1-Samuel 19:16
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
Kur arritën lajmëtarët, në shtrat ishte idhulli i shtëpisë, me një mbulesë prej leshi të dhisë në vend të kokës.
| فَجَاءَ ٱلرُّسُلُ وَإِذَا فِي ٱلْفِرَاشِ ٱلتَّرَافِيمُ وَلِبْدَةُ ٱلْمِعْزَى تَحْتَ رَأْسِهِ. |
| فَأَقْبَلَ الْجُنُودُ، وَإِذَا فِي الْفِرَاشِ تِمْثَالٌ وَلُبْدَةٌ مِنْ شَعْرِ الْمِعْزَى تَحْتَ رَأْسِهِ. |
তাতে বাৰ্তাবাহকসকল যেতিয়া ভিতৰলৈ গ’ল, তেতিয়া দেখিলে সেই গৃহ-দেৱতাৰ মূৰ্তি আৰু তাৰ মূৰত ছাগলীৰ নোমৰ গাঁৰু আছিল।
Bu adamlar içəri girib gördülər ki, yataqda başına tüklü keçi dərisi keçirilmiş büt uzanıb.
Ilia da ganodini sa: ili ba: loba, dununa hahamoi liligi amo da goudi hinaboga hamoi busafugululi diasi dialebe ba: i.
লোকগুলো ঘরে ঢুকে বিছানার উপর সেই দেবমূর্তিগুলো এবং বিছানার মাথার দিকে ছাগলের লোমের বালিশটা দেখতে পেল।
কিন্তু লোকেরা ঘরে ঢুকে দেখল, বিছানার উপর প্রতিমা রাখা আছে, ও মাথার দিকে কিছুটা ছাগলের লোম রাখা আছে।
А когато влязоха човеците, ето домашният идол беше на леглото с възглавница от козина под главата му.
Sa pagsulod sa mga tawo, nakita nga, larawan diay sa diodios ang anaa sa higdaanan nga gipaunlanan sa balahibo sa kanding.
Ug sa diha nga mingsulod na ang mga sulogoon, ania karon, ang larawan diha sa higdaanan, uban ang unlan nga balhibo sa kanding dapit sa ulo niana.
Koma pamene anthuwo analowa, anangoona fano pa bedipo ndi pilo wa ubweya wa mbuzi ku mutu kwake.
Toe patoeh ih kaminawk imthung ah akun o naah loe, khenah, sakcop ih krang to iihkhun nuiah oh pae lat; luhngoeng suekhaih ahmuen ah doeh maeh mui ni oh sut.
Tedae baiphaih dongkah sithui vik te a lu dongah maae mul hoeng la puencawn rhoek loh kak a thoeng thiluh.
Tedae baiphaih dongkah sithui vik te a lu dongah maae mul hoeng la puencawn rhoek loh kak a thoeng thil uh.
Ahin alupna-a kona kaidoh ding agot uva aponsil chu agah hodoh uva ahileh, milim kisemthu, alua kelchamul chu amudoh tauve.
Patounenaw a kâen awh navah a ikhun dawk meikaphawk a lû koelah hmae muen ka lahoung e a hmu awh.
使者进去，看见床上有神像，头枕在山羊毛装的枕头上。
使者進去，看見床上有神像，頭枕在山羊毛裝的枕頭上。
差役進去，見是「神像」躺在床上，有張毛毯蓋著頭。
A kad su glasnici ušli, gle: u postelji bješe idol, s kozjom dlakom oko glave!
A když přišli poslové, a aj, obraz ležel na lůži a polštář kozí v hlavách jeho.
A když přišli poslové, a aj, obraz ležel na lůži a polštář kozí v hlavách jeho.
Da Sendebudene kom derhen, opdagede de, at det var Husguden, der lå i Sengen med Gedehårsnettet over Hovedet.
Og Budene kom, og se, Gudebilledet laa i Sengen, og Gedeskindet under dets Hoved.
Da Sendebudene kom derhen, opdagede de, at det var Husguden, der laa i Sengen med Gedehaarsnettet over Hovedet.
To ka jogo nodonjo negiyudo gima opa e kitanda, to yo ka wiye to oketie yie diek.
Als de boden kwamen, zo ziet, er was een beeld in het bed, en er was een geitenvel aan zijn hoofdpeluw.
