Deuteronomy 21:17
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
por do të njohë si të parëlindur djalin e gruas së urryer, duke i dhënë një pjesë të dyfishtë të të gjitha atyre që zotëron; sepse ai është prodhimi i parë i fuqisë së tij dhe atij i përket e drejta e paralindjes.
| بَلْ يَعْرِفُ ٱبْنَ ٱلْمَكْرُوهَةِ بِكْرًا لِيُعْطِيَهُ نَصِيبَ ٱثْنَيْنِ مِنْ كُلِّ مَا يُوجَدُ عِنْدَهُ، لِأَنَّهُ هُوَ أَوَّلُ قُدْرَتِهِ. لَهُ حَقُّ ٱلْبَكُورِيَّةِ. |
| بَلْ عَلَيْهِ أَنْ يَعْتَرِفَ بِبَكُورِيَّةِ ابْنِ الْمَكْرُوهَةِ، وَيُعْطِيَهُ نَصِيبَ اثْنَيْنِ مِنْ كُلِّ مَا يَمْلِكُهُ، لأَنَّهُ هُوَ أَوَّلُ مَظْهَرِ قُدْرَتِهِ، وَلَهُ حَقُّ الْبَكُورِيَّةِ. |
কিন্তু অৱশ্যেই তেওঁ সকলো সম্পত্তিৰ দুভাগ দি এলাগীজনীৰ পুতেককে বৰ-পো বুলি স্বীকাৰ কৰিব। কাৰণ সেই সন্তান তেওঁৰ প্ৰথম সন্তান। প্রথমে জন্মপোৱা হিচাবে সমস্ত জ্যেষ্ঠাধিকাৰ তেওঁৰ আছে।
Sevmədiyi qadının oğlunu ilk oğul olaraq tanısın və bölünən malın ikiqat payını ona versin, çünki gücünün ilk yadigarıdır. Ona görə də ilk oğulluq haqqı onundur.
E da uda amoma e da hame asigisa amo ea mano da ea magobo mano dawa: mu. Amasea, e da amo magobo mano ea imunu aduna defele ilegemu. Bai magobo manodafa da eda ea gasa defei agoane olelesa. Magobo mano ea iasu da ema dialumu da defea.
কিন্তু সে অপ্রিয়ার ছেলেকে বড় হিসাবে স্বীকার করে নিজের সব কিছুর দুই অংশ তাকে দেবে; কারণ সে তার শক্তির প্রথম ফল, জ্যেষ্ঠাধিকার তারই।
যে স্ত্রীকে সে ভালোবাসে না তার ছেলেকে প্রথম ছেলে বলে স্বীকার করে তাকে তার নিজের সর্বস্ব থেকে অন্যদের চেয়ে দ্বিগুণ দিতে হবে। সেই ছেলেই তার বাবার শক্তির প্রথম ফল। প্রথমজাতকের অধিকার তারই পাওনা।
но да признае за първороден сина на нелюбимата и да му даде двоен дял от всичкия си имот; защото той е пръв плод на първородството.
Kondili, kinahanglan nga ilhon niya nga kamagulangang anak, ang anak nga lalaki sa iyang gidumtan nga asawa, pinaagi sa paghatag kaniya sa duha ka bahin sa tanan niyang katigayonan; kay kadto nga anak nga lalaki maoy sinugdanan sa iyang kusog; ang katungod sa pagkamagulang iya man.
Kondili ang anak nga lalake sa gidumtan pagailhon niya nga panganay, pinaagi sa paghatag kaniya ug duruha ka bahin sa tanan nga hikaplagan nga iya: kay kadto mao ang sinugdan sa iyang kusog, ang katungod sa pagkapanganay iya man.
Iye ayenera kuonetsa kuti mwana wake wamwamuna wa mkazi wosakondedwayo ndiye woyamba kubadwa pomupatsa miyeso iwiri ya zonse zimene ali nazo. Mwana wamwamuna ameneyo ndiye chizindikiro cha mphamvu za abambo ake. Ufulu wokhala mwana wamwamuna woyamba ndi wake.
a hnukma ih zu mah sak ih capa loe calu ni, tiah panoek moe, a tawnh ih hmuennawk boih thung hoiah anih to alet hnetto paek han oh; to capa loe ampa thacak tangsuekhaih ah oh pongah, calu angdoethaih ahmuen loe anih ih qawk ah oh.
A hnoel kah a capa caming la hmat saeh lamtah amah taengkah a dang boeih dongah a thaham rhaepnit la pae saeh. A thahuem cuek he caminghamsum kah hamsum van ni.
A hnoel kah a capa caming la hmat saeh lamtah amah taengkah a dang boeih dongah a thaham rhaepnit la pae saeh. A thahuem cuek he caminghamsum kah hamsum van ni.
Adeimo johnu chapa chu achapa lah a atah pen ahi tia aphon doh ding, anei agou jouse lah’a chan nia tam joa apeh ding ahi. Ajeh chu ama dia chapa masapen ahin, mi-upa chan ding chu achansah thou thou ding ahi.
Hmuhma e capa teh camin doeh telah na pâpho vaiteh, let hni touh e râw hah na poe han. Bangkongtetpawiteh, hote capa teh na pa e tha kamtawngnae doeh. Caminnae hmuen hoi a kamcu doeh.
却要认所恶之妻生的儿子为长子，将产业多加一分给他；因这儿子是他力量强壮的时候生的，长子的名分本当归他。”
卻要認所惡之妻生的兒子為長子，將產業多加一分給他；因這兒子是他力量強壯的時候生的，長子的名分本當歸他。」
必須承認所惡妻子的兒子為長子，將所有的產業，多分給他一份，因為他是自己壯年時的首生子，應獲得長子的權利。
nego mora za prvorođenca priznati sina od mrske i njemu dati dvostruk dio od svega što ima. Jer on je prvina njegove snage - njemu pripada pravo prvorodstva.
Ale prvorozeného syna nemilé při prvorozenství zůstaví, a dá jemu dva díly ze všeho, což by měl; nebo on jest počátek síly jeho, jeho jest právo prvorozenství.
