1-Samuel 9:9
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(Në të kaluarën në Izrael, kur dikush shkonte për t’u këshilluar me Perëndinë, thoshte: “Çohu të shkojmë te shikuesi”, sepse profeti i sotëm në të kaluarën quhej shikues).
| سَابِقًا فِي إِسْرَائِيلَ هَكَذَا كَانَ يَقُولُ ٱلرَّجُلُ عِنْدَ ذَهَابِهِ لِيَسْأَلَ ٱللهَ: «هَلُمَّ نَذْهَبْ إِلَى ٱلرَّائِي». لِأَنَّ ٱلنَّبِيَّ ٱلْيَوْمَ كَانَ يُدْعَى سَابِقًا ٱلرَّائِيَ. |
| وَكَانَ النَّبِيُّ حِينَذَاكَ يُدْعَى الرَّائِيَ، فَكَانَ الرَّجُلُ يَقُولُ عِنْدَ ذِهَابِهِ لِيَسْتَشِيرَ الرَّبَّ: «هَيَّا نَذْهَبْ إِلَى الرَّائِي» |
(আগৰ সময়ত ইস্ৰায়েলত, যেতিয়া এজন লোকে ঈশ্বৰৰ ইচ্ছা কি জানিব বিচাৰে, তেওঁ কয়, “আহাঁ, আমি ভাববাদীৰ ওচৰলৈ যাওঁ”।’ কাৰণ বৰ্তমানত যাক ভবিষ্যত বক্তা বোলা হয়, আগৰ সময়ত তেওঁক ভাববাদী বোলা হৈছিল)।
Əvvəllər İsraildə Allahın iradəsini öyrənmək üçün gedəndə adamlar belə deyərdilər: «Gəl görücünün yanına gedək». O vaxt peyğəmbərləri görücü adlandırırdılar.
আগেকার দিনের ইস্রায়েলের মধ্যে কোনো লোক যদি ঈশ্বরের কাছ থেকে কোনো বিষয় জানতে চাইত তবে সে যাবার আগে বলত, “চল, আমরা দর্শকের কাছে যাই,” এখন যাঁকে ভাববাদী বলা হয় আগেকার দিনের তাঁকে দর্শক বলা হত।
(প্রাচীনকালে ইস্রায়েল দেশে, যদি কেউ ঈশ্বরের কাছে কোনো কিছুর খোঁজ নিতে যেত, তখন তারা বলত, “এসো, দর্শকের কাছে যাওয়া যাক,” কারণ বর্তমানে যাদের ভাববাদী বলা হয়, আগে তাদের দর্শক বলা হত।)
(В старо време в Израиля, когато някой отиваше да се допита до Бога, думаше така: Елате, да идем при гледача; защото оня, който се нарича пророк, се наричаше по-напред гледач).
(Kaniadto sa Israel, kung ang tawo magpakisayod sa kahibalo sa kabubut-on sa Dios, mosulti siya, “Dali, mangadto kita sa mananagna.” Kay karong panahona ang propeta gitawag kanhi ug mananagna.)
(Sa unang panahon sa Israel, sa diha nga ang usa ka tawo moadto sa pagpangutana sa Dios, sa ingon niini magasulti siya: Umari ka, ug mangadto kita sa magtatan-aw: kay siya gitawag karon nga usa ka manalagna, gitawag sa unang panahon usa ka Magtatan-aw).
(Kale mu Israeli ngati munthu afuna kukapempha nzeru kwa Mulungu ankanena kuti, “Tiyeni tipite kwa mlosi.” Ndiye kuti munthu amene lero akutchedwa mneneri, kale ankatchedwa mlosi).
Canghniah loe Israel prae ah kami mah Sithaw lokdueng han koeh naah, Angzo ah, hmalam khet kop kami khaeah caeh si, tiah a thui o; to nathuem ah loe tahmaa to hmalam khenkung, tiah a kawk o.
Hlamat vaengah Israel khuikah hlang te Pathen dawt ham a caeh atah, “Halo lamtah kho aka hmu taengla cet lah sih,” a ti uh. Te dongah tihnin tonghma he hlamat vaengah tah khohmu ni a ti uh.
(Hiche phatlai chun, Pathen a kona hung kisei angai dinga ahile, “mitva neipa koma cheuhitin, gadong’u hite,” atijiuvin ahi).
从前以色列中，若有人去问 神，就说：“我们问先见去吧！”现在称为“先知”的，从前称为“先见”。）
從前以色列中，若有人去問上帝，就說：「我們問先見去吧！」現在稱為「先知」的，從前稱為「先見」。）
撒烏耳對他的僕人說：「你說的對，來，我們去罷! 」他們就往天主的人所住的城裏去了。
Nekoć se u Izraelu, kad bi išli pitati Boga za savjet, govorilo: “Hajde, pođimo k vidiocu!” Jer koga danas zovu prorokom nekoć se zvao vidjelac. -
(Za starodávna v Izraeli tak říkával každý, kdož jíti měl raditi se s Bohem: Poďte, a půjdeme až k vidoucímu. Nebo ten, kterýž nyní slove prorok, za starodávna sloul vidoucí.)
(Za starodávna v Izraeli tak říkával každý, kdož jíti měl raditi se s Bohem: Poďte, a půjdeme až k vidoucímu. Nebo ten, kterýž nyní slove prorok, za starodávna sloul vidoucí.)
Fordum sagde man i Israel, når man gik hen for at rådspørge Gud: "Kom, lad os gå til Seeren!" Thi hvad man nu til Dags kalder en Profet, kaldte man fordum en Seer.
Fordum i Israel sagde hver Mand saaledes, naar han gik at adspørge Gud: Kommer og lader os gaa til Seeren; thi den, der nu kaldes Profeten, kaldtes fordum Seeren.
Fordum sagde man i Israel, naar man gik hen for at raadspørge Gud: »Kom, lad os gaa til Seeren!« Thi hvad man nu til Dags kalder en Profet, kaldte man fordum en Seer.
