Acts 21:25
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
Dhe sa për johebrenjtë që kanë besuar, ne u kemi shkruar atyre, mbasi vendosëm që ata nuk kanë ç’të respektojnë lidhur me këtë, por se të ruhen nga gjërat që u flijohen idhujve, nga gjaku, nga gjërat e mbytura dhe nga kurvëria”.
Kitin na lena a Yahudawari ba arik akune kikane nan nya Urshalima tina belin ti sharia tona inin ma dortu, tinanin na su ma nyertatinani na belin nanin ilemon na tina yinin. Tina su ma nyert, naiwa li inawa ilena ina nizu ichilmine b, tutun naiwa li mmi ninawa b, na iwa lizu inawa elena ina manling utoh ninin ba. tinanin na belin nanin na iwa pizuru awani nanit.
| وَأَمَّا مِنْ جِهَةِ ٱلَّذِينَ آمَنُوا مِنَ ٱلْأُمَمِ، فَأَرْسَلْنَا نَحْنُ إِلَيْهِمْ وَحَكَمْنَا أَنْ لَا يَحْفَظُوا شَيْئًا مِثْلَ ذَلِكَ، سِوَى أَنْ يُحَافِظُوا عَلَى أَنْفُسِهِمْ مِمَّا ذُبِحَ لِلْأَصْنَامِ، وَمِنَ ٱلدَّمِ، وَٱلْمَخْنُوقِ، وَٱلزِّنَا». |
| أَمَّا الْمُؤْمِنُونَ الَّذِينَ مِنْ غَيْرِ الْيَهُودِ، فَقَدْ أَرْسَلْنَا إِلَيْهِمْ رِسَالَةً نُوصِيهِمْ فِيهَا بِأَنْ يَمْتَنِعُوا عَنِ الأَكْلِ مِنَ الذَّبَائِحِ الْمُقَرَّبَةِ لِلأَصْنَامِ، وَعَنْ تَنَاوُلِ الدَّمِ، وَعَنِ الأَكْلِ مِنْ لُحُومِ الْحَيَوَانَاتِ الْمَخْنُوقَةِ، وَعَنِ الزِّنَى». |
| ܥܠ ܐܝܠܝܢ ܕܝܢ ܕܗܝܡܢܘ ܡܢ ܥܡܡܐ ܚܢܢ ܟܬܒܢ ܕܢܗܘܘܢ ܢܛܪܝܢ ܢܦܫܗܘܢ ܡܢ ܕܕܒܝܚܐ ܘܡܢ ܙܢܝܘܬܐ ܘܡܢ ܚܢܝܩܐ ܘܡܢ ܕܡܐ |
Բայց հաւատքը ընդունող հեթանոսներուն մասին՝ մենք գրեցինք, եզրակացնելով որ անոնք բնա՛ւ չպահեն այսպիսի բաներ, բայց միայն զգուշանան կուռքերու զոհուածէ, արիւնէ, խեղդուածէ ու պոռնկութենէ»:
কিন্তু অনা-ইহুদী সকলৰ মাজত বিশ্বাস কৰা সকলৰ বিষয়ে হলে, তেওঁলোকে মূৰ্তিক দিয়া প্ৰসাদ, টেটু-চেপা দি মৰা জন্তুৰ মাংস আৰু তেজ খোৱা আৰু ব্যভিচাৰৰ পৰা নিজকে ৰাখিবলৈ আমি নিশ্চয় কৰি নিৰ্দেশনা লিখি পঠালোঁ।”
Başqa millətlərdən olan imanlılara gəlincə, biz qərara alıb onlara məktub vasitəsilə yazmışıq ki, bütlərə təqdim olunan qurbanların ətini, boğularaq öldürülən heyvanların ətini və qan yeməsinlər, həmçinin özlərini əxlaqsızlıqdan saxlasınlar».
Dor nubo kumtacileu buro ne bilenkereu, nyon mulang cinen, nyon yici kero ki nyial, cia cokum dor cero, ki kulen do ci wab fulen do wiyeu. kange bwiyale, kange dike kwamiye, kange burotum.
Baina Gentil sinhetsi dutenez den becembatean, guc scribatu diagu, eta ordenatu deus halacoric beguira ezteçaten, baina beguira litecen idoley sacrificatuetaric, eta odoletic, eta ithoetaric, eta paillardiçataric.
Be Dienadaile dunu amo da Gode Ea hou lalegagui, ninia da ilima meloa amane dedei, ‘Nini fofada: nanu dilima agoane sia: musa: dawa: i. Ha: i manu ogogosu ‘gode’ loboga hamoi liligi ilima imunusa: lai, amo mae moma. Maga: me mae moma, amola ohe fi amo ganodini maga: me bagade diala amo mae moma. Wadela: i uda lasu agoaiwane hou mae hamoma!’”
কিন্তু যে অযিহূদীরা বিশ্বাসী হয়েছে, তাদের বিষয় আমরা বিচার করে লিখেছি যে, প্রতিমার প্রসাদ, রক্ত, গলাটিপে মারা প্রাণীর মাংস এবং ব্যভিচার, এই সমস্ত বিষয় থেকে যেন নিজেদেরকে রক্ষা করে।
কিন্তু অইহুদি বিশ্বাসীদের সম্পর্কে, আমরা আমাদের সিদ্ধান্তের কথা তাদের লিখেছি, তারা যেন প্রতিমার কাছে উৎসর্গ করা খাবার, রক্ত, শ্বাসরোধ করে মারা প্রাণীর মাংস এবং অবৈধ যৌন-সংসর্গ থেকে নিজেদের দূরে রাখে।”
ते ज़ैड़ी तगर तैन गैर कौमां केरो सवाले, कि ज़ैनेईं विश्वास कियोरोए, तैन केरे बारे मां असेईं पेइले फैसलो केरतां लिखतां भेज़ू, कि तैना मूरतन कां बलिदान कियेरू मास ते खूने करां ते गलचैटी देइतां मारोरे जानवरां केरे मासे करां परहेज़ केरन, ते बदमाशी न केरन।
पर उना होर जातियां दे बारे च जिना भरोसा कितया है, असां ऐ फेसला करिरी चिठ्ठी लिखी भेजी है, की सै उस खाणे जो ना खान जिसयो लोकां मूर्तियां जो चढ़ाया हो, कने व्यभिचार मत करदे कने गल्लां घोटी करी मारयो जानवरां दा मॉस कने खून मत खांदे।
ମଃତର୍ ଜୁୟ୍ ଅଜିଉଦି ଲକ୍ମଃନ୍ ବିସ୍ୱାସି ଅୟ୍ ଆଚ୍ତି, ସେମଃନାର୍ କଃତାକ୍ ମୁର୍ତି ଚଃମାର୍ ହୁଜାକାଦି, ବଃନି, ଟଟି ହିଚ୍ଲା ଜଃତୁର୍ ମାସ୍ ଆର୍ ଦାରି କାମ୍ ହୁଣି ଅଃହ୍ଣା ଆହ୍ଣାକେ ଅଃଲ୍ଗା କଃର୍ତାର୍ ଜେ ନିକ ଇରି ଅଃମିମଃନ୍ ବିଚାର୍ କଃରି ଲେକି ଆଚୁ ।
Ik' ashwoterawwots jirwotsitse amantsuwotsmó Woteraw ik'osh b́ t'intsotse kiimts woshi misho maak'ayere, s'atsonowere maak'ayere, guuk'at k'irts gizi meetso maak'ayere, widats wokoore ett guutt'eets keewu detsts woshi work'ato guut'dek'at itsh wosherone.»
I nitu Bikora wa ba kpanyime'a, ki nha nitu krimbu ndi duba chu kpamba ti nkan ni kpi wa ba ton ni kpi bi brji, ni iyi, ni kpe ba wuu ni nkon nduto, mba ni ti fa'a.”
А колкото за повярвалите езичници, ние писахме решението си да се вардят от ядене идоложертвено, кръв, удавено, тоже и от блудство.
Apan mahitungod sa mga Gentil nga adunay pagtuo, nagsulat na kami ug naghatag sa mga pahimangno nga kinahanglan kanunay silang magbantay sa ilang mga kaugalingon gikan sa mga butang nga gihalad sa mga diosdios, gikan sa dugo, gikan sa unsang mga tinuok, ug gikan sa malaw-ay nga pakighilawas.
Apan bahin sa mga Gentil nga nanagpanoo, amo na silang gikasulatan sa among hukom nga kinahanglan ilang dumilian ang bisan unsa nga gikadulot ngadto sa mga diosdios, ug ang dugo, ug ang mga mananap nga naluok, ug ang pakighilawas."
Ya pot y Gentiles ni y manmanjonggue, esta intigue na innafagpo, na chañija umadadaje ni uno güine; solo ujaadajeja sija güije na güinaja y manmaofrese y idolos, yan y jâgâ, y mamuno, yan y inábale.
ᏧᎾᏓᎴᏅᏛᏍᎩᏂ ᏴᏫ ᎤᏃᎯᏳᏅᎯ ᏥᎩ, ᏙᏦᏪᎳᏁᎸ ᏙᎫᎪᏔᏅ ᎤᏂᏍᏆᏂᎪᏙᏗᏱ ᏂᎨᏒᎾ ᎪᎱᏍᏗ ᎾᏍᎩ ᎢᏳᏍᏗ ᏧᏁᏯᏙᏤᏗᏉᏍᎩᏂ ᎤᏩᏒ ᎤᏁᎳᏅᎯ ᏗᏰᎸᎯ ᏗᎵᏍᎪᎸᏓᏁᎸᎯ, ᎠᎴ ᎩᎬ ᎠᎴ ᎪᎱᏍᏗ ᎬᏬᏍᏔᏅᎯ ᎠᎴ ᎤᏕᎵᏛ ᏗᏂᏏᏗ ᎨᏒᎢ.
Koma kunena za anthu a mitundu ina amene asandulika okhulupirira, ife tinawalembera zimene tinavomerezana zakuti asadye chakudya choperekedwa ku mafano, asadye magazi, asadye nyama yopotola ndiponso asachite zadama.”
Khyangmjükce jumeikie am, juktuh üng peta eiawk, khisa thi, khisa ami kbüh ja hüipawmnake üng ami ngcimcaih vaia kyaki tia, ca kami yuk päng ni” ami ti.
Sithaw tang Gentelnawk khaeah, to baktih hmuennawk pazui o hmah, krang bokhaih buh to caa o hmah, athii to caa o hmah, tahnong panamh moe, paduek ih moi to caa o hmah, kaciim ai nongpa nongpata zaehaih to sak o hmah, tiah ca ka tarik pae o boeh, tiah a naa o.
Aka tangnah namtom rhoek kawng dongah mueirhol buh neh thii, rhawnkhak neh Cukhalnah he rhael ham ol ka tloek uh tih ca ka pat uh coeng,” a ti uh.
Aka tangnah namtom rhoek kawng dongah mueirhol buh neh thii, rhawnkhak neh cukhalhnah he rhael ham ol ka tloek uh tih ca ka pat uh coeng,” a ti uh.
Khawsa ak cangnaak Gentelkhqi venawh bul qunaak buh a ankhqi ama ai aham, thi ama ai ham, hawng khak meh ama ai ham ingkaw amak ciim nupa thawlhnaak ama sai aham awi tlyknaak ca ce pat pe hawh uhy,” tina uhy.
A um Gentile mite taw kisai in, tabang thu te bangma zui ngawl tu in, lai ka thak zo uh hi, ahihang milim te tung a kipia thisan, tawlsan in a ki ngo sa te le paktat nate pan in amate le amate kikeam tahen, ci hi.
Chidang namdang seijuite vang chu lekhathot a isei jouseu banga chon dingu ahi. Milim anga kikatdohsa an aneh lou dingu, thisan ahiloule hetlou sa aneh lou dingu, chule jonthanhoina a kona kikangse dingu ahi,” atiuve.
Jentelnaw ka yuem e naw kong dawk kaimouh ni ca na patawn awh toe. Meikaphawk bawknae rawcanaw hah cat awh hanh, a thi cat awh hanh, lahuen kara e moi pueng cat awh hanh, kamsoumhoehe napui tongpa yonnae sak a hanh tie lawk tâtuengnae hah na patawn awh toe.
