1-Samuel 2:13
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
Dhe ja si silleshin këta priftërinj me popullin; kur dikush ofronte një flijim, shërbëtori i priftit vinte, kur mishi ziente, me një pirun me tri maja në dorë,
| وَلَا حَقَّ ٱلْكَهَنَةِ مِنَ ٱلشَّعْبِ. كُلَّمَا ذَبَحَ رَجُلٌ ذَبِيحَةً يَجِيءُ غُلَامُ ٱلْكَاهِنِ عِنْدَ طَبْخِ ٱللَّحْمِ، وَمِنْشَالٌ ذُو ثَلَاثَةِ أَسْنَانٍ بِيَدِهِ، |
| وَلاَ حَقَّ الْكَهَنَةِ الْمَتَوَجِّبَ عَلَى الشَّعْبِ. فَكَانَ كُلَّمَا قَدَّمَ رَجُلٌ ذَبِيحَةً يَأْتِي غُلامُ الْكَاهِنِ عِنْدَ طَبْخِ اللَّحْمِ حَامِلاً بِيَدِهِ خُطَّافاً ذَا ثلاَثِ شُعَبٍ. |
এইদৰে পুৰোহিতসকলে লোকসকলৰ লগত ব্যৱহাৰ কৰিছিল, কোনো মানুহে যেতিয়া বলিদান কৰে, তেতিয়া মঙহ সিজাওঁতে, পুৰোহিতৰ দাসে এডাল ত্ৰিশূল হাতত লৈ আহে;
Onlar Rəbbi tanımırdı. Bu kahinlərin xalqla rəftarı belə idi: qurban təqdim edilən zaman, ət qaynayarkən kahinin xidmətçisi əlində üçdişli ət qarmağı ilə gələrdi.
Verse not available
বাস্তবে ঐ যাজকেরা লোকদের সঙ্গে এইরকম ব্যবহার করত; কেউ বলিদান করলে যখন তার মাংস সেদ্ধ করা হত, তখন যাজকের চাকর তিনটি কাঁটাযুক্ত চামচ হাতে করে নিয়ে আসত।
সেখানে যাজকদের এই প্রথা প্রচলিত ছিল যে, যখনই কেউ উপহার বলি উৎসর্গ করতে আসত, বলির মাংস সিদ্ধ হওয়ার সময় যাজকের দাস হাতে ত্রিফলাযুক্ত এক কাঁটাচামচ নিয়ে চলে আসত
Тия свещеници постъпваха към людете така: когато някой принасяше жертва, като се вареше месото, слугата на свещеника дохождаше с тризъбна вилица в ръка
Ang nabatasan sa mga pari uban sa mga tawo mao nga kung adunay tawo nga magbuhat ug paghalad, ang sulugoon sa pari moadto nga magdalag tulo ug sima nga tinidor, samtang gipabukalan ang karne.
Ug ang batasan sa mga sacerdote uban sa katawohan mao, nga, kong may bisan kinsang tawo nga maghalad sa halad, ang sulogoon sa sacerdote manuol samtang nga nagbukal pa ang unod, ang sab-it-sa-unod nga may totolo ka ngipon diha sa iyang kamot;
Ndipo chizolowezi cha ansembe pakati pa anthu chinali motere kuti pamene munthu aliyense ankapereka nsembe ndipo nyama ija ikuwira pa moto, mtumiki wa wansembe ankabwera ndi chifoloko cha mano atatu mʼdzanja lake.
Kaminawk hoi nawnto oh naah qaima mah sak han koi hmuen loe hae tiah oh; angbawnhaih moi to thongh li naah, qaima ih tamna maeto angzo tih, anih loe aha thumto kaom moi thunhaih racah to sin tih,
Te vaengah pilnam lamkah hlang boeih loh hmueih a nawn tih khosoih rhoek kah hamsum vaengah khosoih kah tueihyoeih pakhat te maeh thong la halo hatah a kut dongah ciksum a sum pathum te a pom.
Te vaengah pilnam lamkah hlang boeih loh hmueih a nawn tih khosoih rhoek kah hamsum vaengah khosoih kah tueihyoeih pakhat te maeh thong la halo hatah a kut dongah ciksum a sum pathum te a pom.
Hichelaiya thempu hija atoh dingdol mi koi tobang hamkhat in kilhaina atodoh teng lhachapa chun, sa kithat kihonsou pet tah leh satul kathum neikhat ahin puma ahinsol jia ahi.
Tamimaya koe vaihmanaw oangnae teh, thuengnae moi a thawng lahunnah, vaihma e a san buet touh hoi moi sonae sum kathum samphei e a sin teh a tho.
这二祭司待百姓是这样的规矩：凡有人献祭，正煮肉的时候，祭司的仆人就来，手拿三齿的叉子，
這二祭司待百姓是這樣的規矩：凡有人獻祭，正煮肉的時候，祭司的僕人就來，手拿三齒的叉子，
也不關心司祭對人民的義務；若有人來殺牲獻祭，到煮祭肉時，司祭的僮僕便來，手持三齒叉，
ni za prava svećenika nasuprot narodu: kad bi tko prinosio žrtvu, došao bi sluga svećenikov, dok se meso još kuhalo, s trorogom vilicom u ruci
Nebo těch kněží obyčej při lidu byl: Kdokoli obětoval obět, přicházel kněžský mládenec, když se maso vařilo, maje v ruce své hák třízubý,
Nebo těch kněží obyčej při lidu byl: Kdokoli obětoval obět, přicházel kněžský mládenec, když se maso vařilo, maje v ruce své hák třízubý,
eller Præstens Ret over for Folket. Hver Gang en Mand bragte et Slagtoffer, kom Præstens Tjener, medens Kødet kogte, med en tregrenet Gaffel i Hånden
Thi det var Præsternes Vis med Folket: Naar nogen Mand ofrede et Offer, da kom Præstens Dreng, naar Kødet kogte, og havde en Madkrog med tre Grene i sin Haand.
eller Præstens Ret over for Folket. Hver Gang en Mand bragte et Slagtoffer, kom Præstens Tjener, medens Kødet kogte, med en tregrenet Gaffel i Haanden
Koro ma e tim mane jodolo timo ne ji kane ngʼato angʼata ne chiwo misango, kendo kane pod ringʼo chiek, to jatij jadolo ne biroga gi uma mabor man-gi leke adek e lwete.