Chon e piny Israel kane ngʼato dhi penjo Nyasaye wach ne owacho niya, “Bi wadhi ka Janen,” nikech ngʼat miluongo ni janabi ndaloni ne iluongo ni janen.
(Eertijds zeide een ieder aldus in Israel, als hij ging om God te vragen: Komt en laat ons gaan tot den ziener; want die heden een profeet genoemd wordt, die werd eertijds een ziener genoemd.)
(Vroeger zei men namelijk in Israël, als men God ging bevragen: "Kom, laat ons naar den ziener gaan"; want de profeet van vandaag werd vroeger ziener genoemd.)
(Eertijds zeide een ieder aldus in Israel, als hij ging om God te vragen: Komt en laat ons gaan tot den ziener; want die heden een profeet genoemd wordt, die werd eertijds een ziener genoemd.)
(Formerly in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer, for he who is now called a Prophet was formerly called a Seer.)
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)
(Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.)
(In the past in Israel, when a man went to get directions from God, he said, Come let us go to the Seer, for he who now is named Prophet was in those days given the name of Seer.)
Now before time in Israel every one in going to enquire of God said, Come and let us go to the seer; for the people beforetime called the prophet, the seer.
Now before time in Israel every one in going to enquire of God said, Come and let us go to the seer; for the people beforetime called the prophet, the seer.
(In past times, in Israel, anyone going to consult God would speak in this way, “Come, and let us go to the seer.” For one who is called a prophet today, in past times was called a seer.)
(In former time in Israel, when a man went to ask counsel of God, he said, Come and let us go to the seer; for he that is now called a Prophet was in former time called a Seer.)
Now in time past, in Israel when a man went to consult God he spoke thus: Come, let us go to the seer. For he that is now called a prophet, in time past was called a seer.
(In the old days in Israel, someone who went to inquire of God would say, “Come on, let's go to the seer,” because prophets used to be known as seers.)
(Beforetime in Israel when a man went to seeke an answere of God, thus he spake, Come, and let vs goe to the Seer: for he that is called nowe a Prophet, was in the olde time called a Seer)
Beforetime in Israel, when a man went to inquire of God, thus he said: 'Come and let us go to the seer'; for he that is now called a prophet was beforetime called a seer. —
(Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for [he that is] now [called] a Prophet was beforetime called a Seer.)
(Beforetime in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
(Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
(Beforetime in Israel, when a man went to inquire of Elohim, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
( Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
(in time past in Israel, when a man went to enquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was in time past called a Seer.)
Now before time in Israel every one in going to enquire of God said, Come and let us go to the seer; for the people beforetime called the prophet, the seer.
In former times it was custom in Israel, that when a man went to inquire of God, he said thus, Come, and let us go as far as the seer; for the Prophet of the present day was in former times called a Seer.
Formerly in Israel, thus said the man in his going to seek God: “Come and we go to the seer.” For the “prophet” of today is formerly called “the seer.”
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(In earlier times in Israel, whenever someone went to inquire of God, he would say, "Come, and let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
(Beforetime in Israel, when a man went to inquire of God, thus he said, Come and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
Beforetime, in Israel, thus, said a man when he went to enquire of God, Come and let us go as far as the seer, —for, the prophet of to-day, used to be called, beforetime, the seer.
Before - in Israel thus he said the man when went he to consult God come so let us go to the seer for to the prophet this day it was called before the seer.
to/for face: before in/on/with Israel thus to say [the] man in/on/with to go: went he to/for to seek God to go: come! and to go: went till [the] seer for to/for prophet [the] day to call: call by to/for face: before [the] seer
Saul said, “Okay, let’s go [talk to him.”] So they went to the town where the prophet lived. As they were going up the hill into the town, they met some young women who were coming out of the town to get some water [from a well]. One of them asked the women, “Is the seer in the town [today]?” [They said that because] previously, if people [in Israel] wanted a message from God, they would say, “Let’s go to the seer,” and people who now are called prophets were at that time called ‘those who see [(visions from God/all that God sees)].’
(Formerly in Israel, when a man went to seek the knowledge of God's will, he said, “Come, let us go to the seer.” For today's prophet was formerly called a seer.)
(Formerly in Israel, when a man went to inquire of God, thus he spoke, Come, and let us go to the seer: for [he that is] now [called] a Prophet was formerly called a Seer.)
(In times past in Israel, when a man went to enquire of God, thus he spoke, Come, and let us go to the seer: for he that is now called a Prophet was in times past called a Seer.)
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(In earlier times in Israel, when a man went to enquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(In earlier times in Israel, when a man went to enquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(In earlier times in Israel, when a man went to inquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
(In earlier times in Israel, when a man went to enquire of God, he said, “Come! Let’s go to the seer;” for he who is now called a prophet was before called a seer.)
Sumtyme in Israel ech man goynge to counsel God spak thus, Come ye, and go we to the seere; for he, that is seid `to dai a profete, was clepid sumtyme a seere.
Formerly in Israel, thus said the man in his going to seek God, 'Come and we go unto the seer,' for the 'prophet' of to-day is called formerly 'the seer.'
(En la antaŭa tempo ĉe Izrael oni tiel diradis, kiam oni iris demandi Dion: Ni iru al la antaŭvidisto; ĉar kion oni nun nomas profeto, tion oni antaŭe nomis antaŭvidisto.)
Tsã ne woyina nu bia ge Mawu le Israel la, wogblɔna be, “Mina míayi nukpɔla gbɔ,” elabena ame si woyɔna fifia be nyagblɔɖila, eyae woyɔna tsã be nukpɔla.
Muinaiseen aikaan Israelissa, kuin käytiin Jumalaa etsimään, sanottiin: tulkaat, käykäämme näkiän tykö; sillä se joka nyt on propheta, kutsuttiin muinen näkiäksi.
