1-Timothy 5:18
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
Sepse Shkrimi thotë: “Mos ia lidh gojën kaut që shin në lëmë”, dhe: “Punëtori e ka hak mëditjen e tij”.
Uliru Kutellẹ nworo, ''Na uwa nazu finafe nin nimoli kubi katwa ba,'' tutung ''Unan katuwa uwesu tinonto me.''
| لِأَنَّ ٱلْكِتَابَ يَقُولُ: «لَا تَكُمَّ ثَوْرًا دَارِسًا»، وَ«ٱلْفَاعِلُ مُسْتَحِقٌّ أُجْرَتَهُ». |
| لأَنَّ الْكِتَابَ يَقُول: “لاَ تَضَعْ كِمَامَةً عَلَى فَمِ الثَّوْرِ وَهُوَ يَدْرُسُ الْحُبُوبَ”، وَأَيْضاً: “الْعَامِلُ يَسْتَحِقُّ أُجْرَتَهُ”. |
| ܐܡܪ ܓܝܪ ܟܬܒܐ ܕܠܐ ܬܒܠܘܡ ܬܘܪܐ ܒܕܪܟܬܐ ܘܫܘܐ ܗܘ ܦܥܠܐ ܐܓܪܗ |
որովհետեւ Գիրքը կ՚ըսէ. «Մի՛ կապեր կալի մէջ աշխատող՝՝ եզին դունչը»: Նաեւ. «Գործաւորը արժանի է իր վարձքին»:
কিয়নো ধৰ্মশাস্ত্ৰত কৈছে “মৰণা মাৰোঁতে গৰুৰ মুখত মোখোৰা নাবান্ধিবা” আৰু “বনুৱা নিজ বেচৰ যোগ্য।”
Çünki Müqəddəs Yazıda belə deyilir: «Xırman çəkən öküzün ağzını bağlama» və «işçi öz haqqına layiqdir».
Ker Kwamaro toki “dok re duka cur nen ner no manangen canger tiri,” nii manangenneu daten a neco mukti nangene ceu.
Ecen Scripturác erraiten dic, Idi bihitzen ari denari eztraucac ahoa lothuren. Eta, Languilea bere sariaren digne da.
Bai Gode Sia: da agoane dedei diala, “Bulamagau da gagoma oso fadegama: ne, gagoma fai amoga osa: la ahoasea, amo ea lafi mae la: gima!” Eno dedei da, “Hawa: hamosu dunu amo ea hamoi defele bidi lamu da defea!”
কারণ শাস্ত্র বলে, “শস্যদানা মাড়ানোর দিন বলদের মুখে জালতি বেঁধ না;” এবং “যে কাজ করে সে তার বেতন পাওয়ার যোগ্য।”
কারণ শাস্ত্র বলে, “শস্য মাড়াই করার সময় বলদের মুখে জালতি বেঁধো না” এবং “কর্মচারী তার বেতন পাওয়ার যোগ্য”
किजोकि पवित्रशास्त्र मां इन लिखोरूए, “कि तू जोट्लोरे दांतेरू आशी न बेन्धाँ,” किजोकि, “मज़दूर अपने मज़दूरारो हकदारे।”
ऐ पबित्र शास्त्र लिखया है, की गांण गांदे बेले दांदे दा मुं मत बनदे, होर ऐ भी लिखया है, “की इक मजदूरे जो उदी मेहनत दी मजदूरी लेणे दा हक है।” इस तांई कलीसिया जो अपणे अगुवे जो मजदूरी देणी चाईदी।
ବଃଲେକ୍ ସାସ୍ତର୍ କଃଉଁଲି, “ଦାନ୍ ମାଡାଉତାବଃଳ୍ ବଃଇଲ୍ ମୁଏଁ କତ୍ରା ବାନ୍ଦାନାୟ୍ ।” ଆର୍ ହାୟ୍ଟି କଃର୍ତା ଲକ୍ ତାର୍ ବୁତି ହାଉତା ଜୟ୍ଗ୍ ।
S'ayn mas'aafotse «Mááyo sirbiru minzi beero b́ no no tipk'aye, » mank'o «fintsosh damozo daats bísh geyiyfe» etre.
Naki nassi tre du na yo takukumi ni yeiu jaki nita wa asi tan wulo kpu na, indi wa ati du ani son duba han u' yah ma.
защото писанието казва: "Да не обърнеш устата на воля, когато вършее", и: "Работникът заслужава заплатата си".
Kay ang Kasulatan nag-ingon, “Ayaw ninyo sampungi ang baba sa baka samtang kini gagiok sa trigo,” ug ““Angay hatagan ang trabahanti sa iyang sweldo.”
kay ang kasulatan nagaingon man, "Dili mo pagbusalan ang baba sa baka sa magagiuk kini sa trigo," ug, "Ang mamomoo takus sa pagdawat sa iyang suhol."
ᎯᎠᏰᏃ ᏂᎦᏛᎭ ᎦᎸᏉᏗ ᎪᏪᎵ; ᏞᏍᏗ ᏱᏲᏴᏑᎳᏁᏍᏗ ᏩᎦ ᎠᎦᏔᏙᎥᏗᏍᎩ; ᎠᎴ, ᎪᎱᏍᏗ ᎠᏛᏁᎯ ᎠᎦᎫᏴᎡᏗ ᎨᏐ ᏚᎸᏫᏍᏓᏁᎸᎢ.
Pakuti Mawu a Mulungu amati, “Musamange ngʼombe pakamwa pamene ikupuntha tirigu,” ndi “Wantchito ngoyenera kulandira malipiro ake.”
Cangcim naw, “Cang lehsaka se cän a mpyawng käh kbüpa” “khüikie cän pi ngkhyengnak yah khaie ni” tia pyenki.
Cabu mah, Cang atii maitaw ih tahmawh to moem pae hmah, tiah thuih. Toksah kami loe sakhaih atho hnuk han krak, tiah thuih.
Cacim loh a ti coeng ta. Cangtil vaito pin boeh, “Bibikung tah a thapang nen khaw tiing pai.”
Cacim loh a ti coeng ta. Cangtil vaito pin boeh, “Bibikung tah a thapang nen khaw tiing pai.”
Ikawtih Cakciim ing, “Cang ak leh huili vaitaw a hui ce koeh pin pe, bi ak bi ingtaw a bibi phu ce huh aham tyng hy,” tinawh kqawn hy.
Banghangziam cile laithiangtho in, tang a cil khuital sia a muk tuamsak heak hen. Naseam peuma a sep thaman nga tu kilawm hi, ci hi.
Ajehchu Pathen thun, “Bongchal changchila chu amuh kikan hihhen chujongleh natonga chu atohman asanding lomtah ahi,” ati.
Cakathoung ni cangkatin lahun e maitotan a pahni moum pouh hanh, thawtawkkung ni a tawknae phu hmu hanelah a kamcu, telah bout a ti.
因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”
因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」
正如经文所说：“牛在踩谷子的时候，不要笼住它的嘴。”还说：“做工就应该获得工钱。”
因為經上記載：『牛在打場的時候，不可籠住牠的嘴；』又說：「工人自當有他的工資。』
Pakuŵa Malembelo ga Akunnungu gakuti, “Nkantaŵa kang'wa ng'ombe pakupanganya masengo ga kuputukula magowolo,” ni “Jwa masengo akuŵajilwa malipilo gakwe.”
