1-Corinthians 15:23
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
por secili sipas radhës së vet: Krishti, fryti i parë, pastaj ata që janë të Krishtit, në ardhjen e tij
Nani ko uyeme nin unme ucine: Kristi kumat ncizunu, nin dortu nij nalenge na idi anitin Kristi ima tinani ulai nin dak me.
| وَلَكِنَّ كُلَّ وَاحِدٍ فِي رُتْبَتِهِ: ٱلْمَسِيحُ بَاكُورَةٌ، ثُمَّ ٱلَّذِينَ لِلْمَسِيحِ فِي مَجِيئِهِ. |
| عَلَى أَنَّ لِكُلِّ وَاحِدٍ رُتْبَتَهُ: فَأَوَّلاً الْمَسِيحُ بِصِفَتِهِ الْبِكْرَ؛ وَبَعْدَهُ خَاصَّتُهُ لَدَى رُجُوعِهِ، |
| ܐܢܫ ܐܢܫ ܒܛܟܤܗ ܪܫܝܬܐ ܗܘܐ ܡܫܝܚܐ ܒܬܪܟܢ ܐܝܠܝܢ ܕܕܡܫܝܚܐ ܐܢܘܢ ܒܡܐܬܝܬܗ |
Բայց իւրաքանչիւրը իր կարգով. նախ երախայրիքը՝ Քրիստոս, յետոյ Քրիստոսի պատկանողները՝ իր գալուստին:
কিন্তু প্ৰতিজনে নিজ নিজ শ্ৰেণীত জীৱন পাব; প্ৰথম ফল খ্ৰীষ্ট, খ্ৰীষ্টত যি সকল মোনোনীত, তেওঁৰ আগমণত সেই মৃত লোক সকলেই উঠিব।
Hər biri öz növbəsi ilə – ilk növbədə Məsih, sonra Məsihin zühurunda Məsihə məxsus olanlar həyata qovuşar.
Dila kwarubce wiki nurece; Almasiya, bika kabak, nayime birombo na Almasiya ceu ciyan fulou ki kume bokacek.
Baina batbedera bere ordenançán: primitia Christ, guero Christen diradenac, haren aduenimenduan.
Be Gode da Ea ilegei defele, dunu huluane afae afae wa: legadolesimu. E da hidadea Yesu Gelesu wa: legadolesili, fa: no Yesu da osobo bagadega bu masea, E da Yesu Ea lalegagui dunu wa: legadolesimu.
কিন্তু প্রত্যেক জন নিজের নিজের শ্রেণীতে; খ্রীষ্ট অগ্রিমাংশ, পরে খ্রীষ্টের লোক সব তাঁর আগমন কালে।
কিন্তু প্রত্যেকেই তার নিজ নিজ পর্যায়ক্রমে: প্রথম ফসল খ্রীষ্ট, পরে যখন তিনি আসবেন, তাঁর আপনজনেরা।
पन हर कोई ठीक तरीके सेइं ज़िन्दगरे लेइ वापस एज्जेलो, पन मसीह मुड़दन मरां ज़ींतो भोनेबालो पेइलोए, फिरी ज़ैन लोकां केरो रिश्तो तैस सेइं साथी आए, तैना भी ज़ींते भोले।
पर हर इक जणा अपणिया-अपणिया बारिया पर जिन्दा होणा; इदा सबूत ऐ है की मसीह सारयां ला पेहले जिन्दा किता, फिरी जालू मसीहे मुड़ी करी ओणा है, तां जड़े लोक उदे सोगी मजबूत रिश्ता रखदे न उना जो मरयां चे जिन्दा करणा है।
ମଃତର୍ ସଃବୁଲକ୍ ଅଃହ୍ଣାର୍ ଅଃହ୍ଣାର୍ ଦଃଳେ ହଃର୍ତୁ ହଃଳ୍ ହର୍ କ୍ରିସ୍ଟ, ହଃଚେ କ୍ରିସ୍ଟର୍ ଆସ୍ତାବଃଳ୍ ତାର୍ ତଃୟ୍ ଆୟ୍ଲି ଲକ୍ମଃନ୍ ।
Man b́wotituwere ik ikosh b́ tar tarone, Krstos k'irotse tuwooke shintsoniye, ilowere Krstos b́woor bík wottsuwots k'irotse tuwitune.
Ama ko nha ni gru nkonma: Kristi, wa a hi mri klo kunkro u mumla, mba ndaka hu biwa babi Kristi, ba kma ba yeni sisren ni ye ma.
Но всеки на своя ред: Христос първия плод, после, при пришествието на Христа, тия, които са Негови;
Apan ang tagsatagsa anaay kaugalingon nga han-ay: Kang Cristo, nga mao ang unang mga bunga, ug unya kadtong nahisakop kang Cristo mabuhi sa iyang pag-abot.
Apan ang matag-usa sa iyang kaugalingong panahon: si Cristo ang nahauna, ug unya sa iyang pag-anhi, sila nga mga iya ni Cristo.
ᎠᏎᏃ ᎾᏂᎥ ᎤᎾᏤᎵᏛᎭ; ᎦᎶᏁᏛ ᏧᏓᎴᏅᏔᏅᎯ; ᎣᏂᏃ ᎾᏍᎩ Ꮎ ᎦᎶᏁᏛ ᏧᏤᎵ ᎨᏒ ᎾᎯᏳ ᎦᎷᏨᎭ.
Koma aliyense adzauka pa nthawi yake. Khristu ndiye woyambirira, pambuyo pake, pamene Khristu adzabwera, iwo amene ali ake adzauka.
Acunsepi, khyang mat cim ami kcün üng tho khaie; Khritaw cun akcüka tho be khai. Acun käna Khritawa law be üng ani taki tho law be khaie.
Toe Kri loe kathai tangsuek thingthai ah oh; Anih angzoh naah Kri ah kaom kaminawk loe, angmacae ih atue phak naah angthawk o let tih.
Tedae pakhat rhip loh amah kah aitlaeng neh om tih Khrih tah thaihcuek la om. Te phoeiah Khrih kah rhoek tah Khrih amah kah a lonah dongah thoo uh ni.
Tedae pakhat rhip loh amah kah aitlaeng neh om tih Khrih tah thaihcuek la om. Te phoeiah Khrih kah rhoek tah Khrih amah kah a lonah dongah thoo uh ni.
Thaihcyk na ak awm Khrih ce a law awh, amah a koena ak awmkhqi boeih taw amah a tym a pha awh tho tlaih kawm uh.
Ahihang mihing khatsim sia ama hun a cin ciang thokik tu a: Christ sia anpal masabel a hihi; tua zawkciang Christ hongpai ciang in, Ama mite thokik tu hi.
Hinlah hiche thokitna thudol a hin akigontoh dol aume. Christa chu ga kiloh masapen ahi, abana Christaa thiho jouse chu Ama ahungkit tengleh kaithouva umding ahitai.
Hatei a taminaw pueng amamae atueng a pha torei a thaw awh han. Khrih teh aluepaw doeh. Hathnukkhu Khrih a tho toteh a taminaw bout thaw awh han.
