1-Corinthians 8:7
However, that knowledge is not in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Por njohuria nuk është në të gjithë; madje disa, të ndërgjegjshëm për idhullin, hanë gjëra posi të flijuara idhujve; dhe ndërgjegja e tyre, duke qenë e dobët, përlyhet.
Vat nani, na ulẹ uyire koghari dimunba. Amon na di incil, inug leo imonli ilenge na iwa nakpa incil, nibinai mine wa ti nanza usali likara.
| وَلَكِنْ لَيْسَ ٱلْعِلْمُ فِي ٱلْجَمِيعِ. بَلْ أُنَاسٌ بِٱلضَّمِيرِ نَحْوَ ٱلْوَثَنِ إِلَى ٱلْآنَ يَأْكُلُونَ كَأَنَّهُ مِمَّا ذُبِحَ لِوَثَنٍ، فَضَمِيرُهُمْ إِذْ هُوَ ضَعِيفٌ يَتَنَجَّسُ. |
| عَلَى أَنَّ هذِهِ الْحَقِيقَةَ لاَ يَعْرِفُهَا الْجَمِيعُ: فَبَعْضُهُمْ قَدْ تَعَوَّدُوا الظَّنَّ بِأَنَّ الأَصْنَامَ مَوْجُودَةٌ فِعْلاً، وَمَازَالُوا يَأْكُلُونَ مِنْ تِلْكَ الذَّبَائِحِ كَأَنَّهَا فِعْلاً مُقَدَّمَةٌ لَهَا، فَيَتَدَنَّسُ ضَمِيرُهُمْ بِسَبَبِ ضَعْفِهِ. |
| ܐܠܐ ܠܐ ܗܘܐ ܒܟܠܢܫ ܝܕܥܬܐ ܐܝܬ ܓܝܪ ܐܢܫܐ ܕܒܬܐܪܬܗܘܢ ܥܕܡܐ ܠܗܫܐ ܕܥܠ ܦܬܟܪܐ ܐܝܟ ܕܕܒܝܚܐ ܐܟܠܝܢ ܘܡܛܠ ܕܟܪܝܗܐ ܬܐܪܬܗܘܢ ܡܬܛܘܫܐ |
Բայց բոլորը չունին այս գիտութիւնը. որովհետեւ ոմանք՝ մինչեւ հիմա խղճմտանքի հարց ունենալով կուռքի մասին՝ կ՚ուտեն զանոնք որպէս կուռքի զոհուած բան. եւ իրենց խղճմտանքը կը պղծուի՝ քանի որ տկար է:
কিন্তু সকলোৰে এনে জ্ঞান নাই; কিয়নো কোনো লোকৰ পূৰ্বৰ মূৰ্তিপূজাৰ অভ্যাস এতিয়ালৈকে থকাত, তেওঁলোকে দেৱতালৈ উৎসর্গ কৰা খোৱা বস্তু এতিয়াও প্ৰসাদ বুলি খায়; তাতে তেওঁলোকৰ বিবেক দূৰ্বল হোৱাত, সেয়ে অশুচি হয়।
Amma bunu hamı bilmir. Hələ bütpərəst adətlərinə uymuş bəziləri yedikləri ətin bütlərə təqdim olunan qurban əti olduğunu düşünür və onlar zəif olduqlarından vicdanları ləkələnir.
La nyom kakawo kebo nubo gwam cike. Nyori kangembo, fiya co wab fulen, La cin ca carito wo na dikero cii neken bibwitiyeu. La kwarum nere ceu, yilam ki duti wori kwambo.
Baina ezta gucietan eçagutzea, ecen batzuc idolaren conscientiarequin oraindrano, idoley sacrificatutic beçala iaten duté: eta hayén conscientiá nola ezpaita fermu, satsutzen da.
Be mogili ilia amo dafawane sia: hame dawa: Lalegagui dunu mogili da eso huluane musa: loboga hamoi ‘gode’ liligi amola eno a: silibu ea hou ilima bagadewane dawa: beba: le, amola ilia wali amo ha: i manu nasea, amo ha: i manu da loboga hamoi ‘gode’ amo ea liligi dawa: lala. Ilia asigi dawa: su da gasa hameba: le, ilia amo ha: i manu nasea, ilia hou wadela: mu ilia dawa: sa.
তবে সবার মধ্যে এ জ্ঞান নেই; কিন্তু কিছু লোক আজও প্রতিমার সঙ্গে সম্পর্ক থাকায় প্রতিমার কাছে উত্সর্গ করা বলি মনে করে সেই বলি ভোজন করে এবং তাদের বিবেক দুর্বল বলে তা দূষিত হয়।
কিন্তু প্রত্যেকেই একথা জানে না। কিছু সংখ্যক মানুষ প্রতিমার বিষয়ে এমনই অভ্যস্ত, তারা যখন এ ধরনের খাবার গ্রহণ করে, তারা মনে করে যে, সেই খাবার যেন কোনো প্রতিমার কাছে উৎসর্গ করা হয়েছে, আর যেহেতু তাদের বিবেক দুর্বল, তাই তা কলুষিত হয়।
पन सेब्भी विश्वासी लोकन इसेरू ज्ञान नईं; पन किछ लोक हेजू तगर मूरतन असली भोनेरी सोचनेरी आदते, एल्हेरेलेइ ज़ैखन लोक मूरतिन कां च़ाढ़तन, त तैना असली देबतन पूज़ा केरे रूपे मां सोचतन ते तैन केरो ज़मीर कमज़ोर भोइतां अशुद्ध भोइ गाते।
पर साड़े भरोसा करणे बाले लोकां जो हल्ले दीकर ऐ नी पता की मूर्तियां बाल कोई शक्ति नी है। क्योंकि सै पेहले मुर्तियां दी पूजा करदे थे, कने हुण जालू सै मूर्तियां जो चढ़ाया खाणा खांदे न, तां सै गलत सोचदे न की सै हल्ले भी मूर्तियां दिया पूजा च करदे न। कने सै ऐ सोची करी दुखी होंदे न की अगर सै मूर्तियां पर चढ़ाया खाणा खांदे न, तां सै पाप करदे न।
ଅୟ୍ଲେକ୍ ହେଁ ସଃବୁଲକ୍ ଇ ସଃତ୍ ନଃଜାଣତି, ମଃତର୍ କଃତିଲକ୍ ଅଃବେ ହଃତେକ୍ ଦେବ୍ତା ଆଚେ ବଃଲି ବାବି ମୁର୍ତି ଦେବ୍ତାକେ ଦିଲା ହୁଜାକାଦି କାଉଁଲାୟ୍ ଆର୍ ସେମଃନାର୍ ବାବ୍ନା ଦୁର୍ବଳ୍ ରିଲାକେ ବିଟାଳ୍ ଅଃଉଁଲାୟ୍ ।
Ernmó han dan jametswotsiyaliye, ik ikuwots han b́borfetsosh woteraw Ik'o ik'iyo bo doyo wosh bodek'tsotse meestso bomeyir woteraw ik'osh shuketsok'o woshdek'tniye, mansh bo asaabiyo maawk b́wottsosh bokiimiri.
Du naki, ana ko nha a hei ni toyi naki na ko naki, ikpi biwa batei wa riga da wu ce na biwa ba bauta ni gunki wu ba rhibinyi wa ba tei ni gumalia, Wu mer mba a riga tei meme ye isor a riga da ti kpanye.
Но това знание го няма у всички; и някои, както и до сега имат съзнание за идолите, ядат месото като жертва на идолите; и съвестта им като слаба, се осквернява.
Apan, kini nga kahibalo dili sa tanan. Hinuon, ang pipila kaniadto naandan ang pagsimba sa diosdios, ug sila mikaon niining kalan-on ingon nga kini mga butang gihalad sa usa ka diosdios. Ang ilang konsyensya nahugawan tungod kay kini huyang.
Apan dili ang tanan nanagpakabaton niining maong kahibalo. Hinonoa, tungod sa ilang pagkaanad pag mga diosdios hangtud karon, adunay pipila nga nagakaon ug kan-onon ingon nga daw tinuod gayud nga gikahalad ngadto sa diosdios, ug busa ang ilang kaisipan nahugawan, tungod kay kini mahuyang man.
ᎥᏝᏍᎩᏂᏃᏅ ᎾᏂᎥ ᎾᏍᎩ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒ ᏳᏁᎭ; ᎩᎶᏰᏃ ᏙᏧᎾᏓᏅᏛ ᎤᏂᎸᏉᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎠᏰᎸᎯ ᎪᎯ ᎨᏒ ᎢᏯᏍᏗ ᎠᎾᎵᏍᏓᏴᏗᏍᎪ ᎤᏁᎳᏅᎯ ᎠᏰᎸᎯ ᎠᎵᏍᎪᎸᏓᏁᎸᎯ ᏣᏂᎩᏍᎪ ᎾᏍᎩᏯᎢ; ᏚᎾᏓᏅᏛᏃ ᏗᏩᎾᎦᎳᎯᏳ ᎨᏒ ᏗᎦᏓᎭ ᏂᏙᎦᎵᏍᏗᏍᎪᎢ.
Koma saliyense amadziwa zimenezi. Alipo ena ozolowera mafano kwambiri mwakuti akadya chakudya chotere amaganiza kuti chakudyacho chinaperekedwa nsembe kwa mafano. Ndiye poti chikumbumtima chawo nʼchofowoka chimadetsedwadi.
Acunsepi khyang avan naw hina ngthungtak am ksing u. Khyang avang naw juktuh xüngkia ngaikie. Acunakyase juktuha veia peta ei ami ei üng tuh vei cäpa juktuha eiawka ngaikie; ami ksingnak ngcekia kyase acun ami ei naw jah mtüihkhehsakia ngaihkie.
To panoekhaih to kami boih mah tawn ai: thoemto kaminawk loe krangbokhaih palungthin tawnh o pongah, vaihi khoek to angbawnhaih moi caak o naah, krangbokhaih moi caak baktiah ni a caak o vop, nihcae loe kasae kahoih panoekhaih bangah thazok o pongah, to tiah moi caakhaih mah, nihcae to amhnongsak.
Tedae hlang boeih taengah mingnah om pawh. Tedae a ngen kah khosing tah tahae duela mueirhol taengkah mueirhol buh bangla a caak uh. Te dongah amih tattloel kah mingcimnah tah a tii om.
Tedae hlang boeih taengah mingnah om pawh. Tedae a ngen kah khosing tah tahae duela mueirhol taengkah mueirhol buh bangla a caak uh. Te dongah amih tattloel kah mingcimnah tah a tii om.
Cehlai u ingawm ve ve am sim hy. Thlang pynoet taw myiqawl bawknaak ce ak kawk khuiawh a awm hyn dawngawh bulnaak buh a an ami ai awh ce, a mik kawpoek tha ama awm dawngawh, amak ciimcaih na awm hawh hy.
Ahihang mikim i sung ah heakna om ngawl hi: banghangziam cile mi pawlkhat te i sia le pha heakna sung ah hi hun dong milim tung ah a kipia te neak bang in ngaisun hi; taciang amate sia thaneam ahi uhkom in amate i sia le pha heakna uh ninsak hi.
