< Acts 15:10 >

Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Tani, pra, pse e tundoni Perëndinë, duke u vënë mbi qafën e dishepujve një zgjedhë që as etërit tanë e as ne nuk mund ta mbajmë?
Bar yari tima ti Alumai alena yinna nin Yisa sau yenu idofin ti bau na Yahudawe nafo udokan Musa? Usu nanin masin fo ti toro nanin kutura ku getek nabandan min, bar yari timatinanin iyiru kutura ko na ankakani bit ina yinin uyiraba ninna anrik ba titinanin yiru! Bar nanin inje iwa ti Kutellẹ ayi me nana kitene nile umone.
فَٱلْآنَ لِمَاذَا تُجَرِّبُونَ ٱللهَ بِوَضْعِ نِيرٍ عَلَى عُنُقِ ٱلتَّلَامِيذِ لَمْ يَسْتَطِعْ آبَاؤُنَا وَلَا نَحْنُ أَنْ نَحْمِلَهُ؟
فَلِمَاذَا تُعَارِضُونَ اللهَ فَتُحَمِّلُونَ تَلاَمِيذَ الرَّبِّ عِبْئاً ثَقِيلاً عَجَزَ الآبَاءُ وَعَجَزْنَا نَحْنُ عَنْ حَمْلِهِ؟
ܘܗܫܐ ܐܢܬܘܢ ܡܢܐ ܡܢܤܝܢ ܐܢܬܘܢ ܠܐܠܗܐ ܐܝܟ ܕܬܤܝܡܘܢ ܢܝܪܐ ܥܠ ܨܘܪܝܗܘܢ ܕܬܠܡܝܕܐ ܐܝܢܐ ܕܐܦܠܐ ܐܒܗܬܢ ܐܦܠܐ ܚܢܢ ܐܫܟܚܢ ܠܡܛܥܢ
Ուստի հիմա ինչո՞ւ կը փորձէք Աստուած, աշակերտներուն վիզին վրայ դնելով այնպիսի լուծ մը, որ ո՛չ մեր հայրերը, ո՛չ ալ մենք կարողացանք կրել:
গতিকে, আমাৰ পিতৃপুৰুষ আৰু আমি যি যুৱঁলিৰ বোজা বব পৰা নাই, সেই বোজা অনা-ইহুদী শিষ্য সকলৰ কান্ধত তুলি দি এতিয়া আপোনালোকে কিয় ঈশ্বৰৰ পৰীক্ষা কৰিছে?
Elə isə nə bizim, nə də ata-babalarımızın gəzdirə bilmədiyi boyunduruğu niyə bu şagirdlərin boynuna yükləyərək Allahı sınağa çəkirsiniz?
La nyori, ye bwi ko cuwa kwama, la kom yo nob bwanka bonen ten tu tum ti, wo tebbeb kaka'a bo dolbo tu kake?
Orain bada cergatic tentatzen duçue Iaincoa, discipuluén leppo gainean vztarriaren eçartera, cein ez gure aitéc ez guc ecin ekarri vkan baitugu?
Amaiba: le, dilia da abuliba: le Godema ougima: ne ado ba: ma: bela: ? Ninia amola ninia aowalali dunu da amo musa: sema bagade liligi dioi bagade ba: beba: le, hamomu da hamedeiwane ba: i. Amaiba: le, abuliba: le amo dioi bagade liligi Yesu Ea fa: no bobogesu dunuma olelesala: ?
অতএব এখন কেন তোমরা ঈশ্বরের পরীক্ষা করছো, শিষ্যদের ঘাড়ে সেই যোঁয়ালী কেন দিচ্ছ, যার ভার না আমাদের পূর্বপুরুষেরা না আমরা বইতে পারি।
তাহলে এখন, কেন তোমরা শিষ্যদের কাঁধে সেই জোয়াল চাপিয়ে দিয়ে ঈশ্বরকে পরীক্ষা করার চেষ্টা করছ, যা আমরা বা আমাদের পিতৃপুরুষেরাও বহন করতে পারিনি?
त हुनी तुस परमेशरेरी अज़मैइश किजो केरतथ? कि गैर कौमन मरां ओरे चेलन (यानी विश्वासी लोकन) पुड़ एत्रो बोझ किजो रखतथ, ज़ै न असेईं छ़ुइयोए ते न इश्शे दादे-पड़दादे छ़ुइयोए।
तां हुण तुसां कजो परमेश्वरे जो परखदे न, की साड़ी यहूदी व्यवस्था कने रिती रिबाजां जो मणने तांई इना होर जातियां दे भरोसा करणे बालयां पर भारी बोज पान, जिसयो ना साड़े बाप दादे चुकी सकदे थे कने ना असां चुकी सकदे न।
ଇତାକ୍‌ ଜୁୟ୍‌ ଜିଅଡି ଅଃମାର୍‌ ଦାଦିବାବୁ ଆର୍‌ ଅଃମିମଃନ୍‌ ବଃଉଁକ୍‌ ନଃହାର୍‌ଲୁ, ସେ ଜିଅଡି ଚେଲାମଃନାର୍‌ କଃନ୍ଦେ ଲାଦିଦଃୟ୍‌ କାୟ୍‌ତାକ୍‌ ତୁମିମଃନ୍ ଇସ୍ୱର୍‌କେ ପରିକ୍ୟା କଃରୁଲାସ୍‌?
Eshe, nonihotsi wotowa noo kuro nofalrawu k'ambariyo amantsuwots bimbats kuriyon and Ik'o eegishe itfadiri?
Zizan nitu ki, ahi ngye duyi ni tsra Irji, niwa bi klo ilo wu ya nitu nkanto wu bi hu'a wa ba timbu, ni kita kina mla to ba nji na'a?
Сега, прочее, защо изпитвате Бога, та да налагате на шията на учениците хомот, който, нито бащите ни, нито ние можехме да носим?
Unya karon nganong inyong gisulayan ang Dios, nga kinahanglan inyong ibutang ang yugo sa liog sa mga disipulo nga bisan ang atong mga amahan ni bisan kita dili makahimo pagdala?
Nan, karon, nganong inyo mang tintalon ang Dios pinaagi sa pagsangon ug yugo diha sa liog sa mga tinun-an, sa yugo nga bisan ang atong mga ginikanan ug bisan gani kita wala makahimo sa pagpas-an?
Ya jafa pago mina intietienta si Yuus, para inpelo y yugo gui agaga y disipulo sija, na ni y mañaenata ni jita tisiña jacatga?
Ꭷ ᎦᏙᏃ ᎢᎡᏥᎪᎵᏰ ᎤᏁᎳᏅᎯ, ᏕᏥᎩᎳᎾᎳᏗᏍᎬ ᎠᏃᎯᏳᎲᏍᎩ, ᎾᏍᎩ ᏗᎩᎦᏴᎵᎨ ᎠᎴ ᎾᏍᏉ ᎢᎬᏒ ᏰᎵ ᎨᎦᎩᎳᎾᎳᏗᏍᏗ ᏂᎨᏒᎾ ᏥᎨᏒᎩ.
Tsopano, chifukwa chiyani mukuyesa Mulungu poyika goli mʼkhosi la ophunzira, limene ngakhale ife kapena makolo athu sangathe kulisenza?
Acunakyase, mimi ja mi pupae naw pi am ami kpüieia phüi cun ivaia jumeikie am jah phüi hlüsak u lü, Pamhnam nami mhnüteiki ni?
To tiah nahaeloe tih han ih aicae hoi aicae ampanawk mah phaw thai ai ih hmuen to, hnukbang kaminawk ih tahnong ah koeng pae hanah, Sithaw to na tanoek o loe?
A pa rhoek long khaw, mamih long khaw phueih hamla aka coeng pawh hnamkun te hnukbang rhoek kah rhawn ah tloeng pah ham, balae tih Pathen ke na noemcai uh.
A pa rhoek long khaw, mamih long khaw phueih hamla aka coeng pawh hnamkun te hnukbang rhoek kah rhawn ah tloeng pah ham, balae tih Pathen ke na noemcai uh.
Cawhtaw ikaw ham ningnih ingkaw ni pakhqi ing zani ni naa tloei phyihqih ce hubatkhqi a hawng awh tloeng pe nawh Khawsa ce noek a dak aham naming cai uh?
Tua ahikom, tu in, i pu le pa te le eite in zong i puak zawk ngawl hakkol sia nungzui te ngawng ah koi in banghang Pathian ze-et nu ziam?
Chuti ahi jeh chun, ipi dinga chidang namdang seijui ho chu eiho le ipu ipa teuvin jong anapoh joulou pohgih chu ipohsah uva Pathen ichou dingu ham?
