Acts 17:28
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
Sepse në të ne jetojmë, lëvizim dhe jemi, sikurse kanë thënë edhe disa nga poetët tuaj: “Sepse jemi edhe ne pasardhës të tij”.
Bar Kutellẹre ta tidimi la, tidin chinu ti diku, nafo na umong belle nan nya min, 'bar arik nono mere.
| لِأَنَّنَا بِهِ نَحْيَا وَنَتَحَرَّكُ وَنُوجَدُ، كَمَا قَالَ بَعْضُ شُعَرَائِكُمْ أَيْضًا: لِأَنَّنَا أَيْضًا ذُرِّيَّتُهُ. |
| لأَنَّنَا بِهِ نَحْيَا وَنَتَحَرَّكُ وَنُوجَدُ، أَوْ كَمَا قَالَ بَعْضُ شُعَرَائِكُمْ: نَحْنُ أَيْضاً ذُرِّيَّتُهُ! |
| ܒܗ ܗܘ ܓܝܪ ܚܝܝܢܢ ܘܡܬܬܙܝܥܝܢܢ ܘܐܝܬܝܢ ܐܝܟ ܕܐܦ ܐܢܫܐ ܡܢ ܚܟܝܡܐ ܕܠܘܬܟܘܢ ܐܡܪܘ ܕܡܢܗ ܗܘ ܛܘܗܡܢ |
Արդարեւ անո՛վ կ՚ապրինք, կը շարժինք եւ կանք, ինչպէս ձեր բանաստեղծներէն ոմանք ալ ըսին. “Քանի որ մենք անոր ցեղէն իսկ ենք”:
কিয়নো আমি তেওঁতে জীয়াই আছোঁ, চলা-ফুৰা কৰিছোঁ আৰু আছোঁ, যেনেকৈ আপোনালোকৰ কবি সকলৰ এজনে কৈছে, ‘কাৰণ আমিও তেওঁৰ সন্তান।’
“Axı biz Onda yaşayırıq, hərəkət edirik, mövcuduq”. Bəzi şairlərinizin dediyi kimi: “Biz də Onun nəslindənik”.
Biyim morece binuwa luma bekti, kambo kange mi nyomka more kume toke. “Bo bibyo loce.
Ecen harçaz vicitzen eta higuitzen eta içaten gara: çuen poetetaric-ere batzuc erran dutén beçala, Ecen haren leinu-ere bagara.
Musa: dunu da amane sia: i, ‘Ninia da Godema madelagiba: le, esalebe amola lalebe, hou hamosu dawa:’ Dilia gesami hea: su dedesu dunu enoda amane dedei, ‘Ninia amola da Ea mano esala.’
কারণ ঈশ্বরেতেই আমারা জীবিত, আমাদের গতি ও সত্তা; যেমন তোমাদের কয়েক জন কবিও বলেছেন, “কারণ আমরাও তাঁর বংশধর।”
কারণ তাঁর মধ্যেই আছে আমাদের প্রাণ, আমাদের জীবনাচরণ ও আমাদের অস্তিত্ব। যেমন তোমাদেরই কয়েকজন কবি বলেছেন, ‘আমরা তাঁর বংশ।’
किजोकि तै असन सेइं साथी आए ते ज़ींते रातम ते च़लतम फिरतम, ज़ेन्च़रे कि तुश्शे लिखने बालेईं भी ज़ोरूए, ‘असां त तैसेरे बच्चेम।’
क्योंकि सै सेई है जड़ा साड़े जिणे कने चलणे-फिरणे दी बजा बणदा है कने सै बणादां है जड़े असां असल च हेन; कने ठीक तियां ही जदिया तुहाड़े कवियां बोलया भी है, “असां तां उदे ही वंश भी न।”
କାୟ୍ତାକ୍ବଃଲେକ୍ ତାର୍ ତଃୟ୍ ଅଃମାର୍, ଜିବନ୍ ରେତାର୍, ଜାତାର୍ ଆର୍ ଅବୁସ୍ତା ଜଃନ୍କାର୍ ତୁମିମଃନାର୍ ଗିତ୍ଲେକୁ ମଃନାର୍ବିତ୍ରେ କେକେ କୟ୍ ଆଚ୍ତି, କାୟ୍ତାକ୍ ବଃଲେକ୍ ଅଃମିମଃନ୍ ହେଁ ତାର୍ ହିଲା ମଃନ୍ ।
‹Kasho daatsir nogiwit, Noo beetuwere bíne, › Manuwere itk wotts jááwetswots ‹Noo noúnets b́ nana' noone› bo ettsok'onee.
Ni wawuyi ki son nda zren nda he ni kpa ndi too wa ndi mbi ri wu to tre a hla ndi 'kita ngame ki hpu ma.'
защото в него живеем, движим се, и съществуваме; както и някои от вашите поети са рекли, "Защото дори негов род сме".
Kay tungod kaniya nabuhi ug nakalihok ug nakaangkon kita sa atong kinabuhi, sama lang sa inyong kaugalingong mga balak nga namulong,
kay `Diha kaniya kita nangabuhi ug nagalihok ug nagalungtad;' ug matud pa usab gani sa inyong mga magbabalak: `Kay sa pagkatinuod kita iyang kaliwat.'
Sa iya güiya nae utafanlâlâ yan utafangalamten, yan utafanguaja sustansiata; taegüije y palo gui poetan miyo, ilegñija: Sa jita locue y rasaña.
ᎾᏍᎩᏰᏃ ᏄᏩᏅ ᏥᏕᏛᏅ, ᎠᎴ ᏥᏓᎵᏖᎸᎲᏍᎦ, ᎠᎴ ᏥᏕᎭ; ᎾᏍᎩ ᎾᏍᏉ ᎩᎶ ᎢᏳᎾᏍᏗ ᏗᎧᏃᎩᏍᏗ ᏗᏃᏪᎵᏍᎩ ᏗᏣᏤᎵᎦ ᎯᎠ ᏄᏂᏪᏒ; “ᎠᏴᏰᏃ ᎾᏍᏉ ᎾᏍᎩ ᏧᏪᏥ.”
‘Pakuti timakhala mwa Iye, kuyenda mwa Iye ndi kukhala moyo mwa Iye.’ Monga olemba ndakatulo anu ena akuti, ‘Ife ndi zidzukulu zake.’
Amäta phäha mi xüng lü, mi thoawm lü mi veki; ‘Keimi pi Mhnama a jah caea kami kyaki’ tia nangmi üng khyang mat naw pyenki.
Aicae loe Anih khaeah ni a oh o boih, a hing o moe, kho a sak o; nangcae thung ih thoemto laa phawh kaminawk mah, Aicae doeh anih ih caa ah ni oh o, tiah thuih o.
Amah dongah n'hing uh tih m'pongpa la ng'om uh. Nangmih khui kah hlangvang loh hlohlai neh a thui vanbangla, amah kah namtu la n'om uh.
Amah dongah n'hing uh tih m'pongpa la ng'om uh. Nangmih khui kah hlangvang loh hlohlai neh a thui vanbangla, amah kah namtu la n'om uh.
Amah ak caming ni hqing, ning tat thai unawh ning plaa thai uhy; nangmih awhkaw hla ak phawh thai thlang pynoet ing awm, 'Ningnih awm a cadilkhqi na nik awm ni,' tinawh ak kqawn amyihna.
Banghangziam cile i nungta a, i tuk i dian le i hina theampo sia Ama sung ah a hihi; tasia bangma in na laphuak te in zong, eite zong Ama suan te i hihi, ci hi.
Ajeh chu eiho ama a ihin uva ama'a ichale theiyuva chule ama'a ihiu ahi. Nangho zaila cheng khat'a jong, “Eiho ama chilhah ihiuve” tin akisun in ahi.
Bangkongtetpawiteh, la ka phuengkungnaw ni, atangcalah maimouh teh amae catoun doeh telah a phueng awh e patetlah maimouh teh Bawipa lahoi hring awh, kâroe awh, o awh.
我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’
我們生活、動作、存留，都在乎他。就如你們作詩的，有人說：『我們也是他所生的。』
我们在他的护翼下生存、活动和存在。正如你们的诗人写到：‘我们就是他的家人。’
因為我們生活、行動、存在，都在他內，正如你們的某些詩人說的：「原來我們也是他的子孫。」
Mpela ila mundu jumo iŵatite pakusala, ‘Mwa ŵelewo uweji tukwete umi, tukwenda ni kutama!’ Mpela ila ŵakwimba ŵenu ŵane, ŵatite, ‘Uweji wose tuli ŵanache ŵao.’
