2-Corinthians 1:19
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
Sepse Biri i Perëndisë, Jezu Krisht, që u predikua ndër ju nga ne, pra, nga unë, nga Silvani dhe nga Timoteu, nuk ka qenë “po” dhe “jo”, por ka qenë “po” në atë.
Bara gono Kutelle Yesu Kirst, ule na Silvanus Timitawus nin mi na beling naya min, na ame “ee “nin ''babu” ba bara nani ame ee wari vat kubi.
| لِأَنَّ ٱبْنَ ٱللهِ يَسُوعَ ٱلْمَسِيحَ، ٱلَّذِي كُرِزَ بِهِ بَيْنَكُمْ بِوَاسِطَتِنَا، أَنَا وَسِلْوَانُسَ وَتِيمُوثَاوُسَ، لَمْ يَكُنْ نَعَمْ وَلَا، بَلْ قَدْ كَانَ فِيهِ نَعَمْ. |
| فَإِنَّ ابْنَ اللهِ، الْمَسِيحَ يَسُوعَ، الَّذِي بَشَّرْنَا بِهِ فِيمَا بَيْنَكُمْ، أَنَا وَسِلْوَانُسُ وَتِيمُوثَاوُسُ، لَمْ يَكُنْ نَعَمْ وَلاَ مَعاً، وَإِنَّمَا فِيهِ نَعَمْ. |
| ܒܪܗ ܓܝܪ ܕܐܠܗܐ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܒܐܝܕܢ ܐܬܟܪܙ ܠܟܘܢ ܒܝ ܘܒܤܠܘܢܘܤ ܘܒܛܝܡܬܐܘܤ ܠܐ ܗܘܐ ܐܝܢ ܘܠܐ ܐܠܐ ܐܝܢ ܗܘܐ ܒܗ |
| ܒܪܗ ܓܝܪ ܕܐܠܗܐ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܒܐܝܕܢ ܐܬܟܪܙ ܠܟܘܢ ܒܝ ܘܒܤܠܘܢܘܤ ܘܒܛܝܡܬܐܘܤ ܠܐ ܗܘܐ ܐܝܢ ܘܠܐ ܐܠܐ ܐܝܢ ܗܘܐ ܒܗ |
քանի որ Աստուծոյ Որդին՝ Յիսուս Քրիստոս, որ քարոզուեցաւ ձեզի մեր միջոցով, (ինձմով, Սիղուանոսով ու Տիմոթէոսով, ) «այո՛» եւ «ո՛չ» չեղաւ, հապա իր մէջ եղաւ «այո՛»ն:
কিয়নো আমাৰ দ্বাৰাই, অৰ্থাৎ মোৰ, চীলৰ আৰু তীমথিয়ৰ দ্বাৰাই আপোনালোকৰ আগত যি জনৰ কথা প্রচাৰ কৰা হৈছিল, সেই জনা ঈশ্বৰৰ পুত্ৰ যীচু খ্ৰীষ্ট বাবে, ‘হয়’ পাছত ‘নহয়’ এনে নহয়; কিন্তু তেওঁত চিৰকাল ‘হয়’হে হয়।
Sila və Timoteylə birlikdə sizə vəz etdiyimiz Allahın Oğlu İsa Məsih həm «bəli», həm də «xeyr» deyil. Onda yalnız «bəli» var.
Ecen Iaincoaren Seme Iesus Christ guçaz çuen artean predicatu içan dena, niçaz eta Syluanoz eta Timotheoz, ezta içan Bay eta Ez, baina Bay hartan içan da:
কারণ ঈশ্বরের পুত্র যীশু খ্রীষ্ট যাকে সিলবান, তীমথি এবং আমি তোমাদের কাছে প্রচার করেছি, তিনি হ্যাঁ বা না হননি, কিন্তু সবদিন হ্যাঁ হয়েছেন।
কারণ ঈশ্বরের পুত্র, যীশু খ্রীষ্ট, যাঁকে আমি, সীল ও তিমথি তোমাদের কাছে প্রচার করেছিলাম, তিনি “হ্যাঁ” ও “না” মেশানো ছিলেন না, কিন্তু তাঁর মধ্যে সবসময়ই “ইতিবাচক” ব্যাপার ছিল।
किजोकि परमेशरेरू मट्ठू यीशु मसीह ज़ेसेरो इश्शे ज़िरिये मतलब मेरे ते सिलवानुस ते तीमुथियुसेरे ज़िरिये तुसन मां प्रचार भोव; तैस मां “हाँ” ते “नईं” दुइये न थी; पन तैस मां “हाँ” ए “हाँ” भोइ।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଇସ୍ୱରାର୍ ହୟ୍ସି ଜିସୁ କ୍ରିସ୍ଟ, ଜେ ଅଃମିମଃନାର୍ ଗିନେ, ବଃଲେକ୍ ମର୍ ଗିନେ ଆର୍ ସିଲ୍ବାନ୍ ଆର୍ ତିମତିର୍ ଗିନେ ତୁମିମଃନାର୍ ବିତ୍ରେ ପର୍ଚାର୍ କଃରା ଅୟ୍ଲା, ସେ “ହେଁ” ଆର୍ “ନାୟ୍” ନୟେ, ମଃତର୍ ଇସ୍ୱର୍ ତାର୍ ବିସୟେ “ହେଁ ।”
Защото Божият Син, Исус Христос, Който биде проповядван помежду ви от нас, (от мене, Сила и Тимотея), не стана Да и Не но в него стана Да;
Kay ang Anak sa Dios, nga si Jesu-Cristo, nga gimantala nako ug nila ni Silvanos ug Timoteo diha kaninyo, dili “Oo” ug “Dili.” Hinunoa, kanunay siyang “Oo.”
Kay ang Anak sa Dios, si Jesu-Cristo, nga kaninyo giwali namo ni Silvano ug ni Timoteo ug nako, dili "Oo" ug unya "Dili"; kondili diha kaniya kini kanunay nga "Oo."
ᎤᏁᎳᏅᎯᏰᏃ ᎤᏪᏥ ᏥᏌ ᎦᎶᏁᏛ, ᎾᏍᎩ ᎢᏤᎲ ᎢᏨᏯᎵᏥᏙᏁᎸᎯ ᏥᎩ, ᎾᏍᎩ ᎠᏴ, ᎠᎴ ᏏᎵᏪᎾ, ᎠᎴ ᏗᎹᏗ ᎢᏨᏯᎵᏥᏙᏁᎸᎯ ᏥᎩ, ᎥᎥ ᎠᎴ ᎥᏝ ᎤᏛᏗᏱ ᎥᏝ ᏲᎦᏛᏁᎢ, ᎥᎥᏍᎩᏂ ᎤᏩᏒ ᎤᏛᏗᏱ ᎬᏂᎨᏒ ᏃᎬᏁᎸᎩ.
Pakuti Yesu Khristu mwana wa Mulungu amene ine, Silivano ndi Timoteyo tinamulalikira pakati panu sali “Inde” yemweyonso “Ayi.” Koma nthawi zonse mwa Iye muli “Inde.”
Kai, Silvana hoi Timote mah, kang thuih o ih Sithaw capa, Jesuh Kri ah loe Ue, tiah thuih ih lok hoi To tih na ai ni, tiah thuih ih lok to om ai, toe Anih ah loe Ue, tiah thuih ih lok ni oh.
Nangmih taengah Pathen capa Jesuh Khrih ni mamih loh n'hoe. Kai neh, Silvanas neh, Timothy lamloh a hong a tak he a om moenih. Tedae Boeipa amah dongah tah a tak ni aka om.
Ikawtih Khawsa Capa, Jesu Khrih, nangmih a venawh kai, Sila ingkaw Timote mi ing kamik khypyi ce, “Am” ingkaw “Oeih” amni, Cehlai amah awhtaw a poepa na “Oeih” na awm hy.
Banghangziam cile keima, Silas le Timothy te in note tung ah ka hilna uh, Pathian Tapa Jesus Christ i thu sia, hi hi, le hi bo, cibang milmial hi ngawl in, Ama sung ah, hi hi, ci lian a hihi.
Ajeh iham itileh Pathen Chapa Yeshua Christa chu “Henge” tileh “Ka nompoi” ti thuchenga lunggel kichiah ding ahipoi. Silas, Timothy chule keihon naheng uva kaseiphongu chu ama ahi, chule Ama hi Pathen in “Ahi” tia asei–anamdetna chu ahi.
因为我和西拉并提摩太，在你们中间所传 神的儿子耶稣基督，总没有是而又非的，在他只有一是。
因為我和西拉並提摩太，在你們中間所傳上帝的兒子耶穌基督，總沒有是而又非的，在他只有一是。
因为我、西拉和提摩太向你们宣扬耶稣基督、上帝之子的真理，不可能似是而非。以基督为名，所有的一切都是绝对的“是。”
因為藉我們，既藉我和息耳瓦諾同弟茂德，在你們中間所宣講的天主子耶穌基督，並不是「是」而又「非」的，在衪內只有一個「是」
Pakuŵa Mwana jwa Akunnungu, Che Yesu Kilisito, jutwanlalichilaga kukwenu une ni che Siluwano ni che Timoseo, nganaŵa mundu jwa “Elo” ni “Ngwamba,” kwakatema kamo, nambo moŵa gose ali “Elo” ja Akunnungu.