Want de wijze dier priesters met het volk was, dat, wanneer iemand een offerande offerde, des priesters jongen kwam, terwijl het vlees kookte, met een drietandigen krauwel in zijn hand;
noch om het recht der priesters tegenover het volk. Wanneer iemand een offer bracht, dan kwam, terwijl men het vlees kookte, een knecht van den priester met een drietandige vork in zijn hand,
Want de wijze dier priesters met het volk was, dat, wanneer iemand een offerande offerde, des priesters jongen kwam, terwijl het vlees kookte, met een drietandigen krauwel in zijn hand;
noch om het recht der priesters tegenover het volk. Wanneer iemand een offer bracht, dan kwam, terwijl men het vlees kookte, een knecht van den priester met een drietandige vork in zijn hand,
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand,
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling
And the priests' way with the people was this: when any man made an offering, the priest's servant came while the flesh was being cooked, having in his hand a meat-hook with three teeth;
And the priest's claim from every one of the people that sacrificed [was this: ] the servant of the priest came when the flesh was in seething, and a flesh-hook of three teeth [was] in his hand.
And the priest's claim from every one of the people that sacrificed [was this: ] the servant of the priest came when the flesh was in seething, and a flesh-hook of three teeth [was] in his hand.
nor the priestly office for the people. And so, no matter who had immolated a victim, the servant of the priest would arrive, while the flesh was still cooking, and he would take a three-pronged hook in his hand,
And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,
or their role as priests to the people. They would send one of their servants over with a fork when anyone came to offer a sacrifice.
For the Priestes custome towarde the people was this: when any man offered sacrifice, the Priestes boy came, while the flesh was seething, and a fleshhooke with three teeth, in his hand,
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh-hook of three teeth in his band;
And the priests’ custom with the people [was, that], when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the priest’s custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a meat hook of three teeth in his hand;
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fork of three teeth in his hand;
And the priest's claim from every one of the people that sacrificed [was this: ] the servant of the priest came when the flesh was in seething, and a flesh-hook of three teeth [was] in his hand.
And the custom of the priests with the people was, that, when any man offered a sacrifice, the priest's servant came, while [the man] was seething the flesh, with a fork with three teeth in his hand;
And the custom of the priests with the people [is that when] any man is sacrificing a sacrifice, then the servant of the priest has come in when the flesh is boiling, and [with] the hook of three teeth in his hand,
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
The custom of the cohanim with the people was that when any man offered sacrifice, the cohen's servant came, while the flesh was boiling, with a fork of three teeth in his hand;
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And, the custom of the priests with the people, was—when any man offered a sacrifice, then would come the priests young man, as the flesh was boiling, with a three-pronged fork in his hand;
And [the] custom of the priests with the people every person [who] was sacrificing a sacrifice and he came [the] servant of the priest when boiled the meat and the fork [the] three the prongs [was] in hand his.
and justice: custom [the] priest with [the] people all man to sacrifice sacrifice and to come (in): come youth [the] priest like/as to boil [the] flesh and [the] fork three [the] tooth: prong in/on/with hand his
While the people were boiling the meat from their sacrifices [in the huge pot at the temple], one of Eli’s sons, [would send his servant to come with a large three-pronged fork in his hand].
The custom of the priests with the people was that when any man offered a sacrifice, the priest's servant would come with a three-pronged fork in his hand, while the meat was boiling.
And the priest's custom with the people [was], [that], when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh-hook of three teeth in his hand;
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fleshhook of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
and knewen not the Lord, nether the office of preestis to the puple; but who euer hadde offrid sacrifice, the child of the preest cam, while the fleischis weren in sething, and he hadde a fleischhook with thre teeth in his hond;
And the custom of the priests with the people [is]: any man sacrificing a sacrifice — then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand,
nek la devojn de pastroj koncerne la popolon. Se iu buĉis oferon, tiam venadis knabo de la pastro dum la kuirado de la viando, havante en sia mano tridentan forkon,
loo alo dea bubu nunɔlawo ƒe dɔdeasiwo na dukɔ la ŋu o. Ne ame aɖe va sa vɔ la, nunɔla la ƒe dɔla la vana léa gaflo nuetɔ̃ ɖe asi esime vɔsalã la le dzo dzi.