Ahinlah atahsan jousen chehi ahetsoh keiyu ahipoi. Mi phabep chun lim semthu pathen chu atahbeh a angaitouva, hitia chu limsemthu pathena lhatdohsa thil chu aneh tenguleh, pathen tahbeh hou dan'a kigeljiu ahi, chule se le pha ahetkhen nau chu asuboiyin ahi.
Hatei, panuethainae tami pueng ni tawn awh hoeh. Tami tangawn teh, meikaphawk bawknae nuen a lungthung ao rah dawkvah, thueng e sathei a canei nah thoehawi panuenae a thayoun dawkvah kakhin e lah ao awh.
但人不都有这等知识。有人到如今因拜惯了偶像，就以为所吃的是祭偶像之物。他们的良心既然软弱，也就污秽了。
但人不都有這等知識。有人到如今因拜慣了偶像，就以為所吃的是祭偶像之物。他們的良心既然軟弱，也就污穢了。
但并非所有人都有这种“知识”。有些人已经习惯了拜神像，所以当他们食用祭奉神像的食物时，他们软弱的良心就被污染了。
不過這種知識不是人人都有的；有些人直到如今因拜慣了邪神，以為所吃的是祭邪神的肉，因為他們的良心軟弱，就受了玷污。
Nambo ngaŵa kila mundu jwakwimanyilila yose yi, ŵandu ŵane ŵasyoŵelele kutaga mbopesi kwa inyago, mpaka sambano alyaga chakulya cho akuganisya chili cha inyago. Pakuwa miningwa jao jili jakulepetala akuliganisya kuti akulisakasya kwakulya chakulya cho.
ⲁⲗⲗⲁ ⳿ⲡ⳿ⲉⲙⲓ ϧⲉⲛ ⲟⲩⲟⲛ ⲛⲓⲃⲉⲛ ⲁⲛ ϩⲁⲛⲟⲩⲟⲛ ⲅⲁⲣ ϣⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϯⲛⲟⲩ ϧⲉⲛ ϯⲕⲁϩⲥ ⳿ⲛⲧⲉ ⲛⲓ⳿ⲓⲇⲱⲗⲟⲛ ⲥⲉⲟⲩⲱⲙ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛϩⲁⲛϣⲱⲧ ⳿ⲛ⳿ⲓⲇⲱⲗⲟⲛ ⲟⲩⲟϩ ⲧⲟⲩⲥⲩⲛⲏⲇⲏⲥⲓⲥ ⲉⲥϣⲱⲛⲓ ⳿ⲉⲣⲱⲟⲩ ϣⲁⲥϭⲱϧⲉⲙ.
ⲁⲗⲗⲁ ⲙⲡⲥⲟⲟⲩⲛ ϩⲛ ⲟⲩⲟⲛ ⲛⲓⲙ ⲁⲛ ϩⲟⲓⲛⲉ ⲅⲁⲣ ϩⲙ ⲡⲧⲱⲡ ⲙⲡⲉⲓⲇⲱⲗⲟⲛ ϣⲁ ϩⲟⲩⲛ ⲉⲧⲉⲛⲟⲩ ⲥⲉⲟⲩⲱⲙ ϩⲱⲥ ϣⲱⲱⲧ ⲛⲉⲓⲇⲱⲗⲟⲛ ⲁⲩⲱ ⲧⲉⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲥϭⲟⲟⲃ ⲥⲧⲱⲗⲙ
ⲁⲗⲗⲁ ⲙ̅ⲡⲥⲟⲟⲩⲛ ϩⲛ̅ⲟⲩⲟⲛ ⲛⲓⲙ ⲁⲛ. ϩⲟⲓ̈ⲛⲉ ⲅⲁⲣ ϩⲙ̅ⲡⲧⲱⲡ ⲙ̅ⲡ(ⲉ)ⲓⲇⲱⲗⲟⲛ ϣⲁϩⲟⲩⲛ ⲉⲧⲉⲛⲟⲩ ⲥⲉⲟⲩⲱⲙ ϩⲱⲥ ϣⲱⲱⲧ ⲛ̅ⲉⲓⲇⲱⲗⲟⲛ ⲁⲩⲱ ⲧⲉⲩⲥⲩⲛⲉⲓⲇⲏⲥⲓⲥ ⲉⲥϭⲟⲟⲃ ⲥⲧⲱⲗⲙ̅.
ⲀⲖⲖⲀ ⲠⲈⲘⲒ ϦⲈⲚⲞⲨⲞⲚ ⲚⲒⲂⲈⲚ ⲀⲚ ϨⲀⲚⲞⲨⲞⲚ ⲄⲀⲢ ϢⲀ ⲈϦⲞⲨⲚ ⲈϮⲚⲞⲨ ϦⲈⲚϮⲔⲀϨⲤ ⲚⲦⲈⲚⲒⲒⲆⲰⲖⲞⲚ ⲤⲈⲞⲨⲰⲘ ⲘⲪⲢⲎϮ ⲚϨⲀⲚϢⲰⲦ ⲚⲒⲆⲰⲖⲞⲚ ⲞⲨⲞϨ ⲦⲞⲨⲤⲨⲚⲎⲆⲈⲤⲒⲤ ⲈⲤϢⲰⲚⲒ ⲈⲢⲰⲞⲨ ϢⲀⲤϬⲰϦⲈⲘ.
Ali nemaju svi toga znanja. Neki, navikli na idole, još jedu meso kao idolima žrtvovano i njihova se savjest kalja jer je nejaka.
Ale ne ve všechť jest to umění. Nebo někteří s svědomím pro modlu až do dnes jako modlám obětované jedí, a svědomí jejich, jsuci mdlé, poškvrňuje se.
Ale ne ve všechť jest to umění. Nebo někteří se zlým svědomím pro modlu až dosavad jako modlám obětované jedí, a svědomí jejich, jsuci mdlé, poskvrňuje se.
Ne všichni však dospěli k tomuto poznání. Někteří nedávno sami uctívali modly, a proto v tomto mase dosud cítí příchuť modloslužby. Svědomí ovlivňované ještě pohanskou minulostí, jim to pak ovšem vyčítá.
Dog ikke alle have den Kundskab. Men der er nogle, som ifølge deres hidtidige Afgudsvane spise det som Afgudsofferkød, og deres Samvittighed, som er skrøbelig, besmittes.
Dog ikke alle have den Kundskab. Men der er nogle, som ifølge deres hidtidige Afgudsvane spise det som Afgudsofferkød, og deres Samvittighed, som er skrøbelig, besmittes.
Dog ikke alle have den Kundskab. Men der er nogle, som ifølge deres hidtidige Afgudsvane spise det som Afgudsofferkød, og deres Samvittighed, som er skrøbelig, besmittes.
ଏଲେ ମିସା ଏ ସତ୍ ଗିଆନ୍ ସବୁଲକ୍ ନାଜାନତ୍ । ମାତର୍ କେତେଲକ୍ ଆଗେଅନି ଦେବି ଦେବ୍ତା ଆଚତ୍ ବଲି ବାବିକରି ସେମନ୍କେ ପୁଜା କରି ଆଇଲାଇନି । ସେମନର୍ ବିସ୍ବାସ୍ ଡାଟ୍ ନାଇଜେ ଦେବିଦେବ୍ତାମନ୍କେ ପୁଜ୍ଲାଟା କାଇଲେସରି ସେମନ୍ ସୁକଲ୍ ଅଇବାର୍ ନଏ ବଲି ବାବ୍ଲାଇନି ।
To ji duto ok ongʼeyo wachni. Jomoko pod ongʼiyo gi nyiseche manono ma ka gichamo chiemo makamano to giparo mana ni en motimnigo nyasaye manono misango; to nikech chunygi mar pogo ber gi rach otho, gidoko mochido.
Aboobo, kuti luzibo olu taluli kuli boonse. Pesi kuti, chimwi chindi bakali kukomba chikozyano, alimwi bakalya kulya oku mbuli chintu chakapayizidwe kuzikozyano. Miyeeyo ili sofwede nkaambo ilikompeme.
Doch in allen is de kennis niet; maar sommigen, met een geweten des afgods tot nog toe, eten als iets dat den afgoden geofferd is; en hun geweten, zwak zijnde, wordt bevlekt.
Maar niet allen hebben die kennis. Sommigen toch, ook nu nog in de overtuiging, dat er werkelijk afgoden bestaan, eten het juist als offervlees, en hun geweten, zwak als het is, wordt er door bezoedeld.
Doch in allen is de kennis niet; maar sommigen, met een geweten des afgods tot nog toe, eten als iets dat den afgoden geofferd is; en hun geweten, zwak zijnde, wordt bevlekt.
Nevertheless the knowledge is not in all men, but some, with conscience of the idol until now, eat as sacrificed to idols, and their weak conscience is defiled.
However, that knowledge is not in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
But all have not this knowledge; for some, under the persuasion that an idol is a reality, even yet eat meat, as if it were offered to an idol, and their conscience being weak, is defiled.
But not everyone has this knowledge. Some people are still so accustomed to idols that they eat such food as if it were sacrificed to an idol. And since their conscience is weak, it is defiled.
Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.
However, not everyone possesses this knowledge. But some have idols in their conscience even now and eat such food as something sacrificed to idols, and since their conscience is weak, it is defiled.
But knowledge is not in everyone. For some persons, even now, with consent to an idol, eat what has been sacrificed to an idol. And their conscience, being infirm, becomes polluted.
But knowledge [is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
But there is not knowledge in every one. For some until this present, with conscience of the idol: eat as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, this knowledge is not in everyone; but some, with consciousness of the idol, still eat it as offered to an idol, and their conscience, being weak, is defiled.
But not everyone has this “knowledge.” Some who up to now have been so used to idols as a reality that when they eat food sacrificed to an idol, their conscience (which is weak) tells them they have defiled themselves.
But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
But there is not knowledge in all people: but some, with the conscience of the idol even until now, eat as if it was sacrificed to the idol; and their conscience being weak is polluted.
Howbeit there is not in all men this knowledge; but some having conscientious respect for the idol to this moment, eat the meat as sacrificed to the idol; and their conscience being weak, is defiled.
But there is not in all men this knowledge: and some with a consciousness of the idol unto this day, eat it as a thing sacrificed to an idol, and so their conscience being weak is defiled.
Howbeit [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
However, there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
Nevertheless there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
but not in all men [is] the knowledge, and certain with conscience of the idol, until now, eat [it] as a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, not all have this knowledge. But some, being so accustomed to idols until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But there is not in all men this knowledge; for some, with a conscience directed toward the idol even now, eat of it as a thing offered in sacrifice to an idol, and their conscience, being weak, is defiled.
Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
Still, it is not everyone that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
Howbeit in all men there is not that knowledge: but some, being used until now to the idol, eat as [of] a thing sacrificed to an idol; and their conscience being weak is defiled.
Howbeit, not in all, is the knowledge; but, some, by their familiarity, until even now, with the idol, as an idol-sacrifice, eat it, and, their conscience, being, weak, is defiled.
But not in all [is] this knowledge; Some now (by custom *N+KO) until now of the idol as of an idol-sacrifice eat, and the conscience of them weak being it is defiled.
but no in/on/among all the/this/who knowledge one then the/this/who (custom *N+KO) until now the/this/who idol as/when sacrificed to idols to eat and the/this/who conscience it/s/he weak to be to defile
But not in every man is this knowledge; for there are some who in their conscience until now (believe) that, with respect to idols, as of that which hath been sacrificed we eat. And because of weakness their conscience is defiled.