ⲡⲓϣⲏⲣⲓ ⲅⲁⲣ ⳿ⲛⲧⲉ ⲫϯ Ⲓⲏ̅ⲥ Ⲡⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲁⲛϩⲓⲱⲓϣ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧ ⲛⲉⲙ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲛⲉⲙ ⲧⲓⲙⲟⲑⲉⲟⲥ ⳿ⲙⲡⲉϥϣⲱⲡⲓ ⳿ⲛⲟⲩⲁϩⲁ ⲛⲉⲙ ⲟⲩ⳿ⲙⲙⲟⲛ ⲁⲗⲗⲁ ⲟⲩⲁϩⲁ ⲡⲉⲧⲁϥϣⲱⲡⲓ ⳿ⲛϧⲏⲧϥ.
ⲡϣⲏⲣⲉ ⲅⲁⲣ ⲙⲡⲛⲟⲩⲧⲉ ⲓⲏⲥ ⲡⲉⲭⲥ ⲡⲉⲛⲧⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙⲙⲟϥ ⲛϩⲏⲧⲧⲏⲩⲧⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲙⲛ ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲙⲛ ⲧⲓⲙⲟⲑⲉⲟⲥ ⲙⲡϥϣⲱⲡⲉ ⲛⲥⲉ ⲁⲩⲱ ⲙⲙⲟⲛ ⲁⲗⲗⲁ ⲥⲉ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛϩⲏⲧϥ
ⲡϣⲏⲣⲉ ⲅⲁⲣ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲓ̅ⲥ̅ ⲡⲉⲭ̅ⲥ̅. ⲡⲉⲛⲧⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅. ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲛ̅. ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧ ⲙⲛ̅ⲥⲓⲗⲟⲩⲁⲛⲟⲥ ⲙⲛ̅ⲧⲓⲙⲟⲑⲉⲟⲥ ⲙ̅ⲡϥ̅ϣⲱⲡⲉ ⲛ̅ⲥⲉ. ⲁⲩⲱ ⲙ̅ⲙⲟⲛ. ⲁⲗⲗⲁ ⲥⲉ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲛ̅ϩⲏⲧϥ̅.
ⲠⲒϢⲎⲢⲒ ⲄⲀⲢ ⲚⲦⲈⲪⲚⲞⲨϮ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲒⲎⲤⲞⲨⲤ ⲪⲀⲒ ⲈⲦⲀⲚϨⲒⲰⲒϢ ⲘⲘⲞϤ ϦⲈⲚⲐⲎⲚⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦ ⲚⲈⲘ ⲤⲒⲖⲞⲨⲀⲚⲞⲤ ⲚⲈⲘ ⲦⲒⲘⲞⲐⲈⲞⲤ ⲘⲠⲈϤϢⲰⲠⲒ ⲚⲞⲨⲀϨⲀ ⲚⲈⲘ ⲞⲨⲘⲘⲞⲚ ⲀⲖⲖⲀ ⲞⲨⲀϨⲀ ⲠⲈⲦⲀϤϢⲰⲠⲒ ⲚϦⲎⲦϤ.
jer Sin Božji, Isus Krist, koga mi - ja i Silvan i Timotej - vama navijestismo nije bio “Da!” i “Ne!” nego u njemu bijaše “Da!”.
Nebo Syn Boží Ježíš Kristus, kterýž mezi vámi kázán jest skrze nás, skrze mne a Silvána a Timotea, nebyl: Jest, a není, ale bylo v něm: Jest.
Nebo Syn Boží Ježíš Kristus, kterýž mezi vámi kázán jest skrze nás, totiž skrze mne a Silvána a Timotea, nebyl: Jest, a není, ale bylo v kázání o něm: Jest,
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Thi Guds Søn, Kristus Jesus, som blev prædiket iblandt eder ved os, ved mig og Silvanus og Timotheus, han blev ikke Ja og Nej, men Ja er vorden i ham.
Thi Guds Søn, Kristus Jesus, som blev prædiket iblandt eder ved os, ved mig og Silvanus og Timotheus, han blev ikke Ja og Nej, men Ja er vorden i ham.
Thi Guds Søn, Kristus Jesus, som blev prædiket iblandt eder ved os, ved mig og Silvanus og Timotheus, han blev ikke Ja og Nej, men Ja er vorden i ham.
ମୁଇ, ସିଲାନ୍ ଆରି ତିମତି, ପର୍ମେସରର୍ ପଅ ଜେ କି କିରିସ୍ଟ ଜିସୁ, ତାର୍ ବିସଇନେଇ ତମ୍କେ ଜାନାଇରଇଲୁ । ସେ ଉଁ ଆରି ନାଇ, ବଲି କଇବା ଦୁଇ ମନିଆ ଲକ୍ ନଏଁ ।
Nikech Yesu Kristo, Wuod Nyasaye, mane wayalonu wachne, wan gi Sila gi Timotheo, ne ok en “ee” gi “ooyo” to osebedo “ee” kinde duto,
Nkaambo Mwana aLeza, Jesu Kkilisito, oyo Silivanasi, Timoteyo andime ngutwakakupandulula akati kanu tensi “iyii” a “pe. Anukuti, ngu iyii kwalyoonse.
Want de Zoon van God, Jezus Christus, Die onder u door ons is gepredikt, namelijk door mij, en Silvanus, en Timotheus, was niet ja en neen, maar is geweest ja in Hem.
Want Gods Zoon, Christus Jesus, die door ons onder u is gepreekt, door mij, Silvanus en Timóteus, Hij is niet "Ja" en "Neen" geweest, maar bij Hem was het slechts "Ja".
Want de Zoon van God, Jezus Christus, Die onder u door ons is gepredikt, namelijk door mij, en Silvanus, en Timotheus, was niet ja en neen, maar is geweest ja in Hem.
For the Son of God, Jesus Christ who was proclaimed among you by us (by me and Silvanus and Timothy) became not, yes and no, but in him has become, yes.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
for the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not yes and no, but in him was yes.
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes.
For the Son of God, Jesus Christ, whom Silvanus, Timothy, and I preached among you, did not waver between “Yes” and “No.” On the contrary, in him God's answer has always been “Yes.”
For the Son of God, Jesus Christ, who was preached among you through us, through myself and Sylvanus and Timothy, was not Yes, and No; but was simply Yes in him.
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea is in him.
For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.
because the Son of God, Jesus Christ, who was proclaimed among you by us—by me and Silvanus and Timothy—was not “Yes” and “No”. In fact, with Him it has always been “Yes”,
The truth of the Son of God, Jesus Christ, was announced to you by us—me, Silvanus, and Timothy—and it wasn't both Yes and No. In Christ the answer is absolutely Yes!
For the Sonne of God Iesus Christ, who was preached among you by vs, that is, by me, and Siluanus, and Timotheus, was not Yea, and Nay: but in him it was Yea.
For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.
For the Son of God, Jesus Christ, who was preached among you by us―by me and Silvanus and Timotheus―was not yea and nay, but there was yea in him;
For Jesus Christ the Son of God, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay,
For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yes and no, but in him was yes.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of YHWH, Yahushua the Messiah, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
for the Son of God, Jesus Christ, having been preached through us among you—through me and Silvanus and Timotheus—did not become Yes and No, but in Him it has become Yes;
For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."
For the Son of God, Yeshua Meshikha, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Jesus (the) Messiah, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Yeshua the Messiah, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
For the Son of God, Christ Jesus, who was preached among you by us, by me and Silvanus and Timothy, was not found yea and nay, but in him hath been found yea.
The Son of God, Christ Jesus, whom we – Silas, Timothy, and I – proclaimed among you, never wavered between “Yes” and “No.” With him it has always been “Yes.”
The Son of God, Christ Jesus, whom we – Silas, Timothy, and I – proclaimed among you, never wavered between ‘Yes’ and ‘No.’ With him it has always been ‘Yes.’
For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, was not yea and nay, but in him is yea.
For, the Son of God, Christ Jesus—who, among you, through us, was proclaimed, —through me, and Silvanus, and Timothy, became not Yea and Nay, —but Yea, in him, hath it become;
The of God for Son Jesus Christ the [One] among you through us having been proclaimed through me and Silvanus and Timothy, not was Yes and No, but Yes in Him it has always been;
the/this/who the/this/who God for son Jesus Christ the/this/who in/on/among you through/because of me to preach through/because of I/we and Silvanus and Timothy no to be yes and no but yes in/on/among it/s/he to be
For the Son of Aloha, Jeshu Meshiha, who by us hath been preached unto you, by me and by Sylvanas and by Timotheos, was not Yes and No, but it was Yes in him.
For the Son of God, Jesus the Messiah, who was preached to you by us, namely, by me, by Sylvanus, and by Timotheus, was not Yes and No; but it was Yes in him.
[I follow the example of] God’s Son, Jesus Christ. When I, along with Silas and Timothy, taught you [about Christ], we told you that he was not [someone who said that he] would do [something] and [then] did not [do it]. Jesus Christ never [said to anyone], “Yes, [I will do what you desire],” and [then did] not [do it].
The Son of God, Christ Jesus, whom we — Silas, Timothy, and I — proclaimed among you, never wavered between ‘Yes’ and ‘No.’ With him it has always been ‘Yes.’
For the Son of God, Jesus Christ, whom Silvanus, Timothy and I proclaimed among you, is not “Yes” and “No.” Instead, he is always “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us, [even] by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him was yea.