Eikä myös pappein oikeutta kansan edessä: kuin joku uhrin uhrasi, tuli papin palvelia, kuin liha keitettiin, ja oli kolmehaarainen hanko kädessä,
eivätkä siitä, mitä papeilla oli oikeus kansalta saada. Niin usein kuin joku uhrasi teurasuhria, tuli papin palvelija lihan kiehuessa, kolmihaarainen haarukka kädessänsä,
Et voici la manière d'agir de ces prêtres à l'égard du peuple. Lorsque quelqu'un offrait un sacrifice, le serviteur du prêtre venait, pendant qu'on faisait bouillir la chair, tenant à la main une fourchette à trois dents;
La coutume des prêtres avec le peuple était que, lorsque quelqu'un offrait un sacrifice, le serviteur du prêtre venait pendant que la viande bouillait, avec une fourchette de trois dents dans la main;
Et la coutume des sacrificateurs à l’égard du peuple [était celle-ci]: quand quelqu’un sacrifiait un sacrifice, le serviteur du sacrificateur venait, lorsqu’on faisait bouillir la chair, ayant en sa main une fourchette à trois dents,
Car le train ordinaire de ces Sacrificateurs-là envers le peuple, [était, que] quand quelqu'un faisait quelque sacrifice, le garçon du Sacrificateur venait lorsqu'on faisait bouillir la chair, ayant en sa main une fourchette à trois dents,
Ni le devoir des prêtres envers le peuple; car quiconque avait immolé une victime, le serviteur du prêtre venait, tandis que les chairs cuisaient, et il avait la fourchette à trois dents en sa main,
Et voici quelle était la manière d’agir de ces sacrificateurs à l’égard du peuple. Lorsque quelqu’un offrait un sacrifice, le serviteur du sacrificateur arrivait au moment où l’on faisait cuire la chair. Tenant à la main une fourchette à trois dents,
Et voici la manière d’agir de ces prêtres à l’égard du peuple. Lorsque quelqu’un offrait un sacrifice, le serviteur du prêtre venait, pendant qu’on faisait bouillir la chair, tenant à la main une fourchette à trois dents;
Et voici la coutume de ces sacrificateurs à l'égard du peuple: Quand quelqu'un faisait un sacrifice, le garçon du sacrificateur venait, lorsqu'on faisait bouillir la chair, ayant en sa main la fourchette à trois dents;
Et voici quelle était la manière de faire des Prêtres à l'égard du peuple: toutes les fois que quelqu'un offrait un sacrifice, le valet du Prêtre arrivait au moment de la cuisson de la viande, une fourchette en trident à la main,
Or, tel était le droit du prêtre: quand quelqu'un du peuple venait sacrifier, le serviteur du prêtre arrivait aussitôt que les chairs étaient cuites, tenant à la main une fourchette.
Voici comme ces prêtres en usaient avec le peuple: chaque fois qu’un individu offrait un sacrifice, le serviteur du prêtre survenait pendant la cuisson de la viande, ayant en main la fourchette à trois dents,
und um der Priester Gerechtsame gegenüber dem Volke. Sooft nämlich jemand ein Opfer schlachtete, kam des Priesters Bursche, während das Fleisch kochte, mit einer dreizackigen Gabel
Und die Weise der Priester gegen das Volk war also: So oft jemand ein Schlachtopfer opferte, kam der Knabe [d. h. der Diener] des Priesters, wenn man das Fleisch kochte, und hatte eine Gabel mit drei Zinken in seiner Hand;
Und die Weise der Priester gegen das Volk war also: So oft jemand ein Schlachtopfer opferte, kam der Knabe des Priesters, wenn man das Fleisch kochte, und hatte eine Gabel mit drei Zinken in seiner Hand;
noch darum, was dem Priester vom Volke zukam. So oft nämlich jemand ein Opfer schlachtete, kam, während das Fleisch noch kochte, der Bursche des Priesters mit einer dreizackigen Gabel in der Hand
noch nach dem Recht der Priester an das Volk. Wenn jemand etwas opfern wollte, so kam des Priesters Knabe, weil das Fleisch kochte, und hatte eine Kreuel mit drei Zacken in seiner Hand;
noch nach dem Recht der Priester an das Volk. Wenn jemand etwas opfern wollte, so kam des Priesters Diener, wenn das Fleisch kochte, und hatte eine Gabel mit drei Zacken in seiner Hand
noch um das Recht der Priester gegenüber dem Volke kümmerten. Sooft nämlich jemand ein Schlachtopfer darbrachte, kam, während man das Fleisch noch kochte, der Diener des Priesters mit einer dreizinkigen Gabel in der Hand
Wenn jemand etwas opfern wollte, so kam des Priesters Diener, während das Fleisch kochte, und hatte eine Gabel mit drei Zinken in seiner Hand;
Noch das Recht der Priester an das Volk. Wenn irgendein Mann ein Opfer opferte, da kam der Junge des Priesters, wann das Fleisch kochte, und die Fleischgabel mit drei Zacken in seiner Hand.
Na rĩrĩ, warĩ mũtugo wa athĩnjĩri-Ngai harĩ andũ, atĩ rĩrĩa mũndũ o wothe aruta igongona, na rĩrĩa nyama ikĩrugwo, ndungata ya mũthĩnjĩri-Ngai yokaga na njibe ya mĩtheece ĩtatũ ĩrĩ guoko-inĩ.
Η συνήθεια δε των ιερέων προς τον λαόν ήτο τοιαύτη· ότε τις προσέφερε θυσίαν, ήρχετο ο υπηρέτης του ιερέως, ενώ εψήνετο το κρέας, έχων εις την χείρα αυτού κρεάγραν τριόδοντον·
καὶ τὸ δικαίωμα τοῦ ἱερέως παρὰ τοῦ λαοῦ παντὸς τοῦ θύοντος καὶ ἤρχετο τὸ παιδάριον τοῦ ἱερέως ὡς ἂν ἡψήθη τὸ κρέας καὶ κρεάγρα τριόδους ἐν τῇ χειρὶ αὐτοῦ
લોકો સાથે યાજકોનો રિવાજ એવો હતો કે જયારે કોઈ માણસ યજ્ઞાર્પણ કરતો અને જયારે માંસ બફાતું હોય ત્યારે યાજકનો ચાકર પોતાના હાથમાં ત્રણ અણીવાળું સાધન લઈને આવતો.
ni yo pa t' aji jan prèt yo fèt pou aji ak pèp la. Chak fwa yon nonm t'ap touye bèt pou ofri bay Bondye, domestik prèt la vini avèk yon gwo fouchèt twa dan nan men l'. Antan vyann lan ap kwit nan dife a,
ni koutim prèt yo avèk pèp pa yo. Lè yon moun t ap ofri yon sakrifis, sèvitè a prèt la te konn vini pandan vyann nan t ap bouyi avèk yon fouch twa pwent nan men l.