⳿ⲥϫⲱ ⲅⲁⲣ ⳿ⲙⲙⲟⲥ ⳿ⲛϫⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲉ ⳿ⲛⲛⲉⲕϯⲥⲁⲭⲟⲗ ⳿ⲉ⳿ϩⲣⲉⲛ ⲉϩⲉ ⲉϥϩⲓ ⲟⲩⲟϩ ⲡⲓⲉⲣⲅⲁⲧⲏ ⲥ ⳿ϥⲉⲙ⳿ⲡϣⲁ ⳿ⲙⲡⲉϥⲃⲉⲭⲉ.
ⲡⲉϫⲁⲥ ⲅⲁⲣ ⲛϭⲓ ⲧⲉⲅⲣⲁⲫⲏ ϫⲉ ⲛⲛⲉⲕϣⲧⲃ ⲟⲩⲙⲁⲥⲉ ⲉϥϩⲉⲓ ⲁⲩⲱ ϫⲉ ⲡⲉⲣⲅⲁⲧⲏⲥ ⲙⲡϣⲁ ⲙⲡⲉϥⲃⲉⲕⲉ
ⲡⲉϫⲁⲥ ⲅⲁⲣ ⲛ̅ϭⲓⲧⲉⲅⲣⲁⲫⲏ ϫⲉ ⲛ̅ⲛⲉⲕϣⲧⲃ̅ⲟⲩⲙⲁⲥⲉ ⲉϥϩⲉⲓ. ⲁⲩⲱ ϫⲉ ⲡⲉⲣⲅⲁⲧⲏⲥ ⲙ̅ⲡϣⲁ ⲙ̅ⲡⲉϥⲃⲉⲕⲉ.
ⲤϪⲰ ⲄⲀⲢ ⲘⲘⲞⲤ ⲚϪⲈϮⲄⲢⲀⲪⲎ ϪⲈ ⲚⲚⲈⲔϮⲤⲀⲬⲞⲖ ⲈϨⲢⲈⲚ ⲈϨⲈ ⲈϤϨⲒ ⲞⲨⲞϨ ⲠⲒⲈⲢⲄⲀⲦⲎ ⲤϤⲈⲘⲠϢⲀ ⲘⲠⲈϤⲂⲈⲬⲈ.
Pismo doista veli: Volu koji vrši ne zavezuj usta! I: Vrijedan je radnik plaće svoje.
Nebo praví písmo: Volu mlátícímu nezavížeš úst. A hodenť jest dělník své mzdy.
Nebo praví Písmo: Volu mlátícímu nezavížeš úst. A hodenť jest dělník své mzdy.
I v Písmu přece čteme: „Dobytku, který užíváš při sklizni, dovolíš nažrat se z tvé úrody.“A na jiném místě zase: „Kdo pracuje, má nárok na odměnu.“
Thi Skriften siger: "Du må ikke binde Munden til på en Okse, som tærsker;" og: "Arbejderen er sin Løn værd."
Thi Skriften siger: „Du maa ikke binde Munden til paa en Okse, som tærsker‟; og: „Arbejderen er sin Løn værd.‟
Thi Skriften siger: „Du maa ikke binde Munden til paa en Okse, som tærsker‟; og: „Arbejderen er sin Løn værd.‟
ସାସ୍ତରେ ଜେନ୍ତି ଲେକାଅଇଲା ଆଚେ, ଗାନାଇ ଦାନ୍ ମାଣ୍ଡାଇବାବେଲେ ବଲଦର୍ ଟଣ୍ଡେ କତ୍ରା ବାନ୍ଦା ନାଇ ଆରି କାମ୍ କରୁ ସାଉକାର୍ଟାନେଅନି ତାର୍ କୁଲି ପାଇସି ଆକା ।
Nimar Ndiko owacho niya, “Kik utwe dho dhiangʼ kaywayo lodi ma idinogo cham,” kendo niya, “Jatich ber gi chudo kuom tije motiyo.”
Mbuli makani mabotu mbawamba kuti, “Utamwaangi kumulomo musune aawo nachilyatila zilyo” alimwi “Similimu uleelede kujana mpindu yakwe.”
Want de Schrift zegt: Een dorsenden os zult gij niet muilbanden; en: De arbeider is zijn loon waardig.
De Schrift immers zegt: “Een dorsenden os zult ge niet muilbanden,” en “de werkman is zijn loon waard.”
Want de Schrift zegt: Een dorsenden os zult gij niet muilbanden; en: De arbeider is zijn loon waardig.
For the scripture says thou shall not muzzle an ox that is threshing. And the workman is worthy of his wage.
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
For the scripture says: You shall not muzzle the ox that treads out the grain; and, The laborer is worthy of his hire.
For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.
For the Scripture says, “Yoʋ shall not muzzle an ox while it is threshing,” and, “The worker is worthy of his wages.”
For Scripture says: “You shall not muzzle an ox as it is treading out the grain,” and, “The worker is worthy of his pay.”
for the scripture says, Thou shalt not muzzle an ox that treadeth out corn, and, The workman [is] worthy of his hire.
For the scripture saith: Thou shalt not muzzle the ox that treadeth out the corn: and, The labourer is worthy of his reward.
For the Scripture says: “You shall not muzzle an ox while it treads out grain,” and “The worker is worthy of his wages.”
As Scripture says, “Don't muzzle the ox when it's threshing out the grain.” Also, “The worker deserves to be paid.”
For the Scripture sayeth, Thou shalt not mousell the mouth of the oxe that treadeth out the corne: and, The labourer is worthie of his wages.
For the scripture says, Thou shalt not muzzle the ox that treadeth out the corn: and, The laborer is worthy of his hire.
For the Scripture saith, “Thou shalt not muzzle the ox while he treadeth out the corn.” And again, “The labourer is worthy of his hire.”
For the scripture saith, "Thou shalt not muzzle the ox that treadeth out the corn:" and, "The workman is worthy of his hire."
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer [is] worthy of his reward.
For the scripture says, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the grain. And, The labourer is worthy of his reward.
For the scripture says, You shall not suppress the ox that treads out the corn. And, The labourer is worthy of his reward.
for the Writing says, “You will not muzzle an ox treading out,” and, “Worthy [is] the workman of his reward.”
For the Scripture says, You must not muzzle an ox when he is treading out the grain, and The worker is worth his wages.
For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture says, "Do not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture says, "Do not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture says, "Do not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture says, "Do not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages."
For the Scripture saith, “Thou shalt not muzzle the ox while he is treading out the grain”; and, “The laborer is worthy of his wages.”
The words of scripture are – “You should not muzzle the ox while it is treading out the grain.” and again – “The worker is worth their wages.”
The words of scripture are – ‘You should not muzzle the ox while it is treading out the grain.’ and again – ‘The worker is worth their wages.’
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The labourer is worthy of his hire.
For the scripture saith—A threshing ox, shalt thou not muzzle, and—Worthy, is the workman, of his hire.
Says for the Scripture; An ox treading out grain not you will muzzle; and Worthy [is] the workman of the wages of him.
to say for the/this/who a writing ox to thresh no to muzzle and worthy the/this/who worker the/this/who wage it/s/he
For the scripture saith, Thou shalt not muzzle the ox in the treading out; and, Worthy is the labourer of his hire.
For the scripture saith Thou shalt not muzzle the ox in threshing; and, The laborer is worthy of his pay.
