1-Corinthians 8:5
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
Sepse, ndonëse ka të ashtuquajtura perëndi në qiell a në tokë (sikurse ka shumë perëndi dhe shumë zotër),
Vat nin nani, amon duku alle na idin sunani atellẹ nanya kitene kani sa inyii, nafo na atellẹ nan cinilari dukun gbardang.”
| لِأَنَّهُ وَإِنْ وُجِدَ مَا يُسَمَّى آلِهَةً، سِوَاءٌ كَانَ فِي ٱلسَّمَاءِ أَوْ عَلَى ٱلْأَرْضِ، كَمَا يُوجَدُ آلِهَةٌ كَثِيرُونَ وَأَرْبَابٌ كَثِيرُونَ. |
| حَتَّى لَوْ كَانَتِ الآلِهَةُ الْمَزْعُومَةُ مَوْجُودَةً فِي السَّمَاءِ أَوْ عَلَى الأَرْضِ وَمَا أَكْثَرَ تِلْكَ الآلِهَةَ وَالأَرْبَابَ! |
| ܐܦܢ ܓܝܪ ܐܝܬ ܕܡܬܩܪܝܢ ܐܠܗܐ ܐܘ ܒܫܡܝܐ ܐܘ ܒܐܪܥܐ ܐܝܟܢܐ ܕܐܝܬ ܐܠܗܐ ܤܓܝܐܐ ܘܡܪܘܬܐ ܤܓܝܐܐ |
Քանի որ՝ թէեւ ըլլան աստուած կոչուածներ, թէ՛ երկինքը եւ թէ երկրի վրայ, (ինչպէս կան շատ աստուածներ ու շատ տէրեր, )
কিয়নো স্বৰ্গতে হওক বা পৃথিৱীতে হওক, দেৱ-দেৱী বুলি কোৱা “বহুতো দেৱতা আৰু বহুতো প্রভু” থাকিলেও,
Yerdə və yaxud göydə «allahlar» adlandırılanlar varsa, hətta çoxlu «allahlar» və «sahiblər» varsa,
Bwenno dike cii cwo tiki bibwiti ni wi dii kwama kaka dor bitiner, (Kambo bibwitini kange teluwe tinim wi rangi kila nyeu.
Ecen iainco deitzen diradenac badirade-ere, bada ceruän bada lurrean (nola anhitz iainco baita, eta anhitz iaun )
Be dunu ilia lafidili ‘gode’ liligi amola ‘hina’ liligi eno, Hebene ganodini amola osobo bagade ganodini esala ilia da sia: sa.
কারণ কি স্বর্গে কি পৃথিবীতে যাদেরকে দেবতা বলা হয়, এমন অনেক যদিও আছে, বাস্তবে অন্য দেবতা ও অনেক প্রভু আছে
কারণ স্বর্গে, বা পৃথিবীতে, যদিও তথাকথিত কোনও দেবতারা থাকে (বাস্তবিক অনেক “দেবতা” ও অনেক “প্রভুর” কথা শোনা যায়),
पन फिरी भी अम्बरे ते धेरतली पुड़ लोक बड़े देबते ते प्रभु ज़ोतन, पन इश्शे लेइ अक्के परमेशर, तै इश्शो बाजी आए। तैने सैरी चीज़ां बनेइ, अस तैसेरे ज़िरिये ज़ींते रातम। एन्च़रे असन कां अक्के प्रभुए ते तै प्रभु यीशु मसीहे। तैसेरे ज़िरिये सब किछ बनवं जेवं, अस तैसेरेलेइ ज़ींतेम।
पर स्वर्गे कने धरतिया पर मतियां चीजां जो, जिना जो लोक ईश्वर कने प्रभु बोलदे न। पर साड़ा तां इक ही परमेश्वर है: कने सै साड़ा पिता है; कने उनी ही सारियां चीजां बणाईयां न, कने असां उदे जरिये ही जिन्दे न, तियां ही साड़ा इक ही प्रभु है, कने सै यीशु मसीह है। उदे जरिये सारियां चिजां बणईयां गियां थियां, कने उदे जरिये असां जिन्दे न।
କାୟ୍ତାକ୍ବଃଲେକ୍ ସଃର୍ଗେ ଅଃଉଅ କି ହୁର୍ତିଏ ଅଃଉଅ, ଜୁୟ୍ ଲକ୍ମଃନ୍କେ “ଦେବ୍ତା” ବଃଲି କଃଉତି ଜଦି ସେମଃନ୍ ରିଲେକ୍ ହେଁ ଇ ରଃକମ୍ତ ଗାଦା “ଦେବ୍ତା” ଆର୍ ଗାଦା “ମାପ୍ରୁ” ରେଉଁ ହାର୍ତି ।
Dab Izar Izeweri b́woterawo Izar izewerotsi ett s'eegeyirwots ayuwots Izar izewerotsnat ay doonzuwots daronat datsatse fa'ane eteyalor,
U kita banya kiya rito iri mri Rji bi ziza wa ba yoh bani allo li ba hei ni shulu da hei ni gbugblu nawa irji “gbugbulu ba hei ni” alloli ni iyayengiji.
Защото, ако и да има така наричани богове, било на небето или на земята, (както има много богове, и господари много),
Kay tingali ang daw gitawag nga dios anaa, sa langit man o sa yuta, sama nga anaay daghang mga “dios” ug daghang “ginoo.”
Kay bisan tuod adunay gipanagtawag nga mga dios sa kalangitan o sa kayutaan ingon nga tuod daghan man ang mga "dios" ug daghan ang mga "ginoo"
ᎤᏂᏣᏔᏍᎩᏂᏃᏅ ᎠᏁᎭ ᎤᎾᏁᎳᏅᎯ ᎨᎪᏎᎯ ᎦᎸᎶᎢ ᎠᎴ ᎡᎶᎯ, ( ᏧᏂᎶᏔᏉ ᎤᎾᏁᎳᏅᎯ, ᎠᎴ ᏧᏂᏣᏔᏉ ᎤᏂᎬᏫᏳᎯ, )
Popeza kuti ngakhale pali yotchedwa milungu, kaya ndi kumwamba kapena pa dziko lapansi (poti ilipodi milungu yambirimbiri ndi ambuye ambirimbiri),
Khankhawa pi kyase, mcea pi kyase, mhnam ngmingnakie mhnam khawhah bawi khawhah veki,
Van nuiah maw, to tih ai boeh loe long nuiah maw sithawnawk, tiah kawk ih (pop parai sithawnawk hoi angraengnawk to oh o),
Pathen a ti uh rhoek mah vaan ah khaw diklai ah khaw a om uh atah pathen kak neh boei kak om uh tangloeng ta.
Pathen a ti uh rhoek mah vaan ah khaw diklai ah khaw a om uh atah pathen kak neh boei kak om uh tangloeng ta.
Ikawtih khawmdek ingkaw khawk khan awh khawsa tinawh amik khy awm hlai hy (“khawsa” khawzah awm nawh “Bawipa” khawzah awm pai hlai hy)
Banghangziam cile vantung ah ahizong, leitung ah ahizong, pathian le to a kici tam mama om hi,
Van sunga le lei chunga pathen ho tia kouthei ding uminte, chule mi phabep hon pathen tampi le pakai tampi hou tahbeh uvinte.
