2-Corinthians 5:19
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
sepse Perëndia e ka pajtuar botën me veten në Krishtin, duke mos ua numëruar njerëzve fajet e tyre dhe vuri ndër ne fjalën e paqtimit.
Nafo nanin nanya Kristi Kutelle din pitiru uye udu litim, na adin batizu utursu nalapi ba nin nizu nari pitiru na cara bite.
| أَيْ إِنَّ ٱللهَ كَانَ فِي ٱلْمَسِيحِ مُصَالِحًا ٱلْعَالَمَ لِنَفْسِهِ، غَيْرَ حَاسِبٍ لَهُمْ خَطَايَاهُمْ، وَوَاضِعًا فِينَا كَلِمَةَ ٱلْمُصَالَحَةِ. |
| ذَلِكَ أَنَّ اللهَ كَانَ فِي الْمَسِيحِ مُصَالِحاً الْعَالَمَ مَعَ نَفْسِهِ، غَيْرَ حَاسِبٍ عَلَيْهِمْ خَطَايَاهُمْ، وَقَدْ وَضَعَ بَيْنَ أَيْدِينَا رِسَالَةَ هَذِهِ الْمُصَالَحَةِ. |
| ܐܠܗܐ ܗܘܐ ܓܝܪ ܒܡܫܝܚܐ ܗܘ ܕܪܥܝ ܠܥܠܡܐ ܥܡ ܪܒܘܬܗ ܘܠܐ ܚܫܒ ܠܗܘܢ ܚܛܗܝܗܘܢ ܘܤܡ ܒܢ ܕܝܠܢ ܡܠܬܐ ܕܬܪܥܘܬܐ |
այսինքն Աստուած էր, որ Քրիստոսով հաշտեցուց աշխարհը իրեն հետ՝ անոնց յանցանքները չվերագրելով իրենց, ու յանձնեց մեզի հաշտութեան խօսքը:
সেই মিলনৰ কথা এই, ঈশ্বৰে খ্ৰীষ্টত জগত খনক মিলন কৰিলে, তেওঁলোকৰ পাপময় বাধাবোৰ গণনা নকৰিলে; আৰু সেই মিলনৰ বার্তা আমাক গতাই দিলে।
Belə ki Allah insanların təqsirlərini onların əleyhinə qoymayaraq dünyanı Məsihdə Özü ilə barışdırmaqda idi. Barışdırma sözünü də bizə əmanət etdi.
Mor Almasiya kwama fuwa ywel kale fiye chine neu, mani ki kiyeka bwiranke chiye dor chir. Dob binen tomange ywelka.
Ecen Iaincoa Christean cen, mundua berequin reconciliatzen çuela, hæy imputatzen etzerauztela berén bekatuac: eta eçarri vkan du gutan reconciliationezco hitza.
Ninia olelesu da agoane diala. Gode da Yesu Gelesu Ea hamobeba: le, osobo bagade fifi asi gala dunu huluane gousa: musa: dawa: lala. E da ilia musa: wadela: i hou mae dawa: le, ilima bu gousa: le na: iyado hamomusa: , amo olelesu ninia ilima sia: ma: ne, E da ninima sia: i.
এর মানে হলো, ঈশ্বর খ্রীষ্টের মাধ্যমে নিজের সঙ্গে পৃথিবীর মিলন করছিলেন, তাদের পাপের ভুলগুলি আর তাদের বলে গণ্য করলেন না এবং সেই মিলনের সুখবর প্রচার করার দায়িত্ব আমাদের দিলেন।
তা হল এই যে, ঈশ্বর জগৎকে খ্রীষ্টের মাধ্যমে তাঁর সঙ্গে পুনর্মিলিত করছিলেন, মানুষের পাপসকল আর তাদের বিরুদ্ধে গণ্য করেননি। আর সেই পুনর্মিলনের বার্তা ঘোষণা করা তিনি আমাদের উপর ন্যস্ত করেছেন।
मतलब परमेशरे मसीह मां भोइतां एप्पू सेइं साथी दुनियारो मेल मिलाप कियोरोए, ते लोकां केरे पापां केरो दोष तैन पुड़ नईं लोरो, ते परमेशरे मेल मलापेरो बिस्तार असन सौंफोरोए।
परमेश्वर सारे लोकां तांई इक रस्ता बणा दा था की जड़ा कुछ मसीहे कितया है, उदे जरिये परमेश्वरे सोगी मेल मिलाप करी सकन। परमेश्वरे लोकां दे पापां दा दोष उना पर नी लाया कने उनी शान्ति दे बारे च संदेश बंडणे दा कम्म सांझो देई दितया है।
ସେ ମିସ୍ଲା ତଃୟ୍ର୍ କବୁର୍ ଇରି, ଇସ୍ୱର୍ କ୍ରିସ୍ଟର୍ ତଃୟ୍ ଜଃଗତ୍କେ ଅଃହ୍ଣାର୍ ସଃଙ୍ଗ୍ ମାପ୍ରୁସାଦ୍ କଃଲା; ସେ ଜଃଗତେ ବାସାକଃର୍ତା ଲକାର୍ ହାହ୍ କାମ୍ ନଃଗେଣି ସେ ମିସ୍ଲା ତଃୟ୍ର୍ କବୁର୍ ଅଃମିମଃନାର୍ ଚଃମେ ସଃହ୍ରି ଦଃୟ୍ଆଚେ ।
Hanuwere Ik'o Krstosn datsatsi ashjamo b́tookonton maniree etee, bo naandonowere boats taawratse, nooshowere asho doonzonton nomaniyish bí aap'o noosh imre.
Ne me Almasihu, Rji shuta tin ne gbugble ye ni wu, a na ya blan la tre (zunubinsu) ni tun ba a nota tre shutu.
сиреч, че Бог в Христа примиряваше света със Себе Си, като не вменяваше на човеците прегрешенията им, и че повери на нас посланието на примирението.
Mao nga, diha kang Cristo ang Dios nagpasig-uli sa kalibotan alang sa iyang kaugalingon, wala gihunahuna ang ilang mga kalapasan batok kanila. Gisalig niya kanamo ang mensahe sa pagpasig-uli.
nga mao kini, nga diha ang Dios kang Cristo, nagpasig-uli sa kalibutan ngadto sa iyong kaugalingon sa walay pag-isip batok kanila sa ilang kalapasan, ug nagpiyal kanamo sa balita sa pagpasig-uli.
ᎯᎠ ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᏙᎯ ᏂᎬᏁᎲᎩ ᎡᎶᎯ ᎬᏩᏍᎦᎩ ᎨᏒ ᎦᎶᏁᏛ ᎬᏗᏍᎬᎩ, ᎤᏂᏍᎦᏅᏨ ᎤᏂᏍᎦᏅᏨᎯ ᏂᏓᏰᎸᎾᏁᎲᎾ; ᎠᎴ ᎠᏴ ᎣᎦᏒᎶᏔᏅ ᎧᏃᎮᏛ ᏙᎯ ᎢᎬᏁᎯ.
Mulungu ankayanjanitsa dziko lapansi kwa Iye mwini kudzera mwa Khristu, osawerengera anthu monga mwa zochimwa zawo. Ndipo watisungitsa ife uthenga uwu wa chiyanjanitso.
Pamhnam naw Khritaw üng khyang avan a püia jah pawh lü, ami katnak he jah mhlät lü, ihawkba khyang he a püia a jah pawh ni tia ngthu keimi üng a jah pet.
Sithaw loe Kri ah oh moe, long hoi angdaehhaih to sak, nihcae mah sak o ih zaehaih baktih toengah nihcae han zaehaih net ai; angdaehhaih tamthanglok to aicae hanah paek boeh.
Pathen tah Khrih ah om tih amah ham Diklai a moeithen. Amih kah tholhdalhnah te amamih taengah thoelh pah voel pawh. Mamih taengah khaw moeithennah olka te a khueh coeng.
Pathen tah Khrih ah om tih amah ham diklai a moeithen. Amih kah tholhdalhnah te amamih taengah thoelh pah voel pawh. Mamih taengah khaw moeithennah olka te a khueh coeng.
thlanghqing a thawlhnaak ce ikawna awm a sui peek kaana, Khawsa ing Khrih ak caming khawmdek ingqawi qoepnaak ce sai hy. Ningmih a venawh qoepnaak awithang ce ni pek khqi hawh hy.
Tabang in, Pathian in Christ sung ah leitung mite taw kilemna vawt a, amate khialna te sia amate tung ah suan ngawl hi; taciang kote tung ah kilemna thu hong ap zo hi.
Ajehchu Pathen hi Christa a uma, miho chonsetna chu amaho dounaa simta louva, vannoi hi Amatoh kichamna asem ahitai. Chule aman hiche kichamkitna thuhi ahin pohlut ahitai.
Hote kamthang teh Cathut ni Khrih thung ao teh, talaivan e yon hah pâkuem pouh hoeh toe. Taran a roum sak teh, ama hoi bout na kâmaihawinae sak toe. Hote bout kâmaihawinae hah maimouh koe na poe awh.