-Muinoin sanottiin Israelissa, kun mentiin kysymään Jumalalta, näin: "Tulkaa, menkäämme näkijän luo". Sillä sitä, jota nyt sanotaan profeetaksi, kutsuttiin muinoin näkijäksi. -
— Autrefois, en Israël, on disait, en allant consulter Dieu: « Venez et allons au voyant. » Car celui qu'on appelle aujourd'hui prophète s'appelait autrefois voyant. —
(Autrefois, en Israël, lorsqu'un homme allait consulter Dieu, il disait: « Viens! Allons chez le voyant », car celui qu'on appelle maintenant prophète était auparavant appelé voyant).
(Autrefois, en Israël, un homme, quand il allait consulter Dieu, disait ainsi: Venez, et allons vers le voyant. Car celui qu’on appelle prophète aujourd’hui, se nommait autrefois le voyant.)
[Or] c'était anciennement [la coutume] en Israël quand on allait consulter Dieu, qu'on se disait l'un à l'autre: Venez, allons au Voyant; car celui qu'on [appelle] aujourd'hui Prophète, s'appelait autrefois le Voyant.
Verse not available
Autrefois en Israël, quand on allait consulter Dieu, on disait: Venez, et allons au voyant! Car celui qu’on appelle aujourd’hui le prophète s’appelait autrefois le voyant.
— Autrefois, en Israël, on disait, en allant consulter Dieu: « Venez et allons au voyant. » Car celui qu’on appelle aujourd’hui prophète s’appelait autrefois voyant. —
(Autrefois en Israël, quand on allait consulter Dieu, on disait ainsi: Venez, allons jusqu'au Voyant; car celui qu'on appelle aujourd'hui le prophète, s'appelait autrefois le Voyant. )
Jadis en Israël, quand on allait consulter Dieu on disait: Venez et allons au Voyant; car autrefois on donnait au prophète d'aujourd'hui le nom de Voyant).
Or, jadis en Israël, tout homme qui allait consulter Dieu, disait: Allons chez le voyant, parce que jadis le peuple donnait au prophète le nom de voyant.
(Autrefois, en Israël, celui qui se proposait d’aller consulter Dieu, disait: "Venez, allons trouver le Voyant"; car le prophète de nos jours s’appelait alors le voyant.)
Vor alters sagte man in Israel, wenn man Gott befragen ging, also: "Kommt, lasset uns zum Seher gehen!" Denn die jetzt Propheten genannt werden, hießen vor Zeiten Seher.
[Vordem sprach man in Israel also, wenn man ging, Gott zu befragen: Kommt und laßt uns zum Seher gehen; denn den, der heutzutage der Prophet heißt, nannte man vordem den Seher.]
(Vordem sprach man in Israel also, wenn man ging, Gott zu befragen: Kommt und laßt uns zum Seher gehen; denn den, der heutzutage der Prophet heißt, nannte man vordem den Seher.)
Vor Zeiten sagte man in Israel, wenn man Gott befragen ging, also: Kommt, laßt uns zum Seher gehen! Denn die jetzt Propheten genannt werden, hießen vor Zeiten Seher.
Vorzeiten in Israel, wenn man ging, Gott zu fragen, sprach man: Kommt, laßt uns gehen zu dem Seher! Denn die man jetzt Propheten heißt, die hieß man vorzeiten Seher.
(Vorzeiten in Israel, wenn man ging, Gott zu fragen, sprach man: Kommt, laßt uns gehen zu dem Seher! Denn die man jetzt Propheten heißt, die hieß man vorzeiten Seher.)
[Ehedem gebrauchte man in Israel, wenn man zur Befragung Gottes ging, die Redensart: »Kommt, laßt uns zum Seher gehen!«; denn einen Mann, den man heutzutage Prophet heißt, nannte man ehedem Seher.]
Vorzeiten sagte man in Israel, wenn man ging, Gott zu befragen: Kommt, laßt uns zum Seher gehen! Denn die man jetzt Propheten heißt, die hieß man vorzeiten Seher.
Vordem sagte der Mann in Israel, wenn er ging, Gott zu befragen: Kommt, laßt uns zum Seher gehen; denn den heutigen Propheten nannte man vordem Seher.
(Tene thĩinĩ wa Isiraeli, mũndũ angĩathiire kũhooya kĩrĩra kuuma kũrĩ Ngai, oigaga atĩrĩ, “Ũka, tũthiĩ kũrĩ muoni-maũndũ,” nĩ ũndũ ũrĩa wĩtagwo mũnabii matukũ maya hĩndĩ ĩyo eetagwo muoni-maũndũ.)
Το πάλαι εν τω Ισραήλ, οπότε τις υπήγαινε να ερωτήση τον Θεόν, έλεγεν ούτως· Έλθετε, και ας υπάγωμεν έως εις τον βλέποντα· διότι ο σήμερον προφήτης εκαλείτο το πάλαι ο βλέπων.
καὶ ἔμπροσθεν ἐν Ισραηλ τάδε ἔλεγεν ἕκαστος ἐν τῷ πορεύεσθαι ἐπερωτᾶν τὸν θεόν δεῦρο πορευθῶμεν πρὸς τὸν βλέποντα ὅτι τὸν προφήτην ἐκάλει ὁ λαὸς ἔμπροσθεν ὁ βλέπων
અગાઉ ઇઝરાયલમાં, જયારે કોઈ માણસ ઈશ્વરની સલાહ લેવા જતો, તે કહેતો, “ચાલો, આપણે પ્રેરક પાસે જઈએ.” કેમ કે આજના પ્રબોધક અગાઉ પ્રબોધક કહેવાતા હતા.
Nan tan lontan, lè yon moun te bezwen mande Bondye kichòy, li te konn di: Ann al kay divinò a, paske lè sa a se konsa yo te konn rele pwofèt Bondye yo.
(Lontan an Israël, lè yon nonm te monte pou konsilte Bondye li te konn di: “Vini, annou ale kote divinò a”, paske sila ki, koulye a, yo rele yon pwofèt la, lontan, te konn rele divinò.)