But there is not this knowledge in every man; for there are some, who, to the present time, in their conscience, eat it as an offering to idols; and because their conscience is weak, it is defiled.
Nevertheless, some people do not understand [that idols are not really alive]. In the past, some among you who are believers now were accustomed to believing that idols [were really alive]. As a result, when they eat such meat [now], they still think that it was sacrificed to an idol [that is alive]. They are not sure [that God allows believers to eat meat that has been offered to idols]. So, [when they eat such meat], they think that they have sinned.
Still, it is not every one that has this knowledge. Some people, because of their association with idols, continued down to the present time, eat the food as food offered to an idol; and their consciences, while still weak, are dulled.
But every man hath not knowledge. For some suppose that ther is an ydoll vntyll this houre and eate as of a thinge offered vnto ye ydole and so their consciences beynge yet weake are defyled.
However, this knowledge is not in everyone. Instead, some previously practiced idol worship, and they eat this food as if it were something sacrificed to an idol. Their conscience is thereby corrupted because it is weak.
But [there is] not in every man that knowledge: for some with conscience of the idol to this hour eat [it] as a thing offered to an idol; and their conscience, being weak, is defiled.
But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience being weak is defiled.
But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
However, that knowledge isn’t in all men. But some, with consciousness of an idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.
but not in all men [is] the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat [it], and their conscience, being weak, is defiled.
Tamen ne ĉe ĉiuj estas tiu scio; sed iuj, pro sia ĝisnuna kutimiĝo al la idolo, manĝas la manĝaĵon kiel oferitaĵon al idolo; kaj ilia konscienco, estante malforta, malpuriĝas.
Ke menye ame sia amee nya esia o. Ame aɖewo la, trɔ̃wo ƒe nuwo ma wo ale gbegbe be ne woɖu nu siawo tɔgbiwo la, wogabuna be trɔ̃woe wotsɔe sa vɔe na, eye esi wònye woƒe dzitsinya gbɔdzɔ ta la, woƒe dzitsinya bua fɔ wo.
Mutta ei jokaisella ole tietoa; sillä muutamat tekevät itsellensä omantunnon epäjumalista ja syövät niinkuin epäjumalille uhrattua, ja että heidän omatuntonsa on heikko, niin se saastutetaan.
Mutta ei ole kaikilla tätä tietoa, vaan tottumuksesta epäjumaliin muutamat vielä nytkin syövät uhrilihaa ikäänkuin epäjumalille uhrattuna, ja heidän omatuntonsa, joka on heikko, tahraantuu siitä.
Doch niet in allen is die kennis. Maar sommigen, die tot nog toe iets van den afgod denken, eten als van dingen die aan de afgoden geofferd zijn, en hun konsciëntie die zwak is, wordt daardoor bevlekt.
Mais tous n'ont pas cette connaissance. Quelques-uns, conservant encore leur ancienne manière d'envisager l'idole, mangent de ces viandes comme ayant été immolées à une idole, et leur conscience, qui est faible, se trouve souillée.
Cependant, cette connaissance n'est pas dans tous les hommes. Mais certains, ayant jusqu'ici conscience d'une idole, mangent comme d'une chose sacrifiée à une idole, et leur conscience, étant faible, est souillée.
Toutefois la connaissance n’est pas en tous; mais quelques-uns, ayant jusqu’à maintenant conscience de l’idole, mangent des choses comme sacrifiées aux idoles, et leur conscience, étant faible, en est souillée.
Mais il n'y a pas en tous la [même] connaissance; car quelques-uns qui jusqu'à présent font conscience à cause de l'idole, de manger des choses qui ont été sacrifiées à l'idole, en mangent pourtant; c'est pourquoi leur conscience étant faible, elle en est souillée.
Mais cette science n’est pas en tous. Car, même jusqu’à cette heure, quelques-uns, dans la persuasion de la réalité de l’idole, mangent des viandes comme ayant été offertes à l’idole: ainsi leur conscience, qui est faible, s’en trouve souillée.
Mais cette connaissance n’est pas chez tous. Quelques-uns, d’après la manière dont ils envisagent encore l’idole, mangent de ces viandes comme étant sacrifiées aux idoles, et leur conscience, qui est faible, en est souillée.
Mais tous n’ont pas cette connaissance. Quelques-uns, conservant encore leur ancienne manière d’envisager l’idole, mangent de ces viandes comme ayant été immolées à une idole, et leur conscience, qui est faible, se trouve souillée.
Malheureusement, tous n'ont pas cette connaissance. Quelques-uns, par l'idée qu'ils se font encore de l'idole, mangent de la viande comme chose sacrifiée à une idole réelle, et leur conscience, qui est faible, en est souillée.
Mais tous n'ont pas cette connaissance; car quelques-uns, dans l'opinion qu'ils ont encore à présent de l'idole, mangent une chose comme sacrifiée à l'idole; et leur conscience étant faible, en est souillée.
Or la connaissance n'est pas le partage de tous, mais quelques-uns, par l'habitude qu'ils ont encore de l'idole, croient manger une viande sacrifiée à une idole, et leur conscience qui est faible en est souillée.
Mais tous ne sont pas éclairés; quelques personnes ont gardé leurs anciennes idées sur l'idole; elles croient manger d'un sacrifice fait à une idole réelle, et, par suite de cette faiblesse, leur conscience perd sa pureté.
Mais tous n'ont pas la connaissance. Quelques-uns, avec l'idée qu'ils se font toujours de l'idole, mangent de ces viandes en les considérant comme sacrifiées à une idole; et leur conscience, qui est faible, en est souillée.
Gido attin hessa asi wuri erena. Issi issi asati hano gakanas eeqqa goyno dosida gishshi hessa mala asho miishe addaka Eeqas shuketidayssa qopetes. Isttas qofay laafa gidida gishshi istti tunetes.
(Ganz richtig!) Doch nicht alle haben diese Erkenntnis. Sondern es gibt manche unter euch, die nach alter Gewohnheit das Götzenopferfleisch noch immer in dem Gedanken essen, als wäre es wirklich einem Götzen geopfert. Dadurch wird dann ihr Gewissen, schwach wie es ist, befleckt.
Allein nicht alle haben die Erkenntnis; manche essen noch mit ihrer alten Göttervorstellung das Fleisch als Götzenopferfleisch, und ihr Gewissen, schwach wie es ist, wird befleckt.
Die Erkenntnis aber ist nicht in allen, sondern etliche essen, infolge des Gewissens, das sie bis jetzt vom Götzenbilde haben, als von einem Götzenopfer, und ihr Gewissen, da es schwach ist, wird befleckt.
Die Erkenntnis aber ist nicht in allen, sondern etliche essen, infolge des Gewissens, das sie bis jetzt vom Götzenbilde haben, als von einem Götzenopfer, und ihr Gewissen, da es schwach ist, wird befleckt.
Aber nicht bei allen ist die Erkenntnis zu Hause; da sind noch manche, die, bisher an die Götzen gewöhnt in ihren Gedanken, das Götzenopferfleisch als solches essen, und deren Gewissen, schwach wie es ist, dadurch befleckt wird.
Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen es für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, beflecket.
Es hat aber nicht jedermann das Wissen. Denn etliche machen sich noch ein Gewissen über dem Götzen und essen's für Götzenopfer; damit wird ihr Gewissen, weil es so schwach ist, befleckt.
Ja, aber es besitzen nicht alle (Christen) solche Erkenntnis, vielmehr gibt es manche, die infolge ihrer (früheren) Gewöhnung an den Götzendienst (das Fleisch) noch als ein dem Götzen geweihtes Opfer essen, und so wird ihr Gewissen, schwach wie es ist, dadurch befleckt.
Aber nicht alle haben die Erkenntnis, sondern etliche essen infolge ihrer Gewöhnung an den Götzen [das Fleisch] noch immer als Götzenopferfleisch, und so wird ihr Gewissen, weil es schwach ist, befleckt.
Aber nicht in allen ist die Erkenntnis; denn etliche essen noch das Opferfleisch mit der Vorstellung, daß es Götzen gäbe, und ihr noch schwaches Gewissen wird dadurch befleckt.
No ti andũ othe mooĩ ũguo. Andũ amwe nĩ ũndũ wa ũrĩa matũũrĩte mamenyerete mĩhianano, o na hĩndĩ ĩrĩa mekũrĩa irio ta icio meciiragia atĩ nĩirutĩirwo mũhianano, na tondũ thamiri ciao itirĩ hinya-rĩ, makanyiitwo nĩ thaahu.
Shin hayssa erey ubbaa gidenna. Issi issi asay eeqa goynnora meezetida gisho, kathi miya wode eeqas yarshshettidabaa oothidi ekkoosona. He wode entta kahay daabura gidiya gisho tunees.
Ama bi niba kuli daa pia laa bandima. Bi nitianba n den maani i buli hoadima maama teni baa moala bi ya di laa nandi bi di ki nua maama ki mi tie padinandi o bulo po, Lanwani bi pala siedi ya n tadi yen joagini lienni.
Yeni li kuli ne boncianli ki bani ki tie yeni, bonciali bo maani ti padinandi ŋmanma hali yeni mɔlane. Bani ki se ke li paa yeni, bi gɔa jɔgini bi maalima nni.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
Αλλά δεν είναι εις πάντας η γνώσις αύτη· τινές δε διά την συνείδησιν του ειδώλου έως σήμερον τρώγουσι το ειδωλόθυτον ως ειδωλόθυτον, και η συνείδησις αυτών ασθενής ούσα μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
αλλ ουκ εν πασιν η γνωσισ τινεσ δε τη συνειδησει του ειδωλου εωσ αρτι ωσ ειδωλοθυτον εσθιουσιν και η συνειδησισ αυτων ασθενησ ουσα μολυνεται
Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ ⸀συνηθείᾳ⸂ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου, ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα, μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
Ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
Ἀλλ᾿ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσι, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
ἀλλ᾽ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνηθεια εως αρτι του ειδωλου ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
αλλ ουκ εν πασιν η γνωσις τινες δε τη συνειδησει του ειδωλου εως αρτι ως ειδωλοθυτον εσθιουσιν και η συνειδησις αυτων ασθενης ουσα μολυνεται
ἀλλ’ οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν, καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.
ଏଲେଡିଗ୍ ସାପାରେନେ ଏନ୍ ସତ୍ ଆମ୍ୟାଃଆର୍ ଣ୍ଡୁ; ମାତର୍ ଉଡ଼ି ରେମୁଆଁ ଏଃଜାକ ଦେବ୍ତା ଲେଃକେ ଡାଗ୍ଚେ ବାବେଚେ ମୁର୍ତିପୁଜା ଡିଙ୍ଗ୍କ୍ନେ ପ୍ରସାଦ୍ ଚଙ୍ଗ୍ଆର୍କେ ବାରି ମେଁଇଂନେ ବୁଦି ଆଲେଃଲା ଅପବିତ୍ର ଡିଙ୍ଗ୍ଏ ।
પણ સર્વ માણસોમાં એવું જ્ઞાન નથી; કેટલાક લોકોને હજુ સુધી મૂર્તિનો પરિચય હોવાથી તેની પ્રસાદી તરીકે તે ખાય છે; અને તેઓનું અંતઃકરણ નિર્બળ હોવાથી ભ્રષ્ટ થાય છે.