这就是 神在基督里，叫世人与自己和好，不将他们的过犯归到他们身上，并且将这和好的道理托付了我们。
這就是上帝在基督裏，叫世人與自己和好，不將他們的過犯歸到他們身上，並且將這和好的道理託付了我們。
通过基督，上帝让这个世界不再与他为敌，而是成为朋友，不再追究他们的罪过，并且告诉了我们化敌为友的道理。
這這是說：天主在基督內使世界與自己和好，不再追他們的過犯，且將和好的話放在我們的口中。
Welewu uli utenga wetu, Akunnungu ŵaajilenye ŵandu ŵa chilambo chino ni asyene kwalitala lya chiwa cha Kilisito pangaŵalanjila sambi syao. Nombe atupele uweji utenga wa kwilanya.
ϫⲉ ⲫϯ ⲛⲁϥϧⲉⲛ Ⲡⲭ̅ⲥ̅ ⲉϥϩⲱⲧⲡ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ⳿ⲉⲣⲟϥ ⳿ⲛ⳿ϥⲱⲡ ⳿ⲉⲣⲱⲟⲩ ⲁⲛ ⳿ⲛⲛⲟⲩⲡⲁⲣⲁⲡⲧⲱⲙⲁ ⲟⲩⲟϩ ⲁϥⲭⲱ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲛⲧⲉ ⲡⲓϩⲱⲧⲡ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲉⲛ.
ϫⲉ ⲛⲉⲣⲉⲡⲛⲟⲩⲧⲉ ϩⲙ ⲡⲉⲭⲥ ⲉϥϩⲱⲧⲡ ⲛⲁϥ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲛϥⲱⲡ ⲁⲛ ⲉⲣⲟⲟⲩ ⲛⲛⲉⲩⲛⲟⲃⲉ ⲁⲩⲱ ⲉⲁϥⲕⲱ ϩⲣⲁⲓ ⲛϩⲏⲧⲛ ⲙⲡϣⲁϫⲉ ⲙⲡϩⲱⲧⲡ
ϫⲉ ⲛⲉⲣⲉⲡⲛⲟⲩⲧⲉ ϩⲙ̅ⲡⲉⲭ̅ⲥ̅ ⲉϥϩⲱⲧⲡ̅ ⲛⲁϥ ⲙ̅ⲡⲕⲟⲥⲙⲟⲥ. ⲉⲛϥ̅ⲱⲡ ⲁⲛ ⲉⲣⲟⲟⲩ ⲛ̅ⲛⲉⲩⲛⲟⲃⲉ. ⲁⲩⲱ ⲉⲁϥⲕⲱ ϩⲣⲁⲓ̈ ⲛ̅ϩⲏⲧⲛ̅ ⲙ̅ⲡϣⲁϫⲉ ⲙ̅ⲡϩⲱⲧⲡ̅·
ϪⲈ ⲪⲚⲞⲨϮ ⲚⲀϤϦⲈⲚ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲈϤϨⲰⲦⲠ ⲘⲠⲒⲔⲞⲤⲘⲞⲤ ⲈⲢⲞϤ ⲚϤⲰⲠ ⲈⲢⲰⲞⲨ ⲀⲚ ⲚⲚⲞⲨⲠⲀⲢⲀⲠⲦⲰⲘⲀ ⲞⲨⲞϨ ⲀϤⲬⲰ ⲘⲠⲒⲤⲀϪⲒ ⲚⲦⲈⲠⲒϨⲰⲦⲠ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲈⲚ.
Jer Bog je u Kristu svijet sa sobom pomirio ne ubrajajući im opačina njihovih i polažući u nas riječ pomirenja.
Neboť Bůh byl v Kristu, v mír uvodě svět s sebou, nepočítaje jim hříchů jejich, a složil v nás to slovo smíření.
Nebo Bůh byl v Kristu, smířuje svět s sebou, nepočítaje jim hříchů jejich, a složil v nás to slovo smíření.
Bůh s námi prostřednictvím Ježíše Krista uzavřel mír a pak nás pověřil, abychom jeho jménem předložili nabídku smíření všem lidem na této planetě.
efterdi det jo var Gud, som i Kristus forligte Verden med sig selv, idet han ikke tilregner dem deres Overtrædelser og har nedlagt Forligelsens Ord i os.
efterdi det jo var Gud, som i Kristus forligte Verden med sig selv, idet han ikke tilregner dem deres Overtrædelser og har nedlagt Forligelsens Ord i os.
efterdi det jo var Gud, som i Kristus forligte Verden med sig selv, idet han ikke tilregner dem deres Overtrædelser og har nedlagt Forligelsens Ord i os.
ତେବେ ଆମେ ଏ ବିସଇ ଜାନାଇଦେଲୁନି, ଜେ କିରିସ୍ଟର୍ ଲାଗି ପର୍ମେସର୍ ସବୁ ମୁନୁସ୍ ଜାତିକେ ତାର୍ ନିଜର୍ ମଇତର୍ କରିପାର୍ସି । ଆରି ସେ ତାକର୍ ସବୁ ପାପ୍ କେମା କରିଦେଇସି । ବିନ୍ ଲକ୍ମନ୍କେ ମିସା ତାର୍ ମଇତର୍ କରାଇବା କାମ୍ ଆମ୍କେ ସର୍ପି ଦେଲାଆଚେ ।
tiende ni, Nyasaye notimo winjruok gi piny kuom Kristo, ka ok okwano richo ji e wigi. To wan ema osemiyowa wach manyiso ji kaka digibed e winjruok gi Nyasaye.
Nkokuti muli Kkilisito leza unolikubwedezyanya nyika kuli nguwe, kutesi kubala milaka ilatala ambaabo. Unokutupa makani akubweedelana.
Want God was in Christus de wereld met Zichzelven verzoenende, hun zonden hun niet toerekenende; en heeft het woord der verzoening in ons gelegd.
Want het was God, die door Christus de wereld met Zich verzoende en haar de overtredingen niet toerekende, en die òns de prediking der Verzoening heeft opgedragen.
Want God was in Christus de wereld met Zichzelven verzoenende, hun zonden hun niet toerekenende; en heeft het woord der verzoening in ons gelegd.
Want het was God, die door Christus de wereld met Zich verzoende en haar de overtredingen niet toerekende, en die òns de prediking der Verzoening heeft opgedragen.
How that God was in Christ reconciling the world to himself, not imputing to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
that is, that God was in Christ, reconciling the world to himself, not charging their offenses to them, and he has committed to us the word of reconciliation.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
That is, that God was in Christ making peace between the world and himself, not putting their sins to their account, and having given to us the preaching of this news of peace.
namely, that God was reconciling the world to himself in Christ, not counting people's trespasses against them. And he has committed to us the message of reconciliation.
For certainly God was in Christ, reconciling the world to himself, not charging them with their sins. And he has placed in us the Word of reconciliation.
how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins; and he hath placed in us the word of reconciliation.
namely that in Christ God was reconciling the world to Himself, not imputing their trespasses to them, including committing to us the message of this reconciliation.
For God was in Christ bringing the world back from hostility to friendship with him, not counting anyone's sins against them, and giving us this message to change his enemies into his friends.
For God was in Christ, and reconciled the world to himselfe, not imputing their sinnes vnto them, and hath committed to vs the word of reconciliation.
as that God was in Christ reconciling the world to himself, not imputing their transgressions to them, even having placed in us the word of reconciliation.
namely, that God was in Christ, reconciling the world unto himself, not imputing to them their offences: and hath committed to us the word of reconciliation.
to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and has committed to us the word of reconciliation.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To wit, that YHWH was in the Messiah, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
To know, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and has committed unto us the word (logos) of reconciliation.
how that God was in Christ—reconciling the world to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.
namely, that God was in Meshikha reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
namely, that God was in Messiah reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
namely, that God was in Messiah reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation.
seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
To proclaim that God, in Christ, was reconciling the world to himself, not reckoning people’s offences against them, and that he had entrusted us with the message of this reconciliation.
To proclaim that God, in Christ, was reconciling the world to himself, not reckoning people’s offenses against them, and that he had entrusted us with the message of this reconciliation.
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation.
How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, —and hath put, in us, the reconciling discourse.
how for God was in Christ [the] world reconciling to Himself, not reckoning to them the trespasses of them, and having put into us the word of reconciliation.
as/when that/since: since God to be in/on/among Christ world to reconcile themself not to count it/s/he the/this/who trespass it/s/he and to place in/on/among me the/this/who word the/this/who reconciliation
For Aloha is in the Meshiha, who hath reconciled the world with his greatness; and he hath not reckoned unto them their sins, and hath put in us the word of reconciliation.
For God was in the Messiah, who hath reconciled the world with his majesty, and did not reckon to them their sins; and who hath placed in us the word of reconciliation.
That is, [he sent us(exc) to tell them that] when Christ [died], God was [making it possible for everyone] [MTY] in the world to have a peaceful relationship with him. He no longer keeps a record of the sinful things that [we believers] have done. The message that [God] has given to us [to tell people is how we can have a] peaceful relationship with him.
To proclaim that God, in Christ, was reconciling the world to himself, not reckoning men’s offences against them, and that he had entrusted us with the Message of this reconciliation.
That is, in Christ God is reconciling the world to himself, not counting their trespasses against them. He is entrusting to us the message of reconciliation.
