2-Corinthians 7:12

Edhe pse ju shkrova, nuk e bëra as për atë që e bëri padrejtësinë, as për atë që e pësoi, por që të shfaqet në mes tuaj kujdesi ynë që kemi për ju përpara Perëndisë.
إِذًا وَإِنْ كُنْتُ قَدْ كَتَبْتُ إِلَيْكُمْ، فَلَيْسَ لِأَجْلِ ٱلْمُذْنِبِ وَلَا لِأَجْلِ ٱلْمُذْنَبِ إِلَيْهِ، بَلْ لِكَيْ يَظْهَرَ لَكُمْ أَمَامَ ٱللهِ ٱجْتِهَادُنَا لِأَجْلِكُمْ.
ܬܗܘܐ ܕܝܢ ܗܕܐ ܕܟܬܒܬ ܠܟܘܢ ܕܠܐ ܗܘܐ ܡܛܠ ܡܤܟܠܢܐ ܐܦ ܠܐ ܡܛܠ ܗܘ ܡܢ ܕܡܤܟܠ ܒܗ ܐܠܐ ܡܛܠ ܕܬܬܝܕܥ ܩܕܡ ܐܠܗܐ ܚܦܝܛܘܬܟܘܢ ܕܡܛܠܬܢ
Ուրեմն ինչ որ գրեցի ձեզի, ո՛չ թէ անիրաւութիւնը ընողին պատճառով էր, եւ ո՛չ ալ անիրաւութիւնը կրողին պատճառով, հապա՝ որպէսզի երեւնայ ձեզի Աստուծոյ առջեւ մեր ունեցած փութաջանութիւնը ձեզի հանդէպ:
যদিওঁবা মই আপোনালোকলৈ লিখিছিলো, তথাপি অন্যায় কৰা জনৰ কাৰণে বা অপকাৰ পোৱা জনৰ কাৰণে নহয়, কিন্তু আমাৰ অৰ্থে আপোনালোকৰ যি যত্ন, সেয়ে ঈশ্বৰৰ দৃষ্টিত আপোনালোকৰ বাবে যেন প্ৰকাশিত হয়, এই কাৰণেহে লিখিছিলোঁ।
Sizə o məktubu yazanda haqsızlıq edənə yaxud haqsızlığa məruz qalana görə yazmadım. Bizim üçün etdiyiniz cəhdi Allah önündə aydın görməniz üçün yazdım.
Bada baldin scribatu badrauçuet-ere, eztrauçuet scribatu iniuria eguin vkan duenaren causaz, ezeta iniuriatu içan denaren causaz, baina çuec baithan manifesta ledinçát guc çueçaz dugun arthá Iaincoaren aitzinean.
যদিও আমি তোমাদের কাছে লিখেছিলাম, কিন্তু যে অপরাধ করেছে অথবা যার ওপর অন্যায় করা হয়েছে তাদের জন্য নয়, কিন্তু আমাদের জন্য তোমাদের যে সত্যিই ভালবাসা আছে তা যেন ঈশ্বরের সামনে তোমাদের কাছে প্রকাশ পায় সেইজন্য লিখেছিলাম।
ᎾᏍᎩ ᏥᏄᏍᏗ ᎤᏙᎯᏳᎯᏍᎩᏂᏃᏅ ᏫᏨᏲᏪᎳᏁᎸᎩ, ᎠᏎᏃ ᎥᏝ ᎤᏣᏘᏂ ᎢᏳᏛᏁᎸᎯ ᏳᎬᏩᎴᎢ, ᎥᏝ ᎠᎴ ᎾᎤᏣᏘᏂ ᎢᏯᎦᏛᏁᎸᎯ ᏳᎬᏩᎡᎢ; ᎠᏍᎩᏂ ᎢᏨᏍᏆᏂᎪᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎲ ᎬᏂᎨᏒ ᎢᏣᎵᏍᏓᏁᏗᏱ.
