2-Kings 10:29
However, Jehu did not depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
megjithatë ai nuk u tërhoq nga mëkatet e Jeroboamit, birit të Nebatit, me të cilët e kishte bërë të kryente mëkate Izraelin, domethënë nga viçat e artë që ishin në Bethel dhe në Dan.
| وَلَكِنَّ خَطَايَا يَرُبْعَامَ بْنِ نَبَاطَ ٱلَّذِي جَعَلَ إِسْرَائِيلَ يُخْطِئُ لَمْ يَحِدْ يَاهُو عَنْهَا، أَيْ عُجُولِ ٱلذَّهَبِ ٱلَّتِي فِي بَيْتِ إِيلَ وَٱلَّتِي فِي دَانَ. |
| وَلَكِنَّهُ لَمْ يَحِدْ عَنْ خَطَايَا يَرُبْعَامَ الَّتِي اسْتَغْوَى بِهَا الإِسْرَائِيلِيِّينَ وَجَعَلَهُمْ يُخْطِئُونَ، إِذْ أَبْقَى عَلَى عُجُولِ الذَّهَبِ الَّتِي فِي بَيْتِ إِيلَ وَفِي دَانَ. |
কিন্তু নবাটৰ পুত্র যাৰবিয়ামে ইস্রায়েলৰ দ্বাৰাই যিবোৰ পাপ কার্য কৰাইছিল, সেইবোৰৰ পৰা তেওঁ আঁতৰি নাহিল অৰ্থাৎ বৈৎএল আৰু দানত থকা সোণৰ দামুৰি দুটাৰ পাছত চলাৰ পৰা যেহূ আঁতৰ নহ’ল।
Ancaq Yehu Nevat oğlu Yarovamın İsrailə etdirdiyi günahlardan, Bet-Eldə və Danda olan qızıl danalara səcdə etməkdən əl çəkmədi.
Be e da hina bagade Yelouboua: me (amo da gouliga hamoi bulamagau gawali mano aduna Bedele moilai amola Da: ne moilai ligisiba: le, Isala: ili dunu fi wadela: le hamoma: ne oule asi) Yihiu da ea hou defele hamoi.
কিন্তু নবাটের ছেলে যে যারবিয়াম ইস্রায়েলকে দিয়ে যে সব পাপ করিয়েছিলেন অর্থাৎ বৈথেল ও দানের সোনার বাছুরের পূজা করার মত পাপ থেকে তিনি সরে আসেন নি।
অবশ্য তিনি নবাটের ছেলে যারবিয়ামের সেইসব পাপ থেকে ফিরে আসতে পারেননি, ইস্রায়েলকে দিয়ে যারবিয়াম যেসব পাপ করিয়েছিলেন—অর্থাৎ, বেথেল ও দানে তিনি সোনার বাছুরের পুজো করলেন।
Но Ииуй не са естови от греховете на Еровоама, Наватовия син, който непреви Израиля да греши, то ест, от златните телета, които бяха във Ветил и в Дан.
Apan si Jehu wala mibiya sa mga sala ni Jeroboam nga anak nga lalaki ni Nebat, sa diin iyang gipakasala ang Israel—nga mao ang, pagsimba sa bulawang nati nga mga baka didto sa Betel ug Dan.
Apan gikan sa mga sala ni Jeroboam ang anak nga lalake ni Nabat, diin gihimo niya ang Israel sa pagpakasala, si Jehu wala mahamulag kanila, pananglit, sa bulawang nati nga vaca nga didto sa Beth-el, ug kadtong didto sa Dan.
Koma Yehuyo sanaleke machimo a Yeroboamu mwana wa Nebati amene anachimwitsa nawo Israeli kupembedza mafano a golide a ana angʼombe ku Beteli ndi ku Dani.
Toe Jehu loe Israel caanawk zaesakkung Nebat capa Jeroboam zaehaih, Bethel hoi Dan vangpui ah kaom sui hoi sak ih, maitaw caanawk bokhaih to caehtaak ai.
Te cakhaw Israel aka tholh sak Nebat capa Jeroboam kah tholhnah bangla Bethel neh Dan kah sui vaitoca hnuk lamloh Jehu a nong moenih.
Te cakhaw Israel aka tholh sak Nebat capa Jeroboam kah tholhnah bangla Bethel neh Dan kah sui vaitoca hnuk lamloh Jehu a nong moenih.
Ahinlah aman Bethel leh Daan akona Nebat chapa Jeroboam in Israel mite chonset na a anapuilut na sana kisem bongnou lim houna chu ana sumang tapon ahi.
Hatei Isarelnaw hah, ka payon sak e Nabat capa Jeroboam e a payonnae Bethel kho hoi Dan kho kaawm e sui maitocanaw hah pahnawt awh hoeh.
只是耶户不离开尼八的儿子耶罗波安使以色列人陷在罪里的那罪，就是拜伯特利和但的金牛犊。
只是耶戶不離開尼八的兒子耶羅波安使以色列人陷在罪裏的那罪，就是拜伯特利和但的金牛犢。
但他仍沒有離棄乃巴特的兒子雅洛貝罕使以色列陷於罪惡的罪：即那兩頭設在貝特耳和丹的金牛。
Ali se Jehu nije okrenuo od grijeha Jeroboama, sina Nebatova, kojima je zavodio Izraela, od zlatnih telaca u Betelu i Danu.
A však proto od hříchů Jeroboáma syna Nebatova, kterýž přivedl k hřešení Izraele, neodstoupil Jéhu, totiž od těch telat zlatých, kteráž byla v Bethel a v Dan.