Hatdawkvah nangmouh ni mintoenaw hoi maimouh ni hai phu thai hoeh e hno teh ahnimae a loung dawk na patue e lahoi atuvah Cathut tanouk hanlah na ngai awh.
现在为什么试探 神,要把我们祖宗和我们所不能负的轭放在门徒的颈项上呢?
現在為甚麼試探上帝,要把我們祖宗和我們所不能負的軛放在門徒的頸項上呢?
现在你们为什么要反对上帝,把我们祖先和我们都无法承受的重负,放在这些信徒的身上?
既然如此,現今你們為什麼試探天主,在門徒的頸項上,放上連我們的祖先和我們自己都不能負荷的軛呢﹖
Sambano, ana ligongo chi nkwalinga Akunnungu? Ana kwa chichi nkulinga kwatwika ŵakulijiganya ŵala misigo jakutopa janganakombola kutwichila achambuje ŵetu natamuno uweji?
ϯⲛⲟⲩ ⲟⲩⲛ ⲉⲑⲃⲉ ⲟⲩ ⲧⲉⲧ⳿ⲉⲛⲉⲣⲡⲓⲣⲁⲍⲓⲛ ⳿ⲙⲪϯ ⳿ⲉⲧⲁⲗⲉ ⲟⲩⲛⲁϩⲃⲉϥ ⳿ⲉϫⲉⲛ ⲛⲉⲛⲙⲟϯ ⳿ⲛⲛⲓⲙⲁⲑⲏⲧⲏⲥ ⲫⲁⲓ ⳿ⲉⲧⲉ⳿ⲙⲡⲉ ⲛⲉⲛⲓⲟϯ ⲟⲩⲇⲉ ⳿ⲁⲛⲟⲛ ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲛⲧⲱⲟⲩⲛ ϧⲁⲣⲟϥ.
ⲧⲉⲛⲟⲩ ϭⲉ ⲉⲧⲃⲉ ⲟⲩ ⲧⲉⲧⲛⲡⲓⲣⲁⲍⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲟⲩⲉϩ ⲟⲩⲛⲁϩⲃ ⲉϫⲙ ⲡⲙⲁⲕϩ ⲛⲙⲙⲁⲑⲏⲧⲏⲥ ⲡⲁⲓ ⲉⲧⲉⲙⲡⲉ ⲛⲉⲛⲉⲓⲟⲧⲉ ⲟⲩⲇⲉ ⲁⲛⲟⲛ ϣϭⲙϭⲟⲙ ⲉϥⲓ ϩⲁⲣⲟϥ
ⲧⲉⲛⲟⲩ ϭⲉ ⲉⲧⲃⲉⲟⲩ ⲧⲉⲧⲛ̅ⲡⲓⲣⲁⲍⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲉⲟⲩⲉϩⲟⲩⲛⲁϩⲃ̅ ⲉϫⲙ̅ⲡⲙⲁⲕϩ̅ ⲛ̅ⲙ̅ⲙⲁⲑⲏⲧⲏⲥ. ⲡⲁⲓ̈ ⲉⲧⲉⲙ̅ⲡⲉⲛⲉⲛⲉⲓⲟⲧⲉ ⲟⲩⲇⲉ ⲁⲛⲟⲛ ϣϭⲙ̅ϭⲟⲙ ⲉϥⲓ ϩⲁⲣⲟϥ.
ϮⲚⲞⲨ ⲞⲨⲚ ⲈⲐⲂⲈⲞⲨ ⲦⲈⲦⲈⲚⲈⲢⲠⲒⲢⲀⲌⲒⲚ ⲘⲪⲚⲞⲨϮ ⲈⲦⲀⲖⲈ ⲞⲨⲚⲀϨⲂⲈϤ ⲈϪⲈⲚ ⲚⲈⲚⲘⲞϮ ⲚⲚⲒⲘⲀⲐⲎⲦⲎⲤ ⲪⲀⲒ ⲈⲦⲈⲘⲠⲈ ⲚⲈⲚⲒⲞϮ ⲞⲨⲆⲈ ⲀⲚⲞⲚ ϢϪⲈⲘϪⲞⲘ ⲚⲦⲰⲞⲨⲚ ϦⲀⲢⲞϤ.
Što dakle sada iskušavate Boga stavljajući učenicima na vrat jaram kojeg ni oci naši ni mi nismo mogli nositi?
Protož nyní, proč pokoušíte Boha, vzkládajíce na hrdlo učedlníků jho, kteréhož ani otcové naši, ani my nésti jsme nemohli?
Protož nyní, proč pokoušíte Boha, chtíce vzložiti na hrdlo učedlníků jho, kteréhož ani otcové naši, ani my nésti jsme nemohli?
Proč chcete být moudřejší než sám Bůh a předělávat je na židy? Vždyť je to zbytečné břemeno, které jsme my ani naši předkové nemohli unést.
Hvorfor friste I da nu Gud, så I lægge et Åg på Disciplenes Nakke, som hverken vore Fædre eller vi have formået at bære?
Hvorfor friste I da nu Gud, saa I lægge et Aag paa Disciplenes Nakke, som hverken vore Fædre eller vi have formaaet at bære?
Hvorfor friste I da nu Gud, saa I lægge et Aag paa Disciplenes Nakke, som hverken vore Fædre eller vi have formaaet at bære?
ସେନ୍ତି ଆଲେ ଗଟେକ୍‌ ବଡ୍‌ ବଜ୍‌ ପିଟିତେଇ ଲାଦିଦେଲାପାରା, ଆମର୍‌ ସବୁ ନିୟମ୍‌ ମାନ୍‌ବାର୍‌ ଆଚେ ବଲି କଇକରି ପର୍‌ମେସର୍‌କେ କାଇକେ ପରିକା କଲାସ୍‌ନି? ଆଜି ଜନ୍‌ ବଜ୍‌ ବଇବାକେ, ଆମର୍‌ ଆନିଦାଦିମନ୍‌ କି ଆମେ ମିସା ବଇ ନାପାର୍‌ତେ ରଇଲୁ।
Ka en kamano, to koro marangʼo udwaro temo Nyasaye, kuketo jok mapek e ngʼut jopuonjre ma wan kata kwerewa ne ok nyal tingʼo?
Nkambonzi nimusunka Leza, akubika jokwe munsingo zyabasikwiiya eelyo bamatata nikuba ndiswe nditutakonzyi kulibweza.
Nu dan, wat verzoekt gij God, om een juk op den hals der discipelen te leggen, hetwelk noch onze vaders, noch wij hebben kunnen dragen?
Welnu dan, zoudt gij God willen uitdagen, met een juk op de hals der leerlingen te leggen, dat noch onze vaderen, noch wij zelf hebben kunnen dragen?
Nu dan, wat verzoekt gij God, om een juk op den hals der discipelen te leggen, hetwelk noch onze vaders, noch wij hebben kunnen dragen?
Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why make ye trial of God, that ye should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
Why then are you testing God, by putting on the neck of the disciples a yoke so hard that not even our fathers or we were strong enough for it?
Now then, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?
Now therefore why tempt ye God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear?
Now therefore, why tempt you God to put a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?
Now therefore, why do you test God by putting a yoke on the neck of the disciples that neither our fathers nor we have been able to bear?
So why do you want to oppose God and put a burden on the believers that our fathers weren't able to bear, and we can't either?
Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?
Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why do ye tempt God, in imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye YHWH, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt all of you God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
now, therefore, why do you tempt God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
"Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the talmidim which neither our fathers nor we were able to bear?
Now therefore why do ye provoke the anger of God, by putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear?
Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear?
Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.
Now therefore why are you testing God to put a yoke upon the neck of the disciples that neither the fathers of us nor we ourselves were able to bear?
now therefore/then which? to test/tempt: test the/this/who God to put/lay on yoke/scales upon/to/against the/this/who neck the/this/who disciple which neither the/this/who father me neither me be strong to carry
And now why tempt you Aloha, that you would lay a yoke upon the necks of the disciples, which nor our fathers nor we could bear?
And now, why tempt ye God, by putting a yoke on the necks of the disciples, which neither our fathers nor we could bear?
[You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear?
Now therfore why tempte ye God that ye wolde put a yoke on the disciples neckes which nether oure fathers nor we were able to beare.
Now therefore why do you test God, that you should put a yoke upon the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
Now thanne what tempten ye God, to putte a yok on the necke of the disciplis, which nether we, nether oure fadris miyten bere?
now, therefore, why do ye tempt God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Nun do kial vi incitas Dion, dezirante meti sur la kolon de la disĉiploj jugon, kiun povis porti nek niaj patroj, nek ni?