我虽然从前写信给你们,却不是为那亏负人的,也不是为那受人亏负的,乃要在 神面前把你们顾念我们的热心表明出来。
我雖然從前寫信給你們,卻不是為那虧負人的,也不是為那受人虧負的,乃要在上帝面前把你們顧念我們的熱心表明出來。
ϩⲁⲣⲁ ⲓⲥϫⲉ ⲁⲓ⳿ⲥϧⲁⲓ ⲛⲱⲧⲉⲛ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⳿ⲉⲧⲁϥϭⲓ⳿ⲛϫⲟⲛⲥ ⲟⲩⲇⲉ ⲉⲑⲃⲉ ⲫⲏ ⲁⲛ ⳿ⲉⲧⲁⲩϭⲓⲧϥ ⳿ⲛϫⲟⲛⲥ ⲁⲗⲗⲁ ϫⲉ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲥⲟⲩⲱⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲧⲉⲧⲉⲛ⳿ⲥⲡⲟⲩⲇⲏ ⲑⲁⲓ ⳿ⲉⲧⲉⲧⲉⲛ⳿ⲓⲣⲓ ⳿ⲙⲙⲟⲥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ ϩⲁⲣⲱⲧⲉⲛ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲠ⳪.
ϨⲀⲢⲀ ⲒⲤϪⲈ ⲀⲒⲤϦⲀⲒ ⲚⲰⲦⲈⲚ ⲈⲐⲂⲈ ⲪⲎ ⲀⲚ ⲈⲦⲀϤϬⲒⲚϪⲞⲚⲤ ⲞⲨⲆⲈ ⲈⲐⲂⲈ ⲪⲎ ⲀⲚ ⲈⲦⲀⲨϬⲒⲦϤ ⲚϪⲞⲚⲤ ⲀⲖⲖⲀ ϪⲈ ϨⲒⲚⲀ ⲚⲦⲈⲤⲞⲨⲰⲚϨ ⲈⲂⲞⲖ ⲚϪⲈⲦⲈⲦⲈⲚⲤⲠⲞⲨⲆⲎ ⲐⲀⲒ ⲈⲦⲈⲦⲈⲚⲒⲢⲒ ⲘⲘⲞⲤ ⲈϨⲢⲎⲒ ⲈϪⲰⲚ ϨⲀⲢⲰⲦⲈⲚ ⲘⲠⲈⲘⲐⲞ ⲘⲠϬⲤ
Ako sam vam dakle pisao, nisam to zbog uvreditelja ni zbog uvrijeđenoga, nego zbog toga da vam se očituje vaša gorljivost za nas pred Bogom.
A ač psal jsem vám, však ne pro toho, kterýž tu nepravost spáchal, ani pro toho, komuž se křivda stala, ale aby vám zjevena byla pilnost naše o vás před oblíčejem Božím.
Altså, når jeg skrev til eder, var det ikke for hans Skyld, som gjorde Uret, ikke heller for hans Skyld, som led Uret, men for at eders Iver for os skulde blive åbenbar hos eder for Guds Åsyn.
Wanneer ik u dus daarover geschreven heb, dan was het niet om hem, die het onrecht deed, ook niet om hem die het leed, maar om u voor Gods aanschijn eens duidelijk uw grote bereidwilligheid jegens ons te doen tonen.
Hoewel ik dan aan u geschreven heb, dat is niet om diens wil, die onrecht gedaan had, noch om diens wil, die onrecht gedaan was; maar opdat onze vlijtigheid voor u bij u openbaar zou worden, in de tegenwoordigheid Gods.
And so then, although I wrote to you, it was not because of the man who did wrong, nor because of the man who was wronged, but in order to reveal to you your eagerness for us in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
So though I sent you a letter, it was not only because of the man who did the wrong, or because of him to whom the wrong was done, but so that your true care for us might be made clear in the eyes of God.
And so, though I wrote to you, it was not because of him who caused the injury, nor because of him who suffered from it, but so as to manifest our solicitude, which we have for you before God.
So then, if also I wrote to you, [it was] not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
Wherefore although I wrote to you, it was not for his sake that I did the wrong, nor for him that suffered it; but to manifest our carefulness that we have for you
So when I wrote to you, I wasn't writing about who did the wrong or who was wronged, but to show you how devoted you are to us in God's sight.
Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.
Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
Why, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
So although I wrote unto you, [I wrote] not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
Hence, if I even wrote unto you, it was not for the sake of him that did the wrong, [nay] not even for the sake of him that suffered the wrong; but for the sake of your earnestness, which was on our account, being made manifest unto you, before God: -
So, even though I wrote that [severe] letter to you, I did not [write it just] so that [you would punish] the man who had done what was wrong. Also, I [did not write it] for the benefit of the person whom [he] had wronged. Instead, [I wrote it] so that, when you [read the letter], God would enable you to realize how much you really do respect [my authority].
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
Although I wrote to you, I did not write for the sake of the wrongdoer, nor for the one who suffered the wrong, but so that your good will toward us should be made known to you in the sight of God.
Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Therefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.
Therefore, though I wrote to you, it was not to punish the offender, nor to secure justice for him who had suffered the wrong, but it was chiefly in order that your earnest feeling on our behalf might become manifest to yourselves in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.
If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --
Tial kvankam mi skribis al vi, tamen tio estis ne pro tiu, kiu faris la malbonon, nek pro tiu, kiu suferis la malbonon, sed por ke via zorgemo por ni elmontriĝu al vi mem antaŭ Dio.
Sentähden vaikka minä teille kirjoitin, niin ei se ole kuitenkaan sen tähden tapahtunut, joka rikkonut oli, eikä sen tähden, jolle vääryys tehtiin, mutta sentähden, että teidän ahkeruutenne meidän kohtaamme Jumalan edessä julkiseksi tulis.
Vaikka minä siis kirjoitinkin teille, en kirjoittanut vääryyttä tehneen enkä vääryyttä kärsineen vuoksi, vaan sentähden, että teidän intonne meidän hyväksemme tulisi julki teidän keskuudessanne Jumalan edessä.
Zoo dan, als ik u ook geschreven heb, dan is dit niet ter wille van hem die onrecht gedaan heeft, noch ter wille van hem dien onrecht aangedaan is, maar opdat uw zorgvuldigheid ten onzen behoeve zou openbaar worden voor u in Gods tegenwoordigheid.
Aussi bien, si je vous ai écrit, ce n'est ni à cause de celui qui a fait l'injure, ni à cause de celui qui l'a reçue, mais pour que votre dévouement pour nous éclatât parmi vous devant Dieu.
Ainsi, si même je vous ai écrit, ce n'a point été à cause de celui qui a fait le tort ni à cause de celui à qui on a fait tort, mais afin que le zèle que nous avons pour vous, vous fût manifesté devant Dieu.
Quoi que je vous aie donc écrit, ce n'a point été à cause de celui qui a commis la faute, ni à cause de celui envers qui elle a été commise, mais pour faire voir parmi vous le soin que j'ai de vous devant Dieu.
Si donc je vous ai écrit, ce n’était ni à cause de celui qui a fait l’injure, ni à cause de celui qui l’a reçue; c’était afin que votre empressement pour nous fût manifesté parmi vous devant Dieu.
Aussi bien je vous ai écrit, non à cause de l'offenseur, ni même à cause de l'offense, mais afin que votre dévouement pour nous éclatât au milieu de vous, devant Dieu:
Ainsi, lorsque je vous ai écrit, ce n'a pas été à cause de celui qui a fait l'injure, ni à cause de celui à qui elle a été faite, mais pour vous faire connaître notre zèle pour vous devant Dieu.
Aussi, quoique je vous aie écrit, ce n'était pas à cause de l'offenseur, et pas davantage à cause de l'offensé, mais c'était pour que votre empressement pour nous fût manifesté parmi vous devant Dieu.
Du reste, si je vous ai écrit à ce sujet, ce n'était ni à cause de l'offenseur, ni à cause de l'offensé, c'était afin que votre dévouement pour nous éclatât parmi vous à la face de Dieu.
Au reste, si je vous ai écrit, ce n'a été ni à cause de l'offenseur ni à cause de l'offensé, mais afin que votre dévoûment pour nous se manifestât parmi vous devant Dieu.
Wenn ich euch also geschrieben habe, geschah es nicht dem zuleid, der jenes Unrecht tat, noch dem zulieb, der dieses Unrecht erlitten hat, vielmehr damit euer Eifer unseretwegen unter euch vor Gott sich offenbare.