但各人是按着自己的次序复活：初熟的果子是基督；以后，在他来的时候，是那些属基督的。
但各人是按着自己的次序復活：初熟的果子是基督；以後，在他來的時候，是那些屬基督的。
只是每个人都有自己复活的顺序：首先是基督这初熟的果实，然后才是他降临之时追随于他的众人。
不過各人要照自己的次第，首先是為初果的基督，然後是在基督內再來時屬於基督的人，
Nambo kila mundu chasyuche kwa katema kakwe, Kilisito ŵasyuchile kundanda nipele aŵala ŵaali ŵandu ŵakwe Kilisito chasyusikwe, apala Kilisito pachaiche.
ⲡⲓⲟⲩⲁⲓ ⲇⲉ ⲡⲓⲟⲩⲁⲓ ϧⲉⲛ ⲡⲉϥⲧⲁⲅⲙⲁ ⳿ⲁⲡⲁⲣⲭⲏ Ⲡⲭ̅ⲥ̅ ⳿ⲓⲧⲁ ⲛⲁ Ⲡⲭ̅ⲥ̅ ϧⲉⲛ ⲡⲉϥϫⲓⲛ⳿ⲓ.
ⲡⲟⲩⲁ ⲇⲉ ⲡⲟⲩⲁ ϩⲙ ⲡⲉϥⲧⲁⲅⲙⲁ ⲧⲁⲡⲁⲣⲭⲏ ⲡⲉⲭⲥ ⲙⲛⲛⲥⲱⲥ ⲛⲁ ⲡⲉⲭⲥ ϩⲛ ⲧⲉϥⲡⲁⲣϩⲟⲩⲥⲓⲁ
ⲡⲟⲩⲁ ⲇⲉ ⲡⲟⲩⲁ ϩⲙ̅ⲡⲉϥⲧⲁⲅⲙⲁ. ⲧⲁⲡⲁⲣⲭⲏ ⲡⲉⲭ̅ⲥ̅. ⲙⲛ̅ⲛ̅ⲥⲱⲥ ⲛⲁⲡⲉⲭ̅̅̅ⲥ̅ ϩ̅ⲛ̅ⲧⲉϥⲡⲁⲣϩⲟⲩⲥⲓⲁ.
ⲠⲒⲞⲨⲀⲒ ⲠⲒⲞⲨⲀⲒ ϦⲈⲚⲠⲈϤⲦⲀⲄⲘⲀ ⲀⲠⲀⲢⲬⲎ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲒⲦⲀ ⲚⲀ ⲠⲬⲢⲒⲤⲦⲞⲤ ϦⲈⲚⲠⲈϤϪⲒⲚⲒ.
Ali svatko u svom redu: prvina Krist, a zatim koji su Kristovi, o njegovu Dolasku;
Ale jeden každý v svém pořádku: Prvotiny Kristus, potom ti, kteříž jsou Kristovi, v příští jeho.
Ale jeden každý v svém pořádku: Prvotiny Kristus, potom ti, kteříž jsou Kristovi, v příští jeho.
Všechno má svůj pořádek: nejdříve vstal Kristus, při jeho druhém příchodu pak přijdou na řadu ti, kteří k němu patří.
Dog hver i sit Hold: som Førstegrøde Kristus, dernæst de, som tilhøre Kristus, ved hans Tilkommelse.
Dog hver i sit Hold: som Førstegrøde Kristus, dernæst de, som tilhøre Kristus, ved hans Tilkommelse.
Dog hver i sit Hold: som Førstegrøde Kristus, dernæst de, som tilhøre Kristus, ved hans Tilkommelse.
ମାତର୍ ଗଟେକ୍ ଗଟେକ୍ ଲକ୍ ଆଗାପଚା ଇସାବେ ଉଟ୍ବାଇ । ପର୍ତୁମ୍ କିରିସ୍ଟ ତାର୍ପଚେ ସେ ଆଇବା ଦିନେ ଜେତ୍କି ଲକ୍ ସବୁ ତାର୍ଲଗେ ରଇଲାଇ ।
To gigi nyaka timre e yo mochanore: Kristo mane okwongo chier kaka olemo mokwongo chiek, eka bangʼe joma ni kuome bende nochier chiengʼ manoduogi.
Pesi umwi awumwi mumabambe akwe: Kkilisito, ulinguwe muchelo mutanzi, aboonse abo balimuli Kkilisito bayoba bawumi kukuboola kwakwe.
Maar een iegelijk in zijn orde: de eersteling Christus, daarna die van Christus zijn, in Zijn toekomst.
Maar iedereen naar eigen rang. Christus als Eersteling; dan zij, die Christus toebehoren bij zijn komst.
Maar een iegelijk in zijn orde: de eersteling Christus, daarna die van Christus zijn, in Zijn toekomst.
But each in his own order. Christ the first fruit, then those of Christ at his coming.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
but each in his own order; Christ the first-fruit, afterward, those who are Christ’s at his coming.
But each in his own turn: Christ the firstfruits; then at His coming, those who belong to Him.
But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.
But each in his own order: Christ the firstfruits, then, at his coming, those who belong to Christ.
but each one in his proper order: Christ, as the first-fruits, and next, those who are of Christ, who have believed in his advent.
But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.
But every one in his own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.
But each one in his own order: Christ the firstfruits, then those who belong to Christ at His coming;
But each in their own turn: Christ the firstfruits, then those who belong to Christ when he comes.
But euery man in his owne order: the first fruites is Christ, afterward, they that are of Christ, at his comming shall rise againe.
But each one in his own rank: Christ the first-fruit; then they who are Christ's, at His coming:
But every one in his own rank: Christ the first-fruit; afterwards those that are Christ’s at his appearing.
But each in their proper order: the first-fruits, Christ; afterwards they that are Christ's, at his coming.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But every man in his own order: Christ the first fruits; afterward they that are Christ’s at his coming.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But every man in his own order: the Messiah the firstfruits; afterward they that are the Messiah's at his coming.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
and each in his proper order: Christ, a first-fruit, afterward those who are the Christ’s in His coming,
But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.
But each in his own order: Meshikha the first fruits, then those who are Meshikha's, at his coming.
But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
But each in his own order: Messiah the first fruits, then those who are Messiah's, at his coming.
But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
But each in his own order: Messiah the first fruits, then those who are Messiah's, at his coming.
But every one in his own order; Christ the first-fruits, afterward they that are Christ's, at his coming.
But each in their proper order – Christ the first-fruits; afterwards, at his coming, those who belong to the Christ.
But each in their proper order – Christ the first-fruits; afterward, at his coming, those who belong to the Christ.
But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming.
But, each, in his own rank: —A firstfruit, Christ, after that, they who are the Christ’s, in his presence,
each however in the own order: [the] firstfruit Christ, then those of Christ at the coming of Him;
each then in/on/among the/this/who one's own/private order firstfruits Christ then the/this/who the/this/who Christ in/on/among the/this/who coming it/s/he
every one in his order: the first-fruits was the Meshiha; afterward they who are of the Meshiha at his coming.
every one in his order; the Messiah was the first-fruits; afterwards, they that are the Messiah's, at his coming.
But we must all take our turn. [God raised] Christ first [MET]. And when Christ returns, [God will cause] those who belong to Christ to become alive again.
But each in his proper order — Christ the first-fruits; afterwards, at his Coming, those who belong to the Christ.
and every man in his awne order. The fyrst is Christ then they yt are Christis at his commynge.
