Acts 9:21
All who heard him were amazed, and said, “Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
Dhe të gjithë ata që e dëgjonin çuditeshin dhe thoshnin: “Po a nuk është ky ai që në Jeruzalem përndiqte të gjithë ata që e thërrisnin këtë emër, dhe ka ardhur këtu me synim që t’i çojë si robër te krerët e priftërinjve?”.
Vat nalenge na iwa lanzaghe puzuno tunu inin din bellu, “Na ulelere din nanzu narika na iwadin Urushalima anan yiccu kitenen lissa lole ba? Tutung ada kiti kane anan tere nani a yauna udumun kitin Priest.”
| فَبُهِتَ جَمِيعُ ٱلَّذِينَ كَانُوا يَسْمَعُونَ وَقَالُوا: «أَلَيْسَ هَذَا هُوَ ٱلَّذِي أَهْلَكَ فِي أُورُشَلِيمَ ٱلَّذِينَ يَدْعُونَ بِهَذَا ٱلِٱسْمِ؟ وَقَدْ جَاءَ إِلَى هُنَا لِهَذا لِيَسُوقَهُمْ مُوثَقِينَ إِلَى رُؤَسَاءِ ٱلْكَهَنَةِ!». |
| وَأَثَارَ كَلاَمُهُ دَهْشَةَ السَّامِعِينَ، فَتَسَاءَلُوا: «أَلَيْسَ هَذَا هُوَ الَّذِي كَانَ يُبِيدُ جَمِيعَ الدَّاعِينَ بِهَذَا الاِسْمِ فِي أُورُشَليمَ؟ أَمَا جَاءَ إِلَى هُنَا لِيُلْقِيَ الْقَبْضَ عَلَيْهِمْ وَيَسُوقَهُمْ مُقَيَّدِينَ إِلَى رُؤَسَاءِ الْكَهَنَةِ؟» |
| ܘܬܡܝܗܝܢ ܗܘܘ ܟܠܗܘܢ ܐܝܠܝܢ ܕܫܡܥܝܢ ܗܘܘ ܠܗ ܘܐܡܪܝܢ ܗܘܘ ܠܐ ܗܘܐ ܗܢܐ ܗܘ ܕܪܕܦ ܗܘܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܩܪܝܢ ܗܘܘ ܠܫܡܐ ܗܢܐ ܒܐܘܪܫܠܡ ܐܦ ܠܗܪܟܐ ܥܠܝܗ ܥܠ ܗܕܐ ܡܫܕܪ ܗܘܐ ܐܝܟ ܕܢܐܤܘܪ ܢܘܒܠ ܐܢܘܢ ܠܪܒܝ ܟܗܢܐ |
Բոլոր լսողները մեծապէս զմայլած էին ու կ՚ըսէին. «Ասիկա չէ՞ ան՝ որ Երուսաղէմի մէջ կը տապալէր այս անունը կանչողները. հոս ալ եկած էր ասոր համար, որպէսզի զանոնք կապած՝ քահանայապետներուն տանի»:
তাতে সকলোৱে শুনি বিস্ময় মানি কলে, “বোলে, যি জনে যিৰূচালেমত এই নামেৰে প্ৰাৰ্থনা কৰা সকলক লণ্ড-ভণ্ড কৰিছিল আৰু এতিয়াও তেনেলোকক বান্ধি প্ৰধান পুৰোহিতৰ আগলৈ নিবৰ আশয়েৰে এই ঠাইলৈকো আহিছে, সেই জন এৱেই নহয় নে?”
Onu eşidənlərin hamısı mat qalıb deyirdi: «Yerusəlimdə bu adı çəkənləri dağıdan adam bu deyilmi? Buraya belələrini əl-qolunu bağlayıb başçı kahinlərin yanına aparmağa gəlməmişdimi?»
kwarub nubo nuwa cho tiyeu cin yimangti ciki “wo kebo niwo twalang nubo wursalimatiya choden do wotiyeu ba? ciboufota natamci cineken liya wabe durko.”
Eta icitzen ciraden hura ençuten çutén guciac, eta erraiten çutén, Ezta haur deseguin dituena Ierusalemen icen haur inuocatzen çutenac, eta hartara huna ethorri baita, hec estecaturic eraman litzançat Sacrificadore principaletara?
Dunu huluane ea sia: nababeba: le, bagadewane fofogadigi. Ilia amane sia: i, “Amo dunu da Yelusaleme moilai bai bagade amoga Yesuma sia: ne gadosu dunu amo bagadewane medole legesu. Dafawane! E da agoaiwane dunu la: gili, gobele salasu ouligisu dunuma hiouginana masa: ne, guiguda: misi dagoi!”
আর যারা তাঁর কথা শুনল, তারা সবাই আশ্চর্য্য হলো, বলতে লাগল, একি সেই লোকটি নয়, যে, যারা যিরুশালেমে যীশুর নামে ডাকত তাদের উচ্ছেদ করে দিতো? এবং সে এখানে এসেছেন যেন তাদের বেঁধে প্রধান যাজকদের কাছে নিয়ে যায়।
যারা তাঁর কথা শুনল, তারা বিস্মিত হয়ে জিজ্ঞাসা করল, “এ কি সেই ব্যক্তি নয় যে জেরুশালেমে তাদের সর্বনাশ করেছিল যারা যীশুর নামে ডাকে, এবং তাদের বন্দি করে প্রধান যাজকদের কাছে নিয়ে যাওয়ার জন্যই কি সে এখানে আসেনি?”
सब शुन्ने बाले हैरान भोइतां ज़ोने लग्गे, “कुन ई तैए मैन्हु नईं, ज़ै यरूशलेम नगरे मां ज़ैना यीशु मसीह पुड़ विश्वास केरते थिये मारतो थियो? ते इड़ी भी एल्हेरेलेइ ओरो थियो, कि एन लोकन ट्लेइतां प्रधान याजकां केरे हवाले केरे?”
कने सारे सुणनेबाले हेरान होईकरी बोलणा लग्गे, “क्या ऐ सेई माणु नी है, जड़ा यरूशलेम शेहरे च उना जो सतांदा था, जड़े लोक यीशु नाऐ दे बंदे पर भरोसा करदे थे, कने ऐथू भी तांई ही आया था, की उना लोकां जो बन्नी करी बड्डे याजकां बाल लेई जाऐ?”
ଆର୍ ଜୁୟ୍ମଃନ୍ ତାର୍ କଃତା ସୁଣ୍ଲାୟ୍ ସେମଃନ୍ ସଃବୁ ଲକ୍ କାବା ଅଃଉଁକେ ଦଃର୍ଲାୟ୍ । “ଜିସୁ ନାଉଁ ଦଃରି ପାର୍ତ୍ନା କଃର୍ତା ଲକ୍ମଃନ୍କେ ଜିରୁସାଲମେ କଃସ୍ଟ୍ ଦେତିରିଲା ଆର୍ ଜଃନ୍କଃରି ସେମଃନ୍କେ ବାନ୍ଦି ବଃଡ୍ ଜାଜକ୍ ମଃନାର୍ ହାକ୍ ନେଉଁ ହାରେ ସେତାକ୍ ଦମେସକ୍ ଆସି ରିଲା, ଏକି ସେ ନାୟ୍?”
Shishts jamwotswere, «Ashaan Iyerusalemitse shútsan s'eegiru jamwotsi t'afifoniyosha? Hanok b́wowuwere boon tifde'er kahni naashuwotsok de'er amooshoshna?» ett bo'adi.
Biwa ba woowua ba bwunyu yo who nda tre ndi “Ana guyi wa vu biwa ba yo ndeyi ni Urushilima na? A ye ni wa vu balo njini nu nikon Firist.
И всички, които го слушаха, се удивляваха, и казваха: Не е ли тоя, който в Ерусалим съсипвал тия, които призовавали това име, и дошъл тука за да закара такива вързани при първосвещениците?
Ang tanan nga nakadungog kaniya nahibulong ug miingon, “Dili ba mao man kini nga tawo ang naglaglag niadtong anaa sa Jerusalem nga mosangpit niining ngalana? Ug siya mianhi dinhi aron pagdala kanila balik ngadto sa mga pangulong pari.”
Ug ang tanang nakadungog kaniya nahitingala nga nanag-ingon, "Dili ba mao man kining tawhana nga sa didto siya sa Jerusalem nanglaglag sa mga nanagpangaliya niining ngalana? Ug nahianhi man gani kini siya alang sa maong tuyo, aron sa pagtaral kanila nga ginapos sa atubangan sa mga sacerdote nga punoan."
Lao todo y jumungog güe, ninafanmanman ya ilegñija: Ada ti este ayo y yumulang ayo sija y umagang este na naan guiya Jerusalem? ya guinin mato güine pot enao na jinaso, para ucone ya ugode guato gui magas mamale.
ᏂᎦᏛᏃ ᎤᎾᏛᎦᏅᎯ ᎤᏂᏍᏆᏂᎪᏎᎢ, ᎠᎴ ᎯᎠ ᏄᏂᏪᏎᎢ; ᏝᏍᎪ ᎾᏍᎩ ᎯᎠ ᏱᎩ ᏥᏓᎩᎵᏲᎢᏍᏙᏗᏍᎬ ᏥᎷᏏᎵᎻ ᎯᎠ ᏕᏅᏙᎥ ᎠᏂᏁᎢᏍᏗᏍᎩ? ᎠᎴ ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏂ ᎤᎷᏨᎩ, ᎾᏍᎩ ᏧᎸᏍᏗ ᏫᏚᏘᏃᎮᏗᏱ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸ-ᎠᏁᎶᎯ.
Onse amene anamva iye akulalikira anadabwa ndipo anafunsa kuti, “Kodi uyu si munthu amene anayambitsa kuzunza okhulupirira ku mpingo wa ku Yerusalemu? Kodi siwabwera kuno kuti awamange ndi kuwapereka kwa akulu a ansembe?”
A ngthu pyen ngjaki naküt naw cäi u lü, “Hin hin, Jerusalem mlüha hina ngming pyenki naküt ja khuimkha khawikia am kya ai se? Acune cun jah khit lü ktaiyü ngvaiea veia a jah cehpüi vaia lawki ni” ami ti.
Anih ih lok thaih kaminawk boih dawnrai o, Hae kami loe Jerusalem ah kaom Anih ih ahmin kawk kaminawk pacaekthlaek kami, nihcae to naeh moe, kalen koek qaima khaeah thak han ih na ai maw haeah angzoh? tiah thuih o.
Aka hnatun rhoek boeih loh limlum uh tih, “Jerusalem ah Boeipa ming aka phoei rhoek aka thup te anih nim, anih pawt nim. Amih te pin vetih khosoihham rhoek taengah aka thak ham ni he la ha pawk dae,” a ti uh.
Aka hnatun rhoek boeih loh limlum uh tih, “Jerusalem ah Boeipa ming aka phoei rhoek aka thup te anih nim, anih pawt nim. Amih te pin vetih khosoihham rhoek taengah aka thak ham ni he la ha pawk dae,” a ti uh.
Anih ak awi a mik zakhqi boeih ce a mik kawpoek kyi nawh, “Anih ve Jerusalsem khaw khuiawh ve Jesu ang ming ak kqawnkhqi boeih ak thekhanaak thlang amyihna awm hlai hy ti? Cekkhqi ni khawsoeih boeikhqi venawh thawng awh thlaak aham ni vena a law?” ti uhy.
Ahihang a zate theampo in lamdangsa mama uh a, ama sia Jerusalem ah Jesus min a lo te theampo a susia pa hi ngawl ziam, amate a hen zawkciang, thiampi lian te kung ah a paipui nop hang hi ngawl ziam? ci uh hi.
Chuin athu lhangsap japha jousen kidang asauvin, “Hichepa hi Jerusalema Yeshua seijuiho suhmang ding gopa chu hilou ham?” atiuvin ahi. Chule “Hikoma hi seijuiho man dingle kanchoma thempu ho henga kaidinga hung hilou ham?” atiuvin ahi
Hote lawk ka thai e naw abuemlah ni kângairu awh teh, hete tami teh Jerusalem kho e Bawipa min kakawnaw raphoe hanlah ka kâyawm e tami nahoehmaw, Ahnimanaw katek vaiteh vaihma bawinaw koevah hrawi hanelah hivah ka tho e nahoehmaw telah ati awh.