Bangkongtetpawiteh cathutnaw, bawipanaw telah kaw e patetlah talai hoi kalvan vah cathutnaw telah kaw e moikapap ao ei,
虽有称为神的，或在天，或在地，就如那许多的神，许多的主；
雖有稱為神的，或在天，或在地，就如那許多的神，許多的主；
但这世上有很多东西都被成为神，可能来自天空或大地，就好像有很多的神和主。
因為雖然有稱為神的，或在天上，或在地下，就如那許多「神」和許多「主，」
Namuno ipali indu yejinji yati ŵandu akuiŵilanga minnungu, pachilambo pano ni kwinani, namuno kwana minnungu ni achambuje ŵajinji,
ⲕⲉ ⲅⲁⲣ ⲓⲥϫⲉ ⲟⲩⲟⲛ ϩⲁⲛⲟⲩⲟⲛ ⲉⲩⲙⲟⲩϯ ⳿ⲉⲣⲱⲟⲩ ϫⲉ ⲛⲟⲩϯ ⲓⲧⲉ ⳿ⲛ⳿ϩⲣⲏⲓ ϧⲉⲛ ⳿ⲧⲫⲉ ⲓⲧⲉ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ⳿ⲙ⳿ⲫⲣⲏϯ ⲉⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲙⲏϣ ⳿ⲛⲛⲟⲩϯ ⲛⲉⲙ ⲟⲩⲙⲏϣ ⳿ⲛ⳪.
ⲕⲁⲓⲅⲁⲣ ⲉϣϫⲉ ⲟⲩⲛ ϩⲟⲓⲛⲉ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲟⲩⲧⲉ ⲉⲓⲧⲉ ϩⲛ ⲧⲡⲉ ⲉⲓⲧⲉ ϩⲓϫⲙ ⲡⲕⲁϩ ⲛⲑⲉ ⲉⲧⲉ ⲟⲩⲛ ϩⲁϩ ⲛⲛⲟⲩⲧⲉ ϩⲓ ϩⲁϩ ⲛϫⲟⲉⲓⲥ
ⲕⲁⲓⲅⲁⲣ ⲉϣϫⲉⲟⲩⲛ̅ϩⲟⲓ̈ⲛⲉ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲛⲟⲩⲧⲉ ⲉⲓⲧⲉ ϩⲛ̅ⲧⲡⲉ. ⲉⲓⲧⲉ ϩⲓϫⲙ̅ⲡⲕⲁϩ. ⲛ̅ⲑⲉ ⲉⲧⲉⲟⲩⲛ̅ϩⲁϩ ⲛ̅ⲛⲟⲩⲧⲉ ϩⲓϩⲁϩ ⲛ̅ϫⲟⲉⲓⲥ.
ⲔⲈ ⲄⲀⲢ ⲒⲤϪⲈ ⲞⲨⲞⲚ ϨⲀⲚⲞⲨⲞⲚ ⲈⲨⲘⲞⲨϮ ⲈⲢⲰⲞⲨ ϪⲈ ⲚⲞⲨϮ ⲒⲦⲈ ⲚϨⲢⲎⲒ ϦⲈⲚⲦⲪⲈ ⲒⲦⲈ ϨⲒϪⲈⲚ ⲠⲒⲔⲀϨⲒ ⲘⲪⲢⲎϮ ⲈⲦⲈ ⲞⲨⲞⲚ ⲞⲨⲘⲎϢ ⲚⲚⲞⲨϮ ⲚⲈⲘ ⲞⲨⲘⲎϢ ⲚϬⲞⲒⲤ.
Jer sve kad bi i bilo nazovibogova ili na nebu ili na zemlji - kao što ima mnogo “bogova” i mnogo “gospodara”! -
Nebo ačkoli jsou někteří, ješto slovou bohové, i na nebi i na zemi, (jakož jsou mnozí bohové, a páni mnozí, )
Nebo ačkoli jsou někteří, ješto slovou bohové, i na nebi i na zemi, (jakož jsou mnozí bohové a páni mnozí, )
Jestli se jim také říká „bůh“– a takových „bůžků“je celá řada, to na věci nic nemění.
Thi om der end er såkaldte Guder, være sig i Himmelen eller på Jorden, som der jo er mange Guder og mange Herrer,
Thi om der end er saakaldte Guder, være sig i Himmelen eller paa Jorden, som der jo er mange Guder og mange Herrer,
Thi om der end er saakaldte Guder, være sig i Himmelen eller paa Jorden, som der jo er mange Guder og mange Herrer,
କାଇକେବଇଲେ ସରଗ୍ ପୁରେ ଅ କି ମଚ୍ପୁରେ ଅ ଜନ୍ଟାମନ୍କେ ଦେବିଦେବ୍ତା ବଲି କଇଲାଇନି, ଏଲେ ମିସା ସେମନ୍ ରଇପାରତ୍ । ଏନ୍ତି କେତେକ୍ କେତେକ୍ ଦେବ୍ତା ଆରି ମାପ୍ରୁ ଆଚତ୍ ।
Nikech kata bed ni gik miluongo ni nyisechego nitie, kata gibed e polo, kata e piny mana (kaka nitie “nyiseche” mangʼeny kod “ruodhi” mangʼeny),
Nikuba kuti nkubali bakali bakali kutegwa mbaleza, nikuba kujulu naba ansi ( mbuli mbubali bayingi “baleza” amubwini bwabo “bami”),
Want hoewel er ook zijn, die goden genaamd worden, hetzij in den hemel, hetzij op de aarde (gelijk er vele goden en vele heren zijn),
Want al zijn er ook zogenaamde goden in de hemel of op aarde, en zó zijn er inderdaad veel goden en veel heren,
Want hoewel er ook zijn, die goden genaamd worden, hetzij in den hemel, hetzij op de aarde (gelijk er vele goden en vele heren zijn),
For also since there are things called gods, whether in heaven or on the earth, as there are many gods and many lords,
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
For though there are those which are called gods, whether in heaven or on earth, (as there are many gods, and many lords, )
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For though there are those who have the name of gods, in heaven or on earth, as there are a number of gods and a number of lords,
For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”),
For although there are things that are called gods, whether in heaven or on earth, (if one even considers there to be many gods and many lords)
For and if indeed there are [those] called gods, whether in heaven or on earth, (as there are gods many, and lords many, )
For although there be that are called gods, either in heaven or on earth (for there be gods many, and lords many).
For even if there are so-called gods, whether in heaven or on the earth (since there are many ‘gods’ and many ‘lords’),
Even though there are some things called “gods,” whether in heaven or on earth—in fact there are many “gods” and “lords.”