(A dā a Isra’ila, in wani yana so yă nemi nufin Allah, mutumin yakan ce, “Zo mu tafi wajen mai duba.” Gama wanda ake ce da shi annabi a yanzu, a dā ana kiransa mai duba ne.)
(I ka manawa mamua iloko o ka Iseraela, a i hele ke kanaka e ninau i ke Akua, peneia ia i olelo ai, Ina kakou e hele i ka mea ike; no ka mea, o ke kaula i keia manawa, ua kapaia oia mamua, he mea ike.)
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| לְפָנִים ׀ בְּיִשְׂרָאֵל כֹּֽה־אָמַר הָאִישׁ בְּלֶכְתּוֹ לִדְרוֹשׁ אֱלֹהִים לְכוּ וְנֵלְכָה עַד־הָרֹאֶה כִּי לַנָּבִיא הַיּוֹם יִקָּרֵא לְפָנִים הָרֹאֶֽה׃ |
| לפנים בישראל כה אמר האיש בלכתו לדרוש אלהים לכו ונלכה עד הראה כי לנביא היום יקרא לפנים הראה׃ |
| לְפָנִים ׀ בְּיִשְׂרָאֵל כֹּֽה־אָמַר הָאִישׁ בְּלֶכְתּוֹ לִדְרוֹשׁ אֱלֹהִים לְכוּ וְנֵלְכָה עַד־הָרֹאֶה כִּי לַנָּבִיא הַיּוֹם יִקָּרֵא לְפָנִים הָרֹאֶֽה׃ |
| לְפָנִ֣ים ׀ בְּיִשְׂרָאֵ֗ל כֹּֽה־אָמַ֤ר הָאִישׁ֙ בְּלֶכְתּוֹ֙ לִדְר֣וֹשׁ אֱלֹהִ֔ים לְכ֥וּ וְנֵלְכָ֖ה עַד־הָרֹאֶ֑ה כִּ֤י לַנָּבִיא֙ הַיּ֔וֹם יִקָּרֵ֥א לְפָנִ֖ים הָרֹאֶֽה׃ |
(पूर्वकाल में तो इस्राएल में जब कोई परमेश्वर से प्रश्न करने जाता तब ऐसा कहता था, “चलो, हम दर्शी के पास चलें;” क्योंकि जो आजकल नबी कहलाता है वह पूर्वकाल में दर्शी कहलाता था।)
(उन दिनों में इस्राएल में रीति यह थी कि जब कभी किसी को किसी विषय में परमेश्वर की इच्छा मालूम करने की आवश्यकता होती थी, वह कहा करता था, “चलो, दर्शी से पूछताछ करें,” क्योंकि आज जिन्हें हम भविष्यद्वक्ता कहते हैं. उन्हें उस समय लोग दर्शी कहकर ही पुकारते थे.)
Régen Izráelben azt mondák, mikor valaki elment Istent megkérdezni: Jertek, menjünk el a nézőhöz; mert a kit most prófétának neveznek, régen nézőnek hívták.
Azelőtt Izraelben így szólt az ember, mikor ment Istent kérdezni: Gyertek, hadd megyünk a látóhoz! Mert a mai prófétát nevezték azelőtt látónak.
(Na mgbe gara aga nʼIzrel, ọ bụrụ na mmadụ agaa iju Chineke ase, ọ na-asị, “Bịa ka anyị jekwuru onye ọhụ ụzọ,” nʼihi na onye a na-akpọ onye amụma taa, ka a na-akpọ onye ọhụ ụzọ nʼoge ahụ).
(Idi un-unana iti Israel, no kasta nga adda tao a mapan agdamag iti pagayatan ti Dios, kunana, “Umayka, mapanta iti ayan ti mammadto.” Ta dagiti profeta ita a tiempo ket maaw-awagan idi iti mammadto.)
"Baiklah!" jawab Saul. "Mari kita pergi." Lalu pergilah mereka ke kota, ke tempat hamba Allah itu. Ketika mereka mendaki bukit yang menuju ke kota itu, bertemulah mereka dengan beberapa gadis yang hendak menimba air di sumur. Lalu mereka bertanya kepada gadis-gadis itu, "Apakah petenung ada di kota?" (Pada zaman itu seorang nabi disebut petenung, jadi bilamana seorang ingin menanyakan sesuatu kepada Allah, dia berkata begini, "Marilah kita pergi kepada petenung.")
--Dahulu di antara orang Israel, apabila seseorang pergi menanyakan petunjuk Allah, ia berkata begini: "Mari kita pergi kepada pelihat," sebab nabi yang sekarang ini disebutkan dahulu pelihat. --
(Pada waktu itu, biasanya seorang nabi disebut sebagai ‘pelihat.’ Apabila orang ingin mengetahui kehendak Allah, mereka berkata, “Ayo, marilah kita pergi kepada pelihat.”)
(Anticamente in Israele, quando alcuno andava per domandare Iddio, diceva così: Or andiamo fino al Veggente; perciocchè in quel tempo [quel che si chiama] oggi profeta, si chiamava il Veggente.)
In passato in Israele, quando uno andava a consultare Dio, diceva: «Su, andiamo dal veggente», perché quello che oggi si dice profeta allora si diceva veggente.
(Anticamente, in Israele, quand’uno andava a consultare Iddio, diceva: “Venite, andiamo dal Veggente!” poiché colui che oggi si chiama Profeta, anticamente si chiamava Veggente).
昔しイスラエルにおいては人神にとはんとてゆく時はいざ先見者にゆかんといへり其は今の預言者は昔しは先見者とよばれたればなり
昔イスラエルでは、神に問うために行く時には、こう言った、「さあ、われわれは先見者のところへ行こう」。今の預言者は、昔は先見者といわれていたのである。
(Hagi ana knafina Israeli vahe'mo'za Anumzamofontegati'ma keagama erinakura, enketa avune vahe ome kamaneno nehaze. Hagi korapara avune vahere hu'za nehazanagi, menina Anumzamofo kasnampa vahere hu'za nehaze).