Men, se pa tout moun ki gen konesans sa a. Gen moun ki te sitèlman abitye ak zidòl yo, jouk koulye a, lè y'ap manje yon vyann, yo konprann se vyann bèt ki te ofri bay zidòl y'ap manje. Konsyans yo fèb. Yo santi yo mete tèt yo nan kondisyon yo pa ka sèvi Bondye ak manje a.
Sepandan, se pa tout moun ki gen konesans sa a. Men kèk moun, ki abitye avèk zidòl jiska prezan, manje manje kòmsi li te sakrifye a yon zidòl, e konsyans fèb pa yo a vin souye.
पर म्हारे कुछ बिश्वासी भाईयाँ नै इब ताहीं बेरा कोनी के मूर्तियाँ म्ह कोए शक्ति कोनी। क्यूँके वे पैहले मूर्तियाँ की पूजा करै थे, जिब वे मूर्तियाँ ताहीं दी गई बलि म्ह तै खावै सै, तो गलती तै इब भी मूर्तियाँ की पूजा करण म्ह शामिल सै, अर गलती तै सोच्चै सै के उननै पाप कर दिया जिब वे मूर्ति के स्याम्ही चढ़ाई चीज खा लेवै सै।
Amma ba kowa ne ya san wannan ba. Har yanzu, waɗansu mutane sun saba da tunani cewa gumaka ainihi ne, saboda haka sa’ad da suka ci irin abincin nan, sukan ɗauka cewa kamar an miƙa wa ga gunki ne, kuma da yake lamirinsu ba ƙarfi, yakan ƙazantu.
Amma ba kowa ke da wannan ilimi ba. Shi ya sa tun da, wadan su na bauta wa gunki, kuma suna cin wannan abincin kamar abin da aka mika wa gunki. Lamirin su ya kazantu sabo da yana da rauni.
Aka, aole i na kanaka a pau keia ike; no ka mea, i keia wa no, me ka manao i na kii, ai no kekahi poe me he mea la i mohaiia na ke kii; a no ka nawaliwali o ko lakou naau, ua haumia.
| מאמינים רבים עדיין אינם מבינים זאת. הם תמיד חשבו את האלילים ליצורים חיים, ומשום כך חשבו כי המזון שהוקרב לאלילים הוקרב לאל חי ואמיתי. מסיבה זאת מציק להם מצפונם בשעה שהם אוכלים מזון זה. |
| אך לא בכלם הדעת כי יש אשר בזכרם עוד את האליל אכלים כזבח האליל ובכן לבם החלוש יתגאל׃ |
परन्तु सब को यह ज्ञान नहीं; परन्तु कितने तो अब तक मूरत को कुछ समझने के कारण मूरतों के सामने बलि की हुई को कुछ वस्तु समझकर खाते हैं, और उनका विवेक निर्बल होकर अशुद्ध होता है।
किंतु सभी को यह बात मालूम नहीं हैं. कुछ व्यक्ति ऐसे हैं, जो अब तक मूर्तियों से जुड़े हैं तथा वे उस भोजन को मूर्तियों को भेंट किया हुआ भोजन मानते हुए खाते हैं. उनका कमजोर विवेक अशुद्ध हो गया है.
De nem mindenkiben van meg ez az ismeret. Némelyek lelkiismerete mind a mai napig a bálványokhoz kötődik, és a húst mint áldozati húst eszik. Így lelkiismeretük, mivel erőtlen beszennyeződik.
De nem mindenkiben van meg ez az ismeret; sőt némelyek a bálvány felől való lelkiismeretök szerint mind mai napig mint bálványáldozatot eszik, és az ő lelkiismeretök, mivelhogy erőtelen, megfertőztetik.
Samt gera sumir kristnir menn sér ekki grein fyrir þessu. Alla sína ævi hafa þeir vanist því að hugsa sér skurðgoð sem lifandi máttarvöld og trúað því að kjöti, sem fórnað er skurðgoðunum, sé raunverulega fórnað lifandi guðum. Þegar þeir svo neyta slíks kjöts, veldur það þeim áhyggjum og særir viðkvæma samvisku þeirra.
Ma otu ọ dị, ọ bụghị onye ọbụla nwere ihe ọmụma a. Ụfọdụ nʼime ndụ ha niile, ha na-ele arụsị anya dịka chi dị ndụ. Ha na-echekwa na ihe ọbụla e ji chụọrọ arụsị aja, na ọ bụ chi dị ndụ ka e ji ya chụọrọ aja. Nʼihi nke a, mgbe ọbụla ha riri ihe e ji chụọ aja nye arụsị, ọ na-ewute mmụọ ha nke ukwuu nʼihi na akọnuche ha esighị ike, ọ na-emerụkwa ya.
Nupay kasta, daytoy a pannakaammo ket awan iti tunggal maysa. Ngem ketdi, nagrukbab dagiti dadduma idi iti didiosen, ken kankanenda daytoy a taraon a kasla maysa a banag a naidaton iti didiosen. Iti kasta narugitan dagiti konsensiada gapu ta nakapoy daytoy.
Meskipun begitu, tidak semua orang mengetahui hal itu. Ada yang dahulu biasanya menyembah berhala. Jadi, karena itu sampai sekarang pun mereka masih merasa bahwa makanan, yang sudah dipersembahkan kepada berhala, adalah makanan berhala. Maka kalau mereka makan makanan itu, mereka merasa berdosa; karena keyakinan mereka belum kuat.
Tetapi tidak semua orang memiliki “pengetahuan ini.” Beberapa yang sampai saat ini begitu terbiasa dengan berhala sebagai suatu kenyataan sehingga ketika mereka makan makanan yang sudah dipersembahkan kepada berhala, hati nurani mereka yang lemah memberitahu mereka bahwa mereka sudah menajiskan diri mereka sendiri.
Tetapi bukan semua orang yang mempunyai pengetahuan itu. Ada orang, yang karena masih terus terikat pada berhala-berhala, makan daging itu sebagai daging persembahan berhala. Dan oleh karena hati nurani mereka lemah, hati nurani mereka itu dinodai olehnya.
Namun, tidak semua pengikut Kristus mempunyai pengetahuan akan hal itu. Ada saudara-saudari seiman yang dulu menyembah berhala, sehingga kalau mereka makan daging bekas kurban berhala, mereka merasa masih terlibat dalam penyembahan itu. Hati mereka mudah merasa bersalah karena terpengaruh oleh agama mereka yang lama.
Ata uu, ulugu uyu weketile kukela muntu. Kuleka ite, neangiza aeipalung'wi nikulyo laadudu apo pakali, nitungo gaa akulyaindya zizi anga kentu kepumigwe isongeelyo kuadudu. Isigo nelao apeuwe kunsoko aunegetu.
Ma la conoscenza non [è] in tutti; anzi alcuni mangiano [quelle cose] infino ad ora, con coscienza dell'idolo, come cosa sacrificata all'idolo; e la lor coscienza, essendo debole, [è] contaminata.
Ma non tutti hanno questa scienza; alcuni, per la consuetudine avuta fino al presente con gli idoli, mangiano le carni come se fossero davvero immolate agli idoli, e così la loro coscienza, debole com'è, resta contaminata.
Ma non in tutti è la conoscenza; anzi, alcuni, abituati finora all’idolo, mangiano di quelle carni com’essendo cosa sacrificata a un idolo; e la loro coscienza, essendo debole, ne è contaminata.
A' anime daki kōvima mazin nu rusa ugimo me ba. Ine ini yawuna dāti u tuba, aye wa nanzo makiri, wa kuri ware iginome kasi igebesa, awuza makiri. Iriba iwe ya counome barki uzattu ini kara nutonmo.
されど人みな此の知識あるにあらず、或 人は今もなほ偶像に慣れ、偶像の献物として食する故に、その良心よわくして汚さるるなり。
しかし、この知識をすべての人が持っているのではない。ある人々は、偶像についての、これまでの習慣上、偶像への供え物として、それを食べるが、彼らの良心が、弱いために汚されるのである。
しかし、すべての人にこの知識があるのではありません。ある人たちは、今まで偶像になじんで来たため偶像にささげた肉として食べ、それで彼らのそのように弱い良心が汚れるのです。
然れども知識は各自に之あるに非ず、或人々は、今に至るも偶像を物めかしく思ひて、之が供物として物を食すれば、其良心は弱きものなるが故に、之に由りて汚さるるなり。
ବନ୍ଡ ଅଡ଼୍କୋ ମନ୍ରାନ୍ ଆମଙ୍ କେନ୍ ଆ ଗିଆନ ଅବୟ୍ ତଡ୍, ଆରି ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି ନମିନ୍ତାନ୍ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଡକୋ ଗାମ୍ଲେ କୋଙ୍ଡାୟ୍ସୁମନ୍ ଆ ମୁକ୍କାବା ଆରମଙ୍ତେଞ୍ଜି ଆ ଜନୋମ୍ଜି ଜୋମ୍ତଜି, ସିଲଡ୍ଲ୍ଲନ୍ ଆନିଞ୍ଜି ବିବେକତଡନ୍ ଆସନ୍ ଇର୍ସେନ୍ ଲୁମ୍ତଜି ।
Man konojel ta kꞌut kꞌo ketaꞌmabꞌal puꞌwiꞌ we jastaq riꞌ. E kꞌo jujun kꞌamaninaq chike kakiya kiqꞌij ri e bꞌanom taq tyox, kakitij ri jastaq ri ketaꞌm chi tzujtal chikiwach ri e bꞌanom taq tyox, jeriꞌ ri kichomabꞌal kachꞌulujirik rumal man kꞌo taj kichuqꞌabꞌ.
Hu'neanagi ama ana antahi'zana ana mika'mo'za ontahi'naze. Na'ankure mago'amo'za, havi anumzankura tamage'zane hu'za nentahi'za, antahintahimo'a meninena me'negenokino, ne'zama kresramna hunte'naza ne'zana nenaze. Zamagra zamagesama antahi'zana tamage huta Anumzamofo mono hunentone nehu'za, ne'zana nenageno zamagu zmagesamo'a savri nehie.
ಆದರೆ ಈ ತಿಳುವಳಿಕೆಯು ಎಲ್ಲರಲ್ಲಿಯೂ ಇಲ್ಲ. ಕೆಲವರು ಇದುವರೆಗೂ ವಿಗ್ರಹಕ್ಕೆ ಅರ್ಪಿತವಾದದ್ದನ್ನು ತಿನ್ನುವ ರೂಢಿಯಲ್ಲಿದ್ದು, ಅವರು ವಿಗ್ರಹಕ್ಕೆ ನೈವೇದ್ಯ ಮಾಡಿ ತಿನ್ನುವುದಾಗಿ ಭಾವಿಸಿಕೊಳ್ಳುತ್ತಾರೆ. ಹೀಗೆ ಅವರ ಮನಸ್ಸಾಕ್ಷಿ ಬಲಹೀನವಾಗಿರುವುದರಿಂದ, ಅದು ಅಶುದ್ಧವಾಗಿರುತ್ತದೆ.