Ke nɔvinyewo, nu ka ta miedi be miate Mawu kpɔ adi be yewoatsɔ agba kpekpe si míawo ŋutɔ kple mía tɔgbuitɔgbuiwo mete ŋu tsɔ o la ada ɖe wo dzi be woatsɔ mahã?
Miksi te siis nyt kiusaatte Jumalaa, että te tahdotte opetuslasten kaulaan panna sen ikeen, jota ei meidän isämme emmekä me voineet kantaa?
Miksi te siis nyt kiusaatte Jumalaa ja tahdotte panna opetuslasten niskaan ikeen, jota eivät meidän isämme emmekä mekään ole jaksaneet kantaa?
Nu dan, wat verzoekt gij God, dat gij een juk zoudt leggen op den schouder der discipelen, dat noch onze vaderen noch wij hebben kunnen dragen?
Pourquoi donc tentez-vous Dieu maintenant, en imposant aux disciples un joug que ni nos pères ni nous n'avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, en mettant sur le cou des disciples un joug que ni nos pères ni nous n'avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, en mettant sur le cou des disciples un joug que ni nos pères ni nous n’avons pu porter?
Maintenant donc pourquoi tentez-vous Dieu en voulant imposer aux disciples un joug que ni nos pères ni nous n'avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, imposant aux disciples un joug que ni nos pères ni nous n’avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, en mettant sur le cou des disciples un joug que ni nos pères ni nous n’avons pu porter?
Pourquoi donc tentez-vous Dieu maintenant, en imposant aux disciples un joug que ni nos pères ni nous n’avons pu porter?
Pourquoi donc tentez-vous Dieu maintenant, en mettant sur le cou des disciples un joug, que ni nos pères ni nous n'avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, en imposant aux disciples un joug que ni nos pères ni nous n'avons eu la force de porter?
Maintenant donc, pourquoi tentez-vous Dieu, dans le but de placer sur le col des disciples un joug que ni nos pères ni nous n'avons pu porter?
Pourquoi donc maintenant tentez-vous Dieu, pourquoi mettez-vous sur les épaules des disciples un joug que nos pères ni nous-mêmes n'avons pu porter?
Maintenant donc, pourquoi tentez-vous Dieu, en chargeant les disciples d'un joug que ni nos pères ni nous-mêmes n'avons pu porter?
Hessa gish nu aawatine nukka tookkanas dandda7ontta qaambbara ammanizayta toossanas inte aazas xoossu paacceti?
Warum wollt ihr denn nun Gott versuchen und den Jüngern ein Joch auf den Hals legen, das weder unsere Väter noch wir haben tragen können?
Weshalb wollt ihr jetzt Gott versuchen und den Jüngern ein Joch auf den Nacken legen, das weder unsere Väter noch wir ertragen konnten?
Nun denn, was versuchet ihr Gott, ein Joch auf den Hals der Jünger zu legen, das weder unsere Väter noch wir zu tragen vermochten?
Nun denn, was versuchet ihr Gott, ein Joch auf den Hals der Jünger zu legen, das weder unsere Väter noch wir zu tragen vermochten?
Nun, was versucht ihr jetzt Gott, den Jüngern ein Joch auf den Nacken zu legen, welches weder unsere Väter noch wir zu tragen vermocht haben?
Was versucht ihr denn nun Gott mit Auflegen des Jochs auf der Jünger Hälse welches weder unsere Väter noch wir haben mögen tragen?
Was versucht ihr denn nun Gott mit Auflegen des Jochs auf der Jünger Hälse, welches weder unsre Väter noch wir haben können tragen?
Warum versucht ihr also jetzt Gott dadurch, daß ihr den Jüngern ein Joch auf den Nacken legen wollt, das weder unsere Väter noch wir zu tragen vermocht haben?
Was versuchet ihr nun Gott, indem ihr ein Joch auf den Nacken der Jünger leget, welches weder unsre Väter noch wir zu tragen vermochten?
Was versucht ihr nun Gott, daß ihr dem Nacken der Jünger ein Joch wollt auflegen, das weder unsere Väter noch wir zu tragen vermochten.
Hakĩrĩ ũguo-rĩ, nĩ kĩĩ kĩratũma mwende kũgeria Ngai na ũndũ wa gwĩkĩra arutwo icooki ngingo rĩrĩa ithuĩ o na kana maithe maitũ tũtarĩ twahota gũkuua?
Hessa gisho, nu aawatinne nuuni tookkanaw dandda7iboonna qambbara ammaneyssata morggen wothidi ha77i ays hintte Xoossaa paacetii?
Lanwani be yaa po ke yi moadi ki baa biigi U Tienu, ki bua ki tuni bi ŋoadikaaba ya tugili ke tinba leni ti yaajanba kuli n kaa fidi ki tugi yaali.
Mɔla be ya po i ke i kpaani u Tienu mi maama ki taadi ya tuga kpiagi ki bua ki tuni bi ŋɔdikaaba ya tuga ke ti báa, mɔno bo ki fidi tugi?
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
Τώρα λοιπόν διά τι πειράζετε τον Θεόν, επιβάλλοντες ζυγόν εις τον τράχηλον των μαθητών, τον οποίον ούτε οι πατέρες ημών ούτε ημείς δεν ηδυνήθημεν να βαστάσωμεν;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερεσ ημων ουτε ημεισ ισχυσαμεν βαστασαι
νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
Νῦν οὖν τί πειράζετε τὸν ˚Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
νῦν οὖν τί πειράζετε τὸν θεὸν ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
νυν ουν τι πειραζετε τον θεον επιθειναι ζυγον επι τον τραχηλον των μαθητων ον ουτε οι πατερες ημων ουτε ημεις ισχυσαμεν βαστασαι
νῦν οὖν τί πειράζετε τὸν θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;
ତେଲା ଆଣ୍ଡିନେ ରିଗ୍‌ନ ଡୁଂନେସା ନେନେ ଅସେନେ ନ୍ତା ଞ୍ଜାଇଂ ଆରି ନେ ଡିଗ୍ ମାନେଃ ନେୟାକେ ପେ ତ ଏବେ ବିସ୍‌ବାସିଇଂନେ ପ୍ଲା ଗାଗ୍‍ଡ଼େନ୍ନିଆ ଆତେନ୍‌‍ ଲାଦେ ବିଚେ ମେଁସା ଇସ୍‍ପର୍‍କେ ପରିକ୍ୟା ଡିଂନେନ୍‍ସା ଚାଏଁପେଡିଂକେ?
તો હવે જે ઝૂંસરી આપણા પૂર્વજો તેમ જ આપણે પણ સહી શક્યા નહિ તે શિષ્યોની ગરદન પર મૂકીને ઈશ્વરનું પરીક્ષણ કેમ કરો છો?
Koulye a, poukisa pou n'ap seye fè plan ak Bondye konsa, lè nou vle fè disip yo pote yon chay ni zansèt nou ni nou menm nou pa t' ka pote?
“Alò konsa, poukisa nou mete Bondye a leprèv la a lè nou plase sou kou a disip yo yon jouk ke ni zansèt nou yo, ni nou menm pa t kapab pote?
तो इब थम क्यांतै परमेसवर नै परखो सों, ताके गैर यहूदी चेल्यां के कंध्या पै इसा जूआ धरो, जिसनै ना म्हारे बाप-दाद्दे ठा सकै थे अर ना हम ठा सकां सां?
To, fa, don me kuke ƙoƙari ku gwada Allah ta wurin ɗora wa almajiran nan kayan da mu ko kakanninmu ba mu iya ɗauka ba?
To, saboda haka don me kuke gwada Allah, kuna sa wa almajirai nauyi a wuya wanda ubanninmu duk da mu ba mu iya dauka ba?
No ia mea la ea, no ke aha la oukou e hoao aku nei i ke Akua e kau mai maluna o ka ai o na haumana i ka auamo hiki ole ia kakon a me ko kakou poe kupuna, ke amo?
האם אתם רוצים עתה לתקן את מעשיו של אלוהים? מדוע אתם מעמיסים על הגויים עול שאנחנו ואבותינו לא יכולנו לשאת?
ועתה מה תנסו את האלהים לשום על על צוארי התלמידים אשר גם אבותינו גם אנחנו לא יכלנו לשאת׃
तो अब तुम क्यों परमेश्वर की परीक्षा करते हो, कि चेलों की गर्दन पर ऐसा जूआ रखो, जिसे न हमारे पूर्वज उठा सकते थे और न हम उठा सकते हैं।
इसलिये अब तुम लोग इन शिष्यों की गर्दन पर वह जूआ रखकर परमेश्वर को क्यों परख रहे हो, जिसे न तो हम और न हमारे पूर्वज ही उठा पाए?