ಪೂರ್ವದಲ್ಲಿ ಇಸ್ರಾಯೇಲಿನಲ್ಲಿ ಯಾವನಾದರೂ ದೇವರ ಹತ್ತಿರ ವಿಚಾರಿಸಬೇಕಾದರೆ, “ಪ್ರವಾದಿಯ ಬಳಿಗೆ ಹೋಗೋಣ ಬನ್ನಿರಿ,” ಎನ್ನುವನು. ಏಕೆಂದರೆ ಈ ಕಾಲದಲ್ಲಿ ಪ್ರವಾದಿ ಎಂದು ಕರೆಯಿಸಿಕೊಳ್ಳುವವರನ್ನು ಪೂರ್ವಕಾಲದಲ್ಲಿ ದರ್ಶಿ ಎಂದು ಕರೆಯುತ್ತಿದ್ದರು.
(ಪೂರ್ವ ಕಾಲದಲ್ಲಿ ಇಸ್ರಾಯೇಲ್ಯರಲ್ಲಿ ಯಾವನಾದರೂ ದೈವೋತ್ತರ ಕೇಳಬೇಕಾದರೆ “ದೇವ ದರ್ಶಿಯ ಬಳಿಗೆ ಹೋಗೋಣ ಬನ್ನಿರಿ” ಎನ್ನುವರು. ಈ ಕಾಲದಲ್ಲಿ ಪ್ರವಾದಿಗಳೆನಿಸಿಕೊಳ್ಳುವವರನ್ನು, ಆ ಕಾಲದಲ್ಲಿ ದೇವದರ್ಶಿಗಳೆಂದು ಕರೆಯುತ್ತಿದ್ದರು.)
(옛적 이스라엘에 사람이 하나님께 가서 물으려 하면 말하기를 선견자에게로 가자 하였으니 지금 선지자라 하는 자를 옛적에는 선견자라 일컬었더라)
(옛적 이스라엘에 사람이 하나님께 가서 물으려 하면 말하기를 선견자에게로 가자 하였으니 지금 선지자라 하는 자를 옛적에는 선견자라 일컬었더라)
(In pacl meet ah in Israel, fin oasr mwet lungse siyuk kutena ma sin God, el ac fahk ouinge, “Fahsru, kut som nu yurin sie mwet liyaten,” mweyen elos pangon mwet palu “mwet liyaten.”)
| (پێشتر لە ئیسرائیل هەر کاتێک پیاوێک بۆ زانینی خواستی خودا دەچوو، وای دەگوت: «بڕۆ با بچین بۆ لای پێشبینیکەرەکە،» چونکە پێغەمبەری ئەمڕۆ پێشتر پێشبینیکەری پێ دەگوترا.) |
(Olim in Israël sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad videntem. Qui enim propheta dicitur hodie, vocabatur olim videns.)
(Olim in Israel sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad videntem. Qui enim propheta dicitur hodie, vocabatur olim videns.)
(Olim in Israel sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad Videntem. Qui enim Propheta dicitur hodie, vocabatur olim Videns.)
(Olim in Israël sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad videntem. Qui enim propheta dicitur hodie, vocabatur olim videns.)
olim in Israhel sic loquebatur unusquisque vadens consulere Deum venite et eamus ad videntem qui enim propheta dicitur hodie vocabatur olim videns
(Olim in Israel sic loquebatur unusquisque vadens consulere Deum: Venite, et eamus ad Videntem. Qui enim Propheta dicitur hodie, vocabatur olim Videns.)
(Citkārt tā sacīja iekš Israēla, kad kas gāja Dievu vaicāt: nāciet, iesim pie tā redzētāja; jo ko šodien sauc par pravieti, to citkārt sauca par redzētāju.)
Na tango ya kala, kati na Isalaele, moto oyo azalaki kokende kotuna toli ya Nzambe azalaki koloba: « Tokende epai ya moto oyo azwaka bimoniseli. » Pamba te moto oyo bazali kobenga lelo « mosakoli, » bazalaki kobenga ye na kala « moto oyo azwaka bimoniseli. »
(Edda mu Isirayiri, omuntu bwe yagendanga okwebuuza ku Katonda, yayogeranga nti, “Jjangu tugende ew’omulabi;” kubanga ayitibwa nnabbi mu nnaku zino, edda ye yayitibwanga omulabi).
(Fahiny teo amin’ ny Isiraely, raha nisy olona nandeha hanontany amin’ Andriamanitra, dia izao no fanaony: Andeha, aoka hankany amin’ ny mpahita isika; fa izay atao hoe mpaminany ankehitriny no natao hoe mpahita tany aloha.)
(Ie te taolo e Israele ao, naho nimb’eo t’indaty hañontane aman’ Añahare, le hoe re: Antao homb’ amy mpioniñey: fa natao mpioniñe henane zay ty atao mpitoky henaneo.)
പണ്ട് യിസ്രായേലിൽ ഒരുവൻ ദൈവത്തോട് ചോദിപ്പാൻ പോകുമ്പോൾ: “വരുവിൻ; നാം ദർശകന്റെ അടുക്കൽ പോകുക” എന്നു പറയും; ഇപ്പോൾ പ്രവാചകൻ എന്ന് പറയുന്നവനെ അന്ന് ദർശകൻ എന്ന് പറഞ്ഞുവന്നു.
പണ്ടു യിസ്രായേലിൽ ഒരുത്തൻ ദൈവത്തോടു ചോദിപ്പാൻ പോകുമ്പോൾ: വരുവിൻ; നാം ദൎശകന്റെ അടുക്കൽ പോക എന്നു പറയും; ഇപ്പോൾ പ്രവാചകൻ എന്നു പറയുന്നവനെ അന്നു ദൎശകൻ എന്നു പറഞ്ഞുവന്നു.--
(മുമ്പ് ഇസ്രായേലിൽ, ഒരു മനുഷ്യൻ ദൈവഹിതം ആരായുന്നതിനായി പോകുമ്പോൾ “വരൂ, നമുക്കു ദർശകന്റെ അടുത്തേക്കു പോകാം,” എന്നു പറയുമായിരുന്നു. ഇന്നു പ്രവാചകൻ എന്നറിയപ്പെടുന്ന ആൾ അന്ന് ദർശകൻ എന്നു വിളിക്കപ്പെട്ടിരുന്നു.)