Al’ada ce ga firistoci da mutane cewa in wani ya miƙa hadaya, yayinda nama yake kan wuta, bawan firist zai zo da babban cokali mai yatsu,
Ua maa no ia mea o na kahuna me na kanaka, a i kaumaha aku kekahi kanaka i ka mohai, hele mai ke kauwa a ke kahuna me ke o manamana kolu ma kona lima i ka manawa i hoolapalapa ai i ka io;
| ומשפט הכהנים את העם--כל איש זבח זבח ובא נער הכהן כבשל הבשר והמזלג שלש השנים בידו |
| וּמִשְׁפַּ֥ט הַכֹּהֲנִ֖ים אֶת־הָעָ֑ם כָּל־אִ֞ישׁ זֹבֵ֣חַ זֶ֗בַח וּבָ֨א נַ֤עַר הַכֹּהֵן֙ כְּבַשֵּׁ֣ל הַבָּשָׂ֔ר וְהַמַּזְלֵ֛ג שְׁלֹ֥שׁ־הַשִּׁנַּ֖יִם בְּיָדֹֽו׃ |
| וּמִשְׁפַּט הַכֹּהֲנִים אֶת־הָעָם כׇּל־אִישׁ זֹבֵחַ זֶבַח וּבָא נַעַר הַכֹּהֵן כְּבַשֵּׁל הַבָּשָׂר וְהַמַּזְלֵג שְׁלֹשׁ הַשִּׁנַּיִם בְּיָדֽוֹ׃ |
| ומשפט הכהנים את העם כל איש זבח זבח ובא נער הכהן כבשל הבשר והמזלג שלש השנים בידו׃ |
| וּמִשְׁפַּט הַכֹּהֲנִים אֶת־הָעָם כָּל־אִישׁ זֹבֵחַ זֶבַח וּבָא נַעַר הַכֹּהֵן כְּבַשֵּׁל הַבָּשָׂר וְהַמַּזְלֵג שְׁלֹשׁ־הַשִּׁנַּיִם בְּיָדֽוֹ׃ |
| וּמִשְׁפַּ֥ט הַכֹּהֲנִ֖ים אֶת־הָעָ֑ם כָּל־אִ֞ישׁ זֹבֵ֣חַ זֶ֗בַח וּבָ֨א נַ֤עַר הַכֹּהֵן֙ כְּבַשֵּׁ֣ל הַבָּשָׂ֔ר וְהַמַּזְלֵ֛ג שְׁלֹ֥שׁ־הַשִּׁנַּ֖יִם בְּיָדֽוֹ׃ |
याजकों की रीति लोगों के साथ यह थी, कि जब कोई मनुष्य मेलबलि चढ़ाता था तब याजक का सेवक माँस पकाने के समय एक नोकवाला काँटा हाथ में लिये हुए आकर,
और न ही बलि चढ़ाने की प्रक्रिया में जनसाधारण के साथ पुरोहितों की सामान्य रीति का. होता यह था कि जब बलि चढ़ाई जा चुकी थी, और बर्तन में मांस उबाला जा रहा था, पुरोहित का सेवक एक तीन तरफा कांटा लिए हुए बर्तन के निकट आता था,
És a papoknak ez vala szokásuk a néppel szemben: Ha mikor valaki áldozatot tesz vala, eljött a papnak szolgája, midőn a húst főzték, és a háromágú villácska az ő kezében vala;
A papok eljárása ugyanis a néppel: bárki áldozatot mutatott be, jött a papnak legénye, mikor főzték a húst, háromfogú villával a kezében;
Dịka mmeso ndị nchụaja nʼebe ndị mmadụ si dị: mgbe onye ọbụla bịara ịchụ aja, onyeozi onye nchụaja na-abịa mgbe a na-esi anụ, jiri ndụdụ nwere eze atọ nʼaka ya.
Ti kaugalian dagiti papadi kadagiti tattao no kasta nga agidatag iti daton ti siasinoman a tao, umay ti adipen ti padi a siiiggem iti tallo ti pangtudokna a tinidor, bayat a mailamlambong ti karne.
dan sebagai imam mereka bertindak sewenang-wenang terhadap bangsa Israel. Jika misalnya ada orang yang mempersembahkan kurban, pembantu imam datang membawa garpu bergigi tiga. Sementara daging itu direbus,
ataupun batas hak para imam terhadap bangsa itu. Setiap kali seseorang mempersembahkan korban sembelihan, sementara daging itu dimasak, datanglah bujang imam membawa garpu bergigi tiga di tangannya
Mereka tidak mengikuti peraturan-peraturan yang ditentukan dalam kitab Taurat untuk para imam. Misalnya, ketika seseorang sedang memasak daging persembahan yang boleh dimakan oleh dia dan keluarganya, sementara daging itu direbus, seorang pembantu imam datang membawa garpu besar dan panjang bergigi tiga.