至于信主的外邦人，我们已经写信拟定，叫他们谨忌那祭偶像之物，和血，并勒死的牲畜，与奸淫。”
至於信主的外邦人，我們已經寫信擬定，叫他們謹忌那祭偶像之物，和血，並勒死的牲畜，與姦淫。」
至于信主的异教徒，我们已经写信吩咐他们，不要吃献祭神像的食物，要避开血和勒死的牲畜，不要淫乱。”
關於信教的外邦人，我們已寫信決定，叫他們戒避祭邪神之物、血、窒死的禽獸和姦淫。」
Yankati ŵandu ŵangaŵa Ŵayahudi ŵaŵakulupilile Che Yesu, uweji twalembele chikalata ni kwasalila itwilamwile ni kwapelechela, chachikuti, akalya chachili chose chetaje mbopesi sya minungu ja unami, ni akalya miasi, ni akalya nyama ja chinyama chepopotolwe ni aleche chikululu.”
ⲉⲑⲃⲉ ⲛⲓⲉⲑⲛⲟⲥ ⲇⲉ ⳿ⲉⲧⲁⲩⲛⲁϩϯ ⳿ⲁⲛⲟⲛ ⲁⲛⲟⲩⲱⲣⲡ ⳿ⲉⲁⲛϯϩⲁⲡ ⲉⲑⲣⲟⲩ⳿ⲁⲣⲉϩ ⳿ⲉⲣⲱⲟⲩ ⳿ⲉⲃⲟⲗϩⲁ ⲛⲓϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲛⲉⲙ ⲛⲓ⳿ⲥⲛⲟϥ ⲛⲉⲙ ⲛⲓⲱϫϩ ⲛⲉⲙ ϯⲡⲟⲣⲛⲓ⳿ⲁ.
ⲉⲧⲃⲉ ⲛϩⲉⲑⲛⲟⲥ ⲇⲉ ⲛⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲙⲛⲧⲟⲩ ⲗⲁⲁⲩ ⲛϣⲁϫⲉ ⲉϫⲱ ⲛⲁⲕ ⲁⲛⲟⲛ ⲅⲁⲣ ⲁⲛⲕⲣⲓⲛⲉ ⲁⲩⲱ ⲁⲛⲥϩⲁⲓ ⲛⲁⲩ ⲉⲧⲣⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉϣⲱⲱⲧ ⲛⲉⲓⲇⲱⲗⲟⲛ ⲙⲛ ⲡⲉⲥⲛⲟϥ ⲁⲩⲱ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲙⲛ ⲧⲡⲟⲣⲛⲓⲁ
ⲉⲧⲃⲉⲛ̅ϩⲉⲑⲛⲟⲥ ⲇⲉ ⲛ̅ⲧⲁⲩⲡⲓⲥⲧⲉⲩⲉ ⲉⲙⲛ̅ⲧⲟⲩⲗⲁⲁⲩ ⲛ̅ϣⲁϫⲉ ⲉϫⲱ ⲛⲁⲕ. ⲁⲛⲟⲛ ⲅⲁⲣ ⲁⲛⲕⲣⲓⲛⲉ ⲁⲩⲱ ⲁⲛⲥϩⲁⲓ̈ ⲛⲁⲩ ⲉⲧⲣⲉⲩϩⲁⲣⲉϩ ⲉⲣⲟⲟⲩ ⲉϣⲱⲱⲧ ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ. ⲙⲛ̅ⲡⲉⲥⲛⲟϥ ⲁⲩⲱ ⲛⲉⲧⲙⲟⲟⲩⲧ. ⲙⲛ̅ⲧⲡⲟⲣⲛⲓⲁ.
ⲈⲐⲂⲈ ⲚⲒⲈⲐⲚⲞⲤ ⲆⲈ ⲈⲦⲀⲨⲚⲀϨϮ ⲀⲚⲞⲚ ⲀⲚⲞⲨⲰⲢⲠ ⲈⲀⲚϮϨⲀⲠ ⲈⲐⲢⲞⲨⲀⲢⲈϨ ⲈⲢⲰⲞⲨ ⲈⲂⲞⲖ ϨⲀ ⲚⲒϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲚⲈⲘ ⲚⲒⲤⲚⲞϤ ⲚⲈⲘ ⲚⲒⲰϪϨ ⲚⲈⲘ ϮⲠⲞⲢⲚⲒⲀ.
A što se tiče pogana koji povjerovaše - poslali smo što odlučismo: da se klone mesa žrtvovana idolima, krvi, udavljenoga i bludništva.”
Z strany pak těch, kteříž z pohanů uvěřili, my jsme psali, usoudivše, aby tohoto ničeho nešetřili, toliko aby se varovali modlám obětovaného, a krve, a udáveného, a smilstva.
Z strany pak těch, kteříž z pohanů uvěřili, my jsme psali, usoudivše, aby tohoto ničeho nešetřili, toliko aby se varovali modlám obětovaného, a krve, a udáveného, a smilstva.
Pro obrácené pohany ovšem platí naše původní rozhodnutí, které jsme vám kdysi dali písemně. Žádáme od nich jen základní ohled na zákon, aby totiž nejedli maso obětované předem modlám, krev a maso s krví a především aby odložili pohanskou pohlavní nevázanost.“
Men om de Hedninger, som ere blevne troende, have vi udsendt en Skrivelse med den Afgørelse, at de intet sådant skulle holde, men kun vogte sig for Afgudsofferkød og Blod og det kvalte og Utugt."
Men om de Hedninger, som ere blevne troende, have vi udsendt en Skrivelse med den Afgørelse, at de intet saadant skulle holde, men kun vogte sig for Afgudsofferkød og Blod og det kvalte og Utugt.‟
Men om de Hedninger, som ere blevne troende, have vi udsendt en Skrivelse med den Afgørelse, at de intet saadant skulle holde, men kun vogte sig for Afgudsofferkød og Blod og det kvalte og Utugt.‟
ମାତର୍ ଜିଉଦି ନ ଅଇଲା ଲକ୍ମନ୍ ବିସ୍ବାସି ଅଇଆଚତ୍ । ସେମନ୍କେ ଗଟେକ୍ ଚିଟି ଲେକି ଉପ୍ଦେସ୍ ଦେଲୁଆଚୁ ଜେ, ଆମର୍ କଇଲା କାତା ଇସାବେ, ସେମନ୍ ପୁତ୍ଲାମନ୍କେ ବିରୁକଲା କାଦି ନ କାଅତ୍, ବନି ନ କାଅତ୍, ଟଟ୍ରି ପିଚ୍କି ମରାଇରଇବା ପସୁର୍ ମାଉଁସ୍ ନ କାଅତ୍ ଆରି ବିନ୍ ମାଇଜିମନର୍ ସଙ୍ଗ୍ ପାପ୍ କାମ୍ କର୍ବାଟାନେଅନି ଦୁରିକେ ରଅତ୍ ।”
To kuom joma ok jo-Yahudi moyie, wasendikonegi kuom gimane buchwa ongʼado ni kik gicham chiemo motimgo misango ni nyiseche manono, kik ucham remo, gi ring jamni mode, kendo ni kik giterre.”
Pesi atala abamaasi ibakasyoma, twakalemba mizeezo yesu kuti bakaligwisye kuzintu zyapedwa kuzikozyanio, kubulowa akulizyadinwa, azyamalalane.”
Doch van de heidenen, die geloven, hebben wij geschreven en goed gevonden, dat zij niets dergelijks zouden onderhouden, dan dat zij zich wachten van hetgeen den afgoden geofferd is, en van bloed, en van het verstikte, en van hoererij.
Wat de heidenen betreft, die het geloof hebben aanvaard, we hebben hun onze beslissing doen kennen, dat ze zich moeten wachten voor afgodenvlees, voor bloed en verstikt vlees, en voor ontucht.
Doch van de heidenen, die geloven, hebben wij geschreven en goed gevonden, dat zij niets dergelijks zouden onderhouden, dan dat zij zich wachten van hetgeen den afgoden geofferd is, en van bloed, en van het verstikte, en van hoererij.
And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But as touching the Gentiles that have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”
But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.
But as for the Gentiles who have become believers, we have written a letter with our judgment that they should observe no such thing, except that they should keep themselves from what has been sacrificed to idols, from blood, from what has been strangled, and from fornication.”
But, about those Gentiles who have believed, we have written a judgment that they should keep themselves from what has been immolated to idols, and from blood, and from what has been suffocated, and from fornication.”
But concerning [those of] the nations who have believed, we have written, deciding that they should [observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.
But as touching the Gentiles that believe, we have written, decreeing that they should only refrain themselves from that which has been offered to idols, and from blood, and from things strangles, and from fornication.
But concerning the Gentiles who believe we have written, having judged that they need observe no such thing, except that they should keep themselves from that offered to idols, from the blood, from anything strangled, and from fornication.”
As to the foreigners who have trusted the Lord, we already wrote a letter regarding our decision that they should refrain from eating food sacrificed to idols, from blood, from any animal that is strangled, and from sexual immorality.”
For as touching ye Gentiles, which beleeue, we haue written, and determined that they obserue no such thing, but that they keepe themselues from things offred to idoles, and from blood, and from that that is strangled, and from fornication.
But concerning the Gentiles who have believed, we have sent to them, adjudicating that they keep themselves from idolatry, and blood, and strangulation, and fornication.
Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom.
But as to the believing Gentiles, we have written and determined, that they need observe no such thing; only to keep themselves from what is offered to idols, and from blood, and from any thing strangled, and from fornication.
As touching the Gentiles which believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from fornication.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As concerning the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.”
"As for the Gentile believers, we wrote giving judgment that they should abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the non-Jewish who believe, we have written our decision that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
But concerning the gentile believers, we have written to them and decided that they should observe no such thing, save only to abstain from things offered to idols, and from blood, and from what hath been strangled, and from fornication.
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.’
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.”
But as touching the Gentiles which have believed, we wrote, giving judgment that they should keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from fornication.
But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.
Concerning now those having believed of the Gentiles we ourselves (wrote to *NK+O) having adjudged (nothing such to keep them only except *K) to keep from them the both idol-sacrifices and blood and what is strangled and sexual immorality.
about then the/this/who to trust (in) Gentiles me (to write to *NK+O) to judge (nothing such as this to keep: protect it/s/he if not *K) to keep/guard: protect it/s/he the/this/who and/both sacrificed to idols and (the/this/who *k) blood and strangled and sexual sin
Concerning those of the Gentiles who believe, we wrote that they should keep themselves from sacrifices, and from fornication, and from the strangled, and from blood.
As to those of the Gentiles who have believed, we have written, that they should keep themselves from an idol's sacrifice, and from whoredom, and from what is strangled, and from blood.
As for the non-Jewish believers, [we elders here in Jerusalem have talked] about [which of our laws] they [should obey, and] we [(exc)] wrote them [a letter, telling them] what we decided. [We wrote] that they should not eat meat that people have offered as a sacrifice to any idol, [that they should not eat] blood [from animals], and that [they should not eat] meat from animals [that people have killed by] strangling [them. We also told them that] they should not have sex with someone to whom they are not married.”
As to the Gentiles who have become believers in Christ, we have sent our decision that they should avoid food offered to idols, and blood, and the flesh of strangled animals, and impurity.”
For as touchinge the gentyls which beleve we have written and concluded yt they observe no soche thinges: but that they kepe them selves from thinges offred to ydoles from bloud fro strangled and fro fornicacion.
But concerning the Gentiles who have believed, we wrote and gave the instructions that they should keep themselves from things sacrificed to idols, from blood, from what is strangled, and from sexual immorality.”
As concerning the Gentiles who believe, we have written [and] concluded that they observe no such thing, save only that they keep themselves from [things] offered to idols, and from blood, and from strangled, and from lewdness.
As concerning the Gentiles who believe, we have written and concluded that they observe no such thing, except that they keep themselves from things offered to idols, and from blood, and from strangled, and from immorality.
But as for the Gentiles who have accepted the faith, we have communicated to them our decision that they are carefully to abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.”
But of these that bileueden of hethene men, we writen, demynge that thei absteyne hem fro thing offrid to idols, and fro blood, and also fro stranglid thing, and fro fornicacioun.
