1-John 2:16
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not the Father’s, but is the world’s.
sepse gjithçka që është në botë, lakmia e mishit, lakmia e syve dhe krenaria e jetës, nuk vjen nga Ati, por nga bota.
Bara ilemong na idin nanya inye in nare, usu kidawo, ushaawa nizi, nin foo figiri kinan zan na inchifari ba in nanya inyeri.
| لِأَنَّ كُلَّ مَا فِي ٱلْعَالَمِ: شَهْوَةَ ٱلْجَسَدِ، وَشَهْوَةَ ٱلْعُيُونِ، وَتَعَظُّمَ ٱلْمَعِيشَةِ، لَيْسَ مِنَ ٱلْآبِ بَلْ مِنَ ٱلْعَالَمِ. |
| لأَنَّ كُلَّ مَا فِي الْعَالَمِ، مِنْ شَهَوَاتِ الْجَسَدِ وَشَهَوَاتِ الْعَيْنِ وَتَرَفِ الْمَعِيشَةِ، لَيْسَ مِنَ الآبِ، بَلْ مِنَ الْعَالَمِ. |
| ܟܠ ܡܕܡ ܓܝܪ ܕܐܝܬ ܒܗ ܒܥܠܡܐ ܪܓܬܐ ܗܘ ܕܦܓܪܐ ܘܪܓܬܐ ܕܥܝܢܐ ܘܫܘܒܗܪܐ ܕܥܠܡܐ ܗܠܝܢ ܕܠܐ ܗܘܝ ܡܢ ܐܒܐ ܐܠܐ ܡܢܗ ܐܢܝܢ ܡܢ ܥܠܡܐ |
Եթէ մէկը կը սիրէ աշխարհը, Հօրը սէրը չկայ իր մէջ. որովհետեւ ամէն ինչ որ աշխարհի մէջ է՝ մարմինի ցանկութիւնը, աչքերու ցանկութիւնը եւ այս կեանքին ամբարտաւանութիւնը՝ Հօրմէն չէ, հապա այս աշխարհէն է:
কিয়নো জগতত যিবোৰ আছে, অৰ্থাৎ মাংসৰ অভিলাষ, চকুৰ অভিলাষ, আৰু জীৱন কালৰ অহংকাৰ, এইবোৰ পিতৃ ঈশ্বৰৰ পৰা উৎপন্ন নহয়, জগতৰ পৰাহে হয়।
Çünki dünyada olan hər şey – cismani ehtiraslar, acgözlük və dünya malına görə təkəbbür Atadan yox, dünyadan gəlir.
wori dikero gwam fo dor bitinereu, kuru bwiye, dike nuwe dilan tiyeu, kange yim kangka doreko bwir, kebe wo teece na dorbitinero ti cui kange dilanka ceko
Ecen munduan den gauça gucia (hala nola, haraguiaren guthiciá, eta beguien guthiciá, eta vicitzearen arrogantiá) ezta Aitaganic baina da munduaganic.
Hi hanai hou, dunu ilia liligi siga ba: beba: le hanasa amo hou amola liligi huluane ba: beba: le gasa fi hamosa, amo hou huluane da osobo bagade hou fawane. Amo hou Adadafa da hame olelesa.
কারণ জগতে যা কিছু আছে তা হলো মাংসিক কামনা বাসনা, চক্ষুর কামনা বাসনা, ও প্রাণের অহঙ্কার আর এ সব পিতার থেকে নয় কিন্তু জগত থেকে হয়েছে।
কারণ এ জগতের সমস্ত বিষয়—শারীরিক অভিলাষ, চোখের অভিলাষ ও জীবনের অহংকার—পিতা থেকে নয়, কিন্তু জগৎ থেকে আসে।
किजोकि ज़ैन किछ दुनियाई मां आए, मतलब जिसमेरी खुवैइश, ते एछ़्छ़ी केरि खुवैइश ते ज़िन्दगरू घमण्ड, तैन बाजी परमेशरेरे तरफां नईं पन दुनियारे तरफांए।
क्योंकि जड़ा कुछ संसारे च है, मतलब की शरीरे दी पापी इच्छा जो पूरा करणा, कने चीजां जो दिखणा कने उना जो पांणे दी इच्छा रखणा कने जड़ा उदे बाल है कने जड़ा सै करदा है उदा घमंड करणा, सै पिता परमेश्वरे दिया तरफा ला नी, पर संसारे दिया तरफा ला है।
ବଃଲେକ୍ ଗଃଗାଳାର୍ ଇଚା ଆକିର୍ ଇଚା ଆର୍ ଅଃମାର୍ ଜାୟ୍ ଦଃନ୍ ଆଚେ ସେତାର୍ ଗିନେ ଜଃଗତାର୍ ଗଃର୍ବ୍ କଃର୍ତାର୍, ଜଃଗତେ ରିଲା ଇସଃବୁ ବିସୟ୍ ଉବାର୍ ତଃୟ୍ ହୁଣି ନାୟ୍, ମଃତର୍ ସଃଙ୍ଗ୍ସାରେ ହୁଣି ଆସିଆଚେ ।
Datsuatse beyru jamo meets tewuno, ááw mirac'o, b́ beewon it'o datsatsika bako Ik'o nihokikaliye.
Du ikpi bi wa ba hei ni mi gbugbulu, ba bi nma kpa ba vo shishi, ni bi kpa di tsri, nu zu tu ba na rji ni ti na ba rji ni gbugbulu.
Защото всичко ще е в света, похотта на плътта, пожеланието на очите, и тщеславието на живота, не е от Отца, но е от света;
Kay ang tanan nga anaa sa kalibotan–ang kaibog sa unod, ang kaibog sa mga mata, ug ang garbo sa kinabuhi–dili iya sa Amahan apan sa kalibotan.
Kay ang tanan nga anaa sa kalibutan, ang pangibog sa unod ug ang pangibog sa mga mata ug ang pagpagarbo sa kinabuhi, dili gikan sa Amahan kondili sa kalibutan.
ᏥᏄᏓᎴᏰᏃ ᎡᎶᎯ ᏤᎭ, ᎠᏰᎸ ᎤᏚᎸᏗ ᏥᎩ, ᎠᎴ ᏨᎦᏙᎵ ᎤᏙᎸᏗ ᏥᎩ, ᎠᎴ ᎠᏢᏉᏗ ᎠᎴᏂᏓᏍᏗᏱ, ᎾᏍᎩ ᎥᏝ ᎠᎦᏴᎵᎨᏍᏛᏱ ᏅᏓᏳᏓᎴᏅᎯ ᏱᎩ, ᎡᎶᎯᏉᏍᎩᏂ ᎤᏓᎴᏅᎯ.
Pakuti zonse za mʼdziko lapansi, zilakolako za thupi, zinthu zimene maso amakhumbira ndiponso kuyandikira zinthu za moyo uno, zonsezi sizichokera kwa Atate, koma ku dziko lapansi.
Khawmdek üng sängeikia: mtisa hlü, mika hmuh naküt kpameinak ja khawmdeka veki khyange naw ami jah awhcahnaka khawhthem hin Pa Pamhnam üngkhyüh lawkie am ni. Khawmdek üng ni ami sängei.
Long hmuen ah kaom, taksa koehhaih, mik hoi khithaih, a tawnh ih hmuen hoi amoekhaihnawk loe Ampa khae hoiah angzo ai, long hoiah ni tacawt.
Diklai dongkah a cungkuem tah, pumsa kah hoehhamnah, mik kah hoehhamnah, khosaknah dongkah oekhlawnnah he pa kah koe la om pawt tih Diklai kah la om.
Diklai dongkah a cungkuem tah, pumsa kah hoehhamnah, mik kah hoehhamnah, khosaknah dongkah oekhlawnnah he pa kah koe la om pawt tih diklai kah la om.
Ikawtih, khawmdek awh ak awm them boeih - thlak thawlh a nainaak, a mik ing hy ngaihnaak, a taak them ingkaw sainaak awh oek qunaak khqi - vemyih ik-oeihkhqi ve Pa a ven nakawng ak law amni, khawmdek awhkawng ni a law.
Banghangziam cile leitung ah a om na theampo, cilesa deina, mit taw iplakna le nuntakna i kiphatsakna te sia Pa i neisa hi ngawl a, leitung i neisa a hihi.
Ajeh chu vannoiyin tahsalam lung ngaichat ho, mitmua deichatthei ho, chule ithilbol doh hou chule ineihouva kiletsah pina apehthei ahi. Hitihohi Pa a kon ahipoi, ahin hiche vannoiya kon joh ahi.
Talaivan dawk kaawm e hnonaw teh: takngainae, mitnoenae, talai hno dawk kâoupnae hah doeh. Hotnaw teh, Pa koehoi ka tho e nahoeh. Talai lahoi ka tho e doeh.