For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Jesus Christ, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Yeshua the Messiah, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For the Son of God, Yeshua the Messiah, who was preached amongst you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.
for the Son of God, Jesus Christ, among you through us having been preached — through me and Silvanus and Timotheus — did not become Yes and No, but in him it hath become Yes;
Ĉar la Filo de Dio, Jesuo Kristo, kiu de ni estas predikita inter vi, de mi kaj Silvano kaj Timoteo, ne estis Jes kaj Ne, sed en li la Jes estiĝis.
Elabena Mawu ƒe Vi, Yesu Kristo, ame si ŋu nye Paulo, Silvano kple Timoteo míeɖe gbeƒã le na mi la, menye ame si ne nya la nye “ɛ̃” la, wògblɔ be, “ao” o. Aƒetɔ Yesu Kristo wɔna ɖe nu sia nu si wògblɔ la ko dzi.
Sillä Jumalan Poika, Jesus Kristus, joka teidän seassanne meiltä saarnattu on, nimittäin minulta ja Silvanukselta ja Timoteukselta, ei ollut niin ja ei, vaan oli hänessä niin.
Sillä Jumalan Poika, Kristus Jeesus, jota me, minä ja Silvanus ja Timoteus, olemme teidän keskellänne saarnanneet, ei tullut ollakseen "on" ja "ei", vaan hänessä tuli "on".
Want de Zoon van God, Jezus Christus, die onder u door ons gepredikt is, door mij en Silvanus en Timotheüs, was niet Ja en Neen, maar was Ja in Hem.
Car le Fils de Dieu, Jésus-Christ, que nous avons prêché au milieu de vous, Silvain, Timothée et moi, n'a pas été oui et non; il n'y eu que oui en lui.
Car le Fils de Dieu, Jésus-Christ, que nous avons prêché parmi vous, moi, Silvain et Timothée, n'était pas « oui et non », mais en lui c'est « oui ».
Car le Fils de Dieu, Jésus Christ, qui a été prêché par nous au milieu de vous, [savoir] par moi et par Silvain et par Timothée, n’a pas été oui et non, mais il y a oui en lui;
Car le Fils de Dieu Jésus-Christ, qui a été prêché par nous entre vous, [savoir] par moi, et par Silvain, et par Timothée, n'a point été oui, et non; mais il a été oui en lui.
Car le Fils de Dieu, Jésus-Christ, qui vous a été prêché par nous, c’est-à-dire par moi, par Silvain et par Timothée, n’a pas été Oui et Non; mais c’est Oui qui a été en lui.
Car le Fils de Dieu, Jésus-Christ, qui a été prêché par nous au milieu de vous, par moi, et par Silvain, et par Timothée, n’a pas été oui et non, mais c’est oui qui a été en lui;
Car le Fils de Dieu, Jésus-Christ, que nous avons prêché au milieu de vous, Silvain, Timothée et moi, n’a pas été oui et non; il n’y eu que oui en lui.
Le Fils de Dieu, Jésus-Christ, que nous avons prêché parmi vous, Silvain, Timothée et moi, n'a point été oui et non; il n'y a eu que oui en lui,
Car Jésus-Christ, le Fils de Dieu, qui vous a été prêché par nous, par moi, et Silvain, et Timothée, n'a point été oui et non; mais il a été oui en lui.
car le fils de Dieu, Jésus-Christ, qui a été prêché par nous au milieu de vous, par moi, dis-je, et par Silvanus et par Timothée, n'a pas été oui et non, mais c'est oui qui est en lui;
le Fils de Dieu, Jésus-Christ, que nous vous avons prêché, Sylvanus, Timothée et moi, n'a pas été tantôt oui, tantôt non;
Le Fils de Dieu, Jésus-Christ, que nous avons prêché parmi vous, — moi, Silvain et Timothée, — n'a pas été tout à la fois «oui et non»; mais il n'y a eu que «oui en lui».
Gaasoyka tana gidin woykko silasene Xiinttosa gidin nu intes sabakida Xoossa na Yesus Kiristossay “Eenne” “Akaye” gidena. Gido attin wurso wode izan “Ee” xalalay dees.
Denn der Sohn Gottes, Jesus Christus, den wir — ich, Silvanus und Timotheus — unter euch verkündigt haben, der ist auch nicht Ja und Nein zugleich gewesen, sondern ihm ist nur Ja.
Denn Jesus Christus, der Sohn Gottes, der euch durch uns verkündigt ward, durch mich, Silvanus und Timotheus, war auch nicht Ja und Nein; sondern in ihm ist "Ja" zur Wirklichkeit geworden.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus [d. i. Silas; vergl. Apg. 18,1. 5.] und Timotheus, wurde nicht ja und nein, sondern es ist ja in ihm.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus und Timotheus, wurde nicht ja und nein, sondern es ist ja in ihm.
Denn der Sohn Gottes Christus Jesus, der unter euch durch uns verkündet ward, durch mich, Silvanus und Timotheus, war nicht Ja und Nein, sondern in ihm ist das Ja.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns geprediget ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm.
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern es war Ja in ihm.
Denn Gottes Sohn Jesus Christus, der unter euch durch uns gepredigt worden ist, nämlich durch mich und Silvanus und Timotheus, ist auch nicht Ja und Nein (zugleich) gewesen, sondern in ihm ist das »Ja« geschehen;
Denn der Sohn Gottes, Jesus Christus, der unter euch durch uns gepredigt worden ist, durch mich und Silvanus und Timotheus, der war nicht Ja und Nein, sondern in ihm ist das Ja geworden;
Denn Gottes Sohn, Jesus Christus, Der unter euch durch uns gepredigt worden ist,
Nĩgũkorwo Mũrũ wa Ngai, Jesũ Kristũ, ũrĩa mwahunjĩirio ũhoro wake nĩ niĩ, na Sila, na Timotheo, ũhoro wake ndwarĩ wa kuuga, “Ĩĩ” ũgacooka ũkoiga “Aca,” no thĩinĩ wake gũtũũraga o “Ĩĩ.”
Taani, Sillaaseynne Ximotiyoosi hinttew markkattida Xoossaa Na7ay, Yesuus Kiristtoosi ubba wode “Eeppe” attin “Ee” nne “Akkay” gidenna.
Mini leni Silivin leni timote n den wangi yi yua yaa maama yeni lan tie Jesu Kilisiti Utienu bijua naa tie «nm» ki go tie «aa a». ama «nm» bebe n ye O kani.
kelima U Tienu biga Jesu Krisiti yua ke den maadi o po, Silivin, Timote yeni mini wani ki tie yua n yie lani yaa kaa yua n tuo.
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
Διότι ο Υιός του Θεού Ιησούς Χριστός ο κηρυχθείς μεταξύ σας δι' ημών, δι' εμού και του Σιλουανού και του Τιμοθέου, δεν έγεινε ναι και ου, αλλά ναι έγεινεν εν αυτώ.
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ο γαρ του θεου υιοσ ιησουσ χριστοσ ο εν υμιν δι ημων κηρυχθεισ δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν·
ὁ τοῦ Θεοῦ γὰρ Υἱὸς Χριστὸς Ἰησοῦς ὁ ἐν ὑμῖν δι’ ἡμῶν κηρυχθείς, δι’ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναί καὶ Οὔ, ἀλλὰ Ναί ἐν αὐτῷ γέγονεν.
ὁ ⸂τοῦ θεοῦ γὰρ υἱὸς ⸂Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν·
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
Ὁ τοῦ ˚Θεοῦ γὰρ Υἱὸς, ˚Ἰησοῦς ˚Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ, καὶ Σιλουανοῦ, καὶ Τιμοθέου, οὐκ ἐγένετο “Ναὶ” καὶ “Οὒ”, ἀλλὰ “Ναὶ” ἐν αὐτῷ γέγονεν.
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
Ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὔ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
Ὁ γὰρ τοῦ Θεοῦ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾿ ἡμῶν κηρυχθείς, δι᾿ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὔ, ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ὁ τοῦ θεοῦ γὰρ υἱὸς Ἰησοῦς χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν·
ο του θεου γαρ υιος {VAR1: χριστος ιησους } {VAR2: ιησους χριστος } ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ο γαρ του θεου υιος ιησους χριστος ο εν υμιν δι ημων κηρυχθεις δι εμου και σιλουανου και τιμοθεου ουκ εγενετο ναι και ου αλλα ναι εν αυτω γεγονεν
ὁ τοῦ θεοῦ γὰρ υἱὸς Χριστὸς Ἰησοῦς ὁ ἐν ὑμῖν δι’ ἡμῶν κηρυχθείς, δι’ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.
કેમ કે ઈશ્વરના દીકરા ઈસુ ખ્રિસ્ત જે અમારાથી, એટલે મારાથી તથા સિલ્વાનસ અને તિમોથી ધ્વારા, તમારામાં પ્રગટ કરાયા, તે હા તથા ના ન થયા, પણ તે હા થયા.
Paske, mwen menm, Silas ak Timote, nou pa t' anonse nou Jezikri, Pitit Bondye a, tankou yon moun ki gen de pawòl. Okontrè, se wi ase Jezikri di pou Bondye.
Paske Fis Bondye a, Kris Jésus, ki te preche pami nou an, pa nou menm—mwen, Silvain, ak Timothée—pa t di wi e non, men te gen wi sèlman nan Li menm.
