড বাড়িয়ে দেন কেবল তার প্রাণই বাঁচে। কিন্তু গত ত্রিশ দিনের মধ্যে রাজার কাছে যাবার জন্য আমাকে ডাকা হয়নি।”
Всичките царски слуги и людете от царските области знаят, че веки човек, мъж или жена, който би влязъл невикан при царя във вътрешния двор, един закон има за него, - да се умъртви, освен оня, към когото царят би прострял златния скиптър, за да остане жив; но има тридесет дни откак аз не съм викана да вляза при царя.
Miingon siya, “nasayod ang tanang sulugoon sa hari ug ang katawhan sa mga probinsya sa hari nga si bisan kinsang lalaki o babaye nga moadto sa sulod nga hawanan nga wala gipatawag sa hari, adunay usa lamang ka balaod: nga kinahanglan siyang patyon—gawas lamang sa tawo nga tunolan sa hari sa bulawang setro aron nga mabuhi siya. Wala na ako gipatawag aron sa pag-adto sa hari sulod sa 30 na ka mga adlaw.”
Ang tanang mga alagad sa hari, ug ang katawohan sa mga lalawigan sa hari, nagpanghibalo, nga bisan kinsa nga lalake kun babaye nga moadto sa hari ngadto sa labing sulod nga sawang, nga wala tawga, adunay usa ka balaod alang kaniya, nga siya pagapatyon, gawas niadto nga kaniya ang hari magatunol sa bulawang cetro, nga siya mabuhi: apan ako wala matawag aron sa pag-adto sa hari sulod niining katloan ka adlaw.
“Atumiki onse amfumu ndi anthu a zigawo za mfumu ankadziwa kuti mwamuna kapena mkazi aliyense akalowa ku bwalo lake la mʼkati mosayitanidwa ndi mfumu pali lamulo limodzi: lamuloli ndi lakuti aphedwe. Zimasintha pokhapokha ngati mfumu iloza munthuyo ndi ndodo yagolide kuti akhale ndi moyo. Koma papita masiku makumi atatu ndisanayitanidwe ndi mfumu.”
Siangpahrang ih tamnanawk boih, anih mah ukhaih prae thung ih kaminawk boih, nongpa hoi nongpata, mi kawbaktih mah doeh, siangpahrang mah kawkhaih om ai ah siangpahrang ih imthung longhmaa ah akun kami loe, paduek han oh, tiah maeto khue kaom ukhaih daan to panoek o; siangpahrang mah angmah ih sui cunghet tadong kalah bangah paqoi ving ih kami ni hing tih: toe kai loe hae ni quithumto thung siangpahrang khaeah caeh hanah na kawk ai, tiah a naa.
“Manghai kah sal rhoek boeih neh pilnam khaw, manghai kah paeng long khaw, huta neh tongpa boeih khaw, a olkhan pakhat nen khaw a khue pawt ah vongup khui la manghai taengla aka mop tah a duek ham coeng ni, manghai loh a taengah sui mancai a doe bueng ni dawk a hing khaw na ming uh. Tedae kamah he manghai taengla kun ham akhaw khohnin sawmthum khuiah n'khue moenih,” tila a uen.
“Manghai kah sal rhoek boeih neh pilnam khaw, manghai kah paeng long khaw, huta neh tongpa boeih khaw, a olkhan pakhat nen khaw a khue pawt ah vongup khui la manghai taengla aka mop tah a duek ham coeng ni, manghai loh a taengah sui mancai a doe bueng ni dawk a hing khaw na ming uh. Tedae kamah he manghai taengla kun ham akhaw khohnin sawmthum khuiah n'khue moenih,” tila a uen.
“Lengpa vaipo hole gambih hoa cheng mipiho jouse jengin jong, koihileh lengpan akou hilouva lengpa kom’a lut aum a ahileh lengpan a sana tenggol ahin lhunlut louleh thitei tei ding ahi ti hi mijousen ahet khatchu ahi. Tuhin lengpan eikou louna ni somthum alhingtai” ati.
siangpahrang sannaw puenghoi a uknaeram thung kaawm e taminaw pueng ni napui thoseh, tongpa thoseh, apihai kaw laipalah siangpahrang koevah a thung e rapan thung kâen pawiteh phunglam buet touh duengdoeh ao tie teh tami pueng ni panue awh. Hote phunglam teh siangpahrang ni a hring nahanlah sui sonron hah dâw pouh hoeh pawiteh apihai thoseh thei hanelah ao. Hahoi, atu hnin 30 touh kâen hanlah na kaw hoeh toe, telah Mordekai koe dei pouh hanlah lawk a thui.
“王的一切臣仆和各省的人民都知道有一个定例：若不蒙召，擅入内院见王的，无论男女必被治死；除非王向他伸出金杖，不得存活。现在我没有蒙召进去见王已经三十日了。”
「王的一切臣僕和各省的人民都知道有一個定例：若不蒙召，擅入內院見王的，無論男女必被治死；除非王向他伸出金杖，不得存活。現在我沒有蒙召進去見王已經三十日了。」
王所有的公卿與各省的百姓都知道，任何人不論男女，未奉召見，而擅入內庭往謁君王的，除非君王向他伸出金杖賜他生存，一律應依法處死。況且我已三十天未蒙召親近君王了。」
"Svi službenici kraljevi i narod kraljevih pokrajina znaju kako svakoga onoga, bio on muškarac ili žena, koji nepozvan uđe kralju u unutrašnje predvorje čeka jedan jedini zakon: smrtna kazna, osim ako kralj ne pruži takvome svoje zlatno žezlo i poštedi mu život. A ja već trideset dana nisam bila pozvana kralju."
Všickni služebníci královští i lid krajin královských vědí, že kterýž by koli muž neb žena všel před krále do síně vnitřní, nejsa povolán, jedno právo o něm jest, aby hrdlo propadl, kromě toho, k komuž by král vztáhl berlu zlatou, že živ zůstane. Já pak nebyla jsem povolána, abych vešla k králi již třidceti dnů.
Všickni služebníci královští i lid krajin královských vědí, že kterýž by koli muž neb žena všel před krále do síně vnitřní, nejsa povolán, jedno právo o něm jest, aby hrdlo propadl, kromě toho, k komuž by král vztáhl berlu zlatou, že živ zůstane. Já pak nebyla jsem povolána, abych vešla k králi již třidceti dnů.
Alle Kongens Tjenere og Folkene i Kongeos Lande ved, at der for enhver, Mand eller Kvinde, som ukaldet går ind til Kongen i den inderste Gård, kun gælder een Lov, den, at han skal lide Døden, medmindre Kongen rækker sit gyldne Septer ud imod ham; i så Fald beholder han Livet. Men jeg har nu i tredive Dage ikke været kaldt til Kongen!
Alle Kongens Tjenere og Folket i Kongens Landskaber vide, at for hver Mand eller Kvinde, som gaar til Kongen i den inderste Forgaard uden at være kaldet, er der en Lov, at man skal slaa ham ihjel, uden saa er, at Kongen udrækker Guldspiret imod ham, at han maa leve; jeg er ikke kaldet at komme til Kongen nu i tredive Dage.
»Alle Kongens Tjenere og Folkene i Kongens Lande ved, at der for enhver, Mand eller Kvinde, som ukaldet gaar ind til Kongen i den inderste Gaard, kun gælder een Lov, den, at han skal lide Døden, medmindre Kongen rækker sit gyldne Scepter ud imod ham; i saa Fald beholder han Livet. Men jeg har nu i tredive Dage ikke været kaldt til Kongen!«
“Jotelo duto mag ruoth to gi ji duto moa e gwenge mag pinyruoth, ongʼeyo ni onge ngʼato angʼata madichwo kata ma dhako manyalo donjo ir ruoth e laru maiye ka ok ruoth ema oluonge to oket chik achiel kende ni nyaka nege. Makmana ka ruoth orieyo ludhe mar dhahabu kochomo ngʼatno eka ok nonege. Koro to osekawo ndalo piero adek kapok ruoth oluonga.”
Alle knechten des konings, en het volk, der landschappen des konings, weten wel dat al wie tot den koning ingaat in het binnenste voorhof, die niet geroepen is, hij zij man of vrouw, zijn enig vonnis zij, dat men hem dode, tenzij dat de koning den gouden scepter hem toereike, opdat hij levend blijve; ik nu ben deze dertig dagen niet geroepen om tot den koning in te komen.
“Alle dienaren des konings en ook de bewoners der koninklijke provincies weten, dat iedere man of vrouw, die ongeroepen bij den koning in de binnenhof komt, volgens de wet moet sterven, tenzij de koning hem als tegen van begenadiging de gouden schepter toereikt. En ik ben al sinds dertig dagen niet meer bij den koning ontboden.
Alle knechten des konings, en het volk, der landschappen des konings, weten wel dat al wie tot den koning ingaat, in het binnenste voorhof, die niet geroepen is, hij zij man of vrouw, zijn enig vonnis zij, dat men hem dode, tenzij dat de koning den gouden scepter hem toereike, opdat hij levend blijve; ik nu ben deze dertig dagen niet geroepen om tot den koning in te komen.
All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter that he may live. But I have not been called to come in to the king these thirty days.
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.
All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person cannot live: only to whomsoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go in to the king, for these thirty days.
All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person can’t live: only to whoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.
“All the servants of the king and all the provinces that are under his realm understand that anyone, whether man or woman, who enters the king’s inner court, who has not been summoned, is immediately to be put to death without any delay, unless the king should happen to extend the golden scepter to him, as a sign of clemency, so that he will be able to live. How then can I go in to the king, when, for thirty days now, I have not been called to him?”
All the king's servants and the people of the king's provinces do know that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law, to put [him] to death, except [such] to whom the king shall hold out the golden sceptre, that he may live; and I have not been called to come in unto the king these thirty days.
All the king’s servants, and all the provinces that are under his dominion, know, that whosoever, whether man or woman, cometh into the king’s inner court, who is not called for, is immediately to be put to death without any delay: except the king shall hold out the golden sceptre to him, in token of clemency, that so he may live. How then can I go in to the king, who for these thirty days now have not been called unto him?
“All the king's officials, and even the people in the provinces of the king's empire, know that any man or any woman who goes to the king, entering his inner court without being summoned, is sentenced to death—that is the king's one law—unless the king holds out his golden scepter to them so they can live. In my case, I have not been called to go to the king for thirty days.”
All the Kings seruants and the people of the Kings prouinces doe knowe, that whosoeuer, man or woman, that commeth to the King into the inner court, which is not called, there is a law of his, that he shall dye, except him to whom the King holdeth out the golden rodde, that he may liue. Now I haue not bene called to come vnto the King these thirtie dayes.