To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.
That is, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.
We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Messiah reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
namely, that God was in Messiah reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
And God was in Crist, recounselynge to hym the world, not rettynge to hem her giltes, and puttide in vs the word of recounselyng.
how that God was in Christ — a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,
nome, ke Dio estis en Kristo, repacigante la mondon al Si, ne alkalkulante al ili la kulpojn, kaj komisiis al ni la vorton repacigan.
Gbeƒã si ko ɖem míele fifia lae nye be Mawu to Kristo dzi le xexea me katã kpem va eɖokui gbɔe. Magaɖo ŋku amewo ƒe nu vɔ̃wo dzi azɔ o, ke boŋ atsɔ wo ake wo eye wòatutu wo ɖa keŋ. Nukunya siae wòde asi na mí be míagblɔ na amewo katã.
Sillä Jumala oli Kristuksessa ja sovitti maailman itse kanssansa, ja ei lukenut heille heidän syntiänsä, ja on meissä sovintosaarnan säätänyt.
Sillä Jumala oli Kristuksessa ja sovitti maailman itsensä kanssa eikä lukenut heille heidän rikkomuksiaan, ja hän uskoi meille sovituksen sanan.
namelijk, dat God was in Christus, de wereld met zich zelven verzoenende, hun overtredingen hun niet toerekenende, en in ons het woord der verzoening leggende.
Car Dieu réconciliait le monde avec lui-même dans le Christ, n'imputant pas aux hommes leurs offenses, et mettant sur nos lèvres la parole de la réconciliation.
c'est-à-dire que Dieu a réconcilié le monde avec lui-même en Christ, sans leur imputer leurs fautes, et qu'il nous a confié la parole de la réconciliation.
savoir, que Dieu était en Christ, réconciliant le monde avec lui-même, ne leur imputant pas leurs fautes et mettant en nous la parole de la réconciliation.
Car Dieu était en Christ réconciliant le monde avec soi, en ne leur imputant point leurs péchés, et il a mis en nous la parole de la réconciliation.
Car c’est Dieu qui était dans le Christ, se réconciliant le monde, ne leur imputant point leurs péchés, et qui a mis en nous la parole de la réconciliation.
Car Dieu était en Christ, réconciliant le monde avec lui-même, en n’imputant point aux hommes leurs offenses, et il a mis en nous la parole de la réconciliation.
Car Dieu réconciliait le monde avec lui-même dans le Christ, n’imputant pas aux hommes leurs offenses, et mettant sur nos lèvres la parole de la réconciliation.
Dieu, en effet, réconciliait le monde avec lui en Christ, en n'imputant point aux hommes leurs péchés, et c'est lui qui a mis en nous la parole de la réconciliation.
Car Dieu était en Christ, réconciliant le monde avec soi, en ne leur imputant point leurs péchés; et il a mis en nous la parole de la réconciliation.
parce qu'en effet Dieu réconciliait en Christ le monde avec Lui-même, en ne leur imputant point leurs fautes, et Il a mis en nous la parole de la réconciliation.
et, en effet, Dieu a réconcilié le monde avec lui en Christ, en ne tenant plus compte des péchés des hommes et en nous chargeant de prêcher la réconciliation.
Car Dieu était en Christ, réconciliant le monde avec lui-même, en n'imputant point aux hommes leurs offenses; et il a mis en nous la parole de la réconciliation.
Hessika Xoossi Kiristoosa baggara hanko alame asa wursika benara maqaynithides guusuko. Istti qohozaka qoodibeyna. Nuusuka nu asa Godaara maqaynithana qaala immides.
Denn Gott war es, der in Christus die Welt mit sich versöhnte: er rechnet den Menschen ihre Übertretungen nicht zu, und er hat uns den Auftrag gegeben, die Versöhnung kundzumachen.
Gott war es, der durch Christus die Welt mit sich versöhnt und ihre Sünden ihr nicht angerechnet und das Wort der Versöhnung in uns gelegt hat.
nämlich daß Gott in Christo war, die Welt mit sich selbst versöhnend, ihnen ihre Übertretungen nicht zurechnend, und hat in uns das Wort der Versöhnung niedergelegt. [Eig. und in uns niedergelegt habend]
nämlich daß Gott in Christo war, die Welt mit sich selbst versöhnend, ihnen ihre Übertretungen nicht zurechnend, und hat in uns das Wort der Versöhnung niedergelegt.
Ja, so ist es: Gott war es, der in Christus die Welt mit sich selber versöhnte, indem er ihnen ihre Sünden nicht anrechnet, und unter uns aufrichtete das Wort von der Versöhnung.
Denn Gott war in Christo und versöhnete die Welt mit ihm selber und rechnete ihnen ihre Sünden nicht zu und hat unter uns aufgerichtet das Wort von der Versöhnung.
Denn Gott war in Christo und versöhnte die Welt mit ihm selber und rechnete ihnen ihre Sünden nicht zu und hat unter uns aufgerichtet das Wort von der Versöhnung.
Denn (so steht es: ) Gott war in Christus und hat die Welt mit sich versöhnt, indem er ihnen ihre Übertretungen nicht anrechnete und in uns das Wort von der Versöhnung niedergelegt hat.
weil nämlich Gott in Christus war und die Welt mit sich selbst versöhnte, indem er ihnen ihre Sünden nicht zurechnete und das Wort der Versöhnung in uns legte.
Denn Gott war in Christus und versöhnte die Welt mit Ihm selber, und rechnete ihnen ihre Sünden nicht auf, und hat auf uns das Wort der Versöhnung gelegt.
atĩrĩ, Ngai arĩ thĩinĩ wa Kristũ nĩwe wĩĩiguithanagĩria thĩ kũrĩ we mwene, ategũtarĩra andũ mehia mao. Nake nĩatwĩhokeire ndũmĩrĩri ĩyo ya ũiguithanio.
Xoossay Kiristtoosa baggara asa ubbaa baara sigethees. Entta nagaraa taybibeenna; qassi asaa baara sigethiya qaala nuus immis.
U tienu den ye Kilisiti nni ki den teni ke ŋanduna guani mangi leni O. kaa coadi bi tuonbiadi; ki go den tieni ti ñoana nni O maama. ke tin yaa wangidi ya maama n ba teni bi niba n guani mangi leni U tienu.
kelima U Tienu bo ye Krisiti nni, ki guani ki mangi yeni u ŋandungu ki ji ki tiani biidi po, ki guani tugi mi guantaanma maama tuonli ki bili ti.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
δηλονότι ο Θεός ήτο εν τω Χριστώ διαλλάσσων τον κόσμον προς εαυτόν, μη λογαριάζων εις αυτούς τα πταίσματα αυτών, και ενεπιστεύθη εις ημάς τον λόγον της διαλλαγής.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ωσ οτι θεοσ ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενοσ αυτοισ τα παραπτωματα αυτων και θεμενοσ εν ημιν τον λογον τησ καταλλαγησ
ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ὡς ὅτι ˚Θεὸς ἦν ἐν ˚Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ὡς ὅτι Θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θημενος εν ημιν τον λογον της καταλλαγης
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ὡς ὅτι θεὸς ἦν ἐν χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος εν ημιν τον λογον της καταλλαγης
ως οτι θεος ην εν χριστω κοσμον καταλλασσων εαυτω μη λογιζομενος αυτοις τα παραπτωματα αυτων και θεμενος ημιν τον λογον της καταλλαγης
ὡς ὅτι θεὸς ἦν ἐν Χριστῷ κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν, καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.
ତେସା ନେନେ ବ୍ନାଲିର୍ ଡିଙ୍ଗ୍ଡିଙ୍କେ ଇସ୍ପର୍ କିସ୍ଟନେ ବାନ୍ ସାପା ରେମୁଆଁ ଜାତିକେ ମେଁନେ ଏତେ ସାନ୍ତି ତିଆର୍ ଡିଙ୍ଗ୍ନ୍ସା ନିଅମ୍ ଡିଙ୍ଗ୍ବକେ । ମେଁନେ ବିରଦ୍ରେ ମେଁଇଂନେ ବୁଲ୍ ସାପାକେ ମେଁ ବାରି ମେଁନେ ଇସାବ୍ରେ ଆବକେ ଣ୍ତୁ । ବାରି ଏନ୍ ସାନ୍ତି ତିଆର୍ ବ୍ନାଲିର୍ ବାସଙ୍ଗ୍ନେ ଦାଇତ୍ ନେନେ ଆଡ଼ାତ୍ରା ଅଦିକାର୍ ଲେଃକେ ।
એટલે, ઈશ્વર ખ્રિસ્તમાં પોતાની સાથે માનવજગતનું સમાધાન કરાવીને તેઓના અપરાધો માટે તેઓને જવાબદાર ગણતા નથી, અને તેમણે અમને સમાધાનના સંદેશાની સેવા સોંપેલી છે.
Paske nan Kris la, Bondye t'ap fè tou sa li te kapab pou fè moun vin byen avè l' ankò. Li pa t' gade sou peche lèzòm te fè. Se li menm ki mete mwen la pou fè lèzòm konnen ki jan l'ap fè yo byen avè l' ankò.