क्यूँके परमेसवर का बेट्टा यीशु मसीह जिसका म्हारै जरिये यानिके म्हारे अर सिलवानुस अर तीमुथियुस कै जरिये थारे बिचाळै प्रचार होया, उस मसीह यीशु म्ह “हाँ” अर “ना” दोन्नु न्ही हो सकदे। पर उस म्ह “हाँ” ए “हाँ” होई।
Gama Ɗan Allah, Yesu Kiristi, wanda ni da Sila da Timoti muka yi muku wa’azinsa, ai, ba “I” da “A’a” ba ne, amma a cikin Kiristi, “I” ne kullum.
Gama Dan Allah, Yesu Almasihu, wanda Silbanus da Sila, da Ni muka shaida maku, ba “I” da “A, a” ba ne. Maimakon haka, Shi “I” ne a kodayaushe.
No ka mea o ke Keiki a ke Akua, o Iesu Kristo, ka mea a makou me Silevano a me Timoteo i hai aku ai ia oukou, aole ia he hooia a me ka hoole; aka, iloko ona, he hooia wale no.
| טימותיוס, סילוונוס ואני סיפרנו לכם על ישוע המשיח בן־האלוהים. המשיח תמיד מקיים את דבריו ולעולם אינו אומר”כן“בהתכוונו ל”לא“. |
| כי בן האלהים ישוע המשיח הנקרא בתוככם על ידינו על ידי ועל ידי סלונוס וטימותיוס הוא לא היה הן ולא כי היו היה בו רק הן׃ |
क्योंकि परमेश्वर का पुत्र यीशु मसीह जिसका हमारे द्वारा अर्थात् मेरे और सिलवानुस और तीमुथियुस के द्वारा तुम्हारे बीच में प्रचार हुआ; उसमें ‘हाँ’ और ‘नहीं’ दोनों न थी; परन्तु, उसमें ‘हाँ’ ही ‘हाँ’ हुई।
परमेश्वर का पुत्र मसीह येशु, जिनका प्रचार सिलवानॉस, तिमोथियॉस तथा मैंने तुम्हारे मध्य किया, वह प्रचार कभी “हां” या कभी “ना” नहीं परंतु परमेश्वर में हमेशा हां ही रहा है.
Mert az Isten Fia, Jézus Krisztus, akit közöttetek hirdettünk, én és Szilvánusz és Timóteus, nem volt „igen“is, meg „nem“is, hanem az „igen“valósult meg benne.
Mert az Isten Fia Jézus Krisztus, a kit köztetek mi hirdettünk, én és Silvánus és Timótheus, nem volt igen és nem, hanem az igen lett ő benne.
Við þrír – Tímóteus, Silvanus og ég – höfum sagt ykkur frá Jesú Kristi syni Guðs. Hann er ekki einn þeirra sem segja já þegar þeir meina nei. Hann stendur við orð sín.
Nʼihi na Ọkpara Chineke, Jisọs Kraịst, onye e sitere nʼọnụ Saịlas na Timoti na mụ onwe m kwusaa abụghị “E” na “E e,” kama nʼime ya ọ bụ naanị “E.”
Ta ti Anak ti Dios, a ni Jesu-Cristo, nga inwaragawagmi kada Silvano ken Timoteo kadakayo ket saan a “Wen” ken “Saan.” Ngem ketdi kanayon isuna a “Wen”.
Sebab Yesus Kristus, Anak Allah, yang diberitakan kepadamu oleh Silas, Timotius, dan oleh saya sendiri bukanlah orang "Ya" dan "Tidak". Sebaliknya Ia merupakan jawaban "Ya" dari Allah.
Kebenaran Anak Allah, Yesus Kristus, diumumkan kepada kalian oleh kami — saya, Silvanus, dan Timotius — dan itu bukan Ya dan Tidak. Di dalam Kristus jawabannya mutlak Ya!
Karena Yesus Kristus, Anak Allah, yang telah kami beritakan di tengah-tengah kamu, yaitu olehku dan oleh Silwanus dan Timotius, bukanlah "ya" dan "tidak", tetapi sebaliknya di dalam Dia hanya ada "ya".
Verse not available
Kunsoko ung'wi ilina, u Yesu Kilisto, nae Silvano, Timoteo nunene aekumambilye mitalanyu, agwe, “Eee” ne “Aah” Kuleke ite nuanso matungo ehi inge “Eee”
Perciocchè il Figliuol di Dio, Gesù Cristo, che è stato fra voi predicato da noi, [cioè] da me, da Silvano, e da Timoteo, non è stato sì, e no; ma è stato sì in lui.
Il Figlio di Dio, Gesù Cristo che abbiamo predicato tra voi, io, Silvano e Timoteo, non fu "sì" e "no", ma in lui c'è stato il "sì".
Perché il Figliuol di Dio, Cristo Gesù, che è stato da noi predicato fra voi, cioè da me, da Silvano e da Timoteo, non è stato “sì” e “no”; ma è “sì” in lui.
我ら即ちパウロ、シルワノ、テモテが汝らの中に傳へたる神の子キリスト・イエスは、然りまた否と言ふが如き者にあらず、然りと言ふことは彼によりて成りたるなり。
なぜなら、わたしたち、すなわち、わたしとシルワノとテモテとが、あなたがたに宣べ伝えた神の子キリスト・イエスは、「しかり」となると同時に「否」となったのではない。そうではなく、「しかり」がイエスにおいて実現されたのである。
私たち、すなわち、私とシルワノとテモテとが、あなたがたに宣べ伝えた神の子キリスト・イエスは、「しかり。」と同時に「否。」であるような方ではありません。この方には「しかり。」だけがあるのです。
蓋我等を以て、即ち我とシルヴァノとチモテオとを以て、汝等の中に宣べられ給ひし神の御子イエズス、キリストに於ては、然り然らずと云ふ事なく、唯然りと云ふ事あるのみ。
Rumal cher ri Ukꞌojol ri Dios ri Jesucristo, ri kaqatzijoj in, ri Silvano, xuqujeꞌ ri Timoteo, man kukꞌexmayila taj ribꞌ xane qas takꞌal wi ri kubꞌij.
Na'ankure Anumzamofo mofavre Jisas Kraisi agi agenkema nagragi, Timotiki, Sailasiki hutama neramasmunana, Jisas Kraisi'a Anumzamofo nemofonku'ma huama huta neramasamunana, Agra izoma nehuno'a, i'o osu Ne'mofo agenke huama huta neramasamune.
ನಾನು, ಸಿಲ್ವಾನ ಮತ್ತು ತಿಮೊಥೆಯನು ನಿಮ್ಮಲ್ಲಿ ಬೋಧಿಸಿದ ದೇವರ ಪುತ್ರನಾದ ಯೇಸು ಕ್ರಿಸ್ತನು ಒಮ್ಮೆ “ಹೌದು,” ಒಮ್ಮೆ “ಅಲ್ಲ” ಎಂದಾಗಿರುವುದಿಲ್ಲ. ಯಾವಾಗಲೂ ಅದು ಕ್ರಿಸ್ತನಲ್ಲಿ ಹೌದು ಎಂದೇ ಆಗಿರುತ್ತಾನೆ.
ನಾನೂ, ಸಿಲ್ವಾನನೂ, ತಿಮೊಥೆಯನೂ ನಿಮ್ಮಲ್ಲಿ ಪ್ರಸಿದ್ಧಿಪಡಿಸಿದ ದೇವರ ಮಗನಾದ ಯೇಸು ಕ್ರಿಸ್ತನು ಈ ಕ್ಷಣ “ಹೌದು” ಮರುಕ್ಷಣ “ಇಲ್ಲ” ಎಂದು ಹೇಳುವವನಲ್ಲ. ಆತನಲ್ಲಿ ಹೌದೆಂಬುದೇ ನೆಲೆಗೊಂಡಿದೆ.
Kwo kubha omwana wa Nyamuanga, Yesu Kristo unu Silvano, Timotheo nanye chamulasishe mwimwe, atali “Kutyo” na Uli.” unu omwanya gwona ni”Kutyo.”
Ulwakhuva umwan va Nguluve, uYiesu Kilisite, uvei uSilvano, uTimoti noune tukhandumbilielaga mundyumwe, ate “Eena” nie “Ndeili.” Puleino umwene useikhi gwooni “Eena.”
Kwa ndabha muana wa K'yara, Yesu Kristu, ambaye silvano, Timotheo ni nene tantangese miongoni mwa yhomo, so”Ena” ni” Lepi”. Badala yaki, muene magono ghoa ni”Ena”
우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도는 예 하고 아니라 함이 되지 아니하였으니 저에게는 예만 되었느니라
우리 곧 나와 실루아노와 디모데로 말미암아 너희 가운데 전파된 하나님의 아들 예수 그리스도는 예 하고 아니라 함이 되지 아니하였으니 저에게는 예만 되었느니라
Tuh Jesus Christ, Wen nutin God, su nga ac Silas ac Timothy tuh luti nu suwos kacl, el tia sie su sisani “Aok” ac “Mo.” Pacl nukewa el “Aok” na.
