1-Corinthians 7:37
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
Por ai që është i qëndrueshëm në zemër të vet dhe që nuk i nënshtrohet nevojës, por është zot i vullnetit të vet dhe e ka vendosur në zemër të vet të ruajë virgjëreshën e tij, bën mirë.
Awa yiru kibinai me na abasu ilugma ba, na ubellen doli duku ba, aasa akifo ntok litime abasu gegeme, an di na asu ilugma ghe ba.
| وَأَمَّا مَنْ أَقَامَ رَاسِخًا فِي قَلْبِهِ، وَلَيْسَ لَهُ ٱضْطِرَارٌ، بَلْ لَهُ سُلْطَانٌ عَلَى إِرَادَتِهِ، وَقَدْ عَزَمَ عَلَى هَذَا فِي قَلْبِهِ أَنْ يَحْفَظَ عَذْرَاءَهُ، فَحَسَنًا يَفْعَلُ. |
| وَأَمَّا مَنْ عَقَدَ الْعَزْمَ فِي قَلْبِهِ، وَلَمْ يَكُنْ مُضْطَرّاً، بَلْ كَانَ كَامِلَ السَّيْطَرَةِ عَلَى إِرَادَتِهِ، وَاخْتَارَ مِنْ تِلْقَاءِ نَفْسِهِ أَنْ يُحَافِظَ عَلَى عُزُوبِيَّتِهِ، فَحَسَناً يَفْعَلُ. |
| ܐܝܢܐ ܕܝܢ ܕܫܪܝܪܐܝܬ ܦܤܩ ܒܪܥܝܢܗ ܘܠܐ ܐܠܨܐ ܠܗ ܨܒܘܬܐ ܘܫܠܝܛ ܥܠ ܨܒܝܢܗ ܘܗܟܢܐ ܕܢ ܒܠܒܗ ܕܢܛܪ ܒܬܘܠܬܗ ܫܦܝܪ ܥܒܕ |
Սակայն ա՛ն որ հաստատ կը կենայ իր սիրտին մէջ ու հարկադրանք չունի, հապա կ՚իշխէ ինքնիր կամքին վրայ եւ վճռած է իր սիրտին մէջ՝ որ պահէ իր կոյսը, լա՛ւ կ՚ընէ:
কিন্তু যদি তেওঁ বিয়া নকৰাবলৈ মনতে সিদ্ধান্ত লয়, তেনেহলে তেওঁৰ ওপৰত কোনো চাপ নাই৷ তেওঁ নিজৰ ইচ্ছাক নিয়ন্ত্রণ কৰিব পাৰে, আৰু তেওঁ যদি তাইক কুমাৰীভাৱে ৰাখিব বিচাৰে, তেনেহলে তেওঁ ঠিক কার্যই কৰে।
Amma kim ürəyində qəti niyyət tutub, könüllü surətdə, öz nəfsinə hakim olaraq nişanlandığı qızla evlənməmək qərarına gəlirsə, o adam da yaxşı edir.
Dila no cin tiim kibi kwan ner cerdi no kwom cobo catin tom dor cerori, no cin tum mor nenerce can ma wuro ri, na ci yomre bubiyace ri, can mani yora.
Baina bere bihotzean fermu dagoenac, necessitateric eztuela, baina du bere vorondate propriaren gainean puissança, eta haur deliberatu bere bihotzean, bere virginaren beguiratzera, vngui eguiten du.
Be dunu da eno dunu ilia gasa bagade sia: mae dawa: le, ea asigi dawa: su ganodini (amola ea asigi dawa: su amoma e da hina esala e dawa: be), e da uda hame lamu dawa: sea, defea, e da uda hame lai dunu agoane esalumu da defea.
কিন্তু যে ব্যক্তি হৃদয়ে ঠিক, যার কোন প্রয়োজন নেই এবং যে নিজের অধিকার সম্পর্কে নিজেই মালিক, সে যদি নিজের মেয়েকে হৃদয়ে বাগদত্তারূপে স্থির করে থাকে তবে ভাল করে।
কিন্তু যে ব্যক্তি এ বিষয়ে তার মনে দৃঢ়সংকল্প, যে সে কোনো বাধ্যবাধকতার মধ্যে নেই কিন্তু তার নিজের ইচ্ছার উপরে তার নিয়ন্ত্রণ আছে এবং যে মনে স্থির করেছে যে সেই কুমারীকে বিবাহ করবে না—এই ব্যক্তিও যথার্থ কাজ করে।
पन अगर ज़ैने बाजी अपने मने मां पक्को फैसलो कियोरोए, कोन्ची होरेरे दबावेरे अलावा तै केरते, त तैस कां तै अधिकारे ज़ैन तै केरनू चाते। ते अगर तै फैसलो केरते कि तैसेरी कुई ज़ेरि आए तेरही रखे, तै परमेशरेरी नज़री मां रोड़ू कम केरेलो।
अगर सै अपणे मने च पक्का करी ले की, उदिया कुड़िया तांई कुआरा रेणा ही खरा है, कने ऐसा करणे तांई उस पर कुसी दा दबाब न होऐ, तालू जड़ा फेसला उनी लिया है, तां उस पिता बाल ऐसा करणे दा पूरा हक है। कने अगर उनी अपणिया कुड़िया जो कुआरा रखणे दा फेसला करी लिया है, तां सै परमेश्वरे दिया नजरा च खरा करदा है।
ମଃତର୍ ଜେ ମଃନେ ତିର୍ ରଃୟ୍ଦ୍, ଆର୍ ଲଳାନାୟ୍ ବଃଲି ମଃନେ ବାବେଦ୍ ଆର୍ ଜାର୍ ଅଃହ୍ଣାର୍ ଅଃହ୍ଣାର୍ ଇଚା ହଃର୍କାରେ କଃରୁକେ ଅଃଦିକାର୍ ରଃୟ୍ଦ୍, ଆର୍ ଜେ ନିଜାର୍ ମାଗ୍ଲା କଃନ୍ୟାକେ ବିବା ଅଃଉଁକେ ଜାଗୁହାରେ, ସେ ନିକ କଃରେଦ୍ ।
Ernmó ik asho b́ nibo b́ kúp'iyal, b́ dek'etuwok'o bín woshit keewo aali wotiyal, b́ tewuno kordeketuwe wotiyal, b́ wid'tsu dek' k'azosh b́ k'ut'iyal sheenge b́ k'ali.
Ani ta hei toki wa vusor da kli gbagba wuba matsi wa niya da mla kpa ma tei da ba mer ni suron ma naki dazi tuma hama ni suron wu wamba wa ni tei kpe wu bima i wa a gra wa ana to luloh na a tei kpe wu bima
Но който стои твърдо в сърцето си, и не бива принуден, но има власт да изпълни волята си, и е решил в сърцето си да държи дъщеря си девицата неомъжена, ще направи добре.
Apan kung hugot siyang nagbarog sa iyang kasingkasing, kung wala siya napugos apan makahimo sa pagpugong sa iyang kaugalingong kabubot-on, ug kung siya nakahukom sa iyang kaugalingong kasingkasing sa pagbuhat niini, sa pagtipig sa iyang kaugalingong pangasaw-onon nga magpabiling ulay, makabuhat siya ug maayo.
Apan ang lalaki nga nakabaton na sa bug-os nga hunahuna, dili tungod kay siya gipugos kondili tungod kay siya buot magapugong sa iyang tinguha ug nakahukom na sulod sa iyang kasingkasing sa pagbuhat niini, nga ang iyang gipakighigugmaay iya na lamang pagaisipon ingon nga hinigugma nga espirituhanon kanang tawhana nagabuhat ug matarung.
ᎩᎶᏍᎩᏂ ᎤᎵᏂᎩᏛᏯ ᏚᏭᎪᏕᏍᏗ ᏧᏓᏅᏛᎢ, ᎠᏎ ᎾᏍᎩ ᎢᏳᏛᏁᏗᏱ ᏄᎵᏍᏓᏁᎲᎾ ᎢᎨᏎᏍᏗ, ᎾᏍᎩ ᏰᎵᏉ ᎠᏓᏅᏖᏍᎬ ᎢᎬᏩᏛᏁᏗ ᎨᏒᎢ, ᎠᎴ ᎾᏍᎩ ᎢᏳᏛᏁᏗᏱ ᏚᏭᎪᏔᏁᏍᏗ ᏧᏓᏅᏛᎢ, ᎾᏍᎩ ᎤᏍᏆᏂᎪᏙᏗᏱᏉ ᎤᏤᎵ ᎠᏛ, ᎾᏍᎩ ᎣᏏᏳ ᎾᏛᏁᎮᏍᏗ.
Koma ngati wina motsimikiza mtima wake, popanda womukakamiza, koma akuchita mwa chifuniro chake, ndipo watsimikiza mtima kuti samukwatira namwaliyo, munthuyu akuchitanso chokhoza.
Acunsepi, kpami naw am khyumah khaia a mlung khängsak lü amäta ngainak näng khaia bü lü acuna ngla am a khyunak üng ia am kya. Dawki ni.
Toe poekhaih kacak, poek angsum thaih, zu lak han angaih ai, zu la ai ah kacuem ah ka oh han, tiah poekhaih tawn kami loe kahoih hmuen ni a sak.
Tedae a thinko ah khak aka pai te tah a kueknah a om moenih. Amah a kongaih kawng dongah saithainah a khueh ngawn. He tla ko a taam khaw a oila te tuem ham ni a thinko ah balh a saii coeng.
Tedae a thinko ah khak aka pai te tah a kueknah a om moenih. Amah a kongaih kawng dongah saithainah a khueh ngawn. He tla ko a taam khaw a oila te tuem ham ni a thinko ah balh a saii coeng.
Cehlai pa ing ak kaw poek nawh, u a ceeinaak awm a awm kaana yhthainaak a taak dawngawh, nulaa ce ama zunaak aham ak poek awhtaw – ce awm ak thym ni a sai.
