1-Corinthians 1:21
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
Sepse, duke qenë se nëpërmjet diturisë së Perëndisë bota nuk e njohu Perëndinë me urtinë e vet, Perëndisë i pëlqeu të shpëtojë ata që besojnë nëpërmjet marrëzisë së predikimit,
Bara na uyih vat nin jinjing nnin na una yinnin Kutellẹ ba, una poah Kutellẹ liburi nan nya tilalan nbellu nliru Kutelle kiti na lenge na iyinna.
| لِأَنَّهُ إِذْ كَانَ ٱلْعَالَمُ فِي حِكْمَةِ ٱللهِ لَمْ يَعْرِفِ ٱللهَ بِٱلْحِكْمَةِ، ٱسْتَحْسَنَ ٱللهُ أَنْ يُخَلِّصَ ٱلْمُؤْمِنِينَ بِجَهَالَةِ ٱلْكِرَازَةِ. |
| فَبِمَا أَنَّ الْعَالَمَ، فِي حِكْمَةِ اللهِ، لَمْ يَعْرِفِ اللهَ عَنْ طَرِيقِ الْحِكْمَةِ، فَقَدْ سُرَّ اللهُ أَنْ يُخَلِّصَ بِجَهَالَةِ الْبِشَارَةِ الَّذِينَ يُؤْمِنُونَ. |
| ܡܛܠ ܓܝܪ ܕܒܚܟܡܬܗ ܕܐܠܗܐ ܠܐ ܝܕܥ ܥܠܡܐ ܒܚܟܡܬܐ ܠܐܠܗܐ ܨܒܐ ܐܠܗܐ ܕܒܫܛܝܘܬܐ ܕܟܪܘܙܘܬܐ ܢܚܐ ܠܐܝܠܝܢ ܕܡܗܝܡܢܝܢ |
Արդարեւ՝ քանի աշխարհը իր իմաստութեամբ չճանչցաւ Աստուած՝ անոր իմաստութեան մէջ, Աստուած բարեհաճեցաւ քարոզութեան յիմարութեամբ փրկել անո՛նք՝ որ կը հաւատան.
সেয়ে ঈশ্বৰৰ নিজ জ্ঞানত যেতিয়া জনিলে যে জগতে নিজৰ জ্ঞানেৰে ঈশ্বৰক নাজানিলে, তেতিয়া প্রচাৰৰ মূর্খতাৰ দ্বাৰাই যি সকলে বিশ্বাস কৰে, সেই সকলক উদ্ধাৰ কৰাত ঈশ্বৰ সন্তুষ্ট হ’ল।
Allahın müdrikliyində dünya öz müdrikliyi ilə Allahı tanımadığı üçün Allah iman edənləri ağılsız sayılan vəz vasitəsilə xilas etməyə razı oldu.
No nyori kalewo mwor nyomka cheko nyombo kwama. La cho nyom kwama fiye kulen keret na cher nubo ne bilenkereu.
Ecen Iaincoaren sapientian munduac Iaincoa eçagutu eztuenaz gueroz haren sapientiatic, Iaincoaren placera içan da predicationearen erhogoaz sinhesten dutenén saluatzera.
Gode da dawa: sudafa gaguiba: le logo hamoi amane. Dunu ilisu asigi dawa: su amoga Gode Ea hou dawa: mu da hamedei. Ninia sia: da ‘gagaoui sia:’ dunu ilia dawa: lala. Be amo sia: ga, Gode da dafawaneyale dawa: su dunu gaga: ma: ne ilegei.