[Long ago Moses] wrote in the Scriptures, “While an ox is threshing [grain], you must not tie its mouth [so that it cannot eat the grain],” and [Jesus said], “[People] should pay those who work [for their benefit].” [So we know that congregations should support their leaders].
The words of Scripture are — ‘Thou shalt not muzzle the ox while it is treading out the grain.’ and again — ‘The worker is worth his wages.’
For the scripture says, “You shall not put a muzzle on an ox while it treads the grain” and “The laborer is worthy of his wages.”
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer [is] worthy of his reward.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the grain. And, The labourer is worthy of his reward.
For the Scripture says, "You are not to muzzle the ox while it is treading out the grain;" and the workman deserves his pay.
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The labourer is worthy of his wages.”
For scripture seith, Thou schalt not bridil the mouth of the oxe threischinge, and, A werk man is worthi his hire.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'
Ĉar la Skribo diras: Ne fermu la buŝon al bovo draŝanta. Kaj: La laboristo meritas sian salajron.
elabena woŋlɔ ɖe mawunya me be, “Mègabla nu na nyitsu ne ele mɔlu tugum o.” Wogagblɔ le teƒe bubu hã be, “Dɔwɔla dze na eƒe fetu.”
Sillä Raamattu sanoo: ei sinun pidä riihtä tappavan härjän suuta sitoman kiinni, ja työmies on palkkansa ansainnut.
Sillä Raamattu sanoo: "Älä sido puivan härän suuta", ja: "Työmies on palkkansa ansainnut".
Want de Schriftuur zegt: een os die den dorschvloer treedt zult gij niet muilbanden en de werkman is zijn loon waardig.
Car l'Ecriture dit: " Tu ne muselleras pas le bœuf qui foule le blé. " Et: " L'ouvrier mérite son salaire. "
Car l'Écriture dit: « Tu ne muselleras pas le bœuf quand il foule le grain. » Et: « L'ouvrier mérite son salaire. »
car l’écriture dit: « Tu n’emmuselleras pas le bœuf qui foule le grain », et: « L’ouvrier est digne de son salaire ».
Car l’Ecriture dit: tu n'emmuselleras point le bœuf qui foule le grain; et l'ouvrier est digne de son salaire.
Car l’Ecriture dit: Vous ne fierez point la bouche du bœuf qui foule le grain; et: L’ouvrier est digne de son salaire.
Car l’Écriture dit: Tu n’emmuselleras point le bœuf quand il foule le grain. Et l’ouvrier mérite son salaire.
Car l’Écriture dit: « [Tu] ne muselleras pas le bœuf qui foule le grain. » Et: « L’ouvrier mérite son salaire. »
car l'Écriture dit: «Tu n’emmuselleras pas le boeuf qui foule le grain, » et l'ouvrier mérite son salaire.
Car l'Écriture dit: Tu n'emmuselleras point le bœuf qui foule le grain; et l'ouvrier est digne de son salaire.
car l'Écriture dit: « Tu n'emmusèleras point le bœuf qui foule le grain, » et l'ouvrier est digne de son salaire.
L'Écriture dit en effet: «Tu ne muselleras point le boeuf qui foule le blé»,
Car l'Écriture dit: «Tu n'emmuselleras pas le boeuf qui foule le grain»; et aussi: «L'ouvrier est digne de son salaire.»
Maxxafan “kath buukiza boora duuna qaachchofa” qassekka “ootho oothizadey damussa ekkana beesses” gees.
Denn die Schrift sagt: Du sollst einem dreschenden Ochsen nicht das Maul verbinden, und: "Der Arbeiter ist seines Lohnes wert."
Sagt doch die Schrift: "Dem dreschenden Ochsen sollst du das Maul nicht verbinden", und: "Der Arbeiter ist seines Lohnes wert."
Denn die Schrift sagt: "Du sollst dem Ochsen, der da drischt, nicht das Maul verbinden", [5. Mose 25,4] und: "Der Arbeiter ist seines Lohnes wert". [Luk. 10,7]
Denn die Schrift sagt: “Du sollst dem Ochsen, der da drischt, nicht das Maul verbinden”, und: “Der Arbeiter ist seines Lohnes wert”.
Denn die Schrift sagt: dem Ochsen, der drischt, sollst du das Maul nicht stopfen, und: der Arbeiter ist seines Lohnes wert.
Denn es spricht die Schrift: Du sollst nicht dem Ochsen das Maul verbinden, der da drischt, und: Ein Arbeiter ist seines Lohnes wert.
Denn es spricht die Schrift: “Du sollst dem Ochsen nicht das Maul verbinden, der da drischt;” und “Ein Arbeiter ist seines Lohnes wert.”
denn die Schrift sagt: »Du sollst einem Ochsen beim Dreschen das Maul nicht verbinden« und: »Der Arbeiter ist seines Lohnes wert.«
Denn die Schrift sagt: «Einem dreschenden Ochsen sollst du das Maul nicht verbinden!» und «der Arbeiter ist seines Lohnes wert».
Denn die Schrift sagt: Du sollst dem Ochsen, der da drischt, nicht das Maul verbinden. Und: Der Arbeiter ist seines Lohnes wert.
Nĩgũkorwo Maandĩko marĩa matheru moigĩte atĩrĩ, “Ndũkanohe ndegwa kanua rĩrĩa ĩkũranga ngano ĩkĩmĩhũũra,” na ningĩ nĩmoigĩte atĩrĩ, “Mũruti wĩra nĩagĩrĩirwo nĩkũheo mũcaara wake.”
Geeshsha Maxaafay, “Wudumman kathaa yedhdhiya booraa doona qachchofa” hessadakka, “Oosanchchoy ba damooziya ekkanaw bessees” yaagees.
kelima li diana yi diani nni ki yedi: han da loli o nua ñoabu wan ŋmaadi ti di siandi ya yogunu. Li go diani ki yedi li pundi o tuonsoanlo n baa o panpaani.
kl ma u Tienu Kadaɔgu yedi: ya nua taand' a ka pua i dii, a ji kan pibin u ñɔbu. k l tuonsɔnli dagidi yeni wan ga u tuonsɔn- ŋmapaɔgu.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
διότι λέγει η γραφή· Δεν θέλεις εμφράξει το στόμα βοός αλωνίζοντος· και, Άξιος είναι ο εργάτης του μισθού αυτού.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεισ και αξιοσ ο εργατησ του μισθου αυτου
λέγει γὰρ ἡ γραφή· βοῦν ἀλοῶντα οὐ φιμώσεις· καί· ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λέγει γὰρ ἡ γραφή Βοῦν ἀλοῶντα οὐ φιμώσεις, καί Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λέγει γὰρ ἡ γραφή· Βοῦν ἀλοῶντα οὐ φιμώσεις, καί· Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
Λέγει γὰρ ἡ Γραφή, “Βοῦν ἀλοῶντα οὐ φιμώσεις”, καί, “Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.”
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις· καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
λέγει γὰρ ἡ γραφή, βοῦν ἀλοῶντα οὐ φιμώσεις· καί, ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.
ଡାଗ୍ଲା ସାସ୍ତର୍ନ୍ନିଆ ଗୁଆର୍ବକେ; “କିଆ ଲେଃକାଲା ଅରେଃ ତୁମୁଆଃନ୍ନିଆ ଗେଏଃ ଆଗାଗ୍ପା ।” ବାରି “କାମ୍ ଡିଙ୍ଗ୍କ୍ନେଣ୍ଡ୍ରେ ନିଜର୍ ଆଜ୍ରି ବାନେ ଅଦିକାର୍ ଲେଃକେ ।”
કેમ કે શાસ્ત્રવચન કહે છે કે, ‘કણસલાં ખૂંદનાર બળદના મોં પર જાળી ન બાંધ’ અને ‘કામ કરનાર પોતાના મહેનતણાને પાત્ર છે’.
