2-Corinthians 10:18
For it is not he who commends himself who is approved, but whom the Lord commends.
sepse nuk miratohet ai që e rekomandon veten e tij, po ai të cilin e rekomandon Zoti.
Bara na ule na ana uti lidu amere asa so cikilari litime barananin lo na cikilarari na na yinin mu.
| لِأَنَّهُ لَيْسَ مَنْ مَدَحَ نَفْسَهُ هُوَ ٱلْمُزَكَّى، بَلْ مَنْ يَمْدَحُهُ ٱلرَّبُّ. |
| فَلَيْسَ الْفَاضِلُ هُوَ مَنْ يَمْدَحُ نَفْسَهُ، بَلْ مَنْ يَمْدَحُهُ الرَّبُّ. |
| ܠܐ ܗܘܐ ܓܝܪ ܡܢ ܕܢܦܫܗ ܡܫܒܚ ܗܘ ܗܘ ܒܩܐ ܐܠܐ ܡܢ ܕܡܪܝܐ ܢܫܒܚܝܘܗܝ |
| ܠܐ ܗܘܐ ܓܝܪ ܡܢ ܕܢܦܫܗ ܡܫܒܚ ܗܘ ܗܘ ܒܩܐ ܐܠܐ ܡܢ ܕܡܪܝܐ ܢܫܒܚܝܘܗܝ |
որովհետեւ գնահատելի է ո՛չ թէ ա՛ն՝ որ ինքզինք կը յանձնարարէ, հապա ա՛ն՝ որ Տէ՛րը կը յանձնարարէ:
কিয়নো যি জনে নিজকে নিজে যোগ্য-পাত্ৰ দেখুৱাই, তেখেত পৰীক্ষাসিদ্ধ নহয়; কিন্তু যি জনক প্ৰভুৱে যোগ্য-পাত্ৰ জ্ঞান কৰে, তেখেতহে পৰীক্ষাসিদ্ধ।
Çünki özü barədə zəmanət verən insan yox, barəsində Rəbbin zəmanət verdiyi insan sınaqdan keçmiş olur.
Ecen berac bere buruä preçatzen duena ezta approbatua, baina Iaunac preçatzen duena.
যখন একজন নিজের কাজের প্রশংসা করে, ঈশ্বর তার কাজের পুরষ্কার দেন না, তার পরিবর্তে, সে পুরষ্কার পায় ঈশ্বর যার প্রশংসা করেন।
কারণ নিজের প্রশংসা যে করে সে নয়, কিন্তু প্রভু যার প্রশংসা করেন, সেই অনুমোদিত হয়।
किजोकि ज़ै अपनि बड़याई केरते, तै नईं, पन ज़ेसेरी बड़याई प्रभु केरते, तैए परमेशरेरी नज़री मां रोड़ोए।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଜେ ନିଜାର୍ ମାୟ୍ନ୍ କଃରେଦ୍, ସେ କଃଟ୍ହାଳ୍ ଜିଣ୍ଲା ଲକ୍ ନାୟ୍, ମଃତର୍ ମାପ୍ରୁ ଜାର୍ ଗୁଣ୍ଗାୟ୍ଦ୍, ସେ କଃଟ୍ହାଳ୍ ଜିଣ୍ଲା ଲକ୍ ।
Защото не е одобрен тоя, който сам себе си препоръчва, но тоя, когото Господ препоръчва.
Kay dili kini ang usa nga nagtanyag sa iyang kaugalingon nga mao ang giuyonan. Hinuon, mao kini ang usa nga gitanyag sa Ginoo.
Kay ang tawo nga nagadayeg sa iyang kaugalingon dili man mao ang pagakahimut-an, kondili hinoon ang tawo nga ginadayeg sa Ginoo.
ᎥᏝᏰᏃ ᎾᏍᎩ Ꮎ ᎤᏩᏒ ᎠᏓᎸᏉᏗᏍᎩ ᏣᎦᏓᏂᎸᎢᏍᏗ ᏱᎩ, ᎾᏍᎩᏍᎩᏂ Ꮎ ᎤᎬᏫᏳᎯ ᎤᎸᏉᏔᏅᎯ.
Pakuti munthu amene amavomerezedwa, si amene amadziyenereza yekha, koma munthu amene Ambuye amuyenereza.
Angmah hoi angmah amkoeh kami loe tapom han krah ai, Angraeng mah pakoeh ih kami ni tapom han krak.
Amah aka oep uh pawt ni ueppang laa om. Tedae anih te Boeipa loh a oep.
Ikawtih u awm amah ingkaw amah ak zoeksang qu thlang ce do na am awm nawh, Bawipa ing a zoeksang thlang ni ami do hy.
Banghangziam cile ama le ama a kipok peuma sia Topa in heakpui ngawl a, Ama a heakpui te bek in pok uh hi.
Miho chu amaho kiseipha ahiuva ahileh, ima phatchomna ding aum gunpoi. Pakaiyin amaho chu aseiphat ding chubou akiphamo pen ahi.
因为蒙悦纳的，不是自己称许的，乃是主所称许的。
因為蒙悅納的，不是自己稱許的，乃是主所稱許的。
因为受尊敬的并非自我赞美之人，而是主所赞美的人。
因為不是自己舉薦自己的，那人是可取的，而是天主所舉薦的。
Pakuŵa jwakukundikwa ngaŵa mundu jwakulilapa nsyene nambo ajula jwakulapikwa ni Ambuje.