A však proto od hříchů Jeroboáma syna Nebatova, kterýž přivedl k hřešení Izraele, neodstoupil Jéhu, totiž od těch telat zlatých, kteráž byla v Bethel a v Dan.
Men fra de Synder, Jeroboam, Nebats Søn, havde forledt Israel til, Guldkalvene i Betel og Dan, veg Jehu ikke.
Dog fra Jeroboams, Nebats Søns, Synder, som kom Israel til at synde, dem veg Jehu ikke fra, nemlig fra de Guldkalve, den som var i Bethel, og den som var i Dan.
Men fra de Synder, Jeroboam, Nebats Søn, havde forledt Israel til, Guldkalvene i Betel og Dan, veg Jehu ikke.
Kata kamano ne ok olokore oweyo richo mar Jeroboam wuod Nebat, mane omiyo jo-Israel odonje richo mar lamo nyaroya mar mula mochwe e Bethel kod Dan.
Maar van de zonden van Jerobeam, den zoon van Nebat, die Israel zondigen deed, na te volgen, week Jehu niet af, te weten, van de gouden kalveren, die te Beth-El en die te Dan waren.
Toch maakte ook Jehoe geen einde aan de zonde, waartoe Jeroboam, de zoon van Nebat, Israël had verleid met de gouden kalveren te Betel en Dan.
Maar van de zonden van Jerobeam, den zoon van Nebat, die Israel zondigen deed, na te volgen, week Jehu niet af, te weten, van de gouden kalveren, die te Beth-El en die te Dan waren.
Toch maakte ook Jehoe geen einde aan de zonde, waartoe Jeroboam, de zoon van Nebat, Israël had verleid met de gouden kalveren te Betel en Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, namely, the golden calves that were in Bethel, and that were in Dan.
However, Jehu did not depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that were in Beth-el, and that were in Dan.
but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.
But Jehu did not keep himself from all the sins of Jeroboam, the son of Nebat, and the evil he made Israel do; the gold oxen were still in Beth-el and in Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: [these were] the golden heifers in Baethel and in Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: [these were] the golden heifers in Baethel and in Dan.
Yet truly, he did not turn away from the sins of Jeroboam, the son of Nebat, who caused Israel to sin. Neither did he forsake the golden calves, which were in Bethel and Dan.
Only, the sins of Jeroboam the son of Nebat, who made Israel to sin, from them Jehu departed not: [from] the golden calves that were in Bethel, and that were in Dan.
But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.
but he did not end the sins that Jeroboam, son of Nebat, had made Israel commit—the worship of the golden calves at Bethel and Dan.
But from the sinnes of Ieroboam the sonne of Nebat which made Israel to sinne, Iehu departed not from them, neither from the golden calues that were in Beth-el and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, the golden calves that were in Beth-el, and that were in Dan.
Howbeit [from] the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that [were] in Beth-el, and that [were] in Dan.
However, from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth-el, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Beth–el, and that were in Dan.
Nevertheless from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to know, the golden calves that were in Bethel, and that were in Dan.
Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: [these were] the golden heifers in Baethel and in Dan.
Nevertheless the sins of Jerobo'am the son of Nebat, who induced Israel to sin, Jehu departed not from in following them, [namely, ] the golden calves that were in Beth-el, and that were in Dan.
only [not]—the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu has not turned aside from after them—the calves of gold that [are] at Beth-El and in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu did not depart from after them, the golden calves that were in Bethel, and that were in Dan.
Howbeit from the sins of Jeroboam the son of Nebat, wherewith he made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that were in Beth-el, and that were in Dan.
Nevertheless, as for the sins of Jeroboam son of Nebat, which he caused, Israel, to commit, Jehu turned not away from following them, —the calves of gold, one being in Bethel, and the other in Dan.
Only [the] sins of Jeroboam [the] son of Nebat which he caused to sin Israel not he turned aside Jehu from after them [the] calves of gold which [were] Beth-el and which [were] in Dan.
except sin Jeroboam son: child Nebat which to sin [obj] Israel not to turn aside: turn aside Jehu from after them calf [the] gold which Bethel Bethel and which in/on/with Dan
But Jehu did not quit committing the kinds of sins that Jeroboam had committed, sins that led the people of Israel to sin by worshiping the gold [statues of] calves in Bethel and Dan [cities].
But Jehu did not leave the sins of Jeroboam son of Nebat, by which he made Israel sin—that is, the worship of the golden calves in Bethel and Dan.
Yet [from] the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, [to wit], the golden calves that [were] in Beth-el, and that [were] in Dan.
Yet from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, that is, the golden calves that were in Bethel, and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
However, Jehu didn’t depart from the sins of Jeroboam the son of Nebat, with which he made Israel to sin—the golden calves that were in Bethel and that were in Dan.
netheles he yede not awei fro the synnes of Jeroboam, sone of Nabath, that made Israel to do synne, nether he forsook the goldun caluys, that weren in Bethel and in Dan.
only — the sins of Jeroboam son of Nebat, that he caused Israel to sin, Jehu hath not turned aside from after them — the calves of gold that [are] at Beth-El, and in Dan.
Tamen de la pekoj de Jerobeam, filo de Nebat, per kiuj li pekigis Izraelon, Jehu ne deturnis sin, de la oraj bovidoj, kiuj estis en Bet-El kaj en Dan.
Ke megbã sikanyivi si nɔ Betel kple Dan ya o. Sikanyivi siawo nye Yeroboam, Nebat ƒe vi ƒe nu vɔ̃ elabena ehe Israel blibo la de nu vɔ̃ me.