Mukuti mwana e Ireeza, Jesu Kreste, ka Silvanasi, Timoteya, ni va kutazi mukati kenu, kena “Eni” kapa “Awa.” kuhita kuti nji “Eni” chenako yonse.
| عیسای مەسیحی کوڕی خودا، کە بەهۆی من و سیلا و تیمۆساوسەوە لەنێوتاندا مزگێنی درا، «بەڵێ» و «نەخێر» نەبوو، بەڵام لەلایەن ئەوەوە هەر «بەڵێ» بووە. |
ଇଚିହିଁ କ୍ରୀସ୍ତ ଜୀସୁ ମାହାପୂରୁ ମୀର୍ଏସି, ଆମ୍ବାଆସି ମା଼ ତା଼ଣାଟି ଇଚିହିଁ ସିଲା, ତିମତି ଅ଼ଡ଼େ ନା଼ନୁ ମୀ ତା଼ଣା ୱେ଼କ୍ହା ମାଚମି, ଏ଼ୱାସି “ହାଅ” ଅ଼ଡ଼େ “ଆ଼ଏ” ଇନାସି ଆ଼ହାହିଲଅସି, ଇଚିହିଁ ଏ଼ୱାଣି ତା଼ଣା ହାଅ ଆ଼ହାମାନେ ।
Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
Dei enim Filius Iesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit EST et NON, sed EST in illo fuit.
Dei enim filius Iesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit EST et NON, sed EST in illo fuit.
Dei enim Filius Jesus Christus, qui in vobis per nos prædicatus est, per me, et Silvanum, et Timotheum, non fuit Est et Non, sed Est in illo fuit.
Dei enim Filius Iesus Christus qui in vobis per nos praedicatus est per me et Silvanum et Timotheum non fuit est et non sed est in illo fuit
Dei enim filius Iesus Christus, qui in vobis per nos praedicatus est, per me, et Silvanum, et Timotheum, non fuit in illo EST et NON, sed EST in illo fuit.
Jo Dieva Dēls, Jēzus Kristus, kas jūsu starpā caur mums ir sludināts, caur mani un Silvanu un Timoteju, nebija jā un nē, bet jā ir bijis iekš Viņa;
Pamba te Yesu-Klisto, Mwana na Nzambe, oyo ngai Silasi mpe Timote toteyaki bino, azalaki te « iyo » mpe « te; » kasi kati na Ye, ezalaki tango nyonso « iyo. »
कहालीकि परमेश्वर को बेटा यीशु मसीह जेको हमरो सी यानेकि मोरो सिलवानुस अऊर तीमुथियुस को द्वारा तुम्हरो बीच म प्रचार भयो, ओको म “हव” अऊर “नहीं” दोयी नहीं होतो, पर ओको म “हव” होतो।
Omwana wa Katonda Yesu Kristo gwe twababuulira, nze ne Sirwano ne Timoseewo teyali nti weewaawo ne si weewaawo, wabula mu ye mwe muli weewaawo bulijjo.
कऊँकि परमेशरो रा पुत्र यीशु मसीह जेसरा प्रचार सिलवानुस, तीमुथियुस और मैं तुसा बीचे कित्तेया। तिदे आ और ना दोनो नि थे, बल्कि तिदे सदा आ और आ ई थी।
fa ny Zanak’ Andriamanitra, dia Jesosy Kristy, Izay notorinay teo aminareo, dia izaho sy Silasy ary Timoty, dia tsy eny sy tsia, fa ao aminy dia eny ihany.
Amy te tsy Eka naho Aiy i Anan’ Añahare, Iesoà Norizañe nitaroñe’ay naho i Silasy vaho i Timoty ama’ areoy, fa Eka avao ty ama’e ao.
എന്തെന്നാൽ, ഞാനും സില്വാനൊസും തിമൊഥെയോസും നിങ്ങളുടെ ഇടയിൽ പ്രസംഗിച്ച ദൈവപുത്രനായ യേശുക്രിസ്തു ഒരിക്കൽ ഉവ്വ് എന്നും മറ്റൊരിക്കൽ ഇല്ല എന്നും ആയിരുന്നില്ല; അവനിൽ ഉവ്വ് എന്ന് മാത്രമേയുള്ളു.
ഞാനും സില്വാനൊസും തിമൊഥെയോസും നിങ്ങളുടെ ഇടയിൽ പ്രസംഗിച്ച ദൈവപുത്രനായ യേശുക്രിസ്തു ഒരിക്കൽ ഉവ്വു എന്നും മറ്റൊരിക്കൽ ഇല്ല എന്നും ആയിരുന്നില്ല; അവനിൽ ഉവ്വു എന്നത്രേയുള്ളു.
ഞാനും സില്വാനൊസും തിമോത്തിയോസും നിങ്ങളുടെ ഇടയിൽ പ്രസംഗിച്ച ദൈവപുത്രനായ യേശുക്രിസ്തു ചിലസമയം “ഉവ്വ്” എന്നും മറ്റുചില സമയം “ഇല്ല” എന്നും മാറിക്കൊണ്ടിരിക്കുന്നവൻ ആയിരുന്നില്ല; അവിടത്തേക്ക് എപ്പോഴും “ഉവ്വ്” മാത്രമേ ഉണ്ടായിരുന്നിട്ടുള്ളൂ.
Maramdi eina, Silas-na, amadi Timothy-na nakhoida sandokkhiba Tengban Mapugi Machanupa Jisu Christtadi “hoi” amadi “mai” adu natte. Adubu mangondadi matam pumnamakta “hoi” ni.
कारण आम्ही, म्हणजे मी, सिल्वान व तीमथ्य मिळून, तुमच्यात ज्याची घोषणा केली तो देवाचा पुत्र येशू ख्रिस्त होय किंवा नाही असा नव्हता तर त्याच्यात होय अशीच होती.
ପାର୍ମେଶ୍ୱାର୍ଆଃ ହନ୍ ୟୀଶୁ ଖ୍ରୀଷ୍ଟ୍, ଅକଏକେଚି ଆଇଙ୍ଗ୍, ସିଲାସ୍, ଆଡଃ ତୀମଥି ଆପେତାଃରେ ଉଦୁବ୍କାଇ ତାଇକେନାଲେ, ଇନିଃ “ହଁ” ଆଡଃ “କାହା” ନାହାଲିଃ, ମେନ୍ଦ ଇନିଃ ପାର୍ମେଶ୍ୱାର୍ଆଃ “ହଁ” ତାନିଃ ।
Pabha a Kilishitu bhanabhabho a Nnungu, bhutunnungushiyenje nne na a Shilibhanushi na a Timoteo, bhakaliji bha “Elo” na “Nngabha.” Ikabhe mobha gowe bhenebho ni “Elo” ja a Nnungu.
သင်တို့အားငါမှစ၍သိလွာနုနှင့်တိမောသေ တို့ဟောပြောကြေညာခဲ့သောဘုရားသခင်၏ သားတော်ယေရှုခရစ်သည်တစ်ချိန်တည်းမှာပင် ``ဟုတ်မှန်သည်'' ဟူ၍လည်းကောင်း၊ ``မဟုတ် မမှန်'' ဟူ၍လည်းကောင်းဖော်ပြတော်မူသော အရှင်မဟုတ်။ စင်စစ်အားဖြင့်ကိုယ်တော်သည် ဘုရားသခင်၏ ``ဟုတ်မှန်သည်'' ဖြစ်တော်မူပေ သည်။-
ငါ မှစ၍ သိလွာနု နှင့် တိမောသေ တို့သည် သင် တို့အား ဟောပြော သော ဘုရားသခင် ၏သား တော် ယေရှု ခရစ် သည် ဟုတ်မှန် ဟူ၍၎င်း ၊ မ ဟုတ်မမှန်ဟူ၍၎င်းမ ဆိုလို ဘဲ၊ ကိုယ်တော် မှာ ဟုတ်မှန် ဟူ၍ သာဆိုလို သတည်း။
ငါမှစ၍သိလွာနုနှင့် တိမောသေတို့သည် သင်တို့အားဟောပြောသော ဘုရားသခင်၏သားတော် ယေရှုခရစ်သည် ဟုတ်မှန်၏ ဟူ၍၎င်း၊ မဟုတ်မမှန်ဟူ ၍၎င်းမဆိုလိုဘဲ၊ ကိုယ်တော်မှာ ဟုတ်မှန်၏ ဟူ၍ သာဆိုလိုသတည်း။
Ko te Tama hoki a te Atua, ko Ihu Karaiti, i kauwhautia ra e matou i roto i a koutou, ara e ahau, e Hirawanu, e Timoti, ehara i te ae, i te kahore ranei, engari he ae i roto i a ia.
Ngoba iNdodana kaNkulunkulu, uJesu Khristu, eyatshunyayelwa kini yimi, uSayilasi kanye loThimothi, yayingasi “Yebo” lo “Hatshi,” kodwa kuyo kokuphela kwakungu “Yebo.”
Ngoba iNdodana kaNkulunkulu uJesu Kristu owatshunyayelwa yithi phakathi kwenu, yimi loSilivanu loTimothi, wayengeyisuye uyebo lohatshi, kodwa kuye kwakunguyebo.
Kwa kuwa mwana wa Nnongo, Yesu Kristo, ywabile Silvano, Timotheo ni nenga twabile twantangaza nkati yinu, abile kwaa “Eloo” na “Hapana.” Badala yake, ywembe wakati woti ni “Eloo.”