ⲫⲏ ⲅⲁⲣ ⲁⲛ ⲉⲧⲧⲁϩⲟ ⳿ⲙⲙⲟϥ ⳿ⲉⲣⲁⲧϥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲡⲉ ⲡⲓⲥⲱⲧⲡ ⲁⲗⲗⲁ ⲫⲏ⳿ⲉⲧⲉ Ⲡ⳪ ⲛⲁⲧⲁϩⲟϥ ⳿ⲉⲣⲁⲧϥ.
ⲙⲡⲉⲧⲛⲁⲥⲩⲛϩⲓⲥⲧⲁ ⲅⲁⲣ ⲙⲙⲟϥ ⲁⲛ ⲙⲁⲩⲁⲁϥ ⲡⲉ ⲡⲥⲱⲧⲡ ⲁⲗⲗⲁ ⲡⲉⲧⲉⲣⲉ ⲡϫⲟⲉⲓⲥ ⲛⲁⲥⲩⲛϩⲓⲥⲧⲁ ⲙⲙⲟϥ ⲡⲉ
ⲙ̅ⲡⲉⲧⲛⲁⲥⲩⲛϩⲓⲥⲧⲁ ⲅⲁⲣ ⲙ̅ⲙⲟϥ ⲁⲛ ⲙⲁⲩⲁⲁϥ ⲡⲉ ⲡⲥⲱⲧⲡ̅. ⲁⲗⲗⲁ ⲡⲉⲧⲉⲣⲉⲡϫⲟⲉⲓⲥ ⲛⲁⲥⲩⲛϩⲓⲥⲧⲁ ⲙ̅ⲙⲟϥ ⲡⲉ.
ⲪⲎ ⲄⲀⲢ ⲀⲚ ⲈⲦⲦⲀϨⲞ ⲘⲘⲞϤ ⲈⲢⲀⲦϤ ⲘⲘⲀⲨⲀⲦϤ ⲠⲈ ⲠⲒⲤⲰⲦⲠ ⲀⲖⲖⲀ ⲪⲎ ⲈⲦⲈ ⲠϬⲞⲒⲤ ⲚⲀⲦⲀϨⲞϤ ⲈⲢⲀⲦϤ.
Ta nije prokušan tko sam sebe preporučuje, nego koga preporučuje Gospodin.
Nebo ne ten, kdož se sám chválí, zkušený jest, ale ten, kohož Pán chválí.
Nebo ne ten, kdož se sám chválí, zkušený jest, ale ten, kohož Pán chválí.
Důvěru si zaslouží ten a jenom ten, komu dává své vysvědčení Bůh.
Thi ikke den, der anbefaler sig selv, står Prøve, men den, hvem Herren anbefaler.
Thi ikke den, der anbefaler sig selv, staar Prøve, men den, hvem Herren anbefaler.
Thi ikke den, der anbefaler sig selv, staar Prøve, men den, hvem Herren anbefaler.
କାଇକେ ବଇଲେ ଗଟେକ୍ ଲକ୍ ନିଜେ ବଲ୍ ବଲାଇଅଇଲେ, ମାପ୍ରୁ ତାକେ ଅଦିକାର୍ ନ ଦେଏ । ମାତର୍ ମାପ୍ରୁ ଦେକ୍ବା ଇସାବେ ଜେ ନିକ, ସେ ତାର୍ ନିଜର୍ ଲକ୍ ଅଇସି ।
Nikech ngʼat ma Ruoth pako ema ji yiego, to ngʼat mapakore kende onge rieko.
Nkaambo tensi ooyo ulisala lwakwe nguzuminwa. Anukuti, ngoyo uzumininwa aMwaami.
Want niet die zichzelven prijst, maar dien de Heere prijst, die is beproefd.
Want niet die zichzelf prijst is goed bevonden, maar die geprezen wordt door den Heer.
Want niet die zichzelven prijst, maar dien de Heere prijst, die is beproefd.
For he who commends himself, that man is not approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For not he that commendeth himself is approved, but whom the Lord commendeth.
for he that commends himself is not approved; but he whom the Lord commends.
For it is not the one who commends himself who is approved, but the one whom the Lord commends.
For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.
For it is not the one who commends himself who is approved, but the one whom the Lord commends.
For it is not he who commends himself who is approved, but rather he whom God commends.
For not he that commends himself is approved, but whom the Lord commends.
For not he who commendeth himself, is approved, but he, whom God commendeth.
Because it is not the one who commends himself who is approved, but whom the Lord commends.
It's not those who praise themselves that are respected, but those that the Lord praises.
For hee that praiseth himselfe, is not alowed, but he whome the Lord praiseth.
for he that commends himself is not approved, but whom the Lord commends.
For not he who commendeth himself is approved, but he whom the Lord commendeth.
For not he that commendeth himself is approved, but he whom the Lord commendeth.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For not he that commends himself is approved, but whom the Lord commends.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For not he that commendeth himself is approved, but whom YHWH commendeth.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For not he that commends himself is approved, but whom the Lord commends.
for he who is commending himself is not approved, but he whom the LORD commends.
For a man is proved worthy, not by his self-commendation, but when he is commended by the Lord.
For it is not he who commends himself who is approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For it is not he who commends himself who is approved, but whom the Lord commends.
For not he that commendeth himself is approved, but he whom the Lord commendeth.
For it is not those who commend themselves that stand the test, but those who are commended by the Lord.