কারণ, ঈশ্বরের জ্ঞানে যখন জগত তার নিজের জ্ঞান দিয়ে ঈশ্বরকে জানতে পারে নি, তখন প্রচারের মূর্খতার মাধ্যমে বিশ্বাসকারীদের পাপ থেকে উদ্ধার করতে ঈশ্বরের সুবাসনা হল।
কারণ, যেহেতু ঈশ্বরের জ্ঞান অনুসারে জগৎ তার জ্ঞানে তাঁকে জানতে পারেনি, তাই যা প্রচারিত হয়েছিল সেই মূর্খতার মাধ্যমে যারা বিশ্বাস করে ঈশ্বর তাদের পরিত্রাণ দিতে প্রীত হলেন।
किजोकि ज़ैखन परमेशरेरे ज्ञानेरे मुताबिक दुनियां ज्ञान सेइं परमेशर न ज़ानो, त परमेशरे इन रोड़ू लग्गू, इस प्रचारेरे बेवकूफरे मुताबिक विश्वास केरनेबालन मुक्ति दे।
मैं ऐसा इस तांई बोलदा है क्योंकि परमेश्वरे समझदारिया ला ऐ फेसला लिया की इस संसारे दे लोक अपणी काबलियता ला उसयो नी जाणी सकदे न, इस तांई परमेश्वर उना जो बचादां जड़े शुभसमाचार पर भरोसा करदे न जिदा असां प्रचार करदे न, चाहे कोई भरोसा नी करणे बाला बोले की ऐ मुर्खता दियां गल्लां न।
କାୟ୍ତାକ୍ବଃଲେକ୍ ଇସ୍ୱରାର୍ ଗିଆନ୍ ଜାଣାହଃଳି ରିଲେକ୍ ହେଁ ଜଃଗତ୍ ନିଜାର୍ ଗିଆନେ ଇସ୍ୱର୍କେ ନଃଜାଣ୍ଲାକ୍ ଇସ୍ୱର୍ ବଃକୁଆ ହାଣେ ବିସ୍ୱାସ୍ କଃଲେକ୍ ମୁକ୍ତି ହାଉତାର୍ ସେରି ଇସ୍ୱର୍ ତିର୍ କଃଲା ଆଚେ ।
Datsnatsi ashuwots bo took danitelefon Ik'o danosh bo falawok'o Ik'o b́ danon boats is'k'rere, ernmó dárok'o taaweyiru no nodaniru doo shishiy keewon amanituwots bo kashituwok'o Ik' shún wotere.
Du gbugbu ni wur wah ni drima anato Irji na wu Irji a sisuron ni biwa da a kpaba u ba kpayem niw-u ninko wotamba wa bla wa'azi
Защото, понеже в Божията мъдра наредба светът с мъдростта си не позна Бога, благоволи Бог чрез глупостта на това, което се проповядва, да спаси вярващите.
Sanglit ang kaalam niining kalibotana wala makaila sa Dios, gikahimut-an sa Dios ang pagluwas niadtong mituo kaniya pinaagi sa kabuang nga pagsangyaw.
Kay sanglit ang kalibutan pinaagi sa kaalam niini wala man moila sa Dios diha sa iyang kaalam, gikahimut-an sa Dios pinaagi sa kaboang sa atong ginawali ang pagluwas kanila nga nagatoo.
ᎤᏁᎳᏅᎯᏰᏃ ᎠᏏᎾᏌᏂᏳ ᎨᏒ ᏥᏄᏩᏂᏌᏁ ᎡᎶᎯ ᎠᏂᏏᎾᏌᏅ ᎠᏅᏗᏍᎬ ᎤᏁᎳᏅᎯ ᏂᎬᏩᎦᏔᎲᎾ ᏥᎨᏎᎢ, ᎤᏁᎳᏅᎯ ᎣᏏ ᎤᏰᎸᏁ ᎠᎵᏍᎦᏁᏛ ᎠᎵᏥᏙᏗ ᎨᏒ ᎤᏮᏙᏗᏱ ᏧᏍᏕᎸᏗᏱ ᎠᏃᎯᏳᎲᏍᎩ.
Tsono poti mwa nzeru za Mulungu dziko lapansi mu nzeru zake silinamudziwe Iye, Mulungu amakondweretsedwa kuti kudzera mu chopusa cha zomwe zinalalikidwa apulumutse iwo amene akhulupirira.
Khawmdek khyanga ksingnak üng Pamhnam cun ksing lü am ng’yah. Ak’anga ngthukhyü ami ti cun pyen lü jum ti cun Pamhnam naw küikyan ve.
Sithaw palunghahaih loe long palunghahaih mah pha thai ai pongah, long palunghahaih hoiah Sithaw panoek thai ai, Sithaw mah loe kamthu tamthanglok taphonghaih rang hoiah tanghaih tawn kaminawk pahlong hanah koeh.