Most azért mit kísértitek az Istent, hogy a tanítványok nyakába olyan igát tegyetek, amelyet sem a mi atyáink, sem mi el nem hordozhattunk?
Most azért mit kísértitek az Istent, hogy a tanítványok nyakába oly igát tegyetek, melyet sem a mi atyáink, sem mi el nem hordozhattunk?
Ætlið þið nú að fara að leiðrétta Guð með því að leggja þá byrði á heiðingjana, sem hvorki við né forfeður okkar hafa megnað að bera?
Ugbu a, gịnị mere unu ji anwa Chineke ọnwụnwa site na-itinye nʼolu ndị na-eso ụzọ ya ibu arọ nke anyị maọbụ nna nna anyị ha na-enweghị ike ịdọkpụ?
Ita ngarud, apay a suotenyo ti Dios, ta kinabilanyo iti sangol dagiti tengged dagiti adalan nga uray pay dagiti ammatayo ken datayo ket saantayo a kabaelan a baklayen?
Nah, apa sebab kalian mau melawan Allah sekarang dengan memberi suatu kewajiban yang berat kepada pengikut-pengikut ini, padahal nenek moyang kita dan kita sendiri pun tidak sanggup melaksanakannya?
Jadi mengapa kalian ingin menentang Allah dan menaruh beban atas orang-orang percaya yang tidak sanggup ditanggung baik oleh kita maupun nenek moyang kita?
Kalau demikian, mengapa kamu mau mencobai Allah dengan meletakkan pada tengkuk murid-murid itu suatu kuk, yang tidak dapat dipikul, baik oleh nenek moyang kita maupun oleh kita sendiri?
Jadi sekarang, kenapa kalian menentang Allah dengan menyusahkan saudara-saudari seiman yang bukan Yahudi itu? Baik kita maupun nenek moyang kita tidak pernah mampu melakukan seluruh hukum Taurat. Lalu kenapa membebani mereka dengan semua itu?
Ku lulo ku niki mukumugema Itunda kina muikile kinyuli migulya a nkingo nia amanyisigwa naiza ga i atata itu ang'wi u sese shanga ai kuhumile ku gigimiilya?
Ora dunque, perchè tentate Iddio, mettendo un giogo sopra il collo de' discepoli, il qual nè i padri nostri, nè noi, non abbiam potuto portare?
Or dunque, perché continuate a tentare Dio, imponendo sul collo dei discepoli un giogo che né i nostri padri, né noi siamo stati in grado di portare?
Perché dunque tentate adesso Iddio mettendo sul collo de’ discepoli un giogo che né i padri nostri né noi abbiam potuto portare?
Barki ani me, nyani ya wuna i nyara ibati Asere, unu cira udangdang sa uteki ni kara na coo nan haru, i cani anu tarsa Uyesu. I rusa barki ugomo Asere sa Yesu maninta kem uburaa kasi we me.
然るに何ぞ神を試みて、弟子たちの頸に我らの先祖も我らも負ひ能はざりし軛をかけんとするか。
それなのに,どうして今,わたしたちの父祖たちもわたしたちも負うことのできなかったくびきをあの弟子たちの首にかけて,神を試みるのですか。
しかるに、諸君はなぜ、今われわれの先祖もわれわれ自身も、負いきれなかったくびきをあの弟子たちの首にかけて、神を試みるのか。
それなのに、なぜ、今あなたがたは、私たちの先祖も私たちも負いきれなかったくびきを、あの弟子たちの首に掛けて、神を試みようとするのです。
然るを何為れぞ、汝等神を試みて、我等の先祖も我等も負ふ能はざりし軛を、今弟子等の頚に負はせんとはする。
ତିଆସନ୍‌ ଅଙ୍ଗା ରାଙଙ୍‌ ପୁର୍ବା ଜୋଜୋଲେଞ୍ଜି ଡ ଇନ୍‌ଲେଞ୍ଜି ଅଃର୍ରପ୍ତିଲବୋ, ତି ଆ ରାଙଙ୍‌ ଞଙ୍‌ନେମରଞ୍ଜି ଆ ତାରଙ୍‌ଲୋଙ୍‌ ଅବ୍ବୋୟ୍‌ଡାଲେ ଇନିବା ଆମ୍ୱେଞ୍ଜି ଇସ୍ୱରନ୍‌ଆଡଙ୍‌ ଏମାଲ୍‌ତେ?
¿Jas kꞌu che kijunamaj iwibꞌ rukꞌ ri Dios, kiya eqaꞌn chikij nikꞌaj chik ri man xekwin ta ri qatat qanan, xuqujeꞌ man xujkwin ta uj che rukꞌaꞌxik?
Hagi menina nahigetma Anumzamofona rimpa he'zana nehutma, bulimakaomofo zamanankempi anaki nezmantaza kna knanentake agare namare zafa (Yoke) Jisasi amage nentaza disaipol nagapina nentaze. Tagri nerageho'ene, tagranena eriga osu'nonankna knazana zaminaku nehazo?
ಆದ್ದರಿಂದ ನಾವಾಗಲಿ, ನಮ್ಮ ಪಿತೃಗಳಾಗಲಿ, ಹೊರಲಾರದ ನೊಗವನ್ನು ಯೆಹೂದ್ಯರಲ್ಲದ ಶಿಷ್ಯರ ಹೆಗಲ ಮೇಲೆ ಹಾಕಿ, ಈಗ ಏಕೆ ದೇವರನ್ನು ಪರೀಕ್ಷಿಸಲು ಪ್ರಯತ್ನಿಸುತ್ತೀರಿ?
ಹೀಗಿರುವುದರಿಂದ ನಮ್ಮ ಪೂರ್ವಿಕರಾಗಲಿ, ನಾವಾಗಲಿ ಹೊರಲಾಗದ ನೋಗವನ್ನು ನೀವು ಶಿಷ್ಯರ ಹೆಗಲಿನ ಮೇಲೆ ಹಾಕಿ ದೇವರನ್ನು ಪರೀಕ್ಷಿಸುವುದು ಏಕೆ?
kwibhyo, kubhaki omumulegeja Nyamuanga ati mutule ingolwema mu bhicha bhya bheigisibhwa nolwo bhalata bheswe nolwo Eswe chitatulile kwikomesha?
Pwu, khekhi mukhogela Unguluve ukhuta muvekwe iyikhongelwa mu singo incha vakhongi fifyo na vadadavetu fyavatohile ukhusipa?
Kwa hiyo, kwanajhakiki mukan'jaribu K'yara kujha mubhekayi nira panani pa nsingu sya bhanafunzi ambabho hata bhadadi jhitu wala tete twibhwesyalepi kustahimili?
그런데 지금 너희가 어찌하여 하나님을 시험하여 우리 조상과 우리도 능히 메지 못하던 멍에를 제자들의 목에 두려느냐
그런데 지금 너희가 어찌하여 하나님을 시험하여 우리 조상과 우리도 능히 메지 못하던 멍에를 제자들의 목에 두려느냐
Na inge, efu ku kowos ke srike God ke kowos filiya sie ma toasr nu fin mwet lulalfongi uh, su mwet matu lasr ac kut sifacna tia ku in us?
Hanu ni ha kwina vulyo chi nzi hamulika Ireeza, kuti muvike ijokwe he nsingo za valutwani liti nanga veshetu kapa iswe kena tuvali woli kuli kulika?
ئیتر بۆچی ئێوە خودا تاقی دەکەنەوە، نیرێک دەخەنە سەر شانی ئەو قوتابییانەی کە جولەکە نین، ئەوەی نە باوباپیرانمان و نە خۆمان توانیمان هەڵیبگرین؟
ଈଦାଆଁତାକି ଆମିନି ଜୁୱେଡ଼ି ମା଼ ଆକୁ ଆ଼ବାୟାଁ ଅ଼ଡ଼େ ମା଼ର ଡେ଼କାଲି ଆ଼ଡାଆତାୟି, ଏ଼ ଜୁୱେଡ଼ି ସୀସୁୟାଁ ବମିତା ଏ଼କ୍‌ହାନା ମୀରୁ ଏ଼ନାଆଁତାକି ମାହାପୂରୁଇଁ ତାୟିପାରି କିହିମାଞ୍ଜେରି?
Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus?