So denn, wenn ich euch auch geschrieben habe, so geschah es nicht um des Beleidigers, noch um des Beleidigten willen, sondern um deswillen, damit unser Fleiß für euch [Nach and. Les.: euer Fleiß für uns] bei euch offenbar werde vor Gott.
So denn, wenn ich euch auch geschrieben habe, so geschah es nicht um des Beleidigers, noch um des Beleidigten willen, sondern um deswillen, damit unser Fleiß für euch bei euch offenbar werde vor Gott.
Nun denn, was ich euch auch geschrieben, es geschah nicht wegen des Beleidigers oder wegen des Beleidigten, sondern um euren Eifer für uns offenbar werden zu lassen in eurer Mitte vor Gott.
Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um deswillen, der beleidiget hat, auch nicht um deswillen, der beleidiget ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar würde bei euch vor Gott.
Darum, ob ich euch geschrieben habe, so ist's doch nicht geschehen um des willen, der beleidigt hat, auch nicht um des willen, der beleidigt ist, sondern um deswillen, daß euer Fleiß gegen uns offenbar sein würde bei euch vor Gott.
Darum, wenn ich euch auch geschrieben habe, so ist es doch nicht geschehen wegen dessen, der unrecht getan, noch wegen dessen, dem Unrecht getan worden ist, sondern deswegen, daß unser Eifer für euch bei euch vor Gott geoffenbart würde.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ’ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην {VAR1: υμων } {VAR2: ημων } την υπερ {VAR1: ημων } {VAR2: υμων } προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην ημων την υπερ υμων προς υμας ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλὰ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
αρα ει και εγραψα υμιν ουχ ενεκεν του αδικησαντος {VAR1: [αλλ] } ουδε ενεκεν του αδικηθεντος αλλ ενεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
αρα ει και εγραψα υμιν ουχ εινεκεν του αδικησαντος ουδε εινεκεν του αδικηθεντος αλλ εινεκεν του φανερωθηναι την σπουδην υμων την υπερ ημων προς υμας ενωπιον του θεου
ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐκ ἕνεκεν τοῦ ἀδικήσαντος οὐδὲ ἕνεκεν τοῦ ἀδικηθέντος, ἀλλ’ ἕνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ θεοῦ.
જોકે મેં તમને જે લખ્યું, તે જેણે અન્યાય કર્યો તેને માટે નહિ અને જેનાં પર અન્યાય થયો તેને માટે પણ નહિ, પણ ઈશ્વરની આગળ તમારા માટેની અમારી કાળજી તમને પ્રગટ થાય તે માટે લખ્યું.
Se pa pou moun ki te fè sa ki mal la, ni pou moun yo te fè mal la mwen te ekri nou. Mwen ekri nou pou n' te ka wè jan nou devwe pou mwen devan Bondye. Se poutèt sa, sa te ban m' anpil ankourajman.
No ia hoi, aole au i palapala aku ia oukou no ka mea nana ka hana hewa ana'ku, aole hoi no ka mea i hana hewa ia'ku, aka, i akaka ia oukou ko makou malama ana ku ia oukou imua o ke Akua.
फिर मैंने जो तुम्हारे पास लिखा था, वह न तो उसके कारण लिखा, जिस ने अन्याय किया, और न उसके कारण जिस पर अन्याय किया गया, परन्तु इसलिए कि तुम्हारी उत्तेजना जो हमारे लिये है, वह परमेश्‍वर के सामने तुम पर प्रगट हो जाए।
Ha tehát írtam is néktek, nem a sértő miatt, sem a sértett miatt; hanem hogy nyilvánvaló legyen nálatok a mi irántatok való buzgóságunk Isten előtt.
Benchè adunque io vi abbia scritto, io non l’ho fatto, nè per colui che ha fatta l’ingiuria, nè per colui a cui è stata fatta; ma, acciocchè fosse manifestato fra voi, davanti a Dio, lo studio nostro, che noi abbiamo per voi.
Sebbene dunque io v’abbia scritto, non è a motivo di chi ha fatto l’ingiuria né a motivo di chi l’ha patita, ma perché la premura che avete per noi fosse manifestata presso di voi nel cospetto di Dio.