Pathen kah cueihnah neh ana khueh parhi te Diklai loh Pathen te cueihnah neh ana ming moenih. Pathen long tah olhoe kah angnah lamloh aka tangnah rhoek te khang ham a lungtlun.
Pathen kah cueihnah neh ana khueh parhi te diklai loh Pathen te cueihnah neh ana ming moenih. Pathen long tah olhoe kah angnah lamloh aka tangnah rhoek te khang ham a lungtlun.
Khawsa a cyihnaak ve khawmdek cyihnaak ing ama pha dawngawh amah ce am sim thai hy, qawnaak awi khypyinaak ak caming ak cangnaak thlangkhqi hul na a awmnaak awh Khawsa taw ak kaw zeel hy.
Banghangziam cile leitung mite in pilna taw Pathian a heak ngawl zawk ciang, Pathian i pilna sung ah mawmawtna thu pualakna a um te ngum tu in Pathian a lungkim hi.
Pathen in Achihna a vannoiyin mihem chihnaa Ama ahetdoh lou dingu ahi ti amu jeh a, angol ho thusei banga kathuseiyu hin atahsan ho ahuhhing nadinga amanchah ahi.
Talaivan lungangnae lahoi Cathut a panue thai awh hoeh dawkvah, Cathut ni pâpho e pathunae lawk lahoi ka yuem e naw rungngang hane a ngainae ao.
世人凭自己的智慧，既不认识 神， 神就乐意用人所当作愚拙的道理拯救那些信的人；这就是 神的智慧了。
世人憑自己的智慧，既不認識上帝，上帝就樂意用人所當作愚拙的道理拯救那些信的人；這就是上帝的智慧了。
既然上帝在他的智慧中允许世界在其智慧中不认识上帝，这是神的恩典计划，通过这愚昧的好消息，那些相信他的人将得到拯救。
因為世人沒有憑自己的智慧，認識天主，天主遂以自己的智慧，決意以愚妄的道理來拯救那些相信的人。
Nti yalutite lunda lwa Akunnungu, ŵandu ŵa pachilambo ngakukombola kwamanyilila Akunnungu kwa lunda lwao achinsyene. Nambo Akunnungu ŵasachile kwakulupusya ŵandu ŵakwakulupilila kwa litala lya utenga utukwalalichila, aula waukuoneka uli uloŵelo kwa aŵala ŵaali ni lunda lwa chiundu.
⳿ⲉⲡⲓⲇⲏ ⲅⲁⲣ ϧⲉⲛ ϯⲥⲟⲫⲓ⳿ⲁ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲙⲡⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲥⲟⲩⲉⲛ ⲫϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲥⲟⲫⲓ⳿ⲁ ⲁϥϯⲙⲁϯ ⳿ⲛϫⲉ ⲫϯ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲙⲉⲧⲥⲟϫ ⳿ⲛⲧⲉ ⲡⲓϩⲓⲱⲓϣ ⳿ⲉⲛⲟϩⲉⲙ ⳿ⲛⲛⲏⲉⲑⲛⲁϩϯ.
ⲉⲡⲉⲓⲇⲏ ⲅⲁⲣ ϩⲛ ⲧⲥⲟⲫⲓⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲙⲡⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲥⲟⲩⲛ ⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲛ ⲧⲥⲟⲫⲓⲁ ⲁϥⲣϩⲛⲁϥ ⲇⲉ ⲛϭⲓ ⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲩϫⲉ ⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ϩⲓⲧⲛ ⲧⲙⲛⲧⲥⲟϭ ⲙⲡⲧⲁϣⲉⲟⲉⲓϣ
ⲉⲡⲉⲓⲇⲏ ⲅⲁⲣ ϩⲛ̅ⲧⲥⲟⲫⲓⲁ ⲙ̅ⲡⲛⲟⲩⲧⲉ ⲙ̅ⲡⲉⲡⲕⲟⲥⲙⲟⲥ ⲥⲟⲩⲛ̅ⲡⲛⲟⲩⲧⲉ ϩⲓⲧⲛ̅ⲧⲥⲟⲫⲓⲁ. ⲁϥⲣ̅ϩⲛⲁϥ ⲇⲉ ⲛ̅ϭⲓⲡⲛⲟⲩⲧⲉ ⲉⲧⲟⲩϫⲉⲛⲉⲧⲡⲓⲥⲧⲉⲩⲉ ϩⲓⲧⲛ̅ⲧⲙⲛ̅ⲧⲥⲟϭ ⲙ̅ⲡⲧⲁϣⲉⲟⲉⲓϣ.