ⲁⲛⲱⲛϧ ⲅⲁⲣ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁⲛⲕⲓⲙ ⲟⲩⲟϩ ⲁⲛϣⲟⲡ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲉⲧⲁⲩϫⲟⲥ ⳿ⲛϫⲉ ϩⲁⲛⲕⲉⲭⲱⲟⲩⲛⲓ ⳿ⲉⲃⲟⲗϧⲉⲛ ⲛⲓⲡⲟⲓⲧⲏⲥ ⲉⲧϧⲉⲛ ⲑⲏⲛⲟⲩ ϫⲉ ⳿ⲁⲛⲟⲛ ⲡⲉϥⲅⲉⲛⲟⲥ ⲅⲁⲣ.
ⲉⲛϣⲟⲟⲡ ⲅⲁⲣ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲉⲛⲟⲛϩ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲉⲛⲕⲓⲙ ⲛⲑⲉ ⲟⲛ ⲛⲧⲁϩⲟⲓⲛⲉ ⲛⲛⲉⲧⲛⲡⲟⲓⲏⲧⲏⲥ ϫⲟⲟⲥ ϫⲉ ⲁⲛⲟⲛ ⲡⲉϥⲅⲉⲛⲟⲥ
ⲉⲛϣⲟⲟⲡ ⲅⲁⲣ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲉⲛⲟⲛϩ̅ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲉⲛⲕⲓⲙ. ⲛ̅ⲑⲉ ⲟⲛ ⲛ̅ⲧⲁϩⲟⲓ̈ⲛⲉ ⲛ̅ⲛⲉⲧⲛ̅ⲡⲟⲓ(ⲏ)ⲧⲏⲥ ϫⲟⲟⲥ ϫⲉ ⲁⲛⲟⲛⲡⲉϥⲅⲉⲛⲟⲥ.
ⲀⲚⲰⲚϦ ⲄⲀⲢ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀⲚⲔⲒⲘ ⲞⲨⲞϨ ⲀⲚϢⲞⲠ ⲘⲪⲢⲎϮ ⲈⲦⲀⲨϪⲞⲤ ⲚϪⲈϨⲀⲚⲔⲈⲬⲰⲞⲨⲚⲒ ⲈⲂⲞⲖ ϦⲈⲚⲚⲒⲠⲞⲒⲦⲎⲤ ⲈⲦϦⲈⲚ ⲐⲎⲚⲞⲨ ϪⲈ ⲀⲚⲞⲚ ⲠⲈϤⲄⲈⲚⲞⲤ ⲄⲀⲢ.
U njemu doista živimo, mičemo se i jesmo, kao što i neki od vaših pjesnika rekoše: “Njegov smo čak i rod!”
Nebo jím živi jsme, a hýbeme se, i trváme, jakož i někteří z vašich poetů pověděli: Že i rodina jeho jsme.
Nebo jím živi jsme, a hýbeme se, i trváme, jakož i někteří z vašich poetů pověděli: Že i rodina jeho jsme.
On nám totiž dává život, pohyb a celé bytí. Pěkně to vyjádřili někteří vaši básníci: jsme jeho děti, Boží rodina.
thi i ham leve og røres og ere vi, som også nogle af eders Digtere have sagt: Vi ere jo også hans Slægt.
thi i ham leve og røres og ere vi, som ogsaa nogle af eders Digtere have sagt: Vi ere jo ogsaa hans Slægt.
thi i ham leve og røres og ere vi, som ogsaa nogle af eders Digtere have sagt: Vi ere jo ogsaa hans Slægt.
ଏ ବିସଇ କେକି ଗଟେକ୍ ଲକ୍ କଇଲା ଆଚେ, “ତାର୍ ଲଗେ ଆକା ଆମର୍ ଜିବନର୍ କୁଚିକାଡି ଆଚେ ।” ତମର୍ ବିତ୍ରେଅନି କେତେଲକ୍ କଇଆଚତ୍, ଆମେ ମିସା ତାର୍ ପିଲାଜିଲା ।
‘Wangima nikech En, kendo wawuotho nikech En, kendo wantie nikech En.’ En mana kaka jowendu moko osewacho ni, ‘Wan bende wan kothe.’
Nkaambo mulinguwe tulapona akweenda akujana buumi, mbubonya mbuli bamwi, simwanza ngano banu mbubakaamba, 'Nkambo alubo tuli lunyungu lwakwe.'
Want in Hem leven wij, en bewegen ons, en zijn wij; gelijk ook enigen van uw poeten gezegd hebben: Want wij zijn ook Zijn geslacht.
In Hem immers leven we, bewegen we, zijn we; zoals ook sommigen van uw dichters dit hebben gezegd "Want wij ook zijn van zijn geslacht."
Want in Hem leven wij, en bewegen ons, en zijn wij; gelijk ook enigen van uw poeten gezegd hebben: Want wij zijn ook Zijn geslacht.
For in him we live, and move, and exist, as also some of the performers from you have said, For of him we are also offspring.
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being: as also some of your own poets have said: For we his offspring are.
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
For in him we have life and motion and existence; as certain of your verse writers have said, For we are his offspring.
For in him we live and move and have our being, as even some of your own poets have said: ‘For we also are his offspring.’
‘For in him we live, and move, and exist.’ Just as some of your own poets have said. ‘For we are also of his family.’
for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.
because in Him we live and move and have our being. As also some of your own poets have said, ‘For we are also his offspring.’
In him we live, move, and exist. Just as one of your own poets wrote, ‘We are his family.’
For in him we liue, and mooue, and haue our being, as also certaine of your owne Poets haue sayd, for we are also his generation.
For in him we live and move and have our being, as indeed certain ones of your own poets have said, For we are truly his offspring.
for from him we derive life, and power of motion, and existence; as also some of your own poets have said, “For we are even his offspring.”
For in Him we live and move, and exist; as some also of your own poets have said, "For we his offspring are."
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
for in Him we live, and move, and are; as certain of your poets have also said: For we are also His offspring.
"for in him we live and move and have our being; as certain even of your own poets have said, "‘For we also are his offspring.’
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
For in him we live, and move, and have our being; as also some of your own poets have said: “For we are also his offspring.”
for in him we live and move and are. To use the words of some of your own poets – “His offspring, too, are we.”
for in him we live and move and are. To use the words of some of your own poets – ‘His offspring, too, are we.’
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
For, in him, we live and move and are: as, even some of your own poets, have said—For, his offspring also, we are.
In Him for we live and move and are,’ As also some of the among you poets have said; of [Him] For also offspring we are.’
in/on/among it/s/he for to live and to move and to be as/when and one the/this/who according to you doer to say the/this/who for and family: descendant to be
For in him we live, and are moved, and are; as also one of your sages hath said, From him is our descent.
for in him it is we live, and move, and exist: as one of your own wise men hath said: From him is our descent.
As someone has said, ‘[It is only] because he enables us that we [(inc)] live and move and do [what we do].’ And, as some of your own poets have said, ‘We [(inc)] are God’s children.’
for in him we live and move and are. To use the words of some of your own poets — ‘His offspring, too, are we.’
For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion.
For in him we live and move and have our being, just as one of your own poets has said, 'For we also are his offspring.'
For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For it is in closest union with Him that we live and move and have our being; as in fact some of the poets in repute among yourselves have said, 'For we are also His offspring.'
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym.
for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
ĉar en Li ni vivas kaj moviĝas kaj ekzistas, kiel ankaŭ iuj viaj poetoj diris: Ĉar ni estas ankaŭ Lia idaro.
‘Eya mee míele agbe le, eye míeʋãna le, eye míele.’ Abe ale si miaƒe hɛnɔ aɖe gblɔe ene be, ‘Míawoe nye Mawu viwo.’
Sillä hänessä me elämme, ja liikumme, ja olemme: niinkuin muutamat teidän runosepistänne sanoneet ovat: sillä me olemme myös hänen sukunsa.
sillä hänessä me elämme ja liikumme ja olemme, niinkuin myös muutamat teidän runoilijoistanne ovat sanoneet: 'Sillä me olemme myös hänen sukuansa'.
in Hem toch leven wij, en bewegen wij ons, en bestaan wij, zooals ook sommigen van uw eigen dichters gezegd hebben: Want wij zijn ook zijn geslacht.
car c'est en lui que nous avons la vie, le mouvement et l'être; et, comme l'ont dit aussi quelques-uns de vos poètes... de sa race nous sommes.