Mutta ei Jehu lakannut Jerobeamin Nebatin pojan synneistä, joka oli saattanut Israelin syntiä tekemään, kultaisilla vasikoilla Betelissä ja Danissa.
Mutta Jerobeamin, Nebatin pojan, synneistä, joilla hän oli saattanut Israelin tekemään syntiä, Beetelissä ja Daanissa olevista kultavasikoista, Jeehu ei luopunut.
Mais Jéhu ne se détourna pas des péchés de Jéroboam, fils de Nabat, qui avait fait pécher Israël, ni des veaux d'or qui étaient à Béthel et qui étaient à Dan.
Cependant, Jéhu ne se détourna pas des péchés de Jéroboam, fils de Nebat, par lesquels il avait fait pécher Israël, à savoir les veaux d'or qui étaient à Béthel et ceux qui étaient à Dan.
Seulement, quant aux péchés de Jéroboam, fils de Nebath, par lesquels il avait fait pécher Israël – [savoir] les veaux d’or qui étaient à Béthel et à Dan – Jéhu ne s’en détourna pas.
Toutefois Jéhu ne se détourna point des péchés de Jéroboam fils de Nébat, par lesquels il avait fait pécher Israël, [savoir] des veaux d'or qui étaient à Bethel, et à Dan.
Mais quant aux péchés de Jéroboam, fils de Nabath, qui fit pécher Israël, il ne s’en écarta pas, et il n’abandonna pas les veaux d’or qui étaient à Béthel et à Dan.
mais il ne se détourna point des péchés de Jéroboam, fils de Nebath, qui avait fait pécher Israël, il n’abandonna point les veaux d’or qui étaient à Béthel et à Dan.
Mais Jéhu ne se détourna pas des péchés de Jéroboam, fils de Nabat, qui avait fait pécher Israël, ni des veaux d’or qui étaient à Béthel et qui étaient à Dan.
Toutefois il ne se détourna point des péchés que Jéroboam, fils de Nébat, avait fait commettre à Israël, savoir, des veaux d'or de Béthel et de Dan.
Seulement il ne se départit pas des péchés de Jéroboam, fils de Nebat, où celui-ci avait entraîné Israël, des veaux d'or de Béthel et de Dan.
Seulement, il ne se retira pas du péché de Jéroboam, fils de Nabat, du péché où il avait fait tomber Israël; il conserva les génisses d'or de Béthel et de Dan.
Seulement Jéhu ne répudia pas les péchés de Jéroboam, fils de Nebat, qui avait entraîné à l’idolâtrie Israël, à savoir les veaux d’or qui étaient à Béthel et à Dan.
Aber von des Nebatsohnes Jeroboam Sünden, zu denen er Israel verführt hatte, ließ Jehu nicht, von den goldenen Kälbern in Dan und Betel.
Nur von den Sünden Jerobeams, des Sohnes Nebats, wodurch er Israel sündigen gemacht hatte, von denen wich Jehu nicht ab: von den goldenen Kälbern, die zu Bethel und zu Dan waren.
Nur von den Sünden Jerobeams, des Sohnes Nebats, wodurch er Israel sündigen gemacht hatte, von denen wich Jehu nicht ab: von den goldenen Kälbern, die zu Bethel und zu Dan waren.
Jedoch von den Sünden Jerobeams, des Sohnes Nebats, zu denen er Israel verführt hatte, von denen ließ Jehu nicht ab, - nämlich von den goldenen Kälbern zu Bethel und zu Dan.
Aber von den Sünden Jerobeams, des Sohns Nebats, der Israel sündigen machte, ließ Jehu nicht, von den güldenen Kälbern zu Bethel und zu Dan.
aber von den Sünden Jerobeams, des Sohnes Nebats, der Israel sündigen machte, ließ Jehu nicht, von den goldenen Kälbern zu Beth-El und zu Dan.
jedoch von den Sünden, zu denen Jerobeam, der Sohn Nebats, die Israeliten verführt hatte, von diesen ließ auch Jehu nicht ab, nämlich von der Verehrung der goldenen Stierbilder, die in Bethel und Dan aufgestellt waren.
Aber von den Sünden Jerobeams, des Sohnes Nebats, wodurch er Israel zur Sünde verführt hatte, ließ Jehu nicht, nämlich von den goldenen Kälbern zu Bethel und zu Dan.
Nur von den Sünden Jerobeams, des Sohnes Nebats, die er Israel sündigen ließ, von denen wich Jehu nicht, ihnen nachzugehen, von den goldenen Kälbern zu Bethel und in Dan.
No rĩrĩ, ndaatiganire na mehia ma Jeroboamu mũrũ wa Nebati, marĩa aatũmire Isiraeli meehie ma kũhooya mĩhianano ya njaũ ya thahabu kũu Betheli na Dani.
Πλην δεν απεμακρύνθη ο Ιηού από των αμαρτιών του Ιεροβοάμ υιού του Ναβάτ, όστις έκαμε τον Ισραήλ να αμαρτήση, από των χρυσών μόσχων των εν Βαιθήλ και των εν Δαν.
πλὴν ἁμαρτιῶν Ιεροβοαμ υἱοῦ Ναβατ ὃς ἐξήμαρτεν τὸν Ισραηλ οὐκ ἀπέστη Ιου ἀπὸ ὄπισθεν αὐτῶν αἱ δαμάλεις αἱ χρυσαῖ ἐν Βαιθηλ καὶ ἐν Δαν
પણ નબાટના દીકરો યરોબામ જે પાપો કરીને ઇઝરાયલ પાસે દુરાચાર કરાવતો હતો, તેનું અનુકરણ કરીને યેહૂએ બેથેલમાંના તથા દાનમાંના સોનાના વાછરડાની પૂજા કરવાનું ચાલુ રાખ્યું.