For it is not those who commend themselves that stand the test, but those who are commended by the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
Not for the [one] himself commending, this [one] is approved, but [the one] whom the Lord commends.
no for the/this/who themself to commend that to be tested but which the/this/who lord: God to commend
For it is not he who glorifieth himself who is approved, but he who is glorified of the Lord.
For not he who praiseth himself, is approved; but he whom the Lord praiseth.
[You can realize, then, that] it is not those who (praise themselves/tell you what great things they have done), [as my opponents do], whom you should accept [as apostles]. Instead, you [should accept as true apostles only] those whom the Lord commends.
For it is not the man who commends himself that stands the test, but the man who is commended by the Lord.
For it is not the one who recommends himself who is approved. Instead, it is the one whom the Lord recommends.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For not he that commendeth himself is approved, but whom the Lord commendeth.
For it is not the man that commends himself who is really approved, but he whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For it isn’t he who commends himself who is approved, but whom the Lord commends.
For not he that comendith hym silf is preuyd, but whom God comendith.
for not he who is commending himself is approved, but he whom the Lord doth commend.
Ĉar ne tiu, kiu sin mem rekomendas, estas akceptata, sed tiu, kiun rekomendas la Sinjoro.
Elabena ame si ƒoa adegbe le eya ŋutɔ ƒe dɔwo ŋuti la medzea Aƒetɔ la ŋu o, ke ame si ƒe dɔwɔwɔ ŋu Aƒetɔ la kpɔ ŋudzedze nyui le lae nye dɔwɔla nyuitɔ.
Sillä joka itsiänsä kiittää, ei se ole koeteltu, vaan se, jota Herra kiittää.
Sillä ei se ole koetuksen kestävä, joka itse itseään suosittelee, vaan se, jota Herra suosittelee.
Want niet die zich zelven prijst, die is goedgekeurd, maar dien de Heere prijst.
Car ce n'est pas celui qui se recommande lui-même qui est un homme éprouvé; c'est celui que le Seigneur recommande.
Car ce n'est pas celui qui se vante qui est approuvé, mais celui que le Seigneur vante.
car ce n’est pas celui qui se recommande lui-même qui est approuvé, mais celui que le Seigneur recommande.
Car ce n'est pas celui qui se loue soi-même, qui est approuvé, mais c'est celui que le Seigneur loue.
Car ce n’est pas celui qui se recommande lui-même qui est approuvé, mais celui que Dieu recommande.
Car ce n’est pas celui qui se recommande lui-même qui est approuvé, c’est celui que le Seigneur recommande.
Car ce n’est pas celui qui se recommande lui-même qui est un homme éprouvé; c’est celui que le Seigneur recommande.
car ce n'est pas celui qui se recommande lui-même, qui est un homme éprouvé, c'est celui que le Seigneur recommande.
Car ce n'est pas celui qui se recommande lui-même, qui est approuvé, mais celui que le Seigneur recommande.
car ce n'est pas celui qui se recommande lui-même dont on reconnaît le mérite, mais celui que recommande le Seigneur.
Ce n'est pas celui qui se loue lui-même, qui aura bien soutenu l'épreuve, mais celui que le Seigneur loue.
Car ce n'est pas celui qui se recommande lui-même qui mérite l'approbation, c'est celui que le Seigneur recommande.
Assi galatistanas danda7iza Goday gaalatikoo attin berkka beena gaalatinn giidena
Denn nicht der ist bewährt (als Gottes Diener), der sich selbst empfiehlt, sondern der, den der Herr empfiehlt.
Denn nicht der ist bewährt, der sich selber empfiehlt, sondern wen der Herr empfiehlt.
Denn nicht wer sich selbst empfiehlt, der ist bewährt, sondern den der Herr empfiehlt.
Denn nicht wer sich selbst empfiehlt, der ist bewährt, sondern den der Herr empfiehlt.
Denn nicht der ist ein bewährter Mann, der sich selbst empfiehlt, sondern der, den der Herr empfiehlt.
Denn darum ist einer nicht tüchtig, daß er sich selbst lobet, sondern daß ihn der HERR lobet.
Denn darum ist einer nicht tüchtig, daß er sich selbst lobt, sondern daß ihn der HERR lobt.
denn nicht wer sich selbst empfiehlt, ist bewährt, sondern der, den der Herr empfiehlt.
Denn nicht der ist bewährt, der sich selbst empfiehlt, sondern der, den der Herr empfiehlt.
Denn darum, daß einer sich selbst lobt, ist er noch nicht bewährt, sondern daß ihn der Herr lobt.
Nĩgũkorwo mũndũ ũrĩa wĩgaathagĩrĩria tiwe wonagwo arĩ mwega, no nĩ ũrĩa Mwathani agathagĩrĩria.
Goday nashshiya uraappe attin bana baw nashshiya uray nashettenna.
Kelima laa tie yua n tendi o yuli po siedi ka baa ba O Diedo moamoani saali, kali O Diedo n tieni yua yaa po siedi n baa ba wan sa o po yi moamoani.
Ama yua pagi o ba kaa baa fidi waani ke o dagidi yenli u Tienu n pagi yua n dagidi yeniti panpagidi.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
διότι δεν είναι δόκιμος όστις συνιστά αυτός εαυτόν, αλλ' εκείνος τον οποίον ο Κύριος συνιστά.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
ου γαρ ο εαυτον συνιστων εκεινοσ εστιν δοκιμοσ αλλ ον ο κυριοσ συνιστησιν
οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ Κύριος συνίστησιν.