De boden gingen dus naar binnen, en daar lag zowaar de huisgod op het bed, met een net van geitenhaar over het hoofdeinde.
Als de boden kwamen, zo ziet, er was een beeld in het bed, en er was een geitenvel aan zijn hoofdpeluw.
And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' hair at the head of it.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ [hair] at the head thereof.
And when the messengers entered, there was the idol in the bed with the quilt of goats’ hair on its head.
And when the men came in, there was the image in the bed, with the cushion of goat's hair at its head
And the messengers come, and, behold, the images [were] on the bed, and the goat's liver at his head.
And the messengers come, and, behold, the images [were] on the bed, and the goat's liver at his head.
And when the messengers had arrived, they found a likeness on the bed, with a goat pelt at its head.
And the messengers came in, and behold, the image was in the bed, and the net of goats' [hair] at its head.
And when the messengers were come in, they found an image upon the bed, and a goat’s skin at its head.
But when the messengers went into the bedroom, there was the idol in the bed with the goat hair wig on its head.
And when the messengers were come in, behold, an image was in the bed, with a pillow of goates heare vnder the head of it.
And when the messengers came in, behold, the teraphim was in the bed, with the quilt of goats' hair at the head thereof.
And when the messengers were come in, behold, [there was] an image in the bed, with a pillow of goats’ [hair] for his bolster.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his bolster.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats’ hair for his head.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.
And the messengers come, and, behold, the images [were] on the bed, and the goat's liver at his head.
And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for its head to rest on.
And the messengers come in, and behold, the teraphim [are] on the bed, and the mattress of goats’ [hair for] his pillows.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
When the messengers came in, look, the teraphim was in the bed, with the pillow of goats' hair at its head.
And when the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ [hair] at the head thereof.
And, when the messengers entered, lo! the household god in the bed, —with a fly-net of goat’s-hair at its head.
And they came the messengers and there! the teraphim [was] to the bed and [the] quilt of goat hair [the] place of head its.
and to come (in): come [the] messenger and behold [the] teraphim to(wards) [the] bed and quilt [the] goat head his
But when those men entered David’s house, they saw that there was only an idol in the bed, with goat’s hair on its head.
When the messengers came in, behold, the household idol was in the bed along with the pillow of goats' hair at its head.
And when the messengers had come in, behold, [there was] an image in the bed, with a pillow of goat's [hair] for his bolster.
And when the messengers had come in, behold, there was an image in the bed, with a pillow of goats’ hair for his head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats’ hair at its head.
And whanne the messangeris hadden come, `a symylacre was foundun on the bed, and `skynnes of geet at the heed therof.
And the messengers come in, and lo, the teraphim [are] on the bed, and the mattress of goats' [hair], [for] his pillows.
La senditoj venis, kaj vidis, ke sur la lito estas doma dio kaj ĉirkaŭ ĝia kapo estas tapiŝo el kapra felo.
Ke esi wova be woakɔe kple abatia la, wokpɔ be ametikpakpɛ koe nɔ abatia dzi eye gbɔ̃fuvɔ le eƒe tagbe.
Kuin sanansaattajat tulivat, katso, kuva makasi vuoteessa ja vuohen nahka pään alla.
Mutta kun miehet tulivat sisälle, niin katso, vuoteessa olikin kotijumala, vuohenkarvoista tehty kärpäsverkko pään päällä.
Les messagers revinrent et voici que le théraphim était sur le lit avec une peau de chèvre à l'endroit de sa tête.
Lorsque les messagers entrèrent, voici, le théraphim était dans le lit, avec le coussin de poils de chèvre à sa tête.
Et les messagers vinrent, et voici, le théraphim était sur le lit, et un tissu de poils de chèvre à son chevet.
Ces gens donc vinrent, et voici, un simulacre était au lit, et la hure de poil de chèvre à son chevet.
Et lorsque les messagers furent venus, le simulacre fut trouvé sur le lit, et la peau de chèvre à sa tête.
Ces gens revinrent, et voici, le théraphim était dans le lit, et une peau de chèvre à son chevet.
Les messagers revinrent et voici que le théraphim était sur le lit avec une peau de chèvre à l’endroit de sa tête.