凡听见的人都惊奇，说：“在耶路撒冷残害求告这名的，不是这人吗？并且他到这里来，特要捆绑他们，带到祭司长那里。”
凡聽見的人都驚奇，說：「在耶路撒冷殘害求告這名的，不是這人嗎？並且他到這裏來，特要捆綁他們，帶到祭司長那裏。」
众人听此都感到很惊讶，说：“他不是在耶路撒冷迫害那些相信耶稣的人吗？他来这里，不是为了捉拿信徒，然后交给祭司长吗？”
凡聽見的人都奇怪說：「這不是那在耶路撒冷消滅呼求這名字的人嗎﹖他不是為這事來這裏，要捆綁他們，解送到大司祭前嗎﹖」
Ŵandu wose ŵaŵampilikene ŵasimosile ni kuti, “Ana jweleju ngaŵa julajula jwaŵauleje aŵala ŵaŵankulupililaga Che Yesu ku Yelusalemu kula? Ni sooni ŵaiche akuno kuti ŵakamule ŵanyawo ni kwajausya kwa achakulu ŵambopesi!”
ⲛⲁⲩⲧⲱⲙⲧ ⲇⲉ ⲧⲏⲣⲟⲩ ⲡⲉ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲥⲱⲧⲉⲙ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲙⲏ ⲫⲁⲓ ⲁⲛ ⲡⲉ ⲫⲏ⳿ⲉⲛⲁϥ⳿ϣⲑⲟⲣⲧⲉⲣ ⳿ⲛⲛⲏⲉⲧⲧⲱⲃϩ ⳿ⲙⲡⲁⲓⲣⲁⲛ ϧⲉⲛ Ⲓⲗ̅ⲏ̅ⲙ̅ ⲟⲩⲟϩ ⲁϥ⳿ⲓ ⳿ⲉⲡⲁⲓⲙⲁ ⳿ⲉⲡⲁⲓϩⲱⲃ ϩⲓⲛⲁ ⳿ⲛⲧⲉϥⲥⲟⲛϩⲟⲩ ⳿ⲛⲧⲉϥϭⲓⲧⲟⲩ ⳿ⲉ⳿ϩⲣⲏⲓ ϣⲁ ⲛⲓⲁⲣⲭⲏ⳿ⲉⲣⲉⲩⲥ.
ⲁⲩⲡⲱϣⲥ ⲇⲉ ⲛϭⲓ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲥⲱⲧⲙ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲙⲏ ⲙⲡⲁⲓ ⲁⲛ ⲡⲉ ⲉⲛⲧⲁϥϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ϩⲛ ⲑⲓⲗⲏⲙ ⲛⲛⲉⲧⲉⲡⲓⲕⲁⲗⲉⲓ ⲙⲡⲉⲓⲣⲁⲛ ⲁⲩⲱ ⲛⲧⲁⲩⲧⲛⲛⲟⲟⲩϥ ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲡⲉⲓⲙⲁ ϫⲉⲕⲁⲥ ⲉϥⲉϫⲓⲧⲟⲩ ⲉⲩⲙⲏⲣ ⲉⲣⲁⲧⲟⲩ ⲛⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ
ⲁⲩⲡⲱϣⲥ̅ ⲇⲉ ⲛ̅ϭⲓⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲥⲱⲧⲙ̅ ⲉⲣⲟϥ. ⲁⲩⲱ ⲛⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ ϫⲉ ⲙⲏ ⲙ̅ⲡⲁⲓ̈ ⲁⲛ ⲡⲉ ⲉⲛⲧⲁϥϫⲱⲱⲣⲉ ⲉⲃⲟⲗ ϩⲛ̅ⲑⲓⲗⲏ̅ⲙ̅ ⲛ̅ⲛⲉⲧⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̅ⲡⲉⲓ̈ⲣⲁⲛ. ⲁⲩⲱ ⲛ̅ⲧⲁⲩⲧⲛ̅ⲛⲟⲟⲩϥ ⲉⲧⲃⲉⲡⲁⲓ̈ ⲉⲡⲉⲓ̈ⲙⲁ. ϫⲉⲕⲁⲥ ⲉϥⲉϫⲓⲧⲟⲩ ⲉⲩⲙⲏⲣ ⲉⲣⲁⲧⲟⲩ ⲛ̅ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ.
ⲚⲀⲨⲦⲰⲘⲦ ⲆⲈ ⲦⲎⲢⲞⲨ ⲠⲈ ⲚϪⲈⲚⲎ ⲈⲦⲤⲰⲦⲈⲘ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲘⲎ ⲪⲀⲒ ⲀⲚ ⲠⲈ ⲪⲎ ⲈⲚⲀϤϢⲐⲞⲢⲦⲈⲢ ⲚⲚⲎ ⲈⲦⲦⲰⲂϨ ⲘⲠⲀⲒⲢⲀⲚ ϦⲈⲚⲒⲈⲢⲞⲤⲀⲖⲎⲘ ⲞⲨⲞϨ ⲀϤⲒ ⲈⲠⲀⲒⲘⲀ ⲈⲠⲀⲒϨⲰⲂ ϨⲒⲚⲀ ⲚⲦⲈϤⲤⲞⲚϨⲞⲨ ⲚⲦⲈϤϬⲒⲦⲞⲨ ⲈϨⲢⲎⲒ ϢⲀ ⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ.
Koji ga god slušahu, izvan sebe govorahu: “Nije li ovo onaj koji je u Jeruzalemu istrebljivao sve koji Ime ovo prizivlju, pa i ovamo zato došao da ih okovane odvede pred velike svećenike?”
I divili se náramně všickni, kteříž jej slyšeli, a pravili: Zdaliž toto není ten, kterýž hubil v Jeruzalémě ty, kteříž vzývali jméno toto, a sem na to přišel, aby je svázané vedl k předním kněžím?
I divili se náramně všickni, kteříž jej slyšeli, a pravili: Zdaliž toto není ten, jenž hubil v Jeruzalémě ty, kteříž vzývali jméno toto, a sem na to přišel, aby je svázané vedl k předním kněžím?
Všichni posluchači se divili a říkali: „Cožpak to není ten, kdo tak tvrdě v Jeruzalémě pronásledoval Ježíšovy vyznavače? I sem přece přišel, aby je pochytal a předvedl před veleradu.“
Men alle, som hørte det, forbavsedes og sagde: "Er det ikke ham, som i Jerusalem forfulgte dem, der påkaldte dette Navn, og var kommen hertil for at føre dem bundne til Ypperstepræsterne?"
Men alle, som hørte det, forbavsedes og sagde: „Er det ikke ham, som i Jerusalem forfulgte dem, der paakaldte dette Navn, og var kommen hertil for at føre dem bundne til Ypperstepræsterne?‟
Men alle, som hørte det, forbavsedes og sagde: „Er det ikke ham, som i Jerusalem forfulgte dem, der paakaldte dette Navn, og var kommen hertil for at føre dem bundne til Ypperstepræsterne?‟
ଜନ୍ ଲକ୍ମନ୍ ତାର୍ କାତା ସୁନ୍ଲାଇ, କାବାଅଇଜାଇକରି ପାଚାର୍ଲାଇ, “ଜିରୁସାଲମେ ଜିସୁକେ ବିସ୍ବାସ୍ କରି ପାର୍ତନା କର୍ବା ଲକ୍ମନ୍କେ ଜନ୍ଲକ୍ ମରାଇତେ ରଇଲା, ଏ କାଇ ସେ ଲକ୍ ନଏଁ କି? ସେମନ୍କେ ମୁକିଅ ପୁଜାରିମନର୍ ଲଗେ ଦାରିନେବାକେ ସେ କାଇ ଇତି ଆସି ନ ରଇଲା କି?”
Ji duto mane owinje nowuoro ka gipenjore niya, “Donge ma e ngʼat mane sando joma ne luongo Nying Yesu Jerusalem? Donge osebiro ka mana mondo okawgi kaka joma otwe mondo otergi ni Jodolo madongo?”
Boonse bakamuswilila bakagamba akwamba kuti, “Tensi nguwe wakajaya mu Jelusalema basikukomba muzina eli? Akokuno wazida kubatola kabangidwe kubapayizi bapati.”
En zij ontzetten zich allen, die het hoorden, en zeiden: Is deze niet degene, die te Jeruzalem verstoorde, wie dezen Naam aanriepen, en die daarom hier gekomen is, opdat hij dezelve gebonden zou brengen tot de overpriesters?
Allen die het hoorden, stonden verbaasd, en zeiden: Is dat niet de man, die te Jerusalem allen trachtte uit te roeien, die deze Naam aanroepen; en is hij niet hierheen gekomen, om ze in boeien voor de opperpriesters te slepen?
En zij ontzetten zich allen, die het hoorden, en zeiden: Is deze niet degene, die te Jeruzalem verstoorde, wie dezen Naam aanriepen, en die daarom hier gekomen is, opdat hij dezelve gebonden zou brengen tot de overpriesters?
And all those who heard were amazed, and said, Is this not the man who destroyed those in Jerusalem who call on this name? And he has come here for this, so that he might bring them bound to the chief priests.
All who heard him were amazed, and said, “Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.
And all that heard him were astonished, and said: Is not this he who destroyed in Jerusalem those that call on this name, and who has come hither for this purpose, that he might carry them bound to the chief priests?
All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
And all those hearing him were full of wonder and said, Is not this the man who in Jerusalem was attacking all the worshippers of this name? and he had come here so that he might take them as prisoners before the chief priests.
All who heard it were amazed and said, “Is this not the man who in Jerusalem tried to destroy those who call upon this name, and has he not come here for the purpose of bringing them as prisoners to the chief priests?”
And all who heard him were astonished, and they said, “Is this not the one who, in Jerusalem, was fighting against those invoking this name, and who came here for this: so that he might lead them away to the leaders of the priests?”
And all who heard were astonished and said, Is not this he who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?
And all that heard him, were astonished, and said: Is not this he who persecuted in Jerusalem those that called upon this name: and came hither for that intent, that he might carry them bound to the chief priests?
Well, all who heard him were astounded and started saying: “Isn't this the one who tried to destroy, in Jerusalem, those who called on this name? Even here he had come with that purpose, that he might take them bound to the high priests.”
All who heard him were amazed, and asked, “Isn't this the man who caused so much trouble in Jerusalem for those who believed in Jesus? Wasn't he coming here to have the believers arrested and taken in chains to the chief priests?”
So that all that heard him, were amased, and sayde, Is not this hee, that made hauocke of them which called on this Name in Hierusalem, and came hither for that intent, that hee should bring them bound vnto the hie Priests?
And all those hearing were astonished, and continued to say, Is not this the one laying waste those calling on this name in Jerusalem? and has come hither for this, that he may lead them bound to the chief priests.
And all who heard him were amazed, and said, Is not this the man who made havoc at Jerusalem, among those who called on this name? and hither he came for this purpose, that he might carry them in chains unto the chief priests?
But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests?
But all that heard [him] were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came here for that intent, that he might bring them bound to the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came here for that intent, that he might bring them bound unto the chief priests?
And all those hearing were amazed and said, “Is this not he who laid waste in Jerusalem those calling on this Name, and here to this intent had come, that he might bring them bound to the chief priests?”
His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"
All who heard him were amazed, and said, "Is not this he who in Urishlim made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."
All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief cohanim."
And all that heard him were amazed, and said, Is not this he that destroyed in Jerusalem those who called on this name? And he hath come hither for this purpose, that he may bring them bound to the chief priests.
All who heard him were amazed. ‘Is not this,’ they asked, ‘the man who worked havoc in Jerusalem among those that invoke this name, and who had also come here for the express purpose of having such persons put in chains and taken before the chief priests?’
All who heard him were amazed. “Is not this,” they asked, “the man who worked havoc in Jerusalem among those that invoke this name, and who had also come here for the express purpose of having such persons put in chains and taken before the chief priests?”
And all that heard him were amazed, and said, Is not this he that in Jerusalem made havock of them which called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.
And all who were hearing were astonished, and began to say—is not, this, he who destroyed, in Jerusalem, them that invoke this name; and, here, for this purpose, had come, in order that he might lead them, bound, unto the High-priests?
Were amazed then all those hearing and were saying; Surely this is the [one] having caused havoc (in *N+kO) Jerusalem those calling on name this? And here for this he had come that bound them he may bring to the chief priests.
to amaze then all the/this/who to hear and to say no this/he/she/it to be the/this/who to lay waste (toward *N+kO) Jerusalem the/this/who to call (on)/name the/this/who name this/he/she/it and here toward this/he/she/it to come/go in order that/to to bind it/s/he to bring upon/to/against the/this/who high-priest
And all they who heard him wondered, and they said, Is not this he who persecuted all those who call upon this name in Urishlem? And behold, also, hither upon the self-same (object) was he sent to bind and take them to the chief priests.
And all they that heard him were amazed; and they said: Is not this he, who persecuted all them that call on this name in Jerusalem? And lo, for this very thing also, was he sent hither, that he might bind and carry them to the chief priests.