'And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'
Sed koncerne la nacianojn, kiuj ekkredis, ni jam skribis, decidante, ke ili gardu sin kontraŭ idoloferitaĵoj kaj sango kaj sufokitaĵo kaj malĉasteco.
“Ke le ame siwo menye Yudatɔwo o siwo xɔ se la, ame aɖeke mele gbɔgblɔm be woawo hã nawɔ ɖe Yudatɔwo ƒe kɔnuwo dzi o, negbe nu siwo míeŋlɔ ɖo ɖe wo xoxo be woadzudzɔ nu siwo wotsɔ sa vɔe na trɔ̃wo kple lã tsiʋumewo ɖuɖu, eye womegawɔ matre o.”
Mutta niistä, jotka uskoivat pakanoista, olemme me kirjoittaneet ja päättäneet, ettei heidän tarvitse näistä mitään pitää, vaan että he niitä välttäisivät, jotka epäjumalille ovat uhratut, ja verta, läkähtynyttä ja salavuoteutta.
Mutta uskoon tulleista pakanoista me olemme päättäneet ja kirjoittaneet, että heidän on välttäminen epäjumalille uhrattua ja verta ja lihaa, josta ei veri ole laskettu, ja haureutta."
Wat nu de heidenen aangaat, die geloofd hebben, wij hebben ons oordeel geschreven, dat zij zich wachten moeten van hetgeen den afgoden is geofferd, en van bloed, en van het gestikte, en van hoererij.
Quant aux Gentils qui ont cru, nous leur avons écrit après avoir décidé [qu'ils n'ont rien de pareil à observer, sauf] qu'ils doivent s'abstenir des viandes offertes aux idoles, du sang, des animaux étouffés et de la fornication. "
Mais pour ce qui est des païens qui ont cru, nous avons écrit notre décision qu'ils ne doivent rien observer de tel, si ce n'est qu'ils doivent se garder des aliments offerts aux idoles, du sang, des objets étranglés et de l'impudicité. »
Mais à l’égard de ceux des nations qui ont cru, nous [en] avons écrit, ayant décidé qu’ils n’ont rien de semblable à observer, si ce n’est qu’ils se gardent et de ce qui est sacrifié aux idoles, et du sang, et de ce qui est étouffé, et de la fornication.
Mais à l'égard de ceux d'entre les Gentils qui ont cru, nous en avons écrit, ayant ordonné qu'ils n'observent rien de semblable; mais seulement qu'ils s'abstiennent de ce qui est sacrifié aux idoles, du sang, des bêtes étouffées, et de la fornication.
Quant à ceux qui ont cru d’entre les gentils, nous avons écrit qu’ils devaient s’abstenir de ce qui a été immolé aux idoles, du sang, des animaux étouffés et de la fornication.
A l’égard des païens qui ont cru, nous avons décidé et nous leur avons écrit qu’ils eussent à s’abstenir des viandes sacrifiées aux idoles, du sang, des animaux étouffés, et de l’impudicité.
Quant aux Gentils qui ont cru, nous leur avons écrit après avoir décidé [qu’ils n’ont rien de pareil à observer, sauf] qu’ils doivent s’abstenir des viandes offertes aux idoles, du sang, des animaux étouffés et de la fornication. »
Quant aux Gentils convertis à la foi, nous leur avons envoyé une députation, après avoir décidé qu'ils n'ont rien de pareil à observer, mais qu'ils doivent seulement s'abstenir de ce qui est sacrifié aux idoles, du sang, des animaux étouffés et du libertinage.»
Quant aux Gentils qui ont cru, nous avons décidé et nous leur avons écrit qu'ils ne devaient rien observer de semblable, mais se garder seulement de ce qui est sacrifié aux idoles, du sang, de ce qui est étouffé et de la fornication.
Quant aux Gentils qui ont cru, nous avons fait savoir par des députés que nous avions décidé qu'ils devaient s'abstenir de viandes sacrifiées aux idoles, de sang, d'animaux étouffés et d'impudicité. »
«Quant aux païens devenus croyants, nous avons décidé (et nous le leur avons fait dire) qu'ils devaient s'abstenir des viandes offertes en sacrifice aux dieux, du sang, des animaux morts par suffocation, et de la fornication.»
Quant aux Païens qui ont cru, nous leur avons écrit ce que nous avions décidé: qu'ils devaient seulement s'abstenir des viandes offertes en sacrifice aux idoles, du sang, des animaux étouffés et de l'impudicité.
Hinkko Ayhuda gidonta asape ammanidayta gish gidiko (Eeqqas shuketidi tunidayssa mooppite, suththuka uyoppite, shuketidi suththi biitan gukonta bawutta hayqqida mehe asho moppite, laymmafe hakiite) giidi cimmati qachchida qaala dabbidabe xaahaaththaidi nu isttas yeddidos.”
Was aber die gläubig gewordenen Heiden betrifft, so haben wir ja bestimmt und ihnen dies schriftlich mitgeteilt, daß sie meiden sollen den Genuß von Götzenopferfleisch, das Blut geschlachteter Tiere, das Fleisch von Tieren, die man in Schlingen fängt, und die Ehen mit Heiden."
Was aber die Gläubigen aus der Heidenwelt betrifft, so haben wir den schriftlichen Bescheid gegeben, sie sollen sich enthalten von Götzenopferfleisch, von Blut, Ersticktem und von Unzucht."
Was aber die Gläubigen aus den Nationen betrifft, so haben wir geschrieben und verfügt, daß sie nichts dergleichen halten sollten, als nur daß sie sich sowohl vor dem Götzenopfer als auch vor Blut und Ersticktem und Hurerei bewahrten.
Was aber die Gläubigen aus den Nationen betrifft, so haben wir geschrieben und verfügt, daß [sie nichts dergleichen halten sollten, als nur daß] sie sich sowohl vor dem Götzenopfer als auch vor Blut und Ersticktem und Hurerei bewahrten.
Was aber die Heiden betrifft, die gläubig geworden sind, so haben wir die Anordnung getroffen, daß sie sich hüten sollen vor dem Götzenopfer, Blut, Ersticktem und Unzucht.
Denn den Gläubigen aus den Heiden haben wir geschrieben und beschlossen, daß sie der keines halten sollen, denn nur sich bewahren vor dem Götzenopfer, vor Blut, vor Ersticktem und vor Hurerei.
Denn den Gläubigen aus den Heiden haben wir geschrieben und beschlossen, daß sie der keines halten sollen, sondern nur sich bewahren vor Götzenopfer, vor Blut, vor Ersticktem und vor Hurerei.
Was aber die gläubig gewordenen Heiden betrifft, so haben wir beschlossen und ihnen (schriftlich) mitgeteilt, daß sie sich vor Götzenopferfleisch, vor (dem Genuß von) Blut, vor dem Fleisch erstickter Tiere und vor Unzucht zu hüten haben.«
Was aber die gläubig gewordenen Heiden betrifft, so haben wir hingesandt und angeordnet, daß sie von alledem nichts zu beobachten haben, sondern sich nur hüten sollen vor dem Götzenopfer und dem Blut und dem Erstickten und der Unzucht.
Den gläubigen Heiden aber haben wir geschrieben und beschlossen, sie brauchten nichts dergleichen zu halten, ausgenommen, daß sie sich hüten sollten vor Götzenopfer, vor Blut, vor Ersticktem und vor Hurerei.
Ha ũhoro wa andũ-a-Ndũrĩrĩ arĩa metĩkĩtie-rĩ, nĩtwamandĩkĩire, tũkĩmamenyithia itua riitũ, atĩ o metheeme kũrĩa irio iria irutĩirwo mĩhianano, na thakame, na nyama cia nyamũ cia gũitwo, o na ũmaraya.”
“Shin ammanida Ayhude gidonna asata gidikko, entti eeqas yarshshettidabaa moonna mela, suuthu uyonna mela, bawuta moonna melanne laymatonna mela, nuuni oda qachchidi, enttaw dabddaabbe xaafida” yaagidosona.
Bi nilanba siiga yaaba n tuo ki daani yaapo, ti den diani bipo li tili ki yedi ke ti jagi ki bili ke ban kubi bi yula ki da je i buli padijiema kuli, ki da ŋmani mi soama, ki da ŋmani ti yansoadikaadi, ki go kubi bi yula leni mi conconma.
Ama yaali n nua bi nilanba yaaba tuo ki ga Jesu sanŋɔdma po, ti diani ba li tisɔnkaali, ki waani ba ke ban cuo bi yula yani i buli padjiema, yeni mi sɔma, yeni mu yansɔdkamu nandi yeni mi conconma.”
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
Περί δε των εθνών, τα οποία επίστευσαν, ημείς εγράψαμεν, αποφασίσαντες να μη φυλάττωσι μηδέν τοιούτον, παρά μόνον να απέχωσιν από του ειδωλοθύτου και του αίματος και πνικτού και πορνείας.
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
περι δε των πεπιστευκοτων εθνων ημεισ επεστειλαμεν κριναντεσ μηδεν τοιουτον τηρειν αυτουσ ει μη φυλασσεσθαι αυτουσ το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ τὸ αἷμα καὶ πνικτὸν καὶ πορνείαν.
περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν.
περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ⸀ἀπεστείλαμεν⸀κρίναντεςφυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον ⸀καὶαἷμα καὶ πνικτὸν καὶ πορνείαν.
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
Περὶ δὲ τῶν πεπιστευκότων ἐθνῶν, ἡμεῖς ἀπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς, τό τε εἰδωλόθυτον, καὶ αἷμα, καὶ πνικτὸν, καὶ πορνείαν.”
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
Περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ τὸ αἷμα καὶ πνικτὸν καὶ πορνείαν.
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
Περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ τὸ αἷμα καὶ πνικτὸν καὶ πορνείαν.
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἀπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν.
περι δε των πεπιστευκοτων εθνων ημεις {VAR1: απεστειλαμεν } {VAR2: επεστειλαμεν } κριναντες φυλασσεσθαι αυτους το τε ειδωλοθυτον και αιμα και πνικτον και πορνειαν
περι δε των πεπιστευκοτων εθνων ημεις επεστειλαμεν κριναντες μηδεν τοιουτον τηρειν αυτους ει μη φυλασσεσθαι αυτους το τε ειδωλοθυτον και το αιμα και πνικτον και πορνειαν
περὶ δὲ τῶν πεπιστευκότων ἐθνῶν ἡμεῖς ἐπεστείλαμεν κρίναντες φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον καὶ αἷμα καὶ πνικτὸν καὶ πορνείαν.
ନେ ଅଣଜିଉଦି ବିସ୍ବାସି ରେମୁଆଁଇଂକେ ଚିଟି ଉଲିଆ ଗୁଆର୍ନେଡିଂକେ ଜେ ନେନେ ନିସ୍ପତି ଇସାବ୍ରେ ମେଇଂ ମୁର୍ତ୍ତି ପୁଜାଅରିଆ ନ୍ତି ଟେକେବକ୍ନେ ଜିନିସ୍ ଆଚଂଆର୍ ଣ୍ଡୁ ମିଆଁ ଆଉଗ୍ଆର୍ ଣ୍ଡୁ, ଲୁଗଃ ଲିଃଗଚେ ଆଗୁଏବକ୍ନେ ପସୁନେ ଚିଲି ଆଚଂଆର୍ଲେ ଆରି ଦଦ୍ୟା ପାପ୍ବାନ୍ ସ୍ଲ ଲେଃଆର୍ଲେ ।”
પણ બિનયહૂદી વિશ્વાસીઓ સંબંધી અમે ઠરાવીને લખી મોકલ્યું છે કે, તેઓ મૂર્તિઓને અર્પણ કરેલી વસ્તુઓથી, લોહીથી, ગૂંગળાવીને મારેલાથી, તથા વ્યભિચારથી દૂર રહે.’”
Men, pou moun ki pa jwif yo epi ki kwè nan Jezi koulye a, nou deja ekri yo, nou voye di yo sa n' te deside: piga yo manje vyann bèt ki te ofri pou touye bay zidòl, piga yo manje san, ni vyann bèt ki mouri toufe. Egzante tout dezòd lachè.