For though there bee that are called gods, whether in heauen, or in earth (as there be many gods, and many lords)
For if indeed there are those who are called gods, whether in heaven or upon the earth; as there are gods many, and lords many;
For though there are gods so called, whether celestial or terrestrial, (as of this sort there are gods many, and lords many; )
For though there be some that are called Gods, whether in heaven or on earth, (as there are among the heathen gods many,
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, )
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, )
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, )
For though there be that are called mighty ones, whether in heaven or in earth, (as there be mighty ones many, and masters many, )
For though there be that are called gods, whether in heaven or in earth, ( as there be gods many, and lords many, )
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, )
for even if there are those called gods, whether in Heaven, whether on earth—as there are many gods and many lords—
For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are things that are called "gods," whether in the heavens or on earth; as there are many "gods" and many "lords;"
For though there are those that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
Even supposing that there are so-called “gods” either in heaven or on earth – and there are many such “gods” and “lords” –
Even supposing that there are so-called ‘gods’ either in heaven or on earth – and there are many such ‘gods’ and ‘lords’ –
For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many;
For, if indeed there are so-called gods, whether in heaven or upon earth, —as indeed there are gods many and lords many,
Even truly if indeed if indeed there are [those] named gods whether in heaven or on earth, as there are gods many and lords many;
and for if indeed to be to say: call God whether in/on/among heaven whether upon/to/against (the/this/who *k) earth: planet just as to be God much and lord: master much
For there are also who are called gods, whether in heaven or in earth, as that there are gods many and lords many:
For although there are what are called gods, whether in heaven, or on earth, (as there are gods many, and lords many, )
It is true that there are gods whom people think live in the heavens or whom they think live on earth. Truly, there are many beings that [people] call gods, and whom [they] call lords.
Even supposing that there are so-called ‘gods’ either in Heaven or on earth — and there are many such ‘gods’ and ‘lords’ —
And though ther be yt are called goddes whether in heven other in erth (as ther be goddes many and lordes many)
For maybe so-called gods do exist, either in heaven or on earth, just as there are many “gods” and many “lords.”
For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)
For though there are that are called gods, whether in heaven or upon earth, as there are gods many, and lords many, )
For if so-called gods do exist, either in Heaven or on earth--and in fact there are many such gods and many such lords--
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For though there are things that are called “gods”, whether in the heavens or on earth—as there are many “gods” and many “lords”—
For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;
for even if there are those called gods, whether in heaven, whether upon earth — as there are gods many and lords many —
Ĉar kvankam estas tiel nomataj dioj, ĉu en la ĉielo aŭ sur la tero, kiel estas dioj multenombraj, kaj sinjoroj multenombraj,
Ke ne Mawu bubuwo hã li, le dziƒo alo anyigba (abe ale si “mawu” geɖewo kple “aƒetɔ” geɖewo li ene la),
Ja vaikka muutamat ovat, jotka jumaliksi kutsutaan, olkoon se taivaassa eli maan päällä, (niinkuin monta jumalaa ja monta herraa on: )
Sillä vaikka olisikin niin sanottuja jumalia, olipa heitä sitten taivaassa tai maassa, ja niitä on paljon semmoisia jumalia ja herroja,
Want alhoewel er zijn die goden genoemd worden, hetzij in hemel, hetzij op aarde, gelijk er vele goden en vele heeren zijn,
Car s'il est des êtres qui sont appelés dieux, soit dans le ciel, soit sur la terre, — il y a de la sorte beaucoup de dieux et beaucoup de seigneurs, —
Car, s'il y a des choses qu'on appelle « dieux », soit dans les cieux, soit sur la terre, comme il y a plusieurs « dieux » et plusieurs « seigneurs »,
Car aussi, s’il y en a qui sont appelés dieux, soit dans le ciel, soit sur la terre, (comme il y a beaucoup de dieux et beaucoup de seigneurs, )
Car encore qu'il y en ait qui soient appelés dieux, soit au ciel, soit en la terre (comme il y a plusieurs dieux, et plusieurs Seigneurs, )
Car, quoiqu’il y ait ce qu’on appelle des dieux, soit dans le ciel, soit sur la terre (or il y a ainsi beaucoup de dieux et beaucoup de seigneurs);
Car, s’il est des êtres qui sont appelés dieux, soit dans le ciel, soit sur la terre, comme il existe réellement plusieurs dieux et plusieurs seigneurs,
Car s’il est des êtres qui sont appelés dieux, soit dans le ciel, soit sur la terre, — il y a de la sorte beaucoup de dieux et beaucoup de seigneurs, —
Bien qu'il y ait, soit dans le ciel, soit sur la terre, des êtres qu'on appelle dieux, comme effectivement il existe plusieurs dieux et plusieurs seigneurs,
Car, quoiqu'il y en ait, soit dans le ciel, soit sur la terre, qui sont appelés dieux (comme, en effet, il y a plusieurs dieux et plusieurs seigneurs),
Et, en effet, quand bien même il existe de soi-disant dieux, soit au ciel, soit sur la terre, comme effectivement il existe plusieurs dieux et plusieurs seigneurs,
Il y a bien de prétendus dieux qui seraient les uns au ciel, les autres sur la terre, et il y aurait ainsi plusieurs dieux et plusieurs seigneurs,
On prétend, il est vrai, qu'il y a d'autres dieux, soit dans le ciel, soit sur la terre — et, en effet, on adore plusieurs dieux et plusieurs seigneurs. —
Aydeka gidiko daro eeqatine daro godati deetes shin salon gidin biitta bolla xoossu geetettiza daro eeqati diikoka nuusu gidiko haniday wurikka izan hanides. Nuka izas gidida issi Xoossi Aaway dees. Qassekka hanidazi wurikka izan haniday nuka izan hanida issi Goday Yesus Kiristoosay xalala nuus dees.
Denn es mag auch (nach dem Glauben der Heiden) sogenannte Götter im Himmel und auf Erden geben — wie sie ja wirklich viele Götter und viele Herren verehren —,
Mag es auch im Himmel oder auf Erden sogenannte Götter geben - es gibt ja so viele Götter und so viele Herren -,
Denn wenn es anders solche gibt, die Götter genannt werden, sei es im Himmel oder auf Erden [wie es ja viele Götter und viele Herren gibt],
Denn wenn es anders solche gibt, die Götter genannt werden, sei es im Himmel oder auf Erden (wie es ja viele Götter und viele Herren gibt),
Mag es auch sogenannte Götter geben, sei es im Himmel sei es auf Erden, - es sind ja der Götter viele und der Herrn viele -
Und wiewohl es sind, die Götter genannt werden, es sei, im Himmel oder auf Erden, sintemal es sind viel Götter und viel HERREN:
Und wiewohl welche sind, die Götter genannt werden, es sei im Himmel oder auf Erden (sintemal es sind viele Götter und Herren),
Denn mag es auch sogenannte Götter, sei es im Himmel oder auf der Erde geben – es gibt ja (wirklich) viele solche Götter und viele Herren –,
Denn wenn es auch sogenannte Götter gibt, sei es im Himmel oder auf Erden (wie es ja wirklich viele Götter und viele Herren gibt),
Denn obgleich es dem Namen nach sowohl im Himmel als auf Erden welche gibt wie es denn viele Götter und viele Herren gibt,
Tondũ o na kũngĩkorwo nĩ kũrĩ indo ciĩtagwo ngai, irĩ kũũrĩa igũrũ kana irĩ gũkũ thĩ-rĩ, amu ti-itherũ nĩ kũrĩ na “ngai” nyingĩ na “aathani” aingĩ,
Xoosse gidonnashin, saloninne sa7an xoosse geetetti xeegettiya daro xoossatinne godati de7ikkoka,
Kelima baa ke ban yi yaala i buli yaba lan tie tanpoli bi ki tinga nni, li tie moamoani ke i buli yaba ke bi diediba moko yaba.
Kelima a bona boncianli ye polu po yeni tinga nni ke bi niba yiil u tienu, ke li gɔa tie mɔmɔma ki dugini boncianli ya po u tienu buoli yabi.