But each in his own order: Christ, who is the firstfruits, and then those who belong to Christ will be made alive at his coming.
But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.
But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
But each in his own order: Messiah the first fruits, then those who are Messiah’s at his coming.
But each in his own order: Messiah the first fruits, then those who are Messiah’s at his coming.
But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;
and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,
Sed ĉiu en sia propra vico: Kristo la unuaaĵo, poste tiuj, kiuj apartenas al Kristo, ĉe lia alveno.
Ame sia ame atsi tsitre le eya ŋutɔ ƒe ɣeyiɣi dzi: Kristo tsi tsitre gbã eye ne Kristo gatrɔ va la, eƒe amewo katã agagbɔ agbe.
Mutta kukin järjestyksessänsä: uutinen Kristus, sitte ne, jotka Kristuksen omat ovat, hänen tulemisessansa.
mutta jokainen vuorollaan: esikoisena Kristus, sitten Kristuksen omat hänen tulemuksessaan;
Maar een ieder in zijn eigen orde: de Eersteling Christus, daarna die van Christus zijn, in zijn verschijning,
mais chacun en son rang: comme prémices le Christ, ensuite ceux qui appartiennent au Christ, lors de son avènement.
Mais chacun selon son propre ordre: Christ, les prémices, puis ceux qui appartiendront à Christ lors de son avènement.
mais chacun dans son propre rang: les prémices, Christ; puis ceux qui sont du Christ, à sa venue;
Mais chacun en son rang, les prémices, c'est Christ; puis ceux qui sont de Christ [seront vivifiés] en son avénement.
Mais chacun en son rang; le Christ comme prémices, puis ceux qui sont au Christ, qui ont cru en son avènement.
mais chacun en son rang. Christ comme prémices, puis ceux qui appartiennent à Christ, lors de son avènement.
mais chacun en son rang: comme prémices le Christ, ensuite ceux qui appartiennent au Christ, lors de son avènement.
mais chacun en son rang: les prémices, c'est Christ, ensuite viendront ceux qui appartiennent à Christ, lors de son avènement;
Mais chacun en son propre rang; Christ est les prémices, ensuite ceux qui sont de Christ, à son avènement.
mais chacun dans son propre rang: les prémices, c'est Christ, puis ceux qui appartiennent à Christ, lors de son avènement;
mais chacun à son rang: le premier, le Christ, puis ceux du Christ à son apparition;
mais chacun à son propre rang: Christ est les prémices; puis ceux qui sont à Christ ressusciteront à son avènement.
Gido attin wurikka ba tarara tarara dedana. Koyko bayra gidida Kristoosay dendides. Izape kaallidi izi yiza wode Kiristoosas gidizayti dendana.
Jeder aber gelangt zur Auferstehung in seiner besonderen Schar. Zuerst ist Christus auferstanden. Dann werden auferstehen, die Christus angehören, wenn er wiederkommt
ein jeder, wenn die Reihe an ihm ist: Christus ist der Erstling; dann die, die Christus bei seiner Ankunft angehören.
Ein jeder aber in seiner eigenen Ordnung: [Eig. Abteilung; ein militärischer Ausdruck] der Erstling, Christus; sodann die, welche des Christus sind bei seiner Ankunft;
Ein jeder aber in seiner eigenen Ordnung: der Erstling, Christus; sodann die, welche des Christus sind bei seiner Ankunft;
Aber jeder an seiner Stelle: Christus als der Erstling, hernach die Seinigen bei seiner Ankunft;
Ein jeglicher aber in seinerOrdnung. Der Erstling Christus, danach die Christo angehören, wenn er kommen wird.
Ein jeglicher aber in seiner Ordnung: der Erstling Christus; darnach die Christo angehören, wenn er kommen wird;
ein jeder aber in seiner besonderen Abteilung: als Erstling Christus, hierauf die, welche Christus angehören, bei seiner Ankunft,
Ein jeglicher aber in seiner Ordnung: Als Erstling Christus, darnach die, welche Christus angehören, bei seiner Wiederkunft;
Jeder aber in seiner Ordnung; als Erstling Christus, danach, die Christus angehören bei Seiner Wiederkunft.
No o mũndũ akaariũka ihinda rĩake mwene: Kristũ arĩ we wariũkire mbere; na thuutha andũ arĩa marĩ ake hĩndĩ ĩrĩa agooka.
Shin issoy issoy ba maaran maaran denddana. Kiristtoosi ubbaafe kasetidi denddis; hessafe guye, Kiristtoosayssati I yaa wode denddana.
Ama yua kuli o kaanu, Kilisiti o kpialo, li yaapuoli, wan cua ya yogunu, yaaba n tie o yaaba baa fii.
Bonli kuli pia li yognu, jesu gedi ke ba bobni kankaani, ama o te ba guani, li te baa tie tianbi yogu i.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι του χριστου εν τη παρουσια αυτου
Έκαστος όμως κατά την ιδίαν αυτού τάξιν· ο Χριστός είναι η απαρχή, έπειτα όσοι είναι του Χριστού εν τη παρουσία αυτού·
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
εκαστοσ δε εν τω ιδιω ταγματι απαρχη χριστοσ επειτα οι του χριστου εν τη παρουσια αυτου
ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,
ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ ˚Χριστός, ἔπειτα οἱ τοῦ ˚Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι χριστου εν τη παρουσια αυτου
ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ χριστός, ἔπειτα οἱ τοῦ χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ·
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι του χριστου εν τη παρουσια αυτου
εκαστος δε εν τω ιδιω ταγματι απαρχη χριστος επειτα οι του χριστου εν τη παρουσια αυτου
ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,
ମାତର୍ ସାପା ଆର୍ମେକ୍ନେ ବେଲା ତଡ଼ିଆ ଆର୍ଏ । ସାପାବାନ୍ ସିସେ କିସ୍ଟ ଗୁଏକ୍ନେ ବାନ୍ ତଡ଼ିଆ ଲେଃକେ ।
પણ પ્રત્યેક પોતપોતાને અનુક્રમે: ખ્રિસ્ત પ્રથમફળ, ત્યાર પછી જ્યારે તે આવશે ત્યારે જેઓ ખ્રિસ્તનાં છે તેઓને સજીવન કરવામાં આવશે.
Men, chak moun va leve soti nan lanmò nan tan pa yo: Kris la an premye anvan tout moun, apre sa, moun ki pou Kris la, se va tou pa yo pou yo leve soti vivan lè Kris la va tounen ankò.
Men chak moun nan pwòp lòd li: Kris, kon premye fwi yo, apre sa sila ki nan Kris yo lè L vini.
पर हरेक माणस इस तरियां जिन्दा होवैगा, परमेसवर नै पैहल्या मसीह ताहीं मरे होया म्ह तै जिन्दा करया, फेर मसीह कै आण पै परमेसवर उन लोग्गां नै भी जिन्दा करैगा जो मसीह के सै।
Sai dai kowa da lokacinsa. Kiristi ne nunan fari; sa’an nan sa’ad da ya dawo; za a tā da waɗanda suke nasa.
Amma kowanne da tsarinsa: Almasihu, nunan fari, sannan su wadanda ke na Almasihu za a rayar da su lokacin zuwansa.