因为，凡世界上的事，就像肉体的情欲、眼目的情欲，并今生的骄傲，都不是从父来的，乃是从世界来的。
因為，凡世界上的事，就像肉體的情慾、眼目的情慾，並今生的驕傲，都不是從父來的，乃是從世界來的。
因为这世上的一切——我们的欲望之罪，渴望拥有所看到的一切，吹嘘我们今生所达成的一切，这些都不是出于父，而是出于这个世界。
原來世界上的一切：肉身的貪慾，眼目的貪慾，以及人生的驕奢，都不是出於父，而是出於世界。
Pakuŵa indu yose yaili pachilambo, mpela ila tama sya chiilu syangalumbana simpagwile nasyo ni tama ja indu yaikulolecheka kwa meeso, ni kulifunila ipanje inkwete, yele yose ngaikutyochela kwa Akunnungu Atati ŵetu nambo ikutyochela pachilambo.
ϫⲉ ⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ ⲉⲧϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ϯ⳿ⲉⲡⲓⲑⲩⲙⲓ⳿ⲁ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ ⲛⲉⲙ ϯ⳿ⲉⲡⲓⲑⲩⲙⲓ⳿ⲁ ⳿ⲛⲧⲉ ⲛⲓⲃⲁⲗ ⲛⲉⲙ ϯⲙⲉⲧⲣⲉϥϩⲓ⳿ⲡϩⲟ ⳿ⲛⲧⲉ ⲡⲁⲓⲃⲓⲟⲥ ⲛⲁⲓ ϩⲁⲛ⳿ⲉⲃⲟⲗ ⳿ⲙ⳿ⲫⲓⲱⲧ ⲁⲛ ⲛⲉ ⲁⲗⲗⲁ ϩⲁⲛ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉ.
ϫⲉ ϩⲱⲃ ⲛⲓⲙ ⲉⲧϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲧⲉⲡⲉⲓⲑⲩⲙⲉⲓⲁ ⲛⲧⲥⲁⲣⲝ ⲙⲛ ⲧⲉⲡⲉⲓⲑⲩⲙⲉⲓⲁ ⲛⲛⲉⲃⲁⲗ ⲙⲛ ⲡϣⲟⲩϣⲟⲩ ⲙⲡⲃⲓⲟⲥ ⲛϩⲉⲛⲛⲉⲃⲁⲗ ⲁⲛ ⲛⲉ ϩⲙ ⲡⲉⲓⲱⲧ ⲁⲗⲗⲁ ϩⲉⲛⲛⲉⲃⲟⲗ ⲛⲉ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ
ϫⲉ ⲛ̅ⲕⲁ ⲛⲓⲙ ⲉⲧϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ϩⲉⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲛ̅ⲧⲉⲧⲥⲁⲣⲝ̅ ⲛⲉ. ⲁⲩⲱ ϩⲉⲛⲟⲩⲱϣ ⲛ̅ⲃⲁⲗ ⲛⲉ. ⲁⲩⲱ ⲧⲙⲛ̅ⲧϣⲟⲩϣⲟⲩ ⲛ̅ⲧⲉⲡⲃⲓⲟⲥ. ϩⲉⲛⲉⲃⲟⲗ ϩⲙ̅ⲡⲉⲓⲱⲧ ⲁⲛ ⲛⲉ. ⲁⲗⲗⲁ ϩⲉⲛⲉⲃⲟⲗ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲛⲉ.
ϪⲈ ⲈⲚⲬⲀⲒ ⲚⲒⲂⲈⲚ ⲈⲦϦⲈⲚ ⲠⲒⲔⲞⲤⲘⲞⲤ ϮⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲦⲈϮⲤⲀⲢⲜ ⲚⲈⲘ ϮⲈⲠⲒⲐⲨⲘⲒⲀ ⲚⲦⲈⲚⲒⲂⲀⲖ ⲚⲈⲘ ϮⲘⲈⲦⲢⲈϤϨⲒⲠϨⲞ ⲚⲦⲈⲠⲀⲒⲂⲒⲞⲤ ⲚⲀⲒ ϨⲀⲚⲈⲂⲞⲖ ⲘⲪⲒⲰⲦ ⲀⲚ ⲚⲈⲀⲖⲖⲀ ϨⲀⲚⲈⲂⲞⲖ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲚⲈ
Jer što je god svjetovno - požuda tijela, i požuda očiju, i oholost života - nije od Oca, nego od svijeta.
Nebo všecko, což jest na světě, jako žádost těla, a žádost očí, a pýcha života, toť není z Otce, ale jest z světa.
Nebo všecko, což jest na světě, jako žádost těla, a žádost očí, a pýcha života, toť není z Otce, ale jest z světa.
Verse not available
Thi alt det, som er i Verden, Kødets Lyst og Øjnenes Lyst og Livets Hoffærdighed, er ikke af Faderen, men af Verden.
Thi alt det, som er i Verden, Kødets Lyst og Øjnenes Lyst og Livets Hoffærdighed, er ikke af Faderen, men af Verden.
Thi alt det, som er i Verden, Kødets Lyst og Øjnenes Lyst og Livets Hoffærdighed, er ikke af Faderen, men af Verden.
ସେ କାରାପ୍ ଚଲାଚଲ୍ତି ତେଇ ଲକ୍ମନ୍ ଜାଇଟା ମନ୍ କର୍ବାଇ, ଲକ୍ମନ୍ ଦେକିକରି ଲାଲ୍ସା ଅଇବାଟା, ସବୁ ବିସଇ ରଇଲାର୍ପାଇ ବଡ୍ପନ୍ ଅଇବାଟା ଏ ସବୁ ରଇସି । ଏ ରକାମ୍ ଚଲାଚଲ୍ତି ଏ କାରାପ୍ ଜଗତର୍ ଲାଗି ଅଇଲାଆଚେ । ଆମର୍ ବାବା ପର୍ମେସର୍ ଏନ୍ତାରି କର୍ବାକେ ଆମ୍କେ ତିଆରେନାଇ ।
Nimar gik moko duto manie piny, kaka gombo mar wangʼ kendo gombo mar ringruok kod sunga ma ji sungorego kuom gik ma gin-go, ok aa kuom Wuoro, to gin mana mag pinyni.
Nkambo zyoonse zili munyika - menso menso azyanyama, nikuba chitumpya menso, akalutiluti kabuumi - tazizwi kuli Taata pele zizwa kunyika.
Want al wat in de wereld is, namelijk de begeerlijkheid des vleses, en de begeerlijkheid der ogen, en de grootsheid des levens, is niet uit den Vader, maar is uit de wereld.
want al wat er is in de wereld: de begeerlijkheid des vlezes, de begeerlijkheid der ogen en de hovaardij des levens: is niet uit den Vader, maar is uit de wereld.
Want al wat in de wereld is, namelijk de begeerlijkheid des vleses, en de begeerlijkheid der ogen, en de grootsheid des levens, is niet uit den Vader, maar is uit de wereld.
want al wat er is in de wereld: de begeerlijkheid des vlezes, de begeerlijkheid der ogen en de hovaardij des levens: is niet uit den Vader, maar is uit de wereld.
Because everything in the world, the lust of the flesh, and the lust of the eyes, and the arrogance of life, is not of the Father, but is of the world.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not the Father’s, but is the world’s.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
Because everything in the world, the desire of the flesh, the desire of the eyes, and the pride of life, is not of the Father but of the world.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not from the Father, but from the world.
For all that is in the world is the desire of the flesh, and the desire of the eyes, and the arrogance of a life which is not of the Father, but is of the world.
because all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world.
Because everything in the world—the craving of the flesh and the craving of the eyes and the pretension of life—is not from the Father but is from the world.
For all the things of this world—our sinful desires, wanting everything we see, boasting about what we've accomplished in life— these things don't come from the Father but from the world.
For all that is in this world (as the lust of the flesh, the lust of the eyes, and the pride of life) is not of the Father, but is of this world.
For everything that is in the world - the lust of the flesh, the lust of the eyes, and the pride of life - isn’t the Father’s, but is the world’s.
because this is all that is in the world; the lust of the flesh, the lust of the eyes, and the pride of life, which is not of the Father, but is of the world.
For every thing which is in the world, the lust of the flesh, and the lust of the eyes, and the pomp of life, is not of the Father, but is of the world.
For all that is in the world, the desire of the flesh, and the desire of the eyes, and the pride of life, is not of the Father, but of the world.
For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world--the lust of the flesh, the lust of the eyes, and the pride of life--is not of the Father but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
because all that [is] in the world—the desire of the flesh, and the desire of the eyes, and the ostentation of [one’s] life—is not of the Father, but of the world,
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.
because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
For all that the world can offer – the desires for physical pleasure, the enticements to the eye, the arrogance of wealth – belongs, not to the Father, but to the world.