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι [της] γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
Διότι αν και ήναι λεγόμενοι θεοί είτε εν τω ουρανώ είτε επί της γης, καθώς και είναι θεοί πολλοί και κύριοι πολλοί,
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γησ ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, ὥσπερ εἰσὶ θεοὶ πολλοὶ καὶ κύριοι πολλοί,
καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
Καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
Καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοί, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς· ὥσπερ εἰσὶ θεοὶ πολλοί, καὶ κύριοι πολλοί·
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
Καὶ γὰρ εἴπερ εἰσὶ λεγόμενοι θεοί, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς· ὥσπερ εἰσὶ θεοὶ πολλοί, καὶ κύριοι πολλοί·
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
καὶ γὰρ εἴ περ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί·
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι της γης ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι
καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς, ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί,
ଡାଗ୍ଲା କିତଂଇନି ଡିଙ୍ଗ୍ଲେଃ ବା ମଞ୍ଚ୍ପୁର୍ନ୍ନିଆ ଡିଙ୍ଗ୍ଲେଃ ଜାଣ୍ତେଇଂକେ ଦେବ୍ତା ଡାଗ୍ଚେ ବାସଙ୍ଗ୍ଏ, ଆଣ୍ତିଡିଗ୍ ମେଇଂ ଲେଃଆର୍ଏ, ଦେକ୍ରକମ୍ ଡିଗ୍ ଗୁଲୁଏ ଦେବ୍ତା ବାରି ଗୁଲୁଏ ମାପ୍ରୁ ଲେଃଆର୍କେ ।
કેમ કે સ્વર્ગમાં કે પૃથ્વી પર જોકે કહેવાતા દેવો છે, એવા ઘણાં દેવો તથા કહેવાતા પ્રભુઓ છે તેમ;
Nou te mèt tande gen lòt swadizan bondye nan syèl la ak sou latè a (sa pa manke: gen anpil bagay ki pase pou bondye, gen anpil yo rele mèt vre),
Paske, menmsi genyen sa ke yo rele dye yo, swa nan syèl la oubyen sou tè a, kòm anverite gen anpil dye ak anpil senyè,
फेर भी धरती अर अकास पै भोत सै, जिन ताहीं लोग ईश्वर अर देवता कहवै सै, पर म्हारे खात्तर तो एकैए परमेसवर सै। यानिके पिता जिसकी ओड़ तै सारी चीज सै, अर हम उस्से कै खात्तर सां। एकैए प्रभु सै, यानिके यीशु मसीह जिसकै जरिये सारी चीज बणाई गई, अर हम भी उस्से के जरिये जिन्दे सां।
Gama ko da akwai abubuwan da ake ce da su alloli, a sama ko a ƙasa (don kuwa akwai “alloli” da “iyayengiji” da yawa),
To wata kila ma a ce wadanda ake kira alloli sun kasance, ko a cikin sama ko duniya, kamar yadda akwai wadanda ake ce dasu “alloli dabam dabam a duniya ko a sama,” kamar yadda akwai “alloli da iyayengiji” da yawa.
He mea no nae i kapaia, he Akua, ma ka lani paha, ma ka hopua paha, no ka mea, ua nui na'kua, a ua nui na haku:
| יש אנשים המאמינים בקיומם של אלים רבים בשמים ובארץ. |
| ואף כי יש הנקראים אלהים אם בשמים אם בארץ באשר יש אלהים רבים ואדנים רבים׃ |
यद्यपि आकाश में और पृथ्वी पर बहुत से ईश्वर कहलाते हैं, (जैसा कि बहुत से ईश्वर और बहुत से प्रभु हैं)।
यद्यपि आकाश और पृथ्वी पर अनेक तथाकथित देवता हैं, जैसे कि अनेक देवता और अनेक प्रभु भी हैं
Mert ha vannak is úgynevezett istenek akár az égben, akár a földön, mint ahogyan van sok isten és úr,
Mert ha vannak is úgynevezett istenek akár az égben, akár a földön, a minthogy van sok isten és sok úr;
Sumir segja að til séu fjölmargir guðir, bæði á himni og jörðu.
A sịkwa na arụsị a na-akpọ chi dị, ma ha nọ nʼeluigwe maọbụ nʼụwa (nʼezie ọtụtụ “chi” na “ndị nwe mmadụ” dị otu a dị).
Ta adu dagiti maaw-awagan a dios idiay langit wenno ditoy daga, a kas ti kinaadda dagiti adu a “dios ken ap-appo.”
Memang banyak juga apa yang dinamakan ilah dan tuhan; baik yang ada di langit maupun yang ada di atas bumi.
Sekalipun ada beberapa benda yang dinamakan “allah,” entah itu ada di surga ataupun di atas bumi — bahkan ada banyak “allah-allah” dan “tuhan-tuhan.”
Sebab sungguhpun ada apa yang disebut "allah", baik di sorga, maupun di bumi--dan memang benar ada banyak "allah" dan banyak "tuhan" yang demikian--
Biarpun orang lain menganggap ada banyak dewa atau penguasa ilahi di langit dan di bumi,
Kundogoilyo akole edu neitangwa adudu angeze kilunde ang'wi mihe, anga uu neile “adudu niakulu edu.”
Perciocchè, benchè ve ne sieno, ed in cielo, ed in terra, di quelli che son nominati dii (secondo che vi son molti dii, e molti signori),
E in realtà, anche se vi sono cosiddetti dei sia nel cielo sia sulla terra, e difatti ci sono molti dei e molti signori,
Poiché, sebbene vi siano de’ cosiddetti dèi tanto in cielo che in terra, come infatti ci sono molti dèi e molti signori,
Inki aguna aginome sa atisa makiri marāni, nani anyimo Azesere nani u neē. Kasi gusi sa aye warani agussanwe, “makiri sas, sas, uneē nani Azesere.” Kāsi gusi besa “makiri marāni nan ana ti kura” gbardang.
神と稱ふるもの、或は天に或は地にありて、多くの神、おほくの主あるが如くなれど、
というのは、たとい神々といわれるものが、あるいは天に、あるいは地にあるとしても、そして、多くの神、多くの主があるようではあるが、
なるほど、多くの神や、多くの主があるので、神々と呼ばれるものならば、天にも地にもありますが、
所謂神々は天にも地にも在りて、多くの神多くの主あるが如くなれども、
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍, ରୁଆଙ୍ଲୋଙନ୍ ଡେଏତୋ କି ପୁର୍ତିଲୋଙନ୍ ଡେଏତୋ, ଆନାଜିଆଡଙ୍ “ସନୁମ୍” ଗାମ୍ଲେ ବର୍ତଞ୍ଜି, ଆନିଞ୍ଜି ଅଲ୍ଡକୋଏଜି, ଆରି କେନ୍ ଏନ୍ନେଗନ୍ ଗୋଗୋୟ୍ଡମ୍ “ସନୁମଞ୍ଜି” ଡ “ବୋଗବାନଞ୍ଜି” ଡକୋଜି;
Pune ri e bꞌanom taq tyox kabꞌix dios chike cho ri uwachulew xuqujeꞌ pa ri kaj (qas ne tzij wi e kꞌo e kꞌi dios xuqujeꞌ ajawxelabꞌ).