Nunc ergo quid tentatis Deum, imponere iugum super cervices discipulorum, quod neque patres nostri, neque nos portare potuimus?
Nunc ergo quid tentatis Deum, imponere iugum super cervices discipulorum, quod neque patres nostri, neque nos portare potuimus?
Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus?
nunc ergo quid temptatis Deum inponere iugum super cervicem discipulorum quod neque patres nostri neque nos portare potuimus
Nunc ergo quid tentatis Deum, imponere iugum super cervices discipulorum, quod neque patres nostri, neque nos portare potuimus?
Tad nu ko jūs Dievu kārdināt, uz mācekļu kaklu likdami jūgu, ko nedz mūsu tēvi, nedz mēs nespējam panest?
Bongo mpo na nini bolingi sik’oyo komeka Nzambe, na nzela ya koluka komemisa bayekoli oyo, mokumba oyo tolongaki te komema, ezala biso to batata na biso?
त अब तुम कहाली परमेश्वर की परीक्षा करय हय कि चेलां की गरदन पर असो बोझ रख्यो, जेक नहीं हमरो बापदादा उठाय सकत होतो अऊर नहीं हम उठाय सकय हंय?
Kale kaakano, lwaki mwagala okukema Katonda nga mukakaatika ekikoligo mu bulago bw’abayigirizwa, kye mumanyi nga bajjajjaffe kyabakaluubirira era naffe kitukaluubirira okwetikka?
तो एबे तुसे कऊँ परमेशरो री परीक्षा करोए की चेलेया री क्याड़िया (गरदन) पाँदे एड़ा जूँगड़ा राखो, जेतेखे ना म्हारे बापदादे चकी सको थे और ना आसे चकी सकदे?
Koa nahoana ianareo no maka fanahy an’ Andriamanitra amin’ ny fametrahanareo zioga amin’ ny vozon’ ny mpianatra, izay tsy zakan’ ny razantsika na isika ho entina?
Aa vaho akore ty itsoha’ areo an’Andrianañahare, hampitongoà’ areo joka am-pititia’ o mpiòkeo, ie tsy nileon-tika ndra o roaen-tikañeo?
ആകയാൽ നാമോ നമ്മുടെ പിതാക്കന്മാരോ വഹിക്കേണ്ടിയിരുന്നിട്ടില്ലാത്ത നുകം ശിഷ്യന്മാരുടെ കഴുത്തിൽ വയ്ക്കുവാൻ ഇപ്പോൾ ദൈവത്തെ പരീക്ഷിക്കുന്നത് എന്ത്?
ആകയാൽ നമ്മുടെ പിതാക്കന്മാൎക്കും നമുക്കും ചുമപ്പാൻ കിഴിഞ്ഞിട്ടില്ലത്ത നുകം ശിഷ്യന്മാരുടെ കഴുത്തിൽ വെപ്പാൻ നിങ്ങൾ ഇപ്പോൾ ദൈവത്തെ പരീക്ഷിക്കുന്നതു എന്തു?
അതുകൊണ്ട്, നമുക്കോ നമ്മുടെ പൂർവികർക്കോ വഹിക്കാൻ കഴിയാതിരുന്ന നുകം ക്രിസ്തുവിൽ വിശ്വസിച്ച യെഹൂദേതരരായവരുടെ കഴുത്തിൽവെച്ച് ദൈവത്തെ നാം ഇപ്പോൾ എന്തിനു പരീക്ഷിക്കുന്നു?
Maram aduna eikhoigi ipa ipusingnasu aduga eikhoinasu puba ngamdaba potlum adubu thajabasinggi mathakta thanggattuna eikhoina karigi Tengban Mapubu chang yenggadouribano?
असे असतांना जे जोखड आपले पूर्वज व आपण वाहावयास समर्थ नव्हतो ते शिष्यांच्या मानेवर घालू तुम्ही देवाची परीक्षा का पाहता?
ତାବ୍‌ଦ ଯିହୁଦୀକଆଃ ରିତିରିୱାଜ୍‌ ଆଡଃ ଆନ୍‌ଚୁ, ଅକ୍‌ନାଃଚି ହାମ୍ବାଲ୍‌ ବାହାରମ୍‌ ଲେକାନାଃତାନାଃ, ଏନାକେ ଆବୁଆଃ ପୁର୍‌ଖା ହାଡ଼ାମ୍‌କ ଆଡଃ ଆବୁ କାବୁ ଗଅଃ ଦାଡ଼ିକେନା, ଏନ୍‌ ଆଡ଼୍‌ନାକେ ନାହାଁଃ ଆପେ ବିଶ୍ୱାସୀକଆଃ ତାରାନ୍‌ରେ ଲାଦିକେଦ୍‌ତେ ଚିନାଃମେନ୍ତେ ପାର୍‌ମେଶ୍ୱାର୍‌କେ ବିଡ଼ାଅ ନାଗେନ୍ତେପେ ସାନାଙ୍ଗ୍‌ତାନା?
Bhai nnaino, kwa nndi nnakwaalinganga a Nnungu kwa kwaatwikanga bhandunji mitenga jibhalepelenje kujigala ashainabhetu, nkali uwe twashinkulepela jigala.
သို့​ဖြစ်​၍​သင်​တို့​သည်​အ​ဘယ်​ကြောင့်​ဘု​ရား သ​ခင်​ကို​သွေး​စမ်း​လို​ကြ​သ​နည်း။ ငါ​တို့​ဘိုး ဘေး​များ​သော်​လည်း​ကောင်း၊ ငါ​တို့​ကိုယ်​တိုင် ပင်​သော်​လည်း​ကောင်း၊ မ​ထမ်း​နိုင်​သည့်​ဝန်​ကို အ​ဘယ်​ကြောင့်​ထို​သူ​တို့​အား​ထမ်း​စေ​ကြ ပါ​သ​နည်း။-
သို့ဖြစ်လျှင်၊ ငါတို့နှင့်ငါတို့ဘိုးဘေးများ မထမ်းနိုင်သော ထမ်းပိုးကို တပည့်တော်တို့၏ လည်ပင်းပေါ်၌ တင်စေခြင်းငှါ အဘယ်ကြောင့် ဘုရားသခင်ကို စုံစမ်းကြသနည်း။
သို့ဖြစ်လျှင် ၊ ငါ တို့နှင့်ငါ တို့ဘိုးဘေး များ မ ထမ်း နိုင် သော ထမ်းပိုး ကို တပည့် တော်တို့၏ လည်ပင်း ပေါ်၌ တင် စေခြင်းငှာအဘယ်ကြောင့် ဘုရားသခင် ကို စုံစမ်း ကြသနည်း။
Ko tenei, he aha koutou ka whakamatautau ai i te Atua, ka whakatakoto ioka ai ki te kaki o nga akonga, he mea kihai nei i taea te mau e o tatou matua, e tatou ranei?
Etu nimite tumikhan kele Isor ke bisar kori ase, chela khan laga gola uporte amikhan aru amikhan laga baba khan pora kitia bhi uthabole napara bhar to kele hali bole bisari ase?
Emah ang abah, sengte sengwah ih lajen huika nyia seng ih lajen huike huijih ah neng tam ni toonhui thuk eno, Rangte ah tiim esuh thaak phate hi?
Pho-ke lizamelani ukulinga uNkulunkulu ngokwethesa abafundi beZizweni ijogwe thina labokhokho bethu esehluleka ukulithwala?
Pho-ke limlingelani uNkulunkulu, ngokubeka ijogwe entanyeni yabafundi, obaba bethu kanye lathi esingabanga lamandla okulithwala?
Kwa eyo kwa namani mwamjaribu Nnongo panga muibeke nira nnani ya ingo ya banafunzi ambayo hata tate bitu wala twenga twaweza kwa kustamili?
अब यसकारण हाम्रा पिताहरूले र हामीहरूले बोक्‍न नसकेको जुवा चेलाहरूको घाँटीमा राख्‍नैपर्छ भनी तपाईंहरू किन परमेश्‍वरको परीक्षा गर्नुहुन्छ?
Hinu ndava kyani kumlinga Chapanga, mukuvagegesa ndwika vamsadika vala, ndwika vagogo vitu wala tavete tihotola lepi kugega?
Hvorfor frister I da nu Gud ved å legge et åk på disiplenes nakke som hverken våre fedre eller vi var i stand til å bære?
Hvorfor stiller dere spørsmål om det Gud har gjort? Hvorfor krever dere at disse disiplene skal lyde en lov som både vi og forfedrene våre har hatt vanskelig for å holde?
Kvi freistar de då Gud no med å leggja på nakken til læresveinarne eit ok som korkje federne våre eller me orka å bera?