Ahihang thin takkha nei, hamtangpi in a ngaisun ngawl, ama deina a ki uk zo le tangval thiangtho ahina keamcing tu in khensatna a nei le a pha seam a hihi.
Hinlah ama dettah a apan'a jineilou dinga akigellhah a chule jineina dinga kinona aumdeh louva, chule ama kitim jou dinga akigela ahileh, jinei louva aum nahlai chu apha ahi.
Hatei, a lungthung lawk tâtuengnae a tawn hnukkhu, a counghoeh dawk vâ sak laipalah, a kâcakuep thai dawk vâ sak laipalah awm thai pawiteh ahawi.
倘若人心里坚定，没有不得已的事，并且由得自己作主，心里又决定了留下女儿不出嫁，如此行也好。
倘若人心裏堅定，沒有不得已的事，並且由得自己作主，心裏又決定了留下女兒不出嫁，如此行也好。
但如果他心意坚决，没有一定结婚的义务，可以控制自己的感受，在女友面前始终守身如玉，他不结婚也是对的。
但是誰若心意堅定，沒有不得已的事，而又能隨自己的意願處置，這樣心裏決定了要保存自己的童女，的確做的好；
Nambo jwannume jo asakaga nsyene pangakanganichiswa kuti ngaalombela, ni iŵaga ngaakwakolela misese achakongwe, jwelejo akutenda yambone pangannombela mwali jwantomele jo.
ⲫⲏ ⲇⲉ ⲉⲧ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⲉϥⲧⲁϫⲣⲏⲟⲩⲧ ⳿ⲙⲙⲟⲛ ⳿ⲁⲛⲁⲅⲕⲏ ⲧⲟⲓ ⳿ⲉⲣⲟϥ ⲟⲩⲟⲛⲧⲉϥ ⲉⲣϣⲓϣⲓ ⳿ⲙⲙⲁⲩ ⲉⲑⲃⲉ ⲡⲉⲧⲉϩⲛⲁϥ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⲟⲩⲟϩ ⲫⲁⲓ ⲁϥϯϩⲁⲡ ⳿ⲉⲣⲟϥ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲡⲉϥϩⲏⲧ ⳿ⲉⲁⲣⲉϩ ⳿ⲉⲧⲉϥⲡⲁⲣⲑⲉⲛⲟⲥ ⲕⲁⲗⲱⲥ ⳿ϥⲛⲁⲁⲓⲥ.
ⲡⲉⲛⲧⲁϥⲁϩⲉ ⲇⲉ ⲉⲣⲁⲧϥ ϩⲙ ⲡⲉϥϩⲏⲧ ⲉϥⲧⲁϫⲣⲏⲩ ⲉⲙⲛϩⲧⲟⲣ ⲉⲣⲟϥ ⲟⲩⲛⲧϥ ⲉⲝⲟⲩⲥⲓⲁ ⲇⲉ ⲙⲙⲁⲩ ⲉⲧⲃⲉ ⲡⲉϥⲟⲩⲱϣ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲁⲩⲱ ⲁϥⲕⲣⲓⲛⲉ ⲙⲡⲁⲓ ϩⲙ ⲡⲉϥϩⲏⲧ ⲉϩⲁⲣⲉϩ ⲉⲧⲉϥϣⲉⲉⲣⲉ ⲕⲁⲗⲱⲥ ϥⲛⲁⲁⲁⲥ
ⲡⲉⲛⲧⲁϥⲁϩⲉ ⲇⲉ ⲉⲣⲁⲧϥ̅ ϩⲙ̅ⲡⲉϥϩⲏⲧ ⲉϥⲧⲁϫⲣⲏⲩ ⲉⲙⲛ̅ϩⲧⲟⲣ ⲉⲣⲟϥ. ⲟⲩⲛ̅ⲧϥ̅ⲉⲝⲟⲩⲥⲓⲁ ⲇⲉ ⲙ̅ⲙⲁⲩ ⲉⲧⲃⲉⲡⲉϥⲟⲩⲱϣ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟϥ. ⲁⲩⲱ ⲁϥⲕⲣⲓⲛⲉ ⲙ̅ⲡⲁⲓ̈ ϩⲙ̅ⲡⲉϥϩⲏⲧ ⲉϩⲁⲣⲉϩ ⲉⲧⲉϥϣⲉⲉⲣⲉ ⲕⲁⲗⲱⲥ ϥⲛⲁⲁⲁⲥ.
ⲪⲎ ⲆⲈ ⲈⲦⲞϨⲒ ⲈⲢⲀⲦϤ ϦⲈⲚⲠⲈϤϨⲎⲦ ⲈϤⲦⲀϪⲢⲎⲞⲨⲦ ⲘⲘⲞⲚ ⲀⲚⲀⲄⲔⲎ ⲦⲞⲒ ⲈⲢⲞϤ ⲞⲨⲞⲚⲦⲈϤ ⲈⲢϢⲒϢⲒ ⲘⲘⲀⲨ ⲈⲐⲂⲈ ⲠⲈⲦⲈϨⲚⲀϤ ⲘⲘⲒⲚ ⲘⲘⲞϤ ⲞⲨⲞϨ ⲪⲀⲒ ϤϮϨⲀⲠ ⲈⲢⲞϤ ⲘⲘⲒⲚ ⲘⲘⲞϤ ϦⲈⲚⲠⲈϤϨⲎⲦ ⲈⲀⲢⲈϨ ⲈⲦⲈϤⲠⲀⲢⲐⲈⲚⲞⲤ ⲔⲀⲖⲰⲤ ϤⲚⲀⲀⲒⲤ.
Tko je pak nepokolebljivo stalan u srcu te nema potrebe, a u vlasti mu je volja pa to odluči u svom srcu - čuvati svoju djevicu - dobro čini.
Ale kdož se pevně ustavil v srdci, a není mu toho nouze, ale v moci má svou vlastní vůli, a to uložil v srdci svém, aby choval pannu svou, dobře činí.
Ale kdož jest se pevně ustavil v srdci svém, a není mu toho potřeba, ale v moci má vlastní vůli svou, a to uložil v srdci svém, aby choval pannu svou, dobře činí.
Kdo si nedovede představit život bez manželství, ať do něj vstoupí, není na tom nic špatného. Kdo však má sám sebe tak dalece v moci, že dokáže svou touhu udržet na uzdě, a rozhodne se zůstat svobodný, učinil moudré rozhodnutí. Zkrátka a dobře; obojí je správné, ale to druhé je lepší.
Men den, som står fast i sit Hjerte og ikke er tvungen, men har Rådighed over sin Villie og har besluttet dette i sit Hjerte at holde sin Datter ugift, han gør vel.
Men den, som staar fast i sit Hjerte og ikke er tvungen, men har Raadighed over sin Villie og har besluttet dette i sit Hjerte at holde sin Datter ugift, han gør vel.
Men den, som staar fast i sit Hjerte og ikke er tvungen, men har Raadighed over sin Villie og har besluttet dette i sit Hjerte at holde sin Datter ugift, han gør vel.
ମାତର୍ ସେ ଜଦି କାର୍ ବାଦିଅ ନ ଅଇ ତାର୍ ମନ୍ ଡାଟ୍ କରି ଟିକ୍କଲେ, ଆରି ତାର୍ ମନ୍ କଲାଟା ପୁରାପୁରୁନ୍ ଦାରି ରକିପାର୍ଲେ, ସେ ଡିଣ୍ଡା ଟକିକେ ବିବା ନ କଲେ ନିକ ।
To dichwo mosengʼado wach e pache owuon, kendo manyalo chiko dwache maonge ngʼama ochune, koseneno e chunye ni ok odwar nyuomo nyakono, en bende otimo maber.
Pele mwaalumi uyima akujatisya mukati kamoyo wakwe, kuti katamanikide pele ulakonzya kweendelezya kuyanda kwakwe, alimwi kuti wayeya kuchita eezi mumoyo, akkale mbwabede, ulachita kabotu.
Doch die vast staat in zijn hart, geen noodzaak hebbende, maar macht heeft over zijn eigen wil, en dit in zijn hart besloten heeft, dat hij zijn maagd zal bewaren, die doet wel.
Maar hij, die onwankelbaar in zijn gevoelen volhardt, die vrij van dwang zijn eigen wil kan volgen, en die bij zichzelf besloten heeft, zijn jonge dochter ongerept te bewaren, hij doet wèl.
Doch die vast staat in zijn hart, geen noodzaak hebbende, maar macht heeft over zijn eigen wil, en dit in zijn hart besloten heeft, dat hij zijn maagd zal bewaren, die doet wel.
But he who stands firm in his heart, not having necessity, but has power based upon his own will, and has decided this in his heart, to keep his own celibacy, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin [daughter], shall do well.
But he that stands firm in his purpose, having no necessity to give his daughter in marriage, but has liberty with respect to his own will, and has thus decided in his own heart, that he will keep his daughter a virgin, does well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.
But the man who stands firm in his heart, who is under no compulsion but has control over his own will, and has determined in his heart to keep his virgin daughter from marrying, does well.
But if he has decided firmly in his heart, and he does not have any obligation, but only the power of his free will, and if he has judged this in his heart, to let her remain a virgin, he does well.
But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.
For he that hath determined being steadfast in his heart, having no necessity, but having power of his own will; and hath judged this in his heart, to keep his virgin, doth well.
But he who stands steadfast in his heart, not having necessity, but has control over his own will, and has determined in his heart to preserve his own virginity, does well.
But if a man stays true to his principles, and there is no obligation to marry, and has the power to keep his feelings under control and stay engaged to her, he does well not to marry.
Neuerthelesse, hee that standeth firme in his heart, that hee hath no neede, but hath power ouer his owne will, and hath so decreed in his heart, that hee will keepe his virgine, hee doeth well.
But whosoever stands firm in his heart, having no necessity, and has the right according to his own will, and has determined this in his heart, to keep his virgin, will do well.