Na'ankure rama'a zanku monafine mopafinena anumzane hu'za nehazanagi, tamage hakare'a anumzane, hakare'a ra mani'nazanagi,
ಆಕಾಶದಲ್ಲಾಗಲಿ, ಭೂಮಿಯ ಮೇಲೆ ಆಗಲಿ, ದೇವರುಗಳು ಎಂದು ಎನ್ನಿಸಿಕೊಳ್ಳುವವರು ಉಂಟು. ಅನೇಕರಿಗೆ ಅಂಥ “ದೇವರುಗಳು” ಹಾಗೂ “ಸ್ವಾಮಿಗಳು” ಇದ್ದಾರೆ.
ಆಕಾಶದಲ್ಲಿಯಾಗಲಿ ಭೂಮಿಯ ಮೇಲಾಗಲಿ ದೇವರುಗಳೆನಿಸಿಕೊಳ್ಳುವಂಥವುಗಳು ಅನೇಕವಿದ್ದರೂ, “ದೇವರುಗಳೆಂದೂ ಕರ್ತರೆಂದೂ ಪೂಜಿಸುವಂಥವುಗಳು” ಬಹಳವಿದ್ದರೂ,
Kulwokubha bhalio bhamfu bhanu abhabhilikilwa bha mungu yakabhee nolo mulwile nolo munsi, lwakutyo bhali “bhamungu na bhakulu bhamfu.”
Ulwa khuva avingi avilangiwe khuminguluve igyanekhelo khukhyanya na mukhilunga, ndavuvalivo “avanguluve avatwa vavingi.”
Kwa maana bhayele bhingi bhabhikutibhwa miungu ikiwa ni kumbinguni au duniani kama khela bhakiyele “'miungu ni mabwana bhingi.”
비록 하늘에나 땅에나 신이라 칭하는 자가 있어 많은 신과 많은 주가 있으나
비록 하늘에나 땅에나 신이라 칭하는 자가 있어 많은 신과 많은 주가 있으나
Finne oasr ma pangpang “god uh,” in kusrao ku fin faclu, ac finne pukanten kain “god” ac “leum” ingan,
Mwendi va tewa kuti vazimu kuvi vwina, konse mwi hulu kapa ni hansi, sina muve njihile “vazimu” ni va “simwine.”
| ئەگەر هەندێک هەبن پێیان بگوترێت «خودا» لە ئاسمان بێت یان لەسەر زەوی، هەروەک زۆر «خوداوەند» و زۆر «گەورە» هەیە، |
ଇଚିହିଁ ଲାକପୂରୁ ଆ଼ପେ କି ଦାର୍ତିତା ଆ଼ପେ, ଆମ୍ବାଆରାଇଁ ମାହାପୂରୁ ଇନେରି, ପେ଼ଣ୍କା ମାଚିହିଁ ଜିକେଏ ସାତେଏ ହା଼ରେକା “ପେ଼ଣ୍କା” ଅ଼ଡ଼େ ହା଼ରେକା “ପ୍ରବୁୟାଁ” ମାନୁ,
Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):
Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (si quidem sunt dii multi, et domini multi):
Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):
Nam etsi sunt qui dicantur dii sive in cælo, sive in terra (siquidem sunt dii multi, et domini multi):
nam et si sunt qui dicantur dii sive in caelo sive in terra siquidem sunt dii multi et domini multi
Nam etsi sunt qui dicantur dii sive in caelo, sive in terra (siquidem sunt dii multi, et domini multi):
Un jebšu ir tā saucami dievi, tā debesīs, kā virs zemes - tā kā ir daudz dievu un daudz kungu;
Solo, ezali na bikelamu ebele oyo ebengami banzambe, ezala na likolo to na mabele; yango nde esalaka ete banzambe mpe bankolo bazala ebele.
यानेकि आसमान म अऊर धरती पर बहुत सो “ईश्वर” कहलावय हंय, जसो कि बहुत सो “ईश्वर” अऊर बहुत सो “प्रभु” हंय,
Waliwo abayitibwa bakatonda abali mu ggulu ne ku nsi newaakubadde nga waliwo bakatonda bangi n’abaami bangi.
हालाँकि सर्गो रे और तरतिया रे बऊत सारी चीजा खे ईश्वर और प्रभु बोलोए। पर तिना बीचा ते कोई बी ईश्वर और प्रभु निए
Fa na dia misy aza atao hoe andriamanitra, na any an-danitra, na etỳ an-tany (toy ny misy andriamanitra maro sy tompo maro);
Aa ndra te ao ze o ndrañahareo, ke andindìñe añe, he an-tane atoy (toe maro o ‘ndrañahareo mbore tsifotofoto o talèo),
എന്നാൽ സ്വർഗ്ഗത്തിലോ ഭൂമിയിലോ ദേവന്മാർ എന്ന് പേരുള്ളവർ ഉണ്ടെങ്കിലും പല ദേവന്മാരും പല കർത്താക്കന്മാരും ഉള്ളതുപോലെ -
എന്നാൽ ആകാശത്തിലോ ഭൂമിയിലോ ദേവന്മാർ എന്നു പേരുള്ളവർ ഉണ്ടെന്നുവരികിലും
ആകാശത്തിലും ഭൂമിയിലും “ദേവന്മാർ” എന്നു പറയപ്പെടുന്ന പലരുണ്ട്; “ദൈവങ്ങളും കർത്താക്കളും” ധാരാളമുണ്ടല്ലോ.
Atiya amadi malem asida laini haina kounabasing leirabasu aduga asigumba laising amadi mapusing yamna leirabasu,
कारण स्वर्गात आणि पृथ्वीवर देव म्हणलेले पुष्कळ असले, कारण तसे पुष्कळ दैवत आणि पुष्कळ प्रभू असतील,
ସିର୍ମାରେ ହବାଃଅ ଚାଏ ଅତେରେ, ଅକନ୍କ ମାହାପୁରୁ ଆଡଃ ପ୍ରାଭୁ ମେନ୍ତେକ କାଜିୟଃତାନା, ଇନ୍କୁ ପୁରାଃଗି ମେନାକଆ ।
Nkali monaga ipali ishemwa ashinnungu, pa shilambolyo eu kunnungu, na malinga shibhalinginji ashinnungu na bhakulungwanji bhabhagwinji,
အကယ်၍ကောင်းကင်နှင့်ကမ္ဘာမြေကြီးပေါ် ၌ နာမည်ခံဘုရားများနှင့်အရှင်သခင် အမြောက်အမြားပင်ရှိစေကာမူ-
ဘုရားများ၊ အရှင်များဟုဆိုသည်အတိုင်း ကောင်းကင်ပေါ်၊ မြေကြီးပေါ်မှာ ဘုရားဟူ၍ ခေါ်ဝေါ် သမုတ်သော သူအများရှိသော်လည်း၊
ဘုရား များ ၊ အရှင် များ ဟုဆိုသည်အတိုင်း ကောင်းကင် ပေါ် ၊ မြေကြီး ပေါ်မှာ ဘုရား ဟူ၍ခေါ်ဝေါ် သမုတ်သော သူအများရှိ သော်လည်း ၊
Ahakoa hoki tera nga mea e kiia nei he atua, i te rangi ranei, i te whenua ranei; he tini nei hoki nga atua, he tini nga ariki;
Kilekoile isor khan bisi thakile bhi, sorgote nohoile prithibi te, jineka bisi “isor khan” aru “probhukhan” ase,
Rang ni angkoja adoleh hah ni angkoja, “rangte loong” ah ephoop je ah, erabah uh “rangte loong” nyia “teesu loong”
Ngoba lanxa kulabonkulunkulu abatshiwoyo, langabe ezulwini loba emhlabeni (njengoba impela kulabonkulunkulu abanengi lamakhosi amanengi),
Ngoba lanxa kukhona okuthiwa ngonkulunkulu, loba kusezulwini loba kusemhlabeni (njengoba kukhona onkulunkulu abanengi, lamakhosi amanengi),
Kwa mana kwabile baingi bakemelwa nnongo mana itei ni kumaunde au mu'dunia, mana ya babile “nnongo ni mangwana banyansima.”