“Men konsènan pèp etranje, ki te kwè yo, nou te ekri selon desizyon nou, ke yo ta dwe evite vyann ki ofri kon sakrifis a zidòl, ak san, ak sa ki toufe, e ak imoralite seksyèl.”
पर उन गैर यहूदियाँ कै बारै म्ह जिन नै बिश्वास करया सै, हमनै यो फैसला करकै लिख भेज्या सै “के वे मूर्तियाँ कै स्याम्ही बलि करे हाड़ माँस तै, अर लहू तै अर घेट्टी घोट्टे होयां के माँस तै अर जारी तै बचे रहवैं।”
Game da Al’ummai masu bi kuwa, mun yi musu wasiƙa a kan shawararmu cewa su guji abincin da aka miƙa wa gumaka, da jini, da naman dabbar da aka maƙure da kuma fasikanci.”
Game da al'umman da suka bada gaskiya mun yi masu wasika, mun bada umarni su kaurace kansu daga sadakokin da aka mika wa gumaku, da jini, da abin da aka makare da kuma fasikanci.
I ka poe manaoio no na aina e, ua palapala makou i ka mea a kakou i manao ai, aole lakou e malama i keia mau mea, eia wale no, e hookaaokoa lakou i ko na akua e, a me ke koko, a me na mea i umi wale ia, a me ka moe kolohe.
| ”באשר למאמינים המשיחיים מבין הגויים – אנו דורשים מהם לקיים את המנהגים שעליהם כתבנו להם: לא לאכול מזון שהוקרב לאלילים, לא לאכול בשר טרף, לא לאכול בשר עם דם ולהימנע מזנות.“ |
| ועל דבר המאמינים בגוים כתבנו וגזרנו אשר לא ישמרו דבר מאלה רק להשמר מזבחי אלילים ומן הדם ומבשר הנחנק ומן הזנות׃ |
परन्तु उन अन्यजातियों के विषय में जिन्होंने विश्वास किया है, हमने यह निर्णय करके लिख भेजा है कि वे मूर्तियों के सामने बलि किए हुए माँस से, और लहू से, और गला घोंटे हुओं के माँस से, और व्यभिचार से, बचे रहें।”
जहां तक गैर-यहूदी शिष्यों का प्रश्न है, हमने उन्हें अपना फैसला लिखकर भेज दिया है कि वे मूर्तियों को चढ़ाई भोजन सामग्री, लहू, गला घोंट कर मारे गए पशुओं के मांस के सेवन से तथा वेश्यागामी से परे रहें.”
A pogányokból lett hívők felől pedig mi írtunk, azt határozva, hogy ők semmi ilyenfélét ne tartsanak meg, hanem csak tartsák távol magukat mind a bálványoknak áldozott hústól, mind a vértől, mind a megfulladt állattól, és a paráznaságtól.“
A pogányokból lett hívők felől pedig mi írtunk, azt végezvén, hogy ők semmi ilyenfélét ne tartsanak meg, hanem csak oltalmazzák meg magokat mind a bálványoknak áldozott hústól, mind a vértől, mind a fúlvaholt állattól, mind a paráznaságtól.
En við ætlumst alls ekki til að heiðingjarnir, sem tekið hafa kristna trú, hlýði þessum venjum, nema þá þeim sem bréfið okkar fjallaði um. Þar stóð að þeir skyldu forðast að neyta kjöts af köfnuðum dýrum, sem ekki hefði blætt út, og einnig saurlifnað.“
Ma nʼebe ndị mba ọzọ kwere ekwe nọ, anyị edegarala ha akwụkwọ gwa ha kwụsị iri ihe ọbụla a chụrụ nʼaja nye arụsị, na iri ọbara, maọbụ anụ a nyagburu anyagbu, ya na ịkwa iko.”
Ngem maipanggep kadagiti Hentil a namati, nagsuratkami ken intedmi dagiti bilbilin a masapul nga iyadayoda dagiti bagbagida manipud kadagiti banag a maipapaay kadagiti didiosen manipud iti dara, manipud iti aniaman a nabekkel, ken manipud iti kinaderrep.”
Tetapi mengenai orang yang bukan Yahudi yang sudah percaya kepada Yesus, kami sudah mengirim surat kepada mereka tentang keputusan kami bahwa mereka tidak boleh makan makanan yang telah dipersembahkan kepada berhala, tidak boleh makan darah, atau makan binatang yang mati dicekik; dan tidak boleh melakukan perbuatan-perbuatan yang cabul."
Sedangkan untuk orang-orang bukan Yahudi yang sudah percaya kepada Tuhan, kami sudah menulis surat mengenai keputusan kami bahwa mereka harus menahan diri dari makan makanan yang sudah dipersembahkan kepada dewa-dewi, dari darah, dari hewan yang dibunuh dengan cara dicekik lehernya, dan dari perselingkuhan.”
Tetapi mengenai bangsa-bangsa lain, yang telah menjadi percaya, sudah kami tuliskan keputusan-keputusan kami, yaitu mereka harus menjauhkan diri dari makanan yang dipersembahkan kepada berhala, dari darah, dari daging binatang yang mati dicekik dan dari percabulan."
Sedangkan mengenai saudara-saudari pengikut Yesus dari bangsa bukan Yahudi, kami sudah mengirim surat kepada mereka yang berisi aturan pokok saja, yaitu: ‘Jangan ikut terlibat dalam apa pun yang berhubungan dengan berhala, termasuk makan sajian persembahannya. Jangan makan daging binatang yang mati dicekik, atau apa saja yang mengandung darah, dan jangan melakukan percabulan.’”
Kuiti ku makani a anyaingu naza atulaa ahuiili, ai kukilisilye nu kupumya i malagiilyo kina atakiwe kihuja ni intu naza ipumigwe isongelyo ku a dudu, ni sakami, kupumiila ni iko naza kigogilwe, hangi ihuje nu usambo.”
Ma, quant'è a' Gentili che hanno creduto, noi ne abbiamo scritto, avendo statuito che non osservino alcuna cosa tale; ma solo che si guardino dalle cose sacrificate agl'idoli, e dal sangue, e dalle cose soffocate, e dalla fornicazione.
Quanto ai pagani che sono venuti alla fede, noi abbiamo deciso ed abbiamo loro scritto che si astengano dalle carni offerte agli idoli, dal sangue, da ogni animale soffocato e dalla impudicizia».
Quanto ai Gentili che hanno creduto, noi abbiamo loro scritto, avendo deciso che debbano astenersi dalle cose sacrificate agl’idoli, dal sangue, dalle cose soffocate, e dalla fornicazione.
Barki an desa ta me Asere ba sa wa hem, ta nyettike ti gbarika ti gu ca wa hunguko ace aweme ahira atimim sa adi nya makiri mani, ma yee, nan ure imum be sa daki a weki ba, nan madini mu tarsa ahana eh.
異邦人の信者となりたる者につきては、我ら既に書き贈りて、偶像に献げたる物と、血と、絞殺したる物と、淫行とに遠ざかるべき事を定めたり』
それでも，信者になった異邦人たちについては，偶像にささげられた食物と，血と，絞め殺されたものと，淫行から身を守るべきことを除いては，いかなることも守り行なう必要はないというわたしたちの決定を書き送ってあります」。
異邦人で信者になった人たちには、すでに手紙で、偶像に供えたものと、血と、絞め殺したものと、不品行とを、慎むようにとの決議が、わたしたちから知らせてある」。
信仰にはいった異邦人に関しては、偶像の神に供えた肉と、血と、絞め殺した物と、不品行とを避けるべきであると決定しましたので、私たちはすでに手紙を書きました。」
異邦人にして信じたる人々に関しては、我等議定して、唯、偶像に献げられし物と血と絞殺されしものと私通とを避くべし、と書贈れり、と。
ଅଙ୍ଗା ଏର୍ଜିଉଦିମର୍ଜି ଡର୍ନେମର୍ ଡେଏଞ୍ଜି, ଆନିଞ୍ଜି କୋଙ୍ଡାଜନ୍ ଆଞୁମ୍ଲୋଙ୍ ଆରମଙ୍ତେଞ୍ଜି ଏର୍ମଡ଼ିର୍ ଜନୋମ୍ଜୋମଞ୍ଜି ଏଜୋମ୍ଡଙ୍, ମିଞାମନ୍ ଏଜୋମ୍ଡଙ୍, ଲମ୍ମସଙ୍କାଡାଲେ ଆର୍ରବ୍ବୁତେଞ୍ଜି ଆ ଜନ୍ତୁଜି ଆ ଜେଲୁ ଏଜୋମ୍ଡଙ୍, ଜୋଣ୍ଡଡ଼ା କାବ୍ବାଡ଼ାନ୍ ଏଲୁମ୍ଡଙ୍ ଗାମ୍ଲେ ସିଟିନ୍ ଇଡ୍ଲେ ଆମଙଞ୍ଜି ଏଆପ୍ପାୟ୍ଲାୟ୍ ।”
Are kꞌu ri winaq ri e kojoninaq ri man aꞌj Israel taj, qatzꞌibꞌam bꞌik wuj chike, qabꞌim chike chi rajawaxik man kakitij ta ri tiꞌj ri yoꞌm chkiwach taq tyox ri xa e bꞌanom kumal winaq, man kakitij ta kikꞌ, man kakitij ta ki tiꞌjol awaj e jitzꞌatalik, xuqujeꞌ man kakaꞌn ta mak kukꞌ taq achyabꞌ xuqujeꞌ ixoqibꞌ.
Hu'neanagi megi'a vahe'ma zamentinti nehaza vahetega, tagra avonkreta, havi anumzante Kresramana vuntesia zagagafane, korane anankema taga osu zagagafane onetma, monko'zana atreho huta tagesa antahiteta kre zami'none. (Apo 15:29)
ಯೆಹೂದ್ಯರಲ್ಲದವರಿಂದ ಬಂದ ವಿಶ್ವಾಸಿಗಳಿಗಾದರೋ, ಅವರು ದೇವರಲ್ಲದವುಗಳಿಗೆ ಅರ್ಪಿತವಾದ ಮಲಿನ ಆಹಾರದಿಂದಲೂ ರಕ್ತದಿಂದಲೂ ಕುತ್ತಿಗೆ ಹಿಸುಕಿ ಕೊಂದ ಪ್ರಾಣಿಯ ಮಾಂಸದಿಂದಲೂ ಅನೈತಿಕತೆಯಿಂದಲೂ ದೂರವಿರಬೇಕೆಂದು ನಾವು ಬರೆದ ನಮ್ಮ ತೀರ್ಮಾನವನ್ನು ತಿಳಿಸಿದ್ದೇವೆ,” ಎಂದರು.
ಅನ್ಯಜನರಲ್ಲಿ ಯೇಸುವನ್ನು ನಂಬಿರುವವರ ಕುರಿತಾದರೋ, ವಿಗ್ರಹಕ್ಕೆ ನೈವೇದ್ಯಮಾಡಿದ್ದನ್ನೂ, ರಕ್ತವನ್ನೂ, ಕತ್ತು ಹಿಸುಕಿ ಕೊಂದದ್ದನ್ನೂ ಅನೈತಿಕತೆಯನ್ನೂ ಬಿಟ್ಟು ದೂರವಾಗಿರಬೇಕೆಂಬುದಾಗಿ ನಾವು ತೀರ್ಮಾನಿಸಿದ ನಿಯಮಗಳನ್ನು ಬರೆದು ಕಳುಹಿಸಿದೆವಲ್ಲಾ” ಎಂದು ಹೇಳಿದರು.
Mbhe nawe emisango ja bhanyamaanga bhanu bhabhee bhekilisha, chandikile no kusosha amalagililo ati kubheile bhekenge na bhinu bhisosibhwe echogo kwe bhisusano na manyinga okulubhana echinyigwa, na bhekenge no obhulomesi.”
Khunogwa incha vanyapanji uvuvene vavile vakilisite, tukhasimbile nukhuhumya ululagilo ukhuta vinogiwa ukhufilekha ifinu ifya khumatekhelo nukhisa, ukhuluma ulukhila ikhyuvaniogwile, vavulekhe uvuligu.”
Lakini kwa habari sya bhamataifa ambabho bhajhele bhaumini, twalembilli ni kupisya malaghisu kwamba bhilondeka kwijhepusya ni fenu fya fipisibhu dhabihu kwa sanamu, ni damu, kutokana ni khela kya kiniyongibhu, na bhakiepushayi ni uasherati.”