Men li tonbe nan menm peche ak wa Jewoboram, pitit Nebat la, ki te lakòz pèp Izrayèl fè sa ki mal: li sèvi estati lò an fòm towo bèf ki te lavil Betèl ak lavil Dann.
Men peche a Jéroboam yo, fis a Nebath la, avèk sila li te fè Israël peche a, depi sila yo, Jéhu pa t kite yo, menm jenn bèf an lò ki te Béthel e ki te Dan.
Duk da haka, bai rabu da zunuban Yerobowam ɗan Nebat, wanda ya sa Isra’ila ta aikata ba, wato, yin sujada ga siffofin maruƙa na zinariya a Betel da kuma Dan.
Aka hoi, o na hewa o Ieroboama ke keiki a Nebata, nana i hoolilo ka Iseraela i ka hewa, aole i haalele o Iehu i ka hahai ana mamuli o lakou, o na keikibipi gula ma Betela a ma Dana.
| רק חטאי ירבעם בן נבט אשר החטיא את ישראל--לא סר יהוא מאחריהם עגלי הזהב אשר בית אל ואשר בדן |
| רַ֠ק חֲטָאֵ֞י יָרָבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל לֹֽא־סָ֥ר יֵה֖וּא מֵאַֽחֲרֵיהֶ֑ם עֶגְלֵי֙ הַזָּהָ֔ב אֲשֶׁ֥ר בֵּֽית־אֵ֖ל וַאֲשֶׁ֥ר בְּדָֽן׃ ס |
| רַק חֲטָאֵי יָרׇבְעָם בֶּן־נְבָט אֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל לֹא־סָר יֵהוּא מֵאַֽחֲרֵיהֶם עֶגְלֵי הַזָּהָב אֲשֶׁר בֵּֽית־אֵל וַאֲשֶׁר בְּדָֽן׃ |
| רק חטאי ירבעם בן נבט אשר החטיא את ישראל לא סר יהוא מאחריהם עגלי הזהב אשר בית אל ואשר בדן׃ |
| רַק חֲטָאֵי יָרָבְעָם בֶּן־נְבָט אֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל לֹֽא־סָר יֵהוּא מֵאַֽחֲרֵיהֶם עֶגְלֵי הַזָּהָב אֲשֶׁר בֵּֽית־אֵל וַאֲשֶׁר בְּדָֽן׃ |
| רַ֠ק חֲטָאֵ֞י יָרָבְעָ֤ם בֶּן־נְבָט֙ אֲשֶׁ֣ר הֶחֱטִ֣יא אֶת־יִשְׂרָאֵ֔ל לֹֽא־סָ֥ר יֵה֖וּא מֵאַֽחֲרֵיהֶ֑ם עֶגְלֵי֙ הַזָּהָ֔ב אֲשֶׁ֥ר בֵּֽית־אֵ֖ל וַאֲשֶׁ֥ר בְּדָֽן׃ ס |
तो भी नबात के पुत्र यारोबाम, जिसने इस्राएल से पाप कराया था, उसके पापों के अनुसार करने, अर्थात् बेतेल और दान में के सोने के बछड़ों की पूजा, उससे येहू अलग न हुआ।
मगर येहू नेबाथ के पुत्र यरोबोअम के पापों से दूर न हुआ; वे पाप, जो उसने इस्राएल राष्ट्र को करने के लिए उकसाया था; अर्थात् बेथेल और दान में अब भी सोने के बछड़े थे.
De Jeroboámnak, a Nébát fiának bűneitől, a ki vétekbe ejté az Izráelt, nem szakadt el Jéhu, az arany borjúktól, melyek Béthelben és Dánban valának.
Csak Járobeámnak, Nebát fiának vétkei, a ki vétkezésre indította Izraélt – azoktól nem tért el Jéhú: az arany borjuktól, melyek Bét-Élben és Dánban voltak.
Ma otu ọ dị, o siteghị na mmehie Jeroboam nwa Nebat wezuga onwe ya. Mmehie nke Jeroboam mere ka Izrel mehie, ya bụ, mmehie nke ife arụsị ụmụ ehi e ji ọlaedo kpụọ, dị na Betel na Dan.
Ngem saan a pinanawan ni Jehu dagiti basbasol ni Jeroboam nga anak ni Nebat, nga isu ti gapuna a nagbasol ti Israel— nga isu ti panagdaydayaw kadagiti balitok a sinan-baka idiay Betel ken Dan.
Sebab itu TUHAN berkata begini kepada Yehu, "Segala yang Kuperintahkan kepadamu untuk dilakukan terhadap keturunan Ahab telah kaulaksanakan. Karena itu Aku berjanji bahwa anak cucumu sampai keturunan keempat akan menjadi raja atas Israel." Tetapi Yehu tidak dengan sepenuh hati mentaati hukum TUHAN, Allah Israel. Ia menuruti perbuatan Yerobeam yang membuat orang Israel berdosa dengan menyembah lembu emas yang didirikannya di Betel dan di Dan.
Hanya, Yehu tidak menjauh dari dosa-dosa Yerobeam bin Nebat, yang mengakibatkan orang Israel berdosa pula, yakni dosa penyembahan anak-anak lembu emas yang di Betel dan yang di Dan.