Se sa ki ekri nan Liv la: Pa mare bouch bèf la lè l'ap fè moulen kann lan mache. Ou ankò: Moun ki travay fèt pou resevwa lajan travay li.
Paske Lekriti a di: “Nou pa dwe mete mizo nan bouch a bèf la pandan l ap moulen sereyal la,” epi: “Ouvriye a dign de salè li.”
क्यूँके पवित्र ग्रन्थ म्ह लिख्या सै, “नाज लिकाड़ण आळे बळध का मुँह ना बाँधिये,” क्यूँके “मजदूर अपणी मजदूरी का हकदार सै।”
Gama Nassi ya ce, “Kada ka sa wa bijimi takunkumi yayinda yake sussukar hatsi,” da kuma, “Ma’aikaci ya cancanci hakkinsa.”
Gama nassi ya ce, “Kada a sa takunkumi a bakin takarkari lokacin da yake sussukar hatsi,” kuma “Ma'aikaci ya cancanci a biya shi hakinsa.”
No ka mea, ua olelo mai ka palapala hemolele, Mai hoopaa oe i ka waha o ka bipi kauo e hahi ana i ka palaoa. E pono ka paahana e ukuia mai.
| כי כתבי־הקודש אומרים:”לא תחסם שור בדישו“, ובמקום אחר כתוב:”הפועל ראוי לשכרו.“ |
| כי הכתוב אמר לא תחסם שור בדישו ועוד נאמר הפעל שוה בשכרו׃ |
क्योंकि पवित्रशास्त्र कहता है, “दाँवनेवाले बैल का मुँह न बाँधना,” क्योंकि “मजदूर अपनी मजदूरी का हकदार है।”
पवित्र शास्त्र का लेख है, “दांवनी करते बैल के मुख को मुखबन्धनी न बांधना,” तथा “मज़दूर अपने मज़दूरी का हकदार है.”
Mert azt mondja az Írás: „a cséplő ökörnek ne kösd be a száját!“és „méltó a munkás a maga bérére“.
Mert azt mondja az Írás: A nyomtató ökörnek ne kösd be a száját; és: Méltó a munkás a maga jutalmára.
Um þetta segir Biblían: „Bittu ekki fyrir munninn á uxanum meðan hann þreskir kornið, heldur leyfðu honum að éta meðan hann vinnur.“Og á öðrum stað: „Verður er verkamaður launa sinna.“
Nʼihi na akwụkwọ nsọ kwuru, “Ekechila ọnụ ehi mgbe ọ na-azọcha mkpụrụ ọka,” hapụ ya ka ọ na-eri nri mgbe ọ na-arụ ọrụ, ọzọkwa, “Onye na-arụ ọrụ kwesiri ịnata ụgwọ ọrụ ya.”
Ta kuna ti Nasantoan a Surat, “Saanmo a busalan ti baka kabayatan nga agir-irik” ken “Ti trabahador ket maikari iti tangdanna.”
Sebab dalam Alkitab tertulis, "Sapi yang sedang menginjak-injak gandum untuk melepaskan biji gandum dari bulirnya, janganlah diberangus mulutnya", juga, "Orang yang bekerja, berhak menerima upahnya".
Seperti yang dikatakan Kitab Suci, “Jangan mengikat mulut lembu yang sedang menginjak-injak gandum untuk melepaskan biji gandum dari kulitnya. Biarkanlah lembu itu makan sambil bekerja,” dan “Seorang pekerja berhak menerima upahnya.”
Bukankah Kitab Suci berkata: "Janganlah engkau memberangus mulut lembu yang sedang mengirik," dan lagi "seorang pekerja patut mendapat upahnya."
Karena dalam Kitab Suci ada tertulis, “Jangan menutup mulut sapi yang sedang bekerja menginjak-injak gandum untuk melepaskan biji dari kulitnya. Biarkanlah sapi itu makan sambil bekerja.” Dan kitab lain mengatakan, “Seorang pekerja berhak menerima upahnya.”
Kunsoko imaandeko atungile, “Uleke kumemunya umulomo ing'ombe nikilya inolya.” hange “Umitumi unonee kipegwa kakwe.
Perciocchè la scrittura dice: Non metter la museruola in bocca al bue che trebbia; e: L'operaio [è] degno del suo premio.
Dice infatti la Scrittura: Non metterai la museruola al bue che trebbia e: Il lavoratore ha diritto al suo salario.
poiché la scrittura dice: Non metter la museruola al bue che trebbia; e l’operaio è degno della sua mercede.
Abanna u inko utize waguna, “Kati u impi kapadari anyo ugniya sa kazin nu sutuka immare,” de sa ma wuza kaduma anyame ikirfi ime.
聖書に『穀物を碾す牛に口籠を繋くべからず』また『勞動人のその價を得るは相應しきなり』と云へばなり。
聖書は、「穀物をこなしている牛に、くつこをかけてはならない」また「働き人がその報酬を受けるのは当然である」と言っている。
聖書に「穀物をこなしている牛に、くつこを掛けてはいけない。」また、「働き手が報酬を受けることは当然である。」と言われているからです。
蓋聖書に曰く、「汝穀物を踏碾す牛の口を結ぶ勿れ」と、又曰く、「働く人は宜しく其報を得べし」と。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡନ୍ ଡକୋ, “ଅବ୍ଞାଇଙନ୍ ତାଙ୍ଲିୟନ୍ ଏଡାମୁଡଙ୍” ଆରି “କାବ୍ବାଡ଼ାମରନ୍ ଲନୁମ୍କୁଜନ୍ ଆସନ୍ ବର୍ତନ୍ନାନ୍ ଞାଙେତୋ ।”
Ri tzꞌibꞌatalik kubꞌij: Makoj chim puꞌwiꞌ utzaꞌm ri wakax are tajin kuyaqꞌ ri tiriko, rumal cher ri ajchak taqal che chi katojik.
E'i ana kante mono avontafe'mo'a amanage hu'ne, Bulimakaomo'ma witi raga refuzafupeno anoma'a neharesigeta, zamagitera nofira ana'okiho. (Diu-Kas 25:4) Anazanke huno eri'zama erisia nona'a mizama'a erigahie. (Luk 10:7.)
ಏಕೆಂದರೆ, “ಕಣ ತುಳಿಯುವ ಎತ್ತಿನ ಬಾಯನ್ನು ಕಟ್ಟಬಾರದು!” ಎಂತಲೂ, “ಕೆಲಸದವನು ತನ್ನ ಕೂಲಿಗೆ ಯೋಗ್ಯನಾಗಿದ್ದಾನೆ!” ಎಂತಲೂ ಪವಿತ್ರ ವೇದದಲ್ಲಿ ಹೇಳಿದೆಯಲ್ಲಾ.
“ಕಣತುಳಿಯುವ ಎತ್ತಿನ ಬಾಯಿ ಕಟ್ಟಬಾರದು,” ಮತ್ತು “ಆಳು ತನ್ನ ಕೂಲಿಗೆ ಯೋಗ್ಯನಾಗಿದ್ದಾನೆ” ಎಂದು ಶಾಸ್ತ್ರದಲ್ಲಿ ಹೇಳಿದೆಯಲ್ಲಾ.