ಆದಾಗ್ಯೂ, ಈ ತಿಳಿವಳಿಕೆಯು ಎಲ್ಲರಲ್ಲಿಯೂ ಇಲ್ಲ. ಪ್ರತಿಯಾಗಿ, ಕೆಲವರು ಈ ವರೆಗೂ ವಿಗ್ರಹಗಳ ಬಳಿಗೆ ಹೋಗುವ ರೂಢಿಯಲ್ಲಿದರಿಂದ ತಾವು ತಿನ್ನುವ ಈ ಆಹಾರವು ವಿಗ್ರಹಕ್ಕೆ ಅರ್ಪಿಸಿದ್ದೆಂದು ತಿನ್ನುತ್ತಾರೆ; ಅವರ ಮನಸ್ಸಾಕ್ಷಿಯು ಬಲಹೀನವಾದ್ದದರಿಂದ ಕಲುಷಿತವಾಗಿ ಹೋಗಿದೆ.
Nolo kutyo, obhumenyi bhunu bhutali munda ya bhuli munu. nawe, abhandi abhasangila okutambila ebhisusano munsiku jainyuma, nolo woli abhalya ebhilyo kuti bhisosibhwe bhiyanwa kumasusano. Emitima jebhwe jijigilwe kwokubha nimilenga.
Lino uvumanyi uwa, wasikhuli mugati mwavimunu. Ulwakhuva avange vikhihanja ulwisayo ulwa fikhwani ukhuhuma khatale, lino vilya ivyakhulya ifyo ukhuta khinukhekhi ikhihuminche ifyavupe ni khikhwani. Amasago ga munu uyu giva sagidihine nave ukhuta alye amasago aga ujaji nje nu vujilamakha.
Hata naha, ujuzi obho uyelepi mugati mwa khila mmonga. Badala yiaki, bhangi bhashiriki ibada sa sanamu muandi, na hata henu bhilya fyakulya efe kana kwamba ni khenu kakitolibhu sadakakwa sanamu. Dhamiri sabhene sipotosibhu kwa ndabha ni dhaifu.
그러나 이 지식은 사람마다 가지지 못하여 어떤 이들은 지금까지 우상에 대한 습관이 있어 우상의 제물로 알고 먹는 고로 그들의 양심이 악하여지고 더러워지느니라
그러나 이 지식은 사람마다 가지지 못하여 어떤 이들은 지금까지 우상에 대한 습관이 있어 우상의 제물로 알고 먹는고로 그들의 양심이 악하여지고 더러워지느니라
Tusruktu tia mwet nukewa etu ma inge. Kutu mwet uh arulana pahla ke ma sruloala, pwanang nwe misenge elos fin kang kain in mongo inge elos srakna nunku kac mu ma nun ma sruloala. Ke sripen lulalfongi lalos munas, elos nunku mu mongo inge ac akfohkfokyalos.
Ni hakuva vulyo, iyi izivo kaina ku zumwi ni zumwi. kono, vamwi vava ku lapela ziswaniso, mi va kulya zilyo uvu zi nelelwe ku ziswaniso. Che zwalo lyava lisakolete.
| بەڵام هەموو خەڵک ئەمە نازانن، چونکە هەندێکیان هەتا ئێستا خوویان بە بت گرتووە و ئەوەی دەیخۆن وەک بڵێی قوربانی بتە، ویژدانیان گڵاو دەبێت، چونکە لاوازە. |
ଆ଼ତିଜିକେଏ ବାରେତାକି ଈ ବୁଦି ହିଲେଏ; ସାମା ଏଚେକା ଲ଼କୁ ନୀଏଁ ପାତେକା ପେ଼ଣ୍କା ମାନୁ ଇଞ୍ଜିଁ ଅଣ୍ପାନା ପେ଼ଣ୍କା ବମାୟାଁକି ଡ଼ା଼କାମାନି ବ଼ଗୁ ତିନେରି, ଇଞ୍ଜାଁ ଏ଼ୱାରି ଅଣ୍ପୁତି ବା଼ଡ଼୍ୟୁ ଊଣା ମାନାକି ଦ଼ହଗାଟାରି ଆ଼ନେରି ।
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
sed non in omnibus est scientia quidam autem conscientia usque nunc idoli quasi idolothytum manducant et conscientia ipsorum cum sit infirma polluitur
Sed non in omnibus est scientia. Quidam autem cum conscientia usque nunc idoli, quasi idolothytum manducant: et conscientia ipsorum cum sit infirma, polluitur.
Tomēr tā atzīšana nav iekš visiem; bet kādi, kas līdz šim apzinās, elkus esam, ēd tā kā no elku upuriem, un viņu zināma sirds, vāja būdama, top apgānīta.
Nzokande, bato nyonso bazali na boyebi oyo te; bato mosusu bazali nanu na momesano ya kosambela banzambe ya bikeko kino sik’oyo. Boye wana baliaka misuni ya banyama oyo ebonzami lokola mbeka epai ya banzambe mosusu, bakanisaka ete ezali penza mbeka oyo babonzeli banzambe wana; mpe mitema na bango, oyo elenda te ekomaka mbindo.
पर सब ख यो ज्ञान नहाय, पर कुछ त अब तक मूर्ति ख कुछ समझन को वजह मूर्तियों को आगु बलि करी हुयी चिज ख कुछ समझ क खावय हंय, अऊर उन्को विवेक कमजोर होन को वजह अशुद्ध होय जावय हय।
Kyokka kino abamu tebakimanyi. Obulamu bwabwe bwonna bwamanyiira okulowooza nti bakatonda abalala balamu ddala, era nga n’ebiweebwayo ebyo biweebwayo eri bakatonda ddala. Kaakano bwe balya emmere eyo eyonoona emyoyo gyabwe, kuba minafu, beeyonoona bokka.
पर सबी खे ये ज्ञान निए, पर कितणे तो एबुए तक मूर्तिया खे कुछ समजणे री बजअ ते, मूर्तिया रे सामणे बलि कित्ती रिया चीजा खे मूर्तिया रा प्रसाद समजी की खाई लओए और तिना रे एस कामो ते तिना रा विवेक कमजोर ऊणे री बजअ ते अशुद्ध ऊई जाओआ।
Kanefa tsy ary manana izany fahalalana izany avokoa ny olona rehetra; fa ny sasany, satria zatra amin’ ny sampy mandraka ankehitriny izao, dia homana ny hena ka mahatsiaro azy ho zavatra naterina tamin’ ny sampy; ka dia voaloto ny fieritreretany, satria malemy.
Fe mboe tsy ama’ ze hene ondaty i hilala zay. Ty ila’e, ie zatse i hazomangay am-para’ henane, ro mikama hoe te binanabana an-kazomanga, vaho mahativa i arofo’ey i haleme’ey.
എന്നാൽ എല്ലാവരിലും ഈ അറിവില്ല. ചിലർ ഇന്നുവരെ വിഗ്രഹപരിചയം ഹേതുവായി വിഗ്രഹാർപ്പിതം എന്നുവച്ച് തിന്നുന്നു;
എന്നാൽ എല്ലാവരിലും ഈ അറിവില്ല. ചിലർ ഇന്നുവരെ വിഗ്രഹപരിചയം ഹേതുവായി വിഗ്രഹാൎപ്പിതം എന്നുവെച്ചു തിന്നുന്നു;
എന്നാൽ ഈ ജ്ഞാനം എല്ലാവർക്കും ഇല്ല. ചിലർക്കു വിഗ്രഹങ്ങളോടുള്ള പരിചയംനിമിത്തം അവയ്ക്കു നേദിച്ച ഭക്ഷണം കഴിക്കുമ്പോൾ, “ഇത് വിഗ്രഹാർപ്പിതം ആണല്ലോ” എന്ന ചിന്ത ഇപ്പോഴും ഉണ്ടാകുന്നു. അവരുടെ മനസ്സാക്ഷി ദുർബലമായതുകൊണ്ട് മലിനപ്പെടുകയുംചെയ്യുന്നു.
Adubu mi khudingmakna achumba asi khangde. Mi kharadi lai murti latlakpagi heinabi leirakpana houjik phaoba makhoina lai murtida katluraba pot chaba matamda lai murtida katluraba pot chabagum khalli. Aduga makhoigi achum aran khangba pukning adu sonbagi maramna makhoibu chinjak aduna maanghalle haina phaojei.
पण हे ज्ञान प्रत्येक मनुष्यास असणार नाही कारण मूर्तींविषयी जे विवेक बाळगतात असे कित्येकजण, या घटकेपर्यंत, ते मूर्तीला वाहिलेले नैवेद्य खात आहेत; आणि त्यांचा विवेक दुर्बळ असल्यामुळे अशुद्ध होतो.
ମେନ୍ଦ ସବେନ୍କ ନେ ସାନାର୍ତି କାକ ସାରିୟା । ଚିମିନ୍ ହଡ଼କ ନାହାଁଃ ଜାକେଦ୍ ମୁରୁତ୍ ମେନାକଆ ମେନ୍ତେକ ଉଡ଼ୁଃତାନା ଆଡଃ ଦାନ୍ ରାକାବାକାନ୍ ଜମେୟାଃଁକେ ମାହାପୁରୁକଆଃ ପାର୍ସାଦ୍ ତାନାଃ ମେନ୍ତେକ ଜମେତାନା । ଇନ୍କୁଆଃ ବିବେକ୍ ନାରାଦୁରାଗିୟା, ଏନାତେ ଏନ୍ ପାର୍ସାଦ୍ ଜମ୍କେଦ୍ ହରାତେ ଇନ୍କୁ ସତ୍ରାଅଃ ତାନାକ ।
Ikabheje nngabha kila mundu anakwimanya yenei. Pabha bhapalinji bhananji bhayobhelelenje yanamu, mpaka nnaino pubhalyanganga yene yalyayo pubhaganishiyanga kuti ishishoywa mbepei ku yanamu. Pabha bhangashimilikanga mmitima jabhonji, pubhakwibhonanga bhanalebhanga.
သို့ရာတွင်လူတိုင်းဤသစ္စာတရားကိုသိရှိ ကြသည်မဟုတ်။ အချို့သောသူတို့သည် ရုပ်တုကိုကိုးကွယ်ခဲ့သည့်အတွက် ယခု တိုင်အောင်ပင်ရုပ်တုအားပူဇော်ပြီးသော အစားအစာကိုစားသောအခါ ရုပ်တု၏ အစားအစာဟုမှတ်ယူလျက်စားနေကြ ၏။ ထို့ကြောင့်သူတို့သည်စိတ်မသိုးမသန့် ဖြစ်ကာ ထိုအစားအစာကမိမိတို့အား ညစ်ညမ်းစေသည်ဟုထင်မှတ်ကြ၏။-
သို့သော်လည်း ထိုဥာဏ်ကို လူတိုင်းမရ။ အချို့ သော သူတို့သည် ယခုတိုင်အောင်ရုပ်တုရှေ့၌ ပူဇော် သော ယဇ်ကောင်ကိုစားသော်၊ ရုပ်တုကို ထောက်သော စိတ်နှင့်စားကြသည်ဖြစ်၍၊ သူတို့၌ကိုယ်ကို ကိုယ်သိသော စိတ်သည်အားနည်းသောကြောင့် ညစ်ညူးခြင်းသို့ ရောက်တတ်၏။
သို့သော်လည်း ထို ဉာဏ် ကို လူ တိုင်းမ ရ။ အချို့ သော သူတို့သည် ယခု တိုင်အောင် ရုပ်တု ရှေ့၌ ပူဇော် သော ယဇ်ကောင်ကိုစား သော်၊ ရုပ်တု ကို ထောက်သော စိတ်နှင့်စားကြသည်ဖြစ်၍၊ သူ တို့၌ကိုယ်ကိုကိုယ် သိသော စိတ်သည်အားနည်း သောကြောင့် ညစ်ညူး ခြင်းသို့ ရောက်တတ်၏။
Otira kahore tera matauranga i nga tangata katoa: engari tera ano etahi, i te mea kua taunga ki te whakapakoko tae mai ki naianei, e kai ana i te mea i patua ma te whakapakoko; a ka poke to ratou hinengaro ngoikore.