For all that the world can offer – the desires for physical pleasure, the enticements to the eye, the arrogance of wealth – belongs, not to the Father, but to the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the vainglory of life, is not of the Father, but is of the world.
Because, all that is in the world—the coveting of the flesh, the coveting of the eyes, and the vain grandeur of life—is not of the Father, but is, of the world;
because all that [is] in the world, the desire of the flesh and the desire of the eyes and the vaunting of life, not is from the Father but from the world is.
that/since: since all the/this/who in/on/among the/this/who world the/this/who desire the/this/who flesh and the/this/who desire the/this/who eye and the/this/who boasting the/this/who life no to be out from the/this/who father but out from the/this/who world to be
For every thing that is in the world, is the lust of the body, and the lust of the eyes, and the pride of the world. These which are not of the Father, but they are from the world itself.
For all that is in the world, is, the lust of the body, and the lust of the eyes, and the pride of the world; which are not from the Father, but from the world itself.
Keep in mind that all [the evil human desires] in the world [are actions/things such as these]: [People] desire to do [what] their self-directed nature [strongly desires]. [People] desire [to possess] whatever (appeals to their senses/they see or hear about). [People] boast about the material things that they possess. [Such evil ways of living] do not originate/come from the Father! Instead they originate/come from [the (godless people in] the world/people in the world who conduct their lives in a manner that displeases God) [MTY]!
for all that the world can offer — the gratification of the earthly nature, the gratification of the eye, the pretentious life — belongs, not to the Father, but to the world.
For everything that is in the world—the lust of the flesh, the lust of the eyes, and the arrogance of life—is not from the Father but is from the world.
For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.
For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.
For the things in the world--the cravings of the earthly nature, the cravings of the eyes, the show and pride of life--they all come, not from the Father, but from the world.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—isn’t the Father’s, but is the world’s.
For al thing that is in the world, is coueitise of fleisch, and coueitise of iyen, and pride of lijf, which is not of the fadir, but it is of the world.
because all that [is] in the world — the desire of the flesh, and the desire of the eyes, and the ostentation of the life — is not of the Father, but of the world,
Ĉar ĉio, kio estas en la mondo, la dezirego de la karno kaj la dezirego de la okuloj kaj la fiereco de vivo, estas ne de la Patro, sed de la mondo.
Elabena nu sia nu si le xexea me la metso Fofo la gbɔ o, ke boŋ etso xexea me. Nu siawoe nye: ŋutilã ƒe nudzodzro, ŋkubiabiã kple amegbetɔ ƒe dada ɖe nu siwo le esi la dzi.
Sillä kaikki, mitä maailmassa on, lihan himo, silmäin pyyntö ja elämän koreus, ei se ole Isästä, vaan se on maailmasta.
Sillä kaikki, mikä maailmassa on, lihan himo, silmäin pyyntö ja elämän korskeus, se ei ole Isästä, vaan maailmasta.
Want al wat in de wereld is, de begeerlijkheid des vleesches, en de begeerlijkheid der oogen, en de hoovaardij des levens, is niet uit den Vader, maar is uit de wereld.
Car tout ce qui est dans le monde, la concupiscence de la chair, la concupiscence des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde.
Car tout ce qui est dans le monde - la convoitise de la chair, la convoitise des yeux, l'orgueil de la vie - n'est pas du Père, mais du monde.
parce que tout ce qui est dans le monde, la convoitise de la chair, et la convoitise des yeux, et l’orgueil de la vie, n’est pas du Père, mais est du monde;
Car tout ce qui est au monde, [c'est-à-dire], la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, n'est point du Père, mais est du monde.
Parce que tout ce qui est dans le monde est convoitise de la chair, convoitise des yeux, orgueil de la vie; or cela ne vient pas du Père, mais du monde.
car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l’orgueil de la vie, ne vient point du Père, mais vient du monde.
Car tout ce qui est dans le monde, la concupiscence de la chair, la concupiscence des yeux, et l’orgueil de la vie, ne vient pas du Père, mais du monde.
car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux et l'orgueil de la vie, ne vient pas du Père, mais vient du monde.
Car tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux, et l'orgueil de la vie, ne vient point du Père, mais du monde.
parce que tout ce qui est dans le monde, la convoitise de la chair, et la convoitise des yeux, et la gloriole de la vie, ne relève point du Père, mais relève du monde;
ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux et l'ostentation dans la vie, ne vient pas du Père, mais vient du monde.
En effet, tout ce qui est dans le monde, la convoitise de la chair, la convoitise des yeux et l'orgueil de la vie, ne vient pas du Père, mais vient du monde.
Gasoykka ha alamezan dizay wuri asho amoteth ayfes loo7one dusan ceqeteth hayti alamepe attin Xoossa Aawape yizayta gidetenna.
Denn alles weltliche Wesen — die Fleischeslust, die Augenlust und das großtuerische Leben — stammt nicht von dem Vater, sondern von der Welt.
Denn alles, was in der Welt sich findet: Lust des Fleisches, Lust der Augen, Hoffart des Lebens, kommt nicht vom Vater her, vielmehr kommt es von der Welt.
denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von [O. aus] dem Vater, sondern ist von [O. aus] der Welt.
denn alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen und der Hochmut des Lebens, ist nicht von dem Vater, sondern ist von der Welt.
weil alles, was in der Welt ist, die Lust des Fleisches und die Lust der Augen, und das Großthun des Geldes, nicht von dem Vater ist, sondern von der Welt ist.
Denn alles, was in der Welt ist (nämlich des Fleisches Lust und der Augen Lust und hoffärtiges Leben), ist nicht vom Vater, sondern von der Welt.
Denn alles, was in der Welt ist: des Fleisches Lust und der Augen Lust und hoffärtiges Leben, ist nicht vom Vater, sondern von der Welt.
denn alles weltliche Wesen, die Fleischeslust und die Augenlust und das hoffärtige Leben, kommt nicht vom Vater her, sondern stammt aus der Welt;
Denn alles, was in der Welt ist, die Fleischeslust, die Augenlust und das hoffärtige Leben, kommt nicht vom Vater her, sondern von der Welt,
Denn alles, was in der Welt ist, des Fleisches Lust und der Augen Lust und die Hoffart des Lebens, ist nicht vom Vater, sondern von der Welt.
Nĩgũkorwo ũndũ o wothe ũrĩ gũkũ thĩ, na nĩmo merirĩria ma mwĩrĩ, na merirĩria ma maitho make, na mwĩraho wa kĩrĩa arĩ nakĩo na ũrĩa ekaga: maũndũ macio matiumanĩte na Ithe witũ, no moimanĩte na thĩ.
Alamen de7iya ubbabay, asho amotethi, ayfen be7idi amottiyabaynne miishen ceeqetethi alamebaappe attin Xoossaafe gidenna.
kelima yaala ye ŋanduna nni kuli, tie ti gbanandi bonbuakaala, leni i nuni bonbuakaala, mi yema japaadi, laa ñiani Baa kani, ama li ñiani ŋanduna nne.
ki dugni, ya bona ye ŋanduna ne kuli, ki ñani U Tienu kani ka, ama ŋanduna nni, o nufosaalo n niani yaali yen o nuni n nua yaali, yen o jagbelima ki ña ti baa kan ka, ama li ña ŋanduna nni.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
διότι παν το εν τω κόσμω, η επιθυμία της σαρκός και η επιθυμία των οφθαλμών και η αλαζονεία του βίου δεν είναι εκ του Πατρός, αλλ' είναι εκ του κόσμου.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
οτι παν το εν τω κοσμω η επιθυμια τησ σαρκοσ και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατροσ αλλ εκ του κοσμου εστιν
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν.
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν·
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρός, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾽ ἐκ τοῦ κόσμου ἐστί.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλ᾿ ἐκ τοῦ κόσμου ἐστί.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκός, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρός, ἀλλὰ ἐκ τοῦ κόσμου ἐστίν.
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
οτι παν το εν τω κοσμω η επιθυμια της σαρκος και η επιθυμια των οφθαλμων και η αλαζονεια του βιου ουκ εστιν εκ του πατρος αλλ εκ του κοσμου εστιν
ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν καὶ ἡ ἀλαζονία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ πατρὸς ἀλλ’ ἐκ τοῦ κόσμου ἐστίν.