Kulwokubha Amandiko agaika ati, “Wasiga okubhoya ing'a omunwa ukasanga niyo nitaja taja obhulo akatungu ka liula,” no omukosi we emilimu jiile okuyanwa omuyelo gwaye.”
Pakhuva elivangili lita “usite ukhuchendula undomo gwa senga vuyila elinyasi” nu “mbombo vulikava uluhombo lwa mwene.”
Kwa kujha majhandiku ghijobha, “Usimfumbi n'singu ng'ombe pailya nafaka,” na “Nimbomba mahengu ilondeka mshahara ghwa muene.”
성경에 일렀으되 곡식을 밟아 떠는 소의 입에 망을 씌우지 말라 하였고 또 일꾼이 그 삯을 받는 것이 마땅하다 하였느니라
성경에 일렀으되 곡식을 밟아 떠는 소의 입에 망을 씌우지 말라 하였고 또 일군이 그 삯을 받는 것이 마땅하다 하였느니라
Tuh Ma Simusla uh fahk, “Nik kom kapriya oalin soko cow mukul ke kom orekmakunul in lolongya wheat” ac “Fal sie mwet orekma in eis molin orekma lal.”
Kakuti iñolo liti, “kanji uviki muhala kukaholo ke mpulu chiyi kwete kusinza vuheke,” mi “Yoseveza uswanera itifo yakwe.”
| چونکە نووسراوە پیرۆزەکە دەفەرموێ: [لە کاتی گێرەکردن دەمی گا مەگرە،] هەروەها: [کرێکار شایانی کرێی خۆیەتی.] |
ଦାର୍ମୁ ପତିତା ରା଼ସ୍କି ଆ଼ହାମାନେ, “ନ଼ର୍ପିନି କ଼ଡି ମୂତିତା କ଼ତ୍ରା ଦହ୍ଆନି” ଅ଼ଡ଼େ “କାମାକିନାସି ତାନି କାମାତି ପା଼ଡ଼େୟି ବେଟାଆ଼ନାୟି ମାନେ ।”
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
dicit enim scriptura non infrenabis os bovi trituranti et dignus operarius mercede sua
Dicit enim Scriptura: Non alligabis os bovi trituranti. Et: Dignus est operarius mercede sua.
Jo tas raksts saka: vērsim, kas labību izmin, tev nebūs aizsiet purnu, un: strādniekam sava alga pienākas.
Pamba te Makomi elobi: « Osengeli te kokanga monoko ya ngombe oyo ezali konika bambuma, » mpe « mosali asengeli na lifuti na ye. »
कहालीकि शास्त्र कह्य हय, “दांवन वालो बईल को मुंह मत बान्धजो,” कहालीकि “मजूर अपनी मजूरी को हक्कदार हय।”
Kubanga Ekyawandiikibwa kigamba nti, “Ente ng’ewuula eŋŋaano, togisibanga mumwa.” Era nti, “Omukozi asaanira okusasulwa empeera ye.”
कऊँकि पवित्र शास्त्रो रे लिखी राखेया, “जोड़े रे बल़दा रा मूँ नि बानो,” पवित्र शास्त्र एक ओरी जगा बोलोआ, “मजूरदार आपणी मजदूरिया रा अक्कदार ए।”
Fa hoy ny Soratra Masìna: “Aza manakombona ny vavan’ ny omby mively vary ianao” Ary koa: “Ny mpiasa miendrika hahazo ny karamany”.
Fa hoe i Sokitse Masiñey: Ko vihine’o ty vavan’añombe mandisañe, naho, Mañeva ty rima’e ty mpièke.
എന്തെന്നാൽ “മെതിക്കുമ്പോൾ കാളയുടെ വായ് മൂടിക്കെട്ടരുത്” എന്നും; “വേലക്കാരൻ തന്റെ കൂലിക്ക് യോഗ്യൻ” എന്നും തിരുവെഴുത്ത് പറയുന്നുവല്ലോ.
മെതിക്കുന്ന കാളെക്കു മുഖക്കൊട്ട കെട്ടരുതു എന്നു തിരുവെഴുത്തു പറയുന്നു; വേലക്കാരൻ തന്റെ കൂലിക്കു യോഗ്യൻ എന്നും ഉണ്ടല്ലോ.
“ധാന്യം മെതിക്കുമ്പോൾ കാളയ്ക്കു മുഖക്കൊട്ട കെട്ടരുത്” എന്നും “ജോലിക്കാരൻ തന്റെ കൂലിക്ക് അർഹൻ” എന്നും തിരുവെഴുത്തു പറയുന്നല്ലോ.
Maramdi Mapugi asengba Puyana hai, “Sallababu maheimarong netthat-hallingeida machin pun-ganu” aduga “Thabak suba mina asuman phangba matik chai.”
कारण शास्त्रलेखात लिहिल्याप्रमाणे, “धान्याची मळणी करताना बैलाला मुसक्या बांधू नको” आणि “मजुराचा त्याच्या मजुरीवर हक्क आहे.”
ଚିୟାଃଚି ଧାରାମ୍ପୁଥିରେ ଅଲାକାନା, “ବାବା ଦାଉଁରିତାନ୍ ଉରିଃକ୍କଆଃ ମଚା ଆଲ୍ପେ ତଲେୟା,” ଆଡଃ “କାମିତାନ୍ନିଃ ଆୟାଃ ନାଲା ନାମେଗିୟାଏ ।”
Pabha Majandiko ga Ukonjelo ganalugula, “Nnantabhe kangw'a ng'ombe alilibhata yalya nkukubhata.” Kabhili, “Nkamula liengo anapinjikwa kupata nshaala gwakwe.”
အဘယ်ကြောင့်ဆိုသော်ကျမ်းစာတော်က``စပါး နယ်နေသောနွားကိုပါးချုပ်မတပ်ရ'' ဟူ၍ လည်းကောင်း၊ ``အလုပ်သမားသည်လုပ်အားခ ကိုခံထိုက်ပေ၏'' ဟူ၍လည်းကောင်းဖော်ပြ သောကြောင့်ဖြစ်၏။-
အကြောင်းမူကား၊ စပါးနင်းနယ်သောနွား၏ နှုတ်ကိုမချုပ်တည်းရဟုကျမ်းစာလာ၏။ တချက်ကား၊ လုပ်ဆောင်သောသူသည် အခကို ခံထိုက်ပေးသည်ဟု လာပြန်၏။
အကြောင်းမူကား ၊ စပါး နင်းနယ်သောနွား ၏ နှုတ်ကိုမ ချုပ်တည်း ရဟုကျမ်းစာ လာ ၏။ တ ချက်ကား၊ လုပ်ဆောင် သောသူ သည် အခ ကို ခံထိုက် ပေသည်ဟု လာပြန်၏။
E mea ana hoki te karaipiture, Kaua e whakamokatia te mangai o te kau patu witi: me tenei hoki, Ka tika te utu mo te kaimahi.
Kilekoile Shastro te koi ase, “Apuni khan goru laga mukh bondh na koribi jitia tai dhaan uporte morona marikena berai” aru “Kaam kora khan dukh laga inam pabo lage.”