E l'usanza di que' sacerdoti inverso il popolo [era] tale: [Quando] qualunque persona faceva qualche sacrificio, il servitore del sacerdote veniva, mentre si coceva la carne, avendo una forcella a tre denti in mano.
né la retta condotta dei sacerdoti verso il popolo. Quando uno si presentava a offrire il sacrificio, veniva il servo del sacerdote mentre la carne cuoceva, con in mano un forchettone a tre denti,
Ed ecco qual era il modo d’agire di questi sacerdoti riguardo al popolo: quando qualcuno offriva un sacrifizio, il servo del sacerdote veniva, nel momento in cui si faceva cuocere la carne, avendo in mano una forchetta a tre punte;
祭司の民に於る習慣は斯のごとし人祭物をささぐる時肉を烹るあひだに祭司の僕三の歯ある肉叉を手にとりて來り
民のささげ物についての祭司のならわしはこうである。人が犠牲をささげる時、その肉を煮る間に、祭司のしもべは、みつまたの肉刺しを手に持ってきて、
Hagi ana pristi ne'tremokea vahe'mo'zama ofama eri'za e'za eme kresramana nevazafintira, eri'za vahe huntakeno 3'a ave me'nea fokureti kavofima krazageno'ma nerea afupintira ome revazu huno eme zanamitere hu'ne.
ಆ ಯಾಜಕರು ಜನರನ್ನು ನಡೆಸಿದ ವಿಧ ಏನೆಂದರೆ: ಯಾವನಾದರೂ ಬಲಿ ಅರ್ಪಿಸಿದರೆ, ಆ ಅರ್ಪಿಸಿದ ಬಲಿಯ ಮಾಂಸವನ್ನು ಬೇಯಿಸುವಾಗ, ಯಾಜಕನ ಸೇವಕನು ಮೂರು ಶೂಲವುಳ್ಳ ಆಯುಧವನ್ನು ತೆಗೆದುಕೊಂಡು ಬಂದು,
ಯಜ್ಞವನ್ನರ್ಪಿಸುವುದಕ್ಕೆ ಬಂದ ಜನರಲ್ಲಿ ಈ ಯಾಜಕರು ನಡಿಸಿದ್ದೇನಂದರೆ, ಯಜ್ಞಮಾಂಸವು ಬೇಯುತ್ತಿರುವಾಗಲೇ ಯಾಜಕನ ಆಳು ಕೈಯಲ್ಲಿ ತ್ರಿಶೂಲವನ್ನು ಹಿಡಿದುಕೊಂಡು ಬರುತ್ತಿದ್ದನು.
그 제사장들이 백성에게 행하는 습관은 이러하니 곧 아무 사람이 제사를 드리고 그 고기를 삶을 때에 제사장의 사환이 손에 세살 갈고리를 가지고 와서
그 제사장들이 백성에게 행하는 습관은 이러하니 곧 아무 사람이 제사를 드리고 그 고기를 삶을 때에 제사장의 사환이 손에 세살 갈고리를 가지고 와서
ac elos tia pac akilen oakwuk lun mwet tol ke ma fal elos in oru nu sin mwet uh. Pa inge ouiya ma elos oru nu sin mwet ma tuku in orek kisa. Pacl ma sie mwet el orek kisa, na mwet kulansap lun mwet tol inge ac tuku, us fork ma oasr wihs tolkwe kac. Ke pacl ma ikwa uh srakna poel,
| بەپێی ڕێوڕەسمی کاهینیێتی لەگەڵ گەل، کاتێک هەرکەسێک قوربانییەکی پێشکەش دەکرد، خزمەتکاری کاهینەکە لە کاتی لێنانی گۆشتەکە دەهات و چەنگاڵێکی سێ ددانی لەدەست بوو، |
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
neque officium sacerdotum ad populum sed quicumque immolasset victimam veniebat puer sacerdotis dum coquerentur carnes et habebat fuscinulam tridentem in manu sua
neque officium sacerdotum ad populum: sed quicumque immolasset victimam, veniebat puer sacerdotis, dum coquerentur carnes, et habebat fuscinulam tridentem in manu sua,
Un priesteru ieradums ar ļaudīm bija: kad kāds upuri upurēja, tad priestera puisis nāca, kamēr tā gaļa vārījās, - un tam dakšas ar trim zariem bija rokā, -
Tala ndenge nini Banganga-Nzambe oyo bazalaki kosala na miso ya bato: tango nyonso moto moko azalaki koya kobonza mbeka, mosali ya Nganga-Nzambe azalaki koya na ngonga ya kotumba mbeka yango, azalaki kosimba kanya ya misapi misato na loboko na ye,
Omuntu yenna bwe yawangayo ssaddaaka, omuweereza wa kabona yajjanga, ng’akutte ewuuma ey’amannyo asatu ng’ennyama ekyatokosebwa,
Ary izao no fanaon’ ny mpisorona tamin’ ny olona: Raha nisy olona namono zavatra hatao fanatitra, dia avy ny zatovon’ ny mpisorona nitondra fitrebika telo rantsana teny an-tànany, raha mbola nahandroina ny hena,
Inao ty sata’ i mpisoroñe rey am’ ondatio: Naho mañenga soroñe t’indaty, ie mbe mandeve i henay, le mb’eo ty mpitoro’ i mpisoroñe rey reketse fitsovohan-kena telo fitsipoke am-pità’e;