Car c'est en lui que nous vivons, que nous nous mouvons et que nous avons notre existence. Comme l'ont dit certains de vos poètes: « Car nous sommes aussi sa descendance ».
car en lui nous vivons et nous nous mouvons et nous sommes, comme aussi quelques-uns de vos poètes ont dit: “Car aussi nous sommes sa race.”
Car par lui nous avons la vie, le mouvement et l'être; selon ce que quelques-uns même de vos poëtes ont dit; car aussi nous sommes sa race.
Car ces en lui que nous vivons, et que nous nous mouvons et que nous sommes; comme quelques-uns assurément de vos poètes l’ont dit: nous sommes même de sa race.
car en lui nous avons la vie, le mouvement, et l’être. C’est ce qu’ont dit aussi quelques-uns de vos poètes: De lui nous sommes la race…
car c’est en lui que nous avons la vie, le mouvement et l’être; et, comme l’ont dit aussi quelques-uns de vos poètes... de sa race nous sommes.
car c'est en lui que nous avons la vie, le mouvement et l'être; et, comme l'ont dit quelques-uns de vos poètes, «nous sommes aussi de sa race.»
Car en Lui nous avons la vie, le mouvement et l'être; comme l'ont dit aussi quelques-uns de vos poètes: Car de Lui nous sommes aussi la race.
car c'est en Lui que nous vivons, que nous nous mouvons et que nous sommes, comme l'ont dit aussi quelques-uns de nos poètes: « Car c'est de Lui que nous sommes aussi la race; »
Car c'est en lui que nous vivons, que nous nous mouvons, que nous existons, comme l'ont dit quelques-uns de vos poètes: «De sa race nous sommes!»
Car c'est en lui que nous avons la vie, le mouvement et l'être, comme l'ont dit quelques-uns de vos poètes: «Nous sommes aussi de sa race!»
Nu diza dussayne nu qaxxetiizay qaththaykka izankko; Inte deren yethi kessiza issi issi asati (nukka iza naytakko) gida malakko.
Denn nur weil wir so eng mit ihm verbunden sind, erfreuen wir uns des Lebens, können wir uns regen und bewegen und haben wir das Dasein. Darum haben auch einige eurer Dichter gesagt: Wir sind seines Geschlechts.
In ihm leben wir, bewegen wir uns und sind wir, wie es ja auch einige eurer Dichter sagen: 'Sind wir doch seines Geschlechtes'.
Denn in ihm leben und weben und sind wir, wie auch etliche eurer Dichter gesagt haben: "Denn wir sind auch sein Geschlecht".
Denn in ihm leben und weben und sind wir, wie auch etliche eurer Dichter gesagt haben: “Denn wir sind auch sein Geschlecht”.
Denn in ihm leben und weben und sind wir, wie auch einige von euren Dichtern gesagt haben: des Geschlecht wir auch sind.
denn in ihm leben, weben und sind wir, als auch etliche Poeten bei euch gesagt haben: Wir sind seines Geschlechts.
Denn in ihm leben, weben und sind wir; wie auch etliche Poeten bei euch gesagt haben: “Wir sind seines Geschlechts.”
denn in ihm leben wir und bewegen wir uns und sind wir, wie ja auch einige von euren Dichtern gesagt haben: ›Seines Geschlechts sind auch wir.‹
denn in ihm leben, weben und sind wir, wie auch einige von euren Dichtern gesagt haben: «Wir sind auch seines Geschlechts.»
Denn in Ihm leben, weben und sind wir, wie auch etliche eurer Dichter gesagt haben: Wir sind Seines Geschlechtes.
‘Nĩgũkorwo nĩ thĩinĩ wake tũtũũraga na tũgetwara, na tũgakorwo tũrĩ muoyo.’ O ta ũrĩa aandĩki amwe a nyĩmbo cianyu moigĩte atĩrĩ, ‘Ithuĩ tũrĩ a rũciaro rwake.’
Hinttefe issi issi yexxeyssati, ‘Nuuni iya nayta’ gidayssada, ‘Nuuni iyan paxa de7oos, qaaxoos.’
Li miali, ti sancienli, leni ti yema kuli ye o yaa niinne. i baantiadi nni, bi tianba den yedi ke ti tie o puoli ŋoamu yo.
Ama wani ya po i ke ti cuoni ki fuo, yeni ti yema kuli, Yeni ke yi ssiga nni o lonpualo yedi. ti mo tie o ya yaabila i.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
Διότι εν αυτώ ζώμεν και κινούμεθα και υπάρχομεν, καθώς και τινές των ποιητών σας είπον· Διότι και γένος είμεθα τούτου.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ωσ και τινεσ των καθ υμασ ποιητων ειρηκασιν του γαρ και γενοσ εσμεν
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι· τοῦ γὰρ καὶ γένος ἐσμέν.
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν Τοῦ γὰρ καὶ γένος ἐσμέν.
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν· Τοῦ γὰρ καὶ γένος ἐσμέν.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν, ‘Τοῦ γὰρ καὶ γένος ἐσμέν.’
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν· ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασι, Τοῦ γὰρ καὶ γένος ἐσμέν.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν· ὡς καί τινες τῶν καθ᾿ ὑμᾶς ποιητῶν εἰρήκασι, Τοῦ γὰρ καὶ γένος ἐσμέν.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καί ἐσμεν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
εν αυτω γαρ ζωμεν και κινουμεθα και εσμεν ως και τινες των καθ υμας ποιητων ειρηκασιν του γαρ και γενος εσμεν
ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ’ ὑμᾶς ποιητῶν εἰρήκασιν, τοῦ γὰρ καὶ γένος ἐσμέν.
ଡାଗ୍ଲା ନେ ମେଁ ଏତେ ଲେଃନେଡିଂକେ ମେଁ ଏତେ ଅଲେଙ୍ଗ୍ ନେଡିଂକେ ବାରି ମେଁ ଡାଗ୍ରା ନେଁନେ ଞ୍ଚିୟା ଲେଃକେ । ପେ ବିତ୍ରେବାନ୍ ଉଡ଼ିରୁଆ ଗୁଆର୍ରେ ଡିଗ୍ ଆକେନ୍ ବାଲିର୍ବକେ ଜେ “ନେ ଣ୍ଡିଗ୍ ମେଇଂନେ ଉଙ୍ଗ୍ଡେ ।”
કેમ કે આપણે તેમનામાં જીવીએ છીએ, હાલીએ છીએ, હોઈએ છીએ, જેમ તમારા પોતાના જ કવિઓમાંના કેટલાકે કહ્યું છે કે, ‘આપણે પણ તેમના વંશજો છીએ.’”
Paske, se nan li nou gen lavi, se nan li nou ka bay kò nou mouvman, se nan li nou gen legzistans. Gen nan poèt nou yo ki te di menm bagay la: Nou menm tou, nou se pitit li.
“‘Paske nan Li nou viv, nou fè mouvman, e nou egziste menm, jan kèk nan powèt nou yo konn di: paske nou menm tou se pitit Li.’
क्यूँके उस्से म्ह म्हारा जीवन, चलणा-फिरणा अर म्हारी पहचान बणै सै, जिस ढाळ थारे कितने कवियाँ नै भी कह्या सै, “हम तो उस्से के वंशज सां।”
‘Gama a cikinsa ne muke rayuwa muke motsi muka kuma kasance.’ Yadda waɗansu mawaƙanku suka ce, ‘Mu zuriyarsa ce.’
A cikinsa muke rayuwa, muna walwala, kamar yadda wani daga cikin masananku yace, 'Mu 'ya'yansa ne'.