Les envoyés vinrent donc, et voici, le théraphim était dans le lit, et un tapis de poils de chèvre à son chevet.
Et les agents entrèrent; et voilà que c'était le Theraphim qui était dans le lit, et la couverture de poil de chèvre à son chevet
Les messagers retournèrent chez David et ils virent l'image sur le lit, et à la tète le poil de chèvre.
Les envoyés entrèrent, et voici que les terafim étaient dans le lit, et le coussin de poil de chèvre au chevet.
Die Boten kamen. Da lag im Bette der Teraphim, zu seinen Häupten der Ziegenpelz.
Und die Boten kamen, und siehe, der Teraphim war im Bett, und das Geflecht von Ziegenhaar zu seinen Häupten.
Und die Boten kamen, und siehe, der Teraphim war im Bett, und das Geflecht von Ziegenhaar zu seinen Häupten.
Als aber die Boten hinkamen, da lag der Teraphim im bett und an seinem Kopfende das Netz von Ziegenhaaren.
Da nun die Boten kamen, siehe, da lag das Bild im Bette und ein Ziegenfell zu seinen Häupten.
Da nun die Boten kamen, siehe, da lag das Bild im Bett und ein Ziegenfell zu seinen Häupten.
Als nun die Boten hinkamen, fanden sie den Hausgott im Bett liegen und das Geflecht von Ziegenhaaren zu seinen Häupten.
Als nun die Boten kamen, siehe, da lag der Teraphim im Bett und ein Geflecht von Ziegenhaaren zu seinen Häupten!
Und die Boten kamen und siehe, der Theraphim war auf dem Bette und ein Gewebe von Ziegenhaar zu seinen Häupten.
No rĩrĩa andũ maatoonyire kuo, magĩkora no mũhianano warĩ ũrĩrĩ, na ũgekĩrwo guoya wa mbũri mũtwe.
Και ότε εισήλθον οι μηνυταί, ιδού, ήτο το ομοίωμα επί της κλίνης και προσκεφάλαιον εις την κεφαλήν αυτού εκ τριχών αιγών.
καὶ ἔρχονται οἱ ἄγγελοι καὶ ἰδοὺ τὰ κενοτάφια ἐπὶ τῆς κλίνης καὶ ἧπαρ τῶν αἰγῶν πρὸς κεφαλῆς αὐτοῦ
જયારે દાઉદના માણસો અંદર આવ્યા ત્યારે, જુઓ, પલંગ પર ઘરની મૂર્તિઓ તથા બકરાના વાળનો તકિયો તેના માથાની જગ્યામાં મૂકેલો હતો.
Lè mesye yo antre anndan kay la, yo jwenn estati zidòl wogatwa a sou kabann lan ak zòrye plim kabrit la kote pou tèt la te ye a.
Lè mesaje yo te antre, gade byen, zidòl kay la te sou kabann nan avèk kouvèti plim kabrit la sou tèt li.
Amma da mutanen suka shiga sai suka ga gunkin a gadon, a wajen kan kuwa akwai gashin akuya.
A hiki aku la na elele, aia hoi, he kii maluna o kahi moe, me ka uluna hulu kao ma kona poo.
| ויבאו המלאכים והנה התרפים אל המטה וכביר העזים מראשתיו |
| וַיָּבֹ֙אוּ֙ הַמַּלְאָכִ֔ים וְהִנֵּ֥ה הַתְּרָפִ֖ים אֶל־הַמִּטָּ֑ה וּכְבִ֥יר הָעִזִּ֖ים מְרַאֲשֹׁתָֽיו׃ |
| וַיָּבֹאוּ הַמַּלְאָכִים וְהִנֵּה הַתְּרָפִים אֶל־הַמִּטָּה וּכְבִיר הָעִזִּים מְרַאֲשֹׁתָֽיו׃ |
| ויבאו המלאכים והנה התרפים אל המטה וכביר העזים מראשתיו׃ |
| וַיָּבֹאוּ הַמַּלְאָכִים וְהִנֵּה הַתְּרָפִים אֶל־הַמִּטָּה וּכְבִיר הָעִזִּים מְרַאֲשֹׁתָֽיו׃ |
| וַיָּבֹ֙אוּ֙ הַמַּלְאָכִ֔ים וְהִנֵּ֥ה הַתְּרָפִ֖ים אֶל־הַמִּטָּ֑ה וּכְבִ֥יר הָעִזִּ֖ים מְרַאֲשֹׁתָֽיו׃ |
जब दूत भीतर गए, तब क्या देखते हैं कि चारपाई पर गृहदेवता पड़े हैं, और सिरहाने पर बकरियों के रोए की तकिया है।
सेवक उस पलंग को उठा लाए. उन्होंने पाया कि बिछौने पर मूर्ति थी तथा सिर के स्थान पर बकरे के बालों का बना कंबल.