O kela mea keia mea, ma kona wa pono; o Kristo ka hua mua; alaila, o ko Kristo poe, i kona wa e hiki mai ai.
| כל אחד יקום בתורו: המשיח היה הראשון שקם לתחייה, וכאשר ישוב אלינו, יקומו גם כל המאמינים השייכים לו. |
| וכל אחד ואחד בסדרו ראשית כלם המשיח ואחרי כן אשר הם למשיח בבואו׃ |
परन्तु हर एक अपनी-अपनी बारी से; पहला फल मसीह; फिर मसीह के आने पर उसके लोग।
किंतु हर एक अपनी बारी से: पहले फल मसीह, इसके बाद वे सब, जो मसीह के आगमन तक उनमें स्थिर बने रहेंगे.
Mégpedig mindenki a maga sorrendjében: az első zsenge Krisztus, azután, akik a Krisztuséi az ő eljövetelekor,
Mindenki pedig a maga rendje szerint. Első zsenge a Krisztus; azután a kik a Krisztuséi, az ő eljövetelekor.
Þó hver í réttri röð: Kristur fyrst, og síðan – er Kristur kemur aftur – munu allir sem honum tilheyra rísa upp til lífsins á ný.
Onye ọbụla ga-ebili nʼusoro nke ya, Kraịst mkpụrụ mbụ si nʼọnwụ bilie. Mgbe ọ lọghachiri, ndị niile bụ ndị nke Kraịst ga-esote.
Ngem iti panagsasaruno segun kenni Cristo: Ni Cristo, ti immuna a bunga, ken kalpasanna, mapabbiagto met dagidiay naibilang kenni Cristo iti yaayna.
Tetapi masing-masing akan dihidupkan menurut gilirannya: pertama-tama Kristus; kemudian nanti pada waktu Ia datang lagi, menyusul giliran orang-orang yang termasuk milik Kristus.
Tetapi setiap orang akan dihidupkan kembali pada gilirannya: yang pertama adalah Kristus sebagai buah sulung, lalu mereka yang percaya kepada Kristus dan menjadi milik-Nya dihidupkan kembali ketika Kristus datang lagi ke dunia ini.
Tetapi tiap-tiap orang menurut urutannya: Kristus sebagai buah sulung; sesudah itu mereka yang menjadi milik-Nya pada waktu kedatangan-Nya.
Proses kebangkitan ini terjadi secara bertahap: Pertama, Kristus dihidupkan dari kematian sebagai jaminan bagi kita. Kemudian, pada hari kedatangan-Nya kembali, kita semua yang sudah menjadi milik Kristus juga akan dibangkitkan dari kematian.
Kuite kela ung'wi muulowa wakwe: Kilisto, nkali yang'wandyo, ne hange awa neang'wa Kilisto akutendwa apanga kumatungo akeza kung'waakwe.
Ma ciascuno nel suo proprio ordine: Cristo [è] le primizie; poi, nel suo avvenimento, [saranno vivificati] coloro che [son] di Cristo.
Ciascuno però nel suo ordine: prima Cristo, che è la primizia; poi, alla sua venuta, quelli che sono di Cristo;
ma ciascuno nel suo proprio ordine: Cristo, la primizia; poi quelli che son di Cristo, alla sua venuta;
Abanna me konde avi mazi nu inko ume; Ugomo Asere bibe bi tuba, tize tan de sa tizitu ugomo Asere adi nya ule ivai uganiya uye.
而して各人その順序に隨ふ。まづ初穗なるキリスト、次はその來り給ふときキリストに屬する者なり。
ただ、各自はそれぞれの順序に従わねばならない。最初はキリスト、次に、主の来臨に際してキリストに属する者たち、
しかし、おのおのにその順番があります。まず初穂であるキリスト、次にキリストの再臨のときキリストに属している者です。
但各其順序に從ひて、初穂はキリスト、次は其降臨の時キリストのものたる人々、
ବନ୍ଡ ଡିଲେ ମନ୍ରାନ୍ ଆଡିନ୍ନାଇଙନ୍ ୟର୍ମେଙ୍ଲେ ଡୋତଞ୍ଜି, ପର୍ତମ୍ମୁ କ୍ରିସ୍ଟନ୍ ୟର୍ମେଙେନ୍, ଆରି କ୍ରିସ୍ଟନ୍ ଆଜିର୍ତାଞନ୍ ଆଡିଡ୍ ଆନିନ୍ ଆସ୍ରେଡାଏନ୍ ଆ ମନ୍ରାଜି ୟର୍ମେଙ୍ଲେ ଡୋତଞ୍ଜି;
Konojel kꞌut kekꞌastaj na pa ucholajil, nabꞌe xkꞌastaj ri Cristo, kꞌa te riꞌ kekꞌastaj na ri e rech Cristo are katzalij loq.
Hu'neanagi mago magomofona fripinti'ma azeri otisiana kankamuma'a metere hu'ne. Esera Kraisi oti'neankino anantera, Agrama ete esnia knafina, Kraisi naga'moza otigahaze.
ಆದರೆ ಒಬ್ಬೊಬ್ಬರು ತಮ್ಮ ತಮ್ಮ ಕ್ರಮದ ಅನುಸಾರವಾಗಿ ಎದ್ದು ಬರುವರು. ಪ್ರಥಮಫಲವಾಗಿ ಕ್ರಿಸ್ತನು, ತರುವಾಯ ಕ್ರಿಸ್ತನ ಪುನರಾಗಮನದಲ್ಲಿ ಕ್ರಿಸ್ತನಿಗೆ ಸೇರಿದವರು ಎದ್ದು ಬರುವರು.
ಆದರೆ ಪ್ರತಿಯೊಬ್ಬನು ತನ್ನ ಕ್ರಮದಲ್ಲಿ ಎದ್ದುಬರುವನು. ಕ್ರಿಸ್ತನು ಪ್ರಥಮಫಲವಾದನು; ತರುವಾಯ ಕ್ರಿಸ್ತನಿಗೆ ಸೇರಿದವರು ಆತನ ಬರೋಣದಲ್ಲಿ ಜೀವವುಳ್ಳವರಾಗಿ ಎದ್ದು ಬರುವರು.
Mbe nawe bhuli umwi mu bhikolwa bhyaye: Kristo, amatwasho go kwamba, no okumala bhalya bhanu bhali bha Kristo abhakolwa kubha bhaanga mu mwanya gwo kuja kwaye.
Ulwa khuva khila munu mumasage ga Klisite, vubeeni uvutanchi, pu leino vala vavo va Klisite yavipoliwa vuumi useikhe ugwa khwincha kwa mwene.
Lakini khila mmonga mu mpango bhwa muene: Kristu, matunda gha kubhuandu, ni kisha bhala bhabhajhele bha Kristu bhibeta kubhombibhwa bhaomi wakati bhwa kuhida kwa muene.
그러나 각각 자기 차례대로 되리니 먼저는 첫 열매인 그리스도요 다음에는 그리스도 강림하실 때에 그에게 붙은 자요
그러나 각각 자기 차례대로 되리니 먼저는 첫 열매인 그리스도요 다음에는 그리스도 강림하실 때에 그에게 붙은 자요
Tusruktu kais sie fah akmoulyeyukyak fal nu ke pacl oakwuki nu sel: Christ pa emeet; na elos nukewa su ma lal fah akmoulyeyukyak pac ke pacl se el ac foloko.