されば前に書を汝らに書き贈りしも、不義をなしたる人の爲にあらず、また不義を受けたり人の爲にあらず、我らに對する汝らの奮勵の、神の前にて汝らに顯れん爲なり。
だから、わたしがあなたがたに書きおくったのは、不義をした人のためでも、不義を受けた人のためでもなく、わたしたちに対するあなたがたの熱情が、神の前にあなたがたの間で明らかになるためである。
ですから、私はあなたがたに手紙を書きましたが、それは悪を行なった人のためでもなく、その被害者のためでもなくて、私たちに対するあなたがたの熱心が、神の御前に明らかにされるためであったのです。
然れば我が汝等に書遣りしは、害を為しし人の為に非ず、害を受けし人の為にも非ず、我等が汝等に對して神の御前に有てる奮發を顕さん為なり。
ನಾನು ನಿಮಗೆ ಬರೆದದ್ದು ತಪ್ಪುಮಾಡಿದವನಿಗೆ ದಂಡನೆಯಾಗಲಿ ಎಂದಲ್ಲ, ಆ ತಪ್ಪಿನಿಂದ ನೊಂದವನಿಗೆ ನ್ಯಾಯ ದೊರಕಲೆಂದೂ ಅಲ್ಲ; ನಮ್ಮ ಬಗ್ಗೆ ನಿಮಗಿರುವ ಅಕ್ಕರೆ, ಆಸಕ್ತಿಗಳು ದೇವರ ಸನ್ನಿಧಿಯಲ್ಲಿ ನಿಮಗೆ ವ್ಯಕ್ತವಾಗಲೆಂದೇ ಬರೆದೆನು. ಆದ್ದರಿಂದಲೇ ನಮ್ಮ ಮನಸ್ಸಿಗೆ ನೆಮ್ಮದಿ ಉಂಟಾಗಿದೆ.
그런즉 내가 너희에게 쓴 것은 그 불의 행한 자를 위한 것도 아니요 그 불의 당한 자를 위한 것도 아니요 오직 우리를 위한 너희의 간절함이 하나님 앞에서 너희에게 나타나게 하려 함이로라
Ke ma inge, nga ne simusla leta sac, tia ma ke sripen mwet se ma orala ma koluk, ku mwet se ma akkolukyeyuk. A nga tuh simusla in oru in kalem suwos, ye mutun God, lupan nunak pwaye lowos nu sesr.
Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis coram Deo:
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis
Igitur, etsi scripsi vobis, non propter eum qui fecit injuriam, nec propter eum qui passus est: sed ad manifestandam sollicitudinem nostram, quam habemus pro vobis
igitur et si scripsi vobis non propter eum qui fecit iniuriam nec propter eum qui passus est sed ad manifestandam sollicitudinem nostram quam pro vobis habemus ad vos coram Deo
Igitur, etsi scripsi vobis, non propter eum, qui fecit iniuriam, nec propter eum, qui passus est: sed ad manifestandam solicitudinem nostram, quam habemus pro vobis
Jebšu es jums esmu rakstījis, taču tas nav tā dēļ, kas netaisnību darījis, nedz tā dēļ, kam netaisnība darīta, bet tādēļ, lai jūsu čaklība par mums parādītos pie jums Dieva priekšā.
Koa na dia nanoratra taminareo aza aho, dia tsy noho ny nanao izay tsy marina, na noho ny niaritra izay tsy marina, fa mba haseho aminareo eo anatrehan'Andriamanitra ny fahazotoanareo hanaiky anay.
ഞാൻ നിങ്ങൾക്ക് എഴുതിയത് അന്യായം ചെയ്തവൻനിമിത്തമോ, അന്യായം അനുഭവിച്ചവൻ നിമിത്തമോ അല്ല, ഞങ്ങൾക്ക് വേണ്ടിയുള്ള നിങ്ങളുടെ ഉത്സാഹം ദൈവത്തിനു മുമ്പാകെ നിങ്ങൾക്കു വെളിപ്പെടേണ്ടതിന് തന്നെ.
तथापि मी तुम्हास लिहिले ते ज्याने अन्याय केला त्याच्यामुळे नव्हे आणि ज्यावर अन्याय झाला त्याच्यामुळेही नव्हे, तर आमच्याविषयी तुम्ही दाखवत असलेल्या कळकळीची जाणीव तुम्हास देवासमक्ष व्हावी म्हणून लिहीले.