ⲈⲠⲒⲆⲎ ⲄⲀⲢ ⲈⲂⲞⲖ ϦⲈⲚϮⲤⲞⲪⲒⲀ ⲚⲦⲈⲪⲚⲞⲨϮ ⲘⲠⲈ ⲠⲒⲔⲞⲤⲘⲞⲤ ⲤⲞⲨⲈⲚ ⲪⲚⲞⲨϮ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲤⲞⲪⲒⲀ ⲀϤϮⲘⲀϮ ⲚϪⲈⲪⲚⲞⲨϮ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ϮⲘⲈⲦⲤⲞϪ ⲚⲦⲈⲠⲒϨⲒⲰⲒϢ ⲈⲚⲞϨⲈⲘ ⲚⲚⲎ ⲈⲐⲚⲀϨϮ.
Doista, kad svijet u mudrosti Božjoj Boga ne upozna mudrošću, svidjelo se Bogu ludošću propovijedanja spasiti vjernike.
Nebo když v moudrosti Boží svět nepoznal skrze moudrost Boha, zalíbilo se Bohu skrze bláznové kázaní spasiti věřící,
Nebo když v moudrosti Boží svět nepoznal skrze moudrost Boha, zalíbilo se Bohu skrze bláznové kázaní spasiti věřící,
A protože přemoudřelému světu nestačily projevy Boží moudrosti k poznání Boha, rozhodl se Bůh zachránit ty, kdo mu uvěří, „pošetilým“kázáním.
Thi efterdi Verden ved sin Visdom ikke erkendte Gud i hans Visdom, behagede det Gud ved Prædikenens Dårskab at frelse dem, som tro,
Thi efterdi Verden ved sin Visdom ikke erkendte Gud i hans Visdom, behagede det Gud ved Prædikenens Daarskab at frelse dem, som tro,
Thi efterdi Verden ved sin Visdom ikke erkendte Gud i hans Visdom, behagede det Gud ved Prædikenens Daarskab at frelse dem, som tro,
ଏ ଜଗତର୍ ଲକ୍ମନ୍ ତାକର୍ ଚାଲାକିସଙ୍ଗ୍ ପର୍ମେସର୍କେ ନ ଜାନତ୍ ବଲି, ସେ ନିଜର୍ ଗିଆନ୍ ଇସାବେ ଟିକ୍କଲା । ଆମେ ଜାନାଇବା ବିସଇ ଜନ୍ଟା କି କାଇ ମୁଲିଅ ନାଇ ବଲି ଲକ୍ମନ୍ କଇବାଇ, ସେଟା ବିସ୍ବାସ୍ କର୍ବା ଲକ୍ମନ୍କେ ମୁକ୍ତି ଦେବାକେ ପର୍ମେସର୍ ସାର୍ଦା ଅଇଲା ।
Nyasaye nochano gi riekone ni piny ok nyal ngʼeyo Kristo gi riekone owuon, to nochano mana ni kuom fuwo mar wach mwalandoni ema owarogo joma oyie.
Nkaambo nyika mubusongo bwayo teyakamuziba Leza, Leza wakabotelwa kuti afutule abo basyoma kwiinda mubufubafuba bwakukambawuka.
Want nademaal, in de wijsheid Gods, de wereld God niet heeft gekend door de wijsheid, zo heeft het Gode behaagd, door de dwaasheid der prediking, zalig te maken, die geloven;
Want daar volgens het bestel van Gods wijsheid de wereld niet door de wijsheid tot de kennis van God is gekomen, zo heeft het God behaagd, de gelovigen zalig te maken door de dwaasheid der prediking.