And all the people who heard him [preach] were amazed. [Various ones of] them were saying, “([We(inc) can hardly believe that] this is the [same man] who persecuted the believers in Jerusalem!/Is this really the [same man] who persecuted the believers in Jerusalem?) [RHQ, MTY] And we [(inc)] know that he has [RHQ] come here to seize us and take us to the chief priests [in Jerusalem]!”
All who heard him were amazed. “Is not this,” they asked, “the man who worked havoc in Jerusalem among those that invoke this Name, and who had also come here for the express purpose of having such persons put in chains and taken before the Chief Priests?”
All that hearde him were amased and sayde: is not this he that spoyled the which called on this name in Ierusalem and came hyther for ye entent that he shuld bringe the bounde vnto the hye prestes?
All who heard him were amazed and said, “Is not this the man who destroyed those in Jerusalem who called on this name? He has come here to take them bound to the chief priests.”
But all that heard [him] were amazed, and said, Is not this he that destroyed them who called on this name in Jerusalem, and came hither for that intent, that he might bring them bound to the chief priests?
But all that heard him were amazed, and said; Is not this he that destroyed them who called on this name in Jerusalem, and came here for that intent, that he might bring them bound to the chief priests?
and his hearers were all amazed, and began to ask one another, "Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?"
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
All who heard him were amazed, and said, “Isn’t this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!”
And alle men that herden hym, wondriden, and seiden, Whether this is not he that impugnede in Jerusalem hem that clepiden to help this name? and hidir he cam for this thing, that he schulde leede hem boundun to the princis of preestis?
And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'
Kaj miregis ĉiuj, kiuj lin aŭdis, kaj ili diris: Ĉu li ne estas tiu, kiu en Jerusalem pereigis tiujn, kiuj vokis ĉi tiun nomon? kaj li venis ĉi tien por tio, ke li konduku ilin katenitajn antaŭ la ĉefpastrojn.
Ame siwo katã se Saulo ƒe mawunya la ƒe nu ku, eye wobia wo nɔewo be, “Alo menye ame siae wɔ funyafunya geɖe ame siwo yɔa ŋkɔ sia le Yerusalem le woƒe xɔse ta oa? Míese gɔ̃ be ɖe wòva Damasko afi sia be yealé xɔsetɔwo ade ga wo akplɔ yii na nunɔlagãwo le Yerusalem!”
Niin kaikki, jotka sen kuulivat, hämmästyivät ja sanoivat: eikö tämä ole se, joka kaikkia niitä hävitti Jerusalemissa, jotka sitä nimeä rukoilivat, ja tuli myös tänne sitä varten, että hän ne sidottuna veis ylimmäisille papeille?
Ja kaikki, jotka kuulivat, hämmästyivät ja sanoivat: "Eikö tämä ole se, joka Jerusalemissa tuhosi ne, jotka tätä nimeä avuksi huutavat? Ja eikö hän ole tullut tänne viedäksensä ne vangittuina ylipappien käsiin?"
En allen die het hoorden, stonden verbaasd, en zeiden: Is deze het niet, die te Jerusalem hen uitroeide die dezen Naam aanroepen, en die daarom hier gekomen is opdat hij hen gebonden naar de overpriesters zou voeren?
Tous ceux qui l'entendaient étaient dans l'étonnement et disaient: " N'est-ce pas lui qui persécutait à Jérusalem ceux qui invoquent ce nom, et n'est-il pas venu ici pour les conduire chargés de chaînes aux princes des prêtres? "
Tous ceux qui l'entendaient étaient stupéfaits et disaient: « N'est-ce pas lui qui, à Jérusalem, faisait du tort à ceux qui invoquaient ce nom? Et il était venu ici dans l'intention de les amener liés devant les chefs des prêtres! ».
Et tous ceux qui l’entendaient étaient dans l’étonnement et disaient: N’est-ce pas celui-là qui a détruit à Jérusalem ceux qui invoquent ce nom, et qui est venu ici dans le but de les amener liés aux principaux sacrificateurs?
Et tous ceux qui l'entendaient, étaient comme ravis hors d'eux-mêmes, et ils disaient: n'est-ce pas celui-là qui a détruit à Jérusalem ceux qui invoquaient ce Nom, et qui est venu ici exprès pour les amener liés aux principaux Sacrificateurs.
Or tous ceux qui l’écoutaient étaient étonnés et disaient: N’est-ce pas là celui qui poursuivait dans Jérusalem ceux qui invoquaient ce nom, et qui est venu ici pour les conduire chargés de liens aux princes des prêtres?
Tous ceux qui l’entendaient étaient dans l’étonnement, et disaient: N’est-ce pas celui qui persécutait à Jérusalem ceux qui invoquent ce nom, et n’est-il pas venu ici pour les emmener liés devant les principaux sacrificateurs?
Tous ceux qui l’entendaient étaient dans l’étonnement et disaient: « N’est-ce pas lui qui persécutait à Jérusalem ceux qui invoquent ce nom, et n’est-il pas venu ici pour les conduire chargés de chaînes aux princes des prêtres? »
Tous ceux qui l'entendaient étaient surpris, et disaient: «N'est-ce pas lui qui, à Jérusalem, persécutait ceux qui invoquent ce nom, et n'était-il pas venu ici dans le dessein de les emmener, prisonniers, aux principaux sacrificateurs?»
Et tous ceux qui l'entendaient étaient hors d'eux-mêmes et disaient: N'est-ce pas celui qui persécutait à Jérusalem ceux qui invoquent ce nom, et qui était venu ici exprès pour les emmener liés, aux principaux sacrificateurs
Mais tous ceux qui l'entendaient étaient dans l'étonnement, et ils disaient: « N'est-ce pas cet homme qui maltraitait dans Jérusalem ceux qui invoquent ce nom, et qui était venu ici dans le but de les amener chargés de chaînes devant les grands prêtres? »
Tous ses auditeurs étaient confondus. «N'est-ce pas, disaient-ils, l'homme qui persécutait à Jérusalem ceux qui invoquaient ce nom et qui est venu ici pour les conduire garrottés aux chefs des prêtres?»
Tous ceux qui l'entendirent étaient dans l'étonnement, et ils disaient: N'est-ce pas lui qui persécutait à Jérusalem ceux qui invoquent ce nom, et n'était-il pas venu ici afin de les conduire enchaînés aux principaux sacrificateurs?
Siyida asay wuri “haysii yerussalamen ha sunththa xeeygizayta dhayisiza addeza giidene? Qasse izi ha yiday he asata qachchi ekki qeessista halaqatako ehaaththaanas gideene” gishe malaletida.
Alle Hörer waren außer sich vor Staunen und sprachen: "Ist das nicht der Mann, der in Jerusalem alle, die diesen Namen anrufen, zu vernichten suchte und der auch hierhergekommen ist in der Absicht, sie in Ketten zu den Hohenpriestern zu führen?"
Alle, die es hörten, wunderten sich und sprachen: "Ist das nicht derselbe, der in Jerusalem die zugrunde richtete, die diesen Namen anriefen? Kam er nicht eben deshalb auch hierher, um sie gefesselt vor die Oberpriester zu schleppen?"
Alle aber, die es hörten, gerieten außer sich und sagten: Ist dieser nicht der, welcher in Jerusalem die zerstörte, welche diesen Namen anrufen, und dazu hierhergekommen war, auf daß er sie gebunden zu den Hohenpriestern führe?
Alle aber, die es hörten, gerieten außer sich und sagten: Ist dieser nicht der, welcher in Jerusalem die zerstörte, welche diesen Namen anrufen, und dazu hierhergekommen war, auf daß er sie gebunden zu den Hohenpriestern führe?
Es staunten aber alle, die es hörten, und sprachen: ist das nicht derselbe, welcher in Jerusalem verstört hat die, welche diesen Namen anrufen, und dazu auch hierher gekommen war, um sie gebunden zu den Hohenpriestern zu führen?
Sie entsetzten sich aber alle, die es höreten, und sprachen: Ist das nicht, der zu Jerusalem verstörete alle, die diesen Namen anrufen, und darum herkommen, daß er sie gebunden führe zu den Hohenpriestern?
Sie entsetzten sich aber alle, die es hörten, und sprachen: Ist das nicht, der zu Jerusalem verstörte alle, die diesen Namen anrufen, und darum hergekommen, daß er sie gebunden führe zu den Hohenpriestern?
Da gerieten alle, die ihn hörten, in Erstaunen und sagten: »Ist das nicht derselbe Mann, der in Jerusalem die Bekenner dieses Namens wütend verfolgt hat und auch hierher in der Absicht gekommen war, sie in Fesseln vor die Hohenpriester zu führen?«
Es erstaunten aber alle, die ihn hörten, und sprachen: Ist das nicht der, welcher in Jerusalem die zerstörte, welche diesen Namen anrufen, und der dazu hierher gekommen war, um sie gebunden zu den Hohenpriestern zu führen?
Und alle, die ihn hörten, erstaunten und sagten: Ist das nicht der, so in Jerusalem wütete gegen alle, die diesen Namen anriefen, und hierher zu dem Ende gekommen war, sie gebunden an die Hohenpriester zu überantworten?
Andũ othe arĩa maamũiguire makĩgega makĩũria atĩrĩ, “Githĩ mũndũ ũyũ tiwe ũraagithĩtie andũ thayũ kũu Jerusalemu gatagatĩ-inĩ ka arĩa makayagĩra rĩĩtwa rĩu? Na githĩ ndokĩte gũkũ nĩgeetha amanyiite amatware marĩ ohe kũrĩ athĩnjĩri-Ngai arĩa anene?”
Hessa si7ida ubbay malaalettidi, “Hayssi Yerusalaamen Yesuusa sunthaa xeegeyssata qachcheyssa gidenneyye? Qassi ha yiday entta qachchidi, kahine halaqata sinthe efanaassa gidennee?” yaagidosona.
Li den pia li pakili yaaba n gba o maama kuli po, Ke bi tua: wan ka tie yua n den wangi fala yaaba n jandi Jesu yeli nni ki ye jelusalema? wa den cua ne ki ba loli ba, ki gedini ba jelusalema bi kopadicianba yudanba po kaa?
Yaaba bo gbadi kuli bo ye u yaalidgu nni ki maadi: «waa tie ya nulo bo biidi yaaba kuli bo jaandi Jesu yeli kaa? O bo kua ne ke pan cuo b ŋɔdikaaba ki gedi yemba bi salyidikacianba kani.»
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθεν ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
Εξεπλήττοντο δε πάντες οι ακούοντες και έλεγον· Δεν είναι ούτος, όστις εξωλόθρευσεν εν Ιερουσαλήμ τους επικαλουμένους το όνομα τούτο και εδώ διά τούτο είχεν ελθεί διά να φέρη αυτούς δεδεμένους προς τους αρχιερείς;
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθεν ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
εξισταντο δε παντεσ οι ακουοντεσ και ελεγον ουχ ουτοσ εστιν ο πορθησασ εν ιερουσαλημ τουσ επικαλουμενουσ το ονομα τουτο και ωδε εισ τουτο εληλυθεν ινα δεδεμενουσ αυτουσ αγαγη επι τουσ αρχιερεισ
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον· οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐλήλυθεν, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον Οὐχ οὗτός ἐστιν ὁ πορθήσας εἰς Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ⸀ἐνἸερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον, “Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους, αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;”
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐλήλυθεν ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, Οὐχ οὗτός ἐστιν ὁ πορθήσας ἐν Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο; καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς.
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας {VAR1: εν } {VAR2: εις } ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθει ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
εξισταντο δε παντες οι ακουοντες και ελεγον ουχ ουτος εστιν ο πορθησας εν ιερουσαλημ τους επικαλουμενους το ονομα τουτο και ωδε εις τουτο εληλυθεν ινα δεδεμενους αυτους αγαγη επι τους αρχιερεις
ἐξίσταντο δὲ πάντες οἱ ἀκούοντες καὶ ἔλεγον, οὐχ οὗτός ἐστιν ὁ πορθήσας εἰς Ἱερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;
ଆରି ଜାଣ୍ଡେଇଂ ମେଁ ସାମୁଆଁ ଅଁଆର୍କେ ମେଇଂ ସାପାରେ କାବା ଡିଙ୍ଗ୍ଚେ ବାସଙ୍ଗ୍ଆର୍କେ ଆକେନ୍ ମ୍ନି ସାଚେ ପାର୍ତନା ଡିଙ୍ଗ୍ମ୍ୟାଃକ୍ନେ ରେମୁଆଁଇଂକେ ଜା ଯିରୂଶାଲମ୍ନ୍ନିଆ ତାଡ଼ନା ଡିଙ୍ଗ୍ଡିଂଗେ “ଆକେନ୍ ରେମୁଆଁ ମେଃନେ ମେଁ ଣ୍ଡୁ ଆରି ଆମେଇଂକେ ଗାଗ୍ଚେ ମ୍ନା ପୁଜାରିନେ ଡାଗ୍ରା ଡୁଂୱେ ନ୍ସା ଆକ୍ଅରିଆ ପାଙ୍ଗ୍ ଆଲେଃଗେ ।”
જેઓએ તેનું સાંભળ્યું તેઓ સર્વ વિસ્મય પામીને બોલ્યા કે, જેણે આ નામની પ્રાર્થના કરનારાઓની યરુશાલેમમાં સતાવણી કરી, અને તેઓને બાંધીને મુખ્ય યાજકોની પાસે લઈ જવા માટે જે અહીં આવ્યો છે, તે શું એ નથી?