But he that is stedfast in his heart, not having any necessity, but retaineth power over his own inclination, and hath determined this in his heart that he will preserve his own virgin state, doeth well.
But he, that is stedfast in his heart, having no necessity, but hath power over his own will, and hath determined in his heart that he will keep his virgin, doth well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that stands steadfast in his heart, having no necessity, but has power over his own will, and has so decreed in his heart that he will keep his virgin, does well.
And he does well who has stood steadfast in the heart—not having necessity—and has authority over his own will, and he has determined this in his heart—to keep his own virgin;
On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
But if any one is settled in his purpose, and is under no necessity, but is free to act as he will, and hath determined in his heart to keep his own virgin daughter [[unmarried]], he doeth well.
On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.
On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.
But he that standeth stedfast in his heart, having no necessity, but hath power as touching his own will, and hath determined this in his own heart, to keep his own virgin [daughter], shall do well.
But, he that standeth in his heart, steadfast, having no necessity, but hath authority concerning his own will, and, this, hath determined in his own heart, —to preserve his own virginity, well shall he do.
He who however has stood in the heart (of him *no) firm not having necessity, authority however having over the own will, and this has judged in the (own *N+kO) heart to keep his own virgin, well (he will do. *N+kO)
which then to stand in/on/among the/this/who heart (it/s/he *no) steadfast not to have/be necessity authority then to have/be about the/this/who one's own/private will/desire and this/he/she/it to judge in/on/among the/this/who (one's own/private *N+kO) heart (the/this/who *k) to keep: protect the/this/who themself virgin well (to do/make: do *N+kO)
But he who hath firmly decided in his own mind, and nothing constraineth him, and (who hath) power in his will, and thus judgeth in his heart, that he will keep his virgin, doeth well.
But he who hath firmly determined in his own mind, and nothing compelleth him, and he can act his own pleasure, and he so judgeth in his heart, that he keep his maiden daughter, he doeth commendably.
But if a man feels absolutely sure [that it is better that his daughter not get married], and if nothing is forcing [her to get married], and if he is free to do what he decides to do on the matter, if he decides that his daughter should not get married, he is doing what is right in [keeping her from marrying].
On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right.
Neverthelesse he yt purposeth surely in his herte havynge none nede: but hath power over his awne will: and hath so decreed in his herte that he will kepe his virgin doth well.
But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well.
Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
Nevertheless he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well.
For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.
And he who hath stood stedfast in the heart — not having necessity — and hath authority over his own will, and this he hath determined in his heart — to keep his own virgin — doth well;
Sed tiu, kiu staras firma en sia koro, havante nenian neceson, sed regas sian propran volon, kaj decidis en sia koro gardi sian virgulinon, faras bone.
Gake ne ame aɖe ya tea ŋu ɖua eɖokui dzi nyuie, eye le esia ta wòɖoe le eƒe dzi me be yemaɖe srɔ̃ o la, ewɔe nyuie.
Mutta joka seisoo vahvana sydämessänsä ja ei ole vaadittu, vaan hänellä on oma ehtonsa ja päättää sen sydämessänsä, että hän tahtoo neitseensä pitää, se tekee hyvin.
Joka taas pysyy sydämessään lujana eikä ole minkään pakon alainen, vaan voi noudattaa omaa tahtoansa ja on sydämessään päättänyt pitää tyttärensä naimattomana, se tekee hyvin.
Maar die vast staat in zijn harte en geen noodzakelijkheid heeft, maar macht heeft over zijn eigen wil, en dit in zijn eigen harte heeft besloten, om zijn eigen maagd te bewaren, die zal goed doen.
Mais celui qui, sans y être forcé, étant maître de faire ce qu'il veut, a mis dans son cœur une ferme résolution, et a décidé de garder sa fille vierge, celui-là fait bien.
Mais celui qui reste ferme dans son cœur, sans urgence, mais qui est maître de sa propre volonté, et qui a décidé dans son cœur de garder sa propre vierge, fait bien.
Mais celui qui tient ferme dans son cœur, et qui n’est pas sous l’empire de la nécessité, mais qui est maître de sa propre volonté et a décidé dans son cœur de garder sa propre virginité, fait bien.
Mais celui qui demeure ferme en son cœur, n'y ayant point de nécessité [qu'il marie sa fille], mais étant le maître de sa propre volonté a arrêté en son cœur de garder sa fille, il fait bien.
Mais celui qui, sans nécessité, et étant pleinement maître de sa volonté, juge en son cœur de conserver sa fille vierge, fait bien.
Mais celui qui a pris une ferme résolution, sans contrainte et avec l’exercice de sa propre volonté, et qui a décidé en son cœur de garder sa fille vierge, celui-là fait bien.
Mais celui qui, sans y être forcé, étant maître de faire ce qu’il veut, a mis dans son cœur une ferme résolution, et a décidé de garder sa fille vierge, celui-là fait bien.
Mais celui qui, sans y être forcé, étant maître de faire ce qu'il veut, prend en son coeur la ferme résolution de garder sa fille, celui-là fait bien:
Mais celui qui reste ferme dans son cœur, qui n'est pas contraint, qui au contraire est maître de sa volonté, et qui a décidé en son cœur de garder sa fille, fait bien.
Mais celui qui est parfaitement décidé en son cœur, qui, loin de subir aucune nécessité, possède le plein exercice de sa propre volonté, et qui a résolu en son cœur de conserver sa fille vierge, celui-là fera bien;
Mais celui qui a pris dans son coeur une résolution inébranlable sans subir aucune contrainte, maître de faire ce qu'il veut, oui, qui a décidé dans le fond de son coeur de garder sa fille vierge, fait bien.
Mais celui qui, sans subir aucune contrainte, étant maître de faire ce qu'il veut, a fermement décidé, dans le fond de son coeur, de garder sa fille vierge, celui-là fera bien de s'en tenir à sa résolution.
Gido attin hayssa ha yoozan iza wozinay qaaxontta bena haridi gela7oyo ekkike giidi muritida uray lo7o oothides.
Wer dagegen als willensstarker Mann und frei von allem äußeren Zwang — so daß er ganz nach eigenem Wunsch handeln kann — zu dem Entschluß gekommen ist, seine Tochter unverheiratet zu lassen, der tut wohl daran.
Doch wer in seinem Innern gefestigt ist und keinerlei Notwendigkeit zu folgen braucht und Gewalt über seine Begierlichkeit hat, wenn nun ein solcher sich in seinem Inneren dafür entschieden hat, seine Jungfrau zu behalten, der tut wohl daran.
Wer aber im Herzen feststeht und keine Not, sondern Gewalt hat über seinen eigenen Willen und dies in seinem Herzen beschlossen hat, seine Jungfrauschaft [O. Jungfrau] zu bewahren, der tut wohl.
Wer aber im Herzen feststeht und keine Not, sondern Gewalt hat über seinen eigenen Willen und dies in seinem Herzen beschlossen hat, seine Jungfrauschaft zu bewahren, der tut wohl.
Wenn aber einer in seinem Herzen fest steht, keinen Zwang erleidet, sondern Herr seines Willens ist, und in seinem Herzen entschlossen ist, seine Jungfrau zu bewahren, der thut wohl daran.
Wenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.
Wenn einer aber sich fest vornimmt, weil er ungezwungen ist und seinen freien Willen hat, und beschließt solches in seinem Herzen, seine Jungfrau also bleiben zu lassen, der tut wohl.
Wer dagegen in seinem Herzen fest geworden ist und sich in keiner Zwangslage befindet, sondern freier Herr über seinen Willen ist und sich fest vorgenommen hat, seine jungfräuliche Tochter unverheiratet zu lassen, der wird gut daran tun.
Wenn aber einer in seinem Herzen fest geworden ist und keine Verpflichtung hat, sondern Macht, nach seinem eigenen Willen zu handeln, und in seinem eigenen Herzen beschlossen hat, seine Jungfrau zu behalten, der tut wohl.
Wenn aber einer fest steht in seinem Sinn, ohne eine Nötigung zu haben, und freien Willen hat, und solches in seinem Herzen beschließt, der tut wohl daran, seine Tochter also bleiben zu lassen.
No rĩrĩ, ũrĩa ũtuĩte na ngoro yake atekũringĩrĩrio, no nĩwe mwene wĩyendeire, na agatua itua atĩ ndekũhikia mũirĩtu ũcio-rĩ, mũndũ ũcio o nake nĩekĩte ũrĩa kwagĩrĩire.
Shin issi asi un77ethiyabay dhayin, ba wozanan minnidi, bana haaridi, ba oychchida geela7iw ekkenaw agganaw koykko loythis.
Ama yua n den jagi ki bili o yama po ke o baa kubi o toginaa wan da kuni ja, o ya sua ke o baa fidi ki tieni nani wan den jagi maama, o hanbi leni wan teni ke o toginaa kan kuni ja.
L k tie bonbiil, ama o kal k jag ko kan tien puobianli k mabl ba kul k ye o po, ko b fid k cuo oba, l baa tie bonŋanl yen o ya k kuan'o.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
Όστις όμως στέκει στερεός εν τη καρδία, μη έχων ανάγκην, έχει όμως εξουσίαν περί του ιδίου αυτού θελήματος, και απεφάσισε τούτο εν τη καρδία αυτού, να φυλάττη την εαυτού παρθένον, πράττει καλώς.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
οσ δε εστηκεν εδραιοσ εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματοσ και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλωσ ποιει
ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.
ὃς δὲ ἕστηκεν ⸂ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ⸂ἰδίᾳ καρδίᾳ, ⸀τηρεῖντὴν ἑαυτοῦ παρθένον, καλῶς ⸀ποιήσει
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
Ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ, τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.