Kineka hoile bhi, etu gyaan to sob jon bhitor te nohoi. Hoile bhi, kunba to poila te murti khan ke bisi mani kene thakise, etu nimite taikhan murti ke bolidan diya laga kha luwa nisena bhabikena khai diye; etu nimite taikhan laga bhabona komjur aru letera hoi kene ase.
Enoothong arah tiitmi ah warep ih tajatka. Mararah mina ah tongmih soomtu asuh erah than ih jangseela, amadi tuk ih tongmih soomtu phaksat ah phaksah leh, neng thungtho thoidi tongmih raangtaan ih heh angkah ngeh ih mokthun rumha; eno neng teeteewah suh phaksat ih thet haat hali ngeh ih thun rumha.
Kodwa akusimuntu wonke okwaziyo lokhu. Abanye abantu balokhu bejayele izithombe kuze kuthi lapho besidla ukudla okunjalo, bacabange ukuthi kunikelwe esithombeni njalo njengoba isazela sabo sibuthakathaka, siyangcoliswa.
Kodwa ulwazi kalukho kubo bonke; kanti abanye belesazela sesithombe kuze kube khathesi bayakudla njengokuhlatshelwe isithombe, lesazela sabo esibuthakathaka singcoliswa.
Hata nyoo, ujuzi woo ubile kwaa nkati ya kila yumo. Badala yake, benge batishiriki ibada ya sanamu hapo zamani, ni hata nambeambe balya vyakula kati panga ni ilebe chapangilwa sadaka kwa sanamu. Dhamiri yabe itipotoshwa kwa mana yabile dhaifu.
तापनि यो ज्ञान सबैमा हुँदैन । कति जनाले पहिले मूर्तिपूजा गर्थे र तिनीहरूले यो खानेकुरा मूर्तिलाई नै चढाइएको मानेर खान्छन् । तिनीहरूको विवेक कमजोर भएको कारण भ्रष्ट भएको छ ।
Nambu lepi vandu voha vevamanyili mambu ago. Muni vandu vangi vayovalili kutetela vimong'omong'o, vandu venavo pevilya vyakulya viwona ngati viwusiwi kwa vimong'omong'o. Na muni mitima yavi yilendili vikemewa vahakili.
Dog, den kunnskap er ikke hos alle; men somme gjør sig ennu samvittighet for avgudens skyld og eter det derfor som avguds-offer, og deres samvittighet, som er skrøpelig, blir uren.
En del troende har ikke forstått at disse gudene ikke er ekte guder. De tilba avgudene før de begynte å tro på Jesus, og når de nå ser kjøtt som har blitt ofret til avgudene, ser de på dette som et fortsatt offer. Når de spiser av kjøttet, går de mot sine egne samvittigheter, for de har fortsatt ikke lært seg hvordan de skal tenke.
Men den kunnskap er ikkje hjå alle; men sume gjer seg endå samvit for avguden skuld og et det som avgudsoffer, og då samvitet deira er veikt, vert det ureint.
ତଥାପି ସମସ୍ତଙ୍କର ଏହି ଜ୍ଞାନ ନାହିଁ; କିନ୍ତୁ କେତେକ ଲୋକ ଏପର୍ଯ୍ୟନ୍ତ ଦେବତା ଅଛି ବୋଲି ଭାବି ଦେବପ୍ରସାଦ ଭୋଜନ କରନ୍ତି, ଆଉ ସେମାନଙ୍କର ବିବେକ ଦୁର୍ବଳ ଥିବାରୁ କଳୁଷିତ ହୁଏ।
Garuu namni beekumsa kana qabu nama hunda miti. Namoonni tokko tokko waaqota tolfamoo waan baraniif yommuu nyaata akkanaa nyaatanitti akka waan Waaqa tolfamaaf dhiʼeeffameetti hedu; yaadni garaa isaaniis waan dadhabaa taʼeef ni xuraaʼa.
ਪਰ ਸਭ ਨੂੰ ਇਹ ਗਿਆਨ ਨਹੀਂ ਸਗੋਂ ਕਈ ਜਿਹੜੇ ਹੁਣ ਤੱਕ ਮੂਰਤੀ ਨਾਲ ਗਿੱਝੇ ਹੋਏ ਹਨ ਉਹ ਨੂੰ ਮੂਰਤੀ ਦੇ ਚੜ੍ਹਾਵੇ ਦਾ ਮਾਸ ਕਰਕੇ ਖਾ ਲੈਂਦੇ ਹਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦਾ ਵਿਵੇਕ ਕਮਜ਼ੋਰ ਹੋ ਕੇ ਮੈਲ਼ਾ ਹੋ ਜਾਂਦਾ ਹੈ।
ଆତିସ୍ପା ୱିଜ଼ାକାର୍ତି ଇ ଗିଆନ୍ ହିଲୁତ୍; ମାତର୍ କେତେକ୍ ଲକୁ ଇ ପାତେକ୍ ପେନ୍ ମାନାତ୍ ଇଞ୍ଜି ପୁନ୍ଞ୍ଜି ପେନ୍ ପୁଜାକିତି ଆକାତ୍ ତିନାର୍, ଆରେ ହେୱାର୍ତି ବାବ୍ନା ନାଦାର୍ ମାଚିସ୍ ଦସି ଆନାର୍ ।
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Kumbiti kila muntu ndiri kagamana goseri aga, kwana wantu wamu wawera na vitiba vya kutambikira vinyagu, wantu weni mpaka vinu pawaliya viboga avi walihola kuwera vitambikirwa vinyagu. Toziya mmoyu yawu iwera legilegi, su walihola weni kuwera watenda vidoda kwa kuliya viboga avi.
A kaidin karos me asa mepukat, pwe akai mia, me lamelame, me ani mal meakot, ap kangkang uduk en mairong ong ani mal, o iei insen luet arail kin samin kila.
A kaidin karoj me aja mepukat, pwe akai mia, me lamelame, me ani mal meakot, ap kankan uduk en mairon on ani mal, o iei injen luet arail kin jamin kila.
Ale nie we wszystkich jest ta umiejętność; albowiem niektórzy sumienie mając dla bałwana aż dotąd, jedzą jako rzecz bałwanom ofiarowaną, a sumienie ich będąc mdłe, pokalane bywa.
Niestety nie wszyscy wierzący o tym wiedzą. Niektórzy spożywają mięso ofiarowane bożkom w przekonaniu, że czyniąc tak, oddają im cześć. W ten sposób postępują wbrew sumieniu.
Lecz nie wszyscy [mają] tę wiedzę. Niektórzy bowiem aż do tej pory, mając sumienie co do bożka, spożywają [pokarm] jako ofiarowany bożkom, a ich sumienie, będąc słabe, kala się.
Mas não há em todos [este] conhecimento; porém alguns até agora comem com consciência do ídolo, como se [fossem] sacrificadas aos ídolos; e sendo sua consciência fraca, fica contaminada.
Mas nem em todos ha sciencia; porque alguns até agora comem com consciencia do idolo coisas sacrificadas aos idolos; e a sua consciencia, sendo fraca, fica contaminada.
Mas nem em todos há ciência; porque alguns até agora comem com consciência do ídolo coisas sacrificadas aos ídolos; e a sua consciência, sendo fraca, fica contaminada.
Contudo, algumas pessoas não entendem [que os ídolos não estão realmente vivos. ]Antigamente, alguns de vocês que são atualmente cristãos estavam acostumados a crer que os ídolos [estavam vivos. ]Como consequência disso, quando eles ingerem tal carne [agora, ]continuam pensando que ela foi sacrificada a um ídolo [vivo. ]Eles não têm certeza de [que Deus permite que os cristãos consumam carne oferecida aos ídolos. ]Por isso, [ao comerem tal carne, ]eles acham que estão pecando.
Mas, nem todos têm esse “conhecimento.” Existem pessoas tão acostumadas com os ídolos, que quando elas comem os alimentos sacrificados a um ídolo, a consciência delas (por ser fraca) lhes diz que elas se tornaram impuras.
No entanto, esse conhecimento não está em todos os homens. Mas alguns, com consciência de um ídolo até agora, comem como de uma coisa sacrificada a um ídolo, e sua consciência, sendo fraca, está contaminada.
Дар ну тоць ау куноштинца ачаста. Чи уний, фиинд обишнуиць пынэ акум ку идолул, мэнынкэ ун лукру ка фиинд жертфит унуй идол; ши куӂетул лор, каре есте слаб, есте ынтинат.
Dar această cunoaștere nu este în toți oamenii. Ci unii, având până acum conștiința unui idol, mănâncă ca dintr-un lucru sacrificat unui idol, iar conștiința lor, fiind slabă, este pângărită.
Te hambu atahori nda rahine dalaꞌ naa ra sa. Ara feꞌe duꞌa rakandooꞌ a soꞌal sudꞌiꞌ a saa sosonggo nara, onaꞌ dalahulun ara parna dudꞌuꞌa. Naeni de, leleꞌ ara raa sisi fo atahori parna songgo rendiꞌ, ara duꞌa rae, “Nanaat ia dadꞌi tutunu-hohotuꞌ fo songgo rendiꞌ ena! Mete ma au ua sudꞌiꞌ a saa ia ra, na au feꞌe nenepaꞌaꞌ o dalaꞌ deꞌulakaꞌ ra!” Dadꞌi naa mana tao nalutu dudꞌuꞌa nara, losa ara nda bisa dudꞌuꞌa matetuꞌ sa ena, huu rala nara nda beꞌi sa.
Но не у всех такое знание: некоторые и доныне с совестью, признающею идолов, едят идоложертвенное как жертвы идольские, и совесть их, будучи немощна, оскверняется.
Ezi sebhantu bonti bhazimenye maana bhamo bhahavwanaga abhombe emputo ezyeshifwani ata eshi evyalye evi vyabhalya bali shabhaiga sadaka zyeshifwani. Amoyo gabho gatejile gali madhifu.