ഈ പുരോഹിതന്മാർ ജനത്തോട് ഇപ്രകാരം ചെയ്തു: ആരെങ്കിലും യാഗം കഴിക്കുമ്പോൾ, മാംസം വേവിക്കുന്ന സമയത്ത് പുരോഹിതന്റെ ബാല്യക്കാരൻ കയ്യിൽ മുപ്പല്ലിയുമായി വന്ന്
ഈ പുരോഹിതന്മാർ ജനത്തോടു ആചരിച്ച വിധം എങ്ങനെയെന്നാൽ: വല്ലവരും ഒരു യാഗം കഴിക്കുമ്പോൾ മാംസം വേവിക്കുന്ന സമയത്തു പുരോഹിതന്റെ ബാല്യക്കാരൻ കയ്യിൽ മുപ്പല്ലിയുമായി വന്നു
അന്ന് ജനങ്ങളുടെനേരേ ഈ പുരോഹിതന്മാർ പെരുമാറിയ വിധം ഇപ്രകാരമായിരുന്നു: ആരെങ്കിലും ഒരു യാഗം കഴിക്കാൻ വന്നാൽ, മാംസം വേവിക്കുന്ന സമയത്ത് കൈയിൽ ഒരു മുപ്പല്ലിയുമായി പുരോഹിതന്റെ സേവകൻ വരും;
लोकांच्या बाबतीत याजकांची अशी रीत होती की कोणी मनुष्य यज्ञ अर्पण करू लागला की, मांस शिजत असतानाच याजकाचा चाकर मांस उचलण्यासाठी तीन अणकुचीदार टोकाचा काटा आपल्या हातात घेऊन येई
လူတို့ထံမှယဇ်ပုရောဟိတ်တို့တောင်းဆိုပိုင်ခွင့် နှင့်ဆိုင်သောပြဋ္ဌာန်းချက်များကိုလည်းကောင်း ပမာဏမပြုဘဲယဇ်ပူဇော်နေသူထံသို့ မိမိ တို့၏အစေခံကိုသုံးခွခက်ရင်းနှင့်စေလွှတ် တတ်ကြ၏။ ထိုအစေခံသည်အိုးကင်းတွင် ချက်ပြုတ်နေဆဲအသားကို၊-
လူများတို့တွင် ယဇ်ပုရောဟိတ်ပြုသော ထုံးစံဟူမူကား၊ ယဇ်ပူဇော်၍ အမဲသားကို ပြုတ်စဉ်အခါ၊ ယဇ်ပုရောဟိတ်၏ အစေအပါတယောက်သည်လာ၍ သုံးချောင်းရှိသော အမဲချိတ်ကို ကိုင်လျက်၊-
လူ များတို့တွင် ယဇ်ပုရောဟိတ် ပြုသောထုံးစံ ဟူမူကား ၊ ယဇ် ပူဇော်၍ အမဲသား ကို ပြုတ် စဉ်အခါ ၊ ယဇ်ပုရောဟိတ် ၏ အစေအပါ တယောက်သည်လာ ၍၊ သုံး ချောင်းရှိသောအမဲချိတ် ကို ကိုင်လျက်၊
Na ko te tikanga tenei a nga tohunga i roto i te iwi; i te patunga a tetahi i te whakahere, ka haere te tangata a te tohunga, i te mea kei te kohua ano nga kiko, me te marau e toru nei nga koikoi i tona ringa;
Kwakungumkhuba wabaphristi labantu ukuthi kokuphela nxa loba ngubani enikele umhlatshelo, njalo lapho inyama isaphekwa, inceku yomphristi yayisiza iphethe ifologwe elencijo ezintathu.
Njalo umkhuba wabapristi labantu wawunje; wonke umuntu ohlaba umhlatshelo, kube sekufika inceku yompristi, inyama isaphekiwe, ilefologwe elencijo ezintathu esandleni sayo,
मानिसहरूसँग पुजारीहरूको चलन यस्तो थियो, जब कुनै मानिसले बलिदान चढाउँथ्यो, तब पुजारीका सेवक मासु उमाल्दै गर्दा नै आफ्नो हातमा त्रिशूलसहित आउँथ्यो ।
Sådan var prestenes adferd mot folket: Så ofte nogen kom med et offer, og kjøttet blev kokt, kom prestens dreng og hadde en gaffel med tre grener i sin hånd;
og ikkje heller kva prestarne med rette kunde krevja av folket. Kvar gong ein mann ofra slagtoffer, kom drengen åt presten medan kjøtet koka, og hadde ein tritinda gaffel i handi,
ସେହି ଯାଜକମାନେ ଲୋକମାନଙ୍କ ସହିତ ଏପରି ବ୍ୟବହାର କରୁଥିଲେ ଯେ, କୌଣସି ଲୋକ ବଳିଦାନ କଲେ, ମାଂସ ସିଦ୍ଧ ହେବା ସମୟରେ ଯାଜକର ଦାସ ହସ୍ତରେ ତ୍ରିଶୂଳ ଘେନି ଆସେ;
Akka bartee luboonni saba wajjin qabaniitti yeroo namni kam iyyuu aarsaa dhiʼeessutti utuma foon affeelamaa jiruu tajaajilaan lubichaa hokkoo quba sadii qabu tokko harkatti qabatee dhufee
ਜਾਜਕਾਂ ਦੀ ਰੀਤ ਇਹ ਸੀ ਕਿ ਜਦ ਕੋਈ ਮਨੁੱਖ ਭੇਟ ਚੜ੍ਹਾਉਂਦਾ ਸੀ ਤਾਂ ਜਾਜਕ ਦਾ ਸੇਵਕ ਮਾਸ ਪਕਾਉਣ ਦੇ ਵੇਲੇ ਇੱਕ ਤ੍ਰਿਸੂਲ ਹੱਥ ਦੇ ਵਿੱਚ ਲੈ ਕੇ ਆਉਂਦਾ ਸੀ
| و عادت کاهنان با قوم این بود که چون کسی قربانی میگذرانید هنگامی که گوشت پخته میشد، خادم کاهن با چنگال سه دندانه در دست خود میآمد |
| وقتی کسی قربانی میکرد و گوشت قربانی را در دیگ میگذاشت تا بپزد، آنها یکی از نوکران خود را با چنگال سه دندانهای میفرستادند تا آن را به داخل دیگ فرو برد و از گوشتی که در حال پختن بود هر قدر بیرون میآمد برای ایشان ببرد. پسران عیلی به همین طریق با تمام بنیاسرائیل که برای عبادت به شیلوه میآمدند، رفتار میکردند. |
Albowiem obyczaj kapłanów ten był około ludu: ktokolwiek sprawował ofiary, przychodził sługa kapłański, gdy warzono mięso, mając widełki o trzech zębach w ręce swojej.