Tout moun ki te tande l' te sezi, yo t'ap di: Apa nonm sa a ki t'ap maltrete tout moun ki t'ap rele non sa a lavil Jerizalèm? Se pa li ki vin isit la toutespre pou arete yo, pou mennen yo bay chèf prèt yo?
Tout sila ki t ap tande li yo te etone tout tan, e t ap di: “Èske sa se pa sila ki nan Jérusalem te detwi sila yo ki te envoke non sa a, e ki te vini isit la ekspre pou mennen yo mare devan chèf prèt yo?”
सारे सुणण आळे हैरान होकै कहण लाग्गे, “के यो वोए माणस न्ही सै जो यरुशलेम नगर म्ह उन ताहीं जो यीशु मसीह के बिश्वासी थे, उनका नाश करया करै था, अर उरै भी इस्से खात्तर आया था, के उननै बाँधकै प्रधान याजकां कै धोरै ले जावै?”
Dukan waɗanda suka ji shi suka yi mamaki suka ce, “Ba shi ne mutumin da ya tā-da-na-zaune-tsaye a kan masu kira bisa ga wannan sunan a Urushalima ba? Ba ya zo nan ne don yă kai su a matsayin’yan kurkuku ga manyan firistoci ba?”
Dukan wadanda suka saurare shi suka yi mamaki suka ce ''Ba wannan mutumin ne yake hallaka mutanen Urushalima da ke kira bisa ga wannan suna ba? Ya kuma zo nan domin ya ba da su a daure ga manyan firistoci.''
Kahaha iho la ka poe a pau i lohe, i ae la; Aole anei keia ka mea i luku ai i ka poe i hea aku ma keia inoa ma Ierusalema, a hele mai hoi ia nei e lawe ia lakou me ka paa, i na kahuna nui?
| כל מי ששמע את דברי שאול נדהם.”האין זה אותו האיש שרדף באכזריות כה רבה את המאמינים המשיחיים בירושלים?“שאלו.”חשבנו שהוא בא לכאן כדי לאסור את המאמינים, ולהביאם כבולים בשרשרות אל ראשי הכוהנים!“ |
| וישתוממו כל השמעים ויאמרו הלא זה הוא אשר האביד בירושלים את קראי השם הזה ולמען זאת בא הנה להביאם אסורים לפני ראשי הכהנים׃ |
और सब सुननेवाले चकित होकर कहने लगे, “क्या यह वही व्यक्ति नहीं है जो यरूशलेम में उन्हें जो इस नाम को लेते थे नाश करता था, और यहाँ भी इसलिए आया था, कि उन्हें बाँधकर प्रधान याजकों के पास ले जाए?”
उनके सुननेवाले चकित हो यह विचार करते थे, “क्या यह वही नहीं जिसने येरूशलेम में उनका बुरा किया, जो मसीह येशु के विश्वासी थे और वह यहां भी इसी उद्देश्य से आया था कि उन्हें बंदी बनाकर प्रधान पुरोहितों के सामने प्रस्तुत करे?”
Mindnyájan elálmélkodtak, akik hallották és ezt mondták: „Nem ő az, aki pusztította Jeruzsálemben azokat, akik ezt a nevet hívják segítségül, és ide is azért jött, hogy őket elfogja, és a főpapokhoz vigye őket?“
Álmélkodnak vala pedig mindnyájan, a kik hallák, és mondának: Nem ez-é az, a ki pusztította Jeruzsálemben azokat, a kik ezt a nevet hívják segítségül, és ide is azért jött, hogy őket fogva vigye a főpapokhoz?
Þeir sem hlustuðu, urðu forviða og spurðu: „Er þetta ekki sá sem stóð fyrir ofsóknunum gegn fylgjendum Jesú í Jerúsalem? Okkur skildist að hann hefði komið hingað til að handtaka hina kristnu og fara með þá í fjötrum til æðstu prestanna.“
O juru ndị niile nụrụ ya anya, ha na asị, “Ọ bụghị nwoke a bụ onye ahụ na-emekpa ndị niile na-akpọku aha ahụ na Jerusalem? Ọ bụ na ọ bụghị maka nke a ka o ji bịa ebe a ịkpụrụkwa ha kpụgara ndịisi nchụaja?”
Amin a nakangngeg kenkuana ket nasdaaw ken kinunada, “Saan kadi a daytoy ti lalaki a nangidadanes kadagiti adda idiay Jerusalem nga immawag iti daytoy a nagan? Ken immay isuna ditoy tapno ipanna ida a sibabalud kadagiti panguloen dagiti papadi.
Semua orang heran mendengar Saulus. Mereka berkata, "Bukankah dia yang di Yerusalem sudah membunuh semua orang yang percaya kepada Yesus? Ia datang ke sini justru untuk menangkap dan membawa mereka kepada imam-imam kepala!"
Semua yang mendengar dia terkejut, dan bertanya, “Bukankah laki-laki ini yang menyebabkan begitu banyak kesulitan di Yerusalem bagi mereka yang percaya kepada Yesus? Bukankah dia datang ke kota ini untuk menangkap orang-orang percaya dan membawanya sebagai tawanan dengan rantai kepada para imam kepala?”
Semua orang yang mendengar hal itu heran dan berkata: "Bukankah dia ini yang di Yerusalem mau membinasakan barangsiapa yang memanggil nama Yesus ini? Dan bukankah ia datang ke sini dengan maksud untuk menangkap dan membawa mereka ke hadapan imam-imam kepala?"
Semua orang yang mendengar dia menjadi heran dan berkata, “Bukankah dia ini yang berusaha membinasakan orang-orang yang percaya kepada Yesus di Yerusalem? Lagipula dia datang ke sini untuk menangkap dan membawa para pengikut Yesus kepada imam-imam kepala, bukan?”
Hangi ihi nai igulye ai akuiwe nu kuligitya, “Shanga yuyu nai uabipilye ihi nai itangile i lina ili uko ku Yerusalemu? Hangi apa aza uzile ku isigo nila kuatunga nu kuatwala ku akuhani.”
E tutti coloro che [l]'udivano, stupivano, e dicevano: Non è costui quel che ha distrutti in Gerusalemme quelli che invocano questo nome? e per questo è egli eziandio venuto qua, per menarli prigioni a' principali sacerdoti.
E tutti quelli che lo ascoltavano si meravigliavano e dicevano: «Ma costui non è quel tale che a Gerusalemme infieriva contro quelli che invocano questo nome ed era venuto qua precisamente per condurli in catene dai sommi sacerdoti?».
E tutti coloro che l’udivano, stupivano e dicevano: Non è costui quel che in Gerusalemme infieriva contro quelli che invocano questo nome ed è venuto qui allo scopo di menarli incatenati ai capi sacerdoti?
Vat anu wa tubi uhumoro, in gusa de sa ma huzza anu ujerusalem barki ni zaa nigemee, ma aye ma mensi anu abanamema haa unu udandang ukatuma.
聞く者みな驚きて言ふ『こはエルサレムにて此の名をよぶ者を害ひし人ならずや、又ここに來りしも、之を縛りて祭司長らの許に曳きゆかんが爲ならずや』
これを聞いた人々は皆びっくりして言った，「これは，エルサレムでこの名を呼び求める者たちを荒らしまわった者ではないか。そして，ここに来たのも，彼らを縛り上げて，祭司長たちの前に引いて行くためではなかったのか！」
これを聞いた人たちはみな非常に驚いて言った、「あれは、エルサレムでこの名をとなえる者たちを苦しめた男ではないか。その上ここにやってきたのも、彼らを縛りあげて、祭司長たちのところへひっぱって行くためではなかったか」。
これを聞いた人々はみな、驚いてこう言った。「この人はエルサレムで、この御名を呼ぶ者たちを滅ぼした者ではありませんか。ここへやって来たのも、彼らを縛って、祭司長たちのところへ引いて行くためではないのですか。」
聞く人皆惘果てて、是は曾て彼名を呼頼める人々をエルザレムに於て迫害し居たりし者にて、又彼が此に來りしは、彼等を捕縛して、司祭長に引渡さん為ならずや、と云ひ居たれど、
ଆନାଜି ଆ ବର୍ନେନ୍ ଅମ୍ଡଙେଞ୍ଜି ଆନିଞ୍ଜି ସାନ୍ନିଡାଲେ ବର୍ରଞ୍ଜି, “ଅଙ୍ଗା ମନ୍ରାଜି ଜିସୁନ୍ ଆଞୁମ୍ଲୋଙ୍ ପାର୍ତନାଲଞ୍ଜି, ଆନିଞ୍ଜିଆଡଙ୍ ଜିରୁସାଲମନ୍ ଓରୋଙ୍ଡାଲେ ଇୟ୍ଲେ ଅବ୍ରବ୍ବୁଏଜି, ଆରି ଆନିଞ୍ଜିଆଡଙ୍ ଜିଲେ ସୋଡ଼ା ରାଓଡ଼ାଞ୍ଜି ଆମଙ୍ ଅନୋରୋଙନ୍ ଆସନ୍ କେନ୍ ତେନ୍ନେ ଇୟ୍ଲାୟ୍, କେନ୍ ଆନିନ୍ ତି ଆ ମନ୍ରା ତଡ୍ ପଙ୍?”
Konojel ri xkita ri tzij sibꞌalaj xemayijanik xkibꞌij: ¿La man kꞌu are waꞌ ri achi ri xukoj chꞌoꞌj chikixoꞌl ri kojonelabꞌ pa ri tinimit Jerusalén? ¿La man kꞌu are waꞌ ri kuꞌyut bꞌik ri kojonelabꞌ kuꞌkꞌam bꞌik chikiwach ri kinimaꞌqil ri chꞌawenelabꞌ?
Hige'za maka antahiza vahe'mo'za tusiza hu'za antri nehu'za, anage hu'naze, ama'na nera Jerusalema mani'neno, Jisasi agire'ma zamazeri havizama nehia nero? Menina eno Jisasi agima huama nehaza vahera kina huzamanteno zamareno ugota ra mono (hetprisi) kva vahete vunaku ne-eo? Hu'naze.
ಅವನ ಮಾತುಗಳನ್ನು ಕೇಳಿದವರಿಗೆ ಅತ್ಯಾಶ್ಚರ್ಯವಾಯಿತು. ಅವರು, “ಈ ಹೆಸರನ್ನು ಹೇಳುವವರೆಲ್ಲರಿಗೆ ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ತೊಂದರೆಕೊಟ್ಟು ಗೊಂದಲವೆಬ್ಬಿಸಿದವನು ಇವನೇ ಅಲ್ಲವೇ? ಅಂಥವರನ್ನು ಸೆರೆಹಿಡಿದು ಮುಖ್ಯಯಾಜಕರ ಬಳಿಗೆ ಎಳೆದೊಯ್ಯಲು ಇಲ್ಲಿಗೆ ಬಂದವನಲ್ಲವೇ?” ಎಂದು ಪ್ರಶ್ನಿಸಿಕೊಂಡರು.
ಕೇಳಿದವರೆಲ್ಲರು ಬೆರಗಾಗಿ; “ಯೇಸುಕ್ರಿಸ್ತನ ಹೆಸರು ಹೇಳುವವರನ್ನು ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ನಾಶಮಾಡುತ್ತಿದ್ದವನು ಇವನಲ್ಲವೇ. ಅಂಥವರನ್ನು ಬೇಡಿಹಾಕಿಸಿ ಮುಖ್ಯಯಾಜಕರ ಬಳಿಗೆ ತೆಗೆದುಕೊಂಡು ಹೋಗಬೇಕೆಂದು ಇಲ್ಲಿಗೆ ಬಂದಿರುವನಲ್ಲವೇ” ಎಂದು ಮಾತನಾಡಿಕೊಂಡರು.
Bhona bhanu bhonguywe bhatang'ang'ae no kwaika,”atali omunu unu aliga nanyasha bhone bhanu bhabhilikie lisina linu eyo Yerusalemu? Anu one ejile kwa insonga yo kubhabhoya no kubhasila kubhagabhisi.”