किनकि परमेश्वरका पुत्र येशू ख्रीष्ट जसलाई सिलास, तिमोथी र मैले तिमीहरूमाझ घोषणा गर्यौँ, जो चाहिँ “हो” र “होइन” हुनुहुन्न । बरु, उहाँ सदा “हो” हुनुहुन्छ ।
Muni Yesu Kilisitu, Mwana wa Chapanga, mweakokosiliwi kwinu nyenye na Sila na Timoti, na nene Siliwano, avili lepi mundu wa “Ena” Na kubela “Lepi” Mulukumbi lumonga nambu magono goha ndi Ena ya Chapanga.
For Guds Sønn, Kristus Jesus, han som blev forkynt iblandt eder ved oss, ved mig og Silvanus og Timoteus, han var ikke ja og nei, men ja er der blitt i ham;
Jesus Kristus, Guds sønn, som jeg, Silvanus og Timoteus har undervist dere om, sa heller aldri ja til noe uten at han holdt sitt ord. Gjennom Jesus har Gud sagt sitt ja til menneskene.
For Guds Son, Kristus Jesus, som vart forkynt hjå dykk ved oss, ved meg og Silvanus og Timoteus, han var ikkje ja og nei, men ja hev det vorte i honom.
କାରଣ ଈଶ୍ବରଙ୍କ ପୁତ୍ର ଖ୍ରୀଷ୍ଟ ଯୀଶୁ, ଯେ ଆମ୍ଭମାନଙ୍କ ଦ୍ୱାରା, ଅର୍ଥାତ୍, ମୋʼ ଦ୍ୱାରା ଏବଂ ସିଲ୍ୱାନ ଓ ତୀମଥିଙ୍କ ଦ୍ୱାରା ତୁମ୍ଭମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରଚାରିତ ହେଲେ, ସେ ହଁ ଓ ନା ହୋଇ ନାହାନ୍ତି, ବରଂ ତାହାଙ୍କଠାରେ ହଁ ହୋଇଅଛି।
Yesuus Kiristoos Ilmi Waaqaa inni nu jechuunis ani, Silwaanosii fi Xiimotewos isin gidduutti lallabne sun, “Eeyyee” fi “Waawuu” hin turreetii; isa keessa “Eeyyeetu” jira.
ਪਰਮੇਸ਼ੁਰ ਦਾ ਪੁੱਤਰ, ਯਿਸੂ ਮਸੀਹ ਜਿਸ ਦਾ ਅਸੀਂ ਅਰਥਾਤ ਮੈਂ ਅਤੇ ਸਿਲਵਾਨੁਸ ਅਤੇ ਤਿਮੋਥਿਉਸ ਨੇ ਤੁਹਾਡੇ ਵਿੱਚ ਪ੍ਰਚਾਰ ਕੀਤਾ ਸੋ ਹਾਂ ਅਤੇ ਨਾਂਹ ਨਹੀਂ ਸਗੋਂ ਉਸ ਵਿੱਚ ਹਾਂ ਹੀ ਹਾਂ ਹੋਈ।
| زیرا که پسرخدا عیسی مسیح که ما یعنی من و سلوانس وتیموتاوس در میان شما به وی موعظه کردیم، بلی و نی نشد بلکه در او بلی شده است. |
| زیرا پسر خدا، عیسی مسیح، کسی نیست که وقتی میگوید «بلی»، منظورش «نه» باشد، بلکه همواره هر چه گوید، همان را انجام میدهد؛ و پیغام و موعظهٔ ما یعنی من و سیلاس و تیموتائوس، دربارهٔ یک چنین کسی بود. |
Toziya Yesu Kristu, Mwana gwa Mlungu, ndomweni neni na Silwanu na Timotewu tumubweriti kwa mwenga, kaweriti ndiri muntu gwa “Yina” Na “Ndala,” Kumbiti yomberi kwakuwi kwana “Yina” Ya Mlungu mashaka goseri.
Pwe sapwilim en Kot Iesus Kristus, me kit padaki ong komail er, ngai, o Silwanus, o Timoteus, i kaidin ei o so, a ei eta re a,
Pwe japwilim en Kot Iejuj Krijtuj, me kit padaki on komail er, nai, o Jilwanuj, o Timoteuj, I kaidin ei o jo, a ei eta re a,
Albowiem Syn Boży, Jezus Chrystus, który między wami przez nas jest opowiadany, to jest, przez mię i przez Sylwana, i przez Tymoteusza, nie był: Tak i Nie; ale Tak w nim było.
Jezus Chrystus, Syn Boży, o którym opowiadałem wam razem z Tymoteuszem i Sylwanem, nigdy nie kłamał i Jego „tak” zawsze znaczyło „tak”.
Ponieważ Syn Boży, Jezus Chrystus, który wśród was głoszony był przez nas, [to znaczy] przeze mnie, Sylwana i Tymoteusza, nie był „tak” i „nie”, lecz było w nim „tak”.
Porque o Filho de Deus, Jesus Cristo, o que por nós foi pregado entre vós, [isto é], por mim, e Silvano, e Timóteo, não foi sim e não, mas nele foi o “sim”.
Porque o Filho de Deus, Jesus Christo, que por nós foi prégado entre vós, a saber, por mim, e Silvano, e Timotheo, não foi sim e não; mas n'elle houve sim.
Porque o Filho de Deus, Jesus Cristo, que por nós foi pregado entre vós, a saber, por mim, e Silvano, e Timotheo, não foi sim e não; mas nele houve sim.
A razão de eu [afirmar que lhes digo a verdade é esta: ]A [mensagem sobre ]o Filho de Deus, Jesus Cristo, que lhes foi ensinado por mim, junto com Silas e Timóteo {que eu, junto com Silas e Timóteo, ensinei a vocês}, não falava [de alguém que tivesse dito que ]faria [algo, para depois deixar de fazê-lo. ]Jesus Cristo nunca [disse a ninguém]: “Sim, [eu farei o que você quer,” ]para [depois deixar de fazê-lo. ]
Fomos nós, Silvano, Timóteo e eu, que anunciamos a verdade a respeito do Filho de Deus, Jesus Cristo, para vocês. E o Filho de Deus não foi Sim e Não. Em Cristo, a resposta é absolutamente Sim!
Кэч Фиул луй Думнезеу, Исус Христос, каре а фост проповэдуит де ной ын мижлокул востру, прин мине, прин Силван ши прин Тимотей, н-а фост „Да” ши „Ну”, чи ын Ел ну есте декыт „Да”.
Căci Fiul lui Dumnezeu, Isus Hristos, care a fost propovăduit printre voi de noi — de mine, de Silvanus și de Timotei — nu a fost “Da și nu”, ci în El este “Da”.
Au, Silas, ma Timotius minori nggi so'al Yesus Kristus, Lamatualain Anan. Eni nda atahori mana dea-rala' mana nataa, nae “Hei”, te masud na, “hoko'”. Eni ralan nda bab'anggi sa. De mete ma ana ola', nae “hei”, na teb'e-teb'e' “hei”.
Ибо Сын Божий, Иисус Христос, проповеданный у вас нами, мною и Силуаном и Тимофеем, не был “да” и “нет”; но в Нем было “да”, -
Abhe umwana wa Ngulubhi uYesu Kristu, u Silwano, nu Timotheo nanee tabhatangazizizye huje hwamwene tiyiga “Ena” au “Ndadi” hwa mwene tiyiga “Ena.”