Ale prvorozeného syna nemilé při prvorozenství zůstaví, a dá jemu dva díly ze všeho, což by měl; nebo on jest počátek síly jeho, jeho jest právo prvorozenství.
Men han skal anerkende den førstefødte, den tilsidesattes Søn, som førstefødt, og give ham dobbelt Del af alt, hvad han ejer; thi han er Førstegrøden af hans Manddomskraft, og hans er Førstefødselsretten.
men han skal kendes ved den førstefødte Søn af hende, som han hader, og give ham dobbelt Lod af alt det, der findes hos ham; thi han er hans første Kraft, ham hører Førstefødsels Ret til.
Men han skal anerkende den førstefødte, den tilsidesattes Søn, som førstefødt, og give ham dobbelt Del af alt, hvad han ejer; thi han er Førstegrøden af hans Manddomskraft, og hans er Førstefødselsretten.
Nyaka one ni ochiwone wuowi maduongʼ ma wuod dhako ma ok oherocha pok nyadiriyo mar gige duto. Wuowino en e ranyisi mokwongo mar tekre wuon. Ratiro mar wuowi makayo en mare.
Maar den eerstgeborene, den zoon der gehate, zal hij kennen, gevende hem het dubbele deel van alles, wat bij hem zal worden gevonden; want hij is het beginsel zijner kracht, het recht der eerstgeboorte is het zijne.
Hij moet den zoon van de mindergeliefde als eerstgeborene erkennen, door hem een dubbel aandeel te geven van al wat hij heeft; want hij is de eersteling van zijn mannelijke kracht, en hem komt het eerstgeboorterecht toe.
Hij moet den zoon van de mindergeliefde als eerstgeborene erkennen, door hem een dubbel aandeel te geven van al wat hij heeft; want hij is de eersteling van zijn mannelijke kracht, en hem komt het eerstgeboorterecht toe.
Maar den eerstgeborene, den zoon der gehate, zal hij kennen, gevende hem het dubbele deel van alles, wat bij hem zal worden gevonden; want hij is het beginsel zijner kracht, het recht der eerstgeboorte is het zijne.
But he shall acknowledge the firstborn, the son of the one regarded inferior, by giving him a double portion of all that he has, for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.
But he shall acknowledge the first-born of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.
But he shall acknowledge the firstborn of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.
Instead, he shall acknowledge the son of the hated wife as the firstborn, and he shall give to him a double portion of all that he has. For he is the first among his children, and the rights of the firstborn are owed to him.
but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, and shall give him a double portion of all he hath: for this is the first of his children, and to him are due the first birthrights.
No. He is to recognize the firstborn, the son of the wife he doesn't love through the usual custom of giving him a double portion of all that he owns. The firstborn son is the firstfruits of his father's strength, and so the rights of the firstborn are his.
But he shall acknowledge the sonne of the hated for the first borne, and giue him double portion of all that he hath: for hee is the first of his strength, and to him belongeth the right of the first borne.
but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the first-fruits of his strength, the right of the first-born is his.
But he shall acknowledge the son of the hated [for] the firstborn, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he has: for he is the beginning of his strength; the right of the firstborn is his.
But he shall acknowledge the firstborn of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.
But the first-born, the son of the hated woman, shall he acknowledge, to give him a double portion of all that is found in his possession; for he is the beginning of his strength; to him belongeth the right of the first birth.
But the firstborn, son of the hated one, he acknowledges, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the firstborn.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The mishpat ·right· of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
but the true firstborn the son of her that is hated, shall he treat as firstborn by giving him double out of all that is found to be his, —for, he, is the beginning of his strength, his, is the right of the firstborn.
That the firstborn [the] son of the hated [one] he will acknowledge by giving to him a mouth of two in all that it will be found to him for he [is] [the] beginning of manly vigor his [belongs] to him [the] claim of the birthright.
for [obj] [the] firstborn son: child [the] to hate to recognize to/for to give: give to/for him lip: according two in/on/with all which to find to/for him for he/she/it first: beginning strength his to/for him justice [the] birthright
He must give to the older son, the son of the wife whom he does not like, twice as much of his possessions. That son is his firstborn son, and he must be given the share that he should receive because of his being that man’s firstborn son.”
Instead, he must acknowledge the firstborn, the son of the hated wife, by giving him a double portion of all that he possesses; for that son is the beginning of his strength; the right of the firstborn belongs to him.
But he shall acknowledge the son of the hated [for] the first-born, by giving him a double portion of all that he hath: for he [is] the beginning of his strength; the right of the first-born [is] his.
But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength. The right of the firstborn is his.
but he schal knowe the sone of the hateful wijf the firste gendrid, and he schal yyue to that sone alle thingis double of tho thingis that he hath; for this sone is the begynnyng of his fre children, and the firste gendrid thingis ben due to hym.
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he [is] the beginning of his strength; to him [is] the right of the first-born.
sed la unuenaskiton, la filon de la ne amata, li devas estkonfesi, por doni al li duoblan parton el ĉio, kio troviĝas ĉe li; ĉar li estas la unua frukto de lia forto, li havas la rajton de unuenaskiteco.
Ele na ŋutsu la be wòawɔ dukɔa ƒe sea dzi, eye wòatsɔ Via ŋutsu suetɔ ƒe domenyinu ƒe teƒe eve ana Via ŋutsu tsitsitɔ, elabena eyae nye eƒe ŋusẽ ƒe gɔmetoto, eye etɔe nye ŋgɔgbevinyenye ƒe viɖewo katã, togbɔ be eyae nye srɔ̃ si fofoa melɔ̃ o la ƒe ŋutsuvi gbãtɔ hã.”
Vaan hänen pitää tunteman vihattavan pojan esikoiseksensa, niin että hän antaa hänelle kaksinkertaisesti kaikista niistä, mitä häneltä löydetään; sillä se on hänen ensimäinen voimansa, ja hänelle tulee esikoisen oikeus.
vaan hän tunnustakoon esikoisekseen hyljityn vaimon pojan ja antakoon hänelle kaksinkertaisen osan kaikesta, minkä omistaa. Sillä hän on hänen miehuutensa parhain; hänen on esikoisoikeus.