Muntu ni muntu ka buke che nako yakwe: Kirisite, chililo che ntanzi, imi nabo ba wanika kwa Krisite kabeze ba buswe hete na keze.
| بەڵام هەر یەکە بە نۆرەی خۆی: یەکەم جار مەسیح وەک نۆبەرە، ئینجا لە کاتی هاتنی، ئەوانەی هی مەسیحن، |
ସାମା ବାରେଜା଼ଣା ତାମି ପା଼ଲି ଏତିସାରେ ତଲିତି ପା଼ଡ଼େୟି କ୍ରୀସ୍ତ, ଡା଼ୟୁ କ୍ରୀସ୍ତତି ୱା଼ନିଦିନାତି କା଼ଚାମାନାରି ୱେଣ୍ଡେ ନିଙ୍ଗିନେରି ।
Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.
Unusquisque autem in suo ordine, primitiæ Christus: deinde ii, qui sunt Christi, qui in adventu eius crediderunt.
Unusquisque autem in suo ordine, primitiæ Christus: deinde ii, qui sunt Christi, qui in adventu eius crediderunt.
Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.
unusquisque autem in suo ordine primitiae Christus deinde hii qui sunt Christi in adventu eius
Unusquisque autem in suo ordine, primitiae Christus: deinde ii, qui sunt Christi, qui in adventu eius crediderunt.
Bet ikviens savā kārtā: tas pirmais ir Kristus, pēc tie, kas Kristum pieder pie Viņa atnākšanas.
kasi moto na moto na tango na ye: Klisto akosekwa moto ya liboso; sima, tango akoya, bato oyo bazali ya Klisto bakosekwa.
मृत्यु म सी पहिले मसीह जीन्दो होयेंन, तब ऊ वापस आयेंन तब ओको पर जो विश्वास करेंन ऊ जीन्दो होयेंन।
Kyokka buli omu mu luwalo lwe, Kristo ye yasooka era bw’alijja ababe ne baddako,
पर हर एकी आपणी-आपणी बारिया ते मरे रेया बीचा ते जिऊँदे ऊणे रा इन्तजार करना। तिना बीचा ते पईला फल मसीह ए। इजी ते बाद सेयो सारे जो मसीह रे आऊणे तक तिना रे बणे रणे।
Nefa samy amin’ ny filaharany avy: Kristy no santatra; rehefa afaka izany, dia izay an’ i Kristy amin’ ny fihaviany.
f’ie songa ami’ty filaha’e: i Norizañey ro sese-lengo’e, mandimbe aze o amy Norizañeio amy fitotsaha’ey,
എന്നാൽ ഓരോരുത്തരും അവനവന്റെ ക്രമത്തിൽ ആയിരിക്കും; ആദ്യഫലം ക്രിസ്തു; പിന്നെ ക്രിസ്തുവിനുള്ളവർ അവന്റെ വരവിങ്കൽ;
ഓരോരുത്തനും താന്താന്റെ നിരയിലത്രേ; ആദ്യഫലം ക്രിസ്തു; പിന്നെ ക്രിസ്തുവിന്നുള്ളവർ അവന്റെ വരവിങ്കൽ;
എന്നാൽ ഓരോരുത്തരും അവരവരുടെ ക്രമമനുസരിച്ചായിരിക്കും ജീവിപ്പിക്കപ്പെടുന്നത്: ആദ്യഫലം ക്രിസ്തു; പിന്നെ ക്രിസ്തുവിന്റെ പുനരാഗമനത്തിൽ ക്രിസ്തുവിനുള്ളവർ;
Adubu mi khudingna magi magi mathang manao matung inna oigani. Ahanbada ahanba mahei oiriba Christta, madugi matungdana Ibungona lenglakpada magi oikhrabasing,
पण प्रत्येकजण त्याच्या क्रमानुसार, ख्रिस्त जो प्रथमफळ आहे आणि मग ख्रिस्त येण्याच्या वेळी त्याचे असलेले लोक जिवंत केले जातील.
ମେନ୍ଦ ସବେନ୍କ ଏନ୍ ମିଆଁଦ୍ ନେଡାରେଗି ଜୀଉବିରିଦାଃକ । ସବେନ୍କଆଃଏତେ ସିଦାରେ ଖ୍ରୀଷ୍ଟ୍ ଜୀଉବିରିଦ୍କାନାଏ, ଏନାତେ ଇନିୟାଃ ଆଡଃମିସା ହିନିଜୁଃ ନେଡାରେ ଆୟାଃ ହଡ଼କ ସିଦାତେ ଜୀଉବିରିଦାଃକ ।
Ikabheje kila mundu shaayuywe namuna jakwe, bha ntai kuyuywa ni a Kilishitu, nikwiya bhowe bhalinginji bha a Kilishitu, mobha gushibhaishe.
သို့ရာတွင်လူအသီးသီးတို့သည်မိမိတို့ အလှည့်ကျရှင်ပြန်ထမြောက်ရကြမည်။ ခရစ်တော်သည်ဦးစွာပထမရှင်ပြန် ထမြောက်တော်မူသည်။ ထိုနောက်ခရစ်တော် ကြွလာတော်မူသောအခါကိုယ်တော်၏ တပည့်တော်တို့ရှင်ပြန်ထမြောက်ပေအံ့။-
သို့ရာတွင် လူအသီးအသီးတို့သည် မိမိတို့ အလှည့်အတိုင်း လိုက်ရကြလိမ့်မည်။ ခရစ်တော်သည် အဦးအသီးသော အသီးဖြစ်တော်မူ၏၊ ခရစ်တော်သည် ကြွလာတော်မူသောအခါ၊ တပည့်တော်ဖြစ်သော သူတို့ သည် ရှင်ခြင်းသို့ ရောက်ကြလိမ့်မည်။
သို့ရာတွင် လူအသီးအသီး တို့သည် မိမိ တို့အလှည့် အတိုင်း လိုက်ရကြလိမ့်မည်။ ခရစ်တော် သည် အဦး သီးသော အသီးဖြစ်တော်မူ၏၊ ခရစ်တော် သည် ကြွလာ တော်မူသောအခါ ၊ တပည့် တော်ဖြစ်သော သူ တို့ သည် ရှင်ခြင်းသို့ ရောက်ကြလိမ့်မည်။
Otiia ko tenei, ko tenei, i tona ake turanga; ko te Karaiti te matamua; muri iho ko te hunga a te Karaiti a tona haerenga mai.
Kintu sob to thik hisab te hobo: Khrista, prothom phol, etu pichete jitia Khrista wapas ahibo, kun Khrista laga ase, taikhan khan uthibo.
Enoothong wareprep ah phanjangjang ih ngaak saatsiit ah: Jaakhothoon ah Kristo; heh ngaakraak tokdoh langla, heh mina loong ah.
Kodwa yilowo lalowo ngethuba lakhe: UKhristu, oyizithelo zakuqala; kuzakuthi ekubuyeni kwakhe, kuvuke labo abangabakhe.
Kodwa ngulowo lalowo ngesakhe isigaba; isithelo sokuqala uKristu, besekusiba ngabakaKristu ekufikeni kwakhe,
Lakini kila yumo kayika mpango wake: Kristo, matunda ga kwanza, ni boka po balo babile ba Kristo bapangite ukoto wakati woisa kwake.