(पूर्वी इस्राएलात कोणी परमेश्वराजवळ विचारायला जात असताना असे म्हणत, “चला आपण द्रष्ट्याकडे जाऊ.” कारण ज्याला आता भविष्यवादी म्हणतात त्यास पूर्वी द्रष्टा असे म्हणत.)
ရှောလုကလည်း``ကောင်းပြီ။ ငါတို့သွားကြစို့'' ဟုဆို၏။ သို့ဖြစ်၍သူတို့သည်သူတော်စင်နေ ထိုင်ရာမြို့သို့သွားကြ၏။ မြို့တည်ရာတောင်ကုန်း ကိုတက်၍သွားကြစဉ် သူတို့သည်လမ်းတွင်ရေ ခပ်ရန်လာသောအမျိုးသမီးကလေးအချို့နှင့် တွေ့သဖြင့်``ထိုမြို့ထဲ၌ရှေ့ဖြစ်ကိုဟောနိုင်သူ ရှိပါ၏လော'' ဟုမေးမြန်းစုံစမ်းကြ၏။ (ထိုခေတ်အခါကပရောဖက်အားရှေးဖြစ်ကို ဟောနိုင်သူဟုခေါ်ဝေါ်ကြ၏။ သို့ဖြစ်၍လူ တစ်ဦးတစ်ယောက်သည်ထာဝရဘုရားထံ လျှောက်ထားမေးမြန်းလိုသောအခါ``ရှေ့ဖြစ် ကိုဟောနိုင်သူထံသို့ငါတို့သွားကြကုန် အံ့'' ဟုဆိုလေ့ရှိသတည်း။)
ရှေး ကာလ၌ ဣသရေလ အမျိုးသားတို့သည် ဘုရား သခင်ကို မေးမြန်း ခြင်းငှါ သွား မည်ဟု အကြံရှိလျှင်၊ မြင် သောသူထံသို့ သွား ကြစို့ဟု ဆိုတတ်ကြ၏။ ပရောဖက် ဟူ၍ခေါ်ဝေါ်သောသူကို ရှေး ကာလ၌ မြင် သောသူဟူ၍ ခေါ်ဝေါ် ကြသတည်း။
Verse not available
I mua hoki i roto i a Iharaira, ina haere te tangata ki te ui tikanga i te Atua, ko tana ki tenei, Hoake, taua ka haere ki te matakite: he matakite hoki ta mua ingoa mo te poropiti.
(Ngaphambilini ko-Israyeli, lapho umuntu esiyabuza uNkulunkulu, wayesithi, “Woza, kasiye kumboni,” ngoba umphrofethi wakhathesi wayethiwa ngumboni.)
(Endulo koIsrayeli lapho umuntu esiyabuza kuNkulunkulu, wayesitsho kanje: Woza siye kumboni; ngoba lo ongumprofethi lamuhla kuqala wayebizwa ngokuthi ngumboni.)
(इस्राएलमा पहिले, जब मानिसले परमेश्वरको इच्छा खोज्न जान्थे, तब तिनले भन्थे, “आऊ, हामी दर्शीकहाँ जाऔं ।” किनकि आजका अगमवक्तालाई पहिले दर्शी भनिन्थ्यो ।)
Fordum sa folk i Israel når de gikk avsted for å få vite Guds vilje: Kom, la oss gå til seeren! For den som nu kalles profet, kaltes fordum seer.
Fyrr i tidi pla dei segja i Israel når einkvan gjekk av stad og spurde Gud: «Kom, lat oss ganga til sjåaren!» Det dei no kallar profet, kalla dei i gamle dagar sjåar.
(ପୂର୍ବକାଳେ ଇସ୍ରାଏଲ ମଧ୍ୟରେ କାହାରି ପରମେଶ୍ୱରଙ୍କ ନିକଟରେ ପଚାରିବା ପାଇଁ ଯିବାର ହେଲେ, ସେ ଏପରି କହେ, “ଆସ, ଆମ୍ଭେମାନେ ଦର୍ଶକ ନିକଟକୁ ଯାଉ;” କାରଣ, ବର୍ତ୍ତମାନ ଯାହାକୁ ଭବିଷ୍ୟଦ୍ବକ୍ତା କହନ୍ତି, ପୂର୍ବକାଳରେ ତାହାକୁ ଦର୍ଶକ କହୁଥିଲେ)।
Bara durii Israaʼel keessatti namni Waaqa kadhachuu dhaqu tokko, “Kottaa gara nama mulʼata arguu dhaqnaa” jedha ture; sababiin isaa namni harʼa raajii jedhamu bara durii nama mulʼata argu jedhama tureetii.
ਪੁਰਾਣੇ ਸਮਿਆਂ ਵਿੱਚ, ਇਸਰਾਏਲ ਵਿੱਚ ਜਦ ਕੋਈ ਮਨੁੱਖ ਪਰਮੇਸ਼ੁਰ ਕੋਲ ਸਲਾਹ ਕਰਨ ਦੇ ਲਈ ਜਾਂਦਾ ਸੀ ਤਾਂ ਇਉਂ ਆਖਦਾ ਸੀ ਕਿ ਆਓ ਅਸੀਂ ਦਰਸ਼ੀ ਕੋਲ ਜਾਈਏ ਕਿਉਂ ਜੋ ਉਹ ਜਿਹੜਾ ਹੁਣ ਨਬੀ ਕਹਾਉਂਦਾ ਹੈ, ਪਹਿਲਾਂ ਉਸ ਨੂੰ ਦਰਸ਼ੀ ਆਖਦੇ ਸਨ।
| در زمان سابق چون کسی در اسرائیل برای درخواست کردن از خدا میرفت، چنین میگفت: «بیایید تا نزد رائی برویم.» زیرا نبی امروز را سابق رائی میگفتند. |
| (در آن زمان به نبی، رایی میگفتند. پس هر که میخواست از خدا سؤال کند، میگفت: «بیایید نزد رایی برویم.») |
Przedtem w Izraelu tak mawiał każdy, gdy się szedł radzić Boga: Chodźcie, a pójdziemy aż do widzącego; bo którego dziś zowią prorokiem, tego przedtem nazywano widzącym.