οὐ γὰρ ὁ ἑαυτὸν ⸀συνιστάνων ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
Οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ ˚Κύριος συνίστησιν.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
Οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
Οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾿ ὃν ὁ Κύριος συνίστησιν.
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλὰ ὃν ὁ κύριος συνίστησιν.
ου γαρ ο εαυτον συνιστανων εκεινος εστιν δοκιμος αλλα ον ο κυριος συνιστησιν
ου γαρ ο εαυτον συνιστων εκεινος εστιν δοκιμος αλλ ον ο κυριος συνιστησιν
οὐ γὰρ ὁ ἑαυτὸν συνιστάνων, ἐκεῖνός ἐστιν δόκιμος, ἀλλ’ ὃν ὁ κύριος συνίστησιν.
કેમ કે જે પોતાની પ્રશંસા કરે છે તે નહિ, પણ જેની પ્રશંસા પ્રભુ કરે છે તે માન્ય થાય છે.
Se konsa wi: Se pa moun k'ap fè lwanj tèt yo ki bon pou travay la, men se moun Seyè a rekòmande ki bon pou travay la.
Paske se pa sila ki rekòmande tèt li a ki apwouve, men se sila ki rekòmande pa Bondye a.
क्यूँके जो अपणी बड़ाई करै सै वो न्ही, पर जिसकी बड़ाई प्रभु करै सै, वोए प्रभु की निगांह म्ह सही कुह्वावै सै।
Ai, ba mai yabon kansa ake amincewa da shi ba, sai dai wanda Ubangiji ya yaba wa.
Domin ba wanda ya ke shaidar kansa shine yardajje ba. Maimakon haka, sai dai wanda Ubangiji ke shaidarsa.
No ka mea, aole i aponoia mai ka mea hoomaikai ia ia iho, aka, o ka mea a ka Haku i hoomaikai mai.
| כי הלא אין ערך רב להתפארותו של אדם בעצמו, אך כאשר אלוהים משבח אדם יש לשבח ערך רב! |
| כי לא המשבח נפשו משבח הוא כי אם אשר ישבחנו יהוה׃ |
क्योंकि जो अपनी बड़ाई करता है, वह नहीं, परन्तु जिसकी बड़ाई प्रभु करता है, वही ग्रहण किया जाता है।
ग्रहण वह नहीं किया जाता, जो अपनी तारीफ़ स्वयं करता है परंतु वह है, जिसकी तारीफ़ प्रभु करते हैं.
Mert nem az a kipróbált ember, aki önmagát ajánlja, hanem az, akit az Úr ajánl.
Mert nem az a kipróbált, a ki magát ajánlja, hanem a kit az Úr ajánl.
Hrósi einhver sjálfum sér og verki sínu, þá er af litlu að státa, en mæli Drottinn með honum, horfir öðruvísi við.
Nʼihi na ọ bụghị onye ji aka ya bulie onwe ya elu ka a na-anabata, kama ọ bụ onye Onyenwe anyị jiri aka ya bulie.
Ta saan nga ti umanamong iti bagina ti naanamongan. Ngem ketdi, daytoy ket ti an-anamongan ti Apo.
Sebab orang yang terpuji adalah orang yang dipuji oleh Tuhan, bukan orang yang memuji dirinya sendiri.
Bukan mereka yang memuji diri sendiri yang dihormati, tetapi mereka yang dipuji Tuhan.
Sebab bukan orang yang memuji diri yang tahan uji, melainkan orang yang dipuji Tuhan.
Sebab orang yang membanggakan diri dengan mengaku sebagai utusan Kristus belum tentu benar. Lebih baik kita menunggu saatnya Tuhan menunjukkan pelayanan siapa yang sungguh-sungguh berkenan kepada-Nya.
Kundogoilyo singa uwo nuigeela ung'wenso ukigela. Inge uyu nu Mukulu wimigelya.
Poichè, non colui che raccomanda sè stesso [è] approvato, ma colui che il Signore raccomanda.
perché non colui che si raccomanda da sé viene approvato, ma colui che il Signore raccomanda.
Poiché non colui che raccomanda se stesso è approvato, ma colui che il Signore raccomanda.
そは是とせらるるは己を譽むる者にあらず、主の譽め給ふ者なればなり。
自分で自分を推薦する人ではなく、主に推薦される人こそ、確かな人なのである。
自分で自分を推薦する人でなく、主に推薦される人こそ、受け入れられる人です。
其は可とせらるる者は、己を立つる人に非ずして、主の立て給ふ所の人なればなり。
Rumal cher man are ta kachꞌeken ri winaq ri xaq areꞌ kuya uqꞌij chibꞌil ribꞌ, xane are kachꞌeken ri winaq ri kaya uqꞌij rumal ri Dios.
Na'ankure agra'agu knare hu'noe huno nehimo'ompage, Anumzamo'ma hu izo huno ra agima ami'nesimoke agra'agura musena hugahie.
ತನ್ನನ್ನು ತಾನೇ ಹೊಗಳಿಕೊಳ್ಳುವವನಲ್ಲ, ಕರ್ತ ಯೇಸು ಯಾರನ್ನು ಹೊಗಳುತ್ತಾರೋ ಅವನೇ ಯೋಗ್ಯನು.
ತನ್ನನ್ನು ತಾನೇ ಹೊಗಳಿಕೊಳ್ಳುವವನು ಯೋಗ್ಯನಲ್ಲ. ಕರ್ತನು ಯಾರನ್ನು ಹೊಗಳುತ್ತಾನೋ ಅವನೇ ಯೋಗ್ಯನು.