Ma pure Iehu non si rivolse da' peccati di Geroboamo, figliuolo di Nebat, co' quali egli avea fatto peccare Israele, [cioè], da' vitelli d'oro, ch'[erano] in Betel, e in Dan.
Ma Ieu non si allontanò dai peccati che Geroboamo figlio di Nebàt aveva fatto commettere a Israele e non abbandonò i vitelli d'oro che erano a Betel e in Dan.
nondimeno egli non si ritrasse dai peccati coi quali Geroboamo, figliuolo di Nebat, aveva fatto peccare Israele; non abbandonò cioè i vitelli d’oro ch’erano a Bethel e a Dan.
ヱヒウは尚かのイスラエルに罪を犯させたるネバテの子ヤラベアムの罪に離るることをせざりき即ち彼なほベテルとダンにあるところの金の犢に事たり
しかしエヒウはイスラエルに罪を犯させたネバテの子ヤラベアムの罪、すなわちベテルとダンにある金の子牛に仕えることをやめなかった。
Hianagi Nebati nemofo Jeroboamu'ma Beteline Dani kumatrente'ma, golireti bulimakao anentatrena havi anumzama tro huntege'za Israeli vahe'mo'za mono hunte'za kumi hu'nazaza huno, Jehu'a anazanke huno havi anumzana monora hunteno vu'ne.
ಆದರೆ ಬೇತೇಲಿನಲ್ಲಿಯೂ, ದಾನಿನಲ್ಲಿಯೂ ಇರುವ ಬಂಗಾರದ ಕರುಗಳಿಂದ ಇಸ್ರಾಯೇಲನ್ನು ಪಾಪಮಾಡಲು ಪ್ರೇರೇಪಿಸಿದ ನೆಬಾಟನ ಮಗನಾದ ಯಾರೊಬ್ಬಾಮನ ಪಾಪಗಳನ್ನು ಯೇಹುವು ತೊರೆದುಬಿಡಲಿಲ್ಲ.
ಆದರೂ ಯೇಹುವು ಇಸ್ರಾಯೇಲರನ್ನು ಬೇತೇಲ್ ಮತ್ತು ದಾನ್ ಊರುಗಳಲ್ಲಿದ್ದ ಚಿನ್ನದ ಬಸವನನ್ನು ಪೂಜಿಸಿ ಪಾಪಕ್ಕೆ ಪ್ರೇರೇಪಿಸಿದ ನೆಬಾಟನ ಮಗನಾದ ಯಾರೊಬ್ಬಾಮನ ಮಾರ್ಗವನ್ನು ಬಿಡದೆ ಅದನ್ನು ಅನುಸರಿಸಿದನು.
이스라엘로 범죄케 한 느밧의 아들 여로보암의 죄 곧 벧엘과 단에 있는 금송아지를 섬기는 죄에서는 떠나지 아니하였더라
이스라엘로 범죄케 한 느밧의 아들 여로보암의 죄 곧 벧엘과 단에 있는 금송아지를 섬기는 죄에서는 떠나지 아니하였더라
Tusruktu el etai ma koluk lal Tokosra Jeroboam, su tuh kolla mwet Israel in oru ma koluk ke elos alu nu ke ma sruloala gold in luman cow mukul srisrik, su el oakiya in acn Bethel ac Dan.
| هەرچەندە لە گوناهەکانی یارۆڤعامی کوڕی نەڤات لای نەدا، کە بەهۆیەوە وای کردبوو ئیسرائیل گوناه بکات، پەرستنی دوو گوێرەکە زێڕینەکە لە بێتئێل و لە دان. |
verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israël, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan.
verumtamen a peccatis Ieroboam filii Nabat, qui peccare fecit Israel, non recessit, nec dereliquit vitulos aureos, qui erant in Bethel, et in Dan.
verumtamen a peccatis Ieroboam filii Nabat, qui peccare fecit Israel, non recessit, nec dereliquit vitulos aureos, qui erant in Bethel, et in Dan.
verumtamen a peccatis Jeroboam filii Nabat, qui peccare fecit Israël, non recessit, nec dereliquit vitulos aureos qui erant in Bethel et in Dan.
verumtamen a peccatis Hieroboam filii Nabath qui peccare fecerat Israhel non recessit nec dereliquit vitulos aureos qui erant in Bethel et in Dan
verumtamen a peccatis Ieroboam filii Nabat, qui peccare fecit Israel, non recessit, nec dereliquit vitulos aureos, qui erant in Bethel, et in Dan.
Bet no Jerobeama, Nebata dēla, grēkiem, kas Israēli bija pavedis uz grēkiem, Jeūs neatstājās, proti no tiem zelta teļiem Bētelē un Danā.
Kasi Jewu atikaki te masumu ya Jeroboami, mwana mobali ya Nebati, oyo, na nzela na yango, akweyisaki Isalaele na lisumu. Lisumu yango ezali: kosambela bikeko ya bangombe ya wolo, na Beteli mpe na Dani.
Naye teyaleka kukola ebibi ebya Yerobowaamu mutabani wa Nebati, bye yayonoonyesa Isirayiri, ng’okusinza ennyana eza zaabu ezaali mu Beseri ne mu Ddaani.
Nefa Jeho tsy dia niala tamin’ ny fahotan’ i Jeroboama, zanak’ i Nebata, izay nampanotany ny Isiraely, dia tamin’ ireo ombilahy kely volamena izay tao Betela sy Dana.
Fe, tsy napo’ Ieho ty hakeo’ Iarovame ana’ i Nebate, i nampanan-tahiñe Israele amy bania volamena e Betele naho e Dane ao rey.