Kòmsi ke Bondye te nan Kris ki t ap rekonsilye mond lan a Li menm, san konte ofans pa yo kont yo menm, e Li te livre bannou, pawòl a rekonsilyasyon an.
यानिके परमेसवर नै मसीह म्ह होकै अपणे गेल्या दुनिया का मेळ-मिलाप कर लिया, अर माणसां के पापां का दोष उनपै न्ही लाया, अर याए बात मेळ-मिलाप का सन्देस सै, जो परमेसवर नै म्हारै ताहीं सौंप दिया सै।
wato, Allah ya sulhunta duniya zuwa kansa ta wurin Kiristi, ba ya lissafta zunuban mutane a kansu. Ya kuma danƙa mana saƙon sulhu.
Wato, cikin Almasihu, Allah na sulhunta duniya zuwa gare shi, ba tare da lissafin zunubansu a kansu ba. Yana damka mana sakon sulhu.
Peneia, ke hoolaulea nei ke Akua i ko ke ao nei nona iho ma o Kristo la, aole no e hoopili ana i ko lakou hewa ia lakou; a ua waiho mai la hoi ia makou i ka olelo e hoolaulea aku ai.
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अर्थात् परमेश्वर ने मसीह में होकर अपने साथ संसार का मेल मिलाप कर लिया, और उनके अपराधों का दोष उन पर नहीं लगाया और उसने मेल मिलाप का वचन हमें सौंप दिया है।
दूसरे शब्दों में, परमेश्वर ने संसार के खुद से मेल-मिलाप की स्थापना की प्रक्रिया में मसीह में मनुष्य के अपराधों का हिसाब न रखा. अब उन्होंने हमें मेल-मिलाप की सेवकाई सौंप दी है.
Mivel Isten volt az, aki Krisztusban magával megbékéltette a világot, nem tulajdonítva nekik az ő bűneiket és ránk bízta a békéltetés igéjét,
Minthogy az Isten volt az, a ki Krisztusban megbékéltette magával a világot, nem tulajdonítván nékik az ő bűneiket, és reánk bízta a békéltetésnek ígéjét.
Guð sætti heiminn við sig í Kristi og hann ákærir mennina ekki lengur fyrir syndir þeirra, heldur fyrirgefur þeim. Þennan stórkostlega boðskap hefur hann falið okkur að flytja öllum mönnum.
Ihe nke a pụtara bụ na Chineke sitere na Kraịst na-eme ka ya na ụwa dị na mma. Ọ dịghị agụkọrọ ụmụ mmadụ mmehie niile, kama o tinyela nʼaka anyị ozi banyere ụzọ o si eme ka ya na ụmụ mmadụ dịkwa na mma ọzọ.
Dayta ket, babaen kenni Cristo, ituntunos ti Dios ti lubong kenkuana, saanna a bilbilangen dagiti panaglablabsingda a maibusor kadakuada. Italtalekna kadatayo ti mensahe iti panangikapia.
Kami memberitakan bahwa dengan perantaraan Kristus, Allah membuat manusia berbaik kembali dengan diri-Nya. Allah melakukan itu tanpa menuntut kesalahan-kesalahan yang telah dilakukan manusia terhadap diri-Nya. Dan kami sudah ditugaskan Allah untuk memberitakan kabar itu.
Karena Allah di dalam Kristus membawa dunia kembali dari permusuhan menjadi persahabatan dengan-Nya, tidak memperhitungkan dosa siapa pun terhadap mereka, dan memberi kita pesan ini untuk mengubah musuh-musuh-Nya menjadi sahabat-sahabat-Nya.
Sebab Allah mendamaikan dunia dengan diri-Nya oleh Kristus dengan tidak memperhitungkan pelanggaran mereka. Ia telah mempercayakan berita pendamaian itu kepada kami.
Yang kami beritakan adalah bahwa Allah, lewat kematian Kristus, sudah membuka jalan bagi setiap orang di dunia ini untuk berdamai dengan Allah. Bagi kita yang sudah bersatu dengan Kristus, Allah tidak lagi memperhitungkan dosa-dosa kita. Itulah berita perdamaian yang Allah percayakan kepada kami!
Ite ukulunga, mung'wa Kilisto, Itunda ukuuhunga uunkumbigulu wakwe ung'wenso, singa kualya ulutumo lao mung'waao. Uhumile kitaitu ulukani lautungi.
Poichè Iddio ha riconciliato il mondo a sè in Cristo, non imputando agli uomini i lor falli; ed ha posta in noi la parola della riconciliazione.
E' stato Dio infatti a riconciliare a sé il mondo in Cristo, non imputando agli uomini le loro colpe e affidando a noi la parola della riconciliazione.
in quanto che Iddio riconciliava con sé il mondo in Cristo non imputando agli uomini i loro falli, e ha posta in noi la parola della riconciliazione.
Anime ani Asere abarka abanga nan une wan nice ni meme, mada basa me ucara abanga aweme azezzeser ace aweme, ma kuri ma nyan duru tize tu pata ace agino me.
即ち神はキリストに在りて世を己と和がしめ、その罪を之に負はせず、かつ和がしむる言を我らに委ね給へり。
すなわち、神はキリストにおいて世をご自分に和解させ、その罪過の責任をこれに負わせることをしないで、わたしたちに和解の福音をゆだねられたのである。
すなわち、神は、キリストにあって、この世をご自分と和解させ、違反行為の責めを人々に負わせないで、和解のことばを私たちにゆだねられたのです。
蓋神はキリストの中に在して世を己と和睦せしめ、又人々に其罪を負はせず、我等に委ぬるに和睦の言を以てし給へり。
ତି ଅନବ୍ମାୟ୍ମାୟନ୍ ଆ ବର୍ନେ କେନ୍ଆତେ, ଇସ୍ୱରନ୍ କ୍ରିସ୍ଟନ୍ ଆମଙ୍ ଅଡ଼୍କୋ ଜାତିମରଞ୍ଜି ଆନିନ୍ ସରିନ୍ ଅବ୍ମାୟ୍ମାୟେନ୍; ଆନିନ୍ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜି ଆ ଇର୍ସେ ଏର୍ଡନିଡିନ୍ ଅନବ୍ମାୟ୍ମାୟନ୍ ଆ ବର୍ନେ ଅମଙ୍ଲେନ୍ ସୋରୋପ୍ପାୟ୍ଲଲେନ୍ ।
Ri Dios pa Cristo xeꞌrutzirisaj rukꞌ Areꞌ ri winaq rech ri uwachulew, man are ta xril ri kimak, xuqujeꞌ xuchilibꞌej chaqe uj chi kaqatzijoj ri utz laj taq tzij.
Na'ankure Anumzamo'a Kraisimpi ama mopafi vahera, Agrane tazeri mago hu'ne, vahe'mo'zama kumi'ma hu'nazana antahizmino nona hunozmante. Hagi erimago huno manizamofo knare naneke huama hanunegu, tagrira tami'ne.
ಹೇಗೆಂದರೆ, ದೇವರು ಮನುಷ್ಯರ ಪಾಪಗಳನ್ನು ಅವರಿಗೆ ವಿರೋಧವಾಗಿ ಲೆಕ್ಕಿಸದೆ, ಕ್ರಿಸ್ತ ಯೇಸುವಿನಲ್ಲಿ ಇಡೀ ಜಗತ್ತನ್ನೇ ತಮ್ಮೊಂದಿಗೆ ಸಮಾಧಾನಪಡಿಸುತ್ತಿದ್ದಾರೆ. ಈ ಸಮಾಧಾನದ ಸಂದೇಶವನ್ನೇ ದೇವರು ನಮಗೊಪ್ಪಿಸಿ ಕೊಟ್ಟಿದ್ದಾರೆ.
ಹೇಗೆಂದರೆ, ಕ್ರಿಸ್ತನಲ್ಲಿ ದೇವರು ಜಗತ್ತನ್ನು ತನ್ನೊಡನೆ ಸಂಧಾನಮಾಡಿಕೊಳ್ಳುತ್ತಿದ್ದಾನೆ; ಮನುಷ್ಯರ ಅಪರಾಧಗಳನ್ನು ಅವರ ಲೆಕ್ಕಕ್ಕೆ ಹಾಕದೇ, ಈ ಸಂಧಾನದ ಸಂದೇಶವನ್ನು ಎಲ್ಲರಿಗೂ ಸಾರುವಂತೆ ಅದನ್ನು ನಮ್ಮ ಮೇಲೆ ಹೊರಿಸಿದ್ದಾನೆ.
Kutyo ni kwaika, Kristo, Nyamuanga asangisishe isi ku mwene, atabhabhalila bhikayo byebwe. Achibhikisishe eswe omusango gwo bhusagisha.
Ukhu khu nchova mwa Kristi, Unguluve ikhutusayania ni khilunga khwu mwene, mlekhe ukhu inongwa ncha vene. Ivika khulyufwe ilimenyu lya kusayania.
Eye ni kujobha, kup'etela Kristu, K'yara akaupatanisya ulimwengu kwa muene yumuene, so kubhalanga makosa gha bhene zidi ya bhene. Ibhekelesya kwa tete ujumbe wa upatanisu.