Mais il reconnaîtra comme premier-né le fils de celle qui est haïe, et lui donnera sur tous ses biens une portion double; car ce fils est les prémices de sa vigueur; c'est à lui qu'appartient le droit d'aînesse.
mais il reconnaîtra le premier-né, le fils du haï, en lui donnant une double part de tout ce qu'il possède, car il est le commencement de sa force. Le droit du premier-né lui revient.
mais il reconnaîtra pour premier-né le fils de celle qui est haïe, pour lui donner double portion de tout ce qui se trouvera être à lui; car il est le commencement de sa vigueur, le droit d’aînesse lui appartient.
Mais il reconnaîtra le fils de celle qui est haïe pour son premier-né, en lui donnant la portion de deux, de tout ce qui se trouvera lui appartenir; car il est le commencement de sa vigueur; le droit d'aînesse lui appartient.
mais il reconnaîtra pour l’aîné le fils de celle qu’il n’aime pas, et lui donnera une portion double de tout ce qu’il possède; parce que c’est lui qui est le premier de ses enfants, et que le droit d’aînesse lui est dû.
Mais il reconnaîtra pour premier-né le fils de celle qu’il n’aime pas, et lui donnera sur son bien une portion double; car ce fils est les prémices de sa vigueur, le droit d’aînesse lui appartient.
Mais il reconnaîtra comme premier-né le fils de celle qui est haïe, et lui donnera sur tous ses biens une portion double; car ce fils est les prémices de sa vigueur; c’est à lui qu’appartient le droit d’aînesse.
Mais il reconnaîtra le fils de celle qui est haïe pour le premier-né, en lui donnant une double portion de tout ce qui se trouvera lui appartenir; car il est les prémices de sa vigueur; le droit d'aînesse lui appartient.
mais il devra reconnaître le premier-né, fils de l'épouse haïe, en lui donnant double part dans sa succession entière, car il est les prémices de sa vigueur, à lui appartiennent les droits de primogéniture.
Il reconnaîtra celui-ci comme son premier-né, et lui donnera double part dans tous ses biens, parce qu'il est l'aîné des enfants et que cette double part appartient au droit d'aînesse.
C’Est le fils aîné de la dédaignée qu’il doit reconnaître pour tel, lui attribuant une part double dans tout son avoir; car c’est lui qui est le premier fruit de sa force, à lui appartient le droit d’aînesse.
Er muß den Erstgeborenen, den Sohn der Zurückgesetzten, anerkennen und ihm von allem, was sich bei ihm findet, zwei Drittel geben. Denn dieser ist der Erstling seiner Kraft. Ihm gehört das Erstgeburtsrecht.
sondern den Erstgeborenen, den Sohn der gehaßten, soll er anerkennen, daß er ihm zwei Teile gebe von allem, was in seinem Besitz gefunden wird; denn er ist der Erstling seiner Kraft, ihm gehört das Recht der Erstgeburt.
sondern den Erstgeborenen, den Sohn der gehaßten, soll er anerkennen, daß er ihm zwei Teile gebe von allem, was in seinem Besitz gefunden wird; denn er ist der Erstling seiner Kraft, ihm gehört das Recht der Erstgeburt.
sondern er hat den wirklichen Erstgebornen, den Sohn der zurückgesetzten, als solchen anzuerkennen, indem er ihm von allem, was er besitzt, doppelten Anteil gewährt; denn dieser ist der Erstling deiner Kraft, ihm gehört das Erstgeburtsrecht.
sondern er soll den Sohn der feindseligen für den ersten Sohn erkennen, daß er ihm zwiefältig gebe alles, das vorhanden ist; denn derselbe ist seine erste Kraft, und der Erstgeburt Recht ist sein.
sondern er soll den Sohn der unwerten für den ersten Sohn erkennen, daß er ihm zwiefältig gebe von allem, was vorhanden ist; denn derselbe ist der Erstling seiner Kraft, und der Erstgeburt Recht ist sein.
sondern er muß den Erstgeborenen, den Sohn der ungeliebten Frau, als solchen anerkennen, indem er ihm zwei Teile von seinem gesamten Vermögen überweist; denn dieser ist der Erstling seiner Kraft: ihm steht das Erstgeburtsrecht zu.«
sondern er soll den Sohn der Gehaßten als den erstgeborenen Sohn anerkennen, daß er ihm von allem, was vorhanden ist, zwei Teile gebe; denn dieser ist der Erstling seiner Kraft, und das Recht der Erstgeburt gehört ihm.
Sondern muß den Erstgeborenen, den Sohn der Gehaßten anerkennen und ihm zwiefältig geben von allem, das sich bei ihm findet, denn er ist der Anfang seiner Vollkraft; er hat das Recht der Erstgeburt.
No nginya onanie atĩ mũriũ ũcio wa mũtumia ũcio atendete nĩwe irigithathi na ũndũ wa kũmũhe indo maita meerĩ thĩinĩ wa indo iria ciothe arĩ nacio. Mũriũ ũcio nĩwe kĩonereria kĩa mbere kĩa hinya wa ithe. Kĩhooto kĩa mwana wa irigithathi nĩ gĩake.
αλλά θέλει αναγνωρίσει τον υιόν της μισουμένης διά πρωτότοκον, δίδων εις αυτόν διπλούν μερίδιον εκ πάντων των υπαρχόντων αυτού· διότι είναι η αρχή της δυνάμεως αυτού· εις τούτον ανήκουσι τα πρωτοτόκια.
ἀλλὰ τὸν πρωτότοκον υἱὸν τῆς μισουμένης ἐπιγνώσεται δοῦναι αὐτῷ διπλᾶ ἀπὸ πάντων ὧν ἂν εὑρεθῇ αὐτῷ ὅτι οὗτός ἐστιν ἀρχὴ τέκνων αὐτοῦ καὶ τούτῳ καθήκει τὰ πρωτοτόκια
પણ તેની સર્વ મિલકતનો બમણો ભાગ અણમાનીતીના દીકરાને આપીને તે તેને જયેષ્ઠ તરીકે માન્ય રાખે; કારણ, તે તેનું પ્રથમફળ છે અને જયેષ્ઠ પુત્ર તરીકેનો અધિકાર તેનો છે.