ଡାଗ୍ଲା ଗାଗ୍ଡ଼େନେ ଲାଲ୍ସା ମୁଆଁନେ ଲାଲ୍ସା ମଞ୍ଚ୍ପୁର୍ ବିସୟ୍ ବାରି ରେମୁଆଁନେ ଗରବ୍ ଏନ୍ ସାପା ବିସୟ୍ ଆବାନେ ଣ୍ତୁ । ମାତର୍ ମଞ୍ଚ୍ପୁର୍ବାନ୍ ପାଙ୍ଗ୍ଲେଃକେ ।
કેમ કે જગતમાં જે સર્વ છે, એટલે દૈહિક વાસનાઓ, આંખોની લાલસા તથા જીવનનો અહંકાર તે પિતાથી નથી, પણ જગતથી છે.
Bagay ki soti nan lemonn se egzijans lachè, se gwo tanta, se lògèy k'ap vire tèt moun lè yo gen anpil byen sou latè. Tou sa pa soti nan Papa a. Se nan lemonn sa soti.
Paske tout sa ki nan lemonn lanvi lachè a, lanvi nan zye yo, ak lògey lavi la pa sòti nan Papa a, men nan lemonn sa.
क्यूँके जो किमे दुनिया म्ह सै, यानी देह की अभिलाषा, आँखां की अभिलाषा अर रोजी रोटी का घमण्ड, वो पिता परमेसवर की ओड़ तै कोनी पर दुनिया की ए ओड़ तै सै।
Gama duk abin da yake na duniya, kamar sha’awace-sha’awacen mutuntaka, sha’awar idanunsa, da kuma taƙama da abin da yake da shi, yake kuma yi, ba daga wurin Uba suke fitowa ba sai dai daga duniya.
Domin dukkan abubuwan da suke a cikin duniya, kwadayi na jiki, abin da idanu suke sha'wa, da rayuwar girman kai ta wofi, ba na Uban bane amma na duniya ne.
No ka mea, o na mea a pau ma ko keia ao, o ke kuko o ke kino, a me ke kuko o ka maka, a me ka hoohanohano o keia ola ana, aole ia no ka Makua mai, aka, no ke ao nei no ia.
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क्योंकि जो कुछ संसार में है, अर्थात् शरीर की अभिलाषा, और आँखों की अभिलाषा और जीविका का घमण्ड, वह पिता की ओर से नहीं, परन्तु संसार ही की ओर से है।
वह सब, जो संसार में समाया हुआ है—शरीर की अभिलाषा, आंखों की लालसा तथा जीवनशैली का घमंड—पिता की ओर से नहीं परंतु संसार की ओर से है.
Mert mindaz, ami a világban van a test kívánsága, a szem kívánsága és a kérkedő életmód, nem az Atyától, hanem a világtól való.
Mert mindaz, a mi a világban van, a test kívánsága, és a szemek kívánsága, és az élet kérkedése nem az Atyától van, hanem a világból.
Heimurinn er fullur af illsku – illum nautnum, spilltu kynlífi, lífsgæðakapphlaupi og hroka sem fylgir auðæfum og upphefð – ekkert af þessu er frá Guði.
Nʼihi na ihe niile dị nʼụwa, ihe ndị ahụ niile anụ ahụ anyị, na anya anyị na-achọ, ya na ịnya isi mmadụ banyere ihe ọ bụ na ihe o nwere, esiteghị nʼebe Nna nọ, kama ha sitere nʼụwa.
Ta amin nga adda iti lubong, ti kinaderrep ti lasag, ti kinaderrep dagiti mata, ken ti kinapalangguad iti biag, ket saan a naggapu iti Ama ngem naggapu iti lubong.
Segala sesuatu yang ada di dalam dunia ini--yang diinginkan oleh tabiat manusia yang berdosa, yang dilihat lalu diingini dan yang dibangga-banggakan--semuanya adalah hal-hal yang tidak berasal dari Bapa, melainkan dari dunia.
Untuk semua hal di dunia ini — keinginan berdosa kita, menginginkan segala sesuatu yang kita lihat, membual tentang apa yang sudah kita capai dalam hidup — hal-hal ini tidak datang dari Bapa tetapi dari dunia.
Sebab semua yang ada di dalam dunia, yaitu keinginan daging dan keinginan mata serta keangkuhan hidup, bukanlah berasal dari Bapa, melainkan dari dunia.
karena semua yang berasal dari dunia ini menjauhkan kita dari Allah. Sifat-sifat duniawi adalah hawa nafsu badani, keinginan untuk memiliki apa yang kita lihat, dan kesombongan atas apa yang kita miliki. Ketiga sifat itu bukan berasal dari Allah, melainkan dari dunia ini.
Iti gwa kila kintu ni kimoli mi ihi - i nsula a muili, nsula a miho, nu lugoha nu la upanga- shanga ipuminkanilye nu Tata kuiti ipembeeye mi ihi.
Perciocchè tutto quello che [è] nel mondo: la concupiscenza della carne, e la concupiscenza degli occhi, e la superbia della vita, non è dal Padre, ma è dal mondo.
perché tutto quello che è nel mondo, la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita, non viene dal Padre, ma dal mondo.
Poiché tutto quello che è nel mondo: la concupiscenza della carne, la concupiscenza degli occhi e la superbia della vita non è dal Padre, ma è dal mondo.
Barki vat imum me sa ira anyimo kasi katuma kani pum, mei maje, ubezi ubari, daa katuma Asere kani ba ku une kani.
おほよそ世にあるもの、即ち肉の慾、眼の慾、所有の誇などは、御父より出づるにあらず、世より出づるなり。
すべて世にあるもの，すなわち肉の欲望と目の欲望，そして暮らしに関する自慢は，父のものではなく，世のものだからです。
すべて世にあるもの、すなわち、肉の欲、目の欲、持ち物の誇は、父から出たものではなく、世から出たものである。
すべての世にあるもの、すなわち、肉の欲、目の欲、暮らし向きの自慢などは、御父から出たものではなく、この世から出たものだからです。
其は総て世に在る事、肉の慾、目の慾、生活の誇は父より出でずして世より出づればなり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡଅଙ୍ଡାଗୋ ପରାନ୍ସାତ୍ତିନ୍ ଆ କାବ୍ବାଡ଼ା, ଗନିୟ୍ମଡନ୍ ଡ କାଜ୍ଜାନ୍ ଗର୍ବନେନ୍, କେନ୍ଆତେଜି ଅଡ଼୍କୋନ୍ ଆପେୟ୍ ଇସ୍ୱରନ୍ ଆମଙ୍ ସିଲଡ୍ ଅଃଡ୍ଡୁଙ୍ଲନାୟ୍, ବନ୍ଡ ପୁର୍ତିନ୍ ସିଲଡ୍ ଡୁଙ୍ତନାୟ୍ ।
Ronojel ri jastaq rech uwachulew, ri itzel taq urayinik ri tyoꞌjal, ri jiqꞌjatem ri kukaꞌyej ri bꞌoqꞌochaj, ri nimal ri kunaꞌ jun, man rukꞌ taj ri Tataxel Dios kape wi, xane rech ri uwachulew.
Na'ankure maka mopafi me'neazana, avufamofo avesi'zane, kenunu hu'zane, agraguke antahi'zanena ama mopafizane. Nerafapintira nome-e, hianagi ama mopafinti fore hu'ne.
ಏಕೆಂದರೆ ಲೋಕದಲ್ಲಿರುವ ಶರೀರದಾಶೆ, ಕಣ್ಣಿನಾಶೆ, ಜೀವನದ ಗರ್ವ ಇವು ತಂದೆಯಿಂದ ಬಂದವುಗಳಲ್ಲ, ಲೋಕದಿಂದ ಬಂದವುಗಳಾಗಿವೆ.
ಲೋಕದಲ್ಲಿರುವ ಶರೀರದಾಶೆ, ಕಣ್ಣಿನಾಶೆ, ಬದುಕುಬಾಳಿನ ಗರ್ವ, ಇವು ತಂದೆಗೆ ಸಂಬಂಧಪಟ್ಟವುಗಳಲ್ಲ. ಲೋಕಕ್ಕೆ ಸಂಬಂಧಪಟ್ಟವುಗಳಾಗಿವೆ.
Kulwo kubha bhuli chinu chinu chilimo mu chalo-obhuligisi bhwo mubhili, okuligila kwa meso, ne chigundu cho bhuanga- bhitakusokana na Lata mbe nawe ebhisokana ne chalo.
Pakuva khilakhinu ikhileimukelunga, uvunogwe wa mbeile, uvunogwe wa miho, namatingo agawumi. safihuma kwa Dada. Fihumana neikhelunga.
Kwa kila khenu kyakij'hele mu dunia. Tamaa j'ha m'mbele, tamaa j'ha m'mbele, tamaa j'ha mihu ni kiburi kya bhusima-fitokanalepi ni tata lakini fitokana ni kuh'omela kudunia.