ଏଣୁ ଯେଉଁ ଯୁଆଳି ଆମ୍ଭମାନଙ୍କ ପିତୃ-ପୁରୁଷ ଓ ଆମ୍ଭେମାନେ ବହିବାକୁ ଅକ୍ଷମ ହେଲୁ, ସେହି ଜୁଆଳି ଶିଷ୍ୟମାନଙ୍କ କାନ୍ଧରେ ଦେଇ କାହିଁକି ଆପଣମାନେ ଈଶ୍ବରଙ୍କ ପରୀକ୍ଷା କରୁଅଛନ୍ତି?
Yoos maaliif waanjoo nus abbootiin keenyas baachuu hin dandaʼin morma barattootaa irra kaaʼuudhaan Waaqa qortu ree?
ਹੁਣ ਕਿਉਂ ਤੁਸੀਂ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਪਰਤਾਉਂਦੇ ਹੋ, ਕਿ ਚੇਲਿਆਂ ਦੀ ਧੌਣ ਤੇ ਜੂਲਾ ਰੱਖੋ ਜਿਸ ਨੂੰ ਨਾ ਸਾਡੇ ਪਿਉ-ਦਾਦੇ, ਨਾ ਅਸੀਂ ਚੁੱਕ ਸਕੇ?
ଲାଗିଂ ଇମ୍‌ଣି ଜୁୱାଣ୍ଡ୍‌ତ ମାଂ ଆବା ଲାତ୍ରା ଆରି ଆସେଙ୍ଗ୍‌ ପିଣ୍‌ଦେଂ ସାକ୍ତି ହିଲୁତ୍‌, ହେ ଜୁୱାଣ୍ଡ୍‌ ଚେଲାର୍‌ ନିପିତ ହିଜ଼ି ଇନାକିଦେଂ ଏପେଙ୍ଗ୍‌ ଇସ୍ୱର୍‌ତିଂ ପରିକ୍ୟା କିନାଦେରା?
پس اکنون چراخدا را امتحان می‌کنید که یوغی بر گردن شاگردان می‌نهید که پدران ما و ما نیز طاقت تحمل آن رانداشتیم،
حال، چرا می‌خواهید از کار خدا ایراد بگیرید و باری روی دوش دیگران بگذارید که نه ما توانستیم حمل کنیم و نه اجداد ما؟
Vinu su, kwa shishi kumjera Mlungu kwa kuwapapiziya wafundwa awa visanka vyeni pota wambuyi wetu, pota twenga tuweza ndiri kulitwika?
Ari, da me komail kasongesongki Kot, en kidang pon pop en tounpadak kan lopu eu, me sam atail akan o pil kitail sota kak wa.
Ari, da me komail kajonejonki Kot, en kidan pon pop en tounpadak kan lopu eu, me jam atail akan o pil kitail jota kak wa.
Przetoż teraz, przecz kusicie Boga, kładąc jarzmo na szyję uczniów, którego ani ojcowie nasi, ani myśmy znosić nie mogli?
Dlaczego więc teraz macie zamiar poprawiać Boga i nakładać na nawróconych pogan ciężar, którego ani nasi ojcowie, ani my sami nie potrafiliśmy udźwignąć?
Dlaczego więc teraz wystawiacie Boga na próbę, wkładając na kark uczniów jarzmo, którego ani nasi ojcowie, ani my nie mogliśmy udźwignąć?
Então agora, por que tentais a Deus, pondo um jugo sobre o pescoço dos discípulos; que nem nossos pais, nem nós podemos levar?
Agora, pois, porque tentaes a Deus, pondo sobre a cerviz dos discipulos um jugo que nem nossos paes nem nós podémos supportar?
Agora, pois, porque tentais a Deus, pondo sobre a cerviz dos discípulos um jugo que nem nossos pais nem nós pudemos suportar?
Pois então, —deixem/por que vocês [RHQ] de tentar/estão tentando descobrir se Deus se zangará como resultado de vocês fazerem aquilo que Ele os proibiu de fazer!? [Que vocês obrigassem os cristãos gentios/não-judeus a obedecerem nossas ]leis [judaicas, ]que Deus já esclareceu que Ele não exige que eles obedeçam [MET], [seria como ]colocar ao pescoço deles um fardo/jugo pesado! Nossos antepassados e nós (incl) [judeus ]nunca conseguimos carregar [o peso de obedecer aquelas leis].
Então, por que vocês querem se opor a Deus, colocando uma carga tão pesada nas costas dos que agora creem? Carga essa que nem nós e nem os nossos antepassados pudemos carregar?
Agora, portanto, por que você tenta a Deus, para que ponha um jugo no pescoço dos discípulos que nem nossos pais nem nós pudemos suportar?
Тунчи пэр со тумэ холярэн лэ Дэвлэс колэса, со тховэн пэ сытярнэндирэ кора гамо, саво на сас зор тэ андярэн най амарэ дадэнди, най амэнди?
Сости ж тумэ зумавэн Дэвлэ и тховэн пэ кор сиклярнэнди ґамо, тэ лиджя саво на сля зора и амарэ дадэндэ и амэндэ?
Акум дар, де че испитиць пе Думнезеу ши пунець пе грумазул ученичилор ун жуг пе каре нич пэринций ноштри, нич ной ну л-ам путут пурта?
Așadar, acum, de ce îl ispitiți pe Dumnezeu, ca să puneți pe gâtul discipolilor un jug pe care nici părinții noștri și nici noi nu am putut să-l purtăm?
De taꞌo bee? Mete ma Lamatualain simbo se ena, taꞌo bee de hita feꞌe fua bꞌerat neu se no adat sunat? Mete ma tae olaꞌ tetu-tetu, hita to bei-baꞌi tara, nda lemba beꞌi basa horo-lalane agama naa ra sa. De afiꞌ taꞌasususaꞌ se taꞌo naa! Au ae utane taꞌo ia: Lamatualain fee masodꞌaꞌ neu hita, huu hita tungga horo-lalane agama, do? Hokoꞌ! Ana fee masodꞌaꞌ, huu Lamatuaꞌ Yesus sue ma kasian hita. De afiꞌ liliiꞌ! Lamatuaꞌ o sue ma kasian atahori feaꞌ ra boe.”
Что же вы ныне искушаете Бога, желая возложить на выи учеников иго, которого не могли понести ни отцы наши, ни мы?
Yeenu tihulenga Ungulubhi nabhatwinshe ijoko lyabhapotilwe aise bhetu natibhayotipotilwe nayo?
Masikin, ei richibulngei le eini pêl zoi khâiloi puok hah atûna hin iempungei chunga mokhop pe rang bôkin irang mo Pathien nin minsin hi?
ataevAsmAkaM pUrvvapuruSA vayaJca svayaM yadyugasya bhAraM soDhuM na zaktAH samprati taM ziSyagaNasya skandheSu nyasituM kuta Izvarasya parIkSAM kariSyatha?
অতএৱাস্মাকং পূৰ্ৱ্ৱপুৰুষা ৱযঞ্চ স্ৱযং যদ্যুগস্য ভাৰং সোঢুং ন শক্তাঃ সম্প্ৰতি তং শিষ্যগণস্য স্কন্ধেষু ন্যসিতুং কুত ঈশ্ৱৰস্য পৰীক্ষাং কৰিষ্যথ?
অতএৱাস্মাকং পূর্ৱ্ৱপুরুষা ৱযঞ্চ স্ৱযং যদ্যুগস্য ভারং সোঢুং ন শক্তাঃ সম্প্রতি তং শিষ্যগণস্য স্কন্ধেষু ন্যসিতুং কুত ঈশ্ৱরস্য পরীক্ষাং করিষ্যথ?
အတဧဝါသ္မာကံ ပူရွွပုရုၐာ ဝယဉ္စ သွယံ ယဒျုဂသျ ဘာရံ သောဎုံ န ၑက္တား သမ္ပြတိ တံ ၑိၐျဂဏသျ သ္ကန္ဓေၐု နျသိတုံ ကုတ ဤၑွရသျ ပရီက္ၐာံ ကရိၐျထ?
ataEvAsmAkaM pUrvvapuruSA vayanjca svayaM yadyugasya bhAraM sOPhuM na zaktAH samprati taM ziSyagaNasya skandhESu nyasituM kuta Izvarasya parIkSAM kariSyatha?
अतएवास्माकं पूर्व्वपुरुषा वयञ्च स्वयं यद्युगस्य भारं सोढुं न शक्ताः सम्प्रति तं शिष्यगणस्य स्कन्धेषु न्यसितुं कुत ईश्वरस्य परीक्षां करिष्यथ?