Wè pa wè, se pou l' respekte dwa premye pitit gason l' lan, dwa pitit gason fanm li renmen mwens lan. L'a ba li de fwa lavalè sa li gen pou l' bay chak lòt pitit li yo, paske se li menm ki premye pitit gason li te fè lè li te jenn gason. Se li ki gen tout dwa yon premye pitit gason genyen.
Men li va rekonèt premye ne a, fis a sila li pa t renmen an, avèk yon doub pòsyon a tout sa li posede; paske se te kòmansman fòs li. A li devni dwa a premye ne a.
Dole yă yarda cewa ɗan matar da ba ya ƙaunar ne ɗan fari, ta wurin ba shi rabo kashi biyu na dukan abin da yake da shi, gama shi ne mafarin ƙarfinsa, yana da hakkin ɗan fari.
Aka, e hoolilo ia i ke keikikane a ka mea aloha ole ia i hiapo, a e haawi papalua ia ia o kona loaa a pau; no ka mea, oia ka mua o kona ikaika, a nona ka pono o ka hanau mua.
| כי את הבכר בן השנואה יכיר לתת לו פי שנים בכל אשר ימצא לו כי הוא ראשית אנו לו משפט הבכרה |
| כִּי֩ אֶת־הַבְּכֹ֨ר בֶּן־הַשְּׂנוּאָ֜ה יַכִּ֗יר לָ֤תֶת לֹו֙ פִּ֣י שְׁנַ֔יִם בְּכֹ֥ל אֲשֶׁר־יִמָּצֵ֖א לֹ֑ו כִּי־הוּא֙ רֵאשִׁ֣ית אֹנֹ֔ו לֹ֖ו מִשְׁפַּ֥ט הַבְּכֹרָֽה׃ ס |
| כִּי אֶת־הַבְּכֹר בֶּן־הַשְּׂנוּאָה יַכִּיר לָתֶת לוֹ פִּי שְׁנַיִם בְּכֹל אֲשֶׁר־יִמָּצֵא לוֹ כִּי־הוּא רֵאשִׁית אֹנוֹ לוֹ מִשְׁפַּט הַבְּכֹרָֽה׃ |
| כי את הבכר בן השנואה יכיר לתת לו פי שנים בכל אשר ימצא לו כי הוא ראשית אנו לו משפט הבכרה׃ |
| כִּי אֶת־הַבְּכֹר בֶּן־הַשְּׂנוּאָה יַכִּיר לָתֶת לוֹ פִּי שְׁנַיִם בְּכֹל אֲשֶׁר־יִמָּצֵא לוֹ כִּי־הוּא רֵאשִׁית אֹנוֹ לוֹ מִשְׁפַּט הַבְּכֹרָֽה׃ |
| כִּי֩ אֶת־הַבְּכֹ֨ר בֶּן־הַשְּׂנוּאָ֜ה יַכִּ֗יר לָ֤תֶת לוֹ֙ פִּ֣י שְׁנַ֔יִם בְּכֹ֥ל אֲשֶׁר־יִמָּצֵ֖א ל֑וֹ כִּי־הוּא֙ רֵאשִׁ֣ית אֹנ֔וֹ ל֖וֹ מִשְׁפַּ֥ט הַבְּכֹרָֽה׃ ס |
वह यह जानकर कि अप्रिय का बेटा मेरे पौरूष का पहला फल है, और जेठे का अधिकार उसी का है, उसी को अपनी सारी सम्पत्ति में से दो भाग देकर जेठांसी माने।
वह उस पत्नी के पहिलौठे संतान को अपनी संपत्ति में से अन्यों की अपेक्षा दो गुणा भाग प्रदान कर पहिलौठे का अधिकार पूरा करेगा. क्योंकि वही उसके शौर्य का पहिला फल है, पहिलौठे का अधिकार उसी का है.
Hanem az elsőszülöttet, a gyűlöltnek fiát ismerje el, két részt adván néki mindenből, a mije van; mert az az ő erejének zsengéje, övé az elsőszülöttség joga.
hanem az elsőszülöttet, a gyűlöltnek fiát, ismerje el, hogy adjon neki kétszeres részt mindenből ami nála találtatik, mert az tehetségének zsengéje, övé az elsőszülöttség joga.
Ọ ga-anabata nwa nwoke nke nwanyị ahụ ọ na-ahụghị nʼanya mụtara dị ka ọkpara, nye ya, oke abụọ site nʼihe niile o nwere. Nʼihi na nwoke ahụ bụ mmalite ume ya, ọnọdụ nke ị bụ ọkpara bụkwa nke ya.
Ngem ketdi, masapul a bigbigenna ti inauna nga anak, ti anak ti magurgura nga asawa babaen iti pannangtedna iti mamindua a bingay iti amin a sanikuana; ta dayta nga anak ti rugi ti pigsana; ti karbengan ti inauna nga anak ket kukuana.
Ia harus memberi bagian dua kali lipat dari harta bendanya kepada anak laki-laki yang sulung, walaupun anak itu bukan anak dari istri kesayangannya. Hak anak sulung harus diakui oleh ayahnya, dan kepada anak itu harus diberi warisan yang menjadi haknya menurut hukum."
Tetapi ia harus mengakui anak yang sulung, anak dari isteri yang tidak dicintai itu, dengan memberikan kepadanya dua bagian dari segala kepunyaannya, sebab dialah kegagahannya yang pertama-tama: dialah yang empunya hak kesulungan."
Dia harus mengakui anak sulungnya, yaitu anak dari istri yang tidak dicintai, dengan memberi anak itu warisan dua kali lipat dari bagian anak-anak lainnya. Anak sulungnya itu merupakan bukti pertama bahwa dia bisa memiliki keturunan, jadi anak itu berhak atas bagian warisan anak sulung.”
Anzi riconoscerà il primogenito, figliuol dell'odiata, per dargli la parte di due, in tutto ciò che si troverà avere; conciossiachè egli [sia] il principio della sua forza; a lui [appartiene] la ragione della primogenitura.
ma riconoscerà come primogenito il figlio dell'odiosa, dandogli il doppio di quello che possiede; poiché egli è la primizia del suo vigore e a lui appartiene il diritto di primogenitura.
ma riconoscerà come primogenito il figliuolo dell’odiata, dandogli una parte doppia di tutto quello che possiede; poich’egli è la primizia del suo vigore, e a lui appartiene il diritto di primogenitura.