Dawniej w Izraelu, kiedy ktoś szedł poradzić się Boga, tak mówił: Chodźcie, pójdziemy do widzącego. Dzisiejszego proroka bowiem dawniej nazywano widzącym.
(Antigamente em Israel qualquer um que ia a consultar a Deus, dizia assim: Vinde e vamos até o vidente: porque o que agora se chama profeta, antigamente era chamado vidente).
(Antigamente em Israel, indo qualquer consultar a Deus, dizia assim: Vinde, e vamos ao vidente: porque ao propheta de hoje antigamente se chamava vidente.)
(Antigamente em Israel, indo qualquer consultar a Deus, dizia assim: Vinde, e vamos ao vidente: porque ao profeta de hoje antigamente se chamava vidente.)
Одиниоарэ, ын Исраел, кынд се дучя чинева сэ ынтребе пе Думнезеу, зичя: „Хайдем сэ мерӂем ла вэзэтор!” Кэч ачела каре се нумеште азь пророк се нумя одиниоарэ вэзэтор.
Прежде у Израиля, когда кто-нибудь шел вопрошать Бога, говорили так: “пойдем к прозорливцу”; ибо тот, кого называют ныне пророком, прежде назывался прозорливцем.
А у старо време ко би ишао да пита Бога говораше: Хајде да идемо к видеоцу. Јер ко се сада зове пророк у старо се време зваше виделац.
A u staro vrijeme ko bi išao da pita Boga govoraše: hajde da idemo k vidiocu. Jer ko se sada zove prorok u staro se vrijeme zvaše vidjelac.
Kare munyika yeIsraeri, kana munhu achienda kundobvunza Mwari, aiti, “Handei kumuoni,” nokuti muprofita wanhasi ainzi muoni kare.
Прежде бо во Израили сице глаголаше кийждо, егда кто идяше вопрошати Бога: гряди, да идем к прозорливцу: яко пророка нарицаху людие прежде прозорливцем.
(Poprej je v Izraelu mož, ko je šel, da poizveduje od Boga, govoril tako: »Pridite in pojdimo k vidcu, « kajti kdor je sedaj imenovan prerok, je bil poprej imenovan videc.)
(Waagii hore reer binu Israa'iil dhexdooda markii nin Ilaah wax weyddiisanayo, sidan buu odhan jiray, Ina keena aan wax arkaha u tagnee, waayo, haatan kan la yidhaahdo, Nebi, waagii hore waxaa la odhan jiray, Wax arke.)
(Antiguamente en Israel cualquiera que iba a consultar a Dios, decía así: Venid y vamos hasta el vidente; porque el que ahora se llama profeta, antiguamente era llamado vidente).
(Antiguamente, en Israel, alguien que iba a consultar a Dios decía: “Ven, vamos a ver al vidente”, porque a los profetas se les solía llamar videntes).
(En tiempos anteriores en Israel, cuando un hombre iba a consultar a Dios, decía: “¡Ven! Vayamos al vidente”; pues el que ahora se llama profeta, antes se llamaba vidente).
Antiguamente en Israel cualquiera que iba a consultar a ʼElohim decía: Vamos al vidente, porque el profeta de la actualidad era llamado vidente.
(Antiguamente en Israel cualquiera que iba a consultar a Dios, decía así: Veníd y vamos hasta el vidente; porque el que ahora se llama profeta, antiguamente era llamado, vidente.)
(Antiguamente en Israel cualquiera que iba á consultar á Dios, decía así: Venid y vamos hasta el vidente: porque el que ahora se llama profeta, antiguamente era llamado vidente).
En el pasado, en Israel, cuando un hombre buscaba dirección de Dios, decía: vámonos al Vidente, porque el que ahora se llama Profeta en aquellos días recibió el nombre de Vidente.
Antiguamente los hombres de Israel cuando iban a consultar a Dios decían: “Venid, vamos al vidente”; pues al profeta le llamaban anteriormente vidente.
(Zamani katika Israeli, mtu alipotaka kujua neno kuhusu mapenzi ya Mungu, alisema, “Njoo, haya twende kwa mwonaji.” Kwa maana nabii wa leo, zamani aliitwa Mwonaji).
(Zamani katika Israeli, kama mtu alikwenda kuuliza neno kwa Mungu, angalisema, “Njoo na twende kwa mwonaji,” kwa sababu nabii wa sasa alikuwa akiitwa mwonaji.)
(Fordom sade man så i Israel, när man gick för att fråga Gud: "Kom, låt oss gå till siaren." Ty den som man nu kallar profet kallade man fordom siare.)
Fordomtid i Israel, när man gick bort till att fråga Gud, sade man: Kom, låt oss gå till Siaren; ty de som man nu kallar Propheter, dem kallade man i förtiden Siare.
(Fordom sade man så i Israel, när man gick för att fråga Gud: »Kom, låt oss gå till siaren.» Ty den som man nu kallar profet kallade man fordom siare.)
(Nang una sa Israel, pagka ang isang lalake ay mag-uusisa sa Dios, ay ganito ang sinasabi, Halika, at tayo'y pumaroon sa tagakita: sapagka't yaon ngang tinatawag na Propeta ngayon ay tinatawag nang una na Tagakita.)
(Nang una sa Israel, pagka ang isang lalake ay mag-uusisa sa Dios, ay ganito ang sinasabi, Halika, at tayo'y pumaroon sa tagakita: sapagka't yaon ngang tinatawag na Propeta ngayon ay tinatawag nang una na Tagakita.)