धेरै देवताहरू र प्रभुहरू भएजस्तै आकाशमा वा पृथ्वीमा नाम मात्रका देवताहरू होलान् ।
Hati ngati kuna vindu vyamahele vandu vakuvikemela vichapanga pamulima amala kunani kwa Chapanga, na hati ngati kuna vichapanga na vabambu vamahele,
For om det også er såkalte guder, enten i himmelen eller på jorden - som det jo er mange guder og mange herrer -
Mange tilber såkalte guder, både i himmelen og på jorden, og det finnes et stort antall av disse gudene og herrene.
For um det og er dei som vert kalla gudar anten i himmelen eller på jordi - som det er mange gudar og mange herrar -
କାରଣ ସ୍ୱର୍ଗରେ ହେଉ ବା ପୃଥିବୀରେ ହେଉ, ଯେଉଁମାନଙ୍କୁ ଦେବତା ବୋଲି କୁହାଯାଏ, ଯଦ୍ୟପି ସେମାନେ ଥାଇ ପାରନ୍ତି (ଏପରି ତ ଅନେକ ଦେବତା ଓ ଅନେକ ପ୍ରଭୁ ଅଛନ୍ତି),
Dhugumaan akkuma waaqonni baayʼeenii fi gooftonni baayʼeen jiran sana wantoonni waaqota jedhaman samii irra yookaan lafa irra jiraatan iyyuu,
ਭਾਵੇਂ ਕਿੰਨੇ ਹੀ ਹਨ, ਕੀ ਸਵਰਗ ਵਿੱਚ ਕੀ ਧਰਤੀ ਉੱਤੇ ਜਿਹੜੇ ਦੇਵਤੇ ਕਰਕੇ ਸਦਾਉਂਦੇ ਹਨ, ਬਹੁਤ ਸਾਰੇ ਦੇਵਤੇ ਅਤੇ ਬਹੁਤ ਸਾਰੇ ਸੁਆਮੀ ਹਨ।
ଇନାକିଦେଂକି ସାର୍ଗେତ ଆୟେତ୍ କି ପୁର୍ତିତ ଆୟେତ୍, ଇମ୍ଣାକାରିଂ ପେନ୍ ଇଞ୍ଜି ଇନାର୍, ଆତିସ୍ପା ହେୱେକ୍ ମାନ୍ଗିନିକ୍ପା ଇ ଲାକେ ତ ହେନି ପେନ୍କୁ ଆରି ବେସି ମାପ୍ରୁ ମାନିକ୍,
| زیرا هرچند هستند که به خدایان خوانده میشوند، چه در آسمان و چه درزمین، چنانکه خدایان بسیار و خداوندان بسیارمی باشند، |
| به عقیدهٔ بعضی از مردم، خدایان بسیاری در آسمان و بر زمین هستند. |
Ata paviwera vintu vyavishemwa milungu pasipanu ama kumpindi kwa Mlungu, ata pawawera “milungu” Wavuwa na “watuwa” Wavuwa,
Pwe ma akai mia, me adaneki kot, me kin mimi nanlang de nin sappa, pwe kot toto o monsap toto mia;
Pwe ma akai mia, me adaneki kot, me kin mimi nanlaw de nin jappa, pwe kot toto o monjap toto mia;
Bo choć są, którzy bogami nazywani bywają i na niebie, i na ziemi: (jakoż jest wiele bogów i wiele panów.)
Niektórzy uważają za bogów różne rzeczy na niebie i na ziemi—takich bóstw i panów jest wiele.
Bo chociaż są tacy, którzy są nazywani bogami, czy to na niebie, czy na ziemi – bo wielu jest bogów i wielu panów;
Porque, ainda que também haja [alguns] que se chamem deuses, seja no céu, seja na terra (como há muitos deuses e muitos senhores),
Porque, ainda que haja tambem alguns que se chamem deuses, quer no céu quer na terra (como ha muitos deuses e muitos senhores),
Porque, ainda que haja também alguns que se chamem deuses, quer no céu quer na terra (como há muitos deuses e muitos senhores),
É verdade que há deuses que, segundo certas pessoas, moram nos céus ou na terra. Realmente, há muitos seres chamados {que [as pessoas ]chamam} de ‘deuses’ e ‘senhores’.
Mesmo que algumas coisas são chamadas de “deuses”, seja no céu ou na terra, na verdade, há muitos “deuses” e “senhores.”
Pois embora haja coisas que são chamadas “deuses”, seja nos céus ou na terra - como há muitos “deuses” e muitos “senhores” -
Кэч кяр дакэ ар фи аша-нумиць „думнезей”, фие ын чер, фие пе пэмынт (кум ши сунт ын адевэр мулць „думнезей” ши мулць „домнь”),
Căci, deși există lucruri care se numesc “dumnezei”, fie în ceruri, fie pe pământ — căci sunt mulți “dumnezei” și mulți “domni” —
Hambu sudꞌiꞌ a saa hetar sia lalai no raefafoꞌ ia atahori rafadꞌe rae, ‘lamatuaꞌ’ do ‘malangga’.
Ибо хотя и есть так называемые боги, или на небе, или на земле, так как есть много богов и господ много, -
Maana bhahweli bhabhahwetwa bangulubhi bhiinji nkapansi au humwanya neshi shabhali aNgulubhi binji naagosi bhinji.”