이는 세상에 있는 모든 것이 육신의 정욕과 안목의 정욕과 이생의 자랑이니 다 아버지께로 좇아 온 것이 아니요 세상으로 좇아 온 것이라
이는 세상에 있는 모든 것이 육신의 정욕과 안목의 정욕과 이생의 자랑이니 다 아버지께로 좇아 온 것이 아니요 세상으로 좇아 온 것이라
Ma nukewa lun faclu — lung lun ikwa, ma mwet uh liye ac mwel, ac ma lusrongten nukewa ma mwet uh konkin uh — ma inge tia tuku sin Papa me, a ma inge nukewa tuku sin faclu me.
Linu zonse zina mwi inkanda -ku lakamina kwe nyama, ku la kamina kwa menso, ni ku li tundumwina vuhalo- ka ku zwi kwa Itayo kono kuzwa mwi inkanda.
| لەبەر ئەوەی هەموو ئەو شتانەی لە جیهاندایە، ئارەزووی جەستە و ئارەزووی چاو و سەڵتەنەتی ژیانە، ئەمانەش لە باوکەوە نین، بەڵکو لە جیهانەوەن. |
ଇଚିହିଁ ଆଙ୍ଗାତି ଜୂପ୍କା, କାନୁତି ଜୂପ୍କା, ଅ଼ଡ଼େ ଦ଼ନତି ବଡପଣ, ଦାର୍ତିତା ମାନାୟି ଈ ବାରେ ମାହାପୂରୁ ଆ଼ବା ତା଼ଣାଟି ୱା଼ହାହିଲେଏ ସାମା ଦାର୍ତିଟି ଗା଼ଡ଼ି ଆ଼ହାମାନେ ।
quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ, quæ non est ex Patre, sed ex mundo est.
quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
quoniam omne quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitæ: quæ non est ex Patre, sed ex mundo est.
quoniam omne quod est in mundo concupiscentia carnis et concupiscentia oculorum est et superbia vitae quae non est ex Patre sed ex mundo est
quoniam omne, quod est in mundo, concupiscentia carnis est, et concupiscentia oculorum, et superbia vitae: quae non est ex Patre, sed ex mundo est.
Jo viss, kas ir pasaulē: miesas kārība, acu kārība un dzīves lepnība - tas nav no Tā Tēva, bet no pasaules.
pamba te nyonso oyo ezali kati na mokili, lokola baposa mabe ya nzoto, posa makasi ya konduka biloko oyo miso ezali kolula, mpe lofundu mpo na biloko; ewuti na Tata te, kasi ewuti na mokili.
कहालीकि जो कुछ जगत म हय, मतलब शरीर की अभिलाषा अऊर आंखी की अभिलाषा अऊर जीविका को घमण्ड, ऊ बाप को तरफ सी नहीं पर जगत कोच तरफ सी हय।
Kubanga buli eky’ensi: okwegomba kw’omubiri, n’okwegomba kw’amaaso, n’okwekuluntaza okw’obulamu, si bya Kitaffe, naye bya nsi.
कऊँकि जो कुछ दुनिया रे ए, मतलब-शरीरो री इच्छा, आखी री इच्छा, कमाईया रा कमण्ड, से पिता परमेशरो री तरफा ते निए, बल्कि दुनिया री तरफा तेईए।
Fa ny zavatra rehetra eo amin’ izao tontolo izao, dia ny filan’ ny nofo sy ny filan’ ny maso ary ny rehaka momba izao fiainana izao, dia tsy avy amin’ ny Ray, fa avy amin’ izao tontolo izao ihany.
Toe tsy boak’ aman-dRae fa hirik’ ami’ty voatse toy ze an-tane atoy iaby—ty hadrao’ o nofotseo, ty fihañam-pihaino naho ty fisengean-kaveloñe.—
ജഡമോഹം, കണ്മോഹം, ജീവിതത്തെക്കുറിച്ചുള്ള നിഗളഭാവം ഇങ്ങനെ ലോകത്തിലുള്ളത് എല്ലാം പിതാവിന്റേതല്ല, എന്നാൽ ലോകത്തിന്റേതത്രെ ആകുന്നു.
ജഡമോഹം, കണ്മോഹം, ജീവനത്തിന്റെ പ്രതാപം ഇങ്ങനെ ലോകത്തിലുള്ളതു എല്ലാം പിതാവിൽനിന്നല്ല, ലോകത്തിൽനിന്നത്രേ ആകുന്നു.
കാരണം ലോകത്തിലുള്ള സകലതും—ജഡികാസക്തി, കൺമോഹം, ജീവനത്തിന്റെ അഹന്ത എന്നിവയെല്ലാംതന്നെ—പിതാവിൽനിന്നല്ല, ലോകത്തിൽനിന്നാണ്.
Taibangpanda leiriba pumnamak haibadi hakchanggi apamba, mitki apamba amasung punsigi napal asising asi Ipadagi lakpa natte, adubu taibangpandagini.
कारण जगात जे सर्व आहे ते, म्हणजे देहाची वासना, डोळ्यांची वासना व संसाराविषयीची फुशारकी ही पित्यापासून नाहीत, तर जगापासून आहेत.
ଚିୟାଃଚି ହଡ଼୍ମରେୟାଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ମେଦ୍ରେଆଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ଆଡଃ ଆକଆଃ ମେନାଃତେୟାଃ ନାଙ୍ଗ୍ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନ୍ତେୟାଃ, ନେ ଅତେଦିଶୁମ୍ରେ ତାଇନଃତାନ୍ ବିଷାଏ ତାନାଃ, ନେ ସବେନାଃ ଆପୁସାଃଏତେଦ କାହା, ମେନ୍ଦ ଅତେଦିଶୁମ୍ସାଃଏତେ ହିଜୁଃତାନା ।
Pabha kila shindu shili pa Shilambolyo, malinga kukongolela ilokoli ya pa shiilu, ilokoli ya meyo, na kuipuna kwa nndamo, yene yowei ikaakoposhela kwa a Tati, ikabheje kuikopoka ku shilambolyo.
ကာယတပ်မက်စွဲလန်းသောအရာများ၊ မျက်စိ ဖြင့်မြင်၍လိုချင်တပ်မက်သောအရာများ၊ ဂုဏ် ယူဝါကြွားစရာများအစရှိသောလောကီ အရာရှိသမျှတို့သည်ခမည်းတော်နှင့် မသက်ဆိုင်။ လောကနှင့်သာသက်ဆိုင်၏။-
လောက၌ရှိသမျှသော အရာတည်းဟူသော ကိုယ်ကာယတပ်မက်ခြင်း၊ မျက်စိတပ်မက်ခြင်း၊ လောကီ စည်းစိမ်၌ဝါကြွားခြင်းတို့သည် ခမည်းတော်နှင့်မစပ်ဆိုင်၊ လောကနှင့်သာစပ်ဆိုင်ကြ၏။
လောက ၌ ရှိသမျှ သော အရာတည်းဟူသောကိုယ် ကာယတပ်မက် ခြင်း၊ မျက်စိ တပ်မက် ခြင်း၊ လောကီ စည်းစိမ် ၌ဝါကြွား ခြင်းတို့သည် ခမည်းတော် နှင့်မ စပ်ဆိုင် ၊ လောက နှင့်သာစပ်ဆိုင် ကြ၏။
Ko nga mea katoa hoki i te ao, te hiahia o te kikokiko, te hiahia o nga kanohi, me te whakapehapeha ki o te ao mea, ehara i te Matua, engari no te ao.
Kelemane ki to etu duniya te ase- mangso laga itcha, aru suku laga itcha, aru jibon laga phutani- etu Baba pora nohoi kintu etu duniya laga ase.
Marah mongrep dowa angla—rangdah tenthun raangtaan ih luulu angla, eno mina ih heh mik ih tup ha nyia heh ih timjih jamha, edoleh arah mongrep dowa jirep jaatrep raangtaan ih mina loong khuungpookla—erah mabah uh Hewah taangnawa tah angka; erah loong abah mongrep dowa.
Ngoba izinto zonke ezisemhlabeni, izinkanuko zabantu abalezono, ukulangazela kwamehlo abo kanye lokuzigqaja ngempahla akuveli kuBaba, kodwa emhlabeni.
ngoba konke okusemhlabeni, inkanuko yenyama, lenkanuko yamehlo, lokuzigqaja kwempilo, kakuveli kuYise kodwa kuvela emhlabeni.