ος δε εστηκεν εν τη καρδια αυτου εδραιος μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη ιδια καρδια τηρειν την εαυτου παρθενον καλως ποιησει
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει·
ମାତର୍ ଜାଣ୍ଡେ ଗାଗ୍ଡ଼େନ୍ନିଆ ସାନ୍ତି ଲେଃଏ ବାରି ଦର୍କାର୍ ଲେଃକ୍ନେ ଆତୁର୍ ଣ୍ତୁ ବାରି ନିଜର୍ ଇକ୍ଚା ଅନୁସାରେ ଡିଙ୍ଗ୍ ନ୍ସା ଅଦିକାର୍ ଲେଃଏ ବାରି ଜାଣ୍ଡେ ନିଜର୍ ସେଲାମ୍ବୁଏକେ ସେଲା ବନ୍ସା ଗାଗ୍ଡ଼େନ୍ନିଆ ବାବେ ଲେଃଏ, ତେଲା ମେଁ ନିମାଣ୍ତା ଡିଙ୍ଗ୍ଏ ।
પણ જો તે લગ્ન ન કરવાનો નિર્ણય કરે છે, તેને કોઈ મજબુરી ન હોય અને તે પોતાના આવેગ પર અંકુશ રાખી શકે તેમ હોય તો સારું થશે કે તે તેની સાથે લગ્ન ન કરે.
Konsa tou, si jenn gason an pran fèm desizyon pou l' pa marye, si l' kapab kontwole volonte l', si li deside nan tèt li se sa pou l' fè, enben, li fè byen si l' pa marye ak jenn fi a.
Men sila a ki kanpe fèm nan kè li, san ke li pa anba kontrent, men gen otorite sou pwòp volonte l, e ki deside sa nan pwòp kè l, pou konsève pwòp pitit fi vyèj pa li a, li va fè byen.
पर जिस पिता नै मन म्ह यो ठान लिया सै, के वो अपणी छोरी का ब्याह कोनी करै, तो उस ताहीं कोए उसका ब्याह करण खात्तर मजबूर ना करै, यो उसका हक सै जो वो चाहवै वोए करै, अर वो अपणी छोरी नै कुवारी ए राक्ख सकै सै।
Amma mutumin da ya riga ya yanke shawara a ransa, wanda kuma ba lalle ba ne amma yana iya shan kan nufinsa, kuma ya riga ya zartar a zuciyarsa ba zai auri budurwar ba, wannan mutum ma ya yi abin da ya dace.
Amma idan ya tsaya da karfi a zuciyarsa, idan baya shan wani matsi kuma yana iya kame kansa, har ya kudurta a zuciyarsa yayi haka, wato ya kiyaye budurwarsa da yake tashi, to hakan ya yi daidai.
Aka, o ka mea ku paa ma ka naau, aole hoi i pilikia, a ua lanakila hoi maluna o kona makemake iho, a ua manao pono maloko o kona naau, e malama pela i kana kaikamahine, ua pono no kana hana ana.
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परन्तु यदि वह मन में फैसला करता है, और कोई अत्यावश्यकता नहीं है, और वह अपनी अभिलाषाओं को नियंत्रित कर सकता है, तो वह विवाह न करके अच्छा करता है।
किंतु वह, जो बिना किसी बाधा के दृढ़ संकल्प है, अपनी इच्छा अनुसार निर्णय लेने की स्थिति में है तथा जिसने अपनी पुत्री का विवाह न करने का निश्चय कर लिया है, उसका निर्णय सही है.
Aki pedig szilárdan áll szívében és nincs kényszerhelyzetben, mert hatalma van saját akarata fölött, és úgy döntött szívében, hogy a rábízott leány maradjon hajadon, jól cselekszik.
A ki pedig szilárdan áll a szívében és a szükség nem kényszeríti, hatalma pedig van a tulajdon akarata fölött, és azt végezte el szívében, hogy megtartja hajadon leányát, jól cselekszi.
Haldi maður það hins vegar út að vera ógiftur, þá hefur hann tekið skynsamlega ákvörðun.
Ma ọ bụrụ na onye ọbụla ekpebie nʼobi ya, ma nwee ike ijide onwe ya, ka o si nʼenweghị mmanye ọbụla idebe nwaagbọghọ e kwuru na ọ ga-alụ na-enweghị mmekọ ọbụla, ọ bụ ihe dị mma ka o mere.
Ngem no nangngeddeng isuna a saan a mangasawa, ken awan iti panagapura, ken no malapdanna dagiti nasged a tarigagayna, nasayaat latta isuna no saanna nga asawaen isuna.
Tetapi kalau seseorang sudah membuat keputusan di dalam hatinya untuk tidak kawin dengan tunangannya dan keputusannya itu tidak terpaksa, maka yang dilakukannya itu baik, asal ia kuat melakukannya.
Tetapi jika seorang pria tetap setia pada prinsip-prinsipnya, dan tidak ada kewajiban untuk menikah, dan memiliki kekuatan untuk mengendalikan perasaannya dan tetap bertunangan dengannya, dia sebaiknya tidak menikah.
Tetapi kalau ada seorang, yang tidak dipaksa untuk berbuat demikian, benar-benar yakin dalam hatinya dan benar-benar menguasai kemauannya, telah mengambil keputusan untuk tidak kawin dengan gadisnya, ia berbuat baik.
Tetapi kalau kamu sudah menetapkan hati bahwa kamu tidak perlu menikah, dan kamu juga merasa mampu menguasai diri, maka silakan hidup membujang. Itu hal yang baik.
Kuite ang'wi ulamue shuukutena, hange kutile anga lisinjo, hange ang'wi uhumile kunigilya insula akwe, ukituma iza ang'wi shukumutena.
Ma chi sta fermo nel [suo] cuore, e non ha necessità, ed è padrone della sua volontà, ed ha determinato questo nel cuor suo, di guardar la sua vergine, fa bene.
Chi invece è fermamente deciso in cuor suo, non avendo nessuna necessità, ma è arbitro della propria volontà, ed ha deliberato in cuor suo di conservare la sua vergine, fa bene.
Ma chi sta fermo in cuor suo, e non è stretto da necessità ma è padrone della sua volontà, e ha determinato in cuor suo di serbar vergine la sua figliuola, fa bene.
Barki anime inka ma tonno ini kara iribe, imeme, inka mada siza me ubusara ba, mada kem ma inta nice numeme memmerun, ma kuri ma tira iriba imeme ma wuzi ani me, ma rusi utarsa in kubura kumeme ya wuna uri.
されど人もし其の心を堅くし、止むを得ざる事もなく、又おのが心の隨になすを得て、その娘を留め置かんと心のうちに定めたらば、然するは善きなり。
しかし、彼が心の内で堅く決心していて、無理をしないで自分の思いを制することができ、その上で、相手のおとめをそのままにしておこうと、心の中で決めたなら、そうしてもよい。
しかし、もし心のうちに堅く決意しており、ほかに強いられる事情もなく、また自分の思うとおりに行なうことのできる人が、処女である自分の娘をそのままにしておくのなら、そのことはりっぱです。
然れど人ありて、心に堅く決する所あり、必要にも迫られず、我意の儘に事を行ふ権力ありて、心の中に女を童貞女にして保つを善しと定めたらん時に、然するは善き事なり。
ବନ୍ଡ ଅଙ୍ଗା ଓବ୍ବାମର୍ ଆ ଜନଙ୍ଜଙ୍ବଜନ୍ ଆଏଡେତ୍ତେନ୍ ଆପୟ୍ଲଙନ୍ ଡକୋନେତୋ ଗାମ୍ତେ, ଆରି ଇନ୍ଲେନ୍ ଏଃବ୍ବିବାନାୟ୍ ଗାମ୍ଲେ ସମ୍ପରା ଉଗରନ୍ ବାତ୍ତେ ଗବ୍ରିଡାଲେ, ଡଅଙ୍ଡାଗୋ ଆ ସନାୟ୍ସାୟ୍ଜି ସଏଲେ ଡକୋତନ୍, ଆନିନ୍ ମନଙ୍ ଲୁମେନ୍ ।
Are kꞌu ri kunaꞌo chi man karaj taj kakꞌuliꞌk xuqujeꞌ kakwinik kabꞌan rech puꞌwiꞌ ri utyoꞌjal, utz riꞌ ri kanoꞌjinik we xuchomaj chi man kakꞌuliꞌ ta rukꞌ ri ali ri ubꞌim kꞌulanem che.
Hu'neanagi mago ne'mo'ma antahintahi'afi huvempama huno, a' e'origahue huno hu'nesuno'a, agra avesizama kegava nehuno hantka hantako osnigeno'a knare hugahie.
ಆದರೆ ಒಬ್ಬನು ದೃಢಚಿತ್ತನಾಗಿದ್ದು ಬಲವಂತವೇನೂ ಇಲ್ಲದೆ, ತನ್ನಿಷ್ಟವನ್ನು ನಡೆಸುವುದಕ್ಕೆ ಹಕ್ಕುಳ್ಳವನಾಗಿ ತನ್ನ ಮಗಳನ್ನು ಮದುವೆ ಮಾಡಿಕೊಡುವುದಿಲ್ಲವೆಂದು ತನ್ನೊಳಗೆ ನಿರ್ಣಯಿಸಿಕೊಂಡರೆ, ಅವನು ಹಾಗೆ ಮಾಡುವುದು ಒಳ್ಳೆಯದು.
ಆದರೆ ಒಬ್ಬನು ದೃಢಚಿತ್ತನಾಗಿದ್ದು ಬಲವಂತವೇನೂ ಇಲ್ಲದೆ ತನ್ನಿಷ್ಟವನ್ನು ನಡಿಸುವುದಕ್ಕೆ ಹಕ್ಕುಳ್ಳವನಾಗಿ ತನ್ನ ಮಗಳನ್ನು ಮದುವೆ ಮಾಡಿಕೊಡುವುದಿಲ್ಲವೆಂದು ತನ್ನೊಳಗೆ ನಿರ್ಣಯಿಸಿ ಕೊಂಡರೆ ಅವನು ಹಾಗೆಯೇ ಮಾಡುವುದು ಒಳ್ಳೆಯದು.
Nawe labha akolele obhulamusi okulema okutwala, na chitalio chinu cha bhusibhusi, na labha katula okutangasha inamba yae, kakola jansonga labha akalema omutwala.