주를 믿는 이방인에게는 우리가 우상의 제물과 피와 목매어 죽인 것과 음행을 피할 것을 결의하고 편지하였느니라 하니
주를 믿는 이방인에게는 우리가 우상의 제물과 피와 목매어 죽인 것과 음행을 피할 것을 결의하고 편지하였느니라' 하니
A funu mwet pegan ma wela lulalfongi uh, kut supwala leta se nu selos ac fahk lah kut wotela mu elos in tia kang kutena mwe mongo ma kisala nu sin ma sruloala, ku kutena srah, ku kosro ma loksakiyuki, ac elos in liyalosyang liki ouiya fohkfok lun mwet kosro.”
Kono kuamana ni vamasi angi vavazumini, tuvañoli ni kuvaha intayelo kuti vali zwise kuzintu zihailwe vazimu, kumalaha, niziva siniwa, niza vuliyendezi.”
| دەربارەی ناجولەکەکانیش کە باوەڕیان هێناوە، نامەیەکمان ناردووە و فەرمانمان کرد خۆیان لە قوربانی بت و لە خوێن، لە گۆشتی ئاژەڵی خنکێنراو و لە داوێنپیسی بپارێزن.» |
ସାମା ଆମିନି ଏଟ୍କା କୂଡ଼ାତାରି ନାମାମାନେରି, ଏ଼ୱାରି ପେ଼ଣ୍କା ବମାୟାଁକି ପୂଜା ହୀହାମାନି ବ଼ଗୁ, ନେତେରି ଇଞ୍ଜାଁ ହେର୍କି ତିଣ୍ଚାନା ପା଼ୟିତି ଜ଼ନ୍ତତି ଊଙ୍ଗା ତିନାଆଦୁ, ଇଞ୍ଜାଁ ଦା଼ରିକାମାଟି ଏଟ୍କା ଆ଼ଦୁ, ଇଞ୍ଜିଁ ମା଼ମ୍ବୁ ତୀରିକିହାଁ ଏ଼ୱାରାକି ର଼ ଆ଼କୁ ରା଼ଚାମାନମି ।”
De his autem qui crediderunt ex gentibus, nos scripsimus judicantes ut abstineant se ab idolis immolato, et sanguine, et suffocato, et fornicatione.
De his autem, qui crediderunt ex Gentibus, nos scripsimus iudicantes ut abstineant se ab idolis, immolato, et sanguine, et suffocato, et fornicatione.
De his autem, qui crediderunt ex Gentibus, nos scripsimus iudicantes ut abstineant se ab idolis, immolato, et sanguine, et suffocato, et fornicatione.
De his autem qui crediderunt ex gentibus, nos scripsimus judicantes ut abstineant se ab idolis immolato, et sanguine, et suffocato, et fornicatione.
de his autem qui crediderunt ex gentibus nos scripsimus iudicantes ut abstineant se ab idolis immolato et sanguine et suffocato et fornicatione
De his autem, qui crediderunt ex Gentibus, nos scripsimus iudicantes ut abstineant se ab idolis, immolato, et sanguine, et suffocato, et fornicatione.
Bet par tiem pagāniem, kas palikuši ticīgi, mēs esam rakstījuši un sprieduši, ka tiem nebūs neko no tādām lietām turēt, kā vien, ka tiem būs sargāties no elkadievu upuriem un no asinīm un no nožņaugtā un no maucības.”
Mpo na bato ya bikolo ya bapaya oyo bakomi bandimi, tokomeli bango mikano na biso ete basengeli te kolia misuni ya banyama oyo ebonzami lokola mbeka epai ya banzambe mosusu, basengeli te komela makila, basengeli te kolia nyama oyo babomi na kozanga kobimisa makila, basengeli te kosala kindumba ya lolenge nyonso.
पर उन गैरयहूदियों को बारे म जिन्न विश्वास करयो हय, हम न यो निर्णय कर क् लिख भेज्यो हय कि हि मूर्तियों को आगु बलि करयो हुयो मांस सी, अऊर खून सी अऊर गलो घोट्यो हुयो को मांस सी, अऊर व्यभिचार सी बच्यो रहो।”
Ku nsonga z’Abamawanga abakkiriza, twabawandikira nga tubagamba baleme kugoberera bulombolombo bwa Kiyudaaya n’akatono wabula ebyo bye twassa mu bbaluwa yaffe era bye bino; obutalya nnyama ya bisolo ebiweereddwayo eri bakatonda abalala, n’obutalya ebitugiddwa oba okulya omusaayi, era n’okwewala obwenzi.”
पर तिना दुजिया जातिया रे बारे रे, जिने विश्वास कित्तेया, आसे ये न्याय लयी की लिखी की पेजी राखेया कि सेयो मूर्तिया सामणे बलि कित्ते रे मासो ते, खूनो ते, गल़ा कोटे रे मासो ते और व्याभिचारो ते बचे रओ।”
Fa ny amin’ ny jentilisa izay efa mino, dia efa nampitondra epistily izahay nandidy azy hifady ny hena aterina amin’ ny sampy sy ny rà sy ny zavatra kendaina ary ny fijangajangana.
Aa naho o kilakila ondaty mpiatoo, fa nisokira’ay ty safiri’ay te hifoneña’ iareo ze nisoroñañe an-kazomanga, naho ty lio, naho ze nidageañeñe, vaho ze hakarapiloañe.
വിശ്വസിച്ചിരിക്കുന്ന യഹൂദരല്ലാത്തവരെ സംബന്ധിച്ചോ, അവർ വിഗ്രഹാർപ്പിതവും രക്തവും ശ്വാസംമുട്ടിച്ചത്തതും പരസംഗവും മാത്രം ഒഴിഞ്ഞിരിക്കേണം എന്ന് നിർദ്ദേശിച്ച് എഴുതി അയച്ചിട്ടുണ്ടല്ലോ”.
വിശ്വസിച്ചിരിക്കുന്ന ജാതികളെ സംബന്ധിച്ചോ അവർ വിഗ്രഹാൎപ്പിതവും രക്തവും ശ്വാസംമുട്ടിച്ചത്തതും പരസംഗവും മാത്രം ഒഴിഞ്ഞിരിക്കേണം എന്നു വിധിച്ചു എഴുതി അയച്ചിട്ടുണ്ടല്ലോ.
യെഹൂദേതരരായ വിശ്വാസികളെ സംബന്ധിച്ചിടത്തോളം അവർ വിഗ്രഹാർപ്പിതഭക്ഷണം, രക്തം, ശ്വാസംമുട്ടിച്ചു കൊന്നവ, ലൈംഗികാധർമം എന്നിവയിൽനിന്ന് അകന്നു ജീവിച്ചുകൊള്ളണമെന്നു നാം തീരുമാനമെടുത്തത് അവർക്ക് എഴുതിയിട്ടുണ്ടല്ലോ!”
Adubu thajakhraba Jihudi nattabasinggi maramdadi makhoina lai murtisingda khatluraba chinjak, ee, mangak leithattuna hatpa sa hairibasing asi chadanaba aduga nupa nupi oktaba lamchat chatpa asidagi makhoi masana ngakthokchana leinaba eikhoina mangjounana makhoida ikhre.”
जे परराष्ट्रीय विश्वास ठेवणारे आहेत त्यांना आम्ही पत्र लिहिले आहे, ते असे, मूर्तीला वाहिलेले अन्न त्यांनी खाऊ नये, रक्त अगर गुदमरून मारलेले प्राणी त्यांनी खाऊ व जारकर्म करू नये.”
ମେନ୍ଦ ଅକ ସାଅଁସାର୍ ହଡ଼କ ବିଶ୍ୱାସୀକାନାକ, ଇନ୍କୁତାଃତେ ଆଲେ ମିଆଁଦ୍ ଚିଟାଉଲେ ଅଲ୍ କୁଲ୍କାଦା, ଏନାରେ ଆଲେ ଆଚୁକାଦାଲେ, ଇନ୍କୁ ମୁରୁତ୍କତାଃରେ ଦାନ୍ ରାକାବାକାନ୍ ଜମେୟାଁଃ ଆଲକାକ ଜମେକା, ମାୟୋମ୍ ଆଲକାକ ନୁଁଏକା, ହଟଃ ଲିମ୍ବୁଦ୍କେଦ୍ତେ ଗଜାକାଇ ଜାଁତୁରାଃ ମାସ୍ ଆଲକାକ ଜମେକା ଆଡଃ ଇନ୍କୁ କଡ଼ା ଚାଏ କୁଡ଼ିଲଃ ହଡ଼୍ମରାଃ ଏତ୍କାନ୍ ସାମ୍ପାର୍କ୍କ ଆଲକାକ କାମିକା ।”
Ikabheje kwa ngani ja bhandunji bha ilambo ina bhalinginji bhakilishitu, twaajandishilanje bhaluwa kwatalashiyanga shitushite lajila, bhanalyanganje yalya ya mbepei ya ashinnungu bha yanamu na bhanataunanje nnyama yangainga na bhaiepuyanje na labhalabha.”
ယုံကြည်သူလူမျိုးခြားတို့အတွက်မူကား ရုပ်တုများကိုပူဇော်သည့်အစားအစာ၊ သွေး၊ လည်ညှစ်သားတို့ကိုမစားရန်နှင့်ကာမဂုဏ် လိုက်စားမှုကိုရှောင်ကြဉ်ရန် ငါတို့စီရင်ဆုံး ဖြတ်၍သူတို့ထံသို့စာရေးအကြောင်း ကြားပြီးပါပြီ'' ဟုဆိုကြ၏။
ယုံကြည်ခြင်းသို့ ရောက်သောတပါးအမျိုးသားတို့မူကား၊ ထိုသို့ သောတရားကိုမကျင့်မစောင့်ဘဲလျက်၊ ရုပ်တုရှေ့မှာပူဇော်သော ယဇ်ကောင်ကို၎င်း၊ အသွေးကို ၎င်း၊ လည်ပင်းကိုညှစ်၍ သတ်သောအရာ ကို၎င်း၊ မတရားသော မေထုန်ကို၎င်း၊ ရှောင်စေခြင်းငှါသာ ငါတို့သည် စီရင်၍ ကြားလိုက်ခဲ့ပြီဟုဆိုကြ၏။
ယုံကြည် ခြင်းသို့ ရောက်သောတစ်ပါး အမျိုးသားတို့မူကား ၊ ထိုသို့သောတရားကိုမကျင့်မစောင့်ဘဲလျက်၊ ရုပ်တု ရှေ့မှာပူဇော်သော ယဇ်ကောင်ကို၎င်း ၊ အသွေး ကို ၎င်း ၊ လည်ပင်း ကိုညှစ်၍ သတ်သောအရာ ကို၎င်း၊ မတရား သော မေထုန်ကို၎င်း၊ ရှောင် စေခြင်းငှာသာ ငါ တို့သည် စီရင် ၍ ကြား လိုက်ခဲ့ပြီဟုဆို ကြ၏။
Tena ko nga Tauiwi kua whakapono, kua tuhituhi atu matou, kua whakatakoto tikanga atu, kia tupato ratou i nga mea e patua ana ma nga whakapakoko, i te toto, i te mea kua notia te kaki, i te moe tahae.
Kintu Porjati khan ke jun biswas kori loise utu khan ke amikhan age pora likhi dise, murti ke boli diya laga bostu aru khun, aru gola mussri kene mangso kha-a aru bebichar kora, etu sob pora bachi thakibi koise.”
Enoothong Ranglajatte dowa o mina ih Rangte men jat ha, erah loong asuh seng roongwaanti tiit ah le jen raangmaat eti; romchoi phaksat ah laphaksat theng, khoisat luiamaan ah laphak theng, hesih laphak theng, adoleh mih damdoh roomjup roomtong laje theng adoleh sak lapiin theng ngeh ah.”
AbeZizwe bona abakholwayo sesibalobele ngesinqumo sethu ukuthi kabaxwaye ukudla okunikelwe ezithombeni, bangadli ububende, lenyama yenyamazana ekhanyiweyo lokuhlobonga.”