तर प्रत्येक कुरा आफ्नै क्रमअनुसार हुनेछः ख्रीष्ट पहिलो फल हुनुहुन्छ र त्यसपछि ख्रीष्टमा भएकाहरू उहाँको आगमनमा जीवित पारिनेछन् ।
Nambu kila mundu na Lukumbi lwaki, Kilisitu mtumbula wa uyukiso, kangi vevavi vaki ndi pala peibwela.
Men hver i sin egen avdeling: Kristus er førstegrøden; derefter skal de som hører Kristus til, levendegjøres ved hans komme;
De døde står opp etter en fast rekkefølge. Først sto Kristus opp, og når han kommer tilbake, skal alle de som tilhører ham, stå opp.
Men kvar i sin stad: Kristus er fyrstegrøda, so skal dei som høyrer Kristus til, verta livandegjorde i hans koma.
କିନ୍ତୁ ପ୍ରତ୍ୟେକ ଜଣ ଆପଣା ଆପଣା କ୍ରମାନୁସାରେ ପ୍ରଥମ ଫଳ ସ୍ୱରୂପ ଖ୍ରୀଷ୍ଟ, ପରେ ଖ୍ରୀଷ୍ଟଙ୍କ ଆଗମନ ସମୟରେ ତାହାଙ୍କ ଆଶ୍ରିତମାନେ;
Kun hundinuus yeroo dabaree isaatti ni taʼa; Kiristoos hangafticha, ergasii immoo yeroo inni deebiʼee dhufutti warra kan Kiristoos taʼan.
ਪਰ ਹਰੇਕ ਆਪੋ-ਆਪਣੀ ਵਾਰੀ ਸਿਰ। ਪਹਿਲਾ ਫਲ ਮਸੀਹ, ਫਿਰ ਜਿਹੜੇ ਮਸੀਹ ਦੇ ਹਨ ਉਹ ਦੇ ਆਉਣ ਦੇ ਵੇਲੇ।
ଇନାକିଦେଂକି ୱିଜ଼ାକାର୍ ଜାର୍ ଜାର୍ ଦାଡ଼ିତ ପର୍ତୁମ୍ ପାଡ଼୍ ଲାକେ କ୍ରିସ୍ଟ, ପାଚେ କ୍ରିସ୍ଟତି ୱାନି ସମୁତ ହେୱାନ୍ତି ଆସିର୍ବାଦ୍ ପାୟାତାକାର୍;
| لیکن هرکس به رتبه خود؛ مسیح نوبر است و بعد آنانی که در وقت آمدن او از آن مسیح میباشند. |
| اما هر کس به نوبت خود: نخستین کسی که زنده شد، مسیح بود؛ سپس به هنگام بازگشت او، تمام آنانی که به او تعلق دارند، زنده خواهند شد. |
Kumbiti kila muntu hakazyuki kwa ntambu yakuwi, kwanja kristu na shakapanu kwa walii yawawera wantu wa Kristu, pakiza.
A amen amen ni kakairokdo: Kristus mas ap me sapwilim en Kristus, ni a pan kotin pwarado;
A amen amen ni kakairokdo: Krijtuj maj ap me japwilim en Krijtuj, ni a pan kotin pwarado;
Ale każdy w swoim rzędzie, Chrystus jako pierwiastek, a potem ci, co są Chrystusowi w przyjście jego.
Każdy we właściwym czasie: najpierw powstał z martwych Chrystus, w czasie Jego powrotu ożyją natomiast ci, którzy do Niego należą.
Ale każdy w swojej kolejności, Chrystus jako pierwszy plon, potem ci, którzy należą do Chrystusa, w [czasie] jego przyjścia.
Mas cada um em sua ordem; Cristo, as primícias; depois os que são de Cristo, em sua vinda.
Mas cada um por sua ordem: Christo as primicias, depois os que são de Christo, na sua vinda.
Mas cada um por sua ordem: Cristo as primícias, depois os que são de Cristo, na sua vinda.
Mas precisamos esperar a nossa vez. Deus ressuscitou Cristo primeiro [MET]. Quando Cristo [voltar, ]Deus vai fazer com que aqueles que lhe pertencem voltem à vida.
Mas, cada um deles será ressuscitado em sua vez: Cristo, os primeiros frutos, depois, quando Cristo vier, aqueles que lhe pertencem.
Mas cada um em sua própria ordem: Cristo os primeiros frutos, depois aqueles que são de Cristo em sua vinda.
дар фиекаре ла рындул четей луй. Христос есте чел динтый род, апой, ла вениря Луй, чей че сунт ай луй Христос.
Dar fiecare în ordinea sa: Hristos cel dintâi rod, apoi cei ce sunt ai lui Hristos la venirea Lui.
Te esa-esaꞌ no eni fain. Kristus dadꞌi atahori maꞌahuluꞌ mana nasodꞌa baliꞌ, onaꞌ boa uluꞌ faꞌ ra. Ma leleꞌ Ana baliꞌ raefafoꞌ ia nema, na dei fo atahori nara rasodꞌa baliꞌ boe.
каждый в своем порядке: первенец Христос, потом Христовы, в пришествие Его.
Lelo kila muntu katika shapajile hwakwe kristi madondo aga hwande antele bhala bhabhli Kristi bhayibhomba bhomi wakati uwahwenza hwakwe.
Hannirese an zora angtakin kaithoi nîng an tih; amotontaka Khrista ania, Khrista ta ngei chu a juong nôk tika kaithoiin om an tih.