Invâna mo, pilchunga mo pathien riming pêl “pathienngei” le “pumapangei” tamtak om khom senla,
svarge pRthivyAM vA yadyapi keSucid Izvara iti nAmAropyate tAdRzAzca bahava IzvarA bahavazca prabhavo vidyante
স্ৱৰ্গে পৃথিৱ্যাং ৱা যদ্যপি কেষুচিদ্ ঈশ্ৱৰ ইতি নামাৰোপ্যতে তাদৃশাশ্চ বহৱ ঈশ্ৱৰা বহৱশ্চ প্ৰভৱো ৱিদ্যন্তে
স্ৱর্গে পৃথিৱ্যাং ৱা যদ্যপি কেষুচিদ্ ঈশ্ৱর ইতি নামারোপ্যতে তাদৃশাশ্চ বহৱ ঈশ্ৱরা বহৱশ্চ প্রভৱো ৱিদ্যন্তে
သွရ္ဂေ ပၖထိဝျာံ ဝါ ယဒျပိ ကေၐုစိဒ် ဤၑွရ ဣတိ နာမာရောပျတေ တာဒၖၑာၑ္စ ဗဟဝ ဤၑွရာ ဗဟဝၑ္စ ပြဘဝေါ ဝိဒျန္တေ
svargE pRthivyAM vA yadyapi kESucid Izvara iti nAmArOpyatE tAdRzAzca bahava IzvarA bahavazca prabhavO vidyantE
स्वर्गे पृथिव्यां वा यद्यपि केषुचिद् ईश्वर इति नामारोप्यते तादृशाश्च बहव ईश्वरा बहवश्च प्रभवो विद्यन्ते
સ્વર્ગે પૃથિવ્યાં વા યદ્યપિ કેષુચિદ્ ઈશ્વર ઇતિ નામારોપ્યતે તાદૃશાશ્ચ બહવ ઈશ્વરા બહવશ્ચ પ્રભવો વિદ્યન્તે
svarge pṛthivyāṁ vā yadyapi keṣucid īśvara iti nāmāropyate tādṛśāśca bahava īśvarā bahavaśca prabhavo vidyante
svargē pr̥thivyāṁ vā yadyapi kēṣucid īśvara iti nāmārōpyatē tādr̥śāśca bahava īśvarā bahavaśca prabhavō vidyantē
svarge pR^ithivyAM vA yadyapi keShuchid Ishvara iti nAmAropyate tAdR^ishAshcha bahava IshvarA bahavashcha prabhavo vidyante
ಸ್ವರ್ಗೇ ಪೃಥಿವ್ಯಾಂ ವಾ ಯದ್ಯಪಿ ಕೇಷುಚಿದ್ ಈಶ್ವರ ಇತಿ ನಾಮಾರೋಪ್ಯತೇ ತಾದೃಶಾಶ್ಚ ಬಹವ ಈಶ್ವರಾ ಬಹವಶ್ಚ ಪ್ರಭವೋ ವಿದ್ಯನ್ತೇ
ស្វគ៌េ ប្ឫថិវ្យាំ វា យទ្យបិ កេឞុចិទ៑ ឦឝ្វរ ឥតិ នាមារោប្យតេ តាទ្ឫឝាឝ្ច ពហវ ឦឝ្វរា ពហវឝ្ច ប្រភវោ វិទ្យន្តេ
സ്വർഗേ പൃഥിവ്യാം വാ യദ്യപി കേഷുചിദ് ഈശ്വര ഇതി നാമാരോപ്യതേ താദൃശാശ്ച ബഹവ ഈശ്വരാ ബഹവശ്ച പ്രഭവോ വിദ്യന്തേ
ସ୍ୱର୍ଗେ ପୃଥିୱ୍ୟାଂ ୱା ଯଦ୍ୟପି କେଷୁଚିଦ୍ ଈଶ୍ୱର ଇତି ନାମାରୋପ୍ୟତେ ତାଦୃଶାଶ୍ଚ ବହୱ ଈଶ୍ୱରା ବହୱଶ୍ଚ ପ୍ରଭୱୋ ୱିଦ୍ୟନ୍ତେ
ਸ੍ਵਰ੍ਗੇ ਪ੍ਰੁʼਥਿਵ੍ਯਾਂ ਵਾ ਯਦ੍ਯਪਿ ਕੇਸ਼਼ੁਚਿਦ੍ ਈਸ਼੍ਵਰ ਇਤਿ ਨਾਮਾਰੋਪ੍ਯਤੇ ਤਾਦ੍ਰੁʼਸ਼ਾਸ਼੍ਚ ਬਹਵ ਈਸ਼੍ਵਰਾ ਬਹਵਸ਼੍ਚ ਪ੍ਰਭਵੋ ਵਿਦ੍ਯਨ੍ਤੇ
ස්වර්ගේ පෘථිව්යාං වා යද්යපි කේෂුචිද් ඊශ්වර ඉති නාමාරෝප්යතේ තාදෘශාශ්ච බහව ඊශ්වරා බහවශ්ච ප්රභවෝ විද්යන්තේ
ஸ்வர்கே³ ப்ரு’தி²வ்யாம்’ வா யத்³யபி கேஷுசித்³ ஈஸ்²வர இதி நாமாரோப்யதே தாத்³ரு’ஸா²ஸ்²ச ப³ஹவ ஈஸ்²வரா ப³ஹவஸ்²ச ப்ரப⁴வோ வித்³யந்தே
స్వర్గే పృథివ్యాం వా యద్యపి కేషుచిద్ ఈశ్వర ఇతి నామారోప్యతే తాదృశాశ్చ బహవ ఈశ్వరా బహవశ్చ ప్రభవో విద్యన్తే
สฺวรฺเค ปฺฤถิวฺยำ วา ยทฺยปิ เกษุจิทฺ อีศฺวร อิติ นามาโรปฺยเต ตาทฺฤศาศฺจ พหว อีศฺวรา พหวศฺจ ปฺรภโว วิทฺยนฺเต
སྭརྒེ པྲྀཐིཝྱཱཾ ཝཱ ཡདྱཔི ཀེཥུཙིད྄ ཨཱིཤྭར ཨིཏི ནཱམཱརོཔྱཏེ ཏཱདྲྀཤཱཤྩ བཧཝ ཨཱིཤྭརཱ བཧཝཤྩ པྲབྷཝོ ཝིདྱནྟེ
| سْوَرْگے پرِتھِوْیاں وا یَدْیَپِ کیشُچِدْ اِیشْوَرَ اِتِ ناماروپْیَتے تادرِشاشْچَ بَہَوَ اِیشْوَرا بَہَوَشْچَ پْرَبھَوو وِدْیَنْتی |
svarge p. rthivyaa. m vaa yadyapi ke. sucid ii"svara iti naamaaropyate taad. r"saa"sca bahava ii"svaraa bahava"sca prabhavo vidyante
Јер ако и има који се богови зову, или на небу или на земљи, као што има много богова и много господа:
Jer ako i ima koji se bogovi zovu, ili na nebu ili na zemlji, kao što ima mnogo bogova i mnogo gospoda:
Ka fa bathong ba bangwe, go na le medimo e megolo e le mentsi kwa legodimong le mo lefatsheng.
Nokuti kunyange varipo vanonzi vamwari, kana kudenga, kana panyika (sezvavaripo vamwari vazhinji, nemadzishe mazhinji),
Nokuti kunyange dai varipo vanonzi vamwari, kungava kudenga kana panyika (sezvavaripo zvirokwazvo “vamwari” vazhinji uye na“madzishe” mazhinji),
Аще бо и суть глаголемии бози, или на небеси, или на земли: якоже суть бози мнози и господие мнози:
Kajti čeprav obstajajo ti, ki se imenujejo bogovi, bodisi na nebu ali na zemlji (kakor obstaja mnogo bogov in mnogo gospodov),
Kajti če tudi so, kteri se imenujejo bogovi, bodi si na nebu, bodi si na zemlji, (kakor je bogov mnogo in gospodov mnogo, )
Nabambi bakute kwambeti kwilu nambi panshi pano, pali bintu mbyobakute kukuweti balesa. Ee pali balesa bangi nebami bangi,
Waayo, in kastoo ay samada iyo dhulkaba jiraan wax ilaahyo lagu sheego, sidii iyadoo ilaahyo badan iyo sayidyo badni jiraan,
Porque aunque haya algunos que se llamen dioses, o en el cielo, o en la tierra (como hay muchos dioses y muchos señores),
Aunque hay lo que llaman “dioses”, ya sea en el cielo o en la tierra, hay en realidad muchos “dioses” y “señores”.