Kulwokubha atali unu kekuya omwenela nawe unu kakuibhwa. Nawe, niunu Latabhugenyi kakuya.
Ulwakhuva uveikhinchova yuywa ukhuta inchova limenu vyalanchoviwa. Uviengave unkhuludeva ikhumwimiekha.
Kwandabha so yhola yaakajisibitisya yumuene. Yaibelili kuya, yhola ambaye Bwana ndo akamsibitisya.
옳다 인정함을 받는 자는 자기를 칭찬하는 자가 아니요 오직 주께서 칭찬하시는 자니라
옳다 인정함을 받는 자는 자기를 칭찬하는 자가 아니요 오직 주께서 칭찬하시는 자니라
Tuh mwet se ma Leum El insewowo kac pa ac akfulatyeyuk, ac tia mwet se ma sifacna kaksakunul.
Chokuti ka njieye uzo u lipaka iye mwine yo zumininwe. Kusi bulyo, njozo mwine u pakwa kwa Simwine.
| ئەوەی بە خۆیدا هەڵدەدات پەسەند ناکرێت، بەڵکو ئەوەی مەسیحی خاوەن شکۆ پێیدا هەڵدەدات. |
ଜାହାରାଇଁ ନେହାଁତେଏଁ ଇଞ୍ଜିଁ ଅଣ୍ପିନାସି ଏ଼ୱାସି ତାୟିପାରିତା ଜୀଣା ଆ଼ତାସି ଆ଼ଏ, ସାମା ପ୍ରବୁ ଆମ୍ବାଆରାଇଁ ସାତା ନେହାଁସି ଇଞ୍ଜିଁ ଇନେସି ଏ଼ୱାସି ତାୟିପାରିତା ଜୀଣା ଆ଼ତାସି ।
Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
non enim qui se ipsum commendat ille probatus est sed quem Dominus commendat
Non enim qui seipsum commendat, ille probatus est: sed quem Deus commendat.
Jo ne tas, kas pats sevi uzteic, ir derīgs, bet ko Tas Kungs uzteic.
Pamba te moto oyo bandimaka, ezali te oyo amilobelaka ye moko, kasi ezali nde oyo Nkolo atatolaka bosolo na tina na ye.
कहालीकि जो अपनी बड़ायी करय हय ऊ नहीं, पर जेकी बड़ायी प्रभु करय हय, उच स्वीकार करयो जावय हय।
kubanga eyeetenda yekka, oyo si ye asiimibwa, wabula oyo Mukama gw’atenda.
कऊँकि जो आपणी तारीफ करोआ, से नि, बल्कि जेसरी तारीफ प्रभु करोआ, सेई ग्रहण कित्तेया जाओआ।
Fa tsy izay midera tena no ankasitrahana, fa izay derain’ ny Tompo.
Toe tsy i mirengey ty no’e, fa ze rengè’ i Talè.
തന്നെത്താൻ പ്രശംസിക്കുന്നവനല്ല, കർത്താവ് പ്രശംസിക്കുന്നവനത്രേ അംഗീകരിക്കപ്പെട്ടവൻ.
തന്നെത്താൻ പുകഴ്ത്തുന്നവനല്ല കൎത്താവു പുകഴ്ത്തുന്നവനത്രേ കൊള്ളാകുന്നവൻ.
സ്വയം പ്രശംസിക്കുന്നവനല്ല, കർത്താവ് പ്രശംസിക്കുന്നവനാണു മാന്യൻ.
Maramdi yabiba mahak adu masa mathanta thagatchaba mahak adu natte adubu Ibungona thagatpiba mahak aduni.
कारण स्वतःची प्रशंसा करणारा स्वीकृत नाही पण प्रभू ज्याची प्रशंसा करतो तोच स्वीकृत आहे.
ଚିୟାଃଚି ଆପ୍ନାଃ ସାହାରାଅ ରିକା ହରାତେ, ଇନିଃ ମାଇନ୍ ନାମେନିଃ କାଏ ହବାଅଃଆ, ମେନ୍ଦ ଜେତାଏ ପ୍ରାଭୁଆଃ ନେପେଲ୍ରେ ବୁଗିନାଃ ହବାଅଃଆ, ଇନିଃ ଏସ୍କାର୍ ମାଇନ୍ ନାମେନିଃ ହବାଅଃଆଏ ।
Pabha mundu apingwa, nngabha akwiilumbilila nnyene, ikabhe alumbililwa na Bhakulungwa.
အဘယ်ကြောင့်ဆိုသော်သခင်ဘုရားနှစ်သက် တော်မူသောသူဟူသည်မှာ မိမိကိုယ်ကိုချီး မြှောက်သောသူမဟုတ်။ ကိုယ်တော်ကချီးမြှောက် တော်မူသောသူဖြစ်သောကြောင့်တည်း။
အကြောင်းမူကား ၊ ကိုယ်ကိုကိုယ် ချီးမွမ်း သောသူ သည် ဝန်ခံတော်မူသော သူဖြစ်သည်မ ဟုတ်။ သခင် ဘုရားချီးမွမ်း တော်မူခြင်းကို ခံရသော သူသာလျှင် ဝန်ခံ တော်မူသောသူ ဖြစ် သတည်း။
အကြောင်းမူကား၊ ကိုယ်ကို ကိုယ်ချီးမွမ်းသောသူသည် ဝန်ခံတော်မူသော သူဖြစ်သည်မဟုတ်။ သခင် ဘုရားချီးမွမ်းတော်မူခြင်းကို ခံရသော သူသာလျှင် ဝန်ခံတော်မူသောသူဖြစ်သတည်း။
He teka hoki ko te tangata e whakapai ana ki a ia ano ka tikangatia, engari ko ta te Ariki e whakapai ai.