എങ്കിലും ബേഥേലിലും ദാനിലും ഉണ്ടായിരുന്ന പൊൻകാളക്കുട്ടികളെക്കൊണ്ട് യിസ്രായേലിനെ പാപം ചെയ്യുമാറാക്കിയ നെബാത്തിന്റെ മകനായ യൊരോബെയാമിന്റെ പാപങ്ങൾ യേഹൂ വിട്ടുമാറിയില്ല.
എങ്കിലും ബേഥേലിലും ദാനിലും ഉണ്ടായിരുന്ന പൊൻകാളക്കുട്ടികളെക്കൊണ്ടു യിസ്രായേലിനെ പാപം ചെയ്യുമാറാക്കിയ നെബാത്തിന്റെ മകനായ യൊരോബെയാമിന്റെ പാപങ്ങളെ യേഹൂ വിട്ടുമാറിയില്ല.
എങ്കിലും, ബേഥേലിലും ദാനിലും ഉണ്ടായിരുന്ന സ്വർണക്കാളക്കിടാങ്ങളെക്കൊണ്ട് ഇസ്രായേലിനെ പാപംചെയ്യാൻ പ്രേരിപ്പിച്ചവനും നെബാത്തിന്റെ മകനുമായ യൊരോബെയാമിന്റെ പാപങ്ങളെ യേഹു വിട്ടുമാറിയില്ല.
पण नबाटचा मुलगा यराबाम याने जी पापे इस्राएलाला करायला लावली त्यापासून येहू पूर्णपणे परावृत्त झाला नाही. बेथेल आणि दान इथली सोन्याची वासरे त्याने उध्वस्त केली नाहीत.
သို့ရာတွင်ယေဟုသည်ယေရောဗောင်မင်း ကိုအတုခိုး၏။ ယေရောဗောင်ကားဣသ ရေလအမျိုးသားတို့အားဗေသလမြို့ နှင့်ဒန်မြို့တွင် မိမိပြုလုပ်ထားသည့်ရွှေ နွားရုပ်များကိုဝတ်ပြုကိုးကွယ်စေသည့် အပြစ်ကိုကူးလွန်ခဲ့၏။-
သို့ရာတွင် ဣသရေလအမျိုးကို ပြစ်မှားစေသော နေဗတ်သား ယေရောဗောင်၏ ဒုစရိုက်တည်းဟူသော၊ ဗေသလမြို့နှင့် ဒန်မြို့မှာရှိသော ရွှေနွားသငယ်တို့ကို မစွန့်။
သို့ရာတွင် ဣသရေလ အမျိုးကို ပြစ်မှား စေသော နေဗတ် သား ယေရောဗောင် ၏ ဒုစရိုက် တည်းဟူသော ၊ ဗေသလ မြို့နှင့် ဒန် မြို့မှာ ရှိသော ရွှေ နွားသငယ် တို့ကို မ စွန့်။
Ko nga hara ia o Ieropoama tama a Nepata i hara ai a Iharaira, kihai era i mahue i a Iehu te whai, ara nga kuao kau koura i Peteere, i Rana.
Kodwa, yena katshiyananga lezono zikaJerobhowamu indodana kaNebhathi, lezo ayebangele u-Israyeli ukuzenza, ukukhonza amathole egolide eBhetheli laseDani.
Kodwa ezonweni zikaJerobhowamu indodana kaNebati owenza uIsrayeli one, uJehu kasukanga ekuzilandeleni, amathole egolide ayeseBhetheli lawayekoDani.
तर नबातका छोरा यारोबामका पापहरू जसद्वारा तिनले इस्राएललाई पाप गर्न लगाए, अर्थात् बेथेल र दानमा सुनका बाछाहरूका पुजालाई येहूले छाडेनन् ।
Men fra Jeroboams, Nebats sønns synder, som han hadde fått Israel til å gjøre, vek Jehu ikke - fra gullkalvene i Betel og Dan.
Men han gav ikkje upp synderne hans Jerobeam Nebatsson, som han hadde forført Israel til: gullkalvarne i Betel og Dan.
ତଥାପି ବେଥେଲ୍ ଓ ଦାନ୍ରେ ଥିବା ଯେଉଁ ସୁବର୍ଣ୍ଣ ଗୋବତ୍ସ ଦ୍ୱାରା ନବାଟର ପୁତ୍ର ଯାରବୀୟାମ ଇସ୍ରାଏଲକୁ ପାପ କରାଇଥିଲେ, ଯେହୂ ତାଙ୍କର ସେହି ପାପାନୁଗମନ ତ୍ୟାଗ କଲେ ନାହିଁ।
Taʼus inni iyyuu cubbuu Yerobiʼaam ilma Nebaat kan inni akka sabni Israaʼel hojjetu godhe sana irraa hin deebine; cubbuun kunis fakkii jabbii warqee irraa hojjetamee Beetʼeelii fi Daanitti waaqeffachuu isaanii ti.