És mikor a követek oda menének: ímé, a theráf volt az ágyban, és feje alatt a kecskeszőrből készült párna volt.
Odajöttek a követek, és íme, a teráfim az ágyon; a. kecskeszőr párna pedig feje alatt.
Mgbe ndị ikom ahụ batara, ha hụrụ ihe a kpụrụ akpụ ka ọ dị nʼelu ihe ndina, hụkwa ajị ewu ka ọ dị nʼakụkụ ebe isi nke ihe ndina ahụ.
Idi immuneg dagiti mensahero, nakitada ti didiosen iti pagtaengan ti adda iti pagiddaan uray ti nagpungananna a naaramid iti buok ti kalding.
Lalu masuklah utusan itu ke dalam kamar dan ternyata patunglah yang terletak di tempat tidur dengan bantal bulu kambing di bagian kepalanya.
Lalu masuklah para suruhan itu ke dalam, dan tampaklah ada terafim di tempat tidur dengan sehelai tenunan bulu kambing di bagian kepala.
Kemudian para utusan masuk ke dalam rumah Daud, tetapi mereka hanya menemukan sebuah patung di atas tempat tidurnya dengan kain dari bulu kambing di bagian kepala.
Ed i messi vennero; ed ecco, una statua [era] nel letto, sopra il cui capo [v'era] un cappuccio di pel di capra.
Tornarono i messaggeri ed ecco presso il letto c'erano i terafim e il tessuto di pelo di capra dalla parte del capo.
E quando giunsero i messi, ecco che nel letto c’era l’idolo domestico con in capo un cappuccio di pel di capra.
使者いりて見たるに牀には像ありて其頭に山羊の毛の編物ありき
使者たちがはいって見ると、寝床には像が横たえてあって、その頭には、やぎの毛の網がかけてあった。
Hagi anama huzmantage'za vu'naza vene'nemo'zama nompima efre'za tafete'ma eme kazana, vahe amema'a antre'za tro hu'naza vahe meme azokateti asenia antesga hu'nege'za ke'naze.
ಹಾಗೆಯೇ ಸೇವಕರು ಬಂದು ಕಂಡಾಗ, ವಿಗ್ರಹವು ಮಂಚದ ಮೇಲೆ ಇತ್ತು. ಅದರ ತಲೆಗೆ ಒಂದು ಆಡಿನ ಉಣ್ಣೆಯ ತಲೆದಿಂಬು ಇತ್ತು.
ಅವರು ಹೋಗಿ ನೋಡಲು ಹಾಸಿಗೆಯ ಮೇಲಿರುವುದು ಮೇಕೆಕೂದಲಿನಿಂದ ಹೆಣೆದ ಜಾಲರಿಯ ಒಂದು ವಿಗ್ರಹ ಎಂದು ತಿಳಿದುಬಂತು.
사자들이 들어가 본즉 침상에 우상이 있고 염소털로 엮은 것이 그 머리에 있었더라
사자들이 들어가 본즉 침상에 우상이 있고 염소털로 엮은 것이 그 머리에 있었더라
Na elos utyak nu in lohm sel David ac liye tuh na ma sruloala se pa oan fin bed sac, ac ilul se ma orek ke unen nani oan ke sifa ah.
| بەڵام کاتێک نێردراوەکان هاتنە ژوورەوە، تەماشایان کرد ئەوەتا پەیکەرێک لەناو جێگاکەیە و هەندێک مووی بزنیش لە جێی سەرییەتی. |
Cumque venissent nuntii, inventum est simulacrum super lectum, et pellis caprarum ad caput ejus.
Cumque venissent nuncii, inventum est simulacrum super lectum, et pellis caprarum ad caput eius.