mayA silvAnena timathinA cezvarasya putro yo yIzukhrISTo yuSmanmadhye ghoSitaH sa tena svIkRtaH punarasvIkRtazca tannahi kintu sa tasya svIkArasvarUpaeva|
মযা সিল্ৱানেন তিমথিনা চেশ্ৱৰস্য পুত্ৰো যো যীশুখ্ৰীষ্টো যুষ্মন্মধ্যে ঘোষিতঃ স তেন স্ৱীকৃতঃ পুনৰস্ৱীকৃতশ্চ তন্নহি কিন্তু স তস্য স্ৱীকাৰস্ৱৰূপএৱ|
মযা সিল্ৱানেন তিমথিনা চেশ্ৱরস্য পুত্রো যো যীশুখ্রীষ্টো যুষ্মন্মধ্যে ঘোষিতঃ স তেন স্ৱীকৃতঃ পুনরস্ৱীকৃতশ্চ তন্নহি কিন্তু স তস্য স্ৱীকারস্ৱরূপএৱ|
မယာ သိလွာနေန တိမထိနာ စေၑွရသျ ပုတြော ယော ယီၑုခြီၐ္ဋော ယုၐ္မန္မဓျေ ဃောၐိတး သ တေန သွီကၖတး ပုနရသွီကၖတၑ္စ တန္နဟိ ကိန္တု သ တသျ သွီကာရသွရူပဧဝ၊
mayA silvAnEna timathinA cEzvarasya putrO yO yIzukhrISTO yuSmanmadhyE ghOSitaH sa tEna svIkRtaH punarasvIkRtazca tannahi kintu sa tasya svIkArasvarUpaEva|
मया सिल्वानेन तिमथिना चेश्वरस्य पुत्रो यो यीशुख्रीष्टो युष्मन्मध्ये घोषितः स तेन स्वीकृतः पुनरस्वीकृतश्च तन्नहि किन्तु स तस्य स्वीकारस्वरूपएव।
મયા સિલ્વાનેન તિમથિના ચેશ્વરસ્ય પુત્રો યો યીશુખ્રીષ્ટો યુષ્મન્મધ્યે ઘોષિતઃ સ તેન સ્વીકૃતઃ પુનરસ્વીકૃતશ્ચ તન્નહિ કિન્તુ સ તસ્ય સ્વીકારસ્વરૂપએવ|
mayā silvānena timathinā ceśvarasya putro yo yīśukhrīṣṭo yuṣmanmadhye ghoṣitaḥ sa tena svīkṛtaḥ punarasvīkṛtaśca tannahi kintu sa tasya svīkārasvarūpaeva|
mayā silvānēna timathinā cēśvarasya putrō yō yīśukhrīṣṭō yuṣmanmadhyē ghōṣitaḥ sa tēna svīkr̥taḥ punarasvīkr̥taśca tannahi kintu sa tasya svīkārasvarūpaēva|
mayA silvAnena timathinA cheshvarasya putro yo yIshukhrIShTo yuShmanmadhye ghoShitaH sa tena svIkR^itaH punarasvIkR^itashcha tannahi kintu sa tasya svIkArasvarUpaeva|
ಮಯಾ ಸಿಲ್ವಾನೇನ ತಿಮಥಿನಾ ಚೇಶ್ವರಸ್ಯ ಪುತ್ರೋ ಯೋ ಯೀಶುಖ್ರೀಷ್ಟೋ ಯುಷ್ಮನ್ಮಧ್ಯೇ ಘೋಷಿತಃ ಸ ತೇನ ಸ್ವೀಕೃತಃ ಪುನರಸ್ವೀಕೃತಶ್ಚ ತನ್ನಹಿ ಕಿನ್ತು ಸ ತಸ್ಯ ಸ್ವೀಕಾರಸ್ವರೂಪಏವ|
មយា សិល្វានេន តិមថិនា ចេឝ្វរស្យ បុត្រោ យោ យីឝុខ្រីឞ្ដោ យុឞ្មន្មធ្យេ ឃោឞិតះ ស តេន ស្វីក្ឫតះ បុនរស្វីក្ឫតឝ្ច តន្នហិ កិន្តុ ស តស្យ ស្វីការស្វរូបឯវ។
മയാ സില്വാനേന തിമഥിനാ ചേശ്വരസ്യ പുത്രോ യോ യീശുഖ്രീഷ്ടോ യുഷ്മന്മധ്യേ ഘോഷിതഃ സ തേന സ്വീകൃതഃ പുനരസ്വീകൃതശ്ച തന്നഹി കിന്തു സ തസ്യ സ്വീകാരസ്വരൂപഏവ|
ମଯା ସିଲ୍ୱାନେନ ତିମଥିନା ଚେଶ୍ୱରସ୍ୟ ପୁତ୍ରୋ ଯୋ ଯୀଶୁଖ୍ରୀଷ୍ଟୋ ଯୁଷ୍ମନ୍ମଧ୍ୟେ ଘୋଷିତଃ ସ ତେନ ସ୍ୱୀକୃତଃ ପୁନରସ୍ୱୀକୃତଶ୍ଚ ତନ୍ନହି କିନ୍ତୁ ସ ତସ୍ୟ ସ୍ୱୀକାରସ୍ୱରୂପଏୱ|
ਮਯਾ ਸਿਲ੍ਵਾਨੇਨ ਤਿਮਥਿਨਾ ਚੇਸ਼੍ਵਰਸ੍ਯ ਪੁਤ੍ਰੋ ਯੋ ਯੀਸ਼ੁਖ੍ਰੀਸ਼਼੍ਟੋ ਯੁਸ਼਼੍ਮਨ੍ਮਧ੍ਯੇ ਘੋਸ਼਼ਿਤਃ ਸ ਤੇਨ ਸ੍ਵੀਕ੍ਰੁʼਤਃ ਪੁਨਰਸ੍ਵੀਕ੍ਰੁʼਤਸ਼੍ਚ ਤੰਨਹਿ ਕਿਨ੍ਤੁ ਸ ਤਸ੍ਯ ਸ੍ਵੀਕਾਰਸ੍ਵਰੂਪਏਵ|
මයා සිල්වානේන තිමථිනා චේශ්වරස්ය පුත්රෝ යෝ යීශුඛ්රීෂ්ටෝ යුෂ්මන්මධ්යේ ඝෝෂිතඃ ස තේන ස්වීකෘතඃ පුනරස්වීකෘතශ්ච තන්නහි කින්තු ස තස්ය ස්වීකාරස්වරූපඒව|
மயா ஸில்வாநேந திமதி²நா சேஸ்²வரஸ்ய புத்ரோ யோ யீஸு²க்²ரீஷ்டோ யுஷ்மந்மத்⁴யே கோ⁴ஷித: ஸ தேந ஸ்வீக்ரு’த: புநரஸ்வீக்ரு’தஸ்²ச தந்நஹி கிந்து ஸ தஸ்ய ஸ்வீகாரஸ்வரூபஏவ|
మయా సిల్వానేన తిమథినా చేశ్వరస్య పుత్రో యో యీశుఖ్రీష్టో యుష్మన్మధ్యే ఘోషితః స తేన స్వీకృతః పునరస్వీకృతశ్చ తన్నహి కిన్తు స తస్య స్వీకారస్వరూపఏవ|
มยา สิลฺวาเนน ติมถินา เจศฺวรสฺย ปุโตฺร โย ยีศุขฺรีษฺโฏ ยุษฺมนฺมเธฺย โฆษิต: ส เตน สฺวีกฺฤต: ปุนรสฺวีกฺฤตศฺจ ตนฺนหิ กินฺตุ ส ตสฺย สฺวีการสฺวรูเปอวฯ
མཡཱ སིལྭཱནེན ཏིམཐིནཱ ཙེཤྭརསྱ པུཏྲོ ཡོ ཡཱིཤུཁྲཱིཥྚོ ཡུཥྨནྨདྷྱེ གྷོཥིཏཿ ས ཏེན སྭཱིཀྲྀཏཿ པུནརསྭཱིཀྲྀཏཤྩ ཏནྣཧི ཀིནྟུ ས ཏསྱ སྭཱིཀཱརསྭརཱུཔཨེཝ།
| مَیا سِلْوانینَ تِمَتھِنا چیشْوَرَسْیَ پُتْرو یو یِیشُکھْرِیشْٹو یُشْمَنْمَدھْیے گھوشِتَح سَ تینَ سْوِیکرِتَح پُنَرَسْوِیکرِتَشْچَ تَنَّہِ کِنْتُ سَ تَسْیَ سْوِیکارَسْوَرُوپَایوَ۔ |
mayaa silvaanena timathinaa ce"svarasya putro yo yii"sukhrii. s.to yu. smanmadhye gho. sita. h sa tena sviik. rta. h punarasviik. rta"sca tannahi kintu sa tasya sviikaarasvaruupaeva|
Јер Син Божји Исус Христос, ког ми вама приповедасмо ја и Силван и Тимотије, не би да и не, него у Њему би да.
Jer sin Božij Isus Hristos, kojega mi vama propovijedasmo ja i Silvan i Timotije, ne bi da i ne, nego u njemu bi da.
Timotheo le Selefano le nna re ntse re lo bolelela kaga Jesu Morwa Modimo. Ga se yo o reng “ee” fa a raya “nnyaa”. O aga a dira fela se a se buang.
Nokuti Mwanakomana waMwari Jesu Kristu uyo wakaparidzwa nesu pakati penyu, neni naSirivhano naTimotio, wakange asiri hongu nakwete, asi maari maiva hongu.
Nokuti Mwanakomana waMwari, Jesu Kristu, uyo akaparidzwa pakati penyu neni naSirasi uye naTimoti, akanga asiri, “Hongu” kana “Kwete”, asi maari zvakagara zviri “Hongu.”
Ибо Божий Сын Иисус Христос, иже у вас нами проповеданный, мною и Силуаном и Тимофеем, не бысть ей и ни, но в Нем Самем ей бысть:
Kajti Božji Sin, Jezus Kristus, ki je bil med vami oznanjen po nas, celó po meni in Silvánu ter Timóteju, ni bil »da« in »ne, « temveč je bil v njem »da.«
Kajti Božji sin Jezus Kristus, kterega smo med vami oznanili jaz in Silvan in Timotej, ni bil "da" in "ne", nego "da" je v njem bilo.
Waayo, Wiilka Ilaah oo ah Ciise Masiix, ee aannu aniga iyo Silwanos iyo Timoteyos dhexdiinna kaga wacdinnay, ma ahayn Haah iyo Maya, laakiin xaggiisa waa Haah.
Porque el Hijo de Dios, Jesús, el Cristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido sí y no; mas ha sido sí en él.
La verdad del Hijo de Dios, Jesucristo, fue anunciada a ustedes por medio de nosotros—Silvano, Timoteo y yo—y no fue Sí y No. ¡En Cristo la respuesta es definitivamente Sí!
Porque el Hijo de Dios, Jesucristo, que fue predicado entre vosotros por nosotros — por mí, Silvano y Timoteo — no fue “Sí y no”, sino que en él hay “Sí”.
Porque cuando Silvano, Timoteo y yo les predicamos con respecto a Jesucristo, el Hijo de Dios, no fue sí y no. En [Jesucristo] fue sí.
Porque el Hijo de Dios, Jesu Cristo, que por nosotros ha sido entre vosotros predicado por mí, y Silvano, y Timoteo, no ha sido sí y no; mas en él ha sido sí.