Te dongah nangmih taengah kan daek van atah thaesai rhoek kongah moenih. Thaesai rhoek kongah moenih. Tedae kaimih ham na thahluenah dongah nangmih te Pathen hmaiah phoe sak ham dongah ni.
ထိုသို့နှင့်အညီ၊ ငါသည်သင်တို့အား ရေး၍ပေးလိုက်သောအခါ၊ ပြစ်မှားသောသူနှင့် ပြစ်မှားခြင်း ခံရသောသူကိုသာ ထောက်၍ ရေးသည်မဟုတ်။ သင်တို့အကျိုးကိုငါတို့သည် ဘုရားသခင်ရှေ့တော်၌ ပြုစု ချင်သောစေတနာစိတ်ရှိကြောင်းကို သင်တို့အား ထင်ရှားစေခြင်းငှါ ရေးသတည်း။
Uba-ke lami ngalibhalela, kungeyisikho ngenxa yalowo owonayo, njalo kungeyisikho ngenxa yalowo owoniweyo, kodwa ukuze ukulikhuthalela kwethu kubonakaliswe kini phambi kukaNkulunkulu.
Derfor, om jeg enn skrev til eder, så var det ikke for hans skyld som gjorde uretten, heller ikke for hans skyld som uretten blev gjort imot, men forat eders iver for oss kunde bli åpenbaret hos eder for Guds åsyn.
Um eg då og skreiv til dykk, so var det ikkje for hans skuld som gjorde urett, eller for hans skuld som leid urett, men for di at dykkar umhug for oss skulde verta openberra hjå dykk for Guds åsyn.
ଏଣୁ ଯଦ୍ୟପି ମୁଁ ତୁମ୍ଭମାନଙ୍କ ନିକଟକୁ ଲେଖିଲି, ତଥାପି ଯେ ଅନ୍ୟାୟ କରିଅଛି, ବା ଯେ ଅନ୍ୟାୟ ସହିଅଛି, ତାହା ନିମନ୍ତେ ଯେ ଲେଖିଲି, ତାହା ନୁହେଁ, ମାତ୍ର ଆମ୍ଭମାନଙ୍କ ନିମନ୍ତେ ତୁମ୍ଭମାନଙ୍କ ଆଗ୍ରହ ଯେପରି ଈଶ୍ୱରଙ୍କ ଛାମୁରେ ତୁମ୍ଭମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରକାଶିତ ହୁଏ, ସେଥିନିମନ୍ତେ ଲେଖିଲି । ଅତଏବ, ଆମ୍ଭେମାନେ ସାନ୍ତ୍ୱନାପ୍ରାପ୍ତ ହୋଇଅଛୁ ।
ਗੱਲ ਕਾਹਦੀ ਭਾਵੇਂ ਮੈਂ ਤੁਹਾਨੂੰ ਲਿਖਿਆ ਪਰ ਮੈਂ ਨਾ ਉਸ ਦੇ ਕਾਰਨ ਲਿਖਿਆ ਜਿਸ ਨੇ ਅਪਰਾਧ ਕੀਤਾ, ਨਾ ਉਸ ਦੇ ਕਾਰਨ ਜਿਸ ਦੇ ਨਾਲ ਅਪਰਾਧ ਹੋਇਆ ਸਗੋਂ ਇਸ ਕਾਰਨ ਜੋ ਤੁਹਾਡਾ ਜੋਸ਼ ਜਿਹੜਾ ਸਾਡੇ ਲਈ ਹੈ ਸੋ ਪਰਮੇਸ਼ੁਰ ਦੇ ਹਜ਼ੂਰ ਤੁਹਾਡੇ ਉੱਤੇ ਪ੍ਰਗਟ ਹੋਵੇ।
باری هرگاه به شما نوشتم، بجهت آن ظالم یا مظلوم نبود، بلکه تا غیرت ما درباره شما به شمادر حضور خدا ظاهر شود.
I inting wong komail er, kaidin pweki i, me kainsensued, pil kaidin pweki i, me a kainsensued ong, a pweki at apapwali komail en sansal re omail mon Kot.