Tumeah Rangteele ni raangha, “Maanpong ah chamnak tokdoh heh tui ah latangkhak theng” nyia “Mootkaatte suh neng toloop ah ekot ettheng.”
Ngoba umbhalo uthi: “Inkabi ungayifaki isayeke nxa ibhula amabele,” njalo uthi, “Isisebenzi sifanele umholo waso.”
ngoba umbhalo uthi: Ungayifaki isayeke inkabi ebhulayo; futhi uthi: Isisebenzi sifanele iholo laso.
Maandiko genda longela “kana umwibe ng'ombe nkano pakulya chakulya” na “Na mpanga kazi andastaili msahala wake”.
किनभने पवित्रशास्त्र भन्छ, “तिमीहरूले दाँइ गर्दै गरेको गोरुको मुखमा मोहोलो नलगाऔ” र “कामदार उसको ज्यालाको योग्य हुन्छ ।”
Muni Mayandiku Gamsopi gijova, “Kotoka kukunga ng'ombi mlomo peyihenga lihengu la kuwulula mabenu,” Ndi kangi “Muhenga lihengu iganikiwa kupewa luhuna lwaki.”
For Skriften sier: Du skal ikke binde munnen på en okse som tresker. Og en arbeider er sin lønn verd.
Gud har sagt i Skriften:”Du skal ikke binde munnen på den oksen som tresker”, og:”Arbeideren er verd lønnen sin.”
for Skrifti segjer: «Du skal ikkje leggja muleband på ein ukse som treskjer!» og «Ein arbeidsmann er si løn verd.»
କାରଣ ପବିତ୍ର ଶାସ୍ତ୍ର କହେ, “ବେଙ୍ଗଳା ବୁଲୁଥିବା ବଳଦର ମୁହଁରେ ତୁଣ୍ଡି ଦିଅ ନାହିଁ।” ପୁଣି, “କାର୍ଯ୍ୟକାରୀ ଆପଣା ବେତନର ଯୋଗ୍ୟ।”
Katabbiin Qulqulluun, “Qotiyyoo midhaan siribsiisuutti jiru afaan hin hidhin;” akkasumas, “Hojjetaaf mindaa isaa argachuun ni mala” jedhaatii.
ਕਿਉਂ ਜੋ ਪਵਿੱਤਰ ਗ੍ਰੰਥ ਇਹ ਆਖਦਾ ਹੈ ਕਿ ਤੂੰ ਗਾਹੁੰਦੇ ਹੋਏ ਬਲ਼ਦ ਦੇ ਮੂੰਹ ਛਿੱਕਲੀ ਨਾ ਚੜ੍ਹਾਈਂ, ਨਾਲੇ ਇਹ ਭਈ ਕਾਮਾ ਆਪਣੀ ਮਜ਼ਦੂਰੀ ਦਾ ਹੱਕਦਾਰ ਹੈ।
ଇନେକିଦେଂକି ଦରମ୍ ସାସ୍ତର୍ ଇନାତା, “ତାସ୍ ତ୍ରେସ୍ନି ୱାଡ଼ାଂ ବଇଲା ୱେଇଦ କତ୍ରା ଗାଚ୍ମାଟ୍ ।” ଆରେ କାମାୟ୍ କିନାକାନ୍ ଜାର୍ କୁଲି ଡାବୁଂ ପାୟାନି ହକ୍ ।
| زیرا کتاب میگوید: «گاو را وقتی که خرمن را خرد میکند، دهن مبند» و «مزدورمستحق اجرت خود است». |
| زیرا در کتب مقدّس آمده: «دهان گاوی را که خرمن میکوبد، نبند و بگذار به هنگام کار، از خرمنت بخورد.» و در جای دیگر نیز میفرماید: «زیرا کارگر مستحق مزد خویش است.» |
Toziya Malembu Mananagala ngalonga. “Nagumtawa ng'ombi mlomu pakafikisiya mbunji,” Na kayi “Mtenda lihengu kafiruwa kwanka shibena mgongu shakuwi.”
Pwe kisin likau o masani: Koe der penadi au en kau ol, me tiakedi wan wit. O toun dodok me war ong pwain en dodok.
Pwe kijin likau o majani: Koe der penadi au en kau ol, me tiakedi wan wit. O toun dodok me war on pwain en dodok.
Albowiem Pismo mówi: Wołowi młócącemu nie zawiążesz gęby; i: Godzien jest robotnik zapłaty swojej.
Pismo mówi przecież: „Nie będziesz zawiązywał pyska wołowi, który młóci zboże” oraz: „Robotnicy mają prawo do zapłaty”.
Mówi bowiem Pismo: Młócącemu wołowi nie zawiążesz pyska, oraz: Godny jest robotnik swojej zapłaty.
Pois a Escritura diz: “Ao boi que debulha não atarás a boca”; e: “o trabalhador é digno do seu salário”.
Porque diz a Escriptura: Não ligarás a bocca ao boi que debulha. E: Digno é o obreiro do seu salario.
Porque diz a escritura: Não ligarás a boca ao boi que debulha. E: Digno é o obreiro do seu salário.
[Há muito tempo, ]Moisés escreveu nas Escrituras: Não amarrem a boca do boi quando estiver pisando o trigo”, e [Jesus disse: ]As pessoas devem pagar aqueles que trabalham para elas”. [Portanto sabemos que as congregações devem apoiar seus presbíteros.]
Como está escrito nas Sagradas Escrituras: “Não amarre a boca do boi, quando ele estiver pisando o trigo.” E também: “O trabalhador merece ser pago.”
Pois a Escritura diz: “Não açaimeis o boi quando ele pisar o grão”. E, “O trabalhador é digno de seu salário”.
Кэч Скриптура зиче: „Сэ ну леӂь гура боулуй кынд треерэ букате” ши „Вредник есте лукрэторул де плата луй”.
Căci Scriptura zice: “Să nu pui botniță boului când calcă grâul”. Și: “Lucrătorul este vrednic de plata sa”.
Susura meumareꞌ oi, “Mete ma pake sapi fo roroo are-gandum mbuleꞌ, na, afiꞌ paꞌa bafan, na fo ana o naa boe.” Ma nenesuraꞌ fai oi, “Seka tao-ues, na, ana nandaa hambu nggadꞌiꞌ.”
Ибо Писание говорит: не заграждай рта у вола молотящего; и: трудящийся достоин награды своей.
Afwatanaje amasimbilo gayanga ugaje hufunje eng'ombe elo mu nalya eshalye ubhomba mbombo ahwanziwo ushala wakwe.”