Mana kila kilebe chakibile katika dunia-tamaa ya yega, tamaa ya minyo, na kiburi cha ukoto-vyabokania kwaa na Tate lakini vyabokana na dunia,
किनभने संसारमा भएका सबै थोकहरू अर्थात् शरिरको अभिलाषा, आँखाको अभिलाषा र जीवनको शेखी पिताबाट आएका होइनन्, तर संसारबाट आएका हुन् ।
Ndava vindu vyoha vyavi pamulima, ndi, mnogo uhakau wetivelekiwi nawu na mnogo wa kila chindu chevakuchilola na kuvigana kumeka ndava ya vindu vyeuvili navyu pamonga na mambu geukita. Vyenivyo vyoha vihuma lepi kwa Chapanga Dadi witu, ndi vihuma kwa vamulima.
for alt det som er i verden, kjødets lyst og øinenes lyst og storaktighet i levnet, er ikke av Faderen, men av verden.
Verden lokker stadig med at vi skal tilfredsstille våre fysiske begjær, at vi skal kreve å få alt vi peker på, og at vi skal skryte av oss selv og det vi har. Denne atferden kommer ikke fra Far i himmelen, men fra verden.
For alt det som er i verdi: kjøtslyst og augnelyst og storlæte i livnad, det er ikkje av Faderen, men av verdi.
କାରଣ ଶାରୀରିକ ଅଭିଳାଷ, ଚକ୍ଷୁର ଅଭିଳାଷ ଓ ଲୌକିକ ଗର୍ବ, ସଂସାରରେ ଥିବା ଏହି ସମସ୍ତ ବିଷୟ ପିତାଙ୍କଠାରୁ ନୁହେଁ, ମାତ୍ର ସଂସାରରୁ ଉତ୍ପନ୍ନ ହୋଇଥାଏ।
Wanni addunyaa keessa jiru hundinuu jechuunis hawwiin foonii, hawwiin ijaa, akkasumas waan qabaniin kooruun kan addunyaati malee kan Abbaa miti.
ਕਿਉਂਕਿ ਸੱਭੋ ਕੁਝ ਜੋ ਸੰਸਾਰ ਵਿੱਚ ਹੈ ਅਰਥਾਤ ਸਰੀਰ ਦੀ ਕਾਮਨਾ, ਨੇਤਰਾਂ ਦੀ ਕਾਮਨਾ ਅਤੇ ਜੀਵਨ ਦਾ ਘਮੰਡ, ਸੋ ਪਿਤਾ ਤੋਂ ਨਹੀਂ ਸਗੋਂ ਸੰਸਾਰ ਤੋਂ ਹੈ।
ଇନେକିଦେଂକି ଗାଗାଡ଼୍ନି ଆହା କାଣ୍ଗାନି ଆହା ଦାନ୍ ଗରବ୍ ଜଗତ୍ତ ମାନି ଇ ୱିଜ଼ୁ ବିସ୍ରେ ଆବାତାଂ ଆକାୟ୍, ମାତର୍ ପୁର୍ତିତାଂ ଉବ୍ଜାଣ୍ ଆଜ଼ି ମାନ୍ଙ୍ଗାନାତ୍ ।
| زیرا که آنچه در دنیاست، از شهوت جسم وخواهش چشم و غرور زندگانی از پدر نیست بلکه از جهان است. |
| وابستگیهای این دنیا و خواستههای ناپاک، میل به داشتن و تصاحب هر آنچه که به نظر جالب میآید، و غرور ناشی از ثروت و مقام، هیچیک از خدا نیست؛ بلکه از این دنیای گناهآلود میباشد. |
Toziya kila shintu shashiwera mupasipanu, matamata zidoda zya nshimba, matamata zidoda zya masu, msindu gwagujegwa na ulunda, vyoseri avi vilawa ndiri kwa Tati, kumbiti vilawa mupasipanu.
Pwe meakaros mi sappa, inong en ni uduk, o inong en ni mas oko, o lingan mal en maur, a sota tapida sang ren Sam, a sang ni sappa.
Pwe meakaroj mi jappa, inon en ni uduk, o inon en ni maj oko, o linan mal en maur, a jota lapida jan ren Jam, a jan ni jappa.
Albowiem wszystko, co jest na świecie, jako pożądliwość ciała i pożądliwość oczu, i pycha żywota, toć nie jest z Ojca, ale jest z świata.
To bowiem, co kieruje ludźmi tego świata—pragnienia ciała, pragnienia oczu i duma z odniesionych sukcesów—nie pochodzi od Ojca, ale ze świata.
Wszystko bowiem, co jest na świecie – pożądliwość ciała, pożądliwość oczu i pycha życia – nie pochodzi od Ojca, ale od świata.
Pois tudo o que há no mundo, a cobiça da carne, a cobiça dos olhos, e a ostentação da vida, não é do Pai, mas do mundo.
Porque tudo o que ha no mundo, a concupiscencia da carne, a concupiscencia dos olhos e a soberba da vida, não é do Pae, mas é do mundo.
Porque tudo o que há no mundo, a concupiscência da carne, a concupiscência dos olhos e a soberba da vida, não é do Pai, mas é do mundo.
Lembrem-se que todos [os maus desejos humanos ]do mundo [incluem ações como as seguintes: ]As pessoas desejam satisfazer [aquilo que ]sua natureza egocêntrica [anseia fazer. ]As pessoas desejam [possuir ]tudo que apela para seus sentidos. As pessoas se orgulham das suas posses materiais. Tal [forma maligna de vida ]não procede do Pai! Pelo contrário, ela vem dos [ímpios do ]mundo [MTY]!
Pois nada que é deste mundo vem de Deus. Os nossos maus desejos, que nos levam a pecar, e que nos fazem desejar tudo o que vemos e a nos orgulhar do que acumulamos em vida nada disso vem do Pai, mas do mundo.
Pois tudo o que está no mundo - a luxúria da carne, a luxúria dos olhos e o orgulho da vida - não é do Pai, mas do mundo.
Кэч тот че есте ын луме: пофта фирий пэмынтешть, пофта окилор ши лэудэрошия веций, ну есте де ла Татэл, чи дин луме.
Căci tot ce este în lume — pofta cărnii, pofta ochilor și mândria vieții — nu este al Tatălui, ci al lumii.
Saa mana sia raefafoꞌ ia nda naꞌena huu-pataꞌ no Lamatualain sa. Conto onaꞌ, atahori mana nasodꞌa tao namahoꞌoꞌ a aon; atahori mana bare-naꞌo; ma atahori mana koaoꞌ huu hata-heton. Dalaꞌ naa ra nda raꞌoka sia Amaꞌ Lamatualain sa. Te raꞌoka siaꞌ a raefafoꞌ a.
Ибо всe, что в мире: похоть плоти, похоть очей и гордость житейская, не есть от Отца, но от мира сего.
Shila hantu hahali munsi- zyazizilisya ubele, zyazizilisya amaso na mabado age womi sezifuma hwa daada vifuma munsi.
Rammuola neinun a omngei murdi taksa ôina ngei, miriem mita mu theingei le anâng ngei, male miriem damsûng insongpuina ngei hi khote Pa renga juong nimak ngei; hima ngei murdi hi rammuol renga korong an ni.