이는 하나님께서 그리스도 안에 계시사 세상을 자기와 화목하게 하시며 저희의 죄를 저희에게 돌리지 아니하시고 화목하게 하는 말씀을 우리에게 부탁하셨느니라
이는 하나님께서 그리스도 안에 계시사 세상을 자기와 화목하게 하시며 저희의 죄를 저희에게 돌리지 아니하시고 화목하게 하는 말씀을 우리에게 부탁하셨느니라
Pweng ma kut sulkakin uh pa inge: God El oru tuh mwet nukewa in mwet kawuk lal ke Christ. God El tia oakla ma koluk lalos, ac El akkalemye nu sesr ouiya se ma El oru tuh elos in mwet kawuk lal.
I li kuti, mwa Keresite Ireeza ukwete u bozekeza ikanda kwali, nasa ba balili milandu yavo. U kwete utuha iñusa lya kubozisana inkulo.
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ଏ଼ ଆଣ୍ତିନି ବ଼ଲୁ ଈଦି, ମାହାପୂରୁ କ୍ରୀସ୍ତ ତା଼ଣା ଦାର୍ତିତି ତାନିତଲେ ଆଟ୍ହାମାଚେସି; ଏ଼ୱାସି ଦାର୍ତିତି ଲ଼କୁତି ଦ଼ହ ଆହ୍ଆନା ଏ଼ ଆଣ୍ତିନି ବ଼ଲୁତି ମା଼ ତା଼ଣା ହେର୍ପା ମାଞ୍ଜାନେସି ।
quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
Quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
quoniam quidem Deus erat in Christo mundum reconcilians sibi non reputans illis delicta ipsorum et posuit in nobis verbum reconciliationis
quoniam quidem Deus erat in Christo mundum reconcilians sibi, non reputans illis delicta ipsorum, et posuit in nobis verbum reconciliationis.
Jo Dievs bija iekš Kristus, salīdzinādams pasauli ar Sevi pašu, tiem viņu grēkus nepielīdzinādams, un mūsu starpā ir iecēlis to salīdzināšanas vārdu.
Pamba te, kati na Klisto, Nzambe azalaki kozongisa boyokani kati na bato mpe Ye moko, na kotala masumu na bango te. Mpe atiaki kati na biso liloba ya boyokanisi.
यानेकि परमेश्वर न मसीह म होय क अपनो संग जगत को मेल-मिलाप कर लियो, अऊर उन्को अपराधो को दोष उन पर नहीं लगायो, अऊर ओन मेल-मिलाप को वचन हम्ख सौंप दियो हय।
Kubanga Katonda yali mu Kristo, ng’atabagana n’abantu, nga tababalira, bibi byabwe, n’atuteresa ffe obubaka obw’okutabaganya.
मतलब-परमेशरे मसीह रे ऊई की आपणा दुनिया साथे मेल-जोल करी ला और लोका रे पापो रा दोष, तिना पाँदे नि लगाया और परमेशरे मेल-जोलो रा संदेश आसा गे सम्बाल़ी ता रा।
dia izao: Andriamanitra ao amin’ i Kristy no nampihavana izao tontolo izao taminy ka tsy nanisa ny fahadisoany; ary efa napetrany aminay ny teny fampihavanana.
le zao: te nifampilongo ami’ty voatse toy t’i Andrianañahare añamy Norizañey, naho tsy vinolili’e am’iereo o hakeo’ iereoo, vaho nafanto’e ama’ay i tsaram-pifampilongoañey.
അതായത്, അവരുടെ ലംഘനങ്ങളെ അവരോട് കണക്കിടാതെ ലോകത്തെ തന്നിൽ തന്നെ നിരപ്പിക്കുവാൻ ദൈവം ക്രിസ്തുവിലായി. ഈ നിരപ്പിന്റെ വചനം ഞങ്ങളെ ഭരമേല്പിച്ചുമിരിക്കുന്നു.
ദൈവം ലോകത്തിന്നു ലംഘനങ്ങളെ കണക്കിടാതെ ലോകത്തെ ക്രിസ്തുവിൽ തന്നോടു നിരപ്പിച്ചു പോന്നു. ഈ നിരപ്പിന്റെ വചനം ഞങ്ങളുടെ പക്കൽ ഭരമേല്പിച്ചുമിരിക്കുന്നു.
ദൈവം മനുഷ്യരുടെ പാപങ്ങളെ അവർക്കെതിരായി കണക്കാക്കിയില്ല എന്നുമാത്രമല്ല, ക്രിസ്തു മുഖാന്തരം ലോകത്തെ തന്നോടുതന്നെ അനുരഞ്ജിപ്പിച്ചിട്ട് ആ അനുരഞ്ജനസന്ദേശം ഞങ്ങളെ ഏൽപ്പിച്ചുമിരിക്കുന്നു.
Madudi misinggi pappu singthanabidaduna Tengban Mapuna taibangpanbagi misingbu Christtagi mapanna masamakka taisinnahanbire. Aduga taisinnabibagi wa adu atoppasingda tamthoknaba mahakna eikhoida sinnabire.
म्हणजे लोकांचे अपराध त्यांच्या हिशोबी न धरता, देव जगाचा ख्रिस्ताद्वारे स्वतःशी समेट करीत होता आणि समेटाचे वचन त्याने आमच्यावर सोपवले.
ଏନାତେ ଆବୁଆଃ କାନାଜି ହବାଅଃତାନା, ପାର୍ମେଶ୍ୱାର୍, ଖ୍ରୀଷ୍ଟ୍ଆଃ ହରାତେ ଅତେଦିଶୁମ୍ରେନ୍ ସବେନ୍ ହଡ଼କକେ ଆୟାଃଲଃ ମେସାରୁହାଡ଼୍ ନାଗେନ୍ତେ ହରା ବାଇୟାକାଦାଏ । ଆୟାଃ ବିରୁଧ୍ରେୟାଃ ସବେନ୍ ପାପ୍କ ଇନିଃ ଆୟାଃ ଗିନ୍ତିରେ କାଏ ଦହକାଦା । ଆଡଃ ଏନ୍ ମେସାରୁହାଡ଼୍ ରେୟାଃ ସୁକୁକାଜି ଉଦୁବ୍ ନାଗେନ୍ତେ ଆବୁକେ ବାହାରମ୍ ଏମାକାଦ୍ବୁଆଏ ।
Ntenga gwetu ni kuti, a Nnungu bhashinkwiipatanisha na bhandunji bha shilambolyo kwa shiwo sha a Yeshu, gwangali kuitolelela ilebho ya bhandunji, gubhatupele liengo lya kwaapatanishanga bhandunji na bhenebho.
ငါတို့ဟောပြောသောတရားမှာဘုရားသခင် သည်ခရစ်တော်အားဖြင့်လူသားအပေါင်းတို့ အား မိမိ၏မိတ်ဆွေများဖြစ်စေတော်မူခြင်း ဆိုင်ရာတရားဖြစ်၏။ ကိုယ်တော်သည်လူသား တို့၏အပြစ်ဒုစရိုက်များကိုမှတ်ထားတော် မမူ။ လူသားတို့အားမိမိ၏မိတ်ဆွေများ ဖြစ်စေတော်မူခြင်းတည်းဟူသောတရား ကိုငါတို့အားပေးအပ်တော်မူပေသည်။
ထိုတရားဟူမူကား၊ ဘုရားသခင်သည် ခရစ်တော်အထဲ၌ ရှိနေလျက်၊ လောကီသားတို့၏ အပြစ်များ ကို မှတ်တော်မမူ၊ ရန်ကိုငြိမ်းစေ၍ ကိုယ်တော်နှင့် မိဿဟာယဖွဲ့စေတော်မူ၏။ ထိုမိဿဟာယတရားကိုလည်း ငါတို့၌အပ်ပေးတော်မူ၏။
ထိုတရား ဟူမူကား၊ ဘုရားသခင် သည် ခရစ်တော် အထဲ ၌ ရှိ နေလျက်၊ လောကီသား တို့၏ အပြစ် များ ကို မှတ် တော်မ မူ၊ ရန်ကိုငြိမ်းစေ၍ ကိုယ်တော် နှင့် မိဿဟာယ ဖွဲ့စေတော်မူ၏။ ထိုမိဿဟာယ တရား ကိုလည်း ငါ တို့၌ အပ်ပေး တော်မူ၏။
Ara, i roto te Atua i a te Karaiti e hohou ana i ta te ao rongo ki a ia, kore ake e whakairia ki a ratou o ratou he; a kua tukua mai ki a matou te kupu mo te houhanga rongo.
Etu bujhai diya kotha to eneka ase, Khrista dwara Isor pora prithibi ke nijor logote milai loise, aru eku golti khan taikhan usorte rakha nai; aru amikhanke etu prithibi te mil-milap kori bole laga kaam to dise.
Tiitkhaap seng ih baattheng ah langla Rangte ih mina loongtang Kristo jun ih heh joonte ang thukla. Neng loong rangdah ah Rangte ih talom thiinka, eno seng loong asuh neng loong ah heh joonte mamah ih hoonta erah tiitkhaap ah baat hali.
ukuthi uNkulunkulu wayebuyisa umhlaba kuye ngoKhristu, abantu engababaleli izono zabo. Njalo usesinike ilizwi lokubuyisana.
okunjengokuthi uNkulunkulu wayekuKristu ebuyisana lomhlaba kuye, engababaleli iziphambeko zabo, ebeka kithi ilizwi lokubuyisana.