Kodwa mayelana labezizwe abakholwayo thina sesibhalile, saquma sathi bangagcini lutho olunjalo, ngaphandle kokuthi kabazile okuhlatshelwe izithombe, legazi, lokukhanyiweyo, lokufeba.
Lakini kwa habari ya mataifa ambao babile baumini, twaandikiye na kutoa maagizo panga bapalikwa kujiepusha na ilebe vyatitolewa dhabihu kwa sanamu, na myai, bokana na chelo chakinyongwa, na bajiepushe na umalaya.”
तर विश्वास गर्ने अन्यजातिहरूको सम्बन्धमा, उनीहरूले आफैँलाई मूर्तिलाई बलि चढाएका कुराहरू, रगत, घाँटी निमोठेर मारेको कुरा, र व्यभिचारबाट अलग रहनुपर्छ भनी हामीले लेख्यौँ, र निर्देशन दियौँ ।”
Nambu kuvavala vandu vangalikuvya Vayawudi vevasadiki, tivapelekili balua yetiyandiki mambu getihamwili, vakotoka kulya chindu chochoha chechiwusiwi luteta vachapanga va udese, vakotoka kunywa ngasi, na vakotoka kulya nyama ya hinyama yidodanu, vayepa ukemi.”
Men om de hedninger som har tatt ved troen, har vi sendt brev og vedtatt at de ikke skal holde noget sådant, men bare vokte sig for avgudsoffer og blod og det som er kvalt, og hor.
Når det gjelder troende fra andre folk, står vi fast ved vår beslutning. Det eneste vi krever av dem er det vi skrev om i vårt brev: At de ikke skal spise mat som blir ofret til avguder, at de ikke skal spise kjøtt fra kvalte dyr eller noe annet som fortsatt har blod i seg, og at de skal avholde seg fra seksuell løssluppenhet.”
Men um dei heidningarne som hev teke trui, hev me sendt brev og avgjort at dei ikkje skal halda noko slikt, men berre vara seg for avgudsoffer og blod og det strøypte og hor.»
କିନ୍ତୁ ଯେଉଁ ଅଣଯିହୁଦୀମାନେ ବିଶ୍ୱାସ କରିଅଛନ୍ତି, ସେମାନଙ୍କ ସମ୍ବନ୍ଧରେ ପ୍ରତିମା ନିକଟରେ ଉତ୍ସର୍ଗୀକୃତ ଜିନିଷ, ରକ୍ତ, ଶ୍ୱାସରୋଧ ଦ୍ୱାରା ମୃତ ପ୍ରାଣୀର ମାଂସ ଆଉ ଯୌନକ୍ରିୟାଠାରୁ ନିଜ ନିଜକୁ ଦୂରେଇ ରଖିବା ଯେ ଉଚିତ, ଆମ୍ଭେମାନେ ଏହା ବିଚାର କରି ଲେଖିଅଛୁ।
Waaʼee Namoota Ormaa kanneen amananii immoo akka isaan nyaata waaqota tolfamoof aarsaa dhiʼeeffame, dhiiga, foon horii hudhamee duʼeetii fi sagaagalummaa lagataniif nu murtii keenya isaaniif barreessineerra.”
ਪਰ ਪਰਾਈਆਂ ਕੌਮਾਂ ਦੇ ਹੱਕ ਵਿੱਚ ਜਿਨ੍ਹਾਂ ਵਿਸ਼ਵਾਸ ਕੀਤਾ ਹੈ ਅਸੀਂ ਇਹ ਲਿਖ ਭੇਜਿਆ ਸੀ ਕਿ ਉਹ ਮੂਰਤਾਂ ਦੇ ਚੜ੍ਹਾਵੇ, ਲਹੂ, ਗਲ਼ ਘੁੱਟੇ ਹੋਏ ਦੇ ਮਾਸ ਅਤੇ ਹਰਾਮਕਾਰੀ ਤੋਂ ਆਪਣੇ ਆਪ ਨੂੰ ਬਚਾ ਕੇ ਰੱਖਣ।
ମତର୍ ଇମ୍ଣି ପାର୍ତିକିୱି ଜିହୁଦିର୍ ପାର୍ତି କିତାର୍ଣ୍ଣା, ହେୱାର୍ ଲାଗାଂ ଆପେଂ ର ଆକି ଲେକିକିଜ଼ି ବଲ୍ ହିତାପ୍ନା ଜେ, ମା ରାଜି ଇସାବ୍ରେ ହେୱାର୍ ପୁତ୍ଡ଼ା ଲାଗାଂ ପୁଜାକିତି ଆତାତ୍ ତିନୁର୍, ନେତେର୍ ଉଣୁର୍, ହାକ୍ମଡ଼ିକିତି ଜାତ୍ ଜାଇ ତିନୁର୍ ଆରି ଦାରିତାଂ ଦେହା ମାନ୍ଗାନାର୍, ଆପେଂ ଇଦାଂ ବିଚାର୍ କିଜ଼ି ଲେକି କିତାପ୍ନ୍ନା ।”
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Kuusu wantu walii wa maisi gamonga wantu yawamjimira Yesu, tuwajegera kala luhamba twankuwagambira vitwatira vyatuamuwiti, waleki kuliya shoseri shawatambikiriti kwa milungu, nawalanda mwazi ama nawaliya vinofu vya shigongolu yawaminduwitwi na waleki uhumba.”
A duen me posonlar sang ren men liki kan, se intingiedier o kusoned edar, me ren der kapwaiada mepukat. A iet eta: Ren liki sang uduk me mairong ong kot likam, o nta, o man mopelar, o nenek.
A duen me pojonlar jan ren men liki kan, je intiniedier o kujoned edar, me ren der kapwaiada mepukat. A iet eta: Ren liki jan uduk me mairon on kot likam, O nta, o man mopelar, o nenek.
A o tych, którzy uwierzyli z pogan, myśmy pisali, stanowiąc, aby nic takowego nie zachowywali, tylko aby się wystrzegali tego, co jest ofiarowane bałwanom i od krwi, i od rzeczy dławionych, i od wszeteczeństwa.
Jeśli zaś chodzi o wierzących pogan, to już załatwiliśmy tę sprawę. Napisaliśmy im, aby powstrzymali się od spożywania pokarmów ofiarowanych bożkom, mięsa uduszonych zwierząt i krwi oraz aby unikali rozwiązłości seksualnej.
A co do pogan, którzy uwierzyli, napisaliśmy, postanawiając, aby niczego takiego nie zachowywali, tylko żeby się wystrzegali tego, co ofiarowane bożkom, i krwi, i tego, co uduszone, i nierządu.
E quanto aos que creem dentre os gentios, nós já escrevemos, julgando que se abstenham do que se abstenham das coisas sacrificadas aos ídolos, e do sangue, e da [carne] sufocada, e do pecado sexual.
Porém, quanto aos que crêem dos gentios, já nós havemos escripto, e achado por bem, que nada d'isto observem; mas que só se guardem do que se sacrifica aos idolos, e do sangue, e do suffocado e da fornicação.
Porém, quanto aos que crêem dos gentios, já nós havemos escrito, e achado por bem, que nada disto observem; mas que só se guardem do que se sacrifica aos ídolos, e do sangue, e do sufocado e da fornicação.
Quanto aos cristãos gentios/não judaicos, [nós presbíteros aqui em Jerusalém já conversamos ]sobre [quais das nossas leis ]eles [devem obedecer ]e lhes escrevemos (excl) [uma carta, comunicando-lhes ]nosso parecer/o que nós decidimos. [Naquela carta, escrevemos ]que eles não deveriam comer carne já sacrificada a qualquer Deus/ídolo pagão. [Também, escrevemos que eles não deveriam consumir ]o sangue [dos animais ]e que [não deveriam ]comer carne de animais estrangulados. [Assim como, dissemos-lhes ]que ninguém deveria ter relações sexuais com uma pessoa que não seja cônjuge dele”.
Quanto aos não-judeus que creem no Senhor, nós já escrevemos uma carta com a nossa decisão para que eles evitem comer animais sacrificados aos ídolos, consumir sangue, comer qualquer animal que tenha sido estrangulado e evitar a imoralidade sexual.”
Mas em relação aos gentios que acreditam, escrevemos nossa decisão de que eles não devem observar tal coisa, exceto que devem se manter afastados da comida oferecida aos ídolos, do sangue, das coisas estranguladas e da imoralidade sexual”.
Ай со трэбуй тэ терэн лэ патикунэнди найиудеёнди, амэ пистросардэ, сар лэнди тэ жувэн: нащи тэ хан хамос, саво анэн андэ жэртва идолонэнди, тэ на пэн рат и тэ на хан мас пай тасадо ското, тай тэ на терэн лубимос.
А наиудеенди, савэ патине, амэ искриисардэ кади: лэнди нащи тэ ха кода, со андэ дэ жэртва дэвлорэнди, тай мас затасавдэ хулаимастар, тэ пэ рат и тэ терэ биладжявимо їрестар.
Ку привире ла нямуриле каре ау крезут, ной ам хотэрыт ши ле-ам скрис кэ требуе сэ се феряскэ де лукруриле жертфите идолилор, де сынӂе, де добитоаче сугрумате ши де курвие.”
Dar în ceea ce privește neamurile care cred, am scris hotărârea noastră că nu trebuie să respecte nimic de acest fel, decât să se ferească de mâncarea oferită idolilor, de sânge, de lucrurile sugrumate și de imoralitatea sexuală.”
Te soaꞌ neu atahori nda Yahudi sa mana ramahere Lamatuaꞌ Yesus, hita fee se susura ena. Hita tafadꞌe se hita neꞌetuꞌ na faiꞌ na mae, sira nda parlu tungga basa hita atoran adat Yahudi nara sa. Te sira musi rasanedꞌa fo afiꞌ tao leli ro touꞌ do inaꞌ. Afiꞌ miꞌibꞌue mo sosonggoꞌ. Afiꞌ mia saa fo mana tao toronoo Yahudi ra melumudꞌu, naeni: afiꞌ mia sisi sosonggoꞌ; afi mia raaꞌ; ma afiꞌ mia sisi mia banda mana neneꞌee nisaꞌ.
А об уверовавших язычниках мы писали, положив, чтобы они ничего такого не наблюдали, а только хранили себя от идоложертвенного, от крови, от удавленины и от блуда.
Lelo hwakristo abhamataifa tabhasimbiye huje musalalye evintu vyabhafumizye sadaka huvifwani, neviniongwe ni danda, nu umalaya.”
Jentailngei lâia iempungei rangin chu, mirmil biekna sâ inthiengloi ngei, sâ alei thi sai ngei, ha renga athi ngei sâkloi rang le, hur inditna ngei khoma inthieng rang ani tiin lekha'n ei roijêk ei min riet zoi,” an tia.