Aniatachu ma chongtak hih mi murdi'n riet mak ngeia, mi senkhat chu atûnten hin mirimilngei biek ngâiinzong an ni sikin atûnten hin mirimil ta angtaka bên an sâk jêta an sielesarietna hah ânzala, ha sâk sika han a minnim ngei angin an inbe ngâi.
adhikantu jJAnaM sarvveSAM nAsti yataH kecidadyApi devatAM sammanya devaprasAdamiva tad bhakSyaM bhuJjate tena durbbalatayA teSAM svAntAni malImasAni bhavanti|
অধিকন্তু জ্ঞানং সৰ্ৱ্ৱেষাং নাস্তি যতঃ কেচিদদ্যাপি দেৱতাং সম্মন্য দেৱপ্ৰসাদমিৱ তদ্ ভক্ষ্যং ভুঞ্জতে তেন দুৰ্ব্বলতযা তেষাং স্ৱান্তানি মলীমসানি ভৱন্তি|
অধিকন্তু জ্ঞানং সর্ৱ্ৱেষাং নাস্তি যতঃ কেচিদদ্যাপি দেৱতাং সম্মন্য দেৱপ্রসাদমিৱ তদ্ ভক্ষ্যং ভুঞ্জতে তেন দুর্ব্বলতযা তেষাং স্ৱান্তানি মলীমসানি ভৱন্তি|
အဓိကန္တု ဇ္ဉာနံ သရွွေၐာံ နာသ္တိ ယတး ကေစိဒဒျာပိ ဒေဝတာံ သမ္မနျ ဒေဝပြသာဒမိဝ တဒ် ဘက္ၐျံ ဘုဉ္ဇတေ တေန ဒုရ္ဗ္ဗလတယာ တေၐာံ သွာန္တာနိ မလီမသာနိ ဘဝန္တိ၊
adhikantu jnjAnaM sarvvESAM nAsti yataH kEcidadyApi dEvatAM sammanya dEvaprasAdamiva tad bhakSyaM bhunjjatE tEna durbbalatayA tESAM svAntAni malImasAni bhavanti|
अधिकन्तु ज्ञानं सर्व्वेषां नास्ति यतः केचिदद्यापि देवतां सम्मन्य देवप्रसादमिव तद् भक्ष्यं भुञ्जते तेन दुर्ब्बलतया तेषां स्वान्तानि मलीमसानि भवन्ति।
અધિકન્તુ જ્ઞાનં સર્વ્વેષાં નાસ્તિ યતઃ કેચિદદ્યાપિ દેવતાં સમ્મન્ય દેવપ્રસાદમિવ તદ્ ભક્ષ્યં ભુઞ્જતે તેન દુર્બ્બલતયા તેષાં સ્વાન્તાનિ મલીમસાનિ ભવન્તિ|
adhikantu jñānaṁ sarvveṣāṁ nāsti yataḥ kecidadyāpi devatāṁ sammanya devaprasādamiva tad bhakṣyaṁ bhuñjate tena durbbalatayā teṣāṁ svāntāni malīmasāni bhavanti|
adhikantu jñānaṁ sarvvēṣāṁ nāsti yataḥ kēcidadyāpi dēvatāṁ sammanya dēvaprasādamiva tad bhakṣyaṁ bhuñjatē tēna durbbalatayā tēṣāṁ svāntāni malīmasāni bhavanti|
adhikantu j nAnaM sarvveShAM nAsti yataH kechidadyApi devatAM sammanya devaprasAdamiva tad bhakShyaM bhu njate tena durbbalatayA teShAM svAntAni malImasAni bhavanti|
ಅಧಿಕನ್ತು ಜ್ಞಾನಂ ಸರ್ವ್ವೇಷಾಂ ನಾಸ್ತಿ ಯತಃ ಕೇಚಿದದ್ಯಾಪಿ ದೇವತಾಂ ಸಮ್ಮನ್ಯ ದೇವಪ್ರಸಾದಮಿವ ತದ್ ಭಕ್ಷ್ಯಂ ಭುಞ್ಜತೇ ತೇನ ದುರ್ಬ್ಬಲತಯಾ ತೇಷಾಂ ಸ್ವಾನ್ತಾನಿ ಮಲೀಮಸಾನಿ ಭವನ್ತಿ|
អធិកន្តុ ជ្ញានំ សវ៌្វេឞាំ នាស្តិ យតះ កេចិទទ្យាបិ ទេវតាំ សម្មន្យ ទេវប្រសាទមិវ តទ៑ ភក្ឞ្យំ ភុញ្ជតេ តេន ទុព៌្ពលតយា តេឞាំ ស្វាន្តានិ មលីមសានិ ភវន្តិ។
അധികന്തു ജ്ഞാനം സർവ്വേഷാം നാസ്തി യതഃ കേചിദദ്യാപി ദേവതാം സമ്മന്യ ദേവപ്രസാദമിവ തദ് ഭക്ഷ്യം ഭുഞ്ജതേ തേന ദുർബ്ബലതയാ തേഷാം സ്വാന്താനി മലീമസാനി ഭവന്തി|
ଅଧିକନ୍ତୁ ଜ୍ଞାନଂ ସର୍ୱ୍ୱେଷାଂ ନାସ୍ତି ଯତଃ କେଚିଦଦ୍ୟାପି ଦେୱତାଂ ସମ୍ମନ୍ୟ ଦେୱପ୍ରସାଦମିୱ ତଦ୍ ଭକ୍ଷ୍ୟଂ ଭୁଞ୍ଜତେ ତେନ ଦୁର୍ବ୍ବଲତଯା ତେଷାଂ ସ୍ୱାନ୍ତାନି ମଲୀମସାନି ଭୱନ୍ତି|
ਅਧਿਕਨ੍ਤੁ ਜ੍ਞਾਨੰ ਸਰ੍ੱਵੇਸ਼਼ਾਂ ਨਾਸ੍ਤਿ ਯਤਃ ਕੇਚਿਦਦ੍ਯਾਪਿ ਦੇਵਤਾਂ ਸੰਮਨ੍ਯ ਦੇਵਪ੍ਰਸਾਦਮਿਵ ਤਦ੍ ਭਕ੍ਸ਼਼੍ਯੰ ਭੁਞ੍ਜਤੇ ਤੇਨ ਦੁਰ੍ੱਬਲਤਯਾ ਤੇਸ਼਼ਾਂ ਸ੍ਵਾਨ੍ਤਾਨਿ ਮਲੀਮਸਾਨਿ ਭਵਨ੍ਤਿ|
අධිකන්තු ඥානං සර්ව්වේෂාං නාස්ති යතඃ කේචිදද්යාපි දේවතාං සම්මන්ය දේවප්රසාදමිව තද් භක්ෂ්යං භුඤ්ජතේ තේන දුර්බ්බලතයා තේෂාං ස්වාන්තානි මලීමසානි භවන්ති|
அதி⁴கந்து ஜ்ஞாநம்’ ஸர்வ்வேஷாம்’ நாஸ்தி யத: கேசித³த்³யாபி தே³வதாம்’ ஸம்மந்ய தே³வப்ரஸாத³மிவ தத்³ ப⁴க்ஷ்யம்’ பு⁴ஞ்ஜதே தேந து³ர்ப்³ப³லதயா தேஷாம்’ ஸ்வாந்தாநி மலீமஸாநி ப⁴வந்தி|
అధికన్తు జ్ఞానం సర్వ్వేషాం నాస్తి యతః కేచిదద్యాపి దేవతాం సమ్మన్య దేవప్రసాదమివ తద్ భక్ష్యం భుఞ్జతే తేన దుర్బ్బలతయా తేషాం స్వాన్తాని మలీమసాని భవన్తి|
อธิกนฺตุ ชฺญานํ สรฺเวฺวษำ นาสฺติ ยต: เกจิททฺยาปิ เทวตำ สมฺมนฺย เทวปฺรสาทมิว ตทฺ ภกฺษฺยํ ภุญฺชเต เตน ทุรฺพฺพลตยา เตษำ สฺวานฺตานิ มลีมสานิ ภวนฺติฯ
ཨདྷིཀནྟུ ཛྙཱནཾ སཪྻྭེཥཱཾ ནཱསྟི ཡཏཿ ཀེཙིདདྱཱཔི དེཝཏཱཾ སམྨནྱ དེཝཔྲསཱདམིཝ ཏད྄ བྷཀྵྱཾ བྷུཉྫཏེ ཏེན དུརྦྦལཏཡཱ ཏེཥཱཾ སྭཱནྟཱནི མལཱིམསཱནི བྷཝནྟི།
| اَدھِکَنْتُ جْنانَں سَرْوّیشاں ناسْتِ یَتَح کیچِدَدْیاپِ دیوَتاں سَمَّنْیَ دیوَپْرَسادَمِوَ تَدْ بھَکْشْیَں بھُنْجَتے تینَ دُرْبَّلَتَیا تیشاں سْوانْتانِ مَلِیمَسانِ بھَوَنْتِ۔ |
adhikantu j naana. m sarvve. saa. m naasti yata. h kecidadyaapi devataa. m sammanya devaprasaadamiva tad bhak. sya. m bhu njate tena durbbalatayaa te. saa. m svaantaani maliimasaani bhavanti|
Али нема свако разума; јер неки који још и сад мисле да су идоли нешто, као идолске жртве једу, и савест њихова, слаба будући, погани се.
Ali nema svatko razuma; jer neki koji još i sad misle da su idoli nešto, kao idolske žrtve jedu, i savjest njihova, slaba buduæi, pogani se.
Le fa go ntse jalo, Bakeresete ba bangwe ga ba lemoge selo se. Mo matshelong a bone otlhe ba ntse ba akantse medimo ya disetwa gore e a tshela, le go dumela gore dijo tse di diretsweng medimo ya disetwa di neetswe medimo tota. Jalo fa ba a ja dijo tseo di a ba sulafalela ebile di koafatsa digakolodi tsa bone.
Asi ruzivo harwuko kwavari vese; nokuti vamwe vane hana yechifananidzo kusvikira ikozvino, vanodya sezvakabairwa chifananidzo; nehana yavo isina simba inoshatiswa.
Asi havasi vose vanoziva izvi. Vamwe vanhu vachakabatwa nezvifananidzo zvokuti kana vachidya zvakadai vanodya vachiti zvakabayirwa kuzvifananidzo, uye sezvo hana yavo isati yasimba, inoshatiswa.
Но не во всех разум: нецыи же совестию идолскою даже доселе якоже идоложертвенное ядят, и совесть их, немощна сущи, сквернится.
Vendar to spoznanje ne obstaja v vsakem človeku; kajti nekateri z vestjo malikov do te ure to jedo kot stvar, darovano maliku; in njihova slabotna vest je omadeževana.
Ali ni v vseh znanja, kajti nekteri v svesti si, da je malik kaj, noter od seh dob, kakor mališke žrtve jedó in njih vest, ker je slaba, skruni se.
Nomba ntebo bonse bacishi cancine ncine ici. Nabambi baleshibila kukambilila tumbwanga, mpaka lelo aba bantu balyanga byakulya bishikubengwa kutumbwanga, bakute kabacinshi kwambeti byabengwa kutumbwanga. Cebo cakubula lwinshibo lwa kupansanya caipa ne caina bakute kuyeyeti byakulya bilabasofwanya.
Laakiin dad oo dhammu aqoontaas ma wada laha, laakiin qaar sanamka tan iyo hadda u bartay, waxay u qabaan waxay cunaan sidii wax sanam loo sadqeeyo, qalbigooda itaalka daranina wuu nijaasoobay.
Mas no en todos hay esta ciencia, porque algunos con conciencia del ídolo hasta ahora, lo comen como sacrificado a ídolos; y su conciencia, siendo flaca, es contaminada.
Pero no todo el mundo tiene este “conocimiento”. Algunos hasta ahora se han acostumbrado tanto a los ídolos como realidad, que cuando comen alimentos sacrificados a un ídolo, su conciencia (que es débil) les dice que se han contaminado a sí mismos.