必ずその惡む者の產る子を長子となし己の所有を分つ時にこれには二倍を與ふべし是は己の力の始にして長子の權これに屬すればなり
必ずその気にいらない者の産んだ子が長子であることを認め、自分の財産を分ける時には、これに二倍の分け前を与えなければならない。これは自分の力の初めであって、長子の特権を持っているからである。
Hianagi ave'masinontea a'mofo agonesa ne' mofavrea maka fenoma'afintira ante agofetu huno tare vahe'mo'ma eriga avamente amino. Na'ankure agonesa mofavregino, e'inahu avamente nefa fenona eriga hu'ne.
ಅವನು ಪ್ರೀತಿಮಾಡದವಳ ಮಗನಿಗೆ ತನ್ನ ಬಳಿಯಲ್ಲಿರುವ ಎಲ್ಲವುಗಳಲ್ಲಿ ಎರಡು ಪಾಲುಗಳನ್ನು ಕೊಟ್ಟು, ಅವನೇ ಜೇಷ್ಠ ಪುತ್ರನೆಂದು ಒಪ್ಪಿಕೊಳ್ಳಬೇಕು. ಏಕೆಂದರೆ ಅವನೇ ಅವನ ಪ್ರಥಮ ಫಲ. ಅವನಿಗೆ ಜೇಷ್ಠ ಪುತ್ರನ ಹಕ್ಕು ಉಂಟು.
ತಿರಸ್ಕರಿಸಲ್ಪಟ್ಟವಳ ಮಗನೇ ಚೊಚ್ಚಲನೆಂದು ಒಪ್ಪಿ, ಅವನಿಗೆ ಎರಡು ಭಾಗಗಳನ್ನು ಕೊಡಬೇಕು. ಅವನೇ ತಂದೆಯ ವೀರ್ಯಕ್ಕೆ ಪ್ರಥಮಫಲವೂ ಮತ್ತು ಚೊಚ್ಚಲುತನದ ಹಕ್ಕಿಗೆ ಬಾಧ್ಯನೂ ಆಗಿದ್ದಾನಲ್ಲಾ.
반드시 그 미움을 받는 자의 아들을 장자로 인정하여 자기의 소유에서 그에게는 두 몫을 줄 것이니 그는 자기의 기력의 시작이라 장자의 권리가 그에게 있음이니라
반드시 그 미움을 받는 자의 아들을 장자로 인정하여 자기의 소유에서 그에게는 두 몫을 줄 것이니 그는 자기의 기력의 시작이라 장자의 권리가 그에게 있음이니라
Mwe usru lun wounse enenu in yohk pacl luo liki mwe usru lun tulik ngia, finne wounse natul tia ma nutin mutan se ma el lungse. Papa se enenu in akilen wounse natul, ac sang nu sel lupan usru lal fal nu ke oakwuk lun ma sap.
| بەڵکو کوڕەکەی لەو ژنەی کە خۆشی ناوێت وەک نۆبەرە دەیناسێت، هەتا دوو بەشی پێبدات لە هەموو ئەوەی هەیەتی، چونکە ئەو کوڕە یەکەم نیشانەی توانای باوکیەتی، مافی نۆبەرایەتی هەیە. |
sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.
sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum eius, et huic debentur primogenita.
sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum eius, et huic debentur primogenita.
sed filium odiosæ agnoscet primogenitum, dabitque ei de his quæ habuerit cuncta duplicia: iste est enim principium liberorum ejus, et huic debentur primogenita.
sed filium odiosae agnoscet primogenitum dabitque ei de his quae habuerit cuncta duplicia iste est enim principium liberorum eius et huic debentur primogenita
sed filium odiosae agnoscet primogenitum, dabitque ei de his quae habuerit cuncta duplicia: iste est enim principium liberorum eius, et huic debentur primogenita.
Bet viņam būs atzīt tās neieredzētās dēlu par pirmdzimto, un tam dot divkārtīgu tiesu no visa, kas tam ir; jo tas ir viņa spēka pirmdzimtais, - tam pieder pirmdzimtības tiesa. -
Kasi akozwa mwana mobali ya mwasi oyo ye alingaka mingi te lokola mwana ya liboso mpe akopesa ye biteni mibale ya biloko nyonso oyo azali na yango. Mwana mobali wana azali elembo ya liboso ya bokasi ya tata na ye, boye asengeli kozwa makoki nyonso oyo ebongi na mwana ya liboso.
Anaasaaniranga okukkiriza nti omwana w’omukyawe ye mubereberye, era anaamuwanga emiteeko ebiri egy’ebintu bye byonna by’alina, kubanga oyo ge maanyi ga kitaawe amabereberye. Ye nannyini ddembe ery’obwebange ery’omwana omubereberye.
fa ny lahimatoa, zanak’ ilay tsy tiany ihany, no hekeny ka homeny anjaran-droa amin’ izay rehetra ananany; fa voalohan’ ainy izy, ka azy ny fizokiana.
Tsy mahai-tsy iantofe’e ho tañoloñoloña’e ty ana-dahi’ i heje’ey, am-panolorañe ama’e ty anjara roe amy ze hene fanaña’e; amy te ie ty valohan-tolin-kaozara’e, vaho aze ty zon-tañoloñoloñañe.
തനിക്കുള്ള സകലത്തിലും രണ്ടു പങ്ക് അനിഷ്ടയുടെ മകന് കൊടുത്ത് അവനെ ആദ്യജാതനായി സ്വീകരിക്കണം; ആ മകൻ അവന്റെ ബലത്തിന്റെ ആരംഭമല്ലോ; ജ്യേഷ്ഠാവകാശം അവനുള്ളതാകുന്നു.
തനിക്കുള്ള സകലത്തിലും രണ്ടു പങ്കു അനിഷ്ടയുടെ മകന്നു കൊടുത്തു അവനെ ആദ്യജാതനെന്നു സ്വീകരിക്കേണം; അവൻ അവന്റെ ബലത്തിന്റെ ആരംഭമല്ലോ; ജ്യേഷ്ഠാവകാശം അവന്നുള്ളതാകുന്നു.