Ngoba akusimuntu ozibabazayo onguye ovunywayo, kodwa umuntu onconywa yiNkosi.
Ngoba kayisuye ozincomayo, kodwa lowo iNkosi emncomayo, nguye ovunywayo.
Kwa mana abile kwaa yolo ywajithibitisha mwene alowa thibitishwa. Ila, ni yolo ywabile Ngwana humthibitisha.
किनकि आफ्नो सिफारिस आफैँ गर्ने मानिसलाई स्वीकार गरिँदैन । बरु, परमप्रभुले सिफारिस गरेको मानिसलाई स्वीकार गरिन्छ ।
Mundu mweiyidakiliwa lepi yula mweakujilumbalila mwene, nambu mundu yula mwailumbiwa na BAMBU.
for ikke den som gir sig selv skussmål, holder prøve, men den som Herren gir skussmål.
Det hjelper ikke å fremheve seg selv. Alle må få sin anerkjennelse av Herren.
For ikkje den som prisar seg sjølv, held prøva, men den som Herren prisar.
କାରଣ ଯେ ନିଜର ପ୍ରଶଂସା କରେ, ସେ ପରୀକ୍ଷାସିଦ୍ଧ ନୁହେଁ, ମାତ୍ର ପ୍ରଭୁ ଯାହାର ପ୍ରଶଂସା କରନ୍ତି, ସେ ପରୀକ୍ଷାସିଦ୍ଧ।
Nama Gooftaan galateessutu fudhatama argata malee namni of galateessu fudhatama hin argatuutii.
ਕਿਉਂਕਿ ਜੋ ਆਪਣੀ ਵਡਿਆਈ ਕਰਦਾ ਹੈ ਉਹ ਪਰਵਾਨ ਨਹੀਂ ਹੁੰਦਾ ਹੈ ਬਲਕਿ ਜਿਸ ਦੀ ਵਡਿਆਈ ਪ੍ਰਭੂ ਕਰਦਾ ਹੈ।
| زیرا نه آنکه خود را مدح کند مقبول افتد بلکه آن را که خداوند مدح نماید. |
| زیرا مهم آن نیست که شخص از خود و از کارهایی که انجام داده است تعریف و تمجید کند، بلکه مهم آنست که خداوند او را تحسین نماید. |
Muntu yakajimilwa ndo ulii ndiri yakalizyuma mweni, kumbiti ulii yakazyumwa na Mtuwa.
Pwe kaidin i meakot, me kin kapinga pein i, pwe i eta, me Kaun o kin kapinga.
Pwe kaidin i meakot, me kin kapina pein i, pwe i eta, me Kaun o kin kapina.
Albowiem nie ten, co się sam zaleca, doświadczony jest, ale ten, którego Pan zaleca.
A naprawdę wiarygodny jest nie ten, kto zachwala samego siebie, ale ten, kogo chwali Pan.
Nie ten bowiem, kto sam siebie poleca, jest wypróbowany, lecz ten, kogo poleca Pan.
Porque não é o que louva a si mesmo, mas sim o que louva ao Senhor; esse é o aprovado.
Porque não é approvado quem a si mesmo se louva, mas sim aquelle a quem o Senhor louva.
Porque não é aprovado quem a si mesmo se louva, mas sim aquele a quem o Senhor louva.
[Vocês podem dar-se conta, portanto, de que ] não são aqueles que (se louvam (falam das grandes coisas que fizeram)), [como fazem meus opositores], que vocês devem aceitar[como apóstolos]. Pelo contrário, vocês [devem aceitar como autênticos apóstolos somente] aqueles a quem o Senhor aprova.
Não são respeitados aqueles que se elogiam e, sim, aqueles que o Senhor elogia.
Пентру кэ ну чине се лаудэ сингур ва фи примит, чи ачела пе каре Домнул ыл лаудэ.
Căci nu cel care se laudă pe sine este aprobat, ci cel pe care îl laudă Domnul.
Mete ma atahori sa ola' koao so'al aon, naa nda na'ena sosoan saa-saa sa boe. Te mete ma hita Lamatuan mana so'u kokoa' neu atahori naa, na, naa fe'e manaseli' ena!
Ибо не тот достоин, кто сам себя хвалит, но кого хвалит Господь.
Hwa maana siyo yola yahwisibitisya yoyo asibitiziwa. Isipokuwa, yoyo ambaye Ugosi ahusibitizwa.