Sin embargo, ese conocimiento no está en todos los hombres. Pero algunos, con la conciencia de un ídolo hasta ahora, comen como de una cosa sacrificada a un ídolo, y su conciencia, siendo débil, se contamina.
No obstante no todos saben esto. Hay algunos que, por estar hasta ahora acostumbrados a la idolatría, cuando comen carne sacrificada a ídolos se sienten contaminados y les remuerde su débil conciencia.
Mas no en todos hay esta ciencia; sino que algunos, acostumbrados hasta ahora a los ídolos, comen esas carnes como ofrecidas antes a los ídolos, y su conciencia, débil como es, queda contaminada.
Mas no en todos hay esta ciencia; porque algunos con conciencia del ídolo hasta ahora, lo comen como sacrificado a ídolos; y su conciencia, siendo flaca, es contaminada.
Mas no en todos hay esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada.
Mas no en todos [hay] esta ciencia: porque algunos con conciencia del ídolo hasta aquí, comen como sacrificado á ídolos; y su conciencia, siendo flaca, es contaminada.
Aún así, no todos los hombres tienen ese conocimiento: pero algunos, siendo acostumbrados hasta ahora a la imagen, son conscientes de que están tomando comida que se le ha ofrecido a la imagen; y su conciencia que es débil los hace sentirse contaminados por él ídolo.
Hata hivyo, ujuzi huu haupo ndani ya kila mmoja. Badala yake, wengine walishiriki ibada za sanamu hapo zamani, na hata sasa wanakula vyakula hivi kana kwamba ni kitu kilichotolewa sadaka kwa sanamu. Dhamiri zao zimepotoshwa kwa kuwa ni dhaifu.
Lakini, si kila mtu anao ujuzi huu. Maana wako watu wengine waliokwisha zoea sanamu, watu ambao mpaka hivi sasa wanapokula vyakula huviona bado kama vyakula vilivyotambikiwa sanamu. Na kwa vile dhamiri zao ni dhaifu, hutiwa unajisi.
Lakini si wote wanaojua jambo hili. Baadhi ya watu bado wamezoea sanamu kuwa halisi hivi kwamba wanapokula chakula kama hicho wanadhani kimetolewa sadaka kwa sanamu na kwa kuwa dhamiri zao ni dhaifu, dhamiri yao inanajisika.
Dock, icke alla hava denna kunskap, utan somliga, som äro vana att ännu alltjämt tänka på avguden, äta köttet såsom avgudaofferskött. Och eftersom deras samvete är svagt, bliver det härigenom befläckat.
Men hvar man hafver icke förståndet; ty somlige göra sig ännu samvet om afgudarna, ätande det för afgudaoffer; och efter deras samvet är svagt, varder det dermed befläckadt.
Dock, icke alla hava denna kunskap, utan somliga, som äro vana att ännu alltjämt tänka på avguden, äta köttet såsom avgudaofferskött. Och eftersom deras samvete är svagt, bliver det härigenom befläckat.
Gayon ma'y wala sa lahat ng mga tao ang kaalamang iyan: kundi ang ilan na hanggang ngayon ay nangamimihasa sa diosdiosan, ay kumakain na parang isang bagay na inihain sa diosdiosan; at ang kanilang budhi palibhasa'y mahina ay nangahahawa.
Gayunman, ang kaalamang ito ay wala sa bawat isa. Sa halip, kinaugalian na ng iba noong mga nakaraan ang pagsamba sa mga diyus-diyosan at kumain sila ng pagkaing ito na tila naialay sa diyus-diyosan. Napasama ang kanilang budhi dahil ito ay mahina.
Vbvritola so gv jvjv sung mvnwngngv chima dunv. Megonv nyi hv morti lo kumngo kunam lvgabv uyugua nvnv adwn nam dvdung dvla vjaklodvbv si morti lo adwn jirung namv vla chinsudo; bunugv mvngnamsaknam mv kamyo madu, bunu vbv mvngdu bunu dvnam lokv dvchidvu sidunv vla.
ஆனாலும், இந்த அறிவு எல்லோரிடத்திலும் இல்லை. சிலர் இன்றையவரைக்கும் விக்கிரகத்தை ஒரு பொருளென்று எண்ணி, விக்கிரகத்திற்குப் படைக்கப்பட்டதைச் சாப்பிடுகிறார்கள்; அவர்களுடைய மனச்சாட்சி பலவீனமாக இருப்பதால் அசுத்தமாக்கப்படுகிறது.
ஆனால் எல்லாக் கிறிஸ்தவர்களும், இந்த அறிவைப் பெற்றிருக்கவில்லை. சிலர் இன்னும் தாம் முன் வழிபட்ட விக்கிரக வழிபாட்டின் எண்ணங்கள் உடையவர்களாய் இருப்பதனால், அப்படியான உணவை அவர்கள் சாப்பிடும்போது, அது ஆற்றலுள்ள விக்கிரகத்திற்குப் படைக்கப்பட்ட உணவு என்றே எண்ணுகிறார்கள். அவர்களுடைய மனசாட்சி பலவீனமாய் இருப்பதனால், அது அசுத்தப்படுத்துகிறது.
అయితే ఈ తెలివి అందరికీ లేదు. కొందరు ఇంతకు ముందు విగ్రహాలను ఆరాధించే వారు కాబట్టి తాము తినే పదార్ధాలు విగ్రహార్పితాలని భావించి తింటారు. వారి మనస్సాక్షి బలహీనం కావడం వలన అది వారికి అపరాధం అవుతుంది.
Ka ʻoku ʻikai ʻi he tangata kotoa pē ʻae ʻilo ko ia: he ʻoku kei ai ni ʻae niʻihi ʻoku kai fākaliliʻa ʻae meʻa ʻoku ʻatu ki ha tamapua, ʻo hangē ko ha moʻoni ia, pea ʻoku fakaului ai honau loto koeʻuhi ko ʻene vaivai.
Ne var ki, herkes bu bilgiye sahip değildir. Hâlâ putperest alışkanlıklarının etkisinde kalan bazıları, yedikleri etin puta sunulduğunu düşünüyorlar. Vicdanları zayıf olduğu için lekeleniyor.
Nanso ɛnyɛ obiara na onim saa nokwasɛm yi. Nnipa bi de wɔn ho ama ahoni no ara kosi sɛ, sɛ wodi saa nnuan no a wonim pefee sɛ ohoni aduan na wɔredi. Esiane wɔn ahonim a ɛyɛ mmerɛw nti, wogye di nso sɛ aduan no gu wɔn ho fi.
Nanso, ɛnyɛ obiara na ɔnim saa nokwasɛm yi. Nnipa bi de wɔn ho ama ahoni no ara kɔsi sɛ, sɛ wɔdi saa nnuane no a, wɔnim pefee sɛ ohoni aduane na wɔredi. Esiane wɔn ahonim a ɛyɛ mmerɛ enti, wɔgye di nso sɛ aduane no gu wɔn ho fi.
Але не в усіх є це знання. Деякі, призвичаївшись до ідолів, ще й досі їдять так, наче [споживають] ідольські жертви, а їхнє сумління, будучи слабким, опоганюється.
Та не всі таке мають знання́, бо де́які мають призвича́єння до ідола й досі, і їдять, як ідольську жертву, — і їхнє сумління, бувши недуже, спога́нюється.
Нї, не у всіх знаннє; деякі з совістю ідолською аж досї, яко посьвят ідолський їдять; і совість їх, бувши недужою, сквернить ся.
लेकिन सब को ये इल्म नहीं बल्कि कुछ को अब तक बुतपरस्ती की आदत है इसलिए उस गोश्त को बुत की क़ुर्बानी जान कर खाते हैं और उसका दिल, चुँकि कमज़ोर है, गन्दा हो जाता है।
| ئەمما بۇنداق بىلىم ھەممىمىزدە تېخى يوقتۇر؛ تېخى بۇتلارغا كۆندۈرۈلگىنىدىن خالاس بولمىغان بەزى [ئىشەنگۈچىلەر] بولسا مۇشۇنداق تائاملارنى «بۇتقا ئاتاپ نەزىر قىلىنغان» دەپ بىلىپ يەيدۇ؛ شۇنداقلا ئۇلارنىڭ ۋىجدانى ئاجىز بولغاچقا، بۇلغانغان بولىدۇ. |
Амма бундақ билим һәммимиздә техи йоқтур; техи бутларға көндүрүлгинидин халас болмиған бәзи [ишәнгүчиләр] болса мошундақ таамларни «бутқа атап нәзир қилинған» дәп билип йәйду; шундақла уларниң виҗдани аҗиз болғачқа, булғанған болиду.
Emma bundaq bilim hemmimizde téxi yoqtur; téxi butlargha köndürülginidin xalas bolmighan bezi [ishen’güchiler] bolsa mushundaq taamlarni «butqa atap nezir qilin’ghan» dep bilip yeydu; shundaqla ularning wijdani ajiz bolghachqa, bulghan’ghan bolidu.
Əmma bundaⱪ bilim ⱨǝmmimizdǝ tehi yoⱪtur; tehi butlarƣa kɵndürülginidin halas bolmiƣan bǝzi [ixǝngüqilǝr] bolsa muxundaⱪ taamlarni «butⱪa atap nǝzir ⱪilinƣan» dǝp bilip yǝydu; xundaⱪla ularning wijdani ajiz bolƣaqⱪa, bulƣanƣan bolidu.
Nhưng chẳng phải mọi người đều có sự hay biết đó. Một đôi người vì nghĩ thường có thần tượng, nên khi ăn của cúng tế đó cho là của cúng tế thần tượng; thì lương tâm yếu đuối của họ bởi đó ra ô uế.
Nhưng chẳng phải mọi người đều có sự hay biết đó. Một đôi người vì nghĩ thường có thần tượng, nên khi ăn của cúng tế đó cho là của cúng tế thần tượng; thì lương tâm yếu đuối của họ bởi đó ra ô uế.
Tuy nhiên, không phải mọi người đều ý thức được điều ấy. Một số người trước nay quá quen thuộc với ý niệm thần tượng, nên khi ăn phải của cúng thần tượng, lương tâm yếu đuối của họ bị hoen ố.
Nambe vulevule, uvukagusi uvuo namwevule n'kate mwa muunhu ghweni. pauluo, avange valyahasing'ine kukufunya ku fihwani pakali apuo, nambe lino vali ifakulia ifi hwene kuuti kinu kino kihumisivue kuva litekelo ku fihwani. Inyivonelo save sisoveleng'ine ulwakuva mbotembote.
Muaki baboso basi nzayilu ko. Vayi bankaka bu bayuku sambilanga bitumba nate buabu, beti dianga zimbizi ziozi zintambukungu kuidi bitumba. Mayindu ma mintima miawu bu madi malebakana, buna makubamonisanga ti bavodidi masumu.
Ṣùgbọ́n kì í ṣe gbogbo ènìyàn lo mọ èyí. Ṣùgbọ́n àwọn ẹlòmíràn tí ó ti ń bọ̀rìṣà lọ́jọ́ tó ti pẹ́ títí di ìsinsin yìí jẹ ẹ́ bí ohun tí a fi rú ẹbọ sí òrìṣà, àti ẹ̀rí ọkàn wọn tí ó ṣe àìlera sì di aláìmọ́.
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