Ulya khuva avambile uwamsi yesikholi, uhuva iwesy ukhunulila ehamu ya mwene, ivomba vononu ukhusita ukhutola.
Lakini kama afuanyili maamuzi ghakutokugega, na kuyelepi haja ya lazima, na kama ibhuesya kutawala hamu ya muene ilokufuanya kinofu kama agegilepi.
그러나 그 마음을 굳게 하고 또 부득이한 일도 없고 자기 뜻대로 할 권리가 있어서 그 처녀 딸을 머물러 두기로 마음에 작정하여도 잘 하는 것이니라
그러나 그 마음을 굳게 하고 또 부득이한 일도 없고 자기 뜻대로 할 권리가 있어서 그 처녀 딸을 머물러 두기로 마음에 작정하여도 잘 하는 것이니라
Tusruktu sie mukul fin sulela ku sel mu el ac tia payuk, ac nunak se inge ma lal sifacna ac tia ma ke sripa saya, el fin ku in kutongya nunak lal uh ac el sulela tari ma el ac oru — na ac wo elan tia payuk sin mutan fusr sac.
Kono heva ni va zimene cha kukola mwi kulo zavo, heva na sa chukumiswe kono na wola kuliyeleza muhupulo wakwe, mi heva ava hindi muhato mwi kulo ya kwe wa ku tenda vulyo, ku vikila mulikan'a kwe muvili wa kwe, mwa tende hande.
| بەڵام ئەوەی لە دڵەوە بڕیاری دابێت و ناچار نەبێت، بەڵکو بەسەر خواستی خۆیدا زاڵ بێت، ئەو بڕیارەش کە لە دڵەوە داویەتی کە دەستگیرانە پاکیزەکەی نەگوازێتەوە، ئەوا چاک دەکات. |
ସାମା ଆମ୍ବାଆସି ହିୟାଁତା ତୀରି ମାନେସି, ଅ଼ଡ଼େ ବୀହା ଆ଼ହାଲି ମ଼ନ କିଅସି ଇଞ୍ଜାଁ ଆମ୍ବାଆସି ତାନି ମ଼ନତି ଲକ୍ହାଲି ଆ଼ଡିନେସି ଅ଼ଡ଼େ ଏ଼ୱାସି ତାନି ମ଼ନତା ଏ଼ନାଆଁ କିହାଲି ଅଣ୍ପାମାନେସି ଆତିହିଁ ଏ଼ୱାସି ତାଙ୍ଗେ ରୀସାମାନି ଡ଼ାଆ ପ଼ଦାଇଁ ବୀହା ଆ଼ଆତିଁ ନେହେଁ ।
Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc iudicavit in corde suo, servare virginem suam, bene facit.
Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc iudicavit in corde suo, servare virginem suam, bene facit.
Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suæ voluntatis, et hoc judicavit in corde suo, servare virginem suam, bene facit.
nam qui statuit in corde suo firmus non habens necessitatem potestatem autem habet suae voluntatis et hoc iudicavit in corde suo servare virginem suam bene facit
Nam qui statuit in corde suo firmus, non habens necessitatem, potestatem autem habens suae voluntatis, et hoc iudicavit in corde suo, servare virginem suam, bene facit.
Bet kas ir pastāvīgs savā sirdī, un kam vajadzības nav, bet ir vaļa, pēc sava paša prāta darīt, un to savā sirdī ir apņēmies, savu meitu paturēt nelaulātu, - tas dara labi.
Kasi mobali oyo azwi mokano kati na motema na ye, na kotindikama te mpe na bososoli nyonso, ya kosangisa nzoto te na mwasi mobandami na ye na libala, asali malamu.
पर जो मन म मजबूत रह्य हय, अऊर ओख जरूरत नहाय, बल्की अपनी इच्छा पर अधिकार रखय हय, अऊर अपनो मन म या बात ठान लियो हय कि ऊ अपनी कुंवारी लड़की ख कुंवारी रखेंन, ऊ अच्छो करय हय।
Naye oyo asobola okwefuga ng’alina omutima omunywevu, n’asalawo awatali kuwalirizibwa nti omuwala tajja kumuwasa, aba asazeewo bulungi.
पर जो मनो रे पक्का रओआ और तेसखे जरूरत नि ओ, बल्कि आपणी इच्छा खे पूरी करने रा अक्क राखोआ और आपणे मनो रे ये गल्ल ठाणी ली री ओ कि मां आपणी बेटी कुआँरी राखणी, से पला करोआ।
Fa raha misy kosa efa mikasa tsara ao am-pony, sady tsy misy mahatery azy, fa mahazo manaraka ny safidiny ka ninia tao am-pony hiaro ny zananivavy virijina, dia hanao tsara izy.
Fe i migahiñe añ’ arofo’ey, ie tsy embetse, midada amo azeo, naho fa nanampa-kevetse añ’arofo ao te ho tana’e i somondrara’ey, le manao soa.
എങ്കിലും നിർബ്ബന്ധമില്ലാതെ തന്റെ ഇഷ്ടം നടത്തുവാൻ അധികാരമുള്ളവനും ഹൃദയത്തിൽ സ്ഥിരതയുള്ളവനുമായ ഒരുവൻ തന്റെ കന്യകയെ സൂക്ഷിച്ചുകൊള്ളുവാൻ സ്വന്തഹൃദയത്തിൽ തീരുമാനിച്ചു എങ്കിൽ അവൻ ചെയ്യുന്നത് നന്ന്.
എങ്കിലും നിൎബ്ബന്ധമില്ലാതെ തന്റെ ഇഷ്ടം നടത്തുവാൻ അധികാരമുള്ളവനും ഹൃദയത്തിൽ സ്ഥിരതയുള്ളവനുമായ ഒരുവൻ തന്റെ കന്യകയെ സൂക്ഷിച്ചുകൊൾവാൻ സ്വന്ത ഹൃദയത്തിൽ നിൎണ്ണയിച്ചു എങ്കിൽ അവൻ ചെയ്യുന്നതു നന്നു.
എന്നാൽ പരപ്രേരണകൂടാതെ, പൂർണമായും സ്വന്തം ഹിതപ്രകാരം, ഒരാൾ തനിക്കു വിവാഹം നിശ്ചയിച്ചവൾ കന്യകയായി തുടരട്ടെ എന്നു ഹൃദയത്തിൽ തീരുമാനിക്കുന്നെങ്കിൽ അയാളും ഉചിതമായി പ്രവർത്തിക്കുന്നു.
Adubu mi amana madu mangonda namduna touhanba nattaduna mapukningda luhonglaroi haina chap yungna leplaba aduga mahakki apamba adu mapung phana laksinba ngamlaba amasung mahakna leisabi adubu luhongdanaba mapukningda leplabadi nupa asinasu achumba adu tou-i.
पण ज्याने लग्न न करण्याचा निर्णय घेतला, ज्याला कशाची निकड नाही व ज्याची इच्छेवर सत्ता आहे आणि असे ज्याने मनात ठरवले आहे तो चांगले करतो.
ମେନ୍ଦ ଜେତା ହଡ଼ ଆୟାଃ ମନ୍ସୁରୁଦ୍ରେ ଥାବର୍ଗି ଦହକେଦ୍ତେ ଆୟାଃ ନାଙ୍ଗ୍ ଆସିଆକାନ୍ କୁଡ଼ିକେ କା ଆଣ୍ଦି ନାଗେନ୍ତେ ମନ୍ରେ ଠାହାରାଅକାଦା ଆଡଃ ଆୟାଃ ଇଛା ସାନାଙ୍ଗ୍କେ ଥାବର୍ରେ ଦହକାଦ୍ରେଦ, ଇନିଃ ଏନ୍ ଆସିଆକାନ୍ କୁଡ଼ିକେ କା ଆଣ୍ଦି ନାଗେନ୍ତେ ଉହାଟ୍କାଦା, ଏନାରେ ଇନିଃ ବୁଗିନାଃଏ କାମିକାଦା ।
Ikabheje jwannume aengwaga muntima gwakwe nngalomba, na akombolaga kwiipililila ilokoli yakwe, bhai, akannombe mwalijo shammbonepe.
သို့ရာတွင်အမျိုးသားသည်မိမိအလိုအလျောက် အိမ်ထောင်မပြုဘဲနေရန်စိတ်ပိုင်းဖြတ်၍ မိမိ၏ စိတ်ကိုလည်းလုံးဝချုပ်ထိန်းနိုင်သဖြင့်ထိမ်း မြားမင်္ဂလာမပြုဘဲနေပါလျှင်ကောင်းလေစွ။-
သို့သော်လည်း မိမိစိတ်နှလုံးတည်ကြည်ခြင်းရှိ၍၊ ပြုလိုသည်အတိုင်း ပြုနိုင်သော အခွင့်နှင့် ကိုယ်စိတ် အလိုကို ချုပ်တည်းနိုင်သော အခွင့်ရှိသောကြောင့်၊ မထိမ်းမြားဘဲနေမည်ဟု ကိုယ်စိတ်နှလုံးထဲမှာ စီရင် ဆုံးဖြတ်သောသူသည် ကောင်းစွာပြု၏။
သို့သော်လည်း မိမိ စိတ် နှလုံးတည်ကြည် ခြင်းရှိ၍၊ ပြုလိုသည်အတိုင်း ပြုနိုင်သော အခွင့် နှင့် ကိုယ် စိတ် အလို ကို ချုပ်တည်း နိုင်သော အခွင့်ရှိသောကြောင့်၊ မ ထိမ်းမြား ဘဲနေ မည်ဟု ကိုယ် စိတ် နှလုံးထဲမှာ စီရင် ဆုံးဖြတ်သောသူသည်ကောင်း စွာပြု ၏။
Ko te tangata ia e u ana i tona ngakau, a kahore he mea hei akiaki i a ia, kei a ia ake ano te tikanga mo tana e pai ai, a kua oti tenei te whakatakoto e tona ngakau, kia waiho tana wahine, kei te pai tana mahi.