Cumque venissent nuncii, inventum est simulacrum super lectum, et pellis caprarum ad caput eius.
Cumque venissent nuntii, inventum est simulacrum super lectum, et pellis caprarum ad caput ejus.
cumque venissent nuntii inventum est simulacrum super lectum et pellis caprarum ad caput eius
Cumque venissent nuncii, inventum est simulacrum super lectum, et pellis caprarum ad caput eius.
Kad nu tie vīri ienāca, redzi, tad tēls bija gultā, un kazu spalvas audums viņa galvgalā.
Kasi tango mibali bakotaki, bamonaki, na likolo ya mbeto, nzambe ya ekeko oyo ezalaki lokola moto mpe ezalaki na bapwale ya bantaba na moto na yango.
Naye abasajja bwe bagenda yo, ne balaba ekifaananyi ekyole mu kitanda, nga ne ku mutwe kuliko ebyoya by’embuzi.
Dia niditra ny iraka, kanjo, indro, ny sampy no teo am-parafara, ary voasaron’ ilay makarakara volon’ osy ny lohany.
Ie nimoak’ ao i mpihitrike rey, hehe te saren-draha ty am-pandreañe ao vaho fikalam-bolon-ose ty natao loha’e.
ദാവീദിനെ നോക്കുവാൻ ദൂതന്മാരെ അയച്ചു. ദൂതന്മാർ ചെന്നപ്പോൾ കട്ടിലിന്മേൽ ഒരു ബിംബം തലയിൽ കോലാട്ടുരോമംകൊണ്ടുള്ള ഒരു മൂടിയുമായി കിടക്കുന്നത് കണ്ടു.
ദാവീദിനെ ചെന്നു നോക്കുവാൻ ദൂതന്മാരെ അയച്ചു. ദൂതന്മാർ ചെന്നപ്പോൾ കട്ടിലിന്മേൽ ഒരു ബിംബം തലെക്കു കോലാട്ടുരോമംകൊണ്ടുള്ള ഒരു മൂടിയുമായി കിടക്കുന്നതു കണ്ടു.
എന്നാൽ അവർ മുറിയിൽ പ്രവേശിച്ചപ്പോൾ ദാവീദിന്റെ കിടക്കയിൽ ഒരു ബിംബം തലയ്ക്കൽ കോലാട്ടുരോമംകൊണ്ടുള്ള മൂടിയുമായി കിടക്കുന്നതു കണ്ടു.
ते दूत घरात आले असता पाहा पलंगावर मूर्ती होती व तिच्या डोकीखाली बकऱ्यांच्या केसांची उशी होती.
သူတို့သည်အိပ်ခန်းထဲသို့ဝင်ကြည့်ကြသော အခါ ဆိတ်မွေးခေါင်းအုံးနှင့်သိပ်ထားသော အိမ်စောင့်နတ်ရုပ်ကိုအိပ်ရာပေါ်တွင်တွေ့ရှိ ကြ၏။-
တမန်တို့သည်ဝင်ကြသောအခါ ဆိတ်မွေးနှင့် ရက်သော ကုလားကာနှင့် ခေါင်းရင်းရှေ့၌ ကာလျက်၊ ခုတင်မှာ တေရပ်ရုပ်တု ရှိပါသည်တကား။
တမန် တို့သည်ဝင် ကြသောအခါ ဆိတ်မွေး ဖြင့်‘ရက်သော ကုလားကာ နှင့် ခေါင်းရင်း ရှေ့၌ ကာလျက်၊ ခုတင် ပေါ်မှာ တေရပ်ရုပ်တု ရှိပါသည်တကား။
A, i te taenga atu o nga karere, na ko te whakapakoko i te moenga, me te urunga huruhuru koati i te wahi ki tona pane.
Kodwa kwathi amadoda lawo engena, embhedeni kwakulesithombe, ekhanda kuloboya bembuzi.
Lapho izithunywa zingena, khangela-ke, kwakulesithombe embhedeni, lomqamelo woboya bembuzi endaweni yekhanda laso.
जब दूतहरू हेर्नलाई आए, हेर, शिरमा बाख्राको रौंको सिरानी बनाएको घरानाको मूर्ती ओछ्यानमा थियो ।
Men da budene kom inn, fikk de se at det var husguden som lå i sengen med gjetehårsteppet ved hodet.