'All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live; but I have not been called to come in unto the king these thirty days.'
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the king’s servants, and the people of the king’s provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or women, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the nations of the empire know, that whoever, man or woman, shall go in to the king into the inner court uncalled, that person can’t live: only to whoever the king shall stretch out [his] golden sceptre, he shall live: and I have not been called to go into the king, for these thirty days.
All the king's servants, and the people of the king's provinces, do know, that every one, whether man or woman, who should come unto the king into the inner court, who is not called, there is but one law for him, to put him to death, except the one to whom the king should hold out the golden sceptre, for he will be suffered to live; but I have not been called to come in unto the king these thirty days.
“All servants of the king, and people of the provinces of the king, know that any man and woman who comes to the king, into the inner court, who is not called—one law of his [is] to put [them] to death, apart from him to whom the king holds out the golden scepter, then he has lived; and I have not been called to come in to the king these thirty days.”
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."
‘All the king’s courtiers and the people of the king’s provinces know that for every man or woman who goes to the king into the inner court without being called there is one penalty, death, unless the king holds out the golden sceptre signifying that they may live. It has been thirty days since I have been called to go in to the king.’
“All the king’s courtiers and the people of the king’s provinces know that for every man or woman who goes to the king into the inner court without being called there is one penalty, death, unless the king holds out the golden sceptre signifying that they may live. It has been thirty days since I have been called to go in to the king.”
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
All the servants of the king, and the people of the provinces of the king, do know, that, whatsoever man or woman shall go in unto the king—into the inter court—who hath not been called, one, is his law, to put him to death, saving any to whom the king may hold out the golden sceptre, who then shall live, —but, I, have not been called to go in unto the king, these thirty days.
All [the] servants of the king and [the] people of [the] provinces of the king [are] knowing that every man and woman who he goes to the king into the court inner who not he is summoned [is] one law his to put to death apart from that he extends to him the king [the] scepter of gold and he will live and I not I have been summoned to go to the king this thirty day[s].
all servant/slave [the] king and people province [the] king to know which all man and woman which to come (in): come to(wards) [the] king to(wards) [the] court [the] inner which not to call: call to one law his to/for to die to/for alone from whence to extend to/for him [the] king [obj] scepter [the] gold and to live and I not to call: call to to/for to come (in): come to(wards) [the] king this thirty day
“There is a law [about people going to talk to the king]. All the king’s officials and all the people in the empire know this law. [In that law it states that] anyone who goes to the king in his inner court without having been summoned by the king must be executed. Only those to whom the king has extended his scepter/staff will not be executed. And a month has passed since the king has summoned me, [so what will happen to me if I try to see him and he doesn’t want to see me?]”
She said, “All the king's servants and the people of the king's provinces know that if any man or woman goes to the king inside the inner courtyard without being summoned, there is only one law: That he must be put to death—except for anyone to whom the king holds out the golden scepter so that he may live. I have not been called to come to the king these thirty days.”
All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except him to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
All the king’s servants, and the people of the king’s provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law of his to put him to death, except him to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in to the king these thirty days.
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days.”
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days.”
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days.”
“All the king’s servants and the people of the king’s provinces know that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden sceptre, that he may live. I have not been called to come in to the king these thirty days.”
and alle prouyncis that ben vndur his lordschip, knowen, that whether a man ether a womman not clepid entrith in to the ynnere halle of the kyng, he schal be slayn anoon with outen ony tariyng, no but in hap the kyng holdith forth the goldun yerde `to hym for `the signe of merci, and he mai lyue so; therfor hou mai Y entre to the kyng, which am not clepid to hym now bi thritti daies?
'All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called — one law [of] his [is] to put [them] to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I — I have not been called to come in unto the king these thirty days.'
Ĉiuj servantoj de la reĝo kaj la popolo en la landoj de la reĝo scias, ke por ĉiu viro aŭ virino, kiu eniris al la reĝo en la internan korton ne vokite, ekzistas nur unu leĝo, nome la morto, krom nur en la okazo, se la reĝo etendas al li sian oran sceptron — tiam li restas vivanta; kaj mi ne estas vokita iri al la reĝo jam de tridek tagoj.
“Fia la ƒe dɔnunɔlawo katã kple ame siwo katã le nutowo me la nya be ne ŋutsu alo nyɔnu aɖe yi ɖe fia la gbɔ le xɔ titinatɔ me, evɔ fia la meyɔe o la, se ɖeka si le nu sia ŋuti koe nye be woawu amea. Negbe ɖeko fia la tsɔ eƒe sikatikplɔ ɖo ɖee hafi wòaɖe eƒe agbe. Ke ŋkeke blaetɔ̃e nye esi fia la meɖo du ɖem o.”
Kaikki kuninkaan palveliat ja kuninkaan maakuntain kansa tietävät, että kuka ikänä mies eli vaimo menee kuninkaan tykö sisimäiselle kartanolle, joka ei ole kutsuttu, hänen tuomionsa on, että hänen pitää kuoleman muutoin jos kuningas ojentaa kultaisen valtikan hänen puoleensa, että hän eläis; ja en minä ole kutsuttu kolmenakymmenenä päivänä kuninkaan tykö.
"Kaikki kuninkaan palvelijat ja kuninkaan maakuntien kansa tietävät, että kuka ikinä, mies tai nainen, kutsumatta menee kuninkaan luo sisempään esipihaan, on laki sama jokaiselle: hänet surmataan; ainoastaan se, jota kohti kuningas ojentaa kultavaltikkansa, jää eloon. Mutta minua ei ole kolmeenkymmeneen päivään kutsuttu tulemaan kuninkaan tykö."
" Tous les serviteurs du roi et le peuple de ses provinces savent que si quelqu'un, homme ou femme, pénètre chez le roi, dans la cour intérieure, sans avoir été appelé, l'unique loi qu'on lui applique porte peine de mort; à moins que le roi, lui tendant son sceptre d'or, ne lui donne la vie. Et moi, je n'ai pas été appelée à aller auprès du roi depuis trente jours. "
« Tous les serviteurs du roi et le peuple des provinces du roi savent que quiconque, homme ou femme, se présente au roi dans la cour intérieure sans être appelé, n'a qu'une seule loi, celle d'être mis à mort, sauf ceux à qui le roi tendrait le sceptre d'or pour qu'ils vivent. Je n'ai pas été appelé à entrer chez le roi depuis trente jours. »
Tous les serviteurs du roi et le peuple des provinces du roi savent que pour quiconque, homme ou femme, entre auprès du roi, dans la cour intérieure, sans avoir été appelé, [il existe] une même loi [prescrivant] de le mettre à mort, à moins que le roi ne lui tende le sceptre d’or, pour qu’il vive; et moi, je n’ai pas été appelée à entrer vers le roi ces 30 jours.
Tous les serviteurs du Roi, et le peuple des provinces du Roi savent qu'il n'y a ni homme, ni femme qui entre chez le Roi au parvis de dedans, sans y être appelé, [et] que c'est une de ses lois, de le faire mourir; à moins que le Roi ne lui ait tendu le sceptre d'or, car en ce cas-là il a la vie sauve; or il y a déjà trente jours que je n'ai point été appelée pour entrer chez le Roi.
Tous les serviteurs du roi et toutes les provinces qui sont sous sa domination, savent que si un homme ou une femme, qui n’a pas été appelé, entre dans le vestibule intérieur du roi, il est sans aucun délai tué sur-le-champ, à moins que le roi ne tende son sceptre d’or vers lui en signe de clémence, et qu’ainsi il puisse vivre. Comment donc moi pourrai-je entrer vers le roi, moi qui, depuis déjà trente jours, n’ai pas été appelée auprès de lui?
Tous les serviteurs du roi et le peuple des provinces du roi savent qu’il existe une loi portant peine de mort contre quiconque, homme ou femme, entre chez le roi, dans la cour intérieure, sans avoir été appelé; celui-là seul a la vie sauve, à qui le roi tend le sceptre d’or. Et moi, je n’ai point été appelée auprès du roi depuis trente jours.
« Tous les serviteurs du roi et le peuple de ses provinces savent que si quelqu’un, homme ou femme, pénètre chez le roi, dans la cour intérieure, sans avoir été appelé, l’unique loi qu’on lui applique porte peine de mort; à moins que le roi, lui tendant son sceptre d’or, ne lui donne la vie. Et moi, je n’ai pas été appelée à aller auprès du roi depuis trente jours. »
Tous les serviteurs du roi et le peuple des provinces du roi savent que c'est une loi, la même pour tous, que quiconque, homme ou femme, entre chez le roi, dans la cour intérieure, sans y être appelé, est mis à mort; il n'y a que celui à qui le roi tend le sceptre d'or, qui puisse vivre; et moi je n'ai point été appelée pour entrer chez le roi depuis trente jours.
Tous les serviteurs du roi et les peuples des provinces du roi savent que quiconque, homme et femme, entre chez le roi dans la cour intérieure, sans être appelé, est, en vertu d'une loi spéciale, passible de la mort, à moins que le roi ne lui tende son sceptre d'or pour lui laisser la vie. Or je n'ai point été appelée à entrer chez le roi voici trente jours.
Toutes les nations de l'empire savent que n'importe quel homme ou femme qui entre auprès du roi, dans l'intérieur du palais, sans y être appelé, n'a pas de salut à espérer; sauf celui sur qui le roi étend sa verge d'or; celui- là est sauvé. Et moi, voilà trente jours que je n'ai été appelée pour entrer chez le roi.
"Tous les serviteurs du roi et la population des provinces du roi savent que toute personne, homme ou femme, qui pénètre chez le roi, dans la cour intérieure, sans avoir été convoquée, une loi égale pour tous la rend passible de la peine de mort; celui-là seul à qui le roi tend son sceptre d’or a la vie sauve. Or, moi, je n’ai pas été invitée à venir chez le roi voilà trente jours."
"Die königlichen Diener alle wissen, wie auch die Leute in den königlichen Landen, daß jedermann, Mann oder Weib, der zu dem König ungerufen in den inneren Vorhof geht, dem Gesetz verfällt, das seine Tötung fordert, den ausgenommen, gegen den der König das goldene Zepter ausstreckt; der bleibt am Leben. Ich aber bin seit dreißig Tagen nicht mehr zum Könige berufen worden."