kintvekaikena janena nije nije paryyAya utthAtavyaM prathamataH prathamajAtaphalasvarUpena khrISTena, dvitIyatastasyAgamanasamaye khrISTasya lokaiH|
কিন্ত্ৱেকৈকেন জনেন নিজে নিজে পৰ্য্যায উত্থাতৱ্যং প্ৰথমতঃ প্ৰথমজাতফলস্ৱৰূপেন খ্ৰীষ্টেন, দ্ৱিতীযতস্তস্যাগমনসমযে খ্ৰীষ্টস্য লোকৈঃ|
কিন্ত্ৱেকৈকেন জনেন নিজে নিজে পর্য্যায উত্থাতৱ্যং প্রথমতঃ প্রথমজাতফলস্ৱরূপেন খ্রীষ্টেন, দ্ৱিতীযতস্তস্যাগমনসমযে খ্রীষ্টস্য লোকৈঃ|
ကိန္တွေကဲကေန ဇနေန နိဇေ နိဇေ ပရျျာယ ဥတ္ထာတဝျံ ပြထမတး ပြထမဇာတဖလသွရူပေန ခြီၐ္ဋေန, ဒွိတီယတသ္တသျာဂမနသမယေ ခြီၐ္ဋသျ လောကဲး၊
kintvEkaikEna janEna nijE nijE paryyAya utthAtavyaM prathamataH prathamajAtaphalasvarUpEna khrISTEna, dvitIyatastasyAgamanasamayE khrISTasya lOkaiH|
किन्त्वेकैकेन जनेन निजे निजे पर्य्याय उत्थातव्यं प्रथमतः प्रथमजातफलस्वरूपेन ख्रीष्टेन, द्वितीयतस्तस्यागमनसमये ख्रीष्टस्य लोकैः।
કિન્ત્વેકૈકેન જનેન નિજે નિજે પર્ય્યાય ઉત્થાતવ્યં પ્રથમતઃ પ્રથમજાતફલસ્વરૂપેન ખ્રીષ્ટેન, દ્વિતીયતસ્તસ્યાગમનસમયે ખ્રીષ્ટસ્ય લોકૈઃ|
kintvekaikena janena nije nije paryyāya utthātavyaṁ prathamataḥ prathamajātaphalasvarūpena khrīṣṭena, dvitīyatastasyāgamanasamaye khrīṣṭasya lokaiḥ|
kintvēkaikēna janēna nijē nijē paryyāya utthātavyaṁ prathamataḥ prathamajātaphalasvarūpēna khrīṣṭēna, dvitīyatastasyāgamanasamayē khrīṣṭasya lōkaiḥ|
kintvekaikena janena nije nije paryyAya utthAtavyaM prathamataH prathamajAtaphalasvarUpena khrIShTena, dvitIyatastasyAgamanasamaye khrIShTasya lokaiH|
ಕಿನ್ತ್ವೇಕೈಕೇನ ಜನೇನ ನಿಜೇ ನಿಜೇ ಪರ್ಯ್ಯಾಯ ಉತ್ಥಾತವ್ಯಂ ಪ್ರಥಮತಃ ಪ್ರಥಮಜಾತಫಲಸ್ವರೂಪೇನ ಖ್ರೀಷ್ಟೇನ, ದ್ವಿತೀಯತಸ್ತಸ್ಯಾಗಮನಸಮಯೇ ಖ್ರೀಷ್ಟಸ್ಯ ಲೋಕೈಃ|
កិន្ត្វេកៃកេន ជនេន និជេ និជេ បយ៌្យាយ ឧត្ថាតវ្យំ ប្រថមតះ ប្រថមជាតផលស្វរូបេន ខ្រីឞ្ដេន, ទ្វិតីយតស្តស្យាគមនសមយេ ខ្រីឞ្ដស្យ លោកៃះ។
കിന്ത്വേകൈകേന ജനേന നിജേ നിജേ പര്യ്യായ ഉത്ഥാതവ്യം പ്രഥമതഃ പ്രഥമജാതഫലസ്വരൂപേന ഖ്രീഷ്ടേന, ദ്വിതീയതസ്തസ്യാഗമനസമയേ ഖ്രീഷ്ടസ്യ ലോകൈഃ|
କିନ୍ତ୍ୱେକୈକେନ ଜନେନ ନିଜେ ନିଜେ ପର୍ୟ୍ୟାଯ ଉତ୍ଥାତୱ୍ୟଂ ପ୍ରଥମତଃ ପ୍ରଥମଜାତଫଲସ୍ୱରୂପେନ ଖ୍ରୀଷ୍ଟେନ, ଦ୍ୱିତୀଯତସ୍ତସ୍ୟାଗମନସମଯେ ଖ୍ରୀଷ୍ଟସ୍ୟ ଲୋକୈଃ|
ਕਿਨ੍ਤ੍ਵੇਕੈਕੇਨ ਜਨੇਨ ਨਿਜੇ ਨਿਜੇ ਪਰ੍ੱਯਾਯ ਉੱਥਾਤਵ੍ਯੰ ਪ੍ਰਥਮਤਃ ਪ੍ਰਥਮਜਾਤਫਲਸ੍ਵਰੂਪੇਨ ਖ੍ਰੀਸ਼਼੍ਟੇਨ, ਦ੍ਵਿਤੀਯਤਸ੍ਤਸ੍ਯਾਗਮਨਸਮਯੇ ਖ੍ਰੀਸ਼਼੍ਟਸ੍ਯ ਲੋਕੈਃ|
කින්ත්වේකෛකේන ජනේන නිජේ නිජේ පර්ය්යාය උත්ථාතව්යං ප්රථමතඃ ප්රථමජාතඵලස්වරූපේන ඛ්රීෂ්ටේන, ද්විතීයතස්තස්යාගමනසමයේ ඛ්රීෂ්ටස්ය ලෝකෛඃ|
கிந்த்வேகைகேந ஜநேந நிஜே நிஜே பர்ய்யாய உத்தா²தவ்யம்’ ப்ரத²மத: ப்ரத²மஜாதப²லஸ்வரூபேந க்²ரீஷ்டேந, த்³விதீயதஸ்தஸ்யாக³மநஸமயே க்²ரீஷ்டஸ்ய லோகை: |
కిన్త్వేకైకేన జనేన నిజే నిజే పర్య్యాయ ఉత్థాతవ్యం ప్రథమతః ప్రథమజాతఫలస్వరూపేన ఖ్రీష్టేన, ద్వితీయతస్తస్యాగమనసమయే ఖ్రీష్టస్య లోకైః|
กินฺเตฺวไกเกน ชเนน นิเช นิเช ปรฺยฺยาย อุตฺถาตวฺยํ ปฺรถมต: ปฺรถมชาตผลสฺวรูเปน ขฺรีษฺเฏน, ทฺวิตียตสฺตสฺยาคมนสมเย ขฺรีษฺฏสฺย โลไก: ฯ
ཀིནྟྭེཀཻཀེན ཛནེན ནིཛེ ནིཛེ པཪྻྱཱཡ ཨུཏྠཱཏཝྱཾ པྲཐམཏཿ པྲཐམཛཱཏཕལསྭརཱུཔེན ཁྲཱིཥྚེན, དྭིཏཱིཡཏསྟསྱཱགམནསམཡེ ཁྲཱིཥྚསྱ ལོཀཻཿ།
| کِنْتْویکَیکینَ جَنینَ نِجے نِجے پَرْیّایَ اُتّھاتَوْیَں پْرَتھَمَتَح پْرَتھَمَجاتَپھَلَسْوَرُوپینَ کھْرِیشْٹینَ، دْوِتِییَتَسْتَسْیاگَمَنَسَمَیے کھْرِیشْٹَسْیَ لوکَیح۔ |
kintvekaikena janena nije nije paryyaaya utthaatavya. m prathamata. h prathamajaataphalasvaruupena khrii. s.tena, dvitiiyatastasyaagamanasamaye khrii. s.tasya lokai. h|
Али сваки у свом реду: новина Христос; а потом они који вероваше Христу о Његовом доласку;
Ali svaki u svom redu: novina Hristos; a potom oni koji vjerovaše Hristu o njegovu dolasku;
Mme le fa go ntse jalo mongwe le mongwe o tlaa tsoga ka fa thulaganong: Keresete o tsogile pele; mme fa Keresete a bowa, batho botlhe ba gagwe ba tlaa rula.
Asi umwe neumwe padzoro rake; Kristu chibereko chekutanga, tevere avo vari vaKristu pakuuya kwake,
Asi mumwe nomumwe padzoro rake: Kristu chibereko chokutanga; ipapo paanouya, tevere vose vanova vake.
кийждо же во своем чину: начаток Христос, потом же Христу веровавшии в пришествии Его.
Toda vsak po svojem lastnem redu; prvenec Kristus, zatem tisti, ki so Kristusovi, ob njegovem prihodu.