No ka mea, maloko ona e ola nei, a e hele nei, a e noho nei kakou; e like me ka olelo ana a kekahi haku mele o oukou, He poe keiki kakou nana.
| אחד המשוררים שלכם ביטא זאת בשירו:’כי בו אנחנו חיים ונעים וקיימים. וגם אנחנו צאצאיו‘. |
| כי בו אנחנו חיים ומתנועעים וקימים כאשר גם מקצת משורריכם אמרו אף ילידיו אנחנו׃ |
क्योंकि हम उसी में जीवित रहते, और चलते फिरते, और स्थिर रहते हैं; जैसे तुम्हारे कितने कवियों ने भी कहा है, ‘हम तो उसी के वंश भी हैं।’
क्योंकि उन्हीं में हमारा जीवन, हमारा चलना फिरना तथा हमारा अस्तित्व बना है—ठीक वैसा ही जैसा कि आप ही के अपने कुछ कवियों ने भी कहा है: ‘हम भी उनके वंशज हैं.’
mert őbenne élünk, mozgunk és vagyunk, amiképpen a költőitek közül is némelyek mondták: Mert az ő nemzetsége is vagyunk.
Mert ő benne élünk, mozgunk és vagyunk; miképen a költőitek közül is mondották némelyek: Mert az ő nemzetsége is vagyunk.
því í honum lifum, hrærumst og erum við, eins og eitt af skáldum ykkar hefur sagt: „Við erum synir Guðs.“
‘Nʼihi nʼime ya ka anyị na-ebi, anyị na-ejegharịkwa nʼime ya na-adịkwa ndụ.’ Dịka ụfọdụ nʼime unu ndị ode abụ na-ekwu sị, ‘Anyị onwe anyị bụ ụmụ ya.’
Gapu ta kenkuana, agbibiagtayo ken agtigtignaytayo ken addaantayo iti katatao, a kas kinuna iti maysa kadagiti bukodyo a dumadaniw, 'Ta datayo met dagiti kaputotanna.'
Seperti yang dikatakan orang, 'Kita hidup dan bergerak dan berada di dunia ini karena kekuasaan Dia.' Sama juga dengan yang dikatakan oleh beberapa penyairmu. Mereka berkata, 'Kita semua adalah anak-anak-Nya.'
Dalam Dialah kita hidup, bergerak dan memiliki keberadaan. Sama seperti ungkapan dari salah seorang pujangga kalian sendiri, ‘Kita adalah keluarga-Nya.’
Sebab di dalam Dia kita hidup, kita bergerak, kita ada, seperti yang telah juga dikatakan oleh pujangga-pujanggamu: Sebab kita ini dari keturunan Allah juga.
Jadi seperti kata pepatah, ‘Kita hidup, bergerak, dan bernafas hanya karena kuasa-Nya.’ Bahkan para sastrawan negeri ini pun berkata, ‘Kita semua adalah anak-anak-Nya.’
Ki talakwe kikie, kigendaa nu kutula nu upanga nuitu, anga iti mutungi nuanyu ung'wi nua ilumbiilyo nai uligitilye 'ki atuugwa akwe.'
Poichè in lui viviamo, e ci moviamo, e siamo; siccome ancora alcuni de' vostri poeti hanno detto: Perciocchè noi siamo eziandio sua progenie.
In lui infatti viviamo, ci muoviamo ed esistiamo, come anche alcuni dei vostri poeti hanno detto: Poiché di lui stirpe noi siamo.
Difatti, in lui viviamo, ci moviamo, e siamo, come anche alcuni de’ vostri poeti han detto: “Poiché siamo anche sua progenie”.
Anyimo ameme ani ti cikini ti kenzi nihuma, gusi ure uni gyerte ira ishi me ma buki” haru anu abisana ameme wani”.
我らは神の中に生き、動きまた在るなり。汝らの詩人の中の或 者どもも「我らは又その裔なり」と云へる如し。
『我々はそのうちに生き，動き，存在しているのだから』。あなた方の詩人たちのある者たちもこう言っている通りです。『我々もその子孫なのだから』。
われわれは神のうちに生き、動き、存在しているからである。あなたがたのある詩人たちも言ったように、『われわれも、確かにその子孫である』。
私たちは、神の中に生き、動き、また存在しているのです。あなたがたのある詩人たちも、『私たちもまたその子孫である。』と言ったとおりです。
蓋彼に在りてこそ、我等は且活き且動き且存在するなれ。汝等が詩人の誰彼も、我等も亦彼が裔なり、と云へるが如し。
ଅବୟ୍ନେ ଏନ୍ନେଲେ ବର୍ରନେ, ‘ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅନମେଙ୍ଲେନ୍, ଗରନ୍ନେଲେନ୍ ଡ ଡରୁଙ୍ନେଲେନ୍ ଆମଙନ୍ ଡକୋ ।’ କନନ୍ ଇଡଲ୍ମରନ୍ ନିୟ୍ ଏନ୍ନେଲେ ବର୍ରନେ, ‘ଇନ୍ଲେଞ୍ଜି ଆ କେଜ୍ଜାନ୍ ଆ ମନ୍ରାଜି ।’
“Rumal re ri Dios uj kꞌaslik, uj kꞌolik, kujsalabꞌik.” Jetaq ta ne ri xkibꞌij ri xetzꞌibꞌan ri qꞌajajem tzij iwukꞌ: “Uj uj rijaꞌl ri Dios.”
Na'ankure agripi manineta mika'zana nehuta, ama mopafina manita neone, mago'a tamagri fronka kemo'a anage hu'ne. Na'ankure tagranena agripinti fore hu'none huta nehaze.
ಏಕೆಂದರೆ, ‘ನಾವು ಜೀವಿಸುವುದೂ ಚಲಿಸುವುದೂ ಇರುವುದೂ ದೇವರಲ್ಲಿಯೇ.’ ನಿಮ್ಮ ಕವಿಗಳಲ್ಲಿ ಕೆಲವರು ಹೇಳಿರುವಂತೆ, ‘ನಾವು ನಿಜಕ್ಕೂ ದೇವರ ಮಕ್ಕಳೇ ಆಗಿದ್ದೇವೆ.’
ಏಕೆಂದರೆ ಆತನಲ್ಲಿಯೇ ನಾವು ಜೀವಿಸುತ್ತೇವೆ, ಚಲಿಸುತ್ತೇವೆ ಮತ್ತು ಇರುತ್ತೇವೆ. ನಿಮ್ಮ ಕವಿಗಳಲ್ಲಿ ಕೆಲವರು, ‘ನಾವು ಆತನ ಸಂತಾನದವರೇ’ ಎಂದು ಹೇಳಿದ್ದಾರೆ.
KU mwene chilamile, echilibhata no kubha no bhuanga bhweswe, lwa kutyo omwimbi umwi owa lishaili kutyo aikile “chili bhebhulwa bae.”
Khumwene mututameila, tunghenda nukhuva nuvwumi vweito, nduvu usimbi va lweimboatile tuleivaholiwa va mwene.'
kwa muene twitama twigenda ni kujha ni uzima bhwitu, kama vile mtunzi ghwa jhomu mmonga ghwa shairi bho ajobhili twebhazawa bha muene.
우리가 그를 힘입어 살며 기동하며 있느니라 너희 시인 중에도 어떤 사람들의 말과 같이 우리가 그의 소생이라 하니
우리가 그를 힘입어 살며 기동하며 있느니라 너희 시인 중에도 어떤 사람들의 말과 같이 우리가 그의 소생이라 하니
oana ke sie mwet tuh fahk, ‘In El kut moul, kut mukuikui, ac kut oasr.’ Oana ke kutu mwet kuhn on lowos uh fahk, ‘Kut pac, kut tulik natul.’
Mi mwali tuhala ni ku yenda ni kuba ni buntu bwetu, sina mu iti imwi i mpwetele yenu i ba cho, “Cho kuti naswe tu ba luzubo lwakwe.
| ”چونکە لە ئەودا دەژین و دەجوڵێین و هەین،“وەک هەندێک شاعیرانتان گوتیان:”ئێمەش نەوەی ئەوین.“ |
ଏ଼ନିଇଚିହିଁ ରଅସି ୱେସାମାନେସି, “ଏ଼ୱାଣି ତା଼ଣା ମା଼ର ନୀଡିନାୟି, ତା଼କିନାୟି ଅ଼ଡ଼େ ଡ଼ୟିନାୟି । ଇଞ୍ଜାଁ ମୀ ବିତ୍ରାଟି ଜିକେଏ ଏଚରଜା଼ଣା ୱେସାମାନେରି, ମା଼ର ଜିକେଏ ଏ଼ୱାଣି ମୀର୍କା ମା଼ସ୍କା ।”
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum Poetarum dixerunt: Ipsius enim et genus sumus.
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum Poetarum dixerunt: Ipsius enim et genus sumus.