Porque aunque hay cosas que se llaman “dioses”, ya sea en los cielos o en la tierra — como hay muchos “dioses” y muchos “señores” —,
Porque aunque hay muchos dioses y muchos señores en el cielo y en [la] tierra, es decir, llamados dioses,
Porque aunque haya algunos que se llamen dioses, sea en el cielo, sea en la tierra —de esta clase hay muchos “dioses” y “señores”—.
Porque aunque haya algunos que se llamen dioses, o en el cielo, o en la tierra, (como hay muchos dioses, y muchos señores, )
Porque aunque haya algunos que se llamen dioses, ó en el cielo, ó en la tierra (como hay muchos dioses y muchos señores),
Porque aunque haya algunos que se llamen dioses, ó en el cielo, ó en la tierra, (como hay muchos dioses y muchos señores, )
Porque aunque hay quienes tienen el nombre de dioses, en el cielo o en la tierra, como hay muchos dioses y muchos señores,
Kwa maana kuna wengi waitwao miungu ikiwa ni mbinguni au duniani, kama vile walivyo “miungu na mabwana wengi.”
Hata kama viko vitu viitwavyo miungu duniani au mbinguni, na hata kama wako miungu na mabwana wengi,
Kwa kuwa hata kama wapo hao wanaoitwa miungu, kama wakiwa mbinguni au duniani (kama ilivyo kweli wapo “miungu” wengi na “mabwana” wengi),
Ty om ock några så kallade gudar skulle finnas, vare sig i himmelen eller på jorden -- och det finnes ju många "gudar" och många "herrar" --
Och ändock någre äro, som kallas gudar, hvad det är i himmelen, eller på jordene; såsom månge gudar, och månge herrar äro;
Ty om ock några så kallade gudar skulle finnas, vare sig i himmelen eller på jorden -- och det finnes ju många »gudar» och många »herrar» --
Sapagka't bagama't mayroong mga tinatawag na mga dios, maging sa langit o maging sa lupa; gaya nang may maraming mga dios at maraming mga panginoon;
Sapagkat marami ang tinatawag na mga diyus-diyosan sa langit o sa lupa, gaya ng marami ang mga “diyus-diyosan at mga panginoon”.
Nyidomooku lola okv Sichingmooku so pwknvyarnv gubv okv Ahtu gubv minsunv awgo doonyado, vbvritola hv bunu jvjvbv pwknvyarnv okv Ahtu bv rirung manv ngv.
வானத்திலேயும் பூமியிலேயும் தேவர்கள் எனப்படுகிறவர்கள் உண்டு; இப்படி அநேக தேவர்களும் அநேக ஆண்டவன்மார்களும் உண்டாயிருந்தாலும்,
வானத்திலும் பூமியிலும் தெய்வங்கள் என அழைக்கப்படுபவை உண்டு என்று சிலர் சொல்கிறார்கள். இவ்வாறு அநேக, “தெய்வங்களும்” சுவாமிகளும் உண்டாயிருந்தாலும்,
దేవుళ్ళు, ప్రభువులు అని అందరూ పిలిచే వాళ్ళు చాలామంది ఉన్నారు. ఆకాశంలో, భూమి మీదా దేవుళ్ళనే వారు ఎంతమంది ఉన్నప్పటికీ,
He neongo ʻoku ʻi ai ʻoku ui “ko e ngaahi ʻotua,” ʻi he langi pe ʻi he māmani, (he ʻoku ai ʻae “ʻotua” tokolahi, mo e “ʻeiki” tokolahi),
Yerde ya da gökte ilah diye adlandırılanlar varsa da –nitekim pek çok “ilah”, pek çok “rab” vardır– bizim için tek bir Tanrı Baba vardır. O her şeyin kaynağıdır, bizler O'nun için yaşıyoruz. Tek bir Rab var, O da İsa Mesih'tir. Her şey O'nun aracılığıyla yaratıldı, biz de O'nun aracılığıyla yaşıyoruz.
Nneɛma bebree wɔ ɔsoro ne asase so a yɛfrɛ wɔn anyame ne awuranom, nanso wɔn mu biara nyɛ anyame anaasɛ awuranom.
Nneɛma bebree wɔ soro ne asase so a yɛfrɛ wɔn anyame ne awuranom, nanso wɔn mu biara nyɛ anyame anaasɛ awuranom.
І навіть якщо є на землі чи в небі так звані «боги», адже існує багато «богів» і багато «володарів»,
Бо хоч і існують так звані „боги“чи на небі, чи то на землі, як існує багато богів і багато панів,
Бо хоч і в так звані боги, чи то на небі, чи то на землї (як многі боги і многі пани);
अगरचे आसमान — ओ — ज़मीन में बहुत से ख़ुदा कहलाते हैं चुनाँचे बहुत से ख़ुदा और बहुत से ख़ुदावन्द हैं।
| گەرچە نۇرغۇن ئاتالمىش ئىلاھلار بار بولسىمۇ ــ مەيلى ئۇلار زېمىندا ياكى ئاسماندا تۇرىدۇ دەپ قارىلىشىدىن قەتئىينەزەر (دەرۋەقە «ئىلاھلار» كۆپ، ۋە «رەب»لەر كۆپتۇر) |
Гәрчә нурғун аталмиш илаһлар бар болсиму — мәйли улар зиминда яки асманда туриду дәп қарилишидин қәтъийнәзәр (дәрвәқә «илаһлар» көп, вә «рәб»ләр көптур)
Gerche nurghun atalmish ilahlar bar bolsimu — meyli ular zéminda yaki asmanda turidu dep qarilishidin qet’iynezer (derweqe «ilahlar» köp, we «reb»ler köptur)
Gǝrqǝ nurƣun atalmix ilaⱨlar bar bolsimu — mǝyli ular zeminda yaki asmanda turidu dǝp ⱪarilixidin ⱪǝt’iynǝzǝr (dǝrwǝⱪǝ «ilaⱨlar» kɵp, wǝ «rǝb»lǝr kɵptur)
Thật người ta xưng có các thần khác, hoặc ở trên trời, hoặc ở dưới đất, (bởi đó họ thờ nhiều thần nhiều chúa),
Thật người ta xưng có các thần khác, hoặc ở trên trời, hoặc ở dưới đất, (bởi đó họ thờ nhiều thần nhiều Chúa),
Dù người ta tin tưởng nhiều thần, nhiều chúa trên trời hay dưới đất.
Ulwakuva kwevale vinga vano vitambulua manguluve ndavuve vulanga, nambe iisi, ndavule ghalivuo “Amanguluve na vatua vinga.”
Bila enati bawombo beti tedolo zinzambi buba mu diyilu, buba va ntoto; buna diodi dilembo monika ti zinzambi zidi ziwombo ayi bapfumu badi bawombo.
Bí ó tilẹ̀ jẹ́ pé, à ní ọ̀pọ̀ ọlọ́run kéékèèké mìíràn ní ọ̀run àti ní ayé (gẹ́gẹ́ bí ọ̀pọ̀ “ọlọ́run” ṣe wa náà ní ọ̀pọ̀ “olúwa” wa).
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