I intin won komail er, kaidin pweki i, me kainjenjued, pil kaidin pweki i, me a kainjenjued on, a pweki at apapwali komail en janjal re omail mon Kot.
A tak chociażem pisał do was, nie pisałem dla tego, który krzywdę uczynił, ani dla owego, któremu się krzywda stała, ale dla tego, iżby wam wiadoma była ona pilność nasza o was przed oblicznością Bożą.
Dlatego chociaż pisałem do was, nie [pisałem] z powodu tego, który wyrządził krzywdę, ani z powodu tego, który krzywdy doznał, lecz aby okazać nasze zatroskanie o was przed Bogiem.
Portanto, ainda que tenha escrito para vós, eu não [fiz isso] por causa daquele que fez o dano, nem por causa daquele que sofreu o dano; mas sim para que nosso empenho por vós diante de Deus vos fosse revelado.
Portanto, ainda que vos escrevi, não foi por causa do que fez o aggravo, nem por causa do que soffreu o aggravo, mas para que a nossa diligencia por vós fosse manifesta diante de Deus.
Portanto, ainda que vos escrevi, não foi por causa do que fez o agravo, nem por causa do que sofreu o agravo, mas para que a nossa diligência por vós fosse manifesta diante de Deus.
Por isso, mesmo que eu lhes tivesse escrito aquela carta [severa], não [a escrevi só ]para que [vocês castigassem ]a pessoa que fez o que estava errado. Nem [a escrevi ]em benefício da pessoa prejudicada {da pessoa a quem [ele ]tinha} feito o mal. Ao invés disso, [eu a escrevi ]para que, ao [lerem a carta], Deus os capacitasse a se dar conta do quanto vocês realmente respeitam [a minha autoridade].
Dad'i au nda sura' susura dalahulu ngga na, fee neu atahori mana tao de'ulaka' a sa. Au o nda sura' fee neu atahori mana hambu de'ulaka' mia atahori naa de'ulakan sa. Te au sura' susura naa fee neu nggi, fo utud'u ae, hei ded'ea-o'olam sia Lamatua' matan naa, teteb'es. Ma ama sue hai no teteb'es.
Итак, если я писал к вам, то не ради оскорбителя и не ради оскорбленного, но чтобы вам открылось попечение наше о вас пред Богом.
Јер ако вам и писах, не овог ради који је скривио, нити оног ради коме је криво учињено, него да се покаже међу вама старање наше за вас пред Богом.
Jer ako vam i pisah, ne onoga radi koji je skrivio, niti onoga radi kome je krivo uèinjeno, nego da se pokaže meðu vama staranje naše za vas pred Bogom.
Naizvozvo kanawo ndakakunyorerai, ndakazviita kwete nekuda kwewakatadza, kana nekuda kwaiye wakatadzirwa, asi kuti kukushingairirai kwedu kuratidzwe kwamuri pamberi paMwari.
Аще бо и писах вам, не обидевшаго ради, ниже обидимаго ради, но за еже явитися в вас тщанию нашему, еже о вас пред Богом.
Zatorej čeprav sem vam pisal, sem to storil ne zaradi razloga tistega, ki je storil krivico niti zaradi razloga tistega, ki je trpel krivico, temveč, da se vam lahko pokaže naša skrb za vas v Božjih očeh.
Za kaj če tudi sem vam pisal, pisal sem ne za voljo tistega, kteri je krivico storil, tudi ne za voljo tistega, kteremu se je krivica storila, nego da se pokaže marljivost naša za vas med vami pričo Boga.
Haddaba in kastoo aan idiin soo qoray, uma aan qorin kan wax xumeeyey aawadiis, ama kan la xumeeyey aawadiis, laakiin in dadaalka aad noo qabtaan laydinka muujiyo Ilaah hortiis.
Así que, aunque os escribí, no fue solamente por causa del que hizo la injuria, ni por causa del que la padeció, sino también para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que cuando les escribí, no era para hablarles respecto al agresor ni del agredido, sino para mostrarles cuán fieles son ustedes a nosotros, ante los ojos de Dios.