Pathien lekhabu'n, “Serâtchal hah bu ni minchîl lâitak a mûr khit pe no roh,” male “Sinthopungei chu an thalo pêk rang ani,” ati sikin.
yasmAt zAstre likhitamidamAste, tvaM zasyamarddakavRSasyAsyaM mA badhAneti, aparamapi kAryyakRd vetanasya yogyo bhavatIti|
যস্মাৎ শাস্ত্ৰে লিখিতমিদমাস্তে, ৎৱং শস্যমৰ্দ্দকৱৃষস্যাস্যং মা বধানেতি, অপৰমপি কাৰ্য্যকৃদ্ ৱেতনস্য যোগ্যো ভৱতীতি|
যস্মাৎ শাস্ত্রে লিখিতমিদমাস্তে, ৎৱং শস্যমর্দ্দকৱৃষস্যাস্যং মা বধানেতি, অপরমপি কার্য্যকৃদ্ ৱেতনস্য যোগ্যো ভৱতীতি|
ယသ္မာတ် ၑာသ္တြေ လိခိတမိဒမာသ္တေ, တွံ ၑသျမရ္ဒ္ဒကဝၖၐသျာသျံ မာ ဗဓာနေတိ, အပရမပိ ကာရျျကၖဒ် ဝေတနသျ ယောဂျော ဘဝတီတိ၊
yasmAt zAstrE likhitamidamAstE, tvaM zasyamarddakavRSasyAsyaM mA badhAnEti, aparamapi kAryyakRd vEtanasya yOgyO bhavatIti|
यस्मात् शास्त्रे लिखितमिदमास्ते, त्वं शस्यमर्द्दकवृषस्यास्यं मा बधानेति, अपरमपि कार्य्यकृद् वेतनस्य योग्यो भवतीति।
યસ્માત્ શાસ્ત્રે લિખિતમિદમાસ્તે, ત્વં શસ્યમર્દ્દકવૃષસ્યાસ્યં મા બધાનેતિ, અપરમપિ કાર્ય્યકૃદ્ વેતનસ્ય યોગ્યો ભવતીતિ|
yasmāt śāstre likhitamidamāste, tvaṁ śasyamarddakavṛṣasyāsyaṁ mā badhāneti, aparamapi kāryyakṛd vetanasya yogyo bhavatīti|
yasmāt śāstrē likhitamidamāstē, tvaṁ śasyamarddakavr̥ṣasyāsyaṁ mā badhānēti, aparamapi kāryyakr̥d vētanasya yōgyō bhavatīti|
yasmAt shAstre likhitamidamAste, tvaM shasyamarddakavR^iShasyAsyaM mA badhAneti, aparamapi kAryyakR^id vetanasya yogyo bhavatIti|
ಯಸ್ಮಾತ್ ಶಾಸ್ತ್ರೇ ಲಿಖಿತಮಿದಮಾಸ್ತೇ, ತ್ವಂ ಶಸ್ಯಮರ್ದ್ದಕವೃಷಸ್ಯಾಸ್ಯಂ ಮಾ ಬಧಾನೇತಿ, ಅಪರಮಪಿ ಕಾರ್ಯ್ಯಕೃದ್ ವೇತನಸ್ಯ ಯೋಗ್ಯೋ ಭವತೀತಿ|
យស្មាត៑ ឝាស្ត្រេ លិខិតមិទមាស្តេ, ត្វំ ឝស្យមទ៌្ទកវ្ឫឞស្យាស្យំ មា ពធានេតិ, អបរមបិ កាយ៌្យក្ឫទ៑ វេតនស្យ យោគ្យោ ភវតីតិ។
യസ്മാത് ശാസ്ത്രേ ലിഖിതമിദമാസ്തേ, ത്വം ശസ്യമർദ്ദകവൃഷസ്യാസ്യം മാ ബധാനേതി, അപരമപി കാര്യ്യകൃദ് വേതനസ്യ യോഗ്യോ ഭവതീതി|
ଯସ୍ମାତ୍ ଶାସ୍ତ୍ରେ ଲିଖିତମିଦମାସ୍ତେ, ତ୍ୱଂ ଶସ୍ୟମର୍ଦ୍ଦକୱୃଷସ୍ୟାସ୍ୟଂ ମା ବଧାନେତି, ଅପରମପି କାର୍ୟ୍ୟକୃଦ୍ ୱେତନସ୍ୟ ଯୋଗ୍ୟୋ ଭୱତୀତି|
ਯਸ੍ਮਾਤ੍ ਸ਼ਾਸ੍ਤ੍ਰੇ ਲਿਖਿਤਮਿਦਮਾਸ੍ਤੇ, ਤ੍ਵੰ ਸ਼ਸ੍ਯਮਰ੍ੱਦਕਵ੍ਰੁʼਸ਼਼ਸ੍ਯਾਸ੍ਯੰ ਮਾ ਬਧਾਨੇਤਿ, ਅਪਰਮਪਿ ਕਾਰ੍ੱਯਕ੍ਰੁʼਦ੍ ਵੇਤਨਸ੍ਯ ਯੋਗ੍ਯੋ ਭਵਤੀਤਿ|
යස්මාත් ශාස්ත්රේ ලිඛිතමිදමාස්තේ, ත්වං ශස්යමර්ද්දකවෘෂස්යාස්යං මා බධානේති, අපරමපි කාර්ය්යකෘද් වේතනස්ය යෝග්යෝ භවතීති|
யஸ்மாத் ஸா²ஸ்த்ரே லிகி²தமித³மாஸ்தே, த்வம்’ ஸ²ஸ்யமர்த்³த³கவ்ரு’ஷஸ்யாஸ்யம்’ மா ப³தா⁴நேதி, அபரமபி கார்ய்யக்ரு’த்³ வேதநஸ்ய யோக்³யோ ப⁴வதீதி|
యస్మాత్ శాస్త్రే లిఖితమిదమాస్తే, త్వం శస్యమర్ద్దకవృషస్యాస్యం మా బధానేతి, అపరమపి కార్య్యకృద్ వేతనస్య యోగ్యో భవతీతి|
ยสฺมาตฺ ศาสฺเตฺร ลิขิตมิทมาเสฺต, ตฺวํ ศสฺยมรฺทฺทกวฺฤษสฺยาสฺยํ มา พธาเนติ, อปรมปิ การฺยฺยกฺฤทฺ เวตนสฺย โยโคฺย ภวตีติฯ
ཡསྨཱཏ྄ ཤཱསྟྲེ ལིཁིཏམིདམཱསྟེ, ཏྭཾ ཤསྱམརྡྡཀཝྲྀཥསྱཱསྱཾ མཱ བདྷཱནེཏི, ཨཔརམཔི ཀཱཪྻྱཀྲྀད྄ ཝེཏནསྱ ཡོགྱོ བྷཝཏཱིཏི།
| یَسْماتْ شاسْتْرے لِکھِتَمِدَماسْتے، تْوَں شَسْیَمَرْدَّکَورِشَسْیاسْیَں ما بَدھانیتِ، اَپَرَمَپِ کارْیَّکرِدْ ویتَنَسْیَ یوگْیو بھَوَتِیتِ۔ |
yasmaat "saastre likhitamidamaaste, tva. m "sasyamarddakav. r.sasyaasya. m maa badhaaneti, aparamapi kaaryyak. rd vetanasya yogyo bhavatiiti|
Јер писмо говори: Волу који врше не завезуј уста, и: Радин је достојан своје плате.
Jer pismo govori: volu koji vrše ne zavezuj usta, i: radin je dostojan svoje plate.
Gonne Dikwalo tsa re, “O se bofe kgomo molomo fa e photha mabele, e lese e je fa entse e tsamaya!” Mme mo gongwe tsa re, “Ba ba dirang ba tshwanelwa ke tuelo ya bone!”
Nokuti rugwaro rwunoti: Usasunga muromo wenzombe inopura; uye: Mushandi wakafanirwa nemubairo wake.
Nokuti Rugwaro runoti, “Usasunga muromo wenzombe kana ichipura zviyo,” uye “Mushandi akafanirwa nomubayiro wake.”
Глаголет бо Писание: вола молотяща не обротиши: и: достоин делатель мзды своея.