Alle Knechte des Königs und das Volk der Landschaften des Königs wissen, daß für einen jeden, Mann und Weib, der zu dem König in den inneren Hof hineingeht, ohne daß er gerufen wird, ein Gesetz gilt, nämlich daß er getötet werde; denjenigen ausgenommen, welchem der König das goldene Scepter entgegenreicht, daß er am Leben bleibe; ich aber bin seit nunmehr dreißig Tagen nicht gerufen worden, um zu dem König hineinzugehen.
Alle Knechte des Königs und das Volk der Landschaften des Königs wissen, daß für einen jeden, Mann und Weib, der zu dem König in den inneren Hof hineingeht, ohne daß er gerufen wird, ein Gesetz gilt, nämlich daß er getötet werde; denjenigen ausgenommen, welchem der König das goldene Zepter entgegenreicht, daß er am Leben bleibe; ich aber bin seit nunmehr dreißig Tagen nicht gerufen worden, um zu dem König hineinzugehen.
Alle Diener des Königs und die Leute in den Provinzen des Königs wissen, daß für jedermann, es sei Mann oder Weib, der sich zum König in den inneren Vorhof hineinbegiebt, ohne gerufen zu sein, ein und dasselbe Gesetz gilt, nämlich, daß man ihn tötet, mit einziger Ausnahme dessen, dem der König sein goldenes Scepter entgegenstreckt, damit er am Leben bleibe. ich aber bin seit nunmehr dreißig Tagen nicht mehr berufen worden, zum Könige zu kommen.
Es wissen alle Knechte des Königs und das Volk in den Landen des Königs, daß, wer zum Könige hineingehet inwendig in den Hof, er sei Mann oder Weib, der nicht gerufen ist, der soll stracks Gebots sterben, es sei denn, daß der König den güldenen Zepter gegen ihn reiche, damit er lebendig bleibe. Ich aber bin nun in dreißig Tagen nicht gerufen, zum Könige hineinzukommen.
Es wissen alle Knechte des Königs und das Volk in den Landen des Königs, daß, wer zum König hineingeht inwendig in den Hof, er sei Mann oder Weib, der nicht gerufen ist, der soll stracks nach dem Gebot sterben; es sei denn, daß der König das goldene Zepter gegen ihn recke, damit er lebendig bleibe. Ich aber bin nun in dreißig Tagen nicht gerufen, zum König hineinzukommen.
»Alle Diener des Königs und die Leute in den königlichen Provinzen wissen, daß für jedermann, es sei Mann oder Frau, der zum König in den inneren Hof eintritt, ohne gerufen zu sein, ein und dasselbe Gesetz gilt, nämlich daß er sterben muß, es sei denn, daß der König ihm sein goldenes Zepter entgegenstreckt, damit er am Leben bleibe. Ich aber bin seit nunmehr schon dreißig Tagen nicht zum König berufen worden.«
Alle Knechte des Königs und die Leute in den königlichen Provinzen wissen, daß, wer irgend in den innern Hof zum König hineingeht, es sei Mann oder Weib, ohne gerufen zu sein, nach dem gleichen Gesetz sterben muß, es sei denn, daß der König das goldene Zepter gegen ihn ausstreckt, damit er am Leben bleibe. Ich aber bin nun seit dreißig Tagen nicht gerufen worden, zum König hineinzugehen.
“Anene othe a mũthamaki, o na andũ othe a mabũrũri marĩa mũthamaki aathanaga nĩmooĩ atĩ mũndũ mũrũme kana mũndũ-wa-nja o wothe ũrĩa ũngĩtoonya harĩ mũthamaki hau nja ya na thĩinĩ atetĩtwo, mũthamaki arĩ o watho ũmwe: naguo nĩ atĩ mũndũ ũcio ooragwo. Kĩgirĩrĩria kĩa ũndũ kũũragwo no mũthamaki amũtambũrũkĩirie rũthanju rwake rwa ũthamaki rwa thahabu. No rĩrĩ, rĩu matukũ mĩrongo ĩtatũ nĩmathirĩte kuuma rĩrĩa ndetĩtwo thiĩ kũrĩ mũthamaki.”
Πάντες οι δούλοι του βασιλέως, και ο λαός των επαρχιών του βασιλέως, εξεύρουσιν, ότι όστις, ανήρ ή γυνή, εισέλθη προς τον βασιλέα εις την ενδοτέραν αυλήν άκλητος, εις νόμος αυτού είναι να θανατόνηται, εκτός εκείνου προς τον οποίον ο βασιλεύς εκτείνει το χρυσούν σκήπτρον διά να ζήση· αλλ' εγώ δεν προσεκλήθην να εισέλθω προς τον βασιλέα ήδη τριάκοντα ημέρας.
τὰ ἔθνη πάντα τῆς βασιλείας γινώσκει ὅτι πᾶς ἄνθρωπος ἢ γυνή ὃς εἰσελεύσεται πρὸς τὸν βασιλέα εἰς τὴν αὐλὴν τὴν ἐσωτέραν ἄκλητος οὐκ ἔστιν αὐτῷ σωτηρία πλὴν ᾧ ἐκτείνει ὁ βασιλεὺς τὴν χρυσῆν ῥάβδον οὗτος σωθήσεται κἀγὼ οὐ κέκλημαι εἰσελθεῖν πρὸς τὸν βασιλέα εἰσὶν αὗται ἡμέραι τριάκοντα
તેણે કહ્યું કે, “રાજાના સર્વ સેવકો તથા રાજાના પ્રાંતોના બધા જ લોકો જાણે છે કે, કોઈ સ્ત્રી કે પુરુષ વગર પરવાનગીથી અંદરનાં ચોકમાં રાજાની પાસે જાય તે વિષે એક જ કાયદો છે કે, તેને મૃત્યુની સજા કરવામાં આવે, સિવાય કે રાજા તે વ્યક્તિ સામે પોતાનો સોનાનો રાજદંડ ધરે તે જ જીવતો રહે. પણ મને તો આ ત્રીસ દિવસથી રાજાની સમક્ષ જવાનું તેડું મળ્યું નથી.”
Tout moun k'ap travay ak wa a ansanm ak tout pèp lòt peyi ki sou lòd li yo konn sa. Sèl jan pou l' pa mouri se si wa a lonje baton an lò a bay moun lan. Mwen menm, gen yon mwa depi wa a pa mande pou mwen.
“Tout sèvitè a wa yo avèk pèp an pwovens a wa yo byen konnen ke si nenpòt gason oswa fanm antre devan wa a nan lakou enteryè a san envite pa li menm, li gen yon sèl lwa; ke li va mete a lanmò, sof ke wa a lonje baton a wa a pou l kab viv. Epi mwen pa t envite kote wa a pandan trant jou sila yo.”
“Dukan hafsoshin sarki da mutanen lardunan sarki sun san cewa duk wanda ya tafi wurin sarki a shirayi na ciki, mace ko namiji, ba tare da an kira shi ba, doka ɗaya ce take kan mutum, wato, kisa. Abu guda kawai da ya sha bamban shi ne sai wanda sarki ya miƙa wa sandan sarauta na zinariya don yă rayu. Kwana talatin ke nan ba a kira ni in tafi wurin sarki ba.”
Ua ike no na kanaka a pau o ke alii, a me na lahuikanaka o na aina o ke alii, o ka mea hele i ke alii la, ma ka pahale oloko, o ke kane a me ka wahine, me ke kii ole ia mai, hookahi kanawai nona, e make ia, ke o ole mai ke alii i ke kookooalii gula ia ia, i mea e ola'i. Aole hoi au i kiina mai e hele i ke alii la, i keia mau la he kanakolu.
| כל עבדי המלך ועם מדינות המלך ידעים אשר כל איש ואשה אשר יבוא אל המלך אל החצר הפנימית אשר לא יקרא אחת דתו להמית לבד מאשר יושיט לו המלך את שרביט הזהב וחיה ואני לא נקראתי לבוא אל המלך--זה שלושים יום |
| כָּל־עַבְדֵ֣י הַמֶּ֡לֶךְ וְעַם־מְדִינֹ֨ות הַמֶּ֜לֶךְ יֹֽודְעִ֗ים אֲשֶׁ֣ר כָּל־אִ֣ישׁ וְאִשָּׁ֡ה אֲשֶׁ֣ר יָבֹֽוא־אֶל־הַמֶּלֶךְ֩ אֶל־הֶחָצֵ֨ר הַפְּנִימִ֜ית אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א אַחַ֤ת דָּתֹו֙ לְהָמִ֔ית לְ֠בַד מֵאֲשֶׁ֨ר יֹֽושִׁיט־לֹ֥ו הַמֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַזָּהָ֖ב וְחָיָ֑ה וַאֲנִ֗י לֹ֤א נִקְרֵ֙אתִי֙ לָבֹ֣וא אֶל־הַמֶּ֔לֶךְ זֶ֖ה שְׁלֹושִׁ֥ים יֹֽום׃ |
| כׇּל־עַבְדֵי הַמֶּלֶךְ וְעַם־מְדִינוֹת הַמֶּלֶךְ יֹֽדְעִים אֲשֶׁר כׇּל־אִישׁ וְאִשָּׁה אֲשֶׁר יָבֽוֹא־אֶל־הַמֶּלֶךְ אֶל־הֶחָצֵר הַפְּנִימִית אֲשֶׁר לֹֽא־יִקָּרֵא אַחַת דָּתוֹ לְהָמִית לְבַד מֵאֲשֶׁר יֽוֹשִׁיט־לוֹ הַמֶּלֶךְ אֶת־שַׁרְבִיט הַזָּהָב וְחָיָה וַאֲנִי לֹא נִקְרֵאתִי לָבוֹא אֶל־הַמֶּלֶךְ זֶה שְׁלוֹשִׁים יֽוֹם׃ |
| כל עבדי המלך ועם מדינות המלך יודעים אשר כל איש ואשה אשר יבוא אל המלך אל החצר הפנימית אשר לא יקרא אחת דתו להמית לבד מאשר יושיט לו המלך את שרביט הזהב וחיה ואני לא נקראתי לבוא אל המלך זה שלושים יום׃ |
| כָּל־עַבְדֵי הַמֶּלֶךְ וְעַם־מְדִינוֹת הַמֶּלֶךְ יֽוֹדְעִים אֲשֶׁר כָּל־אִישׁ וְאִשָּׁה אֲשֶׁר יָבֽוֹא־אֶל־הַמֶּלֶךְ אֶל־הֶחָצֵר הַפְּנִימִית אֲשֶׁר לֹֽא־יִקָּרֵא אַחַת דָּתוֹ לְהָמִית לְבַד מֵאֲשֶׁר יֽוֹשִׁיט־לוֹ הַמֶּלֶךְ אֶת־שַׁרְבִיט הַזָּהָב וְחָיָה וַאֲנִי לֹא נִקְרֵאתי לָבוֹא אֶל־הַמֶּלֶךְ זֶה שְׁלוֹשִׁים יֽוֹם׃ |
| כָּל־עַבְדֵ֣י הַמֶּ֡לֶךְ וְעַם־מְדִינ֨וֹת הַמֶּ֜לֶךְ יֽוֹדְעִ֗ים אֲשֶׁ֣ר כָּל־אִ֣ישׁ וְאִשָּׁ֡ה אֲשֶׁ֣ר יָבֽוֹא־אֶל־הַמֶּלֶךְ֩ אֶל־הֶחָצֵ֨ר הַפְּנִימִ֜ית אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א אַחַ֤ת דָּתוֹ֙ לְהָמִ֔ית לְ֠בַד מֵאֲשֶׁ֨ר יֽוֹשִׁיט־ל֥וֹ הַמֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַזָּהָ֖ב וְחָיָ֑ה וַאֲנִ֗י לֹ֤א נִקְרֵ֙אתי֙ לָב֣וֹא אֶל־הַמֶּ֔לֶךְ זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם׃ |
“राजा के सब कर्मचारियों, वरन् राजा के प्रान्तों के सब लोगों को भी मालूम है, कि क्या पुरुष क्या स्त्री, कोई क्यों न हो, जो आज्ञा बिना पाए भीतरी आँगन में राजा के पास जाएगा उसके मार डालने ही की आज्ञा है; केवल जिसकी ओर राजा सोने का राजदण्ड बढ़ाए वही बचता है। परन्तु मैं अब तीस दिन से राजा के पास नहीं बुलाई गई हूँ।”
“राजा के सारे कर्मचारी एवं राजा के सारे साम्राज्य की प्रजा इस बात को जानती हैं, कि कोई स्त्री अथवा पुरुष यदि बुलाहट के बिना राजा के भीतरी आंगन में प्रवेश कर जाता है, उनके लिये एक ही नियम बनाकर रखा है, उसे मृत्यु दंड दिया जाए. उसके जीवित रह सकने का मात्र एक ही कानून शेष रहता है यदि राजा उसकी ओर अपना स्वर्ण राजदंड बढ़ाए, कि वह जीवित रह सके. मालूम है कि गत तीस दिनों से राजा द्वारा मुझे बुलाया नहीं गया है.”