Na voni avava pulikhe valikhuswiga nukhun'chova, “Umunu uyu sii ula uve akhava nangile avanu avakhalin'chovaga eili Tawa eili khu Yelusalemu? Napa akhinchile khunjila ya khuvakunga nukhuva heilikha khuvatekhen'chi.”
Na bhoha bhabhap'eliki bhashangele ni kujobha, “Munu ojholepi jha abhaharibu bhoha bhabhakuti lihina e'le okhu Yerusalemu? Na apa ahidili kwa kusudi la kubhakhonga ni kubhap'eleka kwa Makuhani.”
듣는 사람이 다 놀라 말하되 이 사람이 예루살렘에서 이 이름 부르는 사람을 잔해하던 자가 아니냐 여기 온 것도 저희를 결박하여 대제사장들에게 끌어가고자 함이 아니냐 하더라
듣는 사람이 다 놀라 말하되 `이사람이 예루살렘에서 이 이름 부르는 사람을 잔해하던 자가 아니냐? 여기 온것도 저희를 결박하여 대제사장들에게 끌어 가고자 함이 아니냐?' 하더라
Mwet nukewa su lohng luti lal ah arulana lut, ac asiyuki, “Ku tia el pa tuh uniya mwet ma alu nu sin Jesus se inge in Jerusalem ah? Ac mea, el tia tuku nu yenu ke sripen el ke sruokya pac mwet inge ac usalosla nu yurin mwet tol fulat?”
Bonse baba zuwi baba komokwa ni kuwamba, “kanjiyena uzu mukwame yaba sinyi abo mwa Jerusalema baba kusumpa heli zina? mi abakezi kunu ili kuti abalete zeba suminwe kumu kulwana wa maprisita.”
| هەموو ئەوانەی گوێیان دەگرت سەرسام ببوون و دەیانگوت: «ئەمە هەمان ئەو کەسە نییە ئەوانەی لەناودەبرد کە لە ئۆرشەلیم بەم ناوەوە دەپاڕانەوە؟ بۆ ئەمەش نەهاتە ئێرە، تاکو بە بەندکراوی بۆ کاهینانی باڵا بیانبات؟» |
ଅ଼ଡ଼େ, ଆମିନି ଗାଟାରି ତାନି ହା଼ଡା ୱେଚେରି, ଏ଼ୱାରି କାବାଆ଼ହାନା ଏଲେଇଚେରି, “ଜୀସୁ ଦ଼ରୁ ଆସାନା ପ୍ରା଼ତାନା କିନି ଲ଼କୁଣି ଆମ୍ବାଆସି ଜିରୁସାଲମତା ପା଼ୟି କିହିମାଚେସି, ଅ଼ଡ଼େ ଏ଼ୱାରାଇଁ ଦସ୍ପାହାଁ କାଜା ପୂଜେରାଙ୍ଗା ତା଼ଣା ଅ଼ହାଲି ତାକି ଇମ୍ବାଆଁ ୱା଼ହାମାଚେସି, ଏ଼ୱାସି କି ଈୱାସି ଆ଼ଏ?”
Stupebant autem omnes qui audiebant, et dicebant: Nonne hic est qui expugnabat in Jerusalem eos qui invocabant nomen istud: et huc ad hoc venit, ut vinctos illos duceret ad principes sacerdotum?
Stupebant autem omnes, qui audiebant, et dicebant: Nonne hic est, qui expugnabat in Ierusalem eos, qui invocabant nomen istud: et huc ad hoc venit ut vinctos illos duceret ad principes sacerdotum?
Stupebant autem omnes, qui audiebant, et dicebant: Nonne hic est, qui expugnabat in Ierusalem eos, qui invocabant nomen istud: et huc ad hoc venit ut vinctos illos duceret ad principes sacerdotum?
Stupebant autem omnes qui audiebant, et dicebant: Nonne hic est qui expugnabat in Jerusalem eos qui invocabant nomen istud: et huc ad hoc venit, ut vinctos illos duceret ad principes sacerdotum?
stupebant autem omnes qui audiebant et dicebant nonne hic est qui expugnabat in Hierusalem eos qui invocabant nomen istud et huc ad hoc venit ut vinctos illos duceret ad principes sacerdotum
Stupebant autem omnes, qui audiebant, et dicebant: Nonne hic est, qui expugnabat in Ierusalem eos, qui invocabant nomen istud: et huc ad hoc venit ut vinctos illos duceret ad principes sacerdotum?
Bet visi, kas to dzirdēja, iztrūkās un sacīja: “Vai šis nav tos postījis, kas Jeruzālemē šo Vārdu piesauca? Vai tas nav tāpēc šurp nācis, ka viņus vestu saistītus pie tiem augstiem priesteriem?”
Bato nyonso oyo bayokaki ye bakamwaki mingi mpe batunaki: — Boni, ezali ye te moto oyo azalaki konyokola makasi, kati na Yelusalemi, bato oyo babelelaka Kombo ya Yesu? Boni, ayei awa te mpo na kokanga mpe komema bango epai ya bakonzi ya Banganga-Nzambe?
सब सुनन वालो चकित होय क कहन लग्यो, “का यो उच आदमी नोहोय जो यरूशलेम म उन्ख जो यो नाम ख लेत होतो, नाश करत होतो; अऊर इत भी येकोलायी आयो होतो कि उन्ख बान्ध क महायाजक को जवर लिजाये?”
Bonna abaamuwulira ne beewuunya, ne beebuuza nti, “Si y’ono eyayigganyanga ennyo abagoberezi ba Yesu mu Yerusaalemi? Ate twawulira nga yeesonga eyamuleeta abakwate abatwale eri bakabona abakulu.”
तेबे सब सुणने वाल़े हैरान ऊई की बोलणे लगे, “क्या ये सेई मांणू निए, जो यरूशलेमो रे तिना खे जो यीशुए रे विश्वासी थे, नाश करी देओ था और एती बी इजी खे आया था कि तिना खे बानी कि बड़े पुरोईतो गे लयी जाओ।”
Ary talanjona izay rehetra nandre ka nanao hoe: Tsy ity va ilay nandringana izay niantso izany anarana izany tany Jerosalema? ary tongay koa izy mba hitondra azy mifatotra ho any amin’ ny mpisoronabe.
Hene nilatsa ze nahajanjiñe aze, nanao ty hoe: Tsy itoy hao i nandrotsake ze fonga mpikanjy i tahinañey e Ierosalemey? ie nimb’ atoa nikilily ty hanese iareo am-bahotse mb’añ’atrefa’ o mpisorom-beio?
കേട്ടവർ എല്ലാവരും വിസ്മയിച്ചു: “യെരൂശലേമിൽ ഈ നാമം വിളിച്ചപേക്ഷിക്കുന്നവർക്ക് നാശം ചെയ്തവൻ ഇവനല്ലയോ? ഇവിടെയും അവരെ പിടിച്ചുകെട്ടി മഹാപുരോഹിതന്മാരുടെ അടുക്കൽ കൊണ്ടുപോകുവാനല്ലോ വന്നത്” എന്നു പറഞ്ഞു.
കേട്ടവർ എല്ലാവരും വിസ്മയിച്ചു: യെരൂശലേമിൽ ഈ നാമം വിളിച്ചപേക്ഷിക്കുന്നവൎക്കു നാശം ചെയ്തവൻ ഇവനല്ലയോ? ഇവിടെയും അവരെ പിടിച്ചുകെട്ടി മഹാപുരോഹിതന്മാരുടെ അടുക്കൽ കൊണ്ടുപോകുവാനല്ലോ വന്നതു എന്നു പറഞ്ഞു.
അദ്ദേഹത്തിന്റെ വാക്കുകൾ കേട്ടവരെല്ലാം അത്ഭുതപ്പെട്ട്, “ജെറുശലേമിൽ ഈ നാമം വിളിച്ചപേക്ഷിക്കുന്നവർക്ക് നാശം വിതച്ച മനുഷ്യൻ ഇയാളല്ലേ? ഇയാൾ ഇവിടെ വന്നിരിക്കുന്നതുപോലും അവരെ ബന്ധിച്ചു പുരോഹിതമുഖ്യന്മാരുടെ അടുക്കൽ കൊണ്ടുപോകുന്നതിനുവേണ്ടിയല്ലേ?” എന്നു ചോദിച്ചു.
Mahakki wa taba mi khudingmakna ngakladuna hangnarak-i, “Jisugi mingda koujaba Jerusalem-da leiba misingbu awaba yamna nanghankhiba mi adu nupa asi nattra? Aduga makhoibu pharaga athoiba purohitsingda punaba mahak mapham asida lakpa nattra?”
ज्या लोकांनी शौलाचे बोलणे ऐकले त्या सर्वांना मोठे नवल वाटले ते म्हणाले, “यरूशलेम शहरातील ज्या लोकांचा येशूच्या नावावर विश्वास आहे, त्या सर्वाचा नाश करू पाहणारा हाच नाही काय? तो येशूच्या अनुयायांना अटक करण्यासाठी येथे आला आहे व तो त्यांना यरूशलेम शहरातील मुख्य याजकांसमोर उभे करणार आहे.”
ଆୟାଃ କାଜି ଆୟୁମ୍କେଦ୍ତେ ସବେନ୍କ ହାଏକାଟ୍ୟାନ୍ଲଃ କୁପ୍ଲିୟାନାକ, “ଯୀରୁଶାଲେମ୍ରେ ୟୀଶୁ ନୁତୁମ୍ ହଡ଼ରାଃ ସେୱାତାନ୍ ହଡ଼କକେ ଅକ ହଡ଼ ଗଏଃକ ତାଇକେନାଏ, ଇନିଃ ଚିନାଃ ନେ ହଡ଼ ନାହାଁଲିଃ? ୟୀଶୁ ନୁତୁମ୍ରେ ସେୱାତାନ୍ ହଡ଼କକେ ତଲ୍କେଦ୍ତେ ମୁଲ୍ ଯାଜାକ୍କତାଃତେ ଇଦି ନାଗେନ୍ତେ ଇନିଃ ଚିନାଃ ନେତାଃତେ କାଏ ହିଜୁଃକାନ୍ ତାଇକେନା?”
Bhandu bhowe bhaapilikenenje gubhakanganigwenje, gubhashitenje, “Bhuli, bhenebha nngabha bhaabhulegenje bhakwaakulupalilanga a Yeshu ku Yelushalemu? Bhashinkwiya apano bhatumbilile kukwakamulanga bhene bhandunjibho nkupinga bhaapelekanje ku bhakulungwanji bha bhaabhishila!”
သူ၏စကားကိုကြားသူအပေါင်းတို့သည် လွန်စွာအံ့သြကြလျက် ``ဤသူသည်ထို သခင်ကိုပတ္ထနာပြုသူဟူသမျှကိုယေရု ရှလင်မြို့တွင်သတ်ဖြတ်ခဲ့သူမဟုတ်ပါလော။ ထိုသူတို့ကိုဖမ်းဆီး၍ယဇ်ပုရောဟိတ်ကြီး များထံခေါ်ဆောင်သွားရန်လာရောက်သူ မဟုတ်ပါလော'' ဟုဆိုကြ၏။
ကြားသောသူအပေါင်းတို့သည် အံ့ဩ၍၊ ဤ သူကား၊ ထိုသခင်ကို ပဌနာပြုသောသူတို့ကို ယေရုရှလင် မြို့၌ ဖျက်ဆီးသည် သာမက၊ ထိုသူများကိုချည်နှောင်၍ ယဇ်ပုရောဟိတ်အကြီးတို့ထံသို့ ပို့ဆောင်ခြင်းငှါ ဤအရပ် သို့ လာသောသူဖြစ်သည် မဟုတ်လောဟု ဆိုကြ၏။
ကြား သောသူအပေါင်း တို့သည် အံ့ဩ ၍ ၊ သူ ကား၊ ထို သခင် ကို ပဌနာ ပြုသောသူ တို့ကို ယေရုရှလင် မြို့၌ ဖျက်ဆီး သည် သာမက၊ ထိုသူ များကိုချည်နှောင် ၍ ယဇ်ပုရောဟိတ် အကြီးတို့ထံသို့ ပို့ဆောင် ခြင်းငှာ ဤအရပ် သို့ လာ သောသူဖြစ်သည် မ ဟုတ် လောဟု ဆို ကြ၏။
A miharo ana te hunga katoa i rongo, ka mea, Ehara ianei tenei i te kaitukino o te hunga i karanga ki tenei ingoa i Hiruharama? a, ko te mea ano tenei i haere mai ai ia, kia herea ratou, kia arahina ki nga tohunga nui?