Ali vsak v lastnem redu: prvina Kristus, za tem ti, kteri so Kristusovi v prihodu njegovem;
Nomba Lesa nakapundushenga muntu uliyense pacindi cakendi camwelela. Cakutanguna Lesa walapundusha Klistu cisepo citanshi, kayi Klistu akesa nakapundushe abo bashoma muliendiye.
laakiin mid kasta markiisa, Masiixa midhaha ugu horreeya, markaas kuwa Masiixana wakhtiga imaatinkiisa.
Mas cada uno en su orden: Cristo, las primicias; luego los que son de Cristo, en su venida.
Pero cada uno a su tiempo: Cristo como las primicias, y luego los que pertenecen a Cristo, cuando él venga.
Pero cada uno en su orden: Cristo las primicias, luego los que son de Cristo en su venida.
Pero cada uno en su orden: Cristo, el Primero, luego, los de Cristo, en su venida.
Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo en su venida.
Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
Pero cada uno en su orden correcto: Cristo las primicias; entonces aquellos que son de Cristo en su venida.
Pero cada uno por su orden: como primicia Cristo; luego los de Cristo en su Parusía;
Lakini kila moja katika mpango wake: Kristo, matunda ya kwanza, na kisha wale walio wa Kristo watafanywa hai wakati wa kuja kwake.
Lakini kila mmoja kwa mpango wake: Kristo kwanza, halafu wale walio wake Kristo wakati Kristo atakapokuja.
Lakini kila mmoja kwa wakati wake: Kristo, tunda la kwanza kisha, wale walio wake, wakati atakapokuja.
Men var och en i sin ordning: Kristus såsom förstlingen, därnäst, vid Kristi tillkommelse, de som höra honom till.
Hvar och en uti sin egen ordning; förstlingen Christus, sedan de som Christo tillhöra uti hans tillkommelse.
Men var och en i sin ordning: Kristus såsom förstlingen, därnäst, vid Kristi tillkommelse, de som höra honom till.
Datapuwa't ang bawa't isa'y sa kaniyang sariling katayuan; si Cristo ang pangunahing bunga; pagkatapos ay ang mga kay Cristo, sa kaniyang pagparito.
Ngunit ayon sa pagkakasunod-sunod ng bawat isa: Si Cristo, ang pangunahin sa mga bunga, at pagkatapos ang mga nakabilang kay Cristo ay bubuhaying muli sa kaniyang pagdating.
Vbvritola akin-akin v ninyigv turdw lo turrap sula svngriku: Kristo, mvnwngnga atukchochuk bvku; vbvrikunamv, ninyigv aarilo, ninyigvbv rinv vdwvku.
அவனவன் தன்தன் ஒழுங்கின்படியே உயிர்ப்பிக்கப்படுவான், முதற்பலனானவர் கிறிஸ்து; பின்பு அவர் வரும்போது அவருடையவர்கள் உயிர்ப்பிக்கப்படுவார்கள்.
ஆனால் ஒவ்வொருவரும் தங்களுக்குரிய ஒழுங்கு வரிசையின்படியே உயிருடன் எழுப்பப்படுவார்கள்: கிறிஸ்துவே முதற்கனி; அதற்குப் பின்பு அவர் மீண்டும் வரும்போது, அவருக்குரியவர்கள் உயிருடன் எழுப்பப்படுவார்கள்.
ప్రతి ఒక్కడూ తన తన వరుసలో బ్రతికించబడతారు. మొదట, అంటే ప్రథమ ఫలంగా క్రీస్తు, ఆ తరువాత క్రీస్తు వచ్చినపుడు ఆయనకు చెందినవారు బ్రతికించబడతారు.
Ka ko e tangata taki taha kotoa pē ʻi hono lakanga: ko e ʻuluaki fua ʻa Kalaisi; pea hoko mo kinautolu ʻoku ʻo Kalaisi, ʻi heʻene haʻu.
Her biri sırası gelince dirilecek: İlk örnek olarak Mesih, sonra Mesih'in gelişinde Mesih'e ait olanlar.
Nanso, biribiara bɛyɛ nnidiso nnidiso a Kristo na obedi kan, na sɛ Kristo di kan ba bio a, wɔn a wɔyɛ ne de no nso adi akyi.
Nanso, biribiara bɛyɛ nnidisoɔ nnidisoɔ a Kristo na ɔbɛdi ɛkan, na sɛ Kristo di ɛkan ba bio a, wɔn a wɔyɛ ne deɛ no nso adi akyire.
але кожен у своєму порядку: Христос – перший плід, а потім, коли Він повернеться, ті, хто Йому належить.
кожен у своєму порядку: пе́рвісток Христос, по́тім ті, що Христові, під час Його при́ходу.
Кожен своїм порядком: Первісток Христос, а потім Христові у приході Його.
लेकिन हर एक अपनी अपनी बारी से; पहला फल मसीह फिर मसीह के आने पर उसके लोग।
| ئەمما ھەممەيلەن ئۆز نۆۋەت-قاتارىدا تىرىلىدۇ؛ تۇنجى ھوسۇلنىڭ مېۋىسى بولغان مەسىھ بىرىنچى؛ ئىككىنچىلەر بولسا مەسىھنىڭ دۇنياغا قايتىپ كەلگىنىدە ئۆزىگە تەۋە بولغانلار. |
Амма һәммәйлән өз нөвәт-қатарида тирилиду; тунҗа һосулниң мевиси болған Мәсиһ биринчи; иккинчиләр болса Мәсиһниң дунияға қайтип кәлгинидә өзигә тәвә болғанлар.
Emma hemmeylen öz nöwet-qatarida tirilidu; tunji hosulning méwisi bolghan Mesih birinchi; ikkinchiler bolsa Mesihning dunyagha qaytip kelginide özige tewe bolghanlar.
Əmma ⱨǝmmǝylǝn ɵz nɵwǝt-ⱪatarida tirilidu; tunji ⱨosulning mewisi bolƣan Mǝsiⱨ birinqi; ikkinqilǝr bolsa Mǝsiⱨning dunyaƣa ⱪaytip kǝlginidǝ ɵzigǝ tǝwǝ bolƣanlar.
nhưng mỗi người theo thứ tự riêng của mình: Đấng Christ là trái đầu mùa; rồi tới ngày Đấng Christ đến, những kẻ thuộc về Ngài sẽ sống lại.
nhưng mỗi người theo thứ tự riêng của mình: Ðấng Christ là trái đầu mùa; rồi tới ngày Ðấng Christ đến, những kẻ thuộc về Ngài sẽ sống lại.
Sự sống lại diễn ra theo thứ tự: Chúa Cứu Thế sống lại trước hết, đến ngày Chúa tái lâm, những người thuộc về Ngài sẽ sống lại.
Looli umuunhu ghweeni mu mbombo ja mwene: Kilisite, imeke sa kwasia kange sino silikuvala vano va Kilisite vivombua vwumi unsiki ughwa kwasia kwa mwene.
Vayi kadika mutu mu yandi thangu: Klisto niandi wutheti mu fuluka mu babo; bosi batu bobo bavuiwulu kuidi Klisto mu thangu niandi kela kuiza.
Ṣùgbọ́n olúkúlùkù ènìyàn ní ipá tirẹ̀: Kristi àkọ́bí; lẹ́yìn èyí àwọn tí ó jẹ́ tí Kristi ni wíwá rẹ̀.
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