svena yaH prazaMsyate sa parIkSito nahi kintu prabhunA yaH prazaMsyate sa eva parIkSitaH|
স্ৱেন যঃ প্ৰশংস্যতে স পৰীক্ষিতো নহি কিন্তু প্ৰভুনা যঃ প্ৰশংস্যতে স এৱ পৰীক্ষিতঃ|
স্ৱেন যঃ প্রশংস্যতে স পরীক্ষিতো নহি কিন্তু প্রভুনা যঃ প্রশংস্যতে স এৱ পরীক্ষিতঃ|
သွေန ယး ပြၑံသျတေ သ ပရီက္ၐိတော နဟိ ကိန္တု ပြဘုနာ ယး ပြၑံသျတေ သ ဧဝ ပရီက္ၐိတး၊
svEna yaH prazaMsyatE sa parIkSitO nahi kintu prabhunA yaH prazaMsyatE sa Eva parIkSitaH|
स्वेन यः प्रशंस्यते स परीक्षितो नहि किन्तु प्रभुना यः प्रशंस्यते स एव परीक्षितः।
સ્વેન યઃ પ્રશંસ્યતે સ પરીક્ષિતો નહિ કિન્તુ પ્રભુના યઃ પ્રશંસ્યતે સ એવ પરીક્ષિતઃ|
svena yaḥ praśaṁsyate sa parīkṣito nahi kintu prabhunā yaḥ praśaṁsyate sa eva parīkṣitaḥ|
svēna yaḥ praśaṁsyatē sa parīkṣitō nahi kintu prabhunā yaḥ praśaṁsyatē sa ēva parīkṣitaḥ|
svena yaH prashaMsyate sa parIkShito nahi kintu prabhunA yaH prashaMsyate sa eva parIkShitaH|
ಸ್ವೇನ ಯಃ ಪ್ರಶಂಸ್ಯತೇ ಸ ಪರೀಕ್ಷಿತೋ ನಹಿ ಕಿನ್ತು ಪ್ರಭುನಾ ಯಃ ಪ್ರಶಂಸ್ಯತೇ ಸ ಏವ ಪರೀಕ್ಷಿತಃ|
ស្វេន យះ ប្រឝំស្យតេ ស បរីក្ឞិតោ នហិ កិន្តុ ប្រភុនា យះ ប្រឝំស្យតេ ស ឯវ បរីក្ឞិតះ។
സ്വേന യഃ പ്രശംസ്യതേ സ പരീക്ഷിതോ നഹി കിന്തു പ്രഭുനാ യഃ പ്രശംസ്യതേ സ ഏവ പരീക്ഷിതഃ|
ସ୍ୱେନ ଯଃ ପ୍ରଶଂସ୍ୟତେ ସ ପରୀକ୍ଷିତୋ ନହି କିନ୍ତୁ ପ୍ରଭୁନା ଯଃ ପ୍ରଶଂସ୍ୟତେ ସ ଏୱ ପରୀକ୍ଷିତଃ|
ਸ੍ਵੇਨ ਯਃ ਪ੍ਰਸ਼ੰਸ੍ਯਤੇ ਸ ਪਰੀਕ੍ਸ਼਼ਿਤੋ ਨਹਿ ਕਿਨ੍ਤੁ ਪ੍ਰਭੁਨਾ ਯਃ ਪ੍ਰਸ਼ੰਸ੍ਯਤੇ ਸ ਏਵ ਪਰੀਕ੍ਸ਼਼ਿਤਃ|
ස්වේන යඃ ප්රශංස්යතේ ස පරීක්ෂිතෝ නහි කින්තු ප්රභුනා යඃ ප්රශංස්යතේ ස ඒව පරීක්ෂිතඃ|
ஸ்வேந ய: ப்ரஸ²ம்’ஸ்யதே ஸ பரீக்ஷிதோ நஹி கிந்து ப்ரபு⁴நா ய: ப்ரஸ²ம்’ஸ்யதே ஸ ஏவ பரீக்ஷித: |
స్వేన యః ప్రశంస్యతే స పరీక్షితో నహి కిన్తు ప్రభునా యః ప్రశంస్యతే స ఏవ పరీక్షితః|
เสฺวน ย: ปฺรศํสฺยเต ส ปรีกฺษิโต นหิ กินฺตุ ปฺรภุนา ย: ปฺรศํสฺยเต ส เอว ปรีกฺษิต: ฯ
སྭེན ཡཿ པྲཤཾསྱཏེ ས པརཱིཀྵིཏོ ནཧི ཀིནྟུ པྲབྷུནཱ ཡཿ པྲཤཾསྱཏེ ས ཨེཝ པརཱིཀྵིཏཿ།
| سْوینَ یَح پْرَشَںسْیَتے سَ پَرِیکْشِتو نَہِ کِنْتُ پْرَبھُنا یَح پْرَشَںسْیَتے سَ ایوَ پَرِیکْشِتَح۔ |
svena ya. h pra"sa. msyate sa pariik. sito nahi kintu prabhunaa ya. h pra"sa. msyate sa eva pariik. sita. h|
Јер онај није ваљан који се сам хвали, него ког Господ хвали.
Jer onaj nije valjan koji se sam hvali, nego kojega Gospod hvali.
Fa mongwe a ipelafatsa ka bo ga gagwe le kaga bontle jwa se o se dirileng, ga go lebosege. Mme fa Morena a mmaka, moo go pharologanyo!
Nokuti haasi anozvirumbidza uyo anogamuchirwa, asi Ishe waanorumbidza.
Nokuti haasi uyo anozvirumbidza achanzi akatendeka, asi uyo anorumbidzwa naShe.
не хваляй бо себе сей искусен, но егоже Бог восхваляет.
Kajti ni potrjen kdor priporoča sebe, temveč kogar priporoča Gospod.
Kajti ni ta, kteri sam sebe povzdiguje, izkušen, nego ta, kogar Gospod povzdiguje.
Ma aha ka qudhiisa ammaana ka loo bogaa, laakiin waa ka uu Rabbigu ammaano.
Porque no el que se alaba a sí mismo es aprobado; sino aquel a quien Dios alaba.
No reciben respeto los que se elogian a sí mismos, sino a los que el Señor elogia.