Aru jun manu tai laga kotha hunise sob manu asurit hoi kene koise, “Jerusalem te Khrista naam loi thaka khan ke dukh diya to etu manu nohoi? Aru yate tai yate aha to taikhan ke bandi kene moha purohit khan logot loi jabole ahise.”
Heh jeng japchaatte loong ah paatti rum ano cheng rumta, “Jerusalem ni Jisu rangsoomte loong tek haatte ah tanih angka? Jisu rangsoomte loong ah Romwah phokhoh loong reenah jootkhak wan suh tanih ra hala?”
Bonke labo abamuzwayo bamangala babuza bathi, “Kasuye yini umuntu lo owenza isihluku eJerusalema kulabo abalibizayo lelibizo na? Njalo kabuyanga yini lapha ukuzabathatha beyizibotshwa abese kubaphristi abakhulu na?”
Njalo bonke abezwayo basanganiseka bathi: Lo kayisuye yini owachitha eJerusalema labo ababiza lelibizo, lalapha uzele lokho ukuthi abaqhube bebotshiwe abase kubapristi abakhulu?
Na bote bayowine batishangala no baya, “Abile mundu yolo kwaa ywaatibaharibu bote balikemile lina lee kolyo Yerusalemu? Na pano kaisa kwa kusudi lya kuwafunga na kuwapeleka kwa makuhani,”
तिनका कुरा सुन्नेहरू सबै छक्क परे र तिनीहरूले भने, “यरूशलेममा यो नाउँ लिनेहरूलाई नष्ट गर्ने मानिस यिनी नै होइनन् र? के तिनी उनीहरूलाई बाँधेर मुख्य पूजाहारीहरूकहाँ लैजान यहाँ आएका होइनन् र?”
Vandu voha vevamyuwini vakakangasa, vakakota, “Wu, mundu mwenuyu lepi yula mweavakomili vandu vala vevamuyupayi kwa liina la Yesu wa ku Yelusalemu? Na ndava ya mpangu wenuwo ndi abwela penapa, avakamula vandu na kuvapeleka kwa vamteta vakulu!”
Og alle som hørte det, blev ute av sig selv av forundring og sa: Er ikke dette han som i Jerusalem utryddet dem som påkaller dette navn? og han var kommet hit for å føre dem bundne til yppersteprestene.
Alle som hørte ham ble forskrekket og spurte:”Var det ikke han som i Jerusalem forsøkte å drepe alle som tilber Jesus? Ryktet sa at han var på vei hit for å arrestere de troende og føre dem som fanger til øversteprestene?”
Og alle dei som høyrde det, vart reint frå seg av undring og sagde: «Er ikkje dette han som i Jerusalem rudde ut deim som påkallar dette namnet? og han var komen hit til å føra deim bundne til øvsteprestarne!»
ଆଉ, ଯେଉଁମାନେ ତାହାଙ୍କ କଥା ଶୁଣିଲେ, ସେମାନେ ସମସ୍ତେ ଆଚମ୍ଭିତ ହୋଇ କହିବାକୁ ଲାଗିଲେ, ଏହି ନାମ ଧରି ପ୍ରାର୍ଥନା କରୁଥିବା ଲୋକମାନଙ୍କୁ ଯେ ଯିରୂଶାଲମ ସହରରେ ବିନଷ୍ଟ କରୁଥିଲା, ଆଉ ଯେପରି ସେମାନଙ୍କୁ ବାନ୍ଧି ପ୍ରଧାନ ଯାଜକମାନଙ୍କ ନିକଟକୁ ଘେନିଯାଇପାରେ, ସେହି ଅଭିପ୍ରାୟରେ ଏହି ସ୍ଥାନକୁ ଆସିଥିଲା, ଏ କି ସେହି ନୁହେଁ?
Warri isa dhagaʼan hundinuus dinqifatanii akkana jedhan; “Namichi kun isuma Yerusaalem keessatti warra maqaa kana waammatan balleesse sana mitii? Ammas hidhee luboota hangafootatti isaan geessuuf dhufe mitii?”
ਅਤੇ ਸਭ ਸੁਣਨ ਵਾਲੇ ਅਚਰਜ਼ ਹੋ ਕੇ ਬੋਲੇ, ਕੀ ਇਹ ਉਹ ਹੀ ਨਹੀਂ ਜਿਹੜਾ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਇਸ ਨਾਮ ਦੇ ਲੈਣ ਵਾਲਿਆਂ ਨੂੰ ਬਰਬਾਦ ਕਰਦਾ ਸੀ ਅਤੇ ਉਹ ਇਸੇ ਗੱਲ ਲਈ ਇੱਥੇ ਆਇਆ ਸੀ ਕਿ ਉਨ੍ਹਾਂ ਨੂੰ ਬੰਨੇ ਅਤੇ ਮੁੱਖ ਜਾਜਕਾਂ ਦੇ ਅੱਗੇ ਲੈ ਜਾਵੇ?
ଆରେ, ଇମ୍ଣାକାର୍ ହେୱାନ୍ତି କାତା ୱେଚାର୍, ହେୱାର୍ ୱିଜ଼ାକାର୍ କାବା ଆଜ଼ି ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାର୍, ଇ ତର୍ ଆଜ଼ି ପାର୍ତାନା କିନି ମାନାୟାର୍ତିଂ ଜେ “ଜିରୁସାଲମ୍ତ ଦାଣ୍ଡ୍ ହିଜ଼ି ମାଚାନ୍, ଆରେ ଇନେସ୍ ହେୱାରିଂ ଗାଚ୍ଚି ମୁଡ଼୍ ମାପ୍ରୁହେବାକିନାକାନ୍ ଲାଗେ ଅଦେଂ ଆଡ୍ନାନ୍, ହେ କାମାୟ୍ତିଂ ଇ ବାହାତ ୱାଜ଼ି ମାଚାନ୍, ଇୱାନ୍ କି ହେୱାନ୍ ଆକାୟ୍?”
| و آنانی که شنیدند تعجب نموده، گفتند: «مگر این آن کسی نیست که خوانندگان این اسم را در اورشلیم پریشان مینمود و در اینجا محض این آمده است تا ایشان را بند نهاده، نزد روسای کهنه برد؟» |
| کسانی که سخنان او را میشنیدند، مات و مبهوت میماندند و میگفتند: «مگر این همان نیست که در اورشلیم پیروان عیسی را شکنجه میداد و اینجا نیز آمده است تا آنها را بگیرد و زندانی کند و برای محاکمه نزد کاهنان اعظم ببرد؟» |
Wantu woseri wampikiniriti walikangasha, watakula, “Hashi, muntu ayu ndo ulaulii yakawahoziyiti walii waweriti wankuluwa kwa litawu ali kulii Yerusalemu? Kayi kiziti panu kaweriti na nfiru ya kuwatula mlikakala wantu hawa na kuwajega kwa Watambika Wakulu!”
A karos, me rongerong i, puriamui kila indada: Kaidin i, me kin kaokaoe ir, me kin likwir ong mar wet nan Ierusalem o kodo wasa et, pwen sali ir edi, kalua ren samero lapalap akan?
A karoj, me roneron i, puriamui kila indada: Kaidin i, me kin kaokaoe ir, me kin likwir on mar wet nan Ierujalem o kodo waja et, pwen jali ir edi, kalua ren jamero lapalap akan?
I zdumiewali się wszyscy, którzy go słuchali, i mówili: Izali to nie jest ten, który burzył w Jeruzalemie tych, którzy wzywali imienia tego? i tuć na to przyszedł, aby ich związawszy, wiódł do najwyższych kapłanów?
Wszyscy, którzy go słuchali, byli tym wręcz oszołomieni i pytali: —Czy to nie ten sam człowiek, który w Jerozolimie prześladował wyznawców Jezusa? Przecież przybył tu, żeby ich aresztować i doprowadzić do najwyższych kapłanów?
A wszyscy, którzy go słuchali, ze zdziwieniem pytali: Czy to nie jest ten, który w Jerozolimie tępił tych, którzy wzywali tego imienia, i przybył tu po to, aby ich związać i zaprowadzić do naczelnych kapłanów?
E todos os que o ouviam ficavam admirados, e diziam: Não é este aquele que em Jerusalém tentava destruir aos que invocavam este nome? E [não foi] para isso [que] ele veio aqui, para os levar presos aos chefes dos sacerdotes?
E todos os que o ouviam estavam attonitos, e diziam: Não é este aquelle que em Jerusalem assolava aos que invocavam esse nome, e para isso veiu aqui, para os levar presos aos principaes dos sacerdotes?
E todos os que o ouviam estavam atônitos, e diziam: Não é este aquele que em Jerusalém assolava aos que invocavam esse nome, e para isso veio aqui, para os levar presos aos principais dos sacerdotes?
E todas as pessoas que o ouviram [pregar ]ficaram maravilhadas/surpresas[. Várias dessas ]pessoas disseram: [“Nós ](incl) [dificilmente acreditamos ]que este homem é/Será que este é [RHQ] [o mesmo indivíduo ]que perseguia/matava os habitantes de Jerusalém que criam em [Jesus ][MTY]!? E nós (incl) sabemos/E é verdade, não é, [RHQ] que ele veio aqui para atar as mãos deles para que ele pudesse levá-los até os principais sacerdotes [em Jerusalém!?” ]
Todos que o ouviam ficavam admirados e perguntavam: “Não é ele o homem que, em Jerusalém, causou tantos problemas aos seguidores de Jesus? Ele não veio aqui para prender os seguidores e levá-los acorrentados aos chefes dos sacerdotes?”
Todos os que o ouviram ficaram espantados e disseram: “Não é este aquele que, em Jerusalém, fez estragos com aqueles que invocavam este nome? E ele tinha vindo aqui com a intenção de trazê-los presos diante dos chefes dos sacerdotes”!
Всаворэ, ко лэс ашунэлас, дивонаспэ и пхэнэнас: — Чи на вов гонисарэлас андо Иерусалимо колэн, ко акхарэл кадва алав? Чи на авиля вов кардэ, кай тэ спхандэл и тэ андярэл лэн кай барэ рашая?
Всавэрэ, ко лэ шундэ, дэнаспэ дыво тай пхэнэнас: — Чи када на вов, ко умарэлас манушэн Ерусалимостар, савэ прыакхарэнас кадэва лав? И чи на авиля вов кордэ, соб тэ пхандэ лэн и тэ лиджя англунэ рашаендэ?
Тоць чей че-л аскултау рэмыняу уймиць ши зичяу: „Ну есте ел ачела каре фэчя прэпэд ын Иерусалим, принтре чей че кемау Нумеле ачеста? Ши н-а венит ел аич ка сэ-й дукэ легаць ынаинтя преоцилор челор май де сямэ?”
Toți cei care îl auzeau erau uimiți și ziceau: “Nu cumva acesta este cel care, la Ierusalim, a făcut ravagii printre cei care invocau acest nume? Și venise aici cu intenția de a-i aduce legați în fața preoților de seamă!”.
Atahori ra titindindi rena Saulus oꞌola na. De ara ola-olaꞌ rae, “Ana mana tao doidꞌoso Yesus atahori nara mia Yerusalem, to? Ana nema nae toꞌu nendi se risiꞌ malangga agama Yahudi ra! Taꞌo bee ia?”
И все слышавшие дивились и говорили: не тот ли это самый, который гнал в Иерусалиме призывающих имя сие? да и сюда за тем пришел, чтобы вязать их и вести к первосвященникам.
Abhantu bhonti bhaswiga bhaga seeyayunu yalavyaga abhantu bhahalikwizyaga itawa eli hula hu Yerusalemu? Ata hwohu ahenzeye mbombo yeyo aje abhakhate nabhatwale hwa gosi hu Yerusalemu.”
A chongril riet ngei murdi'n asân an kamâm tataka, “Hi mi hih Jerusalema Jisua riming ralam ngei dûk lei mintong ngâipu hah nimak mo? Ha mingei hah khita ochaisingei kôma tuong ranga mahin khom a hong nimak mo?” an tia.
tasmAt sarvve zrotArazcamatkRtya kathitavanto yo yirUzAlamnagara etannAmnA prArthayitRlokAn vinAzitavAn evam etAdRzalokAn baddhvA pradhAnayAjakanikaTaM nayatItyAzayA etatsthAnamapyAgacchat saeva kimayaM na bhavati?
তস্মাৎ সৰ্ৱ্ৱে শ্ৰোতাৰশ্চমৎকৃত্য কথিতৱন্তো যো যিৰূশালম্নগৰ এতন্নাম্না প্ৰাৰ্থযিতৃলোকান্ ৱিনাশিতৱান্ এৱম্ এতাদৃশলোকান্ বদ্ধ্ৱা প্ৰধানযাজকনিকটং নযতীত্যাশযা এতৎস্থানমপ্যাগচ্ছৎ সএৱ কিমযং ন ভৱতি?