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
in ipso enim vivimus et movemur et sumus sicut et quidam vestrum poetarum dixerunt ipsius enim et genus sumus
In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum Poetarum dixerunt: Ipsius enim et genus sumus.
Jo iekš Viņa mēs dzīvojam un kustam un esam; tā kā arī kādi no jūsu dziesminiekiem sacījuši: mēs arī esam Viņa rada.
Pamba te, ezali na nzela na Ye nde tozalaka na bomoi, toninganaka mpe tozalaka oyo tozali, ndenge bakomi na bino mosusu baloba: « Tozali bana na ye! »
कहालीकि हम ओको म जीन्दो रहजे हय, अऊर चलतो फिरतो, अऊर स्थिर रहजे हंय। जसो तुम्हरो कितनो कवियो न भी कह्यो हय, हम त ओकोच वंशज आय।
Kubanga mu ye mwe tubeera, era mwe tutambulira, era mwe muli obulamu bwaffe. Ng’omu ku bawandiisi bammwe bw’agamba nti, ‘Tuli baana ba Katonda.’
कऊँकि आसे तेसदे ई जिऊँदे, चलदे-फिरदे और खड़े रऊँए, जेड़ा तुसा रे कितणे कविये बी बोली राखेया कि, आसे तो तेसरे ई वंश ए।
fa Izy no ivelomantsika sy ihetsehantsika ary iainantsika; araka ny nataon’ ny mpanao tonon-kira sasany teo aminareo hoe: Fa terany koa isika.
Fa ama’e ao tika ro veloñe naho mihetseke vaho manañ’ aiñe, manahake ty fitaroña’ o mpahay sabo’ areoo, ty hoe: Tarira’e ka tikañe.
അവനിലല്ലോ നാം ജീവിക്കയും ചരിക്കയും നിലനിൽക്കുകയും ചെയ്യുന്നത്. അങ്ങനെ നിങ്ങളുടെ കവിവരന്മാരിലും ചിലർ: ‘നാം അവന്റെ സന്താനമല്ലോ’ എന്ന് പറഞ്ഞിരിക്കുന്നു.
അവനിലല്ലോ നാം ജീവിക്കയും ചരിക്കയും ഇരിക്കയും ചെയ്യുന്നതു. അങ്ങനെ നിങ്ങളുടെ കവിവരന്മാരിലും ചിലർ: “നാം അവന്റെ സന്താനമല്ലോ” എന്നു പറഞ്ഞിരിക്കുന്നു.
‘ദൈവത്തിൽത്തന്നെയാണ് നാം ജീവിക്കുന്നതും ചലിക്കുന്നതും സ്ഥിതിചെയ്യുന്നതും.’ നിങ്ങളുടെതന്നെ ചില കവിവര്യന്മാർ, ‘നാം അവിടത്തെ സന്താനങ്ങളാണ്’ എന്നു പറഞ്ഞിട്ടുണ്ടല്ലോ!
Kanagumba amana asumna haikhibagumbani, ‘Ibungo mahakki mapanna eikhoi hingli, lengli amasung palli.’ Nakhoigi seireng i-ba kharana asumna haikhibagumbani, ‘Eikhoidi Ibungo mahakki machasingni.’
कारण आपण त्याच्याठायी जगतो, वागतो व आहोत तसेच तुमच्या कवीपैकीही कित्येकांनी म्हणले आहे की, आपण वास्तविक त्याचा वंश आहोत.
ଏନ୍ ବିଷାଏରେ ଜେତାଏ ମିହୁଡ଼୍ କାଜିକାଦାଏ, “ଆୟାଃତାଃରେଗି ଆବୁଆଃ ଜୀଦାନ୍ରେୟାଃ ଜୀହୁଦଃ, ଆସୁଲଃ, ଆଡଃ କାମି ଉଦାମ୍ ମେନାଃ ।” ଆପେୟାଃ ଦୁରାଙ୍ଗ୍ ଅନଲ୍କଏତେ ଚିମିନ୍ ହଡ଼କ କାଜିକାଦା, “ଆବୁ ଆୟାଃ ହନ୍କ ତାନ୍ବୁ ।
Malinga shabhelekete mundu jumo, ‘Pabha mututama nkati jabho, tunajima jima, nikola gumi!’ Na malinga bhaajimba bhenunji bhana shibhashite lugulanga. ‘Uwe twaashibhana bhabho’
Verse not available
ငါတို့သည် ဘုရားသခင်အားဖြင့် အသက်ရှင်လျက်၊ လှုပ်ရှားလျက်၊ ဖြစ်လျက်ရှိကြ၏။ ထိုသို့နှင့်အညီ၊ သင်တို့တွင် လင်္ကာဆရာအချို့တို့က၊ ငါတို့သည်ကား၊ နွှယ်တော်သားပင်၊ ဘုရားမျိုးပေ၊ ဖြစ်ကြလေဟု စပ်ဆိုသ တည်း။
ငါတို့သည် ဘုရားသခင် အားဖြင့် အသက် ရှင်လျက် ၊ လှုပ်ရှား လျက် ၊ ဖြစ် လျက်ရှိကြ၏။ ထိုသို့နှင့်အညီ၊ သင် တို့တွင် လင်္ကာ ဆရာအချို့ တို့က၊ ငါတို့သည်ကား၊ နွယ်တော်သားပင်၊ ဘုရားမျိုး ပေ ၊ ဖြစ် ကြလေဟု စပ်ဆို သတည်း။
Nana hoki tatou i ora ai, i korikori ai, i noho ai; i pera hoki te korero a etahi o o koutou kaitito, Ko tatou hoki tona uri.
Kelemane amikhan Tai logote jinda ase aru amikhan laga ki ase etu sob to Tai laga he ase, jineka apuni khan laga majote kitab likha ekjon pora koise, ‘Amikhan sob Tai laga bacha khan he ase.’
o ih bah uh li eta, ‘Heh damdi tongli, heh damdi khoomli, heh dam di hak li.’ Boongkaat seehoon leedap raangte sengdung dowa ih liita, ‘Seng loong ah uh hesuh hesah.’
‘Ngoba siphila kuye, sihambe ngaye njalo sipheleliswe nguye.’ Njengokutsho kwezinye izimbongi zakini ukuthi, ‘Singabantwabakhe.’
Ngoba kuye siphila njalo sihamba futhi sikhona; njengoba lembongi ezithile zakini zithe: Ngoba futhi siyinzalo yakhe.
Kwake twatama, twatyanga na kuwa na ukoto witu, mana chelo mtunzi winu yumo wa shairi alongela 'tubile abelekwi bake'.
किनकि हामी उहाँमा नै जिउँछौँ र हिँडडुल गर्छौं र उहाँमै हाम्रो अस्तित्व छ, जसरी तपाईंहरूका आफ्नै कविहरूले भनेका छन्: ʼकिनकि हामीहरू पनि उहाँकै सन्तान हौँ ।ʼ
Ngati cheajovili mundu mmonga kuvya, ‘mugati mwaki tete titama na kugenda na tivili!’ Ngati vayimbaji vangi chavijova, ‘Tete ndi vana vaki.’
For i ham er det vi lever og rører oss og er til, som også nogen av eders skalder har sagt: For vi er også hans ætt.
Det er jo i han vi lever og rører oss og eksisterer slik som noen av deres egne diktere sier:’Vi kommer fra ham.’
For i honom er det me liver og rører oss og er til, som og nokre av skaldarne dykkar hev sagt: «For me er ogso hans ætt.»
କାରଣ ତାହାଙ୍କଠାରେ ଆମ୍ଭମାନଙ୍କର ଅସ୍ତି, ଗତି ଓ ସ୍ଥିତି, ଯେପରି ଆପଣମାନଙ୍କର ନିଜ କବିମାନଙ୍କ ମଧ୍ୟରୁ ସୁଦ୍ଧା କେତେକ କହିଅଛନ୍ତି, “କାରଣ ଆମ୍ଭେମାନେ ମଧ୍ୟ ତାହାଙ୍କ ବଂଶ।”
Akkuma beektonni keessan tokko tokko, ‘Nu ilmaan isaa ti’ jedhan sana ‘Nu isa keessa jiraanna; isa keessa sochoona; eenyummaa keenya illee isa keessatti qabaannaatii.’