ਤਦ ਵੀ ਨਬਾਟ ਦੇ ਪੁੱਤਰ ਯਾਰਾਬੁਆਮ ਦੇ ਪਾਪਾਂ ਤੋਂ ਜਿਹੜੇ ਉਸ ਨੇ ਇਸਰਾਏਲ ਤੋਂ ਕਰਵਾਏ ਸਨ, ਯੇਹੂ ਨੇ ਮੂੰਹ ਨਾ ਮੋੜਿਆ ਅਰਥਾਤ ਉਨ੍ਹਾਂ ਨੇ ਸੋਨੇ ਦੇ ਵੱਛਿਆਂ ਦੀ ਪੂਜਾ ਕੀਤੀ ਜੋ ਬੈਤਏਲ ਦੇ ਦਾਨ ਵਿੱਚ ਸਨ।
| اما ییهو از پیروی گناهان یربعام بن نباط که اسرائیل را مرتکب گناه ساخته بود برنگشت، یعنی از گوساله های طلا که در بیت ئیل و دان بود. |
| ولی از پرستش گوسالههای طلایی دست نکشید. این گوسالهها را یربعام (پسر نباط) در بیتئیل و دان ساخته بود و از گناهان بزرگ وی محسوب میشد، زیرا تمام اسرائیل را به بتپرستی کشانده بود. |
Wszakże od grzechów Jeroboama, syna Nabatowego, który do grzechu przywiódł Izraela, nie odstąpił Jehu, ani opuścił cielców złotych, które były w Betel, i które były w Dan.
Nie odstąpił jednak od grzechów Jeroboama, syna Nebata, który do grzechu przywiódł Izraela – od złotych cielców, które [były] w Betel i w Dan.
Contudo isso Jeú não se separou dos pecados de Jeroboão filho de Nebate, que fez pecar a Israel; a saber, seguindo o os bezerros de ouro que estavam em Betel e em Dã.
Porém não se apartou Jehu de seguir os peccados de Jeroboão, filho de Nebat, que fez peccar a Israel, a saber: dos bezerros d'oiro, que estavam em Bethel e em Dan.
Porém não se apartou Jehu de seguir os pecados de Jeroboão, filho de Nebat, que fez pecar a Israel, a saber: dos bezerros de ouro, que estavam em Bethel e em Dan.
Entretanto, Jehu não se afastou dos pecados de Jeroboão, filho de Nebat, com os quais ele fez Israel pecar - os bezerros de ouro que estavam em Betel e que estavam em Dan.
дар ну с-а абэтут де ла пэкателе луй Иеробоам, фиул луй Небат, каре фэкусе пе Исраел сэ пэкэтуяскэ, н-а пэрэсит вицеий де аур дин Бетел ши Дан.
Впрочем от грехов Иеровоама, сына Наватова, который ввел Израиля в грех, от них не отступал Ииуй, - от золотых тельцов, которые в Вефиле и которые в Дане.
Али не одступи Јуј од грехова Јеровоама сина Наватовог, којима наваде на грех Израиља, од златних телаца, који беху у Ветиљу и у Дану.
Ali ne otstupi Juj od grijehova Jerovoama sina Navatova, kojima navede na grijeh Izrailja, od zlatnijeh telaca, koji bijahu u Vetilju i u Danu.
Kunyange zvakadaro, haana kutsauka pazvivi zvaJerobhoamu mwanakomana waNebhati, zvaakaita kuti vaIsraeri vaite, nokunamata mhuru yegoridhe paBheteri napaDhani.
Обаче от грехов Иеровоама сына Наватова, иже введе в грех Израиля, не отступи Ииуй от последования их: юницы златыя, яже в Вефили и в Дане.
Vendar se od grehov Nebátovega sina Jerobeáma, ki je Izraela pripravil, da greši, Jehú ni odvrnil od sledenja za njimi, namreč zlatih telet, ki sta bila v Betelu in v Danu.
Habase yeeshee dembiyadii Yaaraabcaam ina Nebaad kii dadka Israa'iil dembaajiyey Yeehuu kama hadhin, kuwaasoo ahaa weylihii dahabka ahaa ee dhex yiil Beytel iyo Daan.
Con todo eso Jehú no se apartó de los pecados de Jeroboam hijo de Nabat, que hizo pecar a Israel; a saber, de en pos de los becerros de oro que estaban en Bet-el y en Dan.
pero no puso fin a los pecados que Jeroboam, hijo de Nabat, había hecho cometer a Israel: la adoración de los becerros de oro en Betel y Dan.
Sin embargo, Jehú no se apartó de los pecados de Jeroboam hijo de Nabat, con los que hizo pecar a Israel: los becerros de oro que estaban en Betel y que estaban en Dan.
Sin embargo, con respecto a los pecados con que Jeroboam, hijo de Nabat, estimuló a pecar a Israel, Jehú no se apartó de ellos, es decir, de los becerros de oro que estaban en Bet-ʼEl y en Dan.
Con todo eso Jehú no se apartó de los pecados de Jeroboam, hijo de Nabat, el que hizo pecar a Israel, de en pos de los becerros de oro, que estaban en Bet-el, y en Dan.
Con todo eso Jehú no se apartó de los pecados de Jeroboam hijo de Nabat, que hizo pecar á Israel; [á saber], de en pos de los becerros de oro que estaban en Beth-el y en Dan.
Pero Jehú no se apartó de todos los pecados de Jeroboam, el hijo de Nebat, y del mal que hizo que Israel hiciera; Los bueyes de oro todavía estaban en Betel y en Dan.
Pero Jehú no se apartó de los pecados de Jeroboam, hijo de Nabat, que había hecho pecar a Israel, ni de los becerros de oro que había en Betel y Dan.
Lakini Yehu hakuacha dhambi za Yeroboamu mwana wa Nebati, ambayo ilfanya Israeli kutenda dhambi-ambayo ni, kumwabudu ndama wa dhahabu katika Betheli na Dani.
Hata hivyo, Yehu hakuziacha dhambi za Yeroboamu mwana wa Nebati, ambazo alikuwa amesababisha Israeli kuzitenda, yaani kuabudu ndama za dhahabu huko Betheli ya Dani.