তস্মাৎ সর্ৱ্ৱে শ্রোতারশ্চমৎকৃত্য কথিতৱন্তো যো যিরূশালম্নগর এতন্নাম্না প্রার্থযিতৃলোকান্ ৱিনাশিতৱান্ এৱম্ এতাদৃশলোকান্ বদ্ধ্ৱা প্রধানযাজকনিকটং নযতীত্যাশযা এতৎস্থানমপ্যাগচ্ছৎ সএৱ কিমযং ন ভৱতি?
တသ္မာတ် သရွွေ ၑြောတာရၑ္စမတ္ကၖတျ ကထိတဝန္တော ယော ယိရူၑာလမ္နဂရ ဧတန္နာမ္နာ ပြာရ္ထယိတၖလောကာန် ဝိနာၑိတဝါန် ဧဝမ် ဧတာဒၖၑလောကာန် ဗဒ္ဓွာ ပြဓာနယာဇကနိကဋံ နယတီတျာၑယာ ဧတတ္သ္ထာနမပျာဂစ္ဆတ် သဧဝ ကိမယံ န ဘဝတိ?
tasmAt sarvvE zrOtArazcamatkRtya kathitavantO yO yirUzAlamnagara EtannAmnA prArthayitRlOkAn vinAzitavAn Evam EtAdRzalOkAn baddhvA pradhAnayAjakanikaTaM nayatItyAzayA EtatsthAnamapyAgacchat saEva kimayaM na bhavati?
तस्मात् सर्व्वे श्रोतारश्चमत्कृत्य कथितवन्तो यो यिरूशालम्नगर एतन्नाम्ना प्रार्थयितृलोकान् विनाशितवान् एवम् एतादृशलोकान् बद्ध्वा प्रधानयाजकनिकटं नयतीत्याशया एतत्स्थानमप्यागच्छत् सएव किमयं न भवति?
તસ્માત્ સર્વ્વે શ્રોતારશ્ચમત્કૃત્ય કથિતવન્તો યો યિરૂશાલમ્નગર એતન્નામ્ના પ્રાર્થયિતૃલોકાન્ વિનાશિતવાન્ એવમ્ એતાદૃશલોકાન્ બદ્ધ્વા પ્રધાનયાજકનિકટં નયતીત્યાશયા એતત્સ્થાનમપ્યાગચ્છત્ સએવ કિમયં ન ભવતિ?
tasmāt sarvve śrotāraścamatkṛtya kathitavanto yo yirūśālamnagara etannāmnā prārthayitṛlokān vināśitavān evam etādṛśalokān baddhvā pradhānayājakanikaṭaṁ nayatītyāśayā etatsthānamapyāgacchat saeva kimayaṁ na bhavati?
tasmāt sarvvē śrōtāraścamatkr̥tya kathitavantō yō yirūśālamnagara ētannāmnā prārthayitr̥lōkān vināśitavān ēvam ētādr̥śalōkān baddhvā pradhānayājakanikaṭaṁ nayatītyāśayā ētatsthānamapyāgacchat saēva kimayaṁ na bhavati?
tasmAt sarvve shrotArashchamatkR^itya kathitavanto yo yirUshAlamnagara etannAmnA prArthayitR^ilokAn vinAshitavAn evam etAdR^ishalokAn baddhvA pradhAnayAjakanikaTaM nayatItyAshayA etatsthAnamapyAgachChat saeva kimayaM na bhavati?
ತಸ್ಮಾತ್ ಸರ್ವ್ವೇ ಶ್ರೋತಾರಶ್ಚಮತ್ಕೃತ್ಯ ಕಥಿತವನ್ತೋ ಯೋ ಯಿರೂಶಾಲಮ್ನಗರ ಏತನ್ನಾಮ್ನಾ ಪ್ರಾರ್ಥಯಿತೃಲೋಕಾನ್ ವಿನಾಶಿತವಾನ್ ಏವಮ್ ಏತಾದೃಶಲೋಕಾನ್ ಬದ್ಧ್ವಾ ಪ್ರಧಾನಯಾಜಕನಿಕಟಂ ನಯತೀತ್ಯಾಶಯಾ ಏತತ್ಸ್ಥಾನಮಪ್ಯಾಗಚ್ಛತ್ ಸಏವ ಕಿಮಯಂ ನ ಭವತಿ?
តស្មាត៑ សវ៌្វេ ឝ្រោតារឝ្ចមត្ក្ឫត្យ កថិតវន្តោ យោ យិរូឝាលម្នគរ ឯតន្នាម្នា ប្រាត៌្ហយិត្ឫលោកាន៑ វិនាឝិតវាន៑ ឯវម៑ ឯតាទ្ឫឝលោកាន៑ ពទ្ធ្វា ប្រធានយាជកនិកដំ នយតីត្យាឝយា ឯតត្ស្ថានមប្យាគច្ឆត៑ សឯវ កិមយំ ន ភវតិ?
തസ്മാത് സർവ്വേ ശ്രോതാരശ്ചമത്കൃത്യ കഥിതവന്തോ യോ യിരൂശാലമ്നഗര ഏതന്നാമ്നാ പ്രാർഥയിതൃലോകാൻ വിനാശിതവാൻ ഏവമ് ഏതാദൃശലോകാൻ ബദ്ധ്വാ പ്രധാനയാജകനികടം നയതീത്യാശയാ ഏതത്സ്ഥാനമപ്യാഗച്ഛത് സഏവ കിമയം ന ഭവതി?
ତସ୍ମାତ୍ ସର୍ୱ୍ୱେ ଶ୍ରୋତାରଶ୍ଚମତ୍କୃତ୍ୟ କଥିତୱନ୍ତୋ ଯୋ ଯିରୂଶାଲମ୍ନଗର ଏତନ୍ନାମ୍ନା ପ୍ରାର୍ଥଯିତୃଲୋକାନ୍ ୱିନାଶିତୱାନ୍ ଏୱମ୍ ଏତାଦୃଶଲୋକାନ୍ ବଦ୍ଧ୍ୱା ପ୍ରଧାନଯାଜକନିକଟଂ ନଯତୀତ୍ୟାଶଯା ଏତତ୍ସ୍ଥାନମପ୍ୟାଗଚ୍ଛତ୍ ସଏୱ କିମଯଂ ନ ଭୱତି?
ਤਸ੍ਮਾਤ੍ ਸਰ੍ੱਵੇ ਸ਼੍ਰੋਤਾਰਸ਼੍ਚਮਤ੍ਕ੍ਰੁʼਤ੍ਯ ਕਥਿਤਵਨ੍ਤੋ ਯੋ ਯਿਰੂਸ਼ਾਲਮ੍ਨਗਰ ਏਤੰਨਾਮ੍ਨਾ ਪ੍ਰਾਰ੍ਥਯਿਤ੍ਰੁʼਲੋਕਾਨ੍ ਵਿਨਾਸ਼ਿਤਵਾਨ੍ ਏਵਮ੍ ਏਤਾਦ੍ਰੁʼਸ਼ਲੋਕਾਨ੍ ਬੱਧ੍ਵਾ ਪ੍ਰਧਾਨਯਾਜਕਨਿਕਟੰ ਨਯਤੀਤ੍ਯਾਸ਼ਯਾ ਏਤਤ੍ਸ੍ਥਾਨਮਪ੍ਯਾਗੱਛਤ੍ ਸਏਵ ਕਿਮਯੰ ਨ ਭਵਤਿ?
තස්මාත් සර්ව්වේ ශ්රෝතාරශ්චමත්කෘත්ය කථිතවන්තෝ යෝ යිරූශාලම්නගර ඒතන්නාම්නා ප්රාර්ථයිතෘලෝකාන් විනාශිතවාන් ඒවම් ඒතාදෘශලෝකාන් බද්ධ්වා ප්රධානයාජකනිකටං නයතීත්යාශයා ඒතත්ස්ථානමප්යාගච්ඡත් සඒව කිමයං න භවති?
தஸ்மாத் ஸர்வ்வே ஸ்²ரோதாரஸ்²சமத்க்ரு’த்ய கதி²தவந்தோ யோ யிரூஸா²லம்நக³ர ஏதந்நாம்நா ப்ரார்த²யித்ரு’லோகாந் விநாஸி²தவாந் ஏவம் ஏதாத்³ரு’ஸ²லோகாந் ப³த்³த்⁴வா ப்ரதா⁴நயாஜகநிகடம்’ நயதீத்யாஸ²யா ஏதத்ஸ்தா²நமப்யாக³ச்ச²த் ஸஏவ கிமயம்’ ந ப⁴வதி?
తస్మాత్ సర్వ్వే శ్రోతారశ్చమత్కృత్య కథితవన్తో యో యిరూశాలమ్నగర ఏతన్నామ్నా ప్రార్థయితృలోకాన్ వినాశితవాన్ ఏవమ్ ఏతాదృశలోకాన్ బద్ధ్వా ప్రధానయాజకనికటం నయతీత్యాశయా ఏతత్స్థానమప్యాగచ్ఛత్ సఏవ కిమయం న భవతి?
ตสฺมาตฺ สรฺเวฺว โศฺรตารศฺจมตฺกฺฤตฺย กถิตวนฺโต โย ยิรูศาลมฺนคร เอตนฺนามฺนา ปฺรารฺถยิตฺฤโลกานฺ วินาศิตวานฺ เอวมฺ เอตาทฺฤศโลกานฺ พทฺธฺวา ปฺรธานยาชกนิกฏํ นยตีตฺยาศยา เอตตฺสฺถานมปฺยาคจฺฉตฺ เสอว กิมยํ น ภวติ?
ཏསྨཱཏ྄ སཪྻྭེ ཤྲོཏཱརཤྩམཏྐྲྀཏྱ ཀཐིཏཝནྟོ ཡོ ཡིརཱུཤཱལམྣགར ཨེཏནྣཱམྣཱ པྲཱརྠཡིཏྲྀལོཀཱན྄ ཝིནཱཤིཏཝཱན྄ ཨེཝམ྄ ཨེཏཱདྲྀཤལོཀཱན྄ བདྡྷྭཱ པྲདྷཱནཡཱཛཀནིཀཊཾ ནཡཏཱིཏྱཱཤཡཱ ཨེཏཏྶྠཱནམཔྱཱགཙྪཏ྄ སཨེཝ ཀིམཡཾ ན བྷཝཏི?
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tasmaat sarvve "srotaara"scamatk. rtya kathitavanto yo yiruu"saalamnagara etannaamnaa praarthayit. rlokaan vinaa"sitavaan evam etaad. r"salokaan baddhvaa pradhaanayaajakanika. ta. m nayatiityaa"sayaa etatsthaanamapyaagacchat saeva kimaya. m na bhavati?
А сви који слушаху дивљаху се и говораху: Није ли ово онај што гоњаше у Јерусалиму оне који спомињаху име ово, и овде зато дође да их повезане води главарима свештеничким.
A svi koji slušahu divljahu se i govorahu: nije li ovo onaj što gonjaše u Jerusalimu one koji spominjahu ime ovo, i ovdje zato doðe da ih povezane vodi glavarima sveštenièkijem.
Botlhe ba ba neng ba mo utlwa ba ne ba hakgamala. Ba ne ba botsa ba re, “A monna yo ga se ene yo o neng a bogisa thata balatedi ba ga Jesu kwa Jerusalema? Mme re utlwa gore o tletse fano go tla go ba tshwara botlhe mme a ba golega go ba isa kwa baperesiting ba bagolo.”
Asi vese vakazvinzwa vakashamisika ndokuti: Ko uyu haasi iye waiparadza avo vaidana zita iri muJerusarema here, uye akauyira izvozvo pano, kuti avatinhire vakasungwa kuvapristi vakuru?
Vose vakamunzwa vakakatyamara vakati, “Ko, haazi iye here akamutsa bongozozo muJerusarema pakati paavo vanodana kuzita iri? Uye haana kuuya kuno kuzovabata savasungwa kuti avaendese kuvaprista vakuru here?”
Дивляхуся же вси слышащии и глаголаху: не сей ли есть гонивый во Иерусалиме нарицающыя имя сие, и зде на сие прииде, да связаны тыя приведет ко архиереем?
Toda vsi, ki so ga slišali, so bili osupli in rekli: »Ali ni to tisti, ki je uničil tiste, ki so se v Jeruzalemu sklicevali na to ime in je prišel sèm zaradi tega namena, da bi jih lahko zvezane privedel k visokim duhovnikom?«
In zavzemali so se vsi, kteri so poslušali, in govorili so: Ni li ta tisti, ki je pregnal v Jeruzalemu te, kteri so klicali to ime, in je za to sem prišel, da jih povezane popelje vélikim duhovnom?