ਕਿਉਂਕਿ ਉਸੇ ਵਿੱਚ ਅਸੀਂ ਜਿਉਂਦੇ, ਤੁਰਦੇ ਫਿਰਦੇ, ਮੌਜੂਦ ਹਾਂ ਜਿਵੇਂ ਤੁਹਾਡੇ ਕਵੀਸ਼ਰਾਂ ਵਿੱਚੋਂ ਵੀ ਬਹੁਤ ਨੇ ਆਖਿਆ ਹੈ, ਕਿ ਅਸੀਂ ਤਾਂ ਉਹ ਦੀ ਅੰਸ ਵੀ ਹਾਂ।
ଇନାକିଦେଂକି “ହେୱାନ୍ତି ତାକେ ମା ପ୍ଡେନ୍, ହାନାକା ଆରି ଜିଜ଼ି ମାନାକା ।” ଇନେସ୍ ମା ଜାର୍ କେର୍ଣ୍ଣାକାର୍ତି ବିତ୍ରେ ପା କେତେକ୍ ଜାଣ୍ ଇଚାର୍ଣ୍ଣା, “ଇନାକିଦେଂକି ଆପେଂ ପା ହେୱାନ୍ତି ଲାତ୍ରା ।”
| زیرا که در او زندگی و حرکت و وجود داریم چنانکه بعضی از شعرای شما نیز گفتهاند که از نسل او میباشیم. |
| زیرا در اوست که زندگی و حرکت و هستی داریم. همانطور که یکی از شعرای شما نیز گفته است که”از نسل او هستیم“. |
Handa yakatakuliti muntu yumu, ‘Mngati mwakuwi yomberi twenga tulikala, twankugenda na twankupumula!’ Ndo gambira washaili wenu wamonga ntambu yawatakuliti, ‘Twenga twawana wakuwi.’
Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail saunkaul pil indadar: Pwe kis a kitail karos.
Pwe i me kitail kin memaureki, o mokideki, o mimiaki, duen akai omail jaunkaul pil indadar: Pwe kij a kitail karoj.
Albowiem w nim żyjemy i ruszamy się, i jesteśmy, jako i niektórzy z waszych poetów powiedzieli: Żeśmy i my rodziną jego.
W Nim bowiem istniejemy, żyjemy i poruszamy się! Jak to ujął jeden z waszych poetów: „Jesteśmy z Jego rodu”.
Bo w nim żyjemy, poruszamy się i jesteśmy, jak też powiedzieli niektórzy z waszych poetów: I [my] bowiem jesteśmy z jego rodu.
Porque nele vivemos, e nos movemos, e somos; assim como também alguns de vossos poetas disseram; porque também nós somos descendência dele.
Porque n'elle vivemos, e nos movemos, e existimos; como tambem alguns dos vossos poetas disseram: Porque somos tambem sua geração.
Porque nele vivemos, e nos movemos, e existimos; como também alguns dos vossos poetas disseram: Porque somos também sua geração.
Como alguém já disse: ‘[É só ]por Ele nos capacitar que nós (incl) conseguimos viver, nos movimentar e fazer [o que fazemos]’. E, como alguns dos seus próprios poetas/escritores já disseram: ‘Nós (incl) somos filhos de Deus’.
Nele nós vivemos, nos movemos e existimos. Exatamente como um dos seus poetas escreveu: ‘Nós somos seus filhos.’
'Pois nele vivemos, nos movemos e temos nosso ser'. Como alguns de seus próprios poetas disseram: 'Pois somos também sua descendência'.
Акэ, андэр Лэстэ амэ жувас, пхирас тай исин андэ люма, сар пхэнэн коисавэ тумарэ поэторя: «Ай амэ исин Лэско родо».
Дэ Лэстэ амэ джювах, пхирах тай исин дэ люмля. Сар пхэнэнас пала кода и койсавэ тумарэ поэтуря: «Амэ исин Лэхкоро родо».
Кэч ын Ел авем вяца, мишкаря ши фиинца, дупэ кум ау зис ши уний дин поеций воштри: ‘Сунтем дин нямул Луй…’
“Căci în El trăim, ne mișcăm și suntem”. Așa cum au spus unii dintre poeții voștri: 'Căci și noi suntem urmașii lui'.
Atahori olaꞌ rae, ‘Hita ani-hahae na, nema mia Eni. Hita masodꞌa na, naꞌoka sia Eni.’ Ma hambu hei manahelo ma esa olaꞌ nae, ‘Hita tasodꞌa, huu eni. Huu naa, hita dadꞌi tititi-nonosi nara.’
ибо мы Им живем, и движемся, и существуем, как и некоторые из ваших стихотворцев говорили: “мы Его и род”.
Hwa mwene tijenda, tilya nabhe nu womi wetu, neshi shayanjile uteeli umo aje ate tili bhapapwe bhakwe.'
Mi senkhatin an ti anghan, ‘Ama sikin ei ringa, singinsa'n, ei om ani,’ Nin lâ phuopungei khomin an ti sa anghan, ‘Eini khom a nâingei ei ni.’
kintu so'smAkaM kasmAccidapi dUre tiSThatIti nahi, vayaM tena nizvasanaprazvasanagamanAgamanaprANadhAraNAni kurmmaH, punazca yuSmAkameva katipayAH kavayaH kathayanti ‘tasya vaMzA vayaM smo hi` iti|
কিন্তু সোঽস্মাকং কস্মাচ্চিদপি দূৰে তিষ্ঠতীতি নহি, ৱযং তেন নিশ্ৱসনপ্ৰশ্ৱসনগমনাগমনপ্ৰাণধাৰণানি কুৰ্ম্মঃ, পুনশ্চ যুষ্মাকমেৱ কতিপযাঃ কৱযঃ কথযন্তি ‘তস্য ৱংশা ৱযং স্মো হি’ ইতি|
কিন্তু সোঽস্মাকং কস্মাচ্চিদপি দূরে তিষ্ঠতীতি নহি, ৱযং তেন নিশ্ৱসনপ্রশ্ৱসনগমনাগমনপ্রাণধারণানি কুর্ম্মঃ, পুনশ্চ যুষ্মাকমেৱ কতিপযাঃ কৱযঃ কথযন্তি ‘তস্য ৱংশা ৱযং স্মো হি’ ইতি|
ကိန္တု သော'သ္မာကံ ကသ္မာစ္စိဒပိ ဒူရေ တိၐ္ဌတီတိ နဟိ, ဝယံ တေန နိၑွသနပြၑွသနဂမနာဂမနပြာဏဓာရဏာနိ ကုရ္မ္မး, ပုနၑ္စ ယုၐ္မာကမေဝ ကတိပယား ကဝယး ကထယန္တိ ‘တသျ ဝံၑာ ဝယံ သ္မော ဟိ’ ဣတိ၊
kintu sO'smAkaM kasmAccidapi dUrE tiSThatIti nahi, vayaM tEna nizvasanaprazvasanagamanAgamanaprANadhAraNAni kurmmaH, punazca yuSmAkamEva katipayAH kavayaH kathayanti ‘tasya vaMzA vayaM smO hi` iti|