yataH saMsAre yadyat sthitam arthataH zArIrikabhAvasyAbhilASo darzanendriyasyAbhilASo jIvanasya garvvazca sarvvametat pitRto na jAyate kintu saMsAradeva|
যতঃ সংসাৰে যদ্যৎ স্থিতম্ অৰ্থতঃ শাৰীৰিকভাৱস্যাভিলাষো দৰ্শনেন্দ্ৰিযস্যাভিলাষো জীৱনস্য গৰ্ৱ্ৱশ্চ সৰ্ৱ্ৱমেতৎ পিতৃতো ন জাযতে কিন্তু সংসাৰদেৱ|
যতঃ সংসারে যদ্যৎ স্থিতম্ অর্থতঃ শারীরিকভাৱস্যাভিলাষো দর্শনেন্দ্রিযস্যাভিলাষো জীৱনস্য গর্ৱ্ৱশ্চ সর্ৱ্ৱমেতৎ পিতৃতো ন জাযতে কিন্তু সংসারদেৱ|
ယတး သံသာရေ ယဒျတ် သ္ထိတမ် အရ္ထတး ၑာရီရိကဘာဝသျာဘိလာၐော ဒရ္ၑနေန္ဒြိယသျာဘိလာၐော ဇီဝနသျ ဂရွွၑ္စ သရွွမေတတ် ပိတၖတော န ဇာယတေ ကိန္တု သံသာရဒေဝ၊
yataH saMsArE yadyat sthitam arthataH zArIrikabhAvasyAbhilASO darzanEndriyasyAbhilASO jIvanasya garvvazca sarvvamEtat pitRtO na jAyatE kintu saMsAradEva|
यतः संसारे यद्यत् स्थितम् अर्थतः शारीरिकभावस्याभिलाषो दर्शनेन्द्रियस्याभिलाषो जीवनस्य गर्व्वश्च सर्व्वमेतत् पितृतो न जायते किन्तु संसारदेव।
યતઃ સંસારે યદ્યત્ સ્થિતમ્ અર્થતઃ શારીરિકભાવસ્યાભિલાષો દર્શનેન્દ્રિયસ્યાભિલાષો જીવનસ્ય ગર્વ્વશ્ચ સર્વ્વમેતત્ પિતૃતો ન જાયતે કિન્તુ સંસારદેવ|
yataḥ saṁsāre yadyat sthitam arthataḥ śārīrikabhāvasyābhilāṣo darśanendriyasyābhilāṣo jīvanasya garvvaśca sarvvametat pitṛto na jāyate kintu saṁsāradeva|
yataḥ saṁsārē yadyat sthitam arthataḥ śārīrikabhāvasyābhilāṣō darśanēndriyasyābhilāṣō jīvanasya garvvaśca sarvvamētat pitr̥tō na jāyatē kintu saṁsāradēva|
yataH saMsAre yadyat sthitam arthataH shArIrikabhAvasyAbhilASho darshanendriyasyAbhilASho jIvanasya garvvashcha sarvvametat pitR^ito na jAyate kintu saMsAradeva|
ಯತಃ ಸಂಸಾರೇ ಯದ್ಯತ್ ಸ್ಥಿತಮ್ ಅರ್ಥತಃ ಶಾರೀರಿಕಭಾವಸ್ಯಾಭಿಲಾಷೋ ದರ್ಶನೇನ್ದ್ರಿಯಸ್ಯಾಭಿಲಾಷೋ ಜೀವನಸ್ಯ ಗರ್ವ್ವಶ್ಚ ಸರ್ವ್ವಮೇತತ್ ಪಿತೃತೋ ನ ಜಾಯತೇ ಕಿನ್ತು ಸಂಸಾರದೇವ|
យតះ សំសារេ យទ្យត៑ ស្ថិតម៑ អត៌្ហតះ ឝារីរិកភាវស្យាភិលាឞោ ទឝ៌នេន្ទ្រិយស្យាភិលាឞោ ជីវនស្យ គវ៌្វឝ្ច សវ៌្វមេតត៑ បិត្ឫតោ ន ជាយតេ កិន្តុ សំសារទេវ។
യതഃ സംസാരേ യദ്യത് സ്ഥിതമ് അർഥതഃ ശാരീരികഭാവസ്യാഭിലാഷോ ദർശനേന്ദ്രിയസ്യാഭിലാഷോ ജീവനസ്യ ഗർവ്വശ്ച സർവ്വമേതത് പിതൃതോ ന ജായതേ കിന്തു സംസാരദേവ|
ଯତଃ ସଂସାରେ ଯଦ୍ୟତ୍ ସ୍ଥିତମ୍ ଅର୍ଥତଃ ଶାରୀରିକଭାୱସ୍ୟାଭିଲାଷୋ ଦର୍ଶନେନ୍ଦ୍ରିଯସ୍ୟାଭିଲାଷୋ ଜୀୱନସ୍ୟ ଗର୍ୱ୍ୱଶ୍ଚ ସର୍ୱ୍ୱମେତତ୍ ପିତୃତୋ ନ ଜାଯତେ କିନ୍ତୁ ସଂସାରଦେୱ|
ਯਤਃ ਸੰਸਾਰੇ ਯਦ੍ਯਤ੍ ਸ੍ਥਿਤਮ੍ ਅਰ੍ਥਤਃ ਸ਼ਾਰੀਰਿਕਭਾਵਸ੍ਯਾਭਿਲਾਸ਼਼ੋ ਦਰ੍ਸ਼ਨੇਨ੍ਦ੍ਰਿਯਸ੍ਯਾਭਿਲਾਸ਼਼ੋ ਜੀਵਨਸ੍ਯ ਗਰ੍ੱਵਸ਼੍ਚ ਸਰ੍ੱਵਮੇਤਤ੍ ਪਿਤ੍ਰੁʼਤੋ ਨ ਜਾਯਤੇ ਕਿਨ੍ਤੁ ਸੰਸਾਰਦੇਵ|
යතඃ සංසාරේ යද්යත් ස්ථිතම් අර්ථතඃ ශාරීරිකභාවස්යාභිලාෂෝ දර්ශනේන්ද්රියස්යාභිලාෂෝ ජීවනස්ය ගර්ව්වශ්ච සර්ව්වමේතත් පිතෘතෝ න ජායතේ කින්තු සංසාරදේව|
யத: ஸம்’ஸாரே யத்³யத் ஸ்தி²தம் அர்த²த: ஸா²ரீரிகபா⁴வஸ்யாபி⁴லாஷோ த³ர்ஸ²நேந்த்³ரியஸ்யாபி⁴லாஷோ ஜீவநஸ்ய க³ர்வ்வஸ்²ச ஸர்வ்வமேதத் பித்ரு’தோ ந ஜாயதே கிந்து ஸம்’ஸாரதே³வ|
యతః సంసారే యద్యత్ స్థితమ్ అర్థతః శారీరికభావస్యాభిలాషో దర్శనేన్ద్రియస్యాభిలాషో జీవనస్య గర్వ్వశ్చ సర్వ్వమేతత్ పితృతో న జాయతే కిన్తు సంసారదేవ|
ยต: สํสาเร ยทฺยตฺ สฺถิตมฺ อรฺถต: ศารีริกภาวสฺยาภิลาโษ ทรฺศเนนฺทฺริยสฺยาภิลาโษ ชีวนสฺย ครฺวฺวศฺจ สรฺวฺวเมตตฺ ปิตฺฤโต น ชายเต กินฺตุ สํสารเทวฯ
ཡཏཿ སཾསཱརེ ཡདྱཏ྄ སྠིཏམ྄ ཨརྠཏཿ ཤཱརཱིརིཀབྷཱཝསྱཱབྷིལཱཥོ དརྴནེནྡྲིཡསྱཱབྷིལཱཥོ ཛཱིཝནསྱ གཪྻྭཤྩ སཪྻྭམེཏཏ྄ པིཏྲྀཏོ ན ཛཱཡཏེ ཀིནྟུ སཾསཱརདེཝ།
| یَتَح سَںسارے یَدْیَتْ سْتھِتَمْ اَرْتھَتَح شارِیرِکَبھاوَسْیابھِلاشو دَرْشَنینْدْرِیَسْیابھِلاشو جِیوَنَسْیَ گَرْوَّشْچَ سَرْوَّمیتَتْ پِترِتو نَ جایَتے کِنْتُ سَںسارَدیوَ۔ |
yata. h sa. msaare yadyat sthitam arthata. h "saariirikabhaavasyaabhilaa. so dar"sanendriyasyaabhilaa. so jiivanasya garvva"sca sarvvametat pit. rto na jaayate kintu sa. msaaradeva|
Јер све што је на свету, телесна жеља, и жеља очију, и понос живота, није од Оца, него је од овог света.
Jer sve što je na svijetu, tjelesna želja, i želja oèiju, i ponos života, nije od oca, nego je od ovoga svijeta.
gonne dilo tse tsotlhe tsa lefatshe, dikeletso tse di bosula tse, dikeletso tsa boaka, kgatlhego ya go reka sengwe le sengwe se se gapang maikutlo a gago, le boikgodiso jo bo dirwang ke khumo le go tlotlega, dilo tse ga di tswe kwa Modimong. Ditswa mo lefatsheng leno le le bosula.
Nokuti zvese zviri munyika, kuchiva kwenyama, nekuchiva kwameso, nekuzvikudza kweupenyu, hazvibvi kuna Baba, asi zvinobva panyika.
Nokuti zvinhu zvose zviri munyika zvinoti kuchiva kwemunhu, kuchiva kwameso uye kuzvikudza kwemunhu nokuda kwezvaanazvo nezvaanoita, hazvibvi kuna Baba asi zvinobva kunyika.
яко все, еже в мире, похоть плотская и похоть очима и гордость житейская, несть от Отца, но от мира сего есть.
Kajti vse, kar je v svetu, poželenje mesa, poželenje oči in napuh življenja, ni od Očeta, temveč od sveta.
Ker vse, kar je na svetu, poželenje mesa, in poželenje očî, in življenja napuh, ni iz očeta, nego iz sveta je.
Pakwinga byonse bya pacishi capanshi, ekwambeti ibyo mubili mbyoula kumbwanga, ne byonse bantu mbyobala kumbwanga na balabibono ne byonse byeshikulengesha muntu kulisumpula nkabikute kufuma kuli Bata nsombi bikute kufuma mucishi.
Maxaa yeelay, waxaa dunida ku jira oo dhan oo ah damaca jidhka, iyo damaca indhaha, iyo faanka nolosha, xagga Aabbaha kama yimaadaan ee waxay ka yimaadaan xagga dunida.