Bantu bonse balikumunyumfwa balakankamana ne kwipushana bene, “Sena uyu nteyo usa walikushina bantu bashoma Yesu ku Yelusalemu? Sena kuno nte leshili kwisa kusunga bantu bamushobo uwu bonse ne kubatwala kuli beshimilumbo bamakulene?”
Dadkii maqlay oo dhammuna waa yaabeen, oo waxay yidhaahdeen, Kanu sow ma aha kii Yeruusaalem ku layn jiray kuwa magacaas ugu yeedhi jiray? Oo sababtaas ayuu halkan u yimid inuu iyagoo xidhxidhan hor keeno wadaaddada sare.
Y todos los que le oían estaban atónitos, y decían: ¿No es éste el que asolaba en Jerusalén a los que invocaban este Nombre, y a eso vino acá, para llevarlos presos a los príncipes de los sacerdotes?
Y todos los que lo oían predicar estaban asombrados, y preguntaban: “¿Acaso no es este el hombre que causó tantos problemas a los creyentes de Jesús en Jerusalén? ¿Acaso no vino aquí para arrestar y llevar encadenados a los creyentes ante los jefes de los sacerdotes?”
Todos los que le oían se asombraban y decían: “¿No es éste el que en Jerusalén hacía estragos con los que invocaban este nombre? Y había venido aquí con la intención de llevarlos atados ante los sumos sacerdotes”.
Todos los que escuchaban se asombraban y decían: ¿No es éste el que aniquiló a los que invocan este Nombre en Jerusalén? ¿No venía acá para llevarlos atados a los principales sacerdotes?
Mas todos los que le oían estaban atónitos, y decían: ¿No es éste el que asolaba en Jerusalem a los que invocaban este nombre; y a eso vino acá para llevarlos atados a los príncipes de los sacerdotes?
Y todos los que le oían estaban atónitos, y decían: ¿No es éste el que asolaba en Jerusalem á los que invocaban este nombre, y á eso vino acá, para llevarlos presos á los príncipes de los sacerdotes?
Y todos los que [le] oian estaban atónitos, y decian: ¿No es este él que asolaba en Jerusalem á los que invocaban este nombre, y á eso vino acá, para llevarlos presos á los príncipes de los sacerdotes?
Y todos los que lo oían se llenaron de asombro, y dijeron: ¿No es éste el hombre que en Jerusalén estaba atacando a todos los adoradores de este nombre? y él había venido aquí para que los tomara como prisioneros ante los principales sacerdotes.
Y todos los que le oían, estaban pasmados y decían: “¿No es este aquel que destrozaba en Jerusalén a los que invocan este nombre, y aquí había venido con el propósito de llevarlos atados ante los sumos sacerdotes?”
Na wote waliosikia walishangaa na kusema, “Siyo mtu huyu aliyewaharibu wote walioita Jina hili huko Yerusalemu? Na hapa alikuja kwa kusudi la kuwafunga na kuwapeleka kwa makuhani.”
Watu wote waliomsikia walishangaa, wakasema, “Je, mtu huyu si yuleyule aliyewaua wale waliokuwa wanaomba kwa jina hili kule Yerusalemu? Tena alikuja hapa akiwa na madhumuni ya kuwatia nguvuni watu hao na kuwapeleka kwa makuhani!”
Watu wote waliomsikia Sauli walishangaa na kuuliza, “Huyu si yule mtu aliyesababisha maangamizi makuu huko Yerusalemu miongoni mwa watu waliolitaja jina hili? Naye si amekuja hapa kwa kusudi la kuwakamata na kuwapeleka wakiwa wafungwa mbele ya viongozi wa makuhani?”
Och alla som hörde honom blevo uppfyllda av häpnad och sade: "Var det icke denne som i Jerusalem förgjorde dem som åkallade det namnet? Och hade han icke kommit hit, för att han skulle föra sådana människor bundna till översteprästerna?"
Och förundrade sig alle, som honom hörde, och sade: Är icke denne, som i Jerusalem förstörde alla de som åkalla detta Namnet; och hit är kommen deruppå, att han skulle föra dem bundna till öfversta Presterna?
Och alla som hörde honom blevo uppfyllda av häpnad och sade: »Var det icke denne som i Jerusalem förgjorde dem som åkallade det namnet? Och hade han icke kommit hit, för att han skulle föra sådana människor bundna till översteprästerna?»
At ang lahat ng sa kaniya'y nakarinig ay namangha, at nangagsabi, Hindi baga ito yaong sa Jerusalem ay lumipol sa mga nagsitawag sa pangalang ito? at sa ganitong nasa ay naparito siya, upang sila'y dalhing gapos sa harap ng mga pangulong saserdote.
lahat ng nakarinig sa kaniya ay namangha at sinabi. “Hindi ba ito ang taong lumipol sa mga taga-Jerusalem na tumatawag sa pangalang ito? At siya ay naparito upang dalhin sila na nakagapos sa mga punong pari.”
Ninyigv minama tvvnv mvnwng ngv lamrwpato okv tvvkato, “So nyi angv mai Jerusalem alo hogv nyi Jisunyi kumnvjoonv nga mvkinv? Okv hv vbv so ogugo mvngla aama sudw ho nyi vdwa naatung la okv bunua nyibu butv vdwgvlo bookur lwkdu kubv ridu nvgori?”
கேட்டவர்களெல்லோரும் ஆச்சரியப்பட்டு: எருசலேமில் இயேசுவின் நாமத்தை ஆராதிக்கின்றவர்களை துன்புறுத்தி, இங்கேயும் அப்படிப்பட்டவர்களைக் கைதுசெய்து பிரதான ஆசாரியர்களிடத்தில் கொண்டுபோகும்படி வந்தவன் இவனல்லவா என்றார்கள்.
அவன் சொன்னதைக் கேட்ட அனைவரும் வியப்புற்று, “எருசலேமிலே இந்தப் பெயரை அறிக்கையிடுகிறவர்களை ஒழிக்க முற்பட்டவன் இவனல்லவா? இவன் அவர்களைக் கைதுசெய்து, பிரதான ஆசாரியனிடம் கொண்டுபோக அல்லவா இங்கே வந்தான்?” என்று கேட்டார்கள்.
విన్నవారంతా ఆశ్చర్యపడి, ‘యెరూషలేములో ఈ పేరుతో ప్రార్థన చేసే వారిని నాశనం చేసింది ఇతడే కదా? వారిని బందీలుగా ప్రధాన యాజకుల దగ్గరికి తీసుకుపోడానికి ఇక్కడికి కూడా వచ్చాడు కదా’ అని చెప్పుకున్నారు.
Ka naʻe ofo ʻakinautolu kotoa pē naʻe fanongo, mo nau pehē; “ʻIkai ko eni ia naʻe fakapoongi ʻakinautolu naʻe ui ki he hingoa ni ʻi Selūsalema, pea naʻe haʻu foki ki heni ke ne ʻave haʻisia ʻakinautolu ki he kau taulaʻeiki lahi?”
Onu duyanların hepsi şaşkına döndü. “Yeruşalim'de bu adı ananları kırıp geçiren adam bu değil mi? Buraya da, öylelerini tutuklayıp başkâhinlere götürmek amacıyla gelmedi mi?” diyorlardı.
Nnipa a wɔtee asɛm a ɔkae no nyinaa ho dwiriw wɔn ma wobisae se, “Ɛnyɛ saa ɔbarima yi na na okum wɔn a wɔbɔ saa din yi wɔ Yerusalem no ana? Na yɛate sɛ ɔbaa ha sɛ ɔrebɛkyere wɔn a wɔbɔ saa din yi nyinaa de wɔn akɔma asɔfo mpanyin.”
Nnipa a wɔtee asɛm a ɔkaeɛ no nyinaa ho dwirii wɔn maa wɔbisaa sɛ, “Ɛnyɛ saa ɔbarima yi na na ɔkum wɔn a wɔbɔ saa din yi wɔ Yerusalem no anaa? Na yɛate sɛ ɔbaa ha sɛ ɔrebɛkyere wɔn a wɔbɔ saa din yi nyinaa de wɔn akɔma asɔfoɔ mpanin.”
Усі, хто його чув, здивовано казали: «Хіба це не той, хто знищував у Єрусалимі тих, що призивали це ім’я, і сюди він прийшов, щоб їх зв’язати та привести до первосвященників?»
І дивом усі дивувалися, хто чув, і говорили: „Хіба це не той, що переслідував в Єрусалимі визна́вців оцього Ім'я́, та й сюди не на те він прибув, щоб отих пов'язати й приве́сти до первосвящеників?“
Дивувались же усї, хто чув, і казали: Чи се не той, що погубляв у Єрусалимі призиваючих се імя, та й сюди на те прийшов, щоб, звязавши їх, вести до архиєреїв?
और सब सुनने वाले हैरान होकर कहने लगे कि “क्या ये वो शख़्स नहीं है, जो येरूशलेम में इस नाम के लेने वालों को तबाह करता था, और यहाँ भी इस लिए आया था, कि उनको बाँध कर सरदार काहिनों के पास ले जाए?”
| ئۇنى ئاڭلىغانلار سۆزلىرىدىن ئىنتايىن ھەيران بولۇشۇپ: ــ بۇ ئادەم يېرۇسالېمدا بۇ نامغا نىدا قىلغۇچىلارنى قاتتىق ۋەيران قىلغان ھېلىقى ئادەم ئەمەسمۇ؟ بۇ يەرگىمۇ مۇشۇنداقلارنى باغلاپ باش كاھىنلارغا تۇتۇپ بېرىش مەقسىتىدە كەلگەنمىدۇ؟ ــ دېيىشتى. |
Уни аңлиғанлар сөзлиридин интайин һәйран болушуп: — Бу адәм Йерусалимда бу намға нида қилғучиларни қаттиқ вәйран қилған һелиқи адәм әмәсму? Бу йәргиму мошундақларни бағлап баш каһинларға тутуп бериш мәхситидә кәлгәнмиду? — дейишти.
Uni anglighanlar sözliridin intayin heyran bolushup: — Bu adem Yérusalémda bu namgha nida qilghuchilarni qattiq weyran qilghan héliqi adem emesmu? Bu yergimu mushundaqlarni baghlap bash kahinlargha tutup bérish meqsitide kelgenmidu? — déyishti.
Uni angliƣanlar sɵzliridin intayin ⱨǝyran boluxup: — Bu adǝm Yerusalemda bu namƣa nida ⱪilƣuqilarni ⱪattiⱪ wǝyran ⱪilƣan ⱨeliⱪi adǝm ǝmǝsmu? Bu yǝrgimu muxundaⱪlarni baƣlap bax kaⱨinlarƣa tutup berix mǝⱪsitidǝ kǝlgǝnmidu? — deyixti.
Phàm những người nghe đều lấy làm lạ, mà nói rằng: Há chẳng phải chính người đó đã bắt bớ tại thành Giê-ru-sa-lem những kẻ cầu khẩn danh nầy, lại đến đây để trói họ điệu về cho các thầy tế lễ cả hay sao?
Phàm những người nghe điều lấy làm lạ, mà nói rằng: Há chẳng phải chính người đó đã bắt bớ tại thành Giê-ru-sa-lem những kẻ cầu khẩn danh nầy, lại đến đây để trói họ điệu về cho các thầy tế lễ cả hay sao?
Mọi người nghe đều kinh ngạc hỏi nhau: “Đây không phải là người đã từng bức hại các môn đệ của Chúa Giê-xu tại Giê-ru-sa-lem, và đến Đa-mách để bắt trói họ, giải về cho các thầy trưởng tế sao?”
VoniVoni vano vakapulike vakadeghagha na kujova, “Naghe munhu jujujuo juno akavananginie voni vano valitambulagha ilitavua ukuo ku Yerusalemu? Na bahapa akisile afumbilue na kukuvaunga na pikuvatwala ku vatekesi.”
Batu bobo banwa basimina buwombo ayi batuba: —A beno! Niandi ko mutu wowo wubedi yamisanga batu bobo babedi sambilanga dizina diodi ku Yelusalemi ayi wuyizila kuaku mu lukanu lu kuba nata bakanga kuidi bapfumu banganga Nzambi e?
Ẹnu sì yà gbogbo àwọn ti ó ń gbọ́, wọn sì wí pé, “Èyí ha kọ ẹni ti ó ti fóòro àwọn ti ń pe orúkọ yìí ni Jerusalẹmu? Nítorí èyí náà ni ó sa ṣe wá sí ìhín yìí, láti mú wọn ní dìde lọ sọ́dọ̀ àwọn olórí àlùfáà.”
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