Då folki kom inn, fekk dei sjå det var husguden som låg i sengi, med geitehårsnetet kring hovudet.
ତହୁଁ ଦୂତମାନେ ଭିତରେ ଯାଆନ୍ତେ, ଦେଖ, ଶଯ୍ୟାରେ ମୂର୍ତ୍ତି ଅଛି ଓ ତହିଁର ମସ୍ତକରେ ଛାଗଲୋମ ନିର୍ମିତ ରେଜାଇ ଅଛି।
Yeroo namoonni sun ol seenanitti fakkiin Waaqa tolfamaa sun siree irra ciibsamee, rifeensi reʼees mataa jala kaaʼameefii argame.
ਜਦ ਦੂਤ ਅੰਦਰ ਆਏ ਤਾਂ ਵੇਖੋ, ਮੰਜੇ ਉੱਤੇ ਉਹ ਬੁੱਤ ਲੰਮਾ ਪਿਆ ਹੋਇਆ ਹੈ ਅਤੇ ਉਹ ਦੀ ਸਿਰ ਵਾਲੇ ਪਾਸੇ ਬੱਕਰਿਆਂ ਦੀ ਖੱਲ ਦਾ ਸਿਰਹਾਣਾ ਰੱਖਿਆ ਹੋਇਆ ਹੈ।
| و چون قاصدان داخل شدند، اینک ترافیم در بستر و بالین پشم بز زیرسرش بود. |
| وقتی سربازان آمدند تا داوود را ببرند، دیدند در رختخواب یک بُت خانگی با بالشی از پشم بُز در جای سرش است! |
A gdy przyszli posłowie, oto obraz na łożu, a wezgłówko z koziej skóry pod głowami jego.
A gdy posłańcy przyszli, oto na łożu był bożek, a poduszka z koziej skóry była pod jego głową.
E quando os mensageiros entraram, eis que a estátua estava na cama, e uma almofada de pelos de cabra por cabeceira.
Vindo pois os mensageiros, eis aqui a estatua na cama, e a pelle de cabra á sua cabeceira.
Vindo pois os mensageiros, eis aqui a estátua na cama, e a pele de cabra à sua cabeceira.
Quando os mensageiros entraram, eis que o terapeuta estava na cama, com o travesseiro de cabelo de cabra na cabeça.
Оамений ачея с-ау ынторс ши ятэ кэ терафимул ера ын пат ши ын журул капулуй ера о пеле де капрэ.
И пришли слуги, и вот, на постели статуя, а в изголовье ее козья кожа.
А кад дођоше послани, гле, лик у постељи и узглавље од кострети под главом му.
A kad doðoše poslani, gle, lik u postelji i uzglavlje od kostrijeti pod glavom mu.
Asi varume vakati vapinda, vakaona kuti pakanga pane chidhori pamubhedha, uye kuti pamusoro wacho paiva nemvere dzembudzi.
И приидоша слуги, и се, тщепогребалная на одре и козия печень при возглавии его.
Ko so poslanci vstopili, glej, je bil v postelji kip, z blazino iz kozje dlake za njegov vzglavnik.
Oo raggiina markay gurigiisii soo galeen ayay arkeen sanamkii oo sariirta saaran oo barkin dhogor riyood ahu madaxa u taal.
Y cuando los mensajeros entraron, he aquí la estatua estaba en la cama, y una almohada de pelos de cabra por cabecera.
Pero cuando los mensajeros entraron en el dormitorio, allí estaba el ídolo en la cama con la peluca de pelo de cabra en la cabeza.
Cuando los mensajeros entraron, he aquí que el terafín estaba en la cama, con la almohada de pelo de cabra a la cabeza.
Pero cuando entraron los emisarios, ¡ahí en la cama estaba el ídolo doméstico con la sábana de pelo de cabra en la cabecera!
Y como los mensajeros entraron, he aquí la estatua que estaba en la cama, y una almohada de pelos de cabra por cabecera.
Y como los mensajeros entraron, he aquí la estatua estaba en la cama, y una almohada de pelos de cabra por cabecera.