Hoile bhi tai jun mon bhitor te thik khara ase, aru taike dorkar nai, aru tai nijor bhabona te takot ase, aru tai monte mani loise tai shadi nakori kene thakibo, tai to ekdom thik kori ase.
Enoothong miwah rah ih, hasong takah kang ngeh ih jen li abah, jaalah ah lakapka bah eseethoon ang ah.
Kodwa umuntu osenze isinqumo engqondweni yakhe engancindezelwanga kodwa elamandla okuzibamba esifisweni sakhe, njalo osemise engqondweni yakhe ukungayithathi intombi leyo, umuntu lo laye wenza into eqondileyo.
Kodwa omiyo eqinile enhliziyweni yakhe, engacindezelwa lutho, futhi elamandla ngesakhe isifiso, esekumisile lokhu enhliziyweni yakhe ukuthi uzagcina eyakhe intombi, wenza kuhle;
Lakini mana apangite maamuzi ya kobeka kwaa, ni ntopo haja ya lazima, ni mana aweza kuitawala hamu yake, alowa panga inoite kati ankobeka kwaa.
तर यदि ऊ हृदयमा पक्का छ, ऊ कुनै करकापमा परेको छैन भने र उसले आफ्नो इच्छा वशमा राख्न सक्छ, र उसले आफ्नो हृदयमा यसो गर्ने अर्थात् आफ्नी मगनी भएकी कन्यालाई कुमारी नै राख्ने निर्णय गरिसकेको छ भने उसले असल नै गर्दछ ।
Nambu ngati mgosi uyo ahamwili kuhuma mumtima waki changali kung'ang'aniswa kuleka kugega, na ihotola lepi kuyileka minogu yaki, ikita chabwina, kuleka kumgega mdala uyo.
Men den som står fast i sitt hjerte og ikke har noget som tvinger ham, men har frihet til å følge sin egen vilje og har satt sig dette fore i sitt hjerte at han vil holde sin datter ugift, han gjør vel.
Dersom et trolovet par derimot klarer å holde fast ved sine beslutninger om å ikke gifte seg, og ikke er tvunget til det av noen andre, da handler de rett om de fortsatt blir ugifte.
Men den som stend fast i hjarta og ikkje er nøydd, men hev vald yver sin eigen vilja og hev sett seg det fyre i sitt hjarta at han vil halda dotter si ugift, han gjer vel;
କିନ୍ତୁ ଯେ ହୃଦୟରେ ସ୍ଥିର ଥାଏ, ଆଉ ଆବଶ୍ୟକତା ବୋଧ ନ କରେ, ପୁଣି, ଯାହାର ଆପଣା ଇଚ୍ଛାନୁସାରେ କରିବାକୁ ଅଧିକାର ଥାଏ, ଆଉ ଯେ ଆପଣା କନ୍ୟାକୁ କୁମାରୀ ରଖିବା ନିମନ୍ତେ ହୃଦୟରେ ସ୍ଥିର କରିଥାଏ, ସେ ଭଲ କରେ।
Garuu namni waan kana yaada ofii isaatiin murteesse, kan dirqama tokko illee jala hin jirree fedhii ofii isaa moʼachuu dandaʼu, kan akka durba sana hin fuune murteeffate, innis waan qajeelaa hojjete.
ਪਰ ਜੇ ਕੋਈ ਆਪਣੇ ਮਨ ਵਿੱਚ ਪੱਕਾ ਰਹੇ ਜਿਸ ਨੂੰ ਕੋਈ ਲੋੜ ਨਹੀਂ ਹੈ ਸਗੋਂ ਉਹ ਆਪ ਆਪਣੀ ਇੱਛਾ ਦਾ ਮਾਲਕ ਹੈ ਅਤੇ ਉਹ ਨੇ ਆਪਣੇ ਮਨ ਵਿੱਚ ਇਹ ਪੱਕਾ ਕਰ ਲਿਆ ਹੋਵੇ ਭਈ ਮੈਂ ਉਹ ਨੂੰ ਆਪਣੀ ਕੁਆਰੀ ਰੱਖਾਂਗਾ ਤਾਂ ਉਹ ਚੰਗਾ ਕਰੇਗਾ।
ମତର୍ ଜେ ୱାସ୍କିତ ତିର୍ ମାନାତ୍, ଆରେ ଲଡ଼ା କିୱିତିସ୍, ଆରେ ଇନେର୍ତି ଜାର୍ ଇଚା ଲାହାଙ୍ଗ୍ କିଦେଙ୍ଗ୍ ଆଦିକାର୍ ମାଚିସ୍, ଆରେ ଇନେର୍ ଜାର୍ ଗାଡ଼୍ଚେଂ ଜିପଲି ଇଡ୍ଦେଂ କାଜିଂ ୱାସ୍କିତ ତିର୍ କିତାନ୍ନା, ହେଦେଲ୍ ହାର୍ କିତାତ୍ନା ।
| اما کسیکه در دل خود پایدار است و احتیاج ندارد بلکه در اراده خود مختار است و در دل خود جازم است که باکره خود را نگاه دارد، نیکو میکند. |
| اما اگر کسی با ارادهای محکم تصمیم گرفته است که ازدواج نکند، و میبیند که نه تمایلی به این کار دارد و نه نیازی به آن، تصمیم عاقلانهای گرفته است. |
Kumbiti mpalu ayu pakaamuwa mumoyu mwakuwi pota na kuyuga na handa kaweza kuzikolamlima matamata zyakuwi na kwamuwa ntambu ya kutenda, su katenda weri nentu pakamuyuga ndiri mwali ayu.
A ma amen me kelail ni mongiong i, pil kelail ong kaunda, pein insen a, ap inauki ong nan mongiong i en kolekol na seripein, i me mau.
A ma amen me kelail ni monion i, pil kelail on kaunda, pein injen a, ap inauki on nan monion i en kolekol na jeripein, I me mau.
Ale kto statecznie postanowił w sercu swem, potrzeby tego nie mając, lecz ma w mocy własną swoję wolę i to usądził w sercu swem, aby zachował pannę swoję, dobrze czyni.
Ale jeśli ktoś postanowi w sercu—bez przymusu, dobrowolnie i panując nad sobą—że chce pozostać wolnym, też dobrze zrobi.
Lecz jeśli ktoś mocno postanowił w [swym] sercu, nie mając takiej potrzeby, ale panując nad [własną] wolą, i osądził w swym sercu, że zachowa swoją dziewicę, dobrze czyni.
Porém o que está firme em [seu] coração, não tendo necessidade, mas tem poder sobre sua própria vontade, e isto decidiu em seu próprio coração, de guardar sua virgem, faz bem.
Porém o que está firme em seu coração, não tendo necessidade, mas tem poder sobre a sua propria vontade, e isto resolveu no seu coração, guardar a sua virgem, faz bem.
Porém o que está firme em seu coração, não tendo necessidade, mas tem poder sobre a sua própria vontade, e isto resolveu no seu coração, guardar a sua virgem, faz bem.
Mas se um homem tiver absoluta certeza de [ser mais aconselhável sua filha não se casar, ]e se nada [a ]obrigar [a fazer isto, ]se ele estiver livre para proceder como quiser, e se resolver que sua filha não deve casar, então ele estará procedendo da forma certa.
Mas, se um homem permanece firme em seus princípios e não há obrigação de se casar e ele consegue dominar os seus sentimentos, então, ele faz bem em não se casar.
Mas aquele que permanece firme em seu coração, não tendo nenhuma urgência, mas tendo poder sobre sua própria vontade, e tendo determinado em seu próprio coração a manter sua própria virgem, faz bem.
Дар чине а луат о хотэрыре таре ши ну есте невоит, чи есте слобод сэ лукрезе кум вря, ши а хотэрыт ын инима луй сэ-шь пэстрезе пе фийкэ-са фечоарэ, фаче бине.
Dar cel care stă neclintit în inima sa, fără să aibă nicio urgență, dar care are putere asupra voinței sale și a hotărât în inima sa să-și păstreze fecioara, face bine.
Te mete ma ana naꞌatataaꞌ nala aon, na afiꞌ neꞌesusuuꞌ e sao lai-lai. Huu ana nahine eni nae tao saa. Hela neu fo ana naꞌatataaꞌ dooꞌ o malole boe.
Но кто непоколебимо тверд в сердце своем и, не будучи стесняем нуждою, но будучи властен в своей воле, решился в сердце своем соблюдать свою деву, тот хорошо поступает.
Lakini awombile shahuanza saga ahwenga nemo ihaja ya ulazima, nkawajiye atawale ihamu yakwe anzawombe shinza nkasanga ahwenga.