અતએવાસ્માકં પૂર્વ્વપુરુષા વયઞ્ચ સ્વયં યદ્યુગસ્ય ભારં સોઢું ન શક્તાઃ સમ્પ્રતિ તં શિષ્યગણસ્ય સ્કન્ધેષુ ન્યસિતું કુત ઈશ્વરસ્ય પરીક્ષાં કરિષ્યથ?
ataevāsmākaṁ pūrvvapuruṣā vayañca svayaṁ yadyugasya bhāraṁ soḍhuṁ na śaktāḥ samprati taṁ śiṣyagaṇasya skandheṣu nyasituṁ kuta īśvarasya parīkṣāṁ kariṣyatha?
ataēvāsmākaṁ pūrvvapuruṣā vayañca svayaṁ yadyugasya bhāraṁ sōḍhuṁ na śaktāḥ samprati taṁ śiṣyagaṇasya skandhēṣu nyasituṁ kuta īśvarasya parīkṣāṁ kariṣyatha?
ataevAsmAkaM pUrvvapuruShA vaya ncha svayaM yadyugasya bhAraM soDhuM na shaktAH samprati taM shiShyagaNasya skandheShu nyasituM kuta Ishvarasya parIkShAM kariShyatha?
ಅತಏವಾಸ್ಮಾಕಂ ಪೂರ್ವ್ವಪುರುಷಾ ವಯಞ್ಚ ಸ್ವಯಂ ಯದ್ಯುಗಸ್ಯ ಭಾರಂ ಸೋಢುಂ ನ ಶಕ್ತಾಃ ಸಮ್ಪ್ರತಿ ತಂ ಶಿಷ್ಯಗಣಸ್ಯ ಸ್ಕನ್ಧೇಷು ನ್ಯಸಿತುಂ ಕುತ ಈಶ್ವರಸ್ಯ ಪರೀಕ್ಷಾಂ ಕರಿಷ್ಯಥ?
អតឯវាស្មាកំ បូវ៌្វបុរុឞា វយញ្ច ស្វយំ យទ្យុគស្យ ភារំ សោឍុំ ន ឝក្តាះ សម្ប្រតិ តំ ឝិឞ្យគណស្យ ស្កន្ធេឞុ ន្យសិតុំ កុត ឦឝ្វរស្យ បរីក្ឞាំ ករិឞ្យថ?
അതഏവാസ്മാകം പൂർവ്വപുരുഷാ വയഞ്ച സ്വയം യദ്യുഗസ്യ ഭാരം സോഢും ന ശക്താഃ സമ്പ്രതി തം ശിഷ്യഗണസ്യ സ്കന്ധേഷു ന്യസിതും കുത ഈശ്വരസ്യ പരീക്ഷാം കരിഷ്യഥ?
ଅତଏୱାସ୍ମାକଂ ପୂର୍ୱ୍ୱପୁରୁଷା ୱଯଞ୍ଚ ସ୍ୱଯଂ ଯଦ୍ୟୁଗସ୍ୟ ଭାରଂ ସୋଢୁଂ ନ ଶକ୍ତାଃ ସମ୍ପ୍ରତି ତଂ ଶିଷ୍ୟଗଣସ୍ୟ ସ୍କନ୍ଧେଷୁ ନ୍ୟସିତୁଂ କୁତ ଈଶ୍ୱରସ୍ୟ ପରୀକ୍ଷାଂ କରିଷ୍ୟଥ?
ਅਤਏਵਾਸ੍ਮਾਕੰ ਪੂਰ੍ੱਵਪੁਰੁਸ਼਼ਾ ਵਯਞ੍ਚ ਸ੍ਵਯੰ ਯਦ੍ਯੁਗਸ੍ਯ ਭਾਰੰ ਸੋਢੁੰ ਨ ਸ਼ਕ੍ਤਾਃ ਸਮ੍ਪ੍ਰਤਿ ਤੰ ਸ਼ਿਸ਼਼੍ਯਗਣਸ੍ਯ ਸ੍ਕਨ੍ਧੇਸ਼਼ੁ ਨ੍ਯਸਿਤੁੰ ਕੁਤ ਈਸ਼੍ਵਰਸ੍ਯ ਪਰੀਕ੍ਸ਼਼ਾਂ ਕਰਿਸ਼਼੍ਯਥ?
අතඒවාස්මාකං පූර්ව්වපුරුෂා වයඤ්ච ස්වයං යද්‍යුගස්‍ය භාරං සෝඪුං න ශක්තාඃ සම්ප්‍රති තං ශිෂ්‍යගණස්‍ය ස්කන්ධේෂු න්‍යසිතුං කුත ඊශ්වරස්‍ය පරීක්‍ෂාං කරිෂ්‍යථ?
அதஏவாஸ்மாகம்’ பூர்வ்வபுருஷா வயஞ்ச ஸ்வயம்’ யத்³யுக³ஸ்ய பா⁴ரம்’ ஸோடு⁴ம்’ ந ஸ²க்தா​: ஸம்ப்ரதி தம்’ ஸி²ஷ்யக³ணஸ்ய ஸ்கந்தே⁴ஷு ந்யஸிதும்’ குத ஈஸ்²வரஸ்ய பரீக்ஷாம்’ கரிஷ்யத²?
అతఏవాస్మాకం పూర్వ్వపురుషా వయఞ్చ స్వయం యద్యుగస్య భారం సోఢుం న శక్తాః సమ్ప్రతి తం శిష్యగణస్య స్కన్ధేషు న్యసితుం కుత ఈశ్వరస్య పరీక్షాం కరిష్యథ?
อเตอวาสฺมากํ ปูรฺวฺวปุรุษา วยญฺจ สฺวยํ ยทฺยุคสฺย ภารํ โสฒุํ น ศกฺตา: สมฺปฺรติ ตํ ศิษฺยคณสฺย สฺกนฺเธษุ นฺยสิตุํ กุต อีศฺวรสฺย ปรีกฺษำ กริษฺยถ?
ཨཏཨེཝཱསྨཱཀཾ པཱུཪྻྭཔུརུཥཱ ཝཡཉྩ སྭཡཾ ཡདྱུགསྱ བྷཱརཾ སོཌྷུཾ ན ཤཀྟཱཿ སམྤྲཏི ཏཾ ཤིཥྱགཎསྱ སྐནྡྷེཥུ ནྱསིཏུཾ ཀུཏ ཨཱིཤྭརསྱ པརཱིཀྵཱཾ ཀརིཥྱཐ?
اَتَایواسْماکَں پُورْوَّپُرُشا وَیَنْچَ سْوَیَں یَدْیُگَسْیَ بھارَں سوڈھُں نَ شَکْتاح سَمْپْرَتِ تَں شِشْیَگَنَسْیَ سْکَنْدھیشُ نْیَسِتُں کُتَ اِیشْوَرَسْیَ پَرِیکْشاں کَرِشْیَتھَ؟
ataevaasmaaka. m puurvvapuru. saa vaya nca svaya. m yadyugasya bhaara. m so. dhu. m na "saktaa. h samprati ta. m "si. syaga. nasya skandhe. su nyasitu. m kuta ii"svarasya pariik. saa. m kari. syatha?
Сад дакле шта кушате Бога и хоћете да метнете ученицима јарам на врат, ког ни очеви наши ни ми могосмо понети?
Sad dakle šta kušate Boga, i hoæete da metnete uèenicima jaram na vrat, kojega ni ocevi naši ni mi mogosmo ponijeti?
Mme jaanong a lo tlaa tshwaya Modimo phoso ka go rwesa Badichaba mokgweleo o le e leng rona le borraetsho re sa kgonang go o rwala.
Naizvozvo ikozvino munoidzirei Mwari, kuisa joko pamutsipa wevadzidzi, ratisina kugona kutakura kana madzibaba edu kana isu?
Naizvozvo zvino, munodireiko kuedza Mwari nokuisa pamitsipa yavadzidzi joko risina kugona kutakurwa nesu kana namadzibaba edu?
ныне убо что искушаете Бога, (хотяще) возложити иго на выи учеником, егоже ни отцы наши, ни мы возмогохом понести?
Zakaj torej zdaj skušate Boga, da nadenete na vrat učencev jarem, ki ga niti naši očetje niti mi nismo mogli nositi?
Sedaj torej, kaj izkušate Boga, da nakladate učencem jarem na vrat, kterega ne očetje naši, ne mi nismo mogli ponesti?