Był bowiem taki zwyczaj kapłanów wobec ludu: kiedy ktoś składał ofiarę, sługa kapłana przychodził, gdy mięso się gotowało, z trójzębnymi widelcami w ręce.
E o costume dos sacerdotes com o povo era que, quando alguém oferecia sacrifício, vinha o criado do sacerdote enquanto a carne estava a cozer, trazendo em sua mão um garfo de três ganchos;
Porquanto o costume d'aquelles sacerdotes com o povo era que, offerecendo alguem algum sacrificio, vinha o moço do sacerdote, estando-se cozendo a carne, com um garfo de tres dentes em sua mão;
Porquanto o costume daqueles sacerdotes com o povo era que, oferecendo alguém algum sacrifício, vinha o moço do sacerdote, estando-se cozendo a carne, com um garfo de três dentes em sua mão;
O costume dos sacerdotes com o povo era que quando alguém oferecia um sacrifício, o servo do sacerdote vinha enquanto a carne fervia, com um garfo de três dentes na mão;
Ши ятэ каре ера фелул де пуртаре ал ачестор преоць фацэ де попор. Кынд адучя чинева о жертфэ, веня слуга преотулуй ын клипа кынд се фербя карня. Цинынд ын мынэ о фуркулицэ ку трей коарне,
и долга священников в отношении к народу. Когда кто приносил жертву, отрок священнический, во время варения мяса, приходил с вилкой в руке своей
Јер у тих свештеника беше обичај према народу: кад ко приношаше жртву, долажаше момак свештеников док се куваше месо с виљушкама трокраким у руци,
Jer u tijeh sveštenika bješe obièaj prema narodu: kad ko prinošaše žrtvu, dolažaše momak sveštenikov dok se kuhaše meso s viljuškama trokrakim u ruci,
Zvino yakanga iri tsika yavaprista kuvanhu kuti munhu paaibayira chibayiro uye nyama ichiri kubikwa, muranda womuprista aiuya neforogo ine zvibayiso zvitatu muruoko rwake.
ни оправдания жреческа пред людьми всеми жрущими. И прихождаше отрок жреческ, егда варятся мяса, и удица трезубна в руку его,
In običaj duhovnikov z ljudstvom je bil, da ko je katerikoli mož daroval klavno daritev, je prišel duhovnikov služabnik, medtem ko je meso vrelo, s kavljem za meso, s tremi zobmi, v svoji roki;
Haddaba caadadii wadaaddadu dadka la lahaayeen waxay ahayd, in markii nin uun allabari bixiyo uu midiidinka wadaadku iman jiray, inta hilibka la karinayo, isagoo gacanta ku sita hilibqabato saddex farood leh,
Era la costumbre de los sacerdotes con el pueblo que, cuando alguno ofrecía sacrificio, venía el criado del sacerdote mientras la carne estaba a cocer, trayendo en su mano un garfio de tres ganchos;
ni para su función como sacerdotes del pueblo. Enviaban a uno de sus siervos con un tenedor cuando alguien venía a ofrecer un sacrificio.
La costumbre de los sacerdotes con el pueblo era que cuando alguien ofrecía un sacrificio, el siervo del sacerdote se acercaba, mientras la carne estaba hirviendo, con un tenedor de tres dientes en la mano;
La costumbre de los sacerdotes con el pueblo era que cuando algún varón ofrecía un sacrificio, el esclavo del sacerdote se acercaba con un garfio de tres dientes en su mano mientras se cocía la carne,
Era la costumbre de los sacerdotes con el pueblo que cualquiera que sacrificaba sacrificio, venía el criado del sacerdote, cuando la carne estaba a cocer, trayendo en su mano un garfio de tres ganchos,
Y la costumbre de los sacerdotes con el pueblo era que, cuando alguno ofrecía sacrificio, venía el criado del sacerdote mientras la carne estaba á cocer, [trayendo] en su mano un garfio de tres ganchos;
Y la costumbre de los sacerdotes con la gente era esta: cuando un hombre hacía una ofrenda, el sirviente del sacerdote llegaba mientras la carne estaba siendo cocinada, teniendo en su mano un gancho de carne con tres dientes;
ni los deberes de los sacerdotes para con el pueblo. Pues cuando alguno ofrecía sacrificios, mientras aún se cocía la carne venía ya el criado del sacerdote, teniendo en la mano un tridente,
Desturi ya makuhani na watu ilikuwa kwamba endapo mtu yeyote ametoa dhabihu, mtumishi wa kuhani angekuja akiwa na uma wa meno matatu mkononi mwake, nyama ilipokuwa inatokoswa.