Kajti pismo pravi: ›Ne boš zavezal gobca volu, ki mane žito.‹ In: ‹Delavec je vreden svoje nagrade.‹
Govori namreč pismo: "Volu mlatečemu ne zavezuj gobca;" in pa: "Vreden je delalec svojega plačila."
Ici celana ne Mabala a Lesa alambangeti, “Kotasunga ng'ombe matomo kumulomo kwambeti ibule kulya cindi ncolaisebenseshenga mulibala” Kayi “musebenshi wela kutambula malipilo kuli walamwingisha ncito”
Waayo, Qorniinku wuxuu leeyahay, Waa inaadan dibiga af xidhin markuu sarreenka burburinayo. Wuxuu kaloo leeyahay, Shaqaalahu waa istaahilaa abaalgudkiisa.
Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal.
Como dice la Escritura: “No le pondrás bozal al buey cuando está trillando el trigo”. También dice: “El obrero merece su pago”.
Porque la Escritura dice: “No pondrás bozal al buey cuando triture el grano”. Y: “El obrero es digno de su salario”.
Porque la Escritura dice: No pondrás bozal al buey que trilla. Y: Digno es el trabajador de su pago.
Que la Escritura dice: No embozalarás al buey que trilla. Y: Digno es el obrero de su jornal.
Porque la Escritura dice: No embozarás al buey que trilla; y: Digno es el obrero de su jornal.
Porque la escritura dice: No embozarás al buey que trilla. Y: Digno [es] el obrero de su jornal.
Porque los Escritos dicen: No es correcto impedir que el buey tome el grano cuando lo está aplastando. Y, el trabajador tiene derecho a su recompensa.
Pues dice la Escritura: “No pondrás bozal al buey que trilla” y “Digno es el obrero de su jornal”.
Kwa kuwa maandiko yanasema, “Usimfumbe ng'ombe kinywa apulapo nafaka,” na “Mfanya kazi anastahili mshahara wake.”
Maana Maandiko Matakatifu yasema: “Usimfunge ng'ombe kinywa anapopura nafaka.” na tena “Mfanyakazi astahili malipo yake.”
Kwa maana Maandiko husema, “Usimfunge maksai kinywa apurapo nafaka,” tena, “Mfanyakazi anastahili mshahara wake.”
Skriften säger ju: "Du skall icke binda munnen till på oxen som tröskar", så ock: "Arbetaren är värd sin lön." --
Ty Skriften säger: Du skall icke binda munnen till på oxan som tröskar; och: En arbetare är sin lön värd.
Skriften säger ju: »Du skall icke binda munnen till på oxen som tröskar», så ock: »Arbetaren är värd sin lön.» --
Sapagka't sinasabi ng kasulatan, Huwag mong lalagyan ng busal ang baka pagka gumigiik. At, ang nagpapagal ay karapatdapat sa kaupahan sa kaniya.
Sapagkat sinasabi sa kasulatan, “Huwag mong bubusalan ang baka habang gumigiik ng butil,” at “Ang manggagawa ay karapat-dapat sa kaniyang kabayaran.”
Ogulvgavbolo Darwknv Kitaplo mindu, “Vdwlo no hvvpu ha aam swkmu tvvrinyi gaam a puutum mabvka” okv “Kudungkua rinv nga dorma nga jirung sego.”
போரடிக்கிற மாட்டின் வாயைக் கட்டக்கூடாது என்றும், வேலைசெய்கிறவன் தன் கூலிக்குத் தகுதியானவன் என்றும், வேதவாக்கியம் சொல்லுகிறதே.
ஏனெனில், “தானியக்கதிரை போரடிக்கும் எருதின் வாயைக் கட்டவேண்டாம்” என்றும் “வேலையாள் தன் கூலிக்குப் பாத்திரவானாயிருக்கிறான்” என்றும், வேதவசனம் சொல்லுகிறதே.
ఇందుకు అనుగుణంగా లేఖనంలో, “కళ్ళం నూర్చే ఎద్దు మూతికి చిక్కం పెట్టవద్దు” అనీ, “పనివాడు తన జీతానికి అర్హుడు” అనీ ఉంది.
He ʻoku pehē ʻae tohi, “ʻOua naʻa ke nonoʻo ʻae ngutu ʻoe pulu ʻoku ne molomoloki ʻae uite.” Pea, “ʻOku taau mo e tangata ngaue hano tauhi.”
Çünkü Kutsal Yazı'da şöyle deniyor: “Harman döven öküzün ağzını bağlama” ve “İşçi ücretini hak eder.”
Efisɛ Kyerɛwsɛm no ka se, “Nkyekyere nantwi a osiw aburow no ano!” Bio, “Odwumayɛni akatua fata no!”
Ɛfiri sɛ, Atwerɛsɛm no ka sɛ, “Nkyekyere nantwie a ɔsi aburoo no ano!” Bio, “Odwumayɛfoɔ akatua fata no!”
Адже Писання каже: «Не зав’язуй рота волові, що молотить». І ще: «Робітник достойний своєї платні».
Бо каже Писа́ння: „Не в'яжи рота волові, що молотить“, та: „Вартий працівни́к своєї нагоро́ди.
Глаголе бо писаннє: Вола молотячого не заоброчуй; і: Достоїн робітник нагороди своєї.
क्यूँकि किताब — ए — मुक़द्दस ये कहती है, “दाएँ में चलते हुए बैल का मुँह न बाँधना,” और “मज़दूर अपनी मज़दूरी का हक़दार है।”
| چۈنكى مۇقەددەس يازمىلاردا: «خامان تەپكەن ئۆكۈزنىڭ ئاغزىنى بوغما» ۋە: «مەدىكار ئۆز ھەققىنى ئېلىشقا ھەقلىقتۇر» دېيىلگەن. |
Чүнки муқәддәс язмиларда: «Хаман тәпкән өкүзниң ағзини боғма» вә: «Мәдикар өз һәққини елишқа һәқлиқтур» дейилгән.
Chünki muqeddes yazmilarda: «Xaman tepken öküzning aghzini boghma» we: «Medikar öz heqqini élishqa heqliqtur» déyilgen.
Qünki muⱪǝddǝs yazmilarda: «Haman tǝpkǝn ɵküzning aƣzini boƣma» wǝ: «Mǝdikar ɵz ⱨǝⱪⱪini elixⱪa ⱨǝⱪliⱪtur» deyilgǝn.
Vì Kinh Thánh rằng: Ngươi chớ khớp miệng con bò đang đạp lúa; và người làm công thì đáng được tiền công mình.
Vì Kinh Thánh rằng: Ngươi chớ khớp miệng con bò đương đạp lúa; và người làm công thì đáng được tiền công mình.
Vì Thánh Kinh đã dạy: “Con đừng khớp miệng con bò đang đạp lúa,” và “Người làm việc thì xứng đáng lãnh thù lao.”
ulwakuva lilembilue muMalembe aMimike kuuti, ulekaghe kukujibunga ing'ombe umulono, pano jisyonda ingano paluvugha. kange lilembilue, um'bomba mbombo anoghiile kuhombua uluhombo lwake.”
Bila masonuku meta tuba ti: Kadi kanga munu wu ngombi bu kandiata zitheti zi ble ayi kisadi kifueni mu tambula mfutu andi.
Nítorí tí Ìwé Mímọ́ wí pé, “Ìwọ kò gbọdọ̀ di màlúù ti ń tẹ ọkà lẹ́nu,” àti pé, “Ọ̀yà alágbàṣe tọ́ sí i.”
Verse Count = 331