किन्तु सोऽस्माकं कस्माच्चिदपि दूरे तिष्ठतीति नहि, वयं तेन निश्वसनप्रश्वसनगमनागमनप्राणधारणानि कुर्म्मः, पुुनश्च युष्माकमेव कतिपयाः कवयः कथयन्ति ‘तस्य वंशा वयं स्मो हि’ इति।
કિન્તુ સોઽસ્માકં કસ્માચ્ચિદપિ દૂરે તિષ્ઠતીતિ નહિ, વયં તેન નિશ્વસનપ્રશ્વસનગમનાગમનપ્રાણધારણાનિ કુર્મ્મઃ, પુનશ્ચ યુષ્માકમેવ કતિપયાઃ કવયઃ કથયન્તિ ‘તસ્ય વંશા વયં સ્મો હિ’ ઇતિ|
kintu so'smākaṁ kasmāccidapi dūre tiṣṭhatīti nahi, vayaṁ tena niśvasanapraśvasanagamanāgamanaprāṇadhāraṇāni kurmmaḥ, punaśca yuṣmākameva katipayāḥ kavayaḥ kathayanti ‘tasya vaṁśā vayaṁ smo hi’ iti|
kintu sō'smākaṁ kasmāccidapi dūrē tiṣṭhatīti nahi, vayaṁ tēna niśvasanapraśvasanagamanāgamanaprāṇadhāraṇāni kurmmaḥ, punaśca yuṣmākamēva katipayāḥ kavayaḥ kathayanti ‘tasya vaṁśā vayaṁ smō hi’ iti|
kintu so. asmAkaM kasmAchchidapi dUre tiShThatIti nahi, vayaM tena nishvasanaprashvasanagamanAgamanaprANadhAraNAni kurmmaH, punashcha yuShmAkameva katipayAH kavayaH kathayanti ‘tasya vaMshA vayaM smo hi` iti|
ಕಿನ್ತು ಸೋಽಸ್ಮಾಕಂ ಕಸ್ಮಾಚ್ಚಿದಪಿ ದೂರೇ ತಿಷ್ಠತೀತಿ ನಹಿ, ವಯಂ ತೇನ ನಿಶ್ವಸನಪ್ರಶ್ವಸನಗಮನಾಗಮನಪ್ರಾಣಧಾರಣಾನಿ ಕುರ್ಮ್ಮಃ, ಪುನಶ್ಚ ಯುಷ್ಮಾಕಮೇವ ಕತಿಪಯಾಃ ಕವಯಃ ಕಥಯನ್ತಿ ‘ತಸ್ಯ ವಂಶಾ ವಯಂ ಸ್ಮೋ ಹಿ’ ಇತಿ|
កិន្តុ សោៜស្មាកំ កស្មាច្ចិទបិ ទូរេ តិឞ្ឋតីតិ នហិ, វយំ តេន និឝ្វសនប្រឝ្វសនគមនាគមនប្រាណធារណានិ កុម៌្មះ, បុនឝ្ច យុឞ្មាកមេវ កតិបយាះ កវយះ កថយន្តិ ‘តស្យ វំឝា វយំ ស្មោ ហិ’ ឥតិ។
കിന്തു സോഽസ്മാകം കസ്മാച്ചിദപി ദൂരേ തിഷ്ഠതീതി നഹി, വയം തേന നിശ്വസനപ്രശ്വസനഗമനാഗമനപ്രാണധാരണാനി കുർമ്മഃ, പുനശ്ച യുഷ്മാകമേവ കതിപയാഃ കവയഃ കഥയന്തി ‘തസ്യ വംശാ വയം സ്മോ ഹി’ ഇതി|
କିନ୍ତୁ ସୋଽସ୍ମାକଂ କସ୍ମାଚ୍ଚିଦପି ଦୂରେ ତିଷ୍ଠତୀତି ନହି, ୱଯଂ ତେନ ନିଶ୍ୱସନପ୍ରଶ୍ୱସନଗମନାଗମନପ୍ରାଣଧାରଣାନି କୁର୍ମ୍ମଃ, ପୁନଶ୍ଚ ଯୁଷ୍ମାକମେୱ କତିପଯାଃ କୱଯଃ କଥଯନ୍ତି ‘ତସ୍ୟ ୱଂଶା ୱଯଂ ସ୍ମୋ ହି’ ଇତି|
ਕਿਨ੍ਤੁ ਸੋ(ਅ)ਸ੍ਮਾਕੰ ਕਸ੍ਮਾੱਚਿਦਪਿ ਦੂਰੇ ਤਿਸ਼਼੍ਠਤੀਤਿ ਨਹਿ, ਵਯੰ ਤੇਨ ਨਿਸ਼੍ਵਸਨਪ੍ਰਸ਼੍ਵਸਨਗਮਨਾਗਮਨਪ੍ਰਾਣਧਾਰਣਾਨਿ ਕੁਰ੍ੰਮਃ, ਪੁਨਸ਼੍ਚ ਯੁਸ਼਼੍ਮਾਕਮੇਵ ਕਤਿਪਯਾਃ ਕਵਯਃ ਕਥਯਨ੍ਤਿ ‘ਤਸ੍ਯ ਵੰਸ਼ਾ ਵਯੰ ਸ੍ਮੋ ਹਿ’ ਇਤਿ|
කින්තු සෝ(අ)ස්මාකං කස්මාච්චිදපි දූරේ තිෂ්ඨතීති නහි, වයං තේන නිශ්වසනප්රශ්වසනගමනාගමනප්රාණධාරණානි කුර්ම්මඃ, පුනශ්ච යුෂ්මාකමේව කතිපයාඃ කවයඃ කථයන්ති ‘තස්ය වංශා වයං ස්මෝ හි` ඉති|
கிந்து ஸோ(அ)ஸ்மாகம்’ கஸ்மாச்சித³பி தூ³ரே திஷ்ட²தீதி நஹி, வயம்’ தேந நிஸ்²வஸநப்ரஸ்²வஸநக³மநாக³மநப்ராணதா⁴ரணாநி குர்ம்ம: , புநஸ்²ச யுஷ்மாகமேவ கதிபயா: கவய: கத²யந்தி ‘தஸ்ய வம்’ஸா² வயம்’ ஸ்மோ ஹி’ இதி|
కిన్తు సోఽస్మాకం కస్మాచ్చిదపి దూరే తిష్ఠతీతి నహి, వయం తేన నిశ్వసనప్రశ్వసనగమనాగమనప్రాణధారణాని కుర్మ్మః, పునశ్చ యుష్మాకమేవ కతిపయాః కవయః కథయన్తి ‘తస్య వంశా వయం స్మో హి’ ఇతి|
กินฺตุ โส'สฺมากํ กสฺมาจฺจิทปิ ทูเร ติษฺฐตีติ นหิ, วยํ เตน นิศฺวสนปฺรศฺวสนคมนาคมนปฺราณธารณานิ กุรฺมฺม: , ปุนศฺจ ยุษฺมากเมว กติปยา: กวย: กถยนฺติ ‘ตสฺย วํศา วยํ โสฺม หิ’ อิติฯ
ཀིནྟུ སོ྅སྨཱཀཾ ཀསྨཱཙྩིདཔི དཱུརེ ཏིཥྛཏཱིཏི ནཧི, ཝཡཾ ཏེན ནིཤྭསནཔྲཤྭསནགམནཱགམནཔྲཱཎདྷཱརཎཱནི ཀུརྨྨཿ, པུནཤྩ ཡུཥྨཱཀམེཝ ཀཏིཔཡཱཿ ཀཝཡཿ ཀཐཡནྟི ‘ཏསྱ ཝཾཤཱ ཝཡཾ སྨོ ཧི’ ཨིཏི།
| کِنْتُ سوسْماکَں کَسْماچِّدَپِ دُورے تِشْٹھَتِیتِ نَہِ، وَیَں تینَ نِشْوَسَنَپْرَشْوَسَنَگَمَناگَمَنَپْرانَدھارَنانِ کُرْمَّح، پُنَشْچَ یُشْماکَمیوَ کَتِپَیاح کَوَیَح کَتھَیَنْتِ ‘تَسْیَ وَںشا وَیَں سْمو ہِ’ اِتِ۔ |
kintu so. asmaaka. m kasmaaccidapi duure ti. s.thatiiti nahi, vaya. m tena ni"svasanapra"svasanagamanaagamanapraa. nadhaara. naani kurmma. h, puna"sca yu. smaakameva katipayaa. h kavaya. h kathayanti ‘tasya va. m"saa vaya. m smo hi` iti|
Јер кроз Њега живимо, и мичемо се, и јесмо; као што и неки од ваших певача рекоше: Јер смо и род Његов.
Jer kroz njega živimo, i mièemo se, i jesmo; kao što i neki od vašijeh pjevaèa rekoše: jer smo i rod njegov.
Gonne mo go one re a tshela ebile re a tsamaya! re bile re teng ka one! Jaaka mongwe wa bakwadi ba lona ba maboko a boletse a re, ‘Re bana ba Modimo!’
Nokuti maari tinorarama uye tinofamba uye tiripo; sezvo vamwewo vanyanduri vekwenyu vakati: Nokuti tiri zvizvarwa zvakewo.
‘Nokuti maari ndimo matinorarama nomatinofamba, uye ndimo matigere.’ Sezvakarehwa navamwe vadetembi vokwenyu vachiti, ‘Tiri chibereko chake.’
о Нем бо живем и движемся и есмы, якоже и нецыи от ваших книжник рекоша: Сего бо и род есмы.