അവനുള്ള സകലത്തിനും ഇരട്ടി ഓഹരി അനിഷ്ടയുടെ മകനുതന്നെ നൽകി അവനെ ആദ്യജാതനായി അംഗീകരിക്കണം. അവൻ പിതാവിന്റെ ശക്തിയുടെ ആദ്യ ചിഹ്നമാകുന്നുവല്ലോ. ആദ്യജാതന്റെ ഓഹരി അവനുള്ളതാകുന്നു.
त्याने आपल्या ज्येष्ठ पुत्र नावडतीचा मुलगा असला तरी त्याचा स्वीकार केला पाहिजे. तसेच आपल्या एकंदर मालमत्तेतील दुप्पट वाटा त्यास दिला पाहिजे. कारण तो ज्येष्ठ पुत्र आहे. व त्यालाच जेष्ठपणाचा हक्क आहे.
သားဦးသည်သူပို၍ချစ်သောမယား၏သား မဟုတ်သော်လည်း သူရသင့်ရထိုက်သောအမွေ ဥစ္စာနှစ်ဆကိုပေးရမည်။ ထိုသားသည်သား ဦးဖြစ်သည်ကိုအသိအမှတ်ပြုလျက် သူ့ အားတရားဝင်ရထိုက်သောဝေစုကိုပေး ရမည်။''
မုန်းသောမယား၏ သားသည် သားဦးဖြစ်သည် ဟု ဝန်ခံ၍၊ နှစ်ဆသော အမွေဥစ္စာကို သူ့အားပေးရမည်။ အကြောင်းမူကား၊ ထိုသားသည် အဘ၏ ခွန်အားအစဦး ဖြစ်၏။ သားဦးအရိပ်အရာနှင့် ဆိုင်ပေ၏။
မုန်း သောမယား၏ သား သည် သားဦး ဖြစ်သည် ဟု ဝန်ခံ ၍ ၊ နှစ်ဆ သော အမွေ ဥစ္စာကို သူ့ အား ပေး ရမည်။ အကြောင်း မူကား၊ ထိုသားသည် အဘ ၏ ခွန်အား အစဦး ဖြစ်၏။ သားဦး အရိပ် အရာနှင့် ဆိုင် ပေ၏။
Engari me whakaae ia ki te tama a te mea e kinongia ana, ko ia te matamua, me hoatu ki a ia nga wahi e rua o ana mea katoa: no te mea ko ia te timatanga o tona kaha; mena nga tikanga o te matamua.
Kufanele itshengisele ukuthi indodana yomfazi ongathandwayo yilo izibulo ngokuyinika isabelo esiphindwe kabili sempahla yayo yonke. Indodana leyo iyisibonakaliso sakuqala samandla kayise. Ilungelo lobuzibulo ngelayo.”
Kodwa izibulo indodana yesaliwakazi uzalivuma ngokulinika isabelo esiphindwe kabili sakho konke okuficwayo kuye, ngoba liyikuqala kwamandla akhe; ilungelo lobuzibulo ngelalo.
बरु, त्यसले घृणा गरिएकी पत्नीको छोरोलाई नै आफ्ना सबै सम्पत्तिको दोब्बर भाग दिएर जेठो हो भनी मान्यता देओस् । किनकि त्यो छोरो नै त्यसको शक्तिको सुरु हो । जेठोको हक त्यसको नै हो ।
Men han skal kjennes ved den førstefødte, sønnen til den han ikke synes om, og gi ham en dobbelt del av alt det han eier; for han er den første frukt av hans kraft, ham hører førstefødselsretten til.
Han skal kanna den eldste for odelsboren, endå han er son til den kona han ikkje likar, og gjeva honom dobbel lut av alt som finst i hans eige; for han er blomen av manndomen hans, han er det som eig odelsretten.
ମାତ୍ର ସେ ଅପ୍ରିୟା ପୁତ୍ରକୁ ଜ୍ୟେଷ୍ଠ ବୋଲି ସ୍ୱୀକାର କରି ଆପଣା ସର୍ବସ୍ୱରୁ ଦୁଇଗୁଣ ଅଂଶ ତାହାକୁ ଦେବ; କାରଣ ସେ ତାହାର ଶକ୍ତିର ପ୍ରଥମ ଫଳ ଜ୍ୟେଷ୍ଠାଧିକାର ତାହାରି ଅଟେ।
Garuu ilma hangafticha niitii hin jaallanne sana irraa dhalcheef qooda dhaala isaa keessaa harka lama kennuufiidhaan isa beeksisuu qaba. Ilmi sun mallattoo jalqabaa kan jabina abbaa isaa ti. Mirgi hangafummaa kan isaa ti.
ਪਰ ਉਹ ਪਹਿਲੌਠੇ ਨੂੰ ਜਿਹੜਾ ਘਿਣਾਉਣੀ ਦਾ ਪੁੱਤਰ ਹੈ, ਸਵੀਕਾਰੇ ਅਤੇ ਉਸ ਨੂੰ ਆਪਣੀ ਸਾਰੀ ਜਾਇਦਾਦ ਦਾ ਦੁਗਣਾ ਹਿੱਸਾ ਦੇਵੇ, ਕਿਉਂ ਜੋ ਉਹ ਉਸ ਦੀ ਸ਼ਕਤੀ ਦਾ ਮੁੱਢ ਹੈ, ਪਹਿਲੌਠੇ ਹੋਣ ਦਾ ਹੱਕ ਉਸ ਦਾ ਹੀ ਹੈ।
| بلکه حصهای مضاعف ازجمیع اموال خود را به پسر مکروهه داده، او رانخست زاده خویش اقرار نماید، زیرا که او ابتدای قوت اوست و حق نخست زادگی از آن اومی باشد. |
| او باید دو سهم به پسر بزرگترش که نخستین نشانهٔ قدرتش بوده و حق نخستزادگی به او میرسد بدهد، هرچند وی پسر همسر مورد علاقهاش نباشد. |
Ale pirworodztwo synowi omierzłej przyzna, dawszy mu dwojaką część wszystkiego, co ma; ponieważ on jest początkiem siły jego, jego jest prawo pierworodztwa.