Want nademaal, in de wijsheid Gods, de wereld God niet heeft gekend door de wijsheid, zo heeft het Gode behaagd, door de dwaasheid der prediking, zalig te maken, die geloven;
For since in the wisdom of God the world did not know God through its wisdom, it pleased God through the foolishness of preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.
For, since in the wisdom of God, the world, by its wisdom, knew not God, it has pleased God, through the foolishness of what is preached, to save those who believe.
For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.
For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.
For since, in the wisdom of God, the world through its wisdom did not know God, it pleased God through the foolishness of our proclamation to save those who believe.
For the world did not know God through wisdom, and so, in the wisdom of God, it pleased God to accomplish the salvation of believers, through the foolishness of our preaching.
For since, in the wisdom of God, the world by wisdom has not known God, God has been pleased by the foolishness of the preaching to save those that believe.
For seeing that in the wisdom of God the world, by wisdom, knew not God, it pleased God, by the foolishness of our preaching, to save them that believe.
For since, in the wisdom of God, the world through its ‘wisdom’ did not get to know God, it pleased God to save the believing ones through the ‘foolishness’ of what was preached—
Since God in his wisdom allowed the world in its wisdom not to know God, it was God's gracious plan that by the foolishness of the good news those who trusted in him would be saved.
For seeing the worlde by wisedome knewe not God in the wisedome of GOD, it pleased God by the foolishnesse of preaching to saue them that beleeue:
For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.
for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For, since in the wisdom of God the world by it's wisdom knew not God, it pleased God by what they called the folly of preaching to save those that believe.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after that in the wisdom of YHWH the world by wisdom knew not YHWH, it pleased YHWH by the foolishness of preaching to save them that believe.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For seeing in the wisdom of God the world through the wisdom did not know God, it pleased God through the foolishness of the preaching to save those believing.
For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
For since, in the wisdom of God, the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save those who believe;
For since the world, in God’s wisdom, did not by its philosophy learn to know God, God saw fit, by the “folly” of our proclamation, to save those who believe in Christ!
For since the world, in God’s wisdom, did not by its philosophy learn to know God, God saw fit, by the ‘folly’ of our proclamation, to save those who believe in Christ!
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God’s good pleasure through the foolishness of the preaching to save them that believe.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased—through the foolishness of the thing proclaimed, to save them that believe.
Since for in the wisdom of God not knew the world through the wisdom God, was pleased God through the foolishness of the proclamation to save those believing;
since for in/on/among the/this/who wisdom the/this/who God no to know the/this/who world through/because of the/this/who wisdom the/this/who God to delight the/this/who God through/because of the/this/who foolishness the/this/who preaching to save the/this/who to trust (in)
For inasmuch as in the wisdom of Aloha, the world by wisdom hath not known Aloha, it hath pleased Aloha, by the foolishness of preaching, to save them who believe.
For in the wisdom of God, because the world by wisdom knew not God, it pleased God, by the foolishness of preaching, to quicken them who believe.
God, acting very wisely, made it impossible for unbelievers to know God by doing what they thought was [IRO] wise. Instead, he was happy to save those who trust [in Christ] as the result of their hearing [the message that] was proclaimed to them, a message that others consider to be foolish.
For since the world, in God’s wisdom, did not by its philosophy learn to know God, God saw fit, by the ‘folly’ of our proclamation, to save those who believe in Christ!
For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
Since the world in its wisdom did not know God, it pleased God through the foolishness of preaching to save those who believe.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the proclaiming to save those who believe.
For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the proclaiming to save those who believe.
For the world in wisdom of God knewe not God bi wisdom, it pleside to God, bi foli of prechyng, `to maken hem saaf that bileueden.
for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.
Ĉar pro tio, ke en la saĝeco de Dio la mondo per sia saĝeco ne konis Dion, bonvolis Dio per la malsaĝeco de la prediko savi la kredantojn.
Esi xexea me metsɔ eya ŋutɔ ƒe nunya dze si Mawu le Mawu ƒe nunya me o ŋuti la, edze Mawu ŋu be yeato gbeƒãɖeɖe bometsinya me axɔ ame siwo axɔ ase la.