Nga nyoo ni baya, katika Kristo, Nnongo atiupatanisha ulimwengu kwake mwene, bila balangana makosa gabe dhidi yabe. Atiwekeza kwitu ujumbe wa upatanisho.
अर्थात् तिनीहरूका पापका लेखा नलिएर परमेश्वरले ख्रीष्टद्वारा संसारलाई आफूसित मिलापमा ल्याउँदै हुनुहुन्छ । उहाँले मिलापको सन्देशको जिम्मा हामीलाई सुम्पनुहुँदै छ ।
Wenuwu ndi ujumbi witu, Chapanga autepulanisi vandu va mulima uwu na mwene mu njila ya lifwa la Kilisitu, changali kuvalanga kubuda kwavi. Chapanga atipelili tete lihengu la kuvatepulanisa vandu na mwene.
fordi Gud i Kristus forlikte verden med sig selv, så han ikke tilregner dem deres overtredelser og har nedlagt i oss ordet om forlikelsen.
Ja, ved det som Kristus gjorde, tilga Gud menneskene deres synder og forsonet hele menneskeheten med seg selv. Dette budskapet om forsoning har han gitt meg i oppdrag å spre til andre.
For i Kristus forlikte Gud verdi med seg sjølv, so han ikkje tilreknar deim misgjerningarne deira, og hev lagt forliksordet ned i oss.
ସେହି ସମ୍ମିଳନର ବାକ୍ୟ ଏହି, ଈଶ୍ବର ଖ୍ରୀଷ୍ଟଙ୍କଠାରେ ଜଗତକୁ ଆପଣା ସହିତ ସମ୍ମିଳିତ କରୁଥିଲେ; ସେ ଜଗତବାସୀଙ୍କର ଅପରାଧ ଗଣନା ନ କରି ସେହି ସମ୍ମିଳନର ବାକ୍ୟ ଆମ୍ଭମାନଙ୍କ ନିକଟରେ ସମର୍ପଣ କରିଅଛନ୍ତି।
kunis, Waaqni cubbuu namootaa isaanitti lakkaaʼuu dhiisuudhaan Kiristoosiin addunyaa ofitti araarsaa ture jechuu dha. Innis ergaa araaraa sana imaanaa nutti kenneera.
ਅਰਥਾਤ ਪਰਮੇਸ਼ੁਰ ਮਸੀਹ ਵਿੱਚ ਹੋ ਕੇ ਸੰਸਾਰ ਨੂੰ ਆਪਣੇ ਨਾਲ ਮਿਲਾ ਰਿਹਾ ਸੀ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਪਾਪਾਂ ਦਾ ਲੇਖਾ ਨਹੀਂ ਸੀ ਕਰਦਾ ਅਤੇ ਉਸ ਨੇ ਮੇਲ-ਮਿਲਾਪ ਦਾ ਬਚਨ ਸਾਨੂੰ ਸੌਂਪ ਦਿੱਤਾ।
ହେ ସୁସ୍ତାନି ବଚନ୍ ଆନାତା, ଇସ୍ୱର୍ କ୍ରିସ୍ଟତି ହୁକେ ପୁର୍ତିନି ମାନାୟାର୍ ଜାତିତିଂ ତା ଲାହାଂ ଆରେ ମେହାୟ୍ କିଦେଙ୍ଗ୍ ବିଦି ହିତାର୍ଣ୍ଣା । ତା ବିରୁଦ୍ତ ହେୱାର୍ତି ପାପ୍ ସବୁ ହେୱାନ୍ ଆରେ ତା ହିସାବ୍ରେ ଇନ୍ୱାତାନ୍ନା । ଆରେ ଇ ଆରେ ମେହାୟ୍ତ କାତା ସୁଣାୟ୍ କିନି ଦାୟିତ୍ ମା ଜପି ହେଲାୟ୍ କିତ୍ତାନ୍ନା ।
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Mlungu kaweriti mngati mwa Kristu, kawatenda wantu waweri waganja wakuwi kupitira Kristu. Yomberi kawawalangiriti ndiri vidoda vyawu na yomberi katupananiti ujumbi wa kukolaniziya mawoku.
Pwe Kot kotikot ren Kristus o kotin kalokalolamau ong pein i sappa, o solar kapokon ong irail dip arail akan, o kotiki ong kitail masan en kalolamau.
Pwe Kot kotikot ren Krijtuj o kotin kalokalolamau on pein i jappa, o jolar kapokon on irail dip arail akan, o kotiki on kitail maj an en kalolamau.
Ponieważ Bóg był w Chrystusie, świat z samym sobą jednając, nie przyczytując im upadków ich, i położył w nas to słowo pojednania:
Bóg przez Chrystusa pojednał bowiem ze sobą świat, nie wypominając ludziom ich grzechów, nam zaś polecił przekazywać innym wieść o tym pojednaniu.
Bóg bowiem był w Chrystusie, jednając świat z samym sobą, nie poczytując ludziom ich grzechów, i nam powierzył to słowo pojednania.
Porque Deus estava em Cristo reconciliando consigo ao mundo, não lhes atribuindo seus pecados; e pôs em nós a palavra da reconciliação.
Porque Deus estava em Christo reconciliando comsigo o mundo, não lhes imputando os seus peccados; e poz em nós a palavra da reconciliação.
Porque Deus estava em Cristo reconciliando consigo o mundo, não lhes imputando os seus pecados; e pôs em nós a palavra da reconciliação.
Quer dizer, [Ele nos ](excl) [mandou para lhes dizer que, ]quando Cristo [morreu, ]Deus [possibilitou que todos os habitantes ][MTY] [do mundo ]tivessem uma relação pacífica com Ele. Ele já não registra as coisas pecaminosas que [nós crentes ]temos feito. A mensagem que [Deus ]nos deu para [comunicar às pessoas é de como podemos ter uma ]relação pacífica com Ele.
Pois Deus estava unido a Cristo, fazendo com que o mundo deixasse de tratá-lo como um inimigo e passasse a vê-lo como um amigo. Deus não está levando em consideração os pecados das pessoas. E ele está nos dando essa mensagem para transformar os seus inimigos em seus amigos.
isto é, que Deus estava em Cristo reconciliando o mundo consigo mesmo, não contando a eles suas ofensas, e tendo-nos cometido a palavra da reconciliação.
кэ адикэ, Думнезеу ера ын Христос, ымпэкынд лумя ку Сине, нецинынду-ле ын сокотялэ пэкателе лор, ши не-а ынкрединцат ноуэ проповэдуиря ачестей ымпэкэрь.
și anume, că Dumnezeu a fost în Hristos împăcând lumea cu Sine, fără să le socotească greșelile lor, și ne-a încredințat nouă cuvântul împăcării.
Misinedꞌa, te leleꞌ Kristus feꞌe sia raefafoꞌ ia, Lamatualain tao fee atahori badꞌame baliꞌ ro Eni nendiꞌ Kristus. Dadꞌi Ana nda ito-reken sala nara sa ena, de ara nda lemba-doi salaꞌ ra huku-dokin sa. Ma Ana o fee ue-tataos nema nggita fo teu dui-bꞌengga neu atahori tae, ara bisa malolole baliꞌ ro E.
потому что Бог во Христе примирил с Собою мир, не вменяя людям преступлений их, и дал нам слово примирения.
Esho huyanje hwa Kristi, Ongolobhe alinolulenganyo mnsi yakwe yoyo, sagaabhazye amakosa agabho. Abheshela hulite izu elye olenganyo.
Kin thurchi misîr chu mahi ani, Pathien'n khrista jârin munisingei murdi a ruolngeiin a minchang zoi. Pathien'n an sietnangei hah mindon pe ngei khâi loiin, male kho angin mo a ruolngeiin a sin ngei chang thurchi hah, keini mi pêk ani zoi.