Basi ilikuwa desturi ya makuhani pamoja na watu kwamba kila mara yeyote anapotoa dhabihu na huku nyama ikiwa inachemshwa, mtumishi wa kuhani angalikuja na uma wenye meno matatu mkononi mwake.
På följande sätt plägade nämligen prästerna gå till väga med folket: så ofta någon offrade ett slaktoffer, kom prästens tjänare, medan köttet koktes, och hade en treuddig gaffel i sin hand;
Ej heller hvad deras Prestaämbete var till folket. Då någor ville något offra, så kom Prestens dräng, medan köttet kokades, och hade en treuddad gaffel i sine hand:
På följande sätt plägade nämligen prästerna gå till väga med folket: så ofta någon offrade ett slaktoffer, kom prästens tjänare, medan köttet koktes, och hade en treuddig gaffel i sin hand;
At ang kaugalian ng mga saserdote sa bayan, ay, na pagka ang sinoma'y naghahandog ng hain, lumalapit ang bataan ng saserdote, samantalang ang laman ay niluluto, na may hawak sa kamay na pang-ipit na may tatlong ngipin;
Ang kaugalian ng mga pari kapag naghandog ang sinumang tao ng isang alay, pupunta ang lingkod ng pari na may dalang tatlong tulis na tinidor sa kanyang kamay, habang kumukulo ang karne.
அந்த ஆசாரியர்கள் மக்களை நடத்தினவிதம் என்னவென்றால், எவனாகிலும் ஒரு பலியைச் செலுத்தும் காலத்தில் இறைச்சி வேகும்போது, ஆசாரியனுடைய வேலைக்காரன் மூன்று முனை கூருள்ள ஒரு ஆயுதத்தைத் தன்னுடைய கையிலே பிடித்துவந்து,
மக்களில் எவராவது பலி செலுத்தும்போது, இறைச்சி வேகும் வேளையில் ஆசாரியனின் பணியாளன் ஒருவன், மூன்று கூருள்ள ஒரு கரண்டியைக் கொண்டுவருவது அவர்களின் நடைமுறையாயிருந்தது.
ప్రజల విషయంలో యాజకులు చేస్తున్న పని ఏమిటంటే, ఎవరైనా బలిగా అర్పించిన తరువాత మాంసం ఉడుకుతూ ఉన్నపుడు యాజకుని మనుషులు మూడుముళ్ళు ఉన్న కొంకిని తీసుకు వచ్చి
Pea ko e anga naʻe fai ʻe he taulaʻeiki ki he kakai, naʻe pehē, ʻi he ʻatu ʻe ha tangata ha feilaulau, naʻe haʻu ʻae tamaioʻeiki ʻae taulaʻeiki ʻi he kei haka ʻae kakano, mo e meʻa huhu matatolu ʻi hono nima;
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anaa wɔn asɔfodwuma. Bere biara a obi bɛba abɛbɔ afɔre na wɔrenoa nam no, Eli mma no soma ɔsomfo de adinam a ɛwɔ ano abiɛsa ba. Bere a nam no si gya so no,
anaa wɔn asɔfodwuma. Ɛberɛ biara a obi bɛba abɛbɔ afɔdeɛ no na wɔrenoa ɛnam no, Eli mma no soma ɔsomfoɔ de adinam a ɛwɔ ano mmiɛnsa ba. Ɛberɛ a ɛnam no si ogya so no,
ані зви́чаю священичого з народом. Коли хто прино́сив жертву, то, як варилося м'ясо, прихо́див священиків слуга, а в його руці — тризубе виде́льце.
और काहिनों का दस्तूर लोगों के साथ यह था, कि जब कोई शख़्स क़ुर्बानी करता था तो काहिन का नोंकर गोश्त उबालने के वक़त एक सहशाखा काँटा अपने हाथ मैं लिए हुए आता था;
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Каһинларниң хәлиқләргә мундақ адити болған: — Бириси қурбанлиқ қилип, гөш қайнап пишиватқанда каһинниң хизмәткари келип үч тиллиқ чаңгакни қолида тутуп
Kahinlarning xelqlerge mundaq aditi bolghan: — Birsi qurbanliq qilip, gösh qaynap pishiwatqanda kahinning xizmetkari kélip üch tilliq changgakni qolida tutup
Kaⱨinlarning hǝlⱪlǝrgǝ mundaⱪ aditi bolƣan: — Birsi ⱪurbanliⱪ ⱪilip, gɵx ⱪaynap pixiwatⱪanda kaⱨinning hizmǝtkari kelip üq tilliⱪ qanggakni ⱪolida tutup
Các thầy tế lễ thường đãi dân sự như vầy: Phàm khi có ai dâng của lễ, thì tôi tớ thầy tế lễ đến lúc người ta nấu thịt, tay cầm chĩa ba,
Các thầy tế lễ thường đãi dân sự như vầy: Phàm khi có ai dâng của lễ, thì tôi tớ thầy tế lễ đến lúc người ta nấu thịt, tay cầm chĩa ba,
Mỗi khi có người đến dâng sinh tế, họ thường sai đầy tớ cầm chĩa ba. Trong khi thịt đang sôi,
Iṣẹ́ àwọn àlùfáà pẹ̀lú àwọn ènìyàn ni pé nígbà tí ẹnìkan bá ṣe ìrúbọ, ìránṣẹ́ àlùfáà á dé, nígbà tí ẹran náà bá ń hó lórí iná, pẹ̀lú ọ̀pá-ẹran náà oníga mẹ́ta ní ọwọ́ rẹ̀.
Verse Count = 208