Porque el Hijo de Dios, Jesucristo, que por nosotros ha sido entre vosotros predicado, por mí y Silvano y Timoteo, no ha sido Sí y No; mas ha sido Sí en él.
Porque el Hijo de Dios, Jesu-Cristo, que por nosotros ha sido entre vosotros predicado, por mí, y Silvano, y Timotéo, no ha sido Sí y No; mas ha sido Sí en él.
Porque el Hijo de Dios, Jesucristo, a quien estábamos predicando entre ustedes, yo y Silvano y Timoteo, no era Sí y No, sino que ha sido Si en él;
Porque el Hijo de Dios, Jesucristo, el que entre vosotros fue predicado por nosotros: por mí, Silvano y Timoteo, no fue sí y no, sino que en Él se ha realizado el sí.
Kwa kuwa mwana wa Mungu, Yesu Kristo, ambaye Silvano, Timotheo na mimi tulimtangaza miongoni mwenu, siyo “Ndiyo” na “Hapana.” Badala yake, yeye wakati wote ni “Ndiyo.”
Maana Kristo Yesu, Mwana wa Mungu, ambaye mimi, Silwano na Timotheo, tulimhubiri kwenu, hakuwa mtu wa “Ndiyo” na “Siyo”; bali yeye daima ni “Ndiyo” ya Mungu.
Kwa kuwa Yesu Kristo, Mwana wa Mungu, ambaye tulimhubiri kwenu: Mimi, Silvano na Timotheo, hakuwa “Ndiyo” na “Siyo,” bali kwake yeye siku zote ni “Ndiyo.”
Guds Son, Jesus Kristus, han som bland eder har blivit predikad genom oss -- genom mig och Silvanus och Timoteus -- han kom ju icke såsom "ja och nej", utan "ja" har kommit i och genom honom.
Ty Guds Son Jesus Christus, som ibland eder är predikad af oss, nämliga af mig, och Silvano, och Timotheo, hafver icke varit ja och nej, utan det var ja i honom.
Guds Son, Jesus Kristus, han som bland eder har blivit predikad genom oss -- genom mig och Silvanus och Timoteus -- han kom ju icke såsom »ja och nej», utan »ja» har kommit i och genom honom.
Sapagka't ang Anak ng Dios, si Jesucristo, na ipinangaral namin sa inyo, ako at si Silvano at si Timoteo, hindi naging oo at hindi, kundi sa kaniya ay naging oo.
Sapagka't ang Anak ng Dios, si Jesucristo, na ipinangaral namin sa inyo, ako at si Silvano at si Timoteo, hindi naging oo at hindi, kundi sa kaniya ay naging oo.
Dahil si Jesu-Cristo na Anak ng Diyos na ipinahayag namin nina Silvanus at Timoteo sa inyo, ay hindi “Oo” at “Hindi.” Kundi laging “Oo”.
என்னாலும், சில்வானுவினாலும், தீமோத்தேயுவினாலும், உங்களுக்குள்ளே பிரசங்கிக்கப்பட்ட தேவகுமாரனாகிய இயேசுகிறிஸ்துவும் ஆம் என்றும், இல்லை என்றும் இல்லாமல், ஆம் என்றே இருக்கிறார்.
நானும், சில்வானும், தீமோத்தேயுவும் உங்கள் மத்தியில் பிரசங்கித்த, இறைவனின் மகனான இயேசுகிறிஸ்து, “ஆம்” அப்படித்தான் என்று சொல்லி, பின் “இல்லை” அது அப்படியல்ல என்று சொல்லுகிறவர் அல்ல. மாறாக, “ஆம்” என்று அவர் சொன்னது, எப்பொழுதும் அவரில் “ஆம்” என்றே இருக்கிறது.
నేనూ, సిల్వానూ, తిమోతీ, మీకు ప్రకటించిన దేవుని కుమారుడు యేసు క్రీస్తు “అవును” అని చెప్పి, “కాదు” అనేవానిగా ఉండలేదు. ఆయన ఎప్పుడూ, “అవును” అనేవానిగానే ఉన్నాడు.
He ko e ʻAlo ʻoe ʻOtua, ko Sisu Kalaisi, ʻaia naʻe malangaʻaki kiate kimoutolu ʻekimautolu, [ʻio], ʻe au mo Silivenusi mo Timote, naʻe ʻikai ko e “ʻIo” mo “ʻIkai,” ka naʻe “ʻIo” pe ʻiate ia.
Silvanus ve Timoteos'la birlikte size tanıttığımız Tanrı'nın Oğlu İsa Mesih hem “evet” hem “hayır” değildi. O'nda yalnız “evet” vardır.
Efisɛ Yesu Kristo, Onyankopɔn Ba no a me Paulo, Silas ne Timoteo kaa ne ho asɛm kyerɛɛ mo no nsesa. Ɔnka “Yiw” ne “Dabi” da. Bere biara odi nʼasɛm so.
Efisɛ Yesu Kristo, Onyankopɔn Ba no a me Paulo, Silas ne Timoteo kaa ne ho asɛm kyerɛɛ mo no nsesa. Ɔnka “Yiw” ne “Dabi” da. Bere biara odi nʼasɛm so.
Ɛfiri sɛ, Yesu Kristo, Onyankopɔn Ba no a me Paulo, Silas ne Timoteo kaa ne ho asɛm kyerɛɛ mo no nsesa. Ɔnnka “Aane” ne “Dabi” da. Ɛberɛ biara ɔdi nʼasɛm so.
Адже Божий Син, Ісус Христос, Якого ми – я, Силуан і Тимофій – проповідували поміж вами, не був «так» і «ні», але в Ньому було «так».
Бо Син Божий Ісус Христос, що ми Його вам проповідували, я й Силуа́н, і Тимофій, не був „Так“і „Ні“, але в Нім було „Так“.
Бо Син Божий Ісус Христос, вам вами проповідуваний, мною та Сильваном, та Тимотеем, не був “так” і “нї”, а було у Йому “так”.
Бо Син Божий Ісус Христос, вам вами проповідуваний, мною та Сильваном, та Тимотеем, не був "так" і "нї", а було у Йому "так".
क्यूँकि ख़ुदा का बेटा ईसा मसीह जिसकी मनादी हम ने या'नी मैंने और सिलवानुस और तीमुथियुस ने तुम में की उस में हाँ और नहीं दोनों न थीं बल्कि उस में हाँ ही हाँ हुई।
| چۈنكى بىز (مەن ۋە سىلۋانۇس ۋە تىموتىي)نىڭ ئاراڭلاردا جاكارلىغىنىمىز ــ خۇدانىڭ ئوغلى، ئەيسا مەسىھ، بىردەم «بەرھەق» ۋە بىردەم «ياق» ئەمەستۇر؛ بەلكى ئۇنىڭدا «بەرھەق»لا باردۇر. |
Чүнки биз (мән вә Силванус вә Тимотий)ниң араңларда җакалиқинимиз — Худаниң Оғли, Әйса Мәсиһ, бирдәм «бәрһәқ» вә бирдәм «яқ» әмәстур; бәлки Униңда «бәрһәқ»ла бардур.
Chünki biz (men we Silwanus we Timotiy)ning aranglarda jakarlighinimiz — Xudaning Oghli, Eysa Mesih, birdem «berheq» we birdem «yaq» emestur; belki Uningda «berheq»la bardur.
Qünki biz (mǝn wǝ Silwanus wǝ Timotiy)ning aranglarda jakarliƣinimiz — Hudaning Oƣli, Əysa Mǝsiⱨ, birdǝm «bǝrⱨǝⱪ» wǝ birdǝm «yaⱪ» ǝmǝstur; bǝlki Uningda «bǝrⱨǝⱪ»la bardur.
Con Đức Chúa Trời, là Đức Chúa Jêsus Christ, mà chúng tôi, tức là tôi với Sin-vanh và Ti-mô-thê, đã giảng ra trong anh em, chẳng phải là vừa phải vừa chăng đâu; nhưng trong Ngài chỉ có phải mà thôi.
Con Ðức Chúa Trời, là Ðức Chúa Jêsus Christ, mà chúng ta tức là tôi với Sin-vanh và Ti-mô-thê, đã giảng ra trong anh em, chẳng phải là vừa phải vừa chăng đâu; nhưng trong Ngài chỉ có phải mà thôi.
Chúa Cứu Thế Giê-xu, Con Đức Chúa Trời, Đấng mà Si-la, Ti-mô-thê, và tôi truyền giảng cho anh chị em, chẳng bao giờ mâu thuẫn, bất nhất; trong Ngài chỉ có sự chân thật.
ulwakuva umwana ghwa Nguluve, uYesu Kiisite juno uSilvano, uTimoteo nune tulyapulisie kulyumue, nakwekuti “eyo” na kuti “ndali” umwene ghwe “Eyo” un'siki ghwoni.
Bila Yesu Klisto, Muana Nzambi, diodi minu veka, Silasi ayi Timote tululonga kasia ba nyinga ayi nana ko. Nyinga kaka yidi mu niandi.
Nítorí pé Jesu Kristi, Ọmọ Ọlọ́run, ẹni tí a tí wàásù rẹ̀ láàrín yín nípasẹ̀ èmí àti Silfanu àti Timotiu, kì í ṣe bẹ́ẹ̀ ni bẹ́ẹ̀ kọ́, ṣùgbọ́n nínú rẹ̀ ni bẹ́ẹ̀ ní.
Verse Count = 315