yataH IzvaraH khrISTam adhiSThAya jagato janAnAm AgAMsi teSAm RNamiva na gaNayan svena sArddhaM tAn saMhitavAn sandhivArttAm asmAsu samarpitavAMzca|
যতঃ ঈশ্ৱৰঃ খ্ৰীষ্টম্ অধিষ্ঠায জগতো জনানাম্ আগাংসি তেষাম্ ঋণমিৱ ন গণযন্ স্ৱেন সাৰ্দ্ধং তান্ সংহিতৱান্ সন্ধিৱাৰ্ত্তাম্ অস্মাসু সমৰ্পিতৱাংশ্চ|
যতঃ ঈশ্ৱরঃ খ্রীষ্টম্ অধিষ্ঠায জগতো জনানাম্ আগাংসি তেষাম্ ঋণমিৱ ন গণযন্ স্ৱেন সার্দ্ধং তান্ সংহিতৱান্ সন্ধিৱার্ত্তাম্ অস্মাসু সমর্পিতৱাংশ্চ|
ယတး ဤၑွရး ခြီၐ္ဋမ် အဓိၐ္ဌာယ ဇဂတော ဇနာနာမ် အာဂါံသိ တေၐာမ် ၒဏမိဝ န ဂဏယန် သွေန သာရ္ဒ္ဓံ တာန် သံဟိတဝါန် သန္ဓိဝါရ္တ္တာမ် အသ္မာသု သမရ္ပိတဝါံၑ္စ၊
yataH IzvaraH khrISTam adhiSThAya jagatO janAnAm AgAMsi tESAm RNamiva na gaNayan svEna sArddhaM tAn saMhitavAn sandhivArttAm asmAsu samarpitavAMzca|
यतः ईश्वरः ख्रीष्टम् अधिष्ठाय जगतो जनानाम् आगांसि तेषाम् ऋणमिव न गणयन् स्वेन सार्द्धं तान् संहितवान् सन्धिवार्त्ताम् अस्मासु समर्पितवांश्च।
યતઃ ઈશ્વરઃ ખ્રીષ્ટમ્ અધિષ્ઠાય જગતો જનાનામ્ આગાંસિ તેષામ્ ઋણમિવ ન ગણયન્ સ્વેન સાર્દ્ધં તાન્ સંહિતવાન્ સન્ધિવાર્ત્તામ્ અસ્માસુ સમર્પિતવાંશ્ચ|
yataḥ īśvaraḥ khrīṣṭam adhiṣṭhāya jagato janānām āgāṁsi teṣām ṛṇamiva na gaṇayan svena sārddhaṁ tān saṁhitavān sandhivārttām asmāsu samarpitavāṁśca|
yataḥ īśvaraḥ khrīṣṭam adhiṣṭhāya jagatō janānām āgāṁsi tēṣām r̥ṇamiva na gaṇayan svēna sārddhaṁ tān saṁhitavān sandhivārttām asmāsu samarpitavāṁśca|
yataH IshvaraH khrIShTam adhiShThAya jagato janAnAm AgAMsi teShAm R^iNamiva na gaNayan svena sArddhaM tAn saMhitavAn sandhivArttAm asmAsu samarpitavAMshcha|
ಯತಃ ಈಶ್ವರಃ ಖ್ರೀಷ್ಟಮ್ ಅಧಿಷ್ಠಾಯ ಜಗತೋ ಜನಾನಾಮ್ ಆಗಾಂಸಿ ತೇಷಾಮ್ ಋಣಮಿವ ನ ಗಣಯನ್ ಸ್ವೇನ ಸಾರ್ದ್ಧಂ ತಾನ್ ಸಂಹಿತವಾನ್ ಸನ್ಧಿವಾರ್ತ್ತಾಮ್ ಅಸ್ಮಾಸು ಸಮರ್ಪಿತವಾಂಶ್ಚ|
យតះ ឦឝ្វរះ ខ្រីឞ្ដម៑ អធិឞ្ឋាយ ជគតោ ជនានាម៑ អាគាំសិ តេឞាម៑ ឫណមិវ ន គណយន៑ ស្វេន សាទ៌្ធំ តាន៑ សំហិតវាន៑ សន្ធិវាត៌្តាម៑ អស្មាសុ សមប៌ិតវាំឝ្ច។
യതഃ ഈശ്വരഃ ഖ്രീഷ്ടമ് അധിഷ്ഠായ ജഗതോ ജനാനാമ് ആഗാംസി തേഷാമ് ഋണമിവ ന ഗണയൻ സ്വേന സാർദ്ധം താൻ സംഹിതവാൻ സന്ധിവാർത്താമ് അസ്മാസു സമർപിതവാംശ്ച|
ଯତଃ ଈଶ୍ୱରଃ ଖ୍ରୀଷ୍ଟମ୍ ଅଧିଷ୍ଠାଯ ଜଗତୋ ଜନାନାମ୍ ଆଗାଂସି ତେଷାମ୍ ଋଣମିୱ ନ ଗଣଯନ୍ ସ୍ୱେନ ସାର୍ଦ୍ଧଂ ତାନ୍ ସଂହିତୱାନ୍ ସନ୍ଧିୱାର୍ତ୍ତାମ୍ ଅସ୍ମାସୁ ସମର୍ପିତୱାଂଶ୍ଚ|
ਯਤਃ ਈਸ਼੍ਵਰਃ ਖ੍ਰੀਸ਼਼੍ਟਮ੍ ਅਧਿਸ਼਼੍ਠਾਯ ਜਗਤੋ ਜਨਾਨਾਮ੍ ਆਗਾਂਸਿ ਤੇਸ਼਼ਾਮ੍ ਰੁʼਣਮਿਵ ਨ ਗਣਯਨ੍ ਸ੍ਵੇਨ ਸਾਰ੍ੱਧੰ ਤਾਨ੍ ਸੰਹਿਤਵਾਨ੍ ਸਨ੍ਧਿਵਾਰ੍ੱਤਾਮ੍ ਅਸ੍ਮਾਸੁ ਸਮਰ੍ਪਿਤਵਾਂਸ਼੍ਚ|
යතඃ ඊශ්වරඃ ඛ්රීෂ්ටම් අධිෂ්ඨාය ජගතෝ ජනානාම් ආගාංසි තේෂාම් ඍණමිව න ගණයන් ස්වේන සාර්ද්ධං තාන් සංහිතවාන් සන්ධිවාර්ත්තාම් අස්මාසු සමර්පිතවාංශ්ච|
யத: ஈஸ்²வர: க்²ரீஷ்டம் அதி⁴ஷ்டா²ய ஜக³தோ ஜநாநாம் ஆகா³ம்’ஸி தேஷாம் ரு’ணமிவ ந க³ணயந் ஸ்வேந ஸார்த்³த⁴ம்’ தாந் ஸம்’ஹிதவாந் ஸந்தி⁴வார்த்தாம் அஸ்மாஸு ஸமர்பிதவாம்’ஸ்²ச|
యతః ఈశ్వరః ఖ్రీష్టమ్ అధిష్ఠాయ జగతో జనానామ్ ఆగాంసి తేషామ్ ఋణమివ న గణయన్ స్వేన సార్ద్ధం తాన్ సంహితవాన్ సన్ధివార్త్తామ్ అస్మాసు సమర్పితవాంశ్చ|
ยต: อีศฺวร: ขฺรีษฺฏมฺ อธิษฺฐาย ชคโต ชนานามฺ อาคำสิ เตษามฺ ฤณมิว น คณยนฺ เสฺวน สารฺทฺธํ ตานฺ สํหิตวานฺ สนฺธิวารฺตฺตามฺ อสฺมาสุ สมรฺปิตวำศฺจฯ
ཡཏཿ ཨཱིཤྭརཿ ཁྲཱིཥྚམ྄ ཨདྷིཥྛཱཡ ཛགཏོ ཛནཱནཱམ྄ ཨཱགཱཾསི ཏེཥཱམ྄ ཨྲྀཎམིཝ ན གཎཡན྄ སྭེན སཱརྡྡྷཾ ཏཱན྄ སཾཧིཏཝཱན྄ སནྡྷིཝཱརྟྟཱམ྄ ཨསྨཱསུ སམརྤིཏཝཱཾཤྩ།
| یَتَح اِیشْوَرَح کھْرِیشْٹَمْ اَدھِشْٹھایَ جَگَتو جَنانامْ آگاںسِ تیشامْ رِنَمِوَ نَ گَنَیَنْ سْوینَ سارْدّھَں تانْ سَںہِتَوانْ سَنْدھِوارْتّامْ اَسْماسُ سَمَرْپِتَواںشْچَ۔ |
yata. h ii"svara. h khrii. s.tam adhi. s.thaaya jagato janaanaam aagaa. msi te. saam. r.namiva na ga. nayan svena saarddha. m taan sa. mhitavaan sandhivaarttaam asmaasu samarpitavaa. m"sca|
Јер Бог беше у Христу, и свет помири са собом не примивши им грехе њихове, и метнувши у нас реч помирења.
Jer Bog bješe u Hristu, i svijet pomiri sa sobom ne primivši im grijeha njihovijeh, i metnuvši u nas rijeè pomirenja.
Gonne Modimo o ne o le mo go Keresete, go busetsa lefatshe mo go one, o sa tlhole o bala dibe tsa batho fa e se go di phimola. O ke molaetsa o montle o o o re neetseng go o bolelela ba bangwe.
sezvinonzi Mwari wakange achiyananisa nyika kwaari muna Kristu, asingavaverengeri kudarika kwavo, akaisa kwatiri shoko reyananiso.
ndiko kuti Mwari akanga achiyananisa nyika kwaari muna Kristu, asingaverengeri vanhu zvivi zvavo. Uye akatipa shoko rokuyananisa.
зане Бог бе во Христе мир примиряя Себе, не вменяя им согрешений их и положив в нас слово примирения.
namreč, da je bil Bog v Kristusu, ko je svet pobotal s seboj, ker jim ni pripisal njihovih prekrškov, nam pa predal besedo sprave.
Kajti Bog je bil v Kristusu in je svet spravil s seboj in ni mu zaračunil njegovih pregreh in položil je v nas besedo sprave.