Kajti v njem živimo in se gibljemo in obstajamo, kakor so rekli celó nekateri izmed vaših lastnih pesnikov: ›Kajti tudi mi smo njegovo potomstvo.‹
Kajti v njem živimo in se gibljemo in smo; kakor so tudi nekteri pesnikov vaših rekli: "Kajti tudi rodú njegovega smo."
Mbuli muntu naumbi ncalambeti, endiye ukute kutupa ngofu sha kuba ne buyumi, shakwenda kayi kuba mbuli ncetubele. Mbuli bakalaka maimbo benu ncobalalembeti, ne njafwe tobana bendi.
maxaa yeelay, isagaynu ku nool nahay, kuna soconnaa, kuna jirnaa; sidaasoo kuwo ka mid ah gabayayaashiinnu ay yidhaahdeen, Weliba innaguna waxaynu nahay farcankiisa.
porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.
En él vivimos, nos movemos y existimos. Tal como escribieron los mismos poetas de entre ustedes: ‘Somos su familia’.
“Porque en él vivimos, nos movemos y somos”. Como han dicho algunos de tus propios poetas: “Porque también somos su descendencia”.
Porque en Él vivimos, nos movemos y existimos. Así lo dijeron algunos de sus poetas: Nosotros también descendemos de Él.
Porque en él vivimos, y nos movemos, y tenemos nuestro ser; como también algunos de vuestros poetas dijeron: Porque somos también su linaje.
Porque en él vivimos, y nos movemos, y somos; como también algunos de vuestros poetas dijeron: Porque linaje de éste somos también.
Porque en él vivimos, y nos movemos, y somos; como tambien algunos de vuestros poetas dijeron: Porque linaje de este somos tambien.
Porque en él tenemos vida, movimiento y existencia; como algunos de sus escritores de versos han dicho, porque somos su descendencia.
pues en Él vivimos y nos movemos y existimos, como algunos de vuestros poetas han dicho: “Porque somos linaje suyo”.
Kwake tunaishi, tunatembea na kuwa na uzima wetu, kama vile mtunzi wenu mmoja wa shairi aliposema 'tu wazaliwa wake.'
Kama alivyosema mtu mmoja: Ndani yake yeye sisi tunaishi, tunajimudu, na tuko! Ni kama washairi wenu wengine walivyosema: Sisi ni watoto wake.
‘Kwa kuwa katika yeye tunaishi, tunatembea na kuwa na uzima wetu.’ Kama baadhi ya watunga mashairi wenu walivyosema, ‘Sisi ni watoto wake.’
Ty i honom är det som vi leva och röra oss och äro till, såsom ock några av edra egna skalder hava sagt: 'Vi äro ju ock av hans släkt.'
Ty i honom lefve vi, röroms och hafve varelse; såsom ock någre af edra Poeter sagt hafva: Ty vi äre ock hans slägte.
Ty i honom är det som vi leva och röra oss och äro till, såsom ock några av edra egna skalder hava sagt: 'Vi äro ju ock av hans släkt.'
Sapagka't sa kaniya tayo'y nangabubuhay, at nagsisikilos, at mayroon tayong pagkatao: na gaya naman ng sinabi ng ilan sa inyong sariling mga manunula, Sapagka't tayo nama'y sa kaniyang lahi.
Dahil sa kaniya tayo ay nabubuhay at gumagalaw, at mayroong pagkatao, gaya nga ng sabi ng inyong mga makata, 'Dahil tayo rin ay kaniyang anak.'
vbv akonv minto, ‘Ninyigv lokv ngonu singdunv okv bidutapdunv okv turmudakmu dunv.’ Si nonugv mimin lvknv meegonv mindunv, ‘Ngonuka ninyigv umvuu ngv.’
ஏனென்றால், அவருக்குள் நாம் பிழைக்கிறோம், அசைகிறோம், இருக்கிறோம்; அப்படியே உங்களுடைய புலவர்களிலும் சிலர், நாம் அவருடைய வம்சத்தார் என்று சொல்லியிருக்கிறார்கள்.
‘ஏனெனில், நாம் அவரிலேயே வாழ்கின்றோம், அவரிலேயே செயல்படுகின்றோம், அவரிலேயே தங்கியுமிருக்கின்றோம்.’ உங்கள் புலவர்களில் சிலர் சொன்னதுபோல், ‘அவருடைய பிள்ளைகளாய் இருக்கிறோம்.’
మనం ఆయనలో బతుకుతున్నాం, ఆయనలోనే మన కదలికలూ ఉనికీ ఉన్నాయి. ‘మనమాయన సంతానం,’ అని మీ కవులు కూడా కొందరు చెప్పారు.
‘He ʻoku tau moʻui, mo ngaueue, mo nofo pē, ʻiate ia;’ ʻo hangē ko e lea ʻae niʻihi ʻi hoʻomou kau tohi hiva, ‘He ko hono hako foki ʻakitautolu.’
Nitekim, ‘O'nda yaşıyor ve hareket ediyoruz; O'nda varız.’ Bazı ozanlarınızın belirttiği gibi, ‘Biz de O'nun soyundanız.’
sɛnea obi ka se, ‘Ne mu na yɛte ase na yɛkeka yɛn ho’ no. Saa ara na mo nnwontofo bi nso aka se, ‘Yɛn nso yɛyɛ ne mma’ no.
sɛdeɛ obi ka sɛ, ‘Ne mu na yɛte ase na yɛkeka yɛn ho’ no no. Saa ara nso na mo nnwomtofoɔ bi nso aka sɛ, ‘Yɛn nso yɛyɛ ne mma’ no.
Бо в Ньому ми живемо, рухаємось та існуємо, як про це казали деякі з ваших поетів: «Ми Його нащадки».
Бо ми в Нім живемо́, і рухаємось, і існуємо, як і деякі з ваших поетів казали: „Навіть рід ми Його!“
Ним бо живемо й двигаємось, і єсьмо, як і деякі з ваших поетів мовляли: Його бо й рід ми.
क्यूँकि उसी में हम जीते और चलते फिरते और मौजूद हैं, जैसा कि तुम्हारे शा'यरों में से भी कुछ ने कहा है। हम तो उस की नस्ल भी हैं।
| چۈنكى بىز ئۇنىڭدا ياشايمىز، ھەرىكەت قىلىمىز ۋە ئۇنىڭدا ۋۇجۇدىمىز باردۇر؛ ئاراڭلاردىكى بەزى شائىرلار ئېيتقىنىدەك: «بىز ئۇنىڭ نەسلىدۇرمىز!». |
Чүнки биз Униңда яшаймиз, һәрикәт қилимиз вә Униңда вуҗудимиз бардур; араңлардики бәзи шаирлар ейтқинидәк: «Биз Униң нәслидурмиз!».
Chünki biz Uningda yashaymiz, heriket qilimiz we Uningda wujudimiz bardur; aranglardiki bezi shairlar éytqinidek: «Biz Uning neslidurmiz!».
Qünki biz Uningda yaxaymiz, ⱨǝrikǝt ⱪilimiz wǝ Uningda wujudimiz bardur; aranglardiki bǝzi xairlar eytⱪinidǝk: «Biz Uning nǝslidurmiz!».
Vì tại trong Ngài, chúng ta được sống, động, và có, y như xưa một vài thi nhân của các ngươi có nói rằng: Chúng ta cũng là dòng dõi của Ngài.
Vì tại trong Ngài, chúng ta được sống, động, và có, y như xưa một vài thi nhơn của các ngươi có nói rằng: Chúng ta cũng là dòng dõi của Ngài.
Vì trong Chúa chúng ta được sống, hoạt động, và hiện hữu, như vài thi sĩ của quý vị đã viết: ‘Chúng ta cũng là dòng dõi của Ngài.’
Kwa mwene tukukala, tughenda nakuva nu vwimi vwitu, ndavule un'tunzi ghwinu ughwa lishairi yeatileyeatile 'tulivaholua va mwene.'
Bila mu diambu diandi tulembo zingila, tundiatila ayi tuididi. Banga minsoniki mieno minkaka misonika: “Bila beto mamveto tuidi mu nkunꞌandi.”
Nítorí nínú rẹ̀ ni àwa wà láààyè, tí a ń rìn kiri, tí a sì ní ẹ̀mí wa, bí àwọn kan nínú àwọn akéwì tí ẹ̀yin tìkára yín tí wí pé, ‘Àwa pẹ̀lú sì jẹ́ ọmọ rẹ̀.’
Verse Count = 335