Y cuando entraron los hombres, allí estaba la imagen en la cama, con el cojín de pelo de cabra en la cabeza.
Entraron, pues, los guardias, y he aquí que en el lecho estaba el terafim, con la piel de cabra sobre la cabeza.
Wale wajumbe walipoingia ndani, tazama, kile kinyago kilikuwa kitandani pamoja na mto wa singa za mbuzi kichwani.
Lakini wale watu walipoingia, kumbe ni kinyago tu kilichokuwa kitandani na kwenye kichwa kulikuwepo na singa za mbuzi.
Men när männen kommo in, fingo de se att det var husguden som låg i sängen, med myggnätet över huvudgärden.
Då nu båden kommo, si, då låg belätet i sängene, och getskinn om dess hufvud.
Men när männen kommo in, fingo de se att det var husguden som låg i sängen, med myggnätet över huvudgärden.
At nang pumasok ang mga sugo, narito, ang mga terap at nasa higaan, pati ng unang buhok ng kambing sa ulunan niyaon.
Nang pumasok ang mga mensahero, masdan, nasa kama ang sambahayang diyus-diyosan kasama ng unan na buhok ng kambing sa uluhan nito.
காவலர்கள் வந்தபோது, இதோ, சிலை கட்டிலின்மேலும், வெள்ளாட்டுத்தோல் அதின் தலைமாட்டிலும் கிடக்கக் கண்டார்கள்.
அந்த மனிதர் அவனுடைய வீட்டுக்குள் வந்தபோது, அவனுடைய கட்டிலின்மேல் ஒரு விக்கிரகமும் அதன் தலையில் ஒரு வெள்ளாட்டு மயிர்த்தோலும் இருப்பதைக் கண்டார்கள்.
ఆ సైనికులు లోపల జొరబడి చూసినప్పుడు తల వైపున మేక చర్మం ఒక మంచంపై ఉన్న విగ్రహం కనబడింది.
Pea ʻi he hū ki loto ʻae kau tangata talafekau, vakai, naʻe ʻi he mohenga ʻae meʻa fakatātā mo e ʻolunga kuo ngaohi ʻaki ʻae fulufuluʻi kosi.
Ulaklar eve girince, yatakta başında keçi kılından yastık olan putu gördüler.
Nanso mmarima no wuraa ɔdan no mu no, na ohoni na ɔda mpa no so a abirekyi ho nwi na ɛkata so.
Nanso, mmarima no wuraa ɛdan no mu no, na ohoni na ɔda mpa no so a abirekyie ho nwi na ɛkata so.
І ввійшли ті посланці́, аж ось у ліжку домашній божо́к, а в голова́х його — поду́шка з ко́зячого во́лосу!
और जब वह क़ासिद अंदर आए, तो देखा कि पलंग पर बुत पड़ा है और उसके सिरहाने बकरियों के बाल का तकिया है।
| چاپارمەنلەر كىرگەندە، مانا كارىۋاتتا بۇ بۇت ياتاتتى، بېشىغا ئۆچكە يۇڭىدىن قىلىنغان ياستۇق قويۇلغانىدى. |
Чапармәнләр киргәндә, мана кариватта бу бут ятатти, бешиға өшкә жуңидин қилинған ястуқ қоюлған еди.
Chaparmenler kirgende, mana kariwatta bu but yatatti, béshigha öchke yungidin qilin’ghan yastuq qoyulghanidi.
Qaparmǝnlǝr kirgǝndǝ, mana kariwatta bu but yatatti, bexiƣa ɵqkǝ yungidin ⱪilinƣan yastuⱪ ⱪoyulƣanidi.
Vậy, những kẻ sai đi đến đó, thấy tượng thê-ra-phim ở trên giường, có một tấm nệm bằng lông dê ở nơi đầu nó.
Vậy, những kẻ sai đi đến đó, thấy tượng thê-ra-phim ở trên giường, có một tấm nệm bằng lông dê ở nơi đầu nó.
Nhưng khi họ đến để đem Đa-vít đi, họ phát hiện trên giường chỉ là một hình tượng, đầu phủ một tấm lông dê.
Ṣùgbọ́n nígbà tí ọkùnrin náà wọlé, ère ni ó bá lórí ibùsùn àti irun ewúrẹ́ ní orí ère náà.
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