A király minden szolgája és a király tartományainak népe tudja, hogy minden férfinak és asszonynak, a ki bemegy a királyhoz a belső udvarba hivatlanul, egy a törvénye, hogy megölettessék, kivévén, a kire a király aranypálczáját kinyujtja, az él; én pedig nem hívattam, hogy a királyhoz bemenjek, már harmincz napja.
a király minden szolgája és a király tartományainak népe tudja, hogy minden férfire és asszonyra, aki bemegy a királyhoz a belső udvarba anélkül, hogy hívták volna, az az egy rendelet áll, hogy kivégzik, kivéve ha a király az arany pálcáját felé nyújtja, akkor maradhat életben. Engem pedig nem hívtak, hogy bemehessek a királyhoz, immár harminc napja.
“Ụwa niile maara nke ọma na onye ọbụla, maọbụ nwoke maọbụ nwanyị, banyere nʼime ime ụlọeze mgbe eze na-akpọghị ya, ga-anwụ, karịakwa ma eze o setịpụrụ mkpara ọlaedo ya gosi onye ahụ na ọ nabatara ọbịbịa ya. Ugbu a, o meela ihe dị ka otu ọnwa kemgbe eze na-ezibeghị ozi ka a kpọọ m.”
Kinuna ni Ester, “Amin dagiti adipen ken dagiti tattao kadagiti probinsia ti ari ket ammoda a siasinoman a lalaki wenno babai iti mapan iti akin uneg a paraangan ti ari a saan a napaayaban, adda iti maymaysa laeng a linteg: a masapul a mapapatay isuna-malaksid iti siasinoman a pangiturungan ti ari ti balitok a setro tapno agbiag dayta a tao. Saanak a napaayaban a mapan iti ayan ti ari kadagitoy tallo-pulo nga aldaw.”
"Setiap orang, baik laki-laki maupun wanita, yang tanpa dipanggil, menghadap raja di halaman dalam istana, harus dihukum mati. Itu adalah undang-undang dan semua orang mulai dari penasihat raja sampai kepada rakyat di provinsi-provinsi, mengetahui hal itu. Hanya ada satu jalan untuk luput dari undang-undang itu, yaitu apabila raja mengulurkan tongkat emasnya kepada orang itu. Kalau itu terjadi, ia akan selamat. Tetapi sudah sebulan ini aku tidak dipanggil raja."
"Semua pegawai raja serta penduduk daerah-daerah kerajaan mengetahui bahwa bagi setiap laki-laki atau perempuan, yang menghadap raja di pelataran dalam dengan tiada dipanggil, hanya berlaku satu undang-undang, yakni hukuman mati. Hanya orang yang kepadanya raja mengulurkan tongkat emas, yang akan tetap hidup. Dan aku selama tiga puluh hari ini tidak dipanggil menghadap raja."
“Semua pejabat negara serta masyarakat di seluruh wilayah kerajaan mengetahui peraturan kerajaan yang menyatakan siapa saja yang ingin bertemu raja tanpa undangan akan dihukum mati— kecuali bila raja mengulurkan tongkat emasnya kepada orang itu. Sedangkan saya sendiri terakhir kali menerima undangan raja lebih dari sebulan yang lalu.”
Tutti i servitori del re, e il popolo delle provincie di esso, sanno che chi che sia, uomo o donna, entra dal re, nel cortile di dentro, senza esser chiamato, [non vi è che] una legge per lui, ch'egli sia fatto morire; salvo colui, verso cui il re stende la verga d'oro: quello ha la vita salva; or io non sono stata chiamata, per entrar dal re, già [son] trenta giorni.
«Tutti i ministri del re e il popolo delle sue province sanno che se qualcuno, uomo o donna, entra dal re nell'atrio interno, senza essere stato chiamato, in forza di una legge uguale per tutti, deve essere messo a morte, a meno che il re non stenda verso di lui il suo scettro d'oro, nel qual caso avrà salva la vita. Quanto a me, sono gia trenta giorni che non sono stata chiamata per andare dal re».
“Tutti i servi del re e il popolo delle sue province sanno che se qualcuno, uomo o donna che sia, entra dal re nel cortile interno, senza essere stato chiamato, per una legge ch’è la stessa per tutti, ei dev’esser messo a morte, a meno che il re non stenda verso di lui il suo scettro d’oro; nel qual caso, colui ha salva la vita. E io son già trenta giorni che non sono stata chiamata per andare dal re”.
王の諸臣がよび王の諸州の民みな知る男にもあれ女にもあれ凡て召れずして内庭に入て王にいたる者は必ず殺さるべき一の法律あり されど王これに金圭を伸れば生るを得べし かくて我此三十日は王にいたるべき召をかうむらざるなり
「王の侍臣および王の諸州の民は皆、男でも女でも、すべて召されないのに内庭にはいって王のもとへ行く者は、必ず殺されなければならないという一つの法律のあることを知っています。ただし王がその者に金の笏を伸べれば生きることができるのです。しかしわたしはこの三十日の間、王のもとへ行くべき召をこうむらないのです」。
王の諸臣がよび王の諸州の民みな知る男にもあれ女にもあれ凡て召れずして内庭に入て王にいたる者は必ず殺さるべき一の法律あり されど王これに金圭を伸れば生るを得べし かくて我此三十日は王にいたるべき召をかうむらざるなり
Kini ne'mofo eri'za vahe'mo'o, kini ne'mo'ma kegavama hu'nea kumateti vemo'o a'mo'ma, kini ne'mo'ma kema osunenifima kenaku'ma agri nompima esaza vahe'mofona magoke kasegege'za me'ne. E'i ana vahera ahe frigahaze. Hagi anama umrenerinigeno kini ne'mo'ma gorire azota'ama rusute amisia vahe ahe ofrigahie. Hagi kini ne'mo'a nagrikura eme nago huno osige'na hago 30'a kna mani'noe.
“ಅರಸನು ಹೇಳಿಕಳುಹಿಸದೆ ಅರಸನ ಬಳಿಗೆ ಅರಮನೆಯ ಒಳಾಂಗಣಕ್ಕೆ ಹೋಗುವ ಗಂಡಸರಿಗಾಗಲಿ, ಹೆಂಗಸರಿಗಾಗಲಿ ಮರಣದಂಡನೆಯಾಗುವುದು. ಒಂದು ವೇಳೆ ಒಳಗೆ ಬಂದ ವ್ಯಕ್ತಿಯ ಕಡೆಗೆ ಅರಸನು ತನ್ನ ಸ್ವರ್ಣದಂಡವನ್ನು ಚಾಚಿದರೆ ಅವನಿಗೆ ಮಾತ್ರ ಮರಣದಂಡನೆಯಾಗದೆ ಜೀವದಿಂದ ಉಳಿಯುವರು. ಈ ರಾಜಾಜ್ಞೆಯನ್ನು ಅರಸನ ಸಮಸ್ತ ಸೇವಕರೂ ಅರಸನ ಪ್ರಾಂತಗಳ ಜನರೂ ತಿಳಿದಿದ್ದಾರೆ. ಆದರೆ ಕಳೆದ ಮೂವತ್ತು ದಿನಗಳಿಂದ ಅರಸನ ಬಳಿಗೆ ಹೋಗುವುದಕ್ಕೆ ನನಗೆ ಆಮಂತ್ರಣವೇ ಬರಲಿಲ್ಲ,” ಎಂದು ತಿಳಿಸುವಂತೆ ಹೇಳಿದಳು.