Men från de Jerobeams, Nebats sons, synder genom vilka denne hade kommit Israel att synda, från dem avstod icke Jehu, icke från guldkalvarna i Betel och Dan.
Men ifrå Jerobeams, Nebats sons, synder, den Israel kom till att synda, gick Jehu icke, och öfvergaf icke de guldkalfvar i BethEl och i Dan.
Men från de Jerobeams, Nebats sons, synder genom vilka denne hade kommit Israel att synda, från dem avstod icke Jehu, icke från guldkalvarna i Betel och Dan
Gayon ma'y ang mga kasalanan ni Jeroboam na anak ni Nabat, na kaniyang pinapagkasala sa Israel, hindi mga hiniwalayan ni Jehu, sa makatuwid baga'y ang pagsunod sa mga guyang ginto na nangasa Beth-el, at nangasa Dan.
Pero hindi iniwan ni Jehu ang mga kasalanan ni Jeroboam anak ni Nebat, na ginawa niyang kasalanan sa Israel- iyon ay, ang pagsamba sa mga gintong guya sa Bethel at Dan.
ஆனாலும் பெத்தேலிலும் தாணிலும் வைத்த பொற்கன்றுக்குட்டிகளால், இஸ்ரவேலைப் பாவம்செய்யவைத்த நேபாத்தின் மகனாகிய யெரொபெயாமின் பாவங்களை யெகூ விட்டுவிலகவில்லை.
அப்படியிருந்தும், தாணிலும், பெத்தேலிலும் இருந்த தங்கக் கன்றுக்குட்டிகளை இஸ்ரயேலரை வணங்கச்செய்து அவர்களைப் பாவஞ்செய்யப்பண்ணின, நேபாத்தின் மகன் யெரொபெயாமின் பாவங்களைவிட்டு யெகூ விலகவில்லை.
కానీ బేతేలు, దాను అనే స్థలాల్లో బంగారు దూడలను ప్రతిష్టించి, వాటిని పూజించడానికి ప్రేరేపించి ఇశ్రాయేలు ప్రజలు పాపం చేయడానికి కారకుడైన నెబాతు కొడుకు యరొబాము వలె యెహూ కూడా ఆ బంగారు దూడలను పూజించడం మానలేదు.
Ka neongo eni naʻe ʻikai tafoki ʻa Sehu mei he ngaahi angahala ʻa Selopoami ko e foha ʻo Nipati ʻaia naʻa ne fakaangahalaʻi ʻa ʻIsileli, ʻio, ʻae ngaahi fakatātā ʻoe ʻuhikiʻi pulu koula ʻaia naʻe ʻi Peteli pea mo Tani.
Ne var ki, Nevat oğlu Yarovam'ın İsrail'i sürüklediği günahlardan –Beytel ve Dan'daki altın buzağılara tapmaktan– vazgeçmedi.
Nanso Yehu ansɛe sika nantwimma a ɛwɔ Bet-El ne Dan no; wantwe ne ho amfi bɔne kɛse a Nebat babarima Yeroboam dii Israelfo anim ma wɔyɛe no ho.
Nanso, Yehu ansɛe sika anantwie mma a ɛwɔ Bet-El ne Dan no, bɔne kɛseɛ a Nebat babarima Yeroboam dii Israelfoɔ anim ma wɔyɛeɛ.
Тільки не відступив він від гріхів Єровоама, Неватового сина, що вводив у гріх Ізраїля, від золотих тельці́в, що в Бет-Елі та що в Дані.
तोभी नबात के बेटे युरब'आम के गुनाहों से, जिनसे उसने इस्राईल से गुनाह कराया, याहू बाज़ न आया; या'नी उसने सोने के बछड़ों को मानने से जो बैतएल और दान में थे, दूरी इख़्तियार न की।
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Йәһу Нибатниң оғли Йәробоамниң Исраилни гунаға путлаштурған гуналиридин, йәни Бәйт-Әл билән Дандики алтун мозай бутлиридин өзини жиғмиди.
Yehu Nibatning oghli Yeroboamning Israilni gunahqa putlashturghan gunahliridin, yeni Beyt-El bilen Dandiki altun mozay butliridin özini yighmidi.
Yǝⱨu Nibatning oƣli Yǝroboamning Israilni gunaⱨⱪa putlaxturƣan gunaⱨliridin, yǝni Bǝyt-Əl bilǝn Dandiki altun mozay butliridin ɵzini yiƣmidi.
Song người chẳng từ bỏ tội của Giê-rô-bô-am, con trai của Nê-bát, tức tội đã gây cho Y-sơ-ra-ên phạm tội; nghĩa là người còn để lại các bò vàng tại Bê-tên và tại Đan.
Song người chẳng từ bỏ tội của Giê-rô-bô-am, con trai của Nê-bát, tức tội đã gây cho Y-sơ-ra-ên phạm tội; nghĩa là người còn để lại các bò vàng tại Bê-tên và tại Ðan.
Tuy nhiên, Giê-hu không phá hủy tượng bò vàng của Giê-rô-bô-am đặt tại Bê-tên và Đan. Đây là một trọng tội của Giê-rô-bô-am, con Nê-bát, vì người này đã tạo cơ hội cho Ít-ra-ên phạm tội.
Bí ó ti wù kí ó rí, Jehu kò yípadà kúrò nínú ẹ̀ṣẹ̀ Jeroboamu ọmọ Nebati, tí ó ṣokùnfà Israẹli láti dá—ti sí sin ẹgbọrọ màlúù wúrà ní Beteli àti Dani.
Verse Count = 209