Porque no es aprobado el que se encomienda a sí mismo, sino el que encomienda el Señor.
Pues no es recomendado aquel mismo que se aprueba, sino aquel a quien recomienda el Señor.
Porque no el que se alaba a sí mismo, el tal luego es aprobado; mas aquel a quien Dios alaba.
Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba.
Porque no el que se alaba á sí mismo, el tal es aprobado; mas aquel á quien Dios alaba.
Porque la aprobación del Señor para un hombre no depende de su opinión de sí mismo, Sino de la opinión que el Señor tiene de él.
Pues no es aprobado el que se recomienda a sí mismo, sino aquel a quien recomienda el Señor.
Kwa maana siyo yule ajithibitishaye mwenyewe anathibitishwa. Isipokuwa, ni yule ambaye Bwana humthibitisha.
Anayekubaliwa si yule anayejisifu mwenyewe, bali yule anayesifiwa na Bwana.
Kwa maana si yeye ajisifuye mwenyewe akubaliwaye, bali yeye ambaye Bwana humsifu.
Ty icke den håller provet, som giver sig själv gott vitsord, utan den som Herren giver sådant vitsord.
Ty den som lofvar sig sjelf, han är icke bepröfvad; utan den Herren lofvar.
Ty icke den håller provet, som giver sig själv gott vitsord, utan den som Herren giver sådant vitsord.
Sapagka't hindi subok ang nagtatagubilin sa kaniyang sarili, kundi ang ipinagtatagubilin ng Panginoon.
Sapagka't hindi subok ang nagtatagubilin sa kaniyang sarili, kundi ang ipinagtatagubilin ng Panginoon.
Sapagkat hindi ang sinasang-ayunan ng kanyang sarili ang sasang-ayunan. Sa halip, siya na sinasang-ayunan ng Panginoon.
தன்னைத்தான் புகழுகிறவன் உத்தமன் இல்லை, கர்த்தரால் புகழப்படுகிறவனே உத்தமன்.
ஏனெனில் தன்னைத்தானே பாராட்டிக் கொள்கிறவன் அல்ல, கர்த்தருடைய பாராட்டைப் பெறுகிறவனே ஏற்றுக்கொள்ளப்படுகிறவன்.
ప్రభువు మెచ్చుకొనే వాడే యోగ్యుడు గానీ తనను తానే మెచ్చుకొనేవాడు యోగ్యుడు కాడు.
He ʻoku ʻikai ko ia ʻoku ne fakaongolelei ia ʻe fakamālō ki ai, ka ko ia ʻoku fakaongolelei ia ʻe he ʻEiki.
Kabule değer kişi kendi kendini tavsiye eden değil, Rab'bin tavsiye ettiği kişidir.
Efisɛ ɛnyɛ ka a onipa bɛka ne ho asɛm pa no na ɛma Onyankopɔn gye no to mu, na mmom onipa a Onyankopɔn no ara bɛka ne ho asɛm pa no na ogye no to mu.
Efisɛ ɛnyɛ ka a onipa bɛka ne ho asɛm pa no na ɛma Onyankopɔn gye no to mu, na mmom onipa a Onyankopɔn no ara bɛka ne ho asɛm pa no na ogye no to mu.
Ɛfiri sɛ, ɛnyɛ ka a onipa bɛka ne ho asɛm pa no na ɛma Onyankopɔn gye no to mu, na mmom onipa a Onyankopɔn no ara bɛka ne ho asɛm pa no na ɔgye no to mu.
Адже схвалений не той, хто сам себе рекомендує, а той, кого рекомендує Господь.
Бо достойний не той, хто сам себе хва́лить, але кого хвалить Госпо́дь!
Бо не той певний, хто сам себе хвалить, а кого Господь похваляє.
Бо не той певний, хто сам себе хвалить, а кого Господь похваляє.
क्यूँकि जो अपनी नेकनामी जताता है वो मक़बूल नहीं बल्कि जिसको ख़ुदावन्द नेकनाम ठहराता है वही मक़बूल है।
| چۈنكى ئۆزىنى تەرىپلىگۈچى ئەمەس، بەلكى رەب تەرىپلىگەن كىشى ھەقىقەتەن لاياقەتلىكتۇر. |
Чүнки өзини тәриплигүчи әмәс, бәлки Рәб тәриплигән киши һәқиқәтән лаяқәтликтур.
Chünki özini teripligüchi emes, belki Reb teripligen kishi heqiqeten layaqetliktur.
Qünki ɵzini tǝripligüqi ǝmǝs, bǝlki Rǝb tǝripligǝn kixi ⱨǝⱪiⱪǝtǝn layaⱪǝtliktur.
Vì ấy chẳng phải là kẻ tự phô mình đáng được ưng chịu, bèn là kẻ mà Chúa gởi gắm.
Vì ấy chẳng phải là kẻ tự phô mình đáng được ưng chịu, bèn là kẻ mà Chúa gởi gắm.
Vì người được tán thưởng không phải người tự đề cao, nhưng người được Chúa khen.
ulwakuva umuunhu ghweni, juno ikughinia jujuo nakwitikisivua, looli juno ighinisivua nu Mutwa.
Bila mutu wowo beta kikinina, bika sia ti wowo weta kitelimina kimbangi niandi veka vayi mutu wowo Pfumu keta telimina kimbangi.
Nítorí kì í ṣe ẹni tí ń yin ara rẹ̀ ni ó ní ìtẹ́wọ́gbà, bí kò ṣe ẹni tí Olúwa bá yìn.
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