“ಅರಸನು ತನ್ನ ಬಳಿಗೆ ಬರಲು ಹೇಳಿದ ಹೊರತು ಅವನ ಬಳಿಗೆ ಒಳಗಣ ಪ್ರಾಕಾರಕ್ಕೆ ಹೋಗುವವರು ಮರಣದಂಡನೆಗೆ ಪಾತ್ರರಾಗುವರು ಎಂಬ ಒಂದೇ ನಿಯಮವು ಎಲ್ಲಾ ಸ್ತ್ರೀಪುರುಷರಿಗುಂಟು. ಯಾರ ಕಡೆಗೆ ಅವನು ತನ್ನ ಸುವರ್ಣದಂಡವನ್ನು ಚಾಚುವನೋ ಅವರು ಮಾತ್ರ ಜೀವದಿಂದುಳಿಯುವರು ಎಂಬುದು ಅರಸನ ಎಲ್ಲಾ ಸೇವಕರಿಗೂ ಮತ್ತು ಸಂಸ್ಥಾನಗಳ ಎಲ್ಲಾ ಜನರಿಗೂ ಗೊತ್ತು. ನನಗಂತೂ ಮೂವತ್ತು ದಿನಗಳಿಂದ ಅರಸನ ಬಳಿಗೆ ಹೋಗುವುದಕ್ಕೆ ಆಮಂತ್ರಣವಾಗಲಿಲ್ಲ” ಎಂದು ಹೇಳಿಸಿದಳು.
왕의 신복과 왕의 각 도 백성이 다 알거니와 무론 남녀하고 부름을 받지 아니하고 안뜰에 들어가서 왕에게 나아가면 오직 죽이는 법이요 왕이 그 자에게 금홀을 내어 밀어야 살 것이라 이제 내가 부름을 입어 왕에게 나아가지 못한지가 이미 삼십 일이라 하라
'왕의 신복과 왕의 각 도 백성이 다 알거니와 무론 남녀하고 부름을 받지 아니하고 안뜰에 들어가서 왕에게 나아가면 오직 죽이는 법이요 왕이 그 자에게 금홀을 내어 밀어야 살 것이라 이제 내가 부름을 입어 왕에게 나아가지 못한지가 이미 삼십일이라' 하라
“Kutena mwet, mukul ku mutan, fin utyak nu in kalkal se oan loac in lohm sin tokosra ke tia solsol el, mwet sacn ac enenu in misa. Ma sap se pa inge. Mwet nukewa etu ke ma se inge, mutawauk ke mwet pwapa fulat lun tokosra nwe ke mwet in mutunfacl saya pac. Inkanek sefanna sie mwet el ku in kaingkunla ma sap se inge: pa tokosra el fin kolang scepter gold lal nu sel, na mwet sacn ac tia anwuki. Tusruktu ac malem se lac tokosra el soenna suliyu.”
| «هەموو کاربەدەستەکانی پاشا و هەموو نەتەوەکانی هەرێمەکانی پاشا دەزانن، کە هەر پیاوێک یان هەر ژنێک بچێتە ژوورەوە بۆ لای پاشا بەبێ ئەوەی بانگ بکرێتە دیوانەکەی ناوەوە، یەک یاسای بەسەردا دەسەپێنرێت، ئەویش مردنە، تەنها ئەو کەسە نەبێت کە پاشا داردەستە زێڕینەکەی خۆی بۆ درێژ دەکات، ئەو کەسە دەژیێت. منیش سی ڕۆژە بانگ نەکراوم بۆ ئەوەی بچمە ژوورەوە بۆ لای پاشا.» |
Omnes servi regis, et cunctæ, quæ sub ditione ejus sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quomodo ad regem intrare potero, quæ triginta jam diebus non sum vocata ad eum?
Omnes servi regis, et cunctæ, quæ sub ditione eius sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quo modo ad regem intrare potero, quæ triginta iam diebus non sum vocata ad eum?
Omnes servi regis, et cunctæ, quæ sub ditione eius sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quo modo ad regem intrare potero, quæ triginta iam diebus non sum vocata ad eum?
Omnes servi regis, et cunctæ, quæ sub ditione ejus sunt, norunt provinciæ, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiæ, atque ita possit vivere. Ego igitur quomodo ad regem intrare potero, quæ triginta jam diebus non sum vocata ad eum?
omnes servi regis et cunctae quae sub dicione eius sunt norunt provinciae quod sive vir sive mulier invocatus interius atrium regis intraverit absque ulla cunctatione statim interficiatur nisi forte rex auream virgam ad eum tetenderit pro signo clementiae atque ita possit vivere ego igitur quomodo ad regem intrare potero quae triginta iam diebus non sum vocata ad eum
Omnes servi regis, et cunctae, quae sub ditione eius sunt, norunt provinciae, quod sive vir, sive mulier non vocatus, interius atrium regis intraverit, absque ulla cunctatione statim interficiatur: nisi forte rex auream virgam ad eum tetenderit pro signo clementiae, atque ita possit vivere. Ego igitur quo modo ad regem intrare potero, quae triginta iam diebus non sum vocata ad eum?
Visi ķēniņa kalpi un visi ķēniņa valsts ļaudis zina, ka ikkatrs, vīrs vai sieva, kas pie ķēniņa nāk iekšējā pagalmā, kas nav aicināts, tam nospriests, to nokaut, (bez vien, kad ķēniņš to zelta scepteri viņam piesniedz, ka viņš paliek dzīvs). Bet es neesmu aicināta pie ķēniņa nākt nu jau trīsdesmit dienas.
— Bakalaka nyonso ya mokonzi mpe bato ya bituka nyonso ya mokili ya mokonzi bayebi ete, kolanda mobeko, moto nyonso, azala mobali to mwasi, oyo akoti na lopango ya kati ya ndako ya mokonzi asengeli na kufa soki mokonzi abengisi ye te; mpe mobeko yango ezali kaka moko mpo na bato nyonso. Nzokande soki mokonzi asemboli epai ya moto yango lingenda ya wolo ya bokonzi na ye, akotikala na bomoi. Ngai sik’oyo, eleki mikolo tuku misato wuta babenga ngai mpo na kokende epai ya mokonzi; wuta mikolo wana, babenga ngai lisusu te.
“Abakungu ba kabaka bonna n’abantu bonna ab’omu bitundu byonna eby’obwakabaka bakimanyi nti tewali musajja oba mukyala eyeeyanjula mu maaso ga Kabaka mu luggya olw’omunda ng’atayitiddwa kabaka. Era waliwo n’etteeka nti akolanga bw’atyo attibwenga, wabula nga Kabaka amugololedde omuggo gwe ogwa zaabu, n’aba omulamu. Naye wayiseewo ennaku amakumi asatu kasookedde mpitibwa kugenda wa kabaka.”
Ny mpanompon’ ny mpanjaka rehetra sy ny olona isan-tokony eran’ ny fanjakany dia samy mahalala fa na iza na iza mankeo amin’ ny mpanjaka ho eo an-kianja anatiny, na lehilahy na vehivavy, nefa tsy nantsoina, dia misy lalàna iray ihany hahafaty azy, afa-tsy izay hotondroin’ ny mpanjaka amin’ ny tehim-bolamena hahavelona azy; ary izaho anefa dia tsy mbola nantsoina hiditra ao amin’ ny mpanjaka intsony telo-polo andro izay.
Fohi’ ze hene mpitoro’ i mpanjakay naho ze fonga ondatim-pifeleha’ i mpanjakay, te ndra ia ia, ke lahilahy he rakemba ty miheo mb’amy mpanjakay ankiririsa añate’e ao, ie tsy kinoike, le raik’ avao ty lili’e: havetrake naho tsy itolora’ i mpanjakay i kobaim-bolamenay, hiveloma’e; fe mboe tsy tinoka ho mb’ama’e mb’eo raho o telo-polo andro zao.
“ഏതൊരു പുരുഷനോ സ്ത്രീയോ വിളിക്കപ്പെടാതെ രാജാവിന്റെ അടുക്കൽ അകത്തെ പ്രാകാരത്തിൽ ചെന്നാൽ ജീവനോടിരിക്കേണ്ടതിന് രാജാവ് പൊൻചെങ്കോൽ അയാളുടെ നേരെ നീട്ടണം. അല്ലെങ്കിൽ അയാളെ കൊല്ലേണമെന്ന് ഒരു നിയമം ഉണ്ടെന്ന് രാജാവിന്റെ സകലഭൃത്യന്മാരും രാജാവിന്റെ സംസ്ഥാനങ്ങളിലെ ജനവും അറിയുന്നു; എന്നാൽ എന്നെ ഈ മുപ്പത് ദിവസത്തിനുള്ളിൽ രാജാവിന്റെ അടുക്കൽ ചെല്ലുവാൻ വിളിച്ചിട്ടില്ല”.
യാതൊരു പുരുഷനോ സ്ത്രീയോ വിളിക്കപ്പെടാതെ രാജാവിന്റെ അടുക്കൽ അകത്തെ പ്രാകാരത്തിൽ ചെന്നുവെങ്കിൽ ജീവനോടിരിക്കത്തക്കവണ്ണം രാജാവു പൊൻചെങ്കോൽ ആയാളുടെ നേരെ നീട്ടാഞ്ഞാൽ ആയാളെ കൊല്ലേണമെന്നു ഒരു നിയമം ഉള്ളപ്രകാരം രാജാവിന്റെ സകലഭൃത്യന്മാരും രാജാവിന്റെ സംസ്ഥാനങ്ങളിലെ ജനവും അറിയുന്നു; എന്നാൽ എന്നെ ഈ മുപ്പതു ദിവസത്തിന്നകത്തു രാജാവിന്റെ അടുക്കൽ ചെല്ലുവാൻ വിളിച്ചിട്ടില്ല.
“രാജാവിന്റെ എല്ലാ ഉദ്യോഗസ്ഥന്മാർക്കും പ്രവിശ്യകളിലെ ജനങ്ങൾക്കും അറിയാവുന്ന നിയമം എന്തെന്നാൽ: ആണായാലും പെണ്ണായാലും വിളിക്കപ്പെടാതെ ആരെങ്കിലും രാജാവിന്റെ സന്നിധിയിൽ അകത്തെ അങ്കണത്തിൽ പ്രവേശിച്ചാൽ അവർ മരിക്കണം. രാജാവ് തന്റെ തങ്കച്ചെങ്കോൽ നീട്ടിയാലല്ലാതെ അയാളുടെ ജീവൻ രക്ഷപ്പെടുകയില്ല. ഈ മുപ്പതു ദിവസത്തിനകമായി രാജാവ് എന്നെ വിളിച്ചിട്ടില്ല.”
ती म्हणाली, “मर्दखय, राजाचे सर्व अधिकारी आणि राजाच्या प्रदेशातील सर्व लोक हे जाणून आहेत की न बोलावता जो राजाकडे जाईल त्या व्यक्तीसाठी मग तो पुरुष असो की स्त्री, राजाचा एकच कायदा आहेः तो म्हणजे मृत्यूदंड. मात्र राजाने आपला सुवर्ण राजदंड त्या व्यक्तीपुढे केल्यास हा कायदा अंमलात आणला जात नाही. राजाच्या तेवढ्या कृतीने त्या मनुष्यास जीवदान मिळते. आणि मला तर राजाकडून गेल्या तीस दिवसात बोलावणे आलेले नाही.”