bhinnadezIyAnAM vizvAsilokAnAM nikaTe vayaM patraM likhitvetthaM sthirIkRtavantaH, devaprasAdabhojanaM raktaM galapIDanamAritaprANibhojanaM vyabhicArazcaitebhyaH svarakSaNavyatirekeNa teSAmanyavidhipAlanaM karaNIyaM na|
ভিন্নদেশীযানাং ৱিশ্ৱাসিলোকানাং নিকটে ৱযং পত্ৰং লিখিৎৱেত্থং স্থিৰীকৃতৱন্তঃ, দেৱপ্ৰসাদভোজনং ৰক্তং গলপীডনমাৰিতপ্ৰাণিভোজনং ৱ্যভিচাৰশ্চৈতেভ্যঃ স্ৱৰক্ষণৱ্যতিৰেকেণ তেষামন্যৱিধিপালনং কৰণীযং ন|
ভিন্নদেশীযানাং ৱিশ্ৱাসিলোকানাং নিকটে ৱযং পত্রং লিখিৎৱেত্থং স্থিরীকৃতৱন্তঃ, দেৱপ্রসাদভোজনং রক্তং গলপীডনমারিতপ্রাণিভোজনং ৱ্যভিচারশ্চৈতেভ্যঃ স্ৱরক্ষণৱ্যতিরেকেণ তেষামন্যৱিধিপালনং করণীযং ন|
ဘိန္နဒေၑီယာနာံ ဝိၑွာသိလောကာနာံ နိကဋေ ဝယံ ပတြံ လိခိတွေတ္ထံ သ္ထိရီကၖတဝန္တး, ဒေဝပြသာဒဘောဇနံ ရက္တံ ဂလပီဍနမာရိတပြာဏိဘောဇနံ ဝျဘိစာရၑ္စဲတေဘျး သွရက္ၐဏဝျတိရေကေဏ တေၐာမနျဝိဓိပါလနံ ကရဏီယံ န၊
bhinnadEzIyAnAM vizvAsilOkAnAM nikaTE vayaM patraM likhitvEtthaM sthirIkRtavantaH, dEvaprasAdabhOjanaM raktaM galapIPanamAritaprANibhOjanaM vyabhicArazcaitEbhyaH svarakSaNavyatirEkENa tESAmanyavidhipAlanaM karaNIyaM na|
भिन्नदेशीयानां विश्वासिलोकानां निकटे वयं पत्रं लिखित्वेत्थं स्थिरीकृतवन्तः, देवप्रसादभोजनं रक्तं गलपीडनमारितप्राणिभोजनं व्यभिचारश्चैतेभ्यः स्वरक्षणव्यतिरेकेण तेषामन्यविधिपालनं करणीयं न।
ભિન્નદેશીયાનાં વિશ્વાસિલોકાનાં નિકટે વયં પત્રં લિખિત્વેત્થં સ્થિરીકૃતવન્તઃ, દેવપ્રસાદભોજનં રક્તં ગલપીડનમારિતપ્રાણિભોજનં વ્યભિચારશ્ચૈતેભ્યઃ સ્વરક્ષણવ્યતિરેકેણ તેષામન્યવિધિપાલનં કરણીયં ન|
bhinnadeśīyānāṁ viśvāsilokānāṁ nikaṭe vayaṁ patraṁ likhitvetthaṁ sthirīkṛtavantaḥ, devaprasādabhojanaṁ raktaṁ galapīḍanamāritaprāṇibhojanaṁ vyabhicāraścaitebhyaḥ svarakṣaṇavyatirekeṇa teṣāmanyavidhipālanaṁ karaṇīyaṁ na|
bhinnadēśīyānāṁ viśvāsilōkānāṁ nikaṭē vayaṁ patraṁ likhitvētthaṁ sthirīkr̥tavantaḥ, dēvaprasādabhōjanaṁ raktaṁ galapīḍanamāritaprāṇibhōjanaṁ vyabhicāraścaitēbhyaḥ svarakṣaṇavyatirēkēṇa tēṣāmanyavidhipālanaṁ karaṇīyaṁ na|
bhinnadeshIyAnAM vishvAsilokAnAM nikaTe vayaM patraM likhitvetthaM sthirIkR^itavantaH, devaprasAdabhojanaM raktaM galapIDanamAritaprANibhojanaM vyabhichArashchaitebhyaH svarakShaNavyatirekeNa teShAmanyavidhipAlanaM karaNIyaM na|
ಭಿನ್ನದೇಶೀಯಾನಾಂ ವಿಶ್ವಾಸಿಲೋಕಾನಾಂ ನಿಕಟೇ ವಯಂ ಪತ್ರಂ ಲಿಖಿತ್ವೇತ್ಥಂ ಸ್ಥಿರೀಕೃತವನ್ತಃ, ದೇವಪ್ರಸಾದಭೋಜನಂ ರಕ್ತಂ ಗಲಪೀಡನಮಾರಿತಪ್ರಾಣಿಭೋಜನಂ ವ್ಯಭಿಚಾರಶ್ಚೈತೇಭ್ಯಃ ಸ್ವರಕ್ಷಣವ್ಯತಿರೇಕೇಣ ತೇಷಾಮನ್ಯವಿಧಿಪಾಲನಂ ಕರಣೀಯಂ ನ|
ភិន្នទេឝីយានាំ វិឝ្វាសិលោកានាំ និកដេ វយំ បត្រំ លិខិត្វេត្ថំ ស្ថិរីក្ឫតវន្តះ, ទេវប្រសាទភោជនំ រក្តំ គលបីឌនមារិតប្រាណិភោជនំ វ្យភិចារឝ្ចៃតេភ្យះ ស្វរក្ឞណវ្យតិរេកេណ តេឞាមន្យវិធិបាលនំ ករណីយំ ន។
ഭിന്നദേശീയാനാം വിശ്വാസിലോകാനാം നികടേ വയം പത്രം ലിഖിത്വേത്ഥം സ്ഥിരീകൃതവന്തഃ, ദേവപ്രസാദഭോജനം രക്തം ഗലപീഡനമാരിതപ്രാണിഭോജനം വ്യഭിചാരശ്ചൈതേഭ്യഃ സ്വരക്ഷണവ്യതിരേകേണ തേഷാമന്യവിധിപാലനം കരണീയം ന|
ଭିନ୍ନଦେଶୀଯାନାଂ ୱିଶ୍ୱାସିଲୋକାନାଂ ନିକଟେ ୱଯଂ ପତ୍ରଂ ଲିଖିତ୍ୱେତ୍ଥଂ ସ୍ଥିରୀକୃତୱନ୍ତଃ, ଦେୱପ୍ରସାଦଭୋଜନଂ ରକ୍ତଂ ଗଲପୀଡନମାରିତପ୍ରାଣିଭୋଜନଂ ୱ୍ୟଭିଚାରଶ୍ଚୈତେଭ୍ୟଃ ସ୍ୱରକ୍ଷଣୱ୍ୟତିରେକେଣ ତେଷାମନ୍ୟୱିଧିପାଲନଂ କରଣୀଯଂ ନ|
ਭਿੰਨਦੇਸ਼ੀਯਾਨਾਂ ਵਿਸ਼੍ਵਾਸਿਲੋਕਾਨਾਂ ਨਿਕਟੇ ਵਯੰ ਪਤ੍ਰੰ ਲਿਖਿਤ੍ਵੇੱਥੰ ਸ੍ਥਿਰੀਕ੍ਰੁʼਤਵਨ੍ਤਃ, ਦੇਵਪ੍ਰਸਾਦਭੋਜਨੰ ਰਕ੍ਤੰ ਗਲਪੀਡਨਮਾਰਿਤਪ੍ਰਾਣਿਭੋਜਨੰ ਵ੍ਯਭਿਚਾਰਸ਼੍ਚੈਤੇਭ੍ਯਃ ਸ੍ਵਰਕ੍ਸ਼਼ਣਵ੍ਯਤਿਰੇਕੇਣ ਤੇਸ਼਼ਾਮਨ੍ਯਵਿਧਿਪਾਲਨੰ ਕਰਣੀਯੰ ਨ|
භින්නදේශීයානාං විශ්වාසිලෝකානාං නිකටේ වයං පත්රං ලිඛිත්වේත්ථං ස්ථිරීකෘතවන්තඃ, දේවප්රසාදභෝජනං රක්තං ගලපීඩනමාරිතප්රාණිභෝජනං ව්යභිචාරශ්චෛතේභ්යඃ ස්වරක්ෂණව්යතිරේකේණ තේෂාමන්යවිධිපාලනං කරණීයං න|
பி⁴ந்நதே³ஸீ²யாநாம்’ விஸ்²வாஸிலோகாநாம்’ நிகடே வயம்’ பத்ரம்’ லிகி²த்வேத்த²ம்’ ஸ்தி²ரீக்ரு’தவந்த: , தே³வப்ரஸாத³போ⁴ஜநம்’ ரக்தம்’ க³லபீட³நமாரிதப்ராணிபோ⁴ஜநம்’ வ்யபி⁴சாரஸ்²சைதேப்⁴ய: ஸ்வரக்ஷணவ்யதிரேகேண தேஷாமந்யவிதி⁴பாலநம்’ கரணீயம்’ ந|
భిన్నదేశీయానాం విశ్వాసిలోకానాం నికటే వయం పత్రం లిఖిత్వేత్థం స్థిరీకృతవన్తః, దేవప్రసాదభోజనం రక్తం గలపీడనమారితప్రాణిభోజనం వ్యభిచారశ్చైతేభ్యః స్వరక్షణవ్యతిరేకేణ తేషామన్యవిధిపాలనం కరణీయం న|
ภินฺนเทศียานำ วิศฺวาสิโลกานำ นิกเฏ วยํ ปตฺรํ ลิขิเตฺวตฺถํ สฺถิรีกฺฤตวนฺต: , เทวปฺรสาทโภชนํ รกฺตํ คลปีฑนมาริตปฺราณิโภชนํ วฺยภิจารศฺไจเตภฺย: สฺวรกฺษณวฺยติเรเกณ เตษามนฺยวิธิปาลนํ กรณียํ นฯ
བྷིནྣདེཤཱིཡཱནཱཾ ཝིཤྭཱསིལོཀཱནཱཾ ནིཀཊེ ཝཡཾ པཏྲཾ ལིཁིཏྭེཏྠཾ སྠིརཱིཀྲྀཏཝནྟཿ, དེཝཔྲསཱདབྷོཛནཾ རཀྟཾ གལཔཱིཌནམཱརིཏཔྲཱཎིབྷོཛནཾ ཝྱབྷིཙཱརཤྩཻཏེབྷྱཿ སྭརཀྵཎཝྱཏིརེཀེཎ ཏེཥཱམནྱཝིདྷིཔཱལནཾ ཀརཎཱིཡཾ ན།
| بھِنَّدیشِییاناں وِشْواسِلوکاناں نِکَٹے وَیَں پَتْرَں لِکھِتْویتّھَں سْتھِرِیکرِتَوَنْتَح، دیوَپْرَسادَبھوجَنَں رَکْتَں گَلَپِیڈَنَمارِتَپْرانِبھوجَنَں وْیَبھِچارَشْچَیتیبھْیَح سْوَرَکْشَنَوْیَتِریکینَ تیشامَنْیَوِدھِپالَنَں کَرَنِییَں نَ۔ |
bhinnade"siiyaanaa. m vi"svaasilokaanaa. m nika. te vaya. m patra. m likhitvettha. m sthiriik. rtavanta. h, devaprasaadabhojana. m rakta. m galapii. danamaaritapraa. nibhojana. m vyabhicaara"scaitebhya. h svarak. sa. navyatireke. na te. saamanyavidhipaalana. m kara. niiya. m na|
А за незнабошце који вероваше ми посласмо пресудивши да они такво ништа не држе осим да се чувају од прилога идолских, и од крви, и од удављеног, и од курварства.
A za neznabošce koji vjerovaše mi poslasmo presudivši da oni takovo ništa ne drže osim da se èuvaju od priloga idolskijeh, i od krvi, i od udavljenoga, i od kurvarstva.
Mme mo Bakereseteng ba Badichaba ga re ba laolele gore ba sale dingwao tse tsa Sejuta morago gotlhelele, fa e se tse re di ba kwaletseng kaga gore ba seka ba a ja dijo tse di tlhabetsweng medimo ya disetwa, ba seka ba a ja nama e e sa tshololwang madi ya diphologolo tse di kgamilweng, le gore ba seka ba dira boaka.”
Asi maererano nevahedheni vanotenda isu tanyora, tikatema kuti vasachengeta chinhu chakadai, kunze kwekuti vazvidzore pane zvakabairwa zvifananidzo, neropa nezvakadzipwa neupombwe.
Kana vari vatendi vokune veDzimwe Ndudzi, takavanyorera pane zvatakatema kuti varege kudya zvakabayirwa kuzvifananidzo, uye ropa, nenyama yemhuka dzakadzipwa uye varege upombwe.”
А о веровавших языцех мы послахом, судивше ничтоже таковое соблюдати им, токмо хранити себе от идоложертвенных и крове, и удавленины и блуда.
Kar zadeva pogane, ki verujejo, smo pisali in sklenili, da [naj] ne obeležujejo nobene takšne stvari, razen samo, da se varujejo pred stvarmi darovanim malikom in pred krvjo in pred zadavljenim in pred prešuštvom.«
Za tiste pa, kteri so izmed poganov sprejeli vero, presodili smo mi, in pisali smo, da naj nič takošnega ne izpolnjujejo, razen da naj se varujejo malikom darovanega in krvi in udavljenega in kurbarije.