Ale za pierworodnego uzna syna znienawidzonej, dając mu podwójną część wszystkiego, co ma, gdyż on [jest] początkiem jego siły, jemu przysługuje prawo pierworództwa.
Mas ao filho da aborrecida reconhecerá por primogênito, para dar-lhe dois tantos de tudo o que se achar que tem: porque aquele é o princípio de sua força, o direito da primogenitura é seu.
Mas o filho da aborrecida reconhecerá por primogenito, dando-lhe dobrada porção de tudo quanto tiver: porquanto aquelle é o principio da sua força, o direito da primogenitura seu é.
Mas o filho da aborrecida reconhecerá por primogênito, dando-lhe dobrada porção de tudo quanto tiver: porquanto aquele é o princípio da sua força, o direito da primogenitura seu é.
mas ele deve reconhecer o primogênito, o filho do odiado, dando-lhe uma porção dupla de tudo o que ele tem; pois ele é o começo de sua força. O direito do primogênito é dele.
Чи сэ рекуноаскэ де ынтый нэскут пе фиул ачелея пе каре н-о юбеште ши сэ-й дя о парте ындоитэ дин аверя луй, кэч фиул ачеста есте чел динтый род ал путерий луй ши луй и се кувине дрептул де ынтый нэскут.
но первенцем должен признать сына нелюбимой и дать ему двойную часть из всего, что у него найдется, ибо он есть начаток силы его, ему принадлежит право первородства.
Него за првенца нека призна сина од немиле и даде му два дела од свега што има, је је он почетак силе његове, његово је право првеначко.
Nego za prvenca neka prizna sina od nemile i dade mu dva dijela od svega što ima, jer je on poèetak sile njegove, njegovo je pravo prvenaèko.
Anofanira kugamuchira mwanakomana womukadzi wake waasingadi sedangwe nokumupa mugove wakapetwa kaviri wezvose zvaanazvo. Mwanakomana iyeye ndiye chiratidzo chokutanga chesimba rababa vake. Kodzero yomwana wedangwe ndeyake.
но сына нелюбимыя за первенца да признает, и даст ему сугубо от всего, еже обрящется ему, яко сей есть начало чад его, и сему достоит первенство.
temveč bo sina osovražene priznal za prvorojenca s tem, da mu da dvojni delež od vsega, kar ima, kajti on je začetek njegove moči; pravica prvorojenca je njegova.
laakiinse naagtii uu nebcaa wiilkeedu inuu curadkiisii yahay waa inuu ku caddeeyaa qaybta labanlaabka ah ee uu ka siiyo waxa uu haysto oo dhan, maxaa yeelay, isagu waa bilowgii xooggiisa, oo xaqa curadnimada isagaa leh.
mas al hijo de la aborrecida se reconocerá por primogénito, para darle doble porción de todo lo que le fuere hallado; porque aquél es el principio de su fuerza, el derecho de la primogenitura es suyo.
Sino que debe reconocer al primogénito, el hijo de la esposa que no ama por medio de la costumbre habitual de darle una doble porción de todo lo que posee. El hijo primogénito es la primicia de la fuerza de su padre, y por lo tanto los derechos del primogénito son suyos.
sino que reconozca al primogénito, el hijo del odiado, dándole una doble porción de todo lo que tiene, porque él es el principio de su fuerza. El derecho del primogénito es suyo.
Reconocerá como primogénito al hijo de la mujer no amada, y le dará el doble de todo lo que posea, pues él es la primicia de su vigor. Tiene jerarquía de primogenitura.
Mas al hijo de la aborrecida conocerá por primogénito para darle dos tantos de todo lo que le fuere hallado; porque aquel es el principio de su fuerza, el derecho de la primogenitura es suyo.
Mas al hijo de la aborrecida reconocerá por primogénito, para darle dos tantos de todo lo que se hallare que tiene: porque aquél es el principio de su fuerza, el derecho de la primogenitura es suyo.
Pero debe dar a su primer hijo su derecho de nacimiento, y el doble de parte de su propiedad: porque es el primer fruto de su fortaleza y el derecho del primer hijo es suyo.
sino que reconocerá por primogénito al hijo de la malquerida, dándole porción doble de todos sus bienes, porque él es el primogénito de su vigor; a él pertenece el derecho de la primogenitura.
Badala yake, anapaswa kumtambua mwana wa kwanza, mwana wa mke asiyempenda, kwa kumpatia mara mbili ya mali zake; kwa maana huyo mwana ni mwanzo wa nguvu zake; haki za mzawa wa kwanza ni zake.
Ni lazima amkubali mwana wa mke asiyempenda kama mzaliwa wa kwanza kwa kumpa sehemu ya vile vyote alivyo navyo maradufu. Mwana huyo ni ishara ya kwanza ya nguvu za baba yake. Haki ya mzaliwa wa kwanza ni yake yeye.
utan han skall såsom sin förstfödde erkänna sonen till den försmådda och giva honom dubbel lott av allt vad han äger. Ty denne är förstlingen av hans kraft; honom tillhör förstfödslorätten.
Utan han skall bekänna den okäres son för förstfödda sonen, så att han gifver honom dubbelt af allt det på färde är; förty den samme är hans första kraft, och honom hörer förstfödslorätten till.
utan han skall såsom sin förstfödde erkänna sonen till den försmådda och giva honom dubbel lott av allt vad han äger. Ty denne är förstlingen av hans kraft; honom tillhör förstfödslorätten.
Kundi kaniyang kikilalaning panganay, ang anak ng kinapopootan sa pamamagitan ng pagbibigay sa kaniya ng dalawang bahagi sa buong kaniyang tinatangkilik; sapagka't siya ang pasimula ng kaniyang lakas; ang karapatan nga ng pagkapanganay ay kaniya.
Sa halip, dapat niyang kilalanin ang panganay, ang anak na lalaki ng asawang kinasusuklaman, sa pamamagitan ng pagbibigay sa kaniya ng dobleng bahagi ng lahat ng kaniyang pag-aari; dahil ang anak na lalaking iyon ang simula ng kaniyang lakas; ang karapat ng unang anak ay pag aari niya.