Aniatachu, pasal hah dânderit ani noa, ha dôngmate hah innei loi ranga mulungbôk det taka sinsiema, male a nuomlam a dier theipu han chu om rang chang a mulungrîla a mindon suo zoi, dôngmate hah in a neipui loi sikin a tho min sa.
kintu duHkhenAkliSTaH kazcit pitA yadi sthiramanogataH svamano'bhilASasAdhane samarthazca syAt mama kanyA mayA rakSitavyeti manasi nizcinoti ca tarhi sa bhadraM karmma karoti|
কিন্তু দুঃখেনাক্লিষ্টঃ কশ্চিৎ পিতা যদি স্থিৰমনোগতঃ স্ৱমনোঽভিলাষসাধনে সমৰ্থশ্চ স্যাৎ মম কন্যা মযা ৰক্ষিতৱ্যেতি মনসি নিশ্চিনোতি চ তৰ্হি স ভদ্ৰং কৰ্ম্ম কৰোতি|
কিন্তু দুঃখেনাক্লিষ্টঃ কশ্চিৎ পিতা যদি স্থিরমনোগতঃ স্ৱমনোঽভিলাষসাধনে সমর্থশ্চ স্যাৎ মম কন্যা মযা রক্ষিতৱ্যেতি মনসি নিশ্চিনোতি চ তর্হি স ভদ্রং কর্ম্ম করোতি|
ကိန္တု ဒုးခေနာက္လိၐ္ဋး ကၑ္စိတ် ပိတာ ယဒိ သ္ထိရမနောဂတး သွမနော'ဘိလာၐသာဓနေ သမရ္ထၑ္စ သျာတ် မမ ကနျာ မယာ ရက္ၐိတဝျေတိ မနသိ နိၑ္စိနောတိ စ တရှိ သ ဘဒြံ ကရ္မ္မ ကရောတိ၊
kintu duHkhEnAkliSTaH kazcit pitA yadi sthiramanOgataH svamanO'bhilASasAdhanE samarthazca syAt mama kanyA mayA rakSitavyEti manasi nizcinOti ca tarhi sa bhadraM karmma karOti|
किन्तु दुःखेनाक्लिष्टः कश्चित् पिता यदि स्थिरमनोगतः स्वमनोऽभिलाषसाधने समर्थश्च स्यात् मम कन्या मया रक्षितव्येति मनसि निश्चिनोति च तर्हि स भद्रं कर्म्म करोति।
કિન્તુ દુઃખેનાક્લિષ્ટઃ કશ્ચિત્ પિતા યદિ સ્થિરમનોગતઃ સ્વમનોઽભિલાષસાધને સમર્થશ્ચ સ્યાત્ મમ કન્યા મયા રક્ષિતવ્યેતિ મનસિ નિશ્ચિનોતિ ચ તર્હિ સ ભદ્રં કર્મ્મ કરોતિ|
kintu duḥkhenākliṣṭaḥ kaścit pitā yadi sthiramanogataḥ svamano'bhilāṣasādhane samarthaśca syāt mama kanyā mayā rakṣitavyeti manasi niścinoti ca tarhi sa bhadraṁ karmma karoti|
kintu duḥkhēnākliṣṭaḥ kaścit pitā yadi sthiramanōgataḥ svamanō'bhilāṣasādhanē samarthaśca syāt mama kanyā mayā rakṣitavyēti manasi niścinōti ca tarhi sa bhadraṁ karmma karōti|
kintu duHkhenAkliShTaH kashchit pitA yadi sthiramanogataH svamano. abhilAShasAdhane samarthashcha syAt mama kanyA mayA rakShitavyeti manasi nishchinoti cha tarhi sa bhadraM karmma karoti|
ಕಿನ್ತು ದುಃಖೇನಾಕ್ಲಿಷ್ಟಃ ಕಶ್ಚಿತ್ ಪಿತಾ ಯದಿ ಸ್ಥಿರಮನೋಗತಃ ಸ್ವಮನೋಽಭಿಲಾಷಸಾಧನೇ ಸಮರ್ಥಶ್ಚ ಸ್ಯಾತ್ ಮಮ ಕನ್ಯಾ ಮಯಾ ರಕ್ಷಿತವ್ಯೇತಿ ಮನಸಿ ನಿಶ್ಚಿನೋತಿ ಚ ತರ್ಹಿ ಸ ಭದ್ರಂ ಕರ್ಮ್ಮ ಕರೋತಿ|
កិន្តុ ទុះខេនាក្លិឞ្ដះ កឝ្ចិត៑ បិតា យទិ ស្ថិរមនោគតះ ស្វមនោៜភិលាឞសាធនេ សមត៌្ហឝ្ច ស្យាត៑ មម កន្យា មយា រក្ឞិតវ្យេតិ មនសិ និឝ្ចិនោតិ ច តហ៌ិ ស ភទ្រំ កម៌្ម ករោតិ។
കിന്തു ദുഃഖേനാക്ലിഷ്ടഃ കശ്ചിത് പിതാ യദി സ്ഥിരമനോഗതഃ സ്വമനോഽഭിലാഷസാധനേ സമർഥശ്ച സ്യാത് മമ കന്യാ മയാ രക്ഷിതവ്യേതി മനസി നിശ്ചിനോതി ച തർഹി സ ഭദ്രം കർമ്മ കരോതി|
କିନ୍ତୁ ଦୁଃଖେନାକ୍ଲିଷ୍ଟଃ କଶ୍ଚିତ୍ ପିତା ଯଦି ସ୍ଥିରମନୋଗତଃ ସ୍ୱମନୋଽଭିଲାଷସାଧନେ ସମର୍ଥଶ୍ଚ ସ୍ୟାତ୍ ମମ କନ୍ୟା ମଯା ରକ୍ଷିତୱ୍ୟେତି ମନସି ନିଶ୍ଚିନୋତି ଚ ତର୍ହି ସ ଭଦ୍ରଂ କର୍ମ୍ମ କରୋତି|
ਕਿਨ੍ਤੁ ਦੁਃਖੇਨਾਕ੍ਲਿਸ਼਼੍ਟਃ ਕਸ਼੍ਚਿਤ੍ ਪਿਤਾ ਯਦਿ ਸ੍ਥਿਰਮਨੋਗਤਃ ਸ੍ਵਮਨੋ(ਅ)ਭਿਲਾਸ਼਼ਸਾਧਨੇ ਸਮਰ੍ਥਸ਼੍ਚ ਸ੍ਯਾਤ੍ ਮਮ ਕਨ੍ਯਾ ਮਯਾ ਰਕ੍ਸ਼਼ਿਤਵ੍ਯੇਤਿ ਮਨਸਿ ਨਿਸ਼੍ਚਿਨੋਤਿ ਚ ਤਰ੍ਹਿ ਸ ਭਦ੍ਰੰ ਕਰ੍ੰਮ ਕਰੋਤਿ|
කින්තු දුඃඛේනාක්ලිෂ්ටඃ කශ්චිත් පිතා යදි ස්ථිරමනෝගතඃ ස්වමනෝ(අ)භිලාෂසාධනේ සමර්ථශ්ච ස්යාත් මම කන්යා මයා රක්ෂිතව්යේති මනසි නිශ්චිනෝති ච තර්හි ස භද්රං කර්ම්ම කරෝති|
கிந்து து³: கே²நாக்லிஷ்ட: கஸ்²சித் பிதா யதி³ ஸ்தி²ரமநோக³த: ஸ்வமநோ(அ)பி⁴லாஷஸாத⁴நே ஸமர்த²ஸ்²ச ஸ்யாத் மம கந்யா மயா ரக்ஷிதவ்யேதி மநஸி நிஸ்²சிநோதி ச தர்ஹி ஸ ப⁴த்³ரம்’ கர்ம்ம கரோதி|
కిన్తు దుఃఖేనాక్లిష్టః కశ్చిత్ పితా యది స్థిరమనోగతః స్వమనోఽభిలాషసాధనే సమర్థశ్చ స్యాత్ మమ కన్యా మయా రక్షితవ్యేతి మనసి నిశ్చినోతి చ తర్హి స భద్రం కర్మ్మ కరోతి|
กินฺตุ ทุ: เขนากฺลิษฺฏ: กศฺจิตฺ ปิตา ยทิ สฺถิรมโนคต: สฺวมโน'ภิลาษสาธเน สมรฺถศฺจ สฺยาตฺ มม กนฺยา มยา รกฺษิตเวฺยติ มนสิ นิศฺจิโนติ จ ตรฺหิ ส ภทฺรํ กรฺมฺม กโรติฯ
ཀིནྟུ དུཿཁེནཱཀླིཥྚཿ ཀཤྩིཏ྄ པིཏཱ ཡདི སྠིརམནོགཏཿ སྭམནོ྅བྷིལཱཥསཱདྷནེ སམརྠཤྩ སྱཱཏ྄ མམ ཀནྱཱ མཡཱ རཀྵིཏཝྱེཏི མནསི ནིཤྩིནོཏི ཙ ཏརྷི ས བྷདྲཾ ཀརྨྨ ཀརོཏི།
| کِنْتُ دُحکھیناکْلِشْٹَح کَشْچِتْ پِتا یَدِ سْتھِرَمَنوگَتَح سْوَمَنوبھِلاشَسادھَنے سَمَرْتھَشْچَ سْیاتْ مَمَ کَنْیا مَیا رَکْشِتَوْییتِ مَنَسِ نِشْچِنوتِ چَ تَرْہِ سَ بھَدْرَں کَرْمَّ کَروتِ۔ |
kintu du. hkhenaakli. s.ta. h ka"scit pitaa yadi sthiramanogata. h svamano. abhilaa. sasaadhane samartha"sca syaat mama kanyaa mayaa rak. sitavyeti manasi ni"scinoti ca tarhi sa bhadra. m karmma karoti|
А који стоји тврдо у срцу, и нема невоље, а има власт над својом вољом, и ово је расудио у срцу свом да задржи девојку, добро чини.
A koji stoji tvrdo u srcu, i nema nevolje, a ima vlast nad svojom voljom, i ovo je rasudio u srcu svojemu da zadrži djevojku, dobro èini.
Mme fa monna a na le maitshegeletso a go tlhoka go nyala mme a ikaelela gore ga a batle ebile ga a nke a nyala, o dirile mogopolo o o siameng.
Asi anomira akasimba mumoyo, asingamanikidzwi chinhu, uye ane simba pamusoro pechido chake pachake, akatema izvi mumoyo make kuti achachengeta mhandara yake, anoita zvakanaka.
Asi uyo munhu anenge azvifunga mupfungwa dzake, asina zvinomumanikidza iye kana achizvidzora, uye kana akatema mumwoyo make kuti haadi kuwana mhandara iyi, murume uyu aitawo chinhu chakanaka.
А иже стоит твердо сердцем, не имый нужды, власть же имать о своей воли, и се разсудил есть в сердцы своем блюсти деву свою, добре творит.
Vendar kdor v svojem srcu neomajno stoji in nima nujne potrebe, temveč ima oblast nad svojo lastno voljo in je v svojem srcu tako določil, da bo ohranil svojo devico, stori pravilno.