(Dati sa Israel, kapag hahanapin ng isang tao ang kaalaman ng kalooban ng Diyos, sinasabi niya, “Halika, pumunta tayo sa manghuhula.” Dahil ang propeta ngayon ay dating tinatawag na manghuhula.)
முற்காலத்தில் இஸ்ரவேலில் தேவனிடத்தில் விசாரிக்கப்போகிற எவனும் ஞானதிருஷ்டிக்காரனிடம் போவோம் வாருங்கள் என்பார்கள்; இந்த நாளிலே தீர்க்கதரிசி எனப்படுகிறவன் முற்காலத்தில் ஞானதிருஷ்டிக்காரன் என்னப்படுவான்.
முற்காலத்தில் இஸ்ரயேலில் இறைவனிடம் ஆலோசனை கேட்க ஒருவன் போகும்போது அவன், “வாருங்கள், தரிசனக்காரனிடம் போவோம்” என்பான். ஏனெனில் இக்காலத்து இறைவாக்கினர், அக்காலத்தில் தரிசனக்காரர் என அழைக்கப்பட்டார்கள்.
ఇప్పుడు ప్రవక్తగా ఉన్నవాడిని గతంలో దీర్ఘదర్శి అని పిలిచేవాడు. ఇదివరకూ ఇశ్రాయేలీయులు ఎవరైనా దేవుని నుండి ఏదైనా విషయం తెలుసుకోవాలని ఆశించి వెళ్లే సమయంలో “మనం దీర్ఘదర్శి దగ్గరకి వెళ్దాం పదండి” అని చెప్పుకోవడం పరిపాటి.
(ʻI he ʻalu ha tangata ʻi muʻa ʻi ʻIsileli ke fehuʻi ki he ʻOtua, naʻe lea ia ʻo pehē, “Haʻu ke tau ō ki he tangata kikite: he ko ia ʻoku ui ni ko e Palōfita, naʻe ui ia ʻi muʻa ko e tangata kikite.”)
–Eskiden İsrail'de biri Tanrı'ya bir şey sormak istediğinde, “Haydi, biliciye gidelim” derdi. Çünkü bugün peygamber denilene o zaman bilici denirdi.–
(Saa bere no, sɛ nnipa rekobisa Onyankopɔn hɔ ade a, wɔka se, “Momma yenkobisa adehuni” efisɛ saa bere no na wɔfrɛ adiyifo adehuni.)
(Saa bere no, sɛ nnipa rekobisa Onyankopɔn hɔ ade a, wɔka se, “Momma yenkobisa adehuni” efisɛ saa bere no na wɔfrɛ adiyifo adehuni.)
(Saa ɛberɛ no, sɛ nnipa rekɔbisa Onyankopɔn hɔ adeɛ a, wɔka sɛ, “Momma yɛnkɔbisa ademuhununi” ɛfiri sɛ, saa ɛberɛ no na wɔfrɛ adiyifoɔ ademuhunufoɔ.)
Колись в Ізраїлі, коли хто ходив пита́тися Бога, то так говорив: „Давайте пі́демо до прови́дця“. Бо що сьогодні „проро́к“, колись звалося „прови́дець“.
अगले ज़माने में इस्राईलियों में जब कोई शख़्स ख़ुदा से मशवरा करने जाता तो यह कहता था, कि आओ, हम ग़ैबबीन के पास चलें, क्यूँकि जिसको अब नबी कहतें हैं, उसको पहले ग़ैबबीन कहते थे।
| (بۇرۇن ئىسرائىلدا بىر ئادەم خۇدادىن يول سورىماقچى بولسا: ــ كېلىڭلار، ئالدىن كۆرگۈچىنىڭ قېشىغا بارايلى، دەيتتى. ھازىر «پەيغەمبەر» دېگەننى ئۆتكەن زاماندا «ئالدىن كۆرگۈچى» دەيتتى). |
(бурун Исраилда бир адәм Худадин йол соримақчи болса: — Келиңлар, алдин көргүчиниң қешиға барайли, дәйтти. Һазир «пәйғәмбәр» дегәнни өткән заманда «алдин көргүчи» дәйтти).
(burun Israilda bir adem Xudadin yol sorimaqchi bolsa: — Kélinglar, aldin körgüchining qéshigha barayli, deytti. Hazir «peyghember» dégenni ötken zamanda «aldin körgüchi» deytti).
(burun Israilda bir adǝm Hudadin yol sorimaⱪqi bolsa: — Kelinglar, aldin kɵrgüqining ⱪexiƣa barayli, dǝytti. Ⱨazir «pǝyƣǝmbǝr» degǝnni ɵtkǝn zamanda «aldin kɵrgüqi» dǝytti).
(Thuở xưa, trong Y-sơ-ra-ên, hễ người ta đi cầu vấn Đức Chúa Trời, thì thường nói rằng: Chúng ta hãy đi tìm người tiên kiến; vì người mà thiên hạ ngày nay gọi là tiên tri, ngày xưa gọi là người tiên kiến).
(Thuở xưa, trong Y-sơ-ra-ên, hễ người ta đi cầu vấn Ðức Chúa Trời, thì thường nói rằng: Chúng ta hãy đi tìm người tiên kiến; vì người mà thiên hạ ngày nay gọi là tiên tri, ngày xưa gọi là người tiên kiến).
(Thuở ấy, người Ít-ra-ên vẫn gọi tiên tri là tiên kiến. Vì vậy, khi thỉnh ý Đức Chúa Trời, người ta nói: “Hãy đi cầu hỏi vị tiên kiến.”)
(Tẹ́lẹ̀ ní Israẹli tí ọkùnrin kan bá lọ béèrè lọ́dọ̀ Ọlọ́run, yóò wí pé, “Wá, jẹ́ kí a lọ sí ọ̀dọ̀ wòlíì náà,” nítorí àwọn alásọtẹ́lẹ̀ ìsinsin yìí ni wọ́n ń pè ní wòlíì).
Verse Count = 205