Ku bantu ba mishobo naimbi abo balashoma Mwami Yesu, twalabalembela kalata ya kubenshibisha ncetwalasuminishana. Twalasuminishaneti, nkabelela kulya byakulya bikute kupewa milumbo kutumbwanga, nambi kulya milopa, nambi kulya nyama yalifwila ne kutensa bufule.”
Laakiin wax ku saabsan dadkii aan Yuhuudda ahayn oo rumaystay ayaannu qornay, annagoo ku amrayna inay iska ilaaliyaan waxa sanamyada loo sadqeeyo, iyo dhiigga, iyo waxa la ceejiyo, iyo sinada.
Pero en cuanto a los que de los gentiles que han creído, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fuere sacrificado a los ídolos, y de sangre, y de lo ahogado, y de fornicación.
En cuanto a los extranjeros que han creído en el Señor, ya escribimos una carta respecto a nuestra decisión de que deben abstenerse de comer alimentos sacrificados a los ídolos, consumir sangre o cualquier animal estrangulado, y de inmoralidad sexual”.
Pero en cuanto a los gentiles que creen, hemos escrito nuestra decisión de que no observen tal cosa, sino que se guarden de la comida ofrecida a los ídolos, de la sangre, de las cosas estranguladas y de la inmoralidad sexual.”
En cuanto a los gentiles que han creído, decidimos escribirles que se abstengan de comer lo sacrificado a ídolos, de sangre, de lo estrangulado y también de inmoralidad sexual.
Mas en cuanto a los gentiles que han abrazado la fe, nosotros ya hemos mandado una epístola, determinando que se abstengan de las carnes sacrificadas a los ídolos, de la sangre, de lo ahogado y de la fornicación”.
Empero en cuanto a los que de los Gentiles han creído, nosotros hemos escrito; y determinamos, que no guarden nada de esto: solamente que se abstengan de lo que fuere sacrificado a los ídolos, y de sangre, y de estrangulado, y de fornicación.
Empero cuanto á los que de los Gentiles han creído, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fuere sacrificado á los ídolos, y de sangre, y de ahogado, y de fornicación.
Empero cuanto á los que de los Gentiles han creido, nosotros hemos escrito haberse acordado que no guarden nada de esto; solamente que se abstengan de lo que fuere sacrificado á los ídolos, y de sangre, y de ahogado, y de fornicacion.
Pero en cuanto a los gentiles que han creído, enviamos una carta, dando nuestra decisión de que no coman carne de ofrendas hechas a dioses falsos, y de la sangre y de la carne de los animales muertos estrangulados y evitar la inmoralidad sexual.
Lakini kwa habari za mataifa ambao wamekuwa waumini, tuliandika na kutoa maagizo kwamba wanapaswa kujiepusha na vitu vilivyotolewa dhabihu kwa sanamu, na damu, kutokana na kile kilichonyongwa, na wajiepushe na uasherati.”
Kuhusu wale watu wa mataifa mengine ambao wamekuwa waumini, tumekwisha wapelekea barua tukiwaambia mambo tuliyoamua: wasile chochote kilichotambikiwa miungu ya uongo, wasinywe damu, wasile nyama ya mnyama aliyenyongwa, na wajiepushe na uasherati.”
Lakini kuhusu wale watu wa Mataifa walioamini, tumewaandikia uamuzi wetu: kwamba wajitenge na vyakula vilivyotolewa sadaka kwa sanamu, na damu, au kula nyama ya mnyama aliyenyongwa, na wajiepushe na uasherati.”
Vad åter angår de hedningar som hava kommit till tro, så hava vi här beslutit och jämväl skrivit till dem, att de böra taga sig till vara för kött från avgudaoffer och för blod och för köttet av förkvävda djur och för otukt."
Men de Hedningar, som vid trona tagit hafva, dem hafve vi tillskrifvit, och beslutit att de intet sådant behöfva att hålla; utan att de taga sig vara för det afgudom offradt är, och för blod, och för det som förqvafdt är, och för boleri.
Vad åter angår de hedningar som hava kommit till tro, så hava vi här beslutit och jämväl skrivit till dem, att de böra taga sig till vara för kött från avgudaoffer och för blod och för köttet av förkvävda djur och för otukt.»
Nguni't tungkol sa mga Gentil na nagsisisampalataya, ay sinulatan namin, na pinagpayuhang sila'y magsiilag sa mga inihain sa mga diosdiosan, at sa dugo, at sa binigti, at sa pakikiapid.
Ngunit tungol sa mga Gentil na nanampalataya, sumulat kami at nagbigay ng tagubilin na ingatan nila ang kanilang mga sarili mula sa mga bagay na inihandog sa mga diyus-diyosan at sa dugo, at mula sa mga nagbigti at mula sa kahalayan.”
Vbvritola Jentail mvngjwngnv vdwa yugwngmvrwng lo lwknam dvnamtvngnam okv oyi ngaka okv oksarnam svnwngsvmin ngaka dvku madubv, okv bunua yoomur minsu madubv ngonu mimpv kunv vla bunua siti lo lvkla pau pvkunv.”
விசுவாசிகளான யூதரல்லாதவர்கள் இப்படிப்பட்டவைகளைக் கைக்கொள்ளாமல், விக்கிரகங்களுக்குப் படைத்த அசுத்தமானவைகளை சாப்பிடாமலும், கழுத்தை நசுக்கி கொல்லப்பட்ட மிருகம் மற்றும் இரத்தம் ஆகியவற்றை சாப்பிடாமலும், தகாத உறவு கொள்ளாமலும் இருக்கவேண்டும் என்று நாங்கள் தீர்மானம்பண்ணி, அவர்களுக்குக் கடிதம் எழுதி அனுப்பினோம் என்றார்கள்.
யூதரல்லாத விசுவாசிகளைக் குறித்தோ, நாங்கள் எங்கள் தீர்மானத்தை அவர்களுக்கு எழுதியிருக்கிறோம்; அவர்கள் இறைவன் அல்லாதவைகளுக்குப் பலியிடப்பட்ட உணவையும் இரத்தத்தையும் நெரிக்கப்பட்ட மிருகத்தின் இறைச்சியையும் தவிர்க்கவேண்டும் என்றும், முறைகேடான பாலுறவுகளில் ஈடுபடக்கூடாது என்றும் எழுதியிருக்கிறோம்” என்றார்கள்.
అయితే విశ్వసించిన యూదేతరుల విషయంలో విగ్రహాలకు అర్పించిన వాటినీ, రక్తాన్నీ, వారికి రాశాం, జారత్వాన్నీ మానాలని నిర్ణయించి వారికి రాశాం” అని చెప్పారు.
Pea koeʻuhi ko e ngaahi Senitaile ʻoku tui, kuo mau fakamaau mo tohi ke ʻoua te nau fai meʻa pehē, ka ke nau taʻofi ʻakinautolu mei he meʻa kuo feilaulau ʻaki ki he ngaahi tamapua, mo e toto, mo e meʻa kuo sisina, pea mo e feʻauaki.”
Öteki uluslardan olan imanlılara gelince, biz onlara, putlara sunulan kurbanların etinden, kandan, boğularak öldürülen hayvanlardan ve fuhuştan sakınmalarını öngören kararımızı yazmıştık.”
Amanamanmufo a wɔabɛyɛ asuafo no de, wɔakyerɛw akɔma wɔn akyerɛ gyinae a yɛasi sɛ, wonnni aduan biara a wɔde abɔ afɔre ama abosom; wonnni mogya; wonnni aboa biara a wɔantwa ne mene ansa na owui; na afei nso wɔntwe wɔn ho mfi aguamammɔ ho.”
Amanamanmufoɔ a wɔabɛyɛ asuafoɔ no de, yɛatwerɛ akɔma wɔn akyerɛ gyinaeɛ a yɛasi sɛ, wɔnnni aduane biara a wɔde abɔ afɔdeɛ ama abosom; wɔnnni mogya; wɔnnni aboa biara a wɔantwa ne mene ansa na ɔwuiɛ; na afei nso, wɔntwe wɔn ho mfiri adwamammɔ ho.”
А щодо язичників, які увірували, то ми написали їм про наше рішення: вони повинні утримуватися від їжі, яка приносилась ідолам, від крові, від задушених тварин та від статевої розпусти».
А про тих із поган, що ввірували, ми писали, розсудивши, щоб вони береглися від ідольських жертов та крови й задушени́ни, та від блу́ду“.
Що ж до увірувавших поган, ми писали, присудивши, щоб такого нїчого вони не додержували, а тільки щоб хоронились ідолської жертви, та крові, та давленого, та блуду.
मगर ग़ैर क़ौमों में से जो ईमान लाए उनके बारे में हम ने ये फ़ैसला करके लिखा था, कि वो सिर्फ़ बुतों की क़ुर्बानी के गोश्त से और लहू और गला घोंटे हुए जानवरों और हरामकारी से अपने आप को बचाए रखें।
| ئەمما ئەللەردىن بولغان ئېتىقادچىلارغا كەلسەك، بىز ئۇلارغا پەقەتلا بۇتلارغا ئاتالغان نەرسىلەرنى يېمەسلىك، قاننى ۋە بوغۇپ سويۇلغان ھايۋاننىڭ گۆشىنىمۇ يېيىشتىن ۋە جىنسىي بۇزۇقلۇقتىن ئۆزلىرىنى ساقلاش توغرۇلۇق قارارىمىزنى ئۆتكەنكى خەت ئارقىلىق ئۇقتۇردۇق. |
Амма әлләрдин болған етиқатчиларға кәлсәк, биз уларға пәқәтла бутларға аталған нәрсиләрни йемәслик, қанни вә боғуп союлған һайванниң гөшиниму йейиштин вә җинсий бузуқлуқтин өзлирини сақлаш тоғрилиқ қараримизни өткәнки хәт арқилиқ уқтурдуқ.
Emma ellerdin bolghan étiqadchilargha kelsek, biz ulargha peqetla butlargha atalghan nersilerni yémeslik, qanni we boghup soyulghan haywanning göshinimu yéyishtin we jinsiy buzuqluqtin özlirini saqlash toghruluq qararimizni ötkenki xet arqiliq uqturduq.
Əmma ǝllǝrdin bolƣan etiⱪadqilarƣa kǝlsǝk, biz ularƣa pǝⱪǝtla butlarƣa atalƣan nǝrsilǝrni yemǝslik, ⱪanni wǝ boƣup soyulƣan ⱨaywanning gɵxinimu yeyixtin wǝ jinsiy buzuⱪluⱪtin ɵzlirini saⱪlax toƣruluⱪ ⱪararimizni ɵtkǝnki hǝt arⱪiliⱪ uⱪturduⱪ.
Còn người ngoại đã tin, chúng tôi có viết thơ cho họ về điều chúng tôi đã định: là chỉ phải kiêng ăn của cúng thần tượng, huyết và thú vật chết ngột, cùng chớ gian dâm.
Còn người ngoại đã tin, chúng tôi có viết thơ cho họ về điều chúng tôi đã định: là chỉ phải kiêng ăn của cùng thần tượng, huyết và thú vật chết ngộp, cùng chớ gian dâm.
Còn về tín hữu dân ngoại, họ chỉ cần làm như chúng tôi đã viết rõ trong thư: Đừng ăn của cúng thần tượng, máu, thú vật chết ngạt, và đừng gian dâm.”
Looli imola isa vapanji vaano viitiki, tulyalembile na kuhumia ululaghilo kuuti vanoghile kukujileka ni fiinu fino fihumisivue mumatekelo agha fihweni, ni danda, kuhuma ni kila kino kinyongilue, kange vavulekaghe uvuvafu.”
Vayi mu diambu di Bapakanu bawilukila, tubaka lukanu ayi tuba sonikina nkanda mu kuba kandika ti ba bika dianga zimbizi ziozi zitambuku makaba kuidi zinzambi zi bitumba, babika dianga bibulu biobibivondolo mu kambu totuka menga, babika dianga menga ayi babika kitsuza.
Ṣùgbọ́n ní ti àwọn aláìkọlà tí ó gbàgbọ́, àwa tí kọ̀wé, a sì ti pinnu rẹ̀ pé, kí wọn pa ara wọn mọ́ kúrò nínú ohun tí a fi rú ẹbọ sí òrìṣà, àti ẹ̀jẹ̀ àti ohun ìlọ́lọ́rùnpa, àti àgbèrè.”
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