Kdor pa stoji trden v srcu svojem in nima potrebe, a ima oblast nad lastno voljo, in je tako odločil v svojem srcu, da obvaruje svojo devico, dobro dela.
Nomba na mutuloba uyeya mwine kwakubula kumukakatisha, kayi na miyeyo yakendi ifuma panshi pamoyo wakendi kwambeti nkasuni kumweba mulinduyu, kayi na ngacikonsha kwikata moyo wakendi, muntuyu neye lenshi cena.
Kii qalbigiisa ka adkaysta, isagoo aan la qasbin, laakiin nafsaddiisa u taliya, uuna qalbigiisa ka goostay inuu bikraddiisa iska sii hayo, si wanaagsan buu falaa.
Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su hija, bien hace.
Pero si un hombre se mantiene fiel a sus principios, y no tiene obligación de casarse, y tiene el poder para mantener sus sentimientos bajo control y permanecer comprometido con ella, hace bien en no casarse.
Pero el que se mantiene firme en su corazón, sin tener urgencia, sino que tiene poder sobre su propia voluntad, y ha decidido en su propio corazón conservar su propia virgen, hace bien.
Pero el que está firme en su corazón y no tiene necesidad, tiene autoridad con respecto a su propia voluntad y decidió en el corazón guardar la suya virgen, bien hará.
Mas el que se mantiene firme en su corazón y no se ve forzado, sino que es dueño de su voluntad y en su corazón ha determinado guardar a su doncella, hará bien.
Empero el que está firme en su corazón, y no tiene necesidad, mas tiene poder sobre su voluntad, y determinó en su corazón esto, de guardar su virgen, hace bien.
Pero el que está firme en su corazón, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazón esto, el guardar su [hija] virgen, bien hace.
Pero el que está firme en su corazon, y no tiene necesidad, sino que tiene libertad de su voluntad, y determinó en su corazon esto, acerca de guardar su vírgen, bien hace.
Pero el hombre que es fuerte en su mente y en su propósito, que no es forzado sino que tiene control sobre sus deseos, lo hace bien si llega a la decisión de mantener a su hija virgen. Bien hace.
Lakini kama amefanya maamuzi kutokuoa, na hakuna haja ya lazima, na kama anaweza kutawala hamu yake, atafanya vyema kama hatamwoa.
Lakini kama huyo mwanamume akiamua kwa hiari moyoni mwake kutooa na kama anaweza kuzitawala tamaa zake na kuamua namna ya kufanya, basi, anafanya vizuri zaidi asipomwoa huyo mwenzake bikira.
Lakini mwanaume ambaye ameamua moyoni mwake kutooa bila kulazimishwa na mtu yeyote, bali anaweza kuzitawala tamaa zake kutomwoa huyo mwanamwali, basi anafanya ipasavyo.
Om däremot någon är fast i sitt sinne och icke bindes av något nödtvång, utan kan följa sin egen vilja, och så i sitt sinne är besluten att låta sin ogifta dotter förbliva såsom hon är, då gör denne väl.
Men om en sätter sig fast före, efter han onödd är, och hafver sin fria vilja, och besluter detta i sitt hjerta, att låta sina jungfru så blifva, han gör väl.
Om däremot någon är fast i sitt sinne och icke bindes av något nödtvång, utan kan följa sin egen vilja, och så i sitt sinne är besluten att låta sin ogifta dotter förbliva såsom hon är, då gör denne väl.
Subali't ang nananatiling matibay sa kaniyang puso, na walang kailangan, kundi may kapangyarihan tungkol sa kaniyang sariling kalooban, at pinasiyahan sa kaniyang sariling puso na ingatan ang kaniyang sariling anak na dalaga, ay mabuti ang gagawin.
Ngunit kung ang lalaki ay gumawa ng isang pagpapasya na hindi muna mag-asawa, at walang diwa ng pagmamadali, at kung napipigilan pa niya ang kaniyang nararamdaman, mabuti ang naisin niya kung hindi muna siya mag- asawa.
Vbvritola yaapa ngv nyijar a nywngbv naarung mare vla mvngnam go kaaku bolo, yvvka ninyia hum ritokv vla minyu lamare, okv ninyigv haapok lo ogubv rila dudw mvngbwk chola mvngtum sula, vbv nyijar a naama namv hv alvrungbv mvngdi kunam mv.
ஆனாலும் அதற்கு அவசியத்தைப் பார்க்காமல், தன் இருதயத்திலே உறுதியுள்ளவனாகவும், சொந்த விருப்பத்தின்படிசெய்ய அதிகாரம் உள்ளவனாகவும் இருந்து, தன் மகளின் கன்னிப்பருவத்தைக் காக்கவேண்டுமென்று தன் இருதயத்தில் முடிவுசெய்கிறவன் நன்மை செய்கிறான்.
ஆனால், யாராவது இந்த விஷயத்தில் தன் மனதில் திருமணம் அவசியமில்லை என்ற உறுதியான தீர்மானத்தோடு, தன் ஆசைகளைக் கட்டுப்படுத்துகிறவனாக இருந்து, கன்னிகையை இப்போதைக்குத் திருமணம் செய்வதில்லை எனத் தீர்மானித்தால், அவனும் சரியானதையே செய்கிறான்.
అయితే ఎవరైనా పెళ్ళి చేసుకోనని హృదయంలో నిశ్చయించుకుని, దానికి తగిన మనోబలం ఉండి, తన కోరికలను అదుపులో ఉంచుకునే శక్తి గలవాడయితే అతడు చేసేది మంచి పని.
Ka ko ia ʻoku tuʻumaʻu hono loto, pea ʻikai hano ʻaonga, ka ʻoku ne faʻa puleʻi hono loto ʻoʻona, pea kuo pau pe hono loto ke ne taʻofi hono [ʻofefine ]tāupoʻou, ʻoku fai lelei ia.
Ama zorunluluk altında bulunmayan, yüreği kararlı, istediğini yapabilecek durumdaki kişi, nişanlısıyla evlenmemeye yüreğinde karar vermişse, iyi eder.
Nanso eye mmom sɛ ɔbɛhyɛ ne ho so na wasi nʼadwene pi sɛ ɔrenware.
Nanso, ɛyɛ mmom sɛ ɔbɛhyɛ ne ho so na wasi nʼadwene pi sɛ ɔrenware.
Хто ж без будь-якого примусу стоїть непохитний у своєму серці, може контролювати власні бажання й вирішив у своєму серці зберегти свою діву, чинить добре.
А хто в серці своїм стоїть міцно, не має конечности, вла́ду ж має над своєю волею, і це постановив він у серці своєму — берегти свою дівчину, той робить добре.
Которий стоїть твердо в серці, не маючи примусу, та мав власть над своєю волею, і розсудив так у серцї своїм, щоб держати дівицю свою, добре робить.
मगर जो अपने दिल में पुख़्ता हो और इस की कुछ ज़रूरत न हो बल्कि अपने इरादे के अंजाम देने पर क़ादिर हो और दिल में अहद कर लिया हो कि मैं अपनी लड़की को बेनिकाह रखूँगा वो अच्छा करता है।
| بىراق، بىرسى ئۆز كۆڭلىدە مۇقىم تۇرۇپ، ھېچقانداق ئىشق بېسىمى ئاستىدا بولماي، بەلكى ئۆز ئىرادىسىنى باشقۇرۇپ، كۆڭلىدە نىيەت قىلغان قىزىنى ئەمرىگە ئالماسلىقنى قارار قىلغان بولسا، ياخشى قىلغان بولىدۇ. |
Бирақ, бириси өз көңлидә муқим туруп, һеч қандақ ишқ бесими астида болмай, бәлки өз ирадисини башқуруп, көңлидә нийәт қилған қизини әмригә алмаслиқни қарар қилған болса, яхши қилған болиду.
Biraq, birsi öz könglide muqim turup, héchqandaq ishq bésimi astida bolmay, belki öz iradisini bashqurup, könglide niyet qilghan qizini emrige almasliqni qarar qilghan bolsa, yaxshi qilghan bolidu.
Biraⱪ, birsi ɵz kɵnglidǝ muⱪim turup, ⱨeqⱪandaⱪ ixⱪ besimi astida bolmay, bǝlki ɵz iradisini baxⱪurup, kɵnglidǝ niyǝt ⱪilƣan ⱪizini ǝmrigǝ almasliⱪni ⱪarar ⱪilƣan bolsa, yahxi ⱪilƣan bolidu.
Song có ai được tự chủ về việc mình làm, không bị sự gì bắt buộc, mà trong lòng đã quyết định cách vững vàng giữ con gái mình đồng trinh, thì nấy làm phải lẽ mà cứ theo như mình đã quyết chí.
Song có ai được tự chủ về việc mình làm, không bị sự gì bắt buộc, mà trong lòng đã quyết định cách vững vàng giữ con gái mình đồng trinh, thì nấy làm phải lẽ mà cứ theo như mình đã quyết chí.
Trái lại, nếu có người vững tâm, không bị ràng buộc, tự chủ được ý muốn mình, trong lòng quyết định cứ sống độc thân: người ấy làm thế là phải.
Looli nave mulamuile ulwa kuleka kutola, nakwekuuti ikwumilisivua, nambe nave akagwile pikuvutema uvunoghelua vwa mwene, iva avombile vunofu nambe aleke pikuntola.
Vayi enati bakala, zebi kanga ntima ayi vasiko mutu wukunkuika vayiniandi veka beki lukanu mu kambu buela kuela ndumba beni; buna niandi vengi bufuana, kabika kuela.
Ṣùgbọ́n ẹni tí ó dúró ṣinṣin ni ọkàn rẹ̀, tí kò ní àìgbọdọ̀ má ṣe, ṣùgbọ́n tí ó ní agbára lórí ìfẹ́ ara rẹ̀, tí ó sì ti pinnu ní ọkàn rẹ̀ pé, òun ó pa wúńdíá ọmọbìnrin òun mọ́, yóò ṣe rere.
Verse Count = 332