Ncotulapandululunga nicakwambeti Lesa labambanga bwineshi pakati pali njafwe nendiye, kupitila muli Klistu. Lesa wafuta bwipishi bonse pakutupa mulumbe ngotulamwayanga weshi kuleta lumuno.
taas waxa weeye, Ilaah duniduu Masiix kula heshiiyey, isagoo aan dembiyadooda ku xisaabaynin, oo noo dhiibay hadalka heshiisnimada.
Porque ciertamente Dios estaba en Cristo reconciliando el mundo a sí mismo, no imputándoles sus pecados, y puso en nosotros la palabra de la Reconciliación.
Porque Dios estaba en Cristo trayendo al mundo de regreso de la hostilidad a la amistad con él, sin contar sus pecados, y dándonos este mensaje para convertir a sus enemigos en sus amigos.
es decir, que Dios estaba en Cristo reconciliando consigo al mundo, sin tomar en cuenta sus delitos, y nos encomendó la palabra de la reconciliación.
Es decir, que en Cristo, Dios reconciliaba al mundo con Él mismo sin tomar en cuenta las transgresiones de ellos, y puso la Palabra de la reconciliación en nosotros.
Es a saber, que Dios estaba en Cristo reconciliando el mundo consigo, no imputándoles sus pecados, y ha entregado a nosotros la palabra de la reconciliación.
Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.
Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándoles sus pecados, y puso en nosotros la palabra de la reconciliacion.
Es decir, que Dios estaba en Cristo reconciliando consigo al mundo, no poniendo sus pecados en su cuenta, y a nosotros nos encargó el mensaje de reconciliación.
como que en Cristo estaba Dios, reconciliando consigo al mundo, no imputándoles los delitos de ellos, y poniendo en nosotros la palabra de la reconciliación.
Hiyo ni kusema, katika Kristo, Mungu anaupatanisha ulimwengu kwake mwenyewe, sio kuhesabu makosa yao dhidi yao. Anawekeza kwetu ujumbe wa upatanisho.
Ndiyo kusema: Mungu, amekuwa akiupatanisha ulimwengu naye kwa njia ya Kristo, bila kutia maanani dhambi zao binadamu. Yeye ametupa ujumbe kuhusu kuwapatanisha watu naye.
Kwamba Mungu alikuwa ndani ya Kristo akiupatanisha ulimwengu na nafsi yake mwenyewe, akiwa hawahesabii watu dhambi zao. Naye ametukabidhi sisi ujumbe huu wa upatanisho.
Ty det var Gud som i Kristus försonade världen med sig själv; han tillräknar icke människorna deras synder, och han har betrott oss med försoningens ord.
Ty Gud var i Christo, och försonade verldena med sig sjelfvom, och förebrådde dem intet deras synder, och hafver beskickat ibland oss försoningenes ord.
Ty det var Gud som i Kristus försonade världen med sig själv; han tillräknar icke människorna deras synder, och han har betrott oss med försoningens ord.
Sa makatuwid baga'y, na ang Dios kay Cristo ay pinakipagkasundo ang sanglibutan sa kaniya rin, na hindi ibinibilang sa kanila ang kanilang mga kasalanan, at ipinagkatiwala sa amin ang salita ng pagkakasundo.
Ang ibig sabihin, dahil kay Cristo, ipinagkakasundo ng Diyos ang mundo sa kaniya, at hindi binilang ang kanilang mga pagkakasala laban sa kanila. Ipinagkakatiwala niya sa atin ang mensahe ng pakikipagkasundo.
Ngonugv doinv Kristo gvlokv Pwknvyarnv nyia nyi mvnwngnga ninyigv ajinbv mvdukukv vnamgo. Pwknvyarnv bunugv rimur a kila vvpv kuma dukunv, okv ninyigv doin jinamv nw bunua oguaingbv ajinbv mvdukudw ho gv lvkwngbv minpa nvgoku.
அது என்னவென்றால், தேவன் உலகத்தாருடைய பாவங்களை எண்ணாமல், கிறிஸ்துவிற்குள் அவர்களைத் தம்மோடு ஒப்புரவாக்கி, ஒப்புரவாக்குதலின் உபதேசத்தை எங்களிடம் ஒப்புவித்தார்.
“இப்பொழுது இறைவன் மனிதருடைய பாவங்களை அவர்களுக்கெதிராகக் கணக்கு வைக்காமல், கிறிஸ்துவின் மூலமாக உலகத்தைத் தம்முடன் ஒப்புரவாக்கினார்.” இந்த ஒப்புரவாக்கும் செய்தியையே, அவர் எங்களிடத்தில் ஒப்படைத்திருக்கிறார்.
అంటే, దేవుడు వారి అతిక్రమాలను వారి మీద మోపక, క్రీస్తులో లోకాన్ని తనతో సమాధానపరచుకుంటూ, ఆ సమాధాన ఉపదేశాన్ని మాకు అప్పగించాడు.
Koeʻuhi naʻe ʻia Kalaisi ʻae ʻOtua, ʻo ne fakalelei ʻa māmani kiate ia, ʻo ʻikai lau kiate kinautolu ʻenau ngaahi fai hala; pea kuo ne tuku kiate kimautolu ʻae fakaongoongo ʻoe fakalelei.
Şöyle ki Tanrı, insanların suçlarını saymayarak dünyayı Mesih'te kendisiyle barıştırdı ve barıştırma sözünü bize emanet etti.
Asɛm a wɔde abrɛ yɛn ne sɛ, Onyankopɔn nam Kristo so afa nnipa nyinaa adamfo. Onyankopɔn ankan wɔn bɔne antia wɔn na ɔde nʼasomdwoe asɛnka ho dwumadi no ahyɛ yɛn nsa.
Asɛm a wɔde abrɛ yɛn ne sɛ, Onyankopɔn nam Kristo so afa nnipa nyinaa adamfo. Onyankopɔn ankan wɔn bɔne antia wɔn na ɔde nʼasomdwoeɛ asɛnka ho dwumadie no ahyɛ yɛn nsa.
Згідно з ним Бог був у Христі, примирив світ із Собою, не враховуючи [людям] їхніх проступків, і доручив нам [нести] Слово примирення.
бо Бог у Христі примирив світ із Собою Самим, не зважа́вши на їхні провини, і поклав у нас слово прими́рення.
яко ж бо Бог був у ХристЇ, примиряючи сьвіт із собою, не полїчуючи їм провин їх, і положив у нас слово примирення.
मतलब ये है कि ख़ुदा ने मसीह में हो कर अपने साथ दुनिया का मेल मिलाप कर लिया और उन की तक़्सीरों को उनके ज़िम्मे न लगाया और उसने मेल मिलाप का पैग़ाम हमें सौंप दिया।
| دېمەك، خۇدا مەسىھدە ئادەملەرنىڭ ئىتائەتسىزلىكلىرىنى ئۇلارنىڭ ئەيىبى بىلەن ھېسابلاشماي، ئالەمنى ئۆزىگە ئىناقلاشتۇردى؛ شۇنىڭدەك بىزگە ئىناقلاشتۇرۇش خەۋىرىنى ئامانەت قىلىپ تاپشۇردى. |
демәк, Худа Мәсиһдә адәмләрниң итаәтсизликлирини уларниң әйиви билән һесаплашмай, аләмни Өзигә енақлаштурди; шуниңдәк бизгә енақлаштуруш хәвирини аманәт қилип тапшурди.
démek, Xuda Mesihde ademlerning itaetsizliklirini ularning eyibi bilen hésablashmay, alemni Özige inaqlashturdi; shuningdek bizge inaqlashturush xewirini amanet qilip tapshurdi.
demǝk, Huda Mǝsiⱨdǝ adǝmlǝrning itaǝtsizliklirini ularning ǝyibi bilǝn ⱨesablaxmay, alǝmni Ɵzigǝ inaⱪlaxturdi; xuningdǝk bizgǝ inaⱪlaxturux hǝwirini amanǝt ⱪilip tapxurdi.
Vì chưng Đức Chúa Trời vốn ở trong Đấng Christ, làm cho thế gian lại hòa với Ngài, chẳng kể tội lỗi cho loài người, và đã phó đạo giảng hòa cho chúng tôi.
Vì chưng Ðức Chúa Trời vốn ở trong Ðấng Christ, làm cho thế gian lại hòa với Ngài, chẳng kể tội lỗi cho loài người, và đã phó đạo giảng hòa cho chúng tôi.
Do công lao Chúa Cứu Thế, Đức Chúa Trời đã cho nhân loại hòa giải với Ngài, không còn kể đến tội lỗi họ. Ngài sai chúng tôi công bố sứ điệp này.
kwekuuti kukilila uKilisite, uNguluve ikuvasambania avaanhu nu mwene, kisila kuvalilila uvuhosi vwaave. kange atupeliile imbombo ija kuvavuula avaanhu imhola ija lusambanio.
Bila Nzambi, wuba mu Klisto, bu kavutula nguizani ayi nza ayi niandi veka mu kambu tangila batu zinzimbala ziawu. Wutula mu beto mambu ma nguizani.
Èyí ni pé, Ọlọ́run wà nínú Kristi, ó ń bá aráyé làjà sọ́dọ̀ ara rẹ̀, kò sí ka ìrékọjá wọn sí wọn lọ́rùn; ó sì ti fi ọ̀rọ̀ ìlàjà lé wa lọ́wọ́.
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