Nipacebo cini ncemulamwelekeshelenga Lesa, pakubabika lijoko panshingo beshikwiya, ilyo bamashali betu bakulukulu, nambi afwe tobene ndyetwalalilwa kulimanta?
Haddaba maxaad Ilaah u jirrabaysaan inaad harqood qoorta xerta saartaan, kaasoo innaga iyo awowayaasheen aynaan qaadi karin?
Ahora pues, ¿por qué tentáis a Dios, poniendo sobre la cerviz de los discípulos yugo, que ni nuestros padres ni nosotros hemos podido llevar?
“Entonces, ¿por qué ustedes quieren oponerse a Dios y colocar sobre los creyentes cargas que nuestros padres no fueron capaces de soportar, y que nosotros tampoco podemos?
Ahora bien, ¿por qué tentáis a Dios, poniendo sobre el cuello de los discípulos un yugo que ni nuestros padres ni nosotros pudimos soportar?
Ahora, pues, ¿por qué tientan a Dios, al poner sobre los hombros de los discípulos un yugo que ni nuestros antepasados ni nosotros pudimos llevar?
Ahora, pues, ¿por qué tentáis a Dios poniendo sobre el cuello de los discípulos un yugo que ni nuestros padres ni nosotros hemos podido soportar?
Ahora pues, ¿por qué tentáis a Dios poniendo un yugo sobre la cerviz de los discípulos, que ni nuestros padres ni nosotros hemos podido llevar?
Ahora pues, ¿por qué tentáis á Dios, poniendo sobre la cerviz de los discípulos yugo, que ni nuestros padres ni nosotros hemos podido llevar?
Ahora pues, ¿por qué tentais á Dios poniendo yugo sobre la cerviz de los discípulos, que ni nuestros padres ni nosotros hemos podido llevar?
¿Por qué, pues, estás poniendo a prueba a Dios, poniendo yugo a los discípulos, un yugo tan fuerte que ni siquiera nuestros padres o nosotros hemos podido llevar?
Kwa hiyo, kwa nini mnamjaribu Mungu kwamba muweke nira juu ya shingo za wanafunzi ambayo hata baba zetu wala sisi hatukuweza kustahimili?
Sasa basi, kwa nini kumjaribu Mungu kwa kuwatwika hao waumini mzigo ambao wala babu zetu, wala sisi hatukuweza kuubeba?
Sasa basi, mbona mnataka kumjaribu Mungu kwa kuweka kongwa shingoni mwa wanafunzi ambalo baba zetu wala sisi hatukuweza kulibeba?
Varför fresten I då nu Gud, genom att på lärjungarnas hals vilja lägga ett ok som varken våra fäder eller vi hava förmått bära?
Hvi fresten I då nu Gud, att I viljen lägga det ok på Lärjungarnas hals, det hvarken våra fäder eller vi bära kunde?
Varför fresten I då nu Gud, genom att på lärjungarnas hals vilja lägga ett ok som varken våra fäder eller vi hava förmått bära?
Ngayon nga bakit ninyo tinutukso ang Dios, na inyong nilalagyan ng pamatok ang batok ng mga alagad na kahit ang ating mga magulang ni tayo man ay hindi maaaring makadala?
Ngayon bakit ninyo sinusubukan ang Diyos, na dapat kayong maglagay ng pamatok sa leeg ng mga alagad na kahit ang ating mga ama o maging tayo man ay hindi kayang makadala?
Vbvrikunamv, vjak nonu ogulvgabv mvngjwngnv vdwgv koching lo vge nga tulwk tola Pwknvyarnvnyi ingka dunv vmalo ngonugv abuapa ngvka malo ngonu mvnwng vka um baknyure?
இப்படியிருக்க, நம்முடைய முற்பிதாக்களாலும் நம்மாலும் சுமக்கமுடியாமல் இருந்த நுகத்தடியைச் சீடர்களின் கழுத்தின்மேல் வைப்பதினால், நீங்கள் தேவனை சோதிப்பது ஏன்?
இப்படியிருக்க, யூதரல்லாத விசுவாசிகளின் கழுத்தின்மேல் நம்மாலோ, நம் தந்தையராலோ சுமக்க முடியாத நுகத்தை சுமத்துவதினால், ஏன் இறைவனைச் சோதிக்கிறீர்கள்?
కాబట్టి మన పూర్వీకులు గానీ మనం గానీ మోయలేని కాడిని శిష్యుల మెడ మీద పెట్టి మీరెందుకు దేవుణ్ణి పరీక్షిస్తున్నారు?
Pea ko eni, ko e hā ʻoku mou ʻahiʻahi ai ki he ʻOtua, ke ʻai ki he kia ʻoe kau ākonga ʻae haʻamo, ʻaia naʻe ʻikai ke faʻa kātakiʻi ʻe heʻetau mātuʻa pē ko kitautolu?
Öyleyse, ne bizim ne de atalarımızın taşıyamadığı bir boyunduruğu öğrencilerin boynuna geçirerek şimdi neden Tanrı'yı deniyorsunuz?
Adɛn nti na mopɛ sɛ mode adesoa duruduru a yɛn agyanom antumi ansoa, na yɛn nso yɛantumi ansoa no soa agyidifo no de sɔ Onyankopɔn hwɛ?
Adɛn enti na mopɛ sɛ mode adesoa duruduru a yɛn agyanom antumi ansoa, na yɛn nso antumi ansoa no soa agyidifoɔ no de sɔ Onyankopɔn hwɛ?
То чому ж ви випробовуєте Бога, накладаючи на шиї учнів ярмо, якого ні ми, ні наші батьки не могли нести?
Отож, чого Бога тепер споку́шуєте, щоб учням на шию покласти ярмо́, якого ані наші отці, ані ми не здола́ли поне́сти?
Тепер же чого спокутуєте Бога, щоб наложив ярмо на шию ученикам, котрого нї батьки наші, ні ми не здолїли носити.
पस, अब तुम शागिर्दों की गर्दन पर ऐसा जुआ रख कर जिसको न हमारे बाप दादा उठा सकते थे, न हम ख़ुदा को क्यूँ आज़माते हो?
[ئەھۋال مانا شۇنداق ئىكەن]، ئەمدى سىلەر نېمە ئۈچۈن ئۆزىمىز ۋە ئاتا-بوۋىلىرىمىزمۇ كۆتۈرەلمىگەن بىر بويۇنتۇرۇقنى مۇخلىسلارنىڭ بوينىغا ئارتماقچى بولۇپ، خۇدانى سىنىماقچى بولىسىلەر؟!
[Әһвал мана шундақ екән], әнди силәр немә үчүн өзимиз вә ата-бовилиримизму көтирәлмигән бир боюнтуруқни мухлисларниң бойниға артмақчи болуп, Худани синимақчи болисиләр?!
[Ehwal mana shundaq iken], emdi siler néme üchün özimiz we ata-bowilirimizmu kötürelmigen bir boyunturuqni muxlislarning boynigha artmaqchi bolup, Xudani sinimaqchi bolisiler?!
[Əⱨwal mana xundaⱪ ikǝn], ǝmdi silǝr nemǝ üqün ɵzimiz wǝ ata-bowilirimizmu kɵtürǝlmigǝn bir boyunturuⱪni muhlislarning boyniƣa artmaⱪqi bolup, Hudani sinimaⱪqi bolisilǝr?!
Vậy bây giờ, cớ sao anh em thử Đức Chúa Trời, gán cho môn đồ một cái ách mà tổ phụ chúng ta hoặc chính chúng ta cũng chưa từng mang nổi?
Vậy bây giờ, cớ sao anh em thử Ðức Chúa Trời, gán cho môn đồ một cái ách mà tổ phụ chúng ta hoặc chính chúng ta cũng chưa từng mang nổi?
Như thế, tại sao anh em dám thách thức Chúa và quàng vào cổ tín hữu dân ngoại cái ách mà tổ phụ chúng ta và chính chúng ta chẳng từng mang nổi?
Ku uluo, nakiki mukumughela u Nguluve kuuti muvike ulughoji ku singo isa vavulanisivua sino nambe u Nhata ghuitu kange natughwesia kukangala?
Vayi buabu bila mbi lueka totila Nzambi mu kuika va tsingu yi minlonguki mfuna wowo bakulu beto ayi beto veka katulendi natikisa ko e?
Ǹjẹ́ nítorí náà èéṣe tí ẹ̀yin o fi dán Ọlọ́run wò, láti fi àjàgà bọ àwọn ọmọ-ẹ̀yìn lọ́rùn, èyí tí àwọn baba wa àti àwa kò lè rù?
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< Acts 15:10 >