வெறுக்கப்பட்டவளிடத்தில் பிறந்தவனை மூத்தமகனாக அங்கீகரித்து, தனக்கு உண்டான சொத்துக்களிலெல்லாம் இரண்டு பங்கை அவனுக்குக் கொடுக்கவேண்டும்; அவன் தன் தகப்பனுடைய முதற்பெலன், மூத்தமகனின் உரிமை அவனுக்கே உரியது.
ஆனால் தான் அன்பு செலுத்தாத மனைவியின் மகனுக்குத் தன் சொத்தில் மற்றவனுக்குக் கொடுப்பதைப்போல் இரண்டு மடங்கு கொடுத்து, அவனைத் தன் மூத்த பிள்ளையாக ஏற்றுக்கொள்ளவேண்டும். அந்த மகனே தன் தகப்பனின் வல்லமையின் முன் அடையாளமானவன். முதற்பேறானவனின் உரிமை அவனுக்கே உரியதாகும்.
ఇష్టం లేని భార్యకు పుట్టిన వాడికి తండ్రి తన ఆస్తి అంతట్లో రెట్టింపు భాగమిచ్చి అతణ్ణి పెద్ద కొడుకుగా ఎంచాలి. ఇతడు అతని బలారంభం కాబట్టి జ్యేష్ఠత్వ అధికారం అతనిదే.
Ka ʻe fakahā ʻe ia ʻae tama ʻae fehiʻanekina ko e ʻuluaki tupu, ʻi heʻene ʻatu kiate ia ʻae vāhenga ʻe ua ʻi he meʻa kotoa pē ʻoku ne maʻu, he ko e kamataʻanga ia ʻo hono mālohi; ʻoku ʻaʻana pe ʻae lelei ʻoe ʻuluaki tupu.
Hoşlanmadığı kadının oğlunu ilk doğan oğul olarak tanıyacak ve ona bütün malından iki pay verecektir. Çünkü bu oğul babasının gücünün ilk ürünüdür. İlk oğulluk hakkı onun olacak.”
Ɔbɛfa ne babarima a ɔyɛ ɔyere a ɔmpɛ nʼasɛm no sɛ nʼabakan no anam so ama no nʼagyapade no mmɔho abien. Saa ɔbabarima no yɛ nʼagya no ahoɔden nsɛnkyerɛnne a edi kan. Ɛno nti, abakan kyɛfa yɛ ne dea.
Ɔbɛfa ne babarima a ɔyɛ ɔyere a ɔmpɛ nʼasɛm no sɛ nʼabakan no, na wanam so ama no nʼagyapadeɛ no mmɔho mmienu. Saa ɔbabarima no yɛ nʼagya no ahoɔden nsɛnkyerɛnneɛ a ɛdi ɛkan. Ɛno enti, abakan kyɛfa yɛ ne dea.
але за перворідного визнає сина знена́видженої, щоб дати йому подвійно з усього, що в нього зна́йдеться, бо він початок сили його, — його право перворі́дства.
बल्कि वह ग़ैर महबूबा के बेटे को अपने सब माल का दूना हिस्सा दे कर उसे पहलौठा माने, क्यूँकि वह उसकी क़ुव्वत की शुरू'आत है और पहलौठे का हक़ उसी का है।
| ئۇ بەلكى ئۆچ ئايالىنىڭ ئوغلىنى تۇنجى ئوغلۇم دەپ ئېتىراپ قىلسۇن؛ چۈنكى بۇ ئۇنىڭ كۈچ-قۇۋۋىتى بار ۋاقتىدىكى دەسلەپكى مېۋىسىدۇر؛ تۇنجى ئوغۇللۇق ھوقۇقى ئۇنىڭكى بولغاچقا، ئاتىسى بارلىق مال-مۈلۈكتىن ئۇنىڭغا ئىككى ئۈلۈش مىراس بەرسۇن. |
У бәлки өч аялиниң оғлини тунҗа оғлум дәп етирап қилсун; чүнки бу униң күч-қуввити бар вақтидики дәсләпки мевисидур; тунҗа оғуллуқ һоқуқи униңки болғачқа, атиси барлиқ мал-мүлүктин униңға икки үлүш мирас бәрсун.
U belki öch ayalining oghlini tunji oghlum dep étirap qilsun; chünki bu uning küch-quwwiti bar waqtidiki deslepki méwisidur; tunji oghulluq hoquqi uningki bolghachqa, atisi barliq mal-mülüktin uninggha ikki ülüsh miras bersun.
U bǝlki ɵq ayalining oƣlini tunji oƣlum dǝp etirap ⱪilsun; qünki bu uning küq-ⱪuwwiti bar waⱪtidiki dǝslǝpki mewisidur; tunji oƣulluⱪ ⱨoⱪuⱪi uningki bolƣaqⱪa, atisi barliⱪ mal-mülüktin uningƣa ikki ülüx miras bǝrsun.
Nhưng ngươi phải nhận con trai của vợ bị ghét làm con đầu lòng, chia một phần bằng hai về mọi vật thuộc về mình; vì nó vốn là sự đầu tiên của sức mạnh ngươi; quyền trưởng nam thuộc về nó vậy.
Nhưng ngươi phải nhận con trai của vợ bị ghét làm con đầu lòng, chia một phần bằng hai về mọi vật thuộc về mình; vì nó vốn là sự đầu tiên của sức mạnh ngươi; quyền trưởng nam thuộc về nó vậy.
Nhưng phải tôn trọng quyền trưởng nam của con người vợ không được yêu mến. Phải cho người con trưởng nam này gấp đôi phần của những con khác như thường lệ, vì trưởng nam là kết quả đầu tiên của sức mạnh người làm cha.”
Ó ní láti fi ipò ọmọ ìyàwó rẹ̀ tí kò fẹ́ràn fun un gẹ́gẹ́ bí àkọ́bí i rẹ̀ nípa fífún un ní ìlọ́po ìpín gbogbo ohun tí ó ní. Ọmọ yẹn ni àmì àkọ́kọ́ agbára baba rẹ̀. Ẹ̀tọ́ àkọ́bí jẹ́ tirẹ̀.
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