``ယောကျာ်းဖြစ်စေ၊ မိန်းမဖြစ်စေမင်းကြီး ခေါ်တော်မမူဘဲနန်းတော်အတွင်းတံတိုင်း၊ မင်းကြီးထံတော်သို့ဝင်မိသူသည်သေဒဏ် ခံရမည်ဖြစ်ပါ၏။ ဤကားတရားဥပဒေ အရဖြစ်သဖြင့်ဘုရင့်အကြံပေးအမတ် များမှစ၍ ပြည်နယ်အသီးသီးရှိလူအ ပေါင်းတို့သိကြပါသည်။ ထိုဥပဒေကို ရှောင်ကွင်းနိုင်ရန်လမ်းတစ်လမ်းသာရှိပါ သည်။ အကယ်၍မင်းကြီးကရာဇလှံတံ တော်ကိုကမ်းတော်မူလျှင် ဝင်မိသူအသက် ချမ်းသာရာရပါ၏။ သို့ရာတွင်ကျွန်မ အားမင်းကြီးခေါ်ယူတော်မမူသည်မှာ တစ်လရှိပါပြီ'' ဟုပြန်ကြားလေသည်။
ယောက်ျားဖြစ်စေ၊ မိန်းမဖြစ်စေ၊ ရှင်ဘုရင် ခေါ်တော်မမူဘဲ အတွင်းတန်တိုင်း၊ ရှင်ဘုရင်ထံတော်သို့ ဝင်မိသောသူသည် အသက်ချမ်းသာရမည်အကြောင်း၊ ရွှေရာဇလှံတံကို ကမ်းတော်မမူလျှင်၊ အမှန်သေရမည် အကြောင်း အမိန့်တော်ရှိသည်ကို၊ ရှင်ဘုရင်၏ ကျွန်တော် မျိုးများနှင့် နိုင်ငံတော်ပြည်သူပြည်သားများအပေါင်းတို့ သည် သိကြ၏။ အကျွန်ုပ်ကိုကား အရက်သုံးဆယ်ပတ်လုံး၊ ရှင်ဘုရင်ထံတော်သို့ ခေါ်တော်မမူဟု၊
ယောက်ျား ဖြစ်စေ ၊ မိန်းမ ဖြစ်စေ၊ ရှင်ဘုရင်ခေါ် တော်မ မူဘဲ အတွင်း တန်တိုင်း ၊ ရှင်ဘုရင် ထံ တော်သို့ ဝင် မိသောသူ သည် အသက် ချမ်းသာရမည်အကြောင်း ၊ ရွှေ ရာဇ လှံတံကို ကမ်း တော်မမူလျှင်၊ အမှန်သေ ရမည် အကြောင်း အမိန့် တော်ရှိသည်ကို၊ ရှင်ဘုရင် ၏ ကျွန် တော်မျိုးများနှင့် နိုင်ငံ တော်ပြည်သူ ပြည်သားများအပေါင်း တို့ သည် သိ ကြ၏။ အကျွန်ုပ် ကိုကား အရက် သုံးဆယ် ပတ်လုံး၊ ရှင်ဘုရင် ထံ တော်သို့ ခေါ် တော်မ မူဟု၊
E mohio ana nga tangata katoa a te kingi, me te iwi o nga kawanatanga a te kingi, ko nga tangata katoa, ahakoa tane, ahakoa wahine, e haere ana ki to roto marae, ki te kingi, i te mea kihai i karangatia, kotahi tonu tana ture kia whakamatea, ki te kahore ia e torona atu e te kingi te hepeta koura ki a ia kia ora ai. Engari ko ahau, ka toru tekau enei ra oku kihai i karangatia kia haere ki te kingi.
“Zonke iziphathamandla zenkosi kanye labasezigodlweni ezabelweni bayakwazi ukuthi inkosi ilomthetho owodwa zwi kuloba yiphi indoda loba owesifazane osondela enkosini angene endlini ephakathi engabizwanga; kufanele abulawe, ngaphandle kokuba inkosi yelule intonga yayo yegolide imkhombe ngayo ukuze impilo yakhe iphephe. Kodwa, sekwedlule amalanga angamatshumi amathathu selokhu ngacina ukubizelwa enkosini.”
Zonke inceku zenkosi labantu bezabelo zenkosi bayakwazi ukuthi, loba ngubani, owesilisa loba owesifazana, ongena esiya enkosini egumeni elingaphakathi, engabizwanga, kulomthetho owodwa ngaye wokumbulala, ngaphandle kokuthi inkosi imelulele intonga yobukhosi yegolide, ukuze aphile; kodwa mina kangibizwanga ukungena enkosini lezinsuku ezingamatshumi amathathu.
उनले भनिन्, “राजाका सबै अधिकारी र राजाका प्रान्तहरूका मानिसहरूलाई थाहा छ, कि राजाको नबोलाइकन कुनै पुरुष वा स्त्री भित्री दरबारमा प्रवेश गर्यो भने, त्यसको लागि एउटा मात्र कानुन छः कुनै व्यक्ति बाँचोस् भनेर राजाले आफ्नो सुनको राजदण्ड पसार्नुभएन भने त्यो मारिने छ । म आफैलाई पनि राजाकहाँ नबोलाइएको तिस दिन भइसक्यो ।”
Alle kongens tjenere og folket i kongens landskaper vet at hvis nogen, mann eller kvinne, går inn til kongen i den indre gård uten å være kalt, gjelder for enhver sådan samme lov: at han skal late livet, uten så er at kongen rekker ut sin gullstav mot ham, da får han leve; men jeg er nu i tretti dager ikke blitt kalt til å gå inn til kongen.
«Alle kongstenarane og folket i kongens jarlerike veit at den lovi gjeld for alle, kar eller kvende: gjeng nokon ukalla inn til kongen i den indre garden, so lyt han lata livet; det einaste er um kongen retter ut mot honom gullstaven, då fær han liva. Og eg hev ikkje vore kalla til kongen no på tretti dagar.»
“ବିନା ଡାକରାରେ ପୁରୁଷ କି ସ୍ତ୍ରୀ ଯେକେହି ଭିତର ପ୍ରାଙ୍ଗଣକୁ ରାଜାଙ୍କ ନିକଟକୁ ଯାଏ, ତାହାର ପ୍ରାଣଦଣ୍ଡ ହେବାର ଏକମାତ୍ର ଆଜ୍ଞା ଅଛି, କେବଳ ଯାହା ପ୍ରତି ରାଜା ସ୍ୱର୍ଣ୍ଣମୟ ରାଜଦଣ୍ଡ ବଢ଼ାନ୍ତି, ସେହି ବଞ୍ଚେ, ଏହା ରାଜାଙ୍କର ସବୁ ଦାସ ଓ ରାଜାଙ୍କର ସବୁ ପ୍ରଦେଶସ୍ଥ ଲୋକ ଜାଣନ୍ତି; ମାତ୍ର ଆଜକୁ ତିରିଶ ଦିନ ହେଲା ମୁଁ ରାଜାଙ୍କ ନିକଟକୁ ଯିବା ପାଇଁ ଡାକରା ପାଇ ନାହିଁ।”
“Qondaaltonni mootichaa hundii fi sabni kutaalee biyyaa mootichaa akka mootichi yoo namni kam iyyuu dhiiras taʼu dubartiin utuu hin waamamin kutaa manaa isa gara keessaa ol seenee fuula mootichaa duratti dhiʼaate akka mootichi seera tokko qofa qabu jechuunis akka ajjeefamu ni beeku. Namni tokko yoo mootichi bokkuu mootummaa kan warqee sana diriirseef qofa ajjeefamuu oola. Ani mataan koo iyyuu guyyoota soddomman kana keessaa akkan fuula mootichaa duratti dhiʼaadhuuf waamamee hin beeku.”
“ਰਾਜਾ ਦੇ ਸਾਰੇ ਕਰਮਚਾਰੀ, ਸਗੋਂ ਰਾਜ ਦੇ ਸਾਰੇ ਸੂਬਿਆਂ ਦੇ ਲੋਕ ਜਾਣਦੇ ਹਨ ਕਿ ਭਾਵੇਂ ਪੁਰਸ਼ ਹੋਵੇ, ਭਾਵੇਂ ਇਸਤਰੀ, ਜੋ ਬਿਨ੍ਹਾਂ ਸੱਦੇ ਰਾਜਾ ਦੇ ਅੰਦਰਲੇ ਵਿਹੜੇ ਦੇ ਸਿੰਘਾਸਣ ਦੇ ਕੋਲ ਜਾਵੇ, ਉਸ ਦੇ ਲਈ ਇੱਕੋ ਹੀ ਹੁਕਮ ਹੈ ਕਿ ਉਹ ਜਾਨ ਤੋਂ ਮਾਰਿਆ ਜਾਵੇ, ਸਿਰਫ਼ ਉਹ ਹੀ ਜੀਉਂਦਾ ਬਚਦਾ ਹੈ ਜਿਸ ਦੇ ਲਈ ਰਾਜਾ ਆਪਣਾ ਸੋਨੇ ਦਾ ਆੱਸਾ ਵਧਾਵੇ। ਪਰ ਮੈਂ ਤੀਹ ਦਿਨਾਂ ਤੋਂ ਰਾਜਾ ਦੇ ਕੋਲ ਅੰਦਰ ਨਹੀਂ ਬੁਲਾਈ ਗਈ।”
| که «جمیع خادمان پادشاه و ساکنان ولایتهای پادشاه میدانند که به جهت هرکس، خواه مرد و خواه زن که نزد پادشاه به صحن اندرونی بیاذن داخل شود، فقط یک حکم است که کشته شود، مگرآنکه پادشاه چوگان زرین را بسوی او دراز کند تازنده بماند. و سی روز است که من خوانده نشدهام که به حضور پادشاه داخل شوم.» |
| «تمام مردم این مملکت میدانند که هر کس چه زن و چه مرد اگر بدون احضار از جانب پادشاه، وارد تالار مخصوص او بشود، طبق قانون کشته خواهد شد، مگر اینکه پادشاه عصای سلطنتی خود را به طرف او دراز کند. حال بیش از یک ماه است که پادشاه مرا احضار نکرده است تا شرفیاب شوم.» |
Wszyscy słudzy królewscy, i lud krain królewskich wiedzą, że ktobykolwiek (mąż albo biała głowa) wszedł do króla do sieni wnętrznej, nie będąc wezwany, to prawo o nim jest, aby był zabity, oprócz na kogoby wyciągnął król sceptr złoty, ten żyw z ostanie. Alem ja nie była wezwana, abym weszła do króla, już przez trzydzieści dni.