Porque todo lo que hay en el mundo que es la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
Porque todas las cosas de este mundo, nuestros deseos pecaminosos, nuestro deseo por todo lo que vemos, nuestra jactancia por lo que hemos logrado en la vida, ninguna de esas cosas viene del Padre, sino del mundo.
Porque todo lo que hay en el mundo — los deseos de la carne, los deseos de los ojos y la soberbia de la vida — no es del Padre, sino del mundo.
Porque todo lo que hay en el mundo: el deseo ardiente del cuerpo, el deseo ardiente de los ojos y la soberbia de la vida, no es del Padre, sino del mundo.
Porque todo lo que hay en el mundo, que es concupiscencia de la carne, y concupiscencia de los ojos, y soberbia de la vida, no es del Padre, mas es del mundo.
Porque todo lo que hay en el mundo, la concupiscencia de la carne, y la concupiscencia de los ojos, y la soberbia de la vida, no es del Padre, mas es del mundo.
Porque todo lo que hay en el mundo, la concupiscencia de carne, y concupiscencia de ojos, y soberbia de vida, no es del Padre, mas es del mundo.
Porque todo lo que hay en el mundo, el deseo de la carne, el deseo de los ojos y el orgullo de la vida, no es del Padre, sino del mundo.
Porque todo lo que hay en el mundo, la concupiscencia de la carne, la concupiscencia de los ojos y la soberbia de la vida, no es del Padre sino del mundo.
Kwani kila kitu kilichomo katika dunia- tamaa ya mwili, tamaa ya macho, na kiburi cha uzima- havitokani na Baba lakini vinatokana na dunia.
Vitu vyote vya ulimwengu-tamaa mbaya za mwili, vitu wanavyoviona watu na kuvitamani, majivuno yasababishwayo na mali-vyote hivyo havitoki kwa Baba, bali vyatoka kwa ulimwengu.
Kwa maana kila kitu kilichomo ulimwenguni, yaani tamaa ya mwili, tamaa ya macho na kiburi cha uzima, havitokani na Baba bali hutokana na ulimwengu.
Ty allt som är i världen, köttets begärelse och ögonens begärelse och högfärd över detta livets goda, det är icke av Fadern, utan av världen.
Ty allt det som är i verldene, nämliga köttsens begärelse, och ögonens begärelse, och högfärdigt lefverne, det är icke af Fadrenom, utan af verldene.
Ty allt som är i världen, köttets begärelse och ögonens begärelse och högfärd över detta livets goda, det är icke av Fadern, utan av världen.
Sapagka't ang lahat na nangasa sanglibutan, ang masamang pita ng laman at ang masamang pita ng mga mata at ang kapalaluan sa buhay, ay hindi mula sa Ama, kundi sa sanglibutan.
Pagkat ang lahat ng nasa sa mundo - ang kahalayan ng laman, ang kahalayan ng mata, at ang kahambugan sa buhay - ay hindi sa Ama pero sa mundo.
Ogumvngmwng ngv nyiamooku gvbv ridunv—ogugo atubogv lvgabv mvngmurla mvngdudw, ogugo nyiv kaadudw okv mvngbiu dudw okv nyi vdwgv kai mvngsunam ogumvnwng si nyiamooku sokv gvbv ridunv—si Abu lokv aama dunv; Soogv ogumvnwng si nyiamooku so lokv aadunv.
ஏனென்றால், சரீரத்தின் இச்சையும், கண்களின் இச்சையும், வாழ்க்கையின் பெருமையுமாகிய உலகத்தில் உள்ளவைகளெல்லாம் பிதாவினால் உண்டானவைகள் அல்ல, அவைகள் உலகத்தினால் உண்டானவைகள்.
ஏனெனில் உலகத்திலுள்ளவைகளான சரீர ஆசைகள், கண்களின் ஆசை, வாழ்வின் பெருமை ஆகிய எல்லாம் பிதாவினிடத்திலிருந்து வருவதில்லை; இவை உலகத்திலிருந்தே வருகின்றன.
ఈ లోకంలో ఉన్నవన్నీ, అంటే, శరీరాశ, నేత్రాశ, ఈ జీవిత దురహంకారం-ఇవి తండ్రికి సంబంధించినవి కావు. లోకం నుండి కలిగేవే.
He ko e meʻa kotoa pē ʻoku ʻi he māmani, ko e holi ʻoe kakano, pea mo e holi ʻoe mata, mo e laukau ʻoe moʻui, ʻoku ʻikai ʻoe Tamai, ka ʻoku ʻoe māmani ia.
Çünkü dünyaya ait olan her şey –benliğin tutkuları, gözün tutkuları, maddi yaşamın verdiği gurur– Baba'dan değil, dünyadandır.
Biribiara a ɛyɛ wiase de; ɔhonam akɔnnɔ, nea nnipa hu na wɔn kɔn dɔ, biribiara a ɛwɔ wiase a nnipa hoahoa wɔn ho wɔ ho no, mu biara mfi Agya no. Ne nyinaa fi wiase.
Biribiara a ɛyɛ ewiase dea, honam akɔnnɔ, deɛ nnipa hunu na wɔn kɔn dɔ, biribiara a ɛwɔ ewiase a nnipa hoahoa wɔn ho wɔ ho no, emu biara mfiri Agya no. Ne nyinaa firi ewiase.
тому що все, що є у світі, – пожадливість тіла, пожадливість очей та життєва гордість, – не від Отця, а від світу.
бо все, що в світі: пожадливість тілесна, і пожадливість оча́м, і пиха́ життє́ва, — це не від Отця, а від світу.
все бо, що в сьвітї, - хотїннє тїла і хотїннє очей, і гордощі сьвітові, - не з Отця а зо сьвіта.
क्यूँकि जो कुछ दुनिया में है, या'नी जिस्म की ख़्वाहिश और आँखों की ख़्वाहिश और ज़िन्दगी की शेख़ी, वो बाप की तरफ़ से नहीं बल्कि दुनिया की तरफ़ से है।
| چۈنكى بۇ دۇنيادىكى بارلىق ئىشلار، يەنى ئەتتىكى ھەۋەس، كۆزلەردىكى ھەۋەس ۋە ھاياتىغا بولغان مەغرۇرلۇقنىڭ ھەممىسى ئاتىدىن كەلگەن ئەمەس، بەلكى بۇ دۇنيادىن بولغاندۇر، خالاس؛ |
Чүнки бу дуниядики барлиқ ишлар, йәни әттики һәвәс, көзләрдики һәвәс вә һаятиға болған мәғрурлуқниң һәммиси Атидин кәлгән әмәс, бәлки бу дуниядин болғандур, халас;
Chünki bu dunyadiki barliq ishlar, yeni ettiki hewes, közlerdiki hewes we hayatigha bolghan meghrurluqning hemmisi Atidin kelgen emes, belki bu dunyadin bolghandur, xalas;
Qünki bu dunyadiki barliⱪ ixlar, yǝni ǝttiki ⱨǝwǝs, kɵzlǝrdiki ⱨǝwǝs wǝ ⱨayatiƣa bolƣan mǝƣrurluⱪning ⱨǝmmisi Atidin kǝlgǝn ǝmǝs, bǝlki bu dunyadin bolƣandur, halas;
Vì mọi sự trong thế gian, như sự mê tham của xác thịt, mê tham của mắt, và sự kiêu ngạo của đời, đều chẳng từ Cha mà đến, nhưng từ thế gian mà ra.
Vì mọi sự trong thế gian, như sự mê tham của xác thịt, sự mê tham của mắt, và sự kiêu ngạo của đời, đều chẳng từ Cha mà đến, nhưng từ thế gian mà ra.
Tất cả những thứ trần tục, những tham dục của thân xác, đam mê của mắt, và kiêu ngạo của đời đều không do Đức Chúa Trời, nhưng ra từ thế gian.
Ulwakuva isa mu iisi se isi- uvunoghelua vwa m'bili, uvunoghelua uvwa kuuva nafyo fyooni fino ghukufyagha nu lughinio vwimila ikyuma sooni isio nasihuma kwa Nguluve u Nhaata looli sihuma mu iisi muno.
bila bibio bidi va nza: zinzinunu zi nsuni, zinzinunu zi mesoayi luniemo lu luzingu bisi bi Tata ko vayi bi nza.
Nítorí ohun gbogbo tí ń bẹ nínú ayé: ìfẹ́kúfẹ̀ẹ́ ti ara, ìfẹ́kúfẹ̀ẹ́ ti ojú, àti ìgbéraga ti ohun ti ó ní àti ohun tí ó ṣe kò wá láti ọ̀dọ̀ Baba bí kò ṣe láti ọwọ́ ayé.
Verse Count = 333