Así que aunque os escribí, no fue tan solo por causa del que hizo la injuria, ni por causa del que la padeció, sino también para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque os escribí, no [fué] por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque os escribí, no [fué] por causa del que hizo la injuria, ni por causa del que la padeció, mas para que os fuese manifiesta nuestra solicitud que tenemos por vosotros delante de Dios.
Así que, aunque te envié aquella carta, no fue solo por el hombre que hizo el mal, o por causa de aquel a quien se hizo el mal, sino para que su verdadero cuidado por nosotros pueda ser claro a los ojos de Dios.
Hivyo, ingawa niliandika ile barua, haikuwa kwa ajili ya yule aliyekosa, au kwa ajili ya yule aliyekosewa. Niliandika kusudi ionekane wazi mbele ya Mungu jinsi mlivyo na bidii kwa ajili yetu.
Om jag skrev till eder, så skedde detta alltså icke för den mans skull, som hade gjort orätt, ej heller för den mans skull, som hade lidit orätt, utan på det att edert nit för oss skulle bliva uppenbart bland eder själva inför Gud.
Derföre, ändock jag skref eder till, så är det likväl icke skedt för hans skull, som skadan gjort hade; icke heller för hans skull, som skadan skedd var; utan fördenskull, att vår nit till eder skulle uppenbar varda när eder för Gudi.
Kaya nga, bagama't ako'y sumulat sa inyo, ay hindi dahil doon sa gumawa ng kamalian, ni dahil doon sa nagbata ng kamalian, kundi upang maihayag sa inyo ang inyong masikap na pagiingat sa amin sa harapan ng Dios.
எனவே, நான் உங்களுக்கு அப்படி எழுதியிருந்தும், அநியாயம் செய்தவனாலும் இல்லை, அநியாயம் செய்யப்பட்டவனாலும் இல்லை, தேவனுக்குமுன்பாக உங்களைக்குறித்து எங்களுக்கு உண்டாயிருக்கிற வாஞ்சையை உங்களுக்குத் தெரியப்படுத்துவதற்காகவே அப்படி எழுதினேன்.
నేను మీకు రాసినా ఆ చెడ్డ పని చేసినవాడి కోసం రాయలేదు. వాడి వలన అన్యాయం పొందిన వాడి కోసం కూడా రాయలేదు. అయితే మా పట్ల మీకున్న ఆసక్తి దేవుని దృష్టిలో మీకు తెలియడానికే రాశాను.
Ko ia ne u tohi kiate kimoutolu, ka naʻe ʻikai koeʻuhi ko ia pe naʻe fai ʻae kovi, pe ko ia pe naʻa ne mamahi ʻi he kovi, ka koeʻuhi ke hā ai kiate kimoutolu ʻemau tokanga kiate kimoutolu ʻi he ʻao ʻoe ʻOtua.
А коли я й писав вам, то не через того, хто кривдить, і не через покривдженого, а щоб виявилася для вас наша пильність про вас перед Богом.
А хоч і писав я вам, то не задля того, хто скривдив, і не задля того, хто скривджений, а щоб явилось у вас дбаннє наше про вас, перед Богом.
पस अगरचे मैंने तुम को लिखा था मगर न उसके बारे में लिखा जिसने बे इन्साफ़ी की और न उसके ज़रिए जिस पर बे इन्साफ़ी हुई बल्कि इस लिए कि तुम्हारी सरगर्मी जो हमारे वास्ते है ख़ुदा के हुज़ूर तुम पर ज़ाहिर हो जाए।
Lại còn, nếu tôi đã viết thơ cho anh em, ấy không phải vì cớ kẻ làm sự trái nghịch, cũng không phải vì cớ kẻ chịu sự trái nghịch; nhưng hầu cho lòng anh em yêu chuộng chúng tôi được tỏ ra giữa anh em ở trước mặt Đức Chúa Trời.
Lại còn, nếu tôi đã viết thơ cho anh em, ấy không phải vì cớ kẻ làm sự trái nghịch, cũng không phải vì cớ kẻ chịu sự trái nghịch; nhưng hầu cho lòng anh em yêu chuộng chúng tôi được tỏ ra giữa anh em ở trước mặt Ðức Chúa Trời.
Verse Count = 150