Wszyscy słudzy króla oraz lud z prowincji królewskich wiedzą, że ktokolwiek – mężczyzna lub kobieta – wejdzie do króla na dziedziniec wewnętrzny, nie będąc wezwany, podlega tylko jednemu prawu – ma zostać zabity, z wyjątkiem tego, nad którym król wyciągnie złote berło, ten zostanie przy życiu. Ale mnie nie wezwano, aby wejść do króla, już od trzydziestu dni.
Todos os servos do rei e o povo das províncias do rei sabem que todo homem ou mulher que entra ao pátio interno na presença rei sem ser chamado, sua sentença é a morte, a não ser se o rei estender o cetro de ouro, para que viva; e eu nestes trinta dias não fui chamada para vir ao rei.
Todos os servos do rei, e o povo das provincias do rei, bem sabem que todo o homem ou mulher que entrar no pateo interior ao rei sem ser chamado não ha senão uma sentença, que morra, salvo se o rei estender para elle o sceptro d'oiro, para que viva; e eu estes trinta dias não sou chamada para entrar ao rei
Todos os servos do rei, e o povo das províncias do rei, bem sabem que todo o homem ou mulher que entrar no pátio interior ao rei sem ser chamado não há senão uma sentença, que morra, salvo se o rei estender para ele o cetro de ouro, para que viva; e eu estes trinta dias não sou chamada para entrar ao rei
“Todos os servos do rei e o povo das províncias do rei sabem que quem quer que, seja homem ou mulher, venha ao rei na corte interna sem ser chamado, há uma lei para ele, para que seja morto, exceto aqueles a quem o rei possa estender o cetro de ouro, para que ele possa viver. Eu não fui chamado a entrar para o rei nestes trinta dias”.
„Тоць служиторий ымпэратулуй ши попорул дин цинутуриле ымпэратулуй штиу кэ есте о леӂе каре педепсеште ку моартя пе орьчине, фие бэрбат, фие фемее, каре интрэ ла ымпэрат, ын куртя динэунтру, фэрэ сэ фие кемат. Нумай ачела скапэ ку вяцэ кэруя ый ынтинде ымпэратул тоягул луй ымпэрэтеск де аур. Ши еу н-ам фост кематэ ла ымпэрат де трейзечь де зиле.”
все служащие при царе и народы в областях царских знают, что всякому, и мужчине и женщине, кто войдет к царю во внутренний двор, не быв позван, один суд - смерть; только тот, к кому прострет царь свой золотой скипетр, останется жив. А я не звана к царю вот уже тридцать дней.
Знају све слуге цареве и народ по земљама царевим да ко би год, човек или жена, ушао к цару унутра у двор не будући позван, један је закон за њ, да се погуби, осим коме би цар пружио златну палицу, тај остаје жив; а ја нисам звана да уђем к цару, ово је тридесет дана.
Znaju sve sluge careve i narod po zemljama carevijem da ko bi god, èovjek ili žena, ušao k caru unutra u dvor ne buduæi pozvan, jedan je zakon za nj, da se pogubi, osim kome bi car pružio zlatnu palicu, taj ostaje živ; a ja nijesam zvana da uðem k caru, ovo je trideset dana.
“Vabati vose vamambo navanhu vomunyika dzamambo vanoziva kuti mambo vanongova nomurayiro mumwe wokuti, murume upi zvake kana mukadzi anosvika pana mambo muruvazhe rwomukati asina kudaidzwa anofanira kuurayiwa. Anongoraramiswa chete kana mambo atambanudzira tsvimbo yake yegoridhe kwaari. Asi mazuva makumi matatu atopfuura mushure mokunge ndadaidzwa kuti ndiende kuna mambo.”
понеже вси языцы царствия ведят, яко всяк муж или жена, иже аще внидет ко царвеи во внутренний дом не призван, несть ему спасения, точию к немуже аще прострет царь златый жезл, сей спасен будет: аз же несмь звана внити ко царю се уже тридесять дний.
»Vsi kraljevi služabniki in ljudstvo kraljevih provinc vedo, da kdorkoli, ki ni poklican, bodisi moški ali ženska, pride h kralju na notranji dvor, je zanj ena postava, da ga usmrté, razen tistega, proti kateremu bo kralj iztegnil zlato žezlo, da bo lahko živel. Toda jaz nisem bila poklicana, da pridem h kralju teh trideset dni.«
Boqorka addoommadiisa oo dhan iyo dadka boqorka gobolladiisa deggan oo dhammu way wada og yihiin in ku alla kii, isagoo aan loo yeedhin, boqorka ugu soo gala barxadda dhexe, ama nin ha ahaado ama naag ha ahaatee, qaynuun baa loo hayaa, waana in isaga la dilo, haddaan boqorku usha dahabka ah fidin, si uu u noolaado aawadeed; laakiinse aniga la iima yeedhin inaan boqorka u soo galo intii soddon maalmood ah.
Todos los siervos del rey, y el pueblo de las provincias del rey saben, que todo varón o mujer que entra al rey al patio de adentro sin ser llamado, por una sola ley ha de morir; salvo aquel a quien el rey extendiere la vara de oro, el cual vivirá; y yo no he sido llamada para entrar al rey estos treinta días.
“Todos los funcionarios del rey, e incluso la gente de las provincias del imperio del rey, saben que cualquier hombre o cualquier mujer que se dirija al rey, entrando en su corte interior sin ser convocado, es condenado a muerte -esa es la única ley del rey- a menos que el rey les tienda su cetro de oro para que puedan vivir. En mi caso, hace treinta días que no me llaman para ir al rey”.
“Todos los siervos del rey y el pueblo de las provincias del rey saben que cualquiera, sea hombre o mujer, que se presente al rey en el patio interior sin ser llamado, hay una ley para él: que sea condenado a muerte, excepto aquellos a quienes el rey les extienda el cetro de oro, para que vivan. No he sido llamado a entrar al rey en estos treinta días”.
Todos los servidores del rey y la gente de las provincias del rey, saben que para cualquier persona, sea hombre o mujer, que entre al patio interior del rey sin ser llamado, hay una sola ley: Debe morir, excepto aquél a quien el rey extienda el cetro de oro para que viva. Y yo no fui llamada para ir ante el rey en estos 30 días.
“Todos los servidores del rey, y la gente de las provincias del rey, saben que hay una ley, según la cual cualquiera persona, hombre o mujer, que se presente al rey en el atrio interior, sin ser llamada, será entregada a la muerte, salvo que el rey extienda hacia ella el cetro de oro para que viva; y yo no he sido llamada para ir al rey en estos treinta días.”
Todos los siervos del rey, y el pueblo de las provincias del rey saben, que todo varón o mujer que entra al rey al patio de adentro sin ser llamado, una sola ley tiene de morir, salvo aquel a quien el rey extendiere la vara de oro, que vivirá: y yo no soy llamada para entrar al rey estos treinta días.
Todos los siervos del rey, y el pueblo de las provincias del rey saben, que cualquier hombre ó mujer que entra al rey al patio de adentro sin ser llamado, por una sola ley ha de morir: salvo aquel á quien el rey extendiere el cetro de oro, el cual vivirá: y yo no he sido llamada para entrar al rey estos treinta días.
Es de conocimiento común entre todos los siervos del rey y la gente de todas las partes del reino, que si alguien, hombre o mujer, llega al rey en su habitación interior sin ser enviado, solo hay una ley para él, que ha de ser muerto; solo aquellos a quienes se extiende la vara de oro del rey pueden conservar sus vidas: pero no he sido llamada para ver al rey en estos treinta días.
Esta akamwambia Hathaki, “Watumishi wote wa mfalme na watu wote katika majimbo yote wanafahamu kuwa mtu yeyote aingiae kwa mfalme bila kibali anapaswa kufa isipokuwa yule ambaye mfalme atamunyoshea fimbo yake ya dhahabu. Ni siku thelathini sasa sijaenda mbele ya mfalme.
“Maafisa wote wa mfalme na watu wa majimbo ya ufalme wanajua kuwa mwanaume au mwanamke yeyote ambaye ataingia kumwona mfalme katika ua wa ndani bila kuitwa, mfalme ana sheria moja tu: Atauawa. Njia pekee kinyume na hili ni mfalme kumnyooshea fimbo ya dhahabu ili aishi. Lakini siku thelathini zimepita tangu nilipoitwa kwenda kwa mfalme.”
"Alla konungens tjänare och folket i konungens hövdingdömen veta, att om någon, vare sig man eller kvinna, går in till konungen på den inre gården utan att vara kallad, så gäller för var och en samma lag: att han skall dödas, såframt icke konungen räcker ut mot honom den gyllene spiran, till tecken på att han får leva. Men jag har icke på trettio dagar varit kallad att komma till konungen."
Det veta alle Konungens tjenare och folken i Konungens land, att hvilken som ingår till Konungen i den inra gården, vare sig man eller qvinna, den icke kallad är, den skall efter lagen straxt dö, utan så är, att Konungen räcker ut emot honom den gyldene spiron, att han dermed må lefvandes blifva; men jag är nu intet kallad i tretio dagar, till att komma in till Konungen.
»Alla konungens tjänare och folket i konungens hövdingdömen veta, att om någon, vare sig man eller kvinna, går in till konungen på den inre gården utan att vara kallad, så gäller för var och en samma lag: att han skall dödas, såframt icke konungen räcker ut mot honom den gyllene spiran, till tecken på att han får leva. Men jag har icke på trettio dagar varit kallad att komma till konungen.»
Lahat ng lingkod ng hari at ang bayan ng mga lalawigan ng hari ay nangakakaalam, na sinoman, maging lalake o babae, na paroroon sa hari sa pinakaloob na looban, na hindi tinatawag, may isang kautusan sa kaniya, na siya'y patayin, liban yaong paglawitan ng hari ng gintong cetro, upang siya'y mabuhay: nguni't hindi ako tinawag na paroon sa hari ng tatlong pung araw na ito.
Sinabi niya, “Ang lahat ng mga lingkod ng hari at mga tao sa mga lalawigan ng hari ay nakakaalam na kung sinumang lalaki o babae ang pumunta sa hari sa panloob na bulwagan nang hindi pinapatawag, mayroon lamang isang batas: na siya ay dapat patayin—maliban sa sinuman na iunat ng hari sa kaniya ang gintong setro upang mabuhay siya. Hindi pa ako pinapatawag upang pumunta sa hari sa tatlumpung araw na ito.”
யாராவது அழைக்கப்படாமல், உள்முற்றத்தில் ராஜாவிடம் வந்தால், ஆணாக இருந்தாலும் பெண்ணாக இருந்தாலும் சரி, அவர்கள் பிழைக்கும்படி அவர்களுக்கு நேராக ராஜா பொற்செங்கோலை நீட்டினாலொழிய மற்றப்படி சாகவேண்டும் என்கிற ஒரு சட்டமுண்டு, இது ராஜாவின் எல்லா வேலைக்காரர்களுக்கும், ராஜாவுடைய நாடுகளிலுள்ள எல்லா மக்களுக்கும் தெரியும்; நான் இந்த முப்பது நாட்களாக ராஜாவிடம் வரவழைக்கப்படவில்லை என்று சொல்லச்சொன்னாள்.
“அரசனால் அழைக்கப்படாமல் அவருடைய உள் மண்டபத்துக்குள் அவரை நெருங்கி வருகிற, எந்த ஆணையோ பெண்ணையோ குறித்து, அரச சட்டம் ஒன்று உண்டு. அப்படி நெருங்கி வருகிற அந்த ஆள் கொல்லப்படவேண்டும் என்பதே அந்தச் சட்டம். அரசரின் எல்லா அதிகாரிகளும் அரசருடைய மாகாணத்திலுள்ள மக்களும் இதை அறிவார்கள். அரசன் தனது தங்கச் செங்கோலை அந்த ஆளிடம் நீட்டி, அவனுடைய உயிரைத் தப்புவித்தால் மட்டுமே அந்த ஆள் இந்தச் சட்டத்திலிருந்து விலக்கப்படுவான். நானோ அரசனிடம் போகும்படி அழைக்கப்பட்டு முப்பது நாட்கள் ஆகிவிட்டன” என்றாள்.
“పిలుపు రాకుండా పురుషుడు గానీ స్త్రీ గానీ రాజు గారి అంతఃపురం లోకి అడుగు పెడితే చట్ట ప్రకారం ఆ మనిషికి శిక్ష మరణమే. రాజు తన బంగారు రాజ దండాన్ని ఎవరివైపు చాపుతాడో ఆ వ్యక్తి మాత్రమే బ్రతుకుతాడు. ఈ కఠినమైన ఆజ్ఞ రాజసేవకులందరికీ రాజ సంస్థానాల్లోని వారందరికీ తెలుసు. ముప్ఫై రోజులుగా రాజు సముఖానికి వెళ్ళడానికి నాకు పిలుపు రాలేదు.”
“ʻOku ʻilo ʻe he kau tamaioʻeiki kotoa pē ʻae tuʻi, mo e kakai kotoa pē ʻoe ngaahi puleʻanga ʻoe tuʻi ʻoku nau ʻilo, ke ʻilonga ha tokotaha, pe ko ha tangata pe ha fefine, ʻe hū ia ki he tuʻi ʻi he fale ʻi loto fale, pea naʻe ʻikai fekau, ʻoku ai ʻae fono pe taha ʻaʻana ke tāmateʻi ia, ka ko ia pe ʻe mafao atu ki ai ʻe he tuʻi ʻae tokotoko koula ke moʻui ai ia; pea kuo ʻikai ui au ke hū atu ki he tuʻi ʻi he ʻaho ʻe tolungofulu kuo hili ni.”
“Kralın bütün adamları ve illerinde yaşayan halk biliyor ki, çağrılmadan sarayın iç avlusuna girip kralın yanına yaklaşan her erkek ya da kadın için tek bir ceza vardır. Kral altın asasını uzatıp canlarını bağışlamadıkça bu kişiler ölüme çarptırılır. Ben de otuz gündür kralın huzuruna çağrılmış değilim.”
“Wiase nyinaa nim sɛ obiara a wobɛkɔ ɔhene anim wɔ nʼasennipia mu a wɔntoo nsa mfrɛɛ wo no, owu na wubewu, gye sɛ ɔde ne sika ahempema no kyerɛ wo so. Na ɛbɛyɛ ɔsram ni no, ɔhene no nsomaa sɛ wɔmmɛfrɛ me.”
“Ewiase nyinaa nim sɛ, obiara a wobɛkɔ ɔhene anim wɔ nʼasɛnnipiamu a wɔntoo nsa mfrɛɛ wo no, owuo na wobɛwuo gye sɛ, ɔde ne sika ahempoma no kyerɛ wo so. Na ɛbɛyɛ bosome nie no, ɔhene no nsomaa sɛ wɔmmɛfrɛ me.”
„Усі царські́ раби та народ царськи́х окру́г знають, що кожен чоловік та жінка, що при́йде до царя до вну́трішнього подві́р'я непокликаний, один йому зако́н, — убити його, окрім того, кому цар простягне́ золоте бе́рло, — і буде він жити. А мене не кличуть вхо́дити до царя от уже тридцять день“.
“बादशाह के सब मुलाज़िम और बादशाही सूबों के सब लोग जानते हैं कि जो कोई, मर्द हो या 'औरत बिन बुलाए बादशाह की बारगाह — ए — अन्दरूनी में जाए, उसके लिए बस एक ही क़ानून है कि वह मारा जाए, अलावा उसके जिसके लिए बादशाह सोने की लाठी उठाए ताकि वह जीता रहे, लेकिन तीस दिन हुए कि मैं बादशाह के सामने नहीं बुलाई गई।”
| «پادىشاھنىڭ بارلىق خىزمەتكارلىرى ۋە ھەرقايسى ئۆلكە خەلقلىرى، مەيلى ئەر بولسۇن ئايال بولسۇن، چاقىرتىلماي تۇرۇپ ئىچكى ھويلىغا، پادىشاھنىڭ ھۇزۇرىغا ئۆز مەيلىچە كىرسە، پادىشاھ ئۇنىڭغا ئىلتىپات كۆرسىتىپ ئالتۇن ھاسىسىنى تەڭلەپ ئۆلۈمدىم كەچۈرۈم قىلمىسا، ئۇنداقتا ئۇ كىشىگە نىسبەتەن بېشىغا چۈشىدىغان بىرلا قانۇن-بەلگىلىمە باردۇر: ــ ئۇ ئۆلۈم جازاسىنى تارتىدۇ. ھازىر مېنىڭ پادىشاھ بىلەن كۆرۈشۈشكە چاقىرتىلمىغىنىمغا ئوتتۇز كۈن بولدى». |
«Падишаһниң барлиқ хизмәткарлири вә һәр қайси өлкә хәлиқлири, мәйли әр болсун аял болсун, чақиртилмай туруп ички һойлиға, падишаниң һозуриға өз мәйличә кирсә, падиша униңға илтипат көрситип алтун һасисини тәңләп өлүмдим кәчүрүм қилмиса, ундақта у кишигә нисбәтән бешиға чүшидиған бирла қанун-бәлгүлимә бардур: — у өлүм җазасини тартиду. Һазир мениң падиша билән көрүшүшкә чақиртилмиғинимға оттуз күн болди».
«Padishahning barliq xizmetkarliri we herqaysi ölke xelqliri, meyli er bolsun ayal bolsun, chaqirtilmay turup ichki hoyligha, padishahning huzurigha öz meyliche kirse, padishah uninggha iltipat körsitip altun hasisini tenglep ölümdim kechürüm qilmisa, undaqta u kishige nisbeten béshigha chüshidighan birla qanun-belgilime bardur: — u ölüm jazasini tartidu. Hazir méning padishah bilen körüshüshke chaqirtilmighinimgha ottuz kün boldi».
«Padixaⱨning barliⱪ hizmǝtkarliri wǝ ⱨǝrⱪaysi ɵlkǝ hǝlⱪliri, mǝyli ǝr bolsun ayal bolsun, qaⱪirtilmay turup iqki ⱨoyliƣa, padixaⱨning ⱨuzuriƣa ɵz mǝyliqǝ kirsǝ, padixaⱨ uningƣa iltipat kɵrsitip altun ⱨasisini tǝnglǝp ɵlümdim kǝqürüm ⱪilmisa, undaⱪta u kixigǝ nisbǝtǝn bexiƣa qüxidiƣan birla ⱪanun-bǝlgilimǝ bardur: — u ɵlüm jazasini tartidu. Ⱨazir mening padixaⱨ bilǝn kɵrüxüxkǝ qaⱪirtilmiƣinimƣa ottuz kün boldi».
Các thần bộc và dân chúng các tỉnh của vua đều biết rằng hễ ai, bất luận nam hay nữ, vào cùng vua tại nội viện, mà không được lịnh vời, thì ai đó theo luật đã định tất phải bị xử tử đi, miễn là được vua giơ cây phủ việt vàng ra, thì mới sống; nhưng đã ba mươi ngày rày tôi không được vời vào cung vua.
Các thần bộc và dân chúng các tỉnh của vua đều biết rằng hễ ai, bất luận nam hay nữ, vào cùng vua tại nội viện, mà không được lịnh vời, thì ai đó theo luật đã định tất phải bị xử tử đi, miễn là được vua giơ cây phủ việt vàng ra, thì mới sống; nhưng đã ba mươi ngày rày tôi không được vời vào cung vua.
“Mọi người trong hoàng cung cũng như ngoài dân gian đều biết rằng, bất luận đàn ông hay đàn bà, nếu không được vua đòi mà tự ý vào nội điện, thì đều bị xử tử, trừ trường hợp vua đưa vương trượng bằng vàng ra, người ấy mới được toàn mạng. Phần tôi, cả tháng nay không có lệnh đòi vào hầu vua.”
“Gbogbo àwọn ìjòyè ọba àti àwọn ènìyàn agbègbè ìjọba rẹ̀ mọ̀ wí pé: fún ẹnikẹ́ni ọkùnrin tàbí obìnrin kan tàbí tí ó bá bá ọba sọ̀rọ̀ láìjẹ́ pé a ránṣẹ́ pè é (ọba ti gbé òfin kan kalẹ̀ pé) kíkú ni yóò kú. Ohun kan tí ó le yẹ èyí ni pé, kí ọba na ọ̀pá wúrà rẹ̀ sí i kí ó sì dá ẹ̀mí rẹ sí. Ṣùgbọ́n, ọgbọ̀n ọjọ́ ti kọjá tí a ti pè mí láti lọ sí ọ̀dọ̀ ọba.”
Verse Count = 211