Sillä että Jumalan viisaudessa ei maailma tuntenut Jumalaa viisauden kautta, niin kelpasi Jumalalle tyhmän saarnan kautta niitä vapahtaa, jotka sen uskovat,
Sillä kun, Jumalan viisaudesta, maailma ei oppinut viisauden avulla tuntemaan Jumalaa, niin Jumala näki hyväksi saarnauttamansa hullutuksen kautta pelastaa ne, jotka uskovat,
Want aangezien in de wijsheid Gods de wereld door de wijsheid God niet heeft gekend, zoo heeft het Gode behaagd door de dwaasheid der prediking te behouden die gelooven.
Car le monde, avec sa sagesse, n'ayant pas connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
En effet, puisque, dans la sagesse de Dieu, le monde n'a pas connu Dieu, Dieu a voulu, par la folie de la prédication, sauver ceux qui croient.
Car, puisque, dans la sagesse de Dieu, le monde, par la sagesse, n’a pas connu Dieu, il a plu à Dieu, par la folie de la prédication, de sauver ceux qui croient;
Car puisqu'en la sapience de Dieu, le monde n'a point connu Dieu par la sagesse, le bon plaisir de Dieu a été de sauver les croyants par la folie de la prédication.
En effet, puisque, dans la sagesse de Dieu, le monde, par sa sagesse, n’a pas connu Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Car puisque le monde, avec sa sagesse, n’a point connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Car le monde, avec sa sagesse, n’ayant pas connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Car le monde, avec sa sagesse, n'ayant pas su connaître Dieu dans la sagesse de ses autres, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Car, tandis que le monde, par cette sagesse, n'a point connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver les croyants par la folie de la prédication.
Car, comme dans la sagesse de Dieu le monde n'a pas reconnu Dieu par la sagesse, Dieu a jugé bon de sauver les croyants par la folie de la prédication,
Puisque Dieu a permis, dans sa sagesse, que le monde ne parvînt pas avec sa philosophie à le connaître, il a bien voulu par une prédication appelée folie, sauver les croyants:
Car, puisque le monde, avec sa sagesse, n'a pas connu Dieu dans la sagesse de Dieu, il a plu à Dieu de sauver ceux qui croient, par la folie de notre prédication.
Xoossa eratethafe dendidayssan alamey ba eratetha giddon Xoossu eroy xoonin sabako eeyatethan ammanizayta ashshanas Xoossa shene gidides.
Da, wo Gott seine Weisheit kundtat, hat die Welt Gott nicht erkannt mit ihrer Weisheit. Darum hat es Gott gefallen, durch eine Predigt, die der Welt als Torheit gilt, zum Heil zu führen alle, die ihr glauben.
Nachdem die Welt Gott in der Weisheit Gottes mit ihrer Weisheit nicht erkannte, hat es Gott gefallen, gerade durch die Torheit der Predigt die, die da glauben wollen, zu retten.
Denn sintemal in der Weisheit Gottes die Welt durch die Weisheit Gott nicht erkannte, so gefiel es Gott wohl, durch die Torheit der Predigt die Glaubenden zu erretten;
Denn weil ja in der Weisheit Gottes die Welt durch die Weisheit Gott nicht erkannte, so gefiel es Gott wohl, durch die Torheit der Predigt die Glaubenden zu erretten;
Nämlich: da unter der Weisheit Gottes die Welt Gott nicht erkannte durch die Weisheit, so beschloß Gott durch die Thorheit der Verkündigung zu erretten die Glaubenden.
Denn dieweil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott wohl, durch törichte Predigt selig zu machen die, so daran glauben,
Denn dieweil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott wohl, durch törichte Predigt selig zu machen die, so daran glauben.
Weil nämlich die Welt da, wo Gottes Weisheit tatsächlich vorlag, Gott vermittelst ihrer Weisheit nicht erkannte, hat es Gott gefallen, durch die Torheit der Predigt die zu retten, welche Glauben haben.
Denn weil die Welt durch ihre Weisheit Gott in seiner Weisheit nicht erkannte, gefiel es Gott, durch die Torheit der Predigt diejenigen zu retten, welche glauben.
Denn weil die Welt durch ihre Weisheit Gott in der Weisheit Gottes nicht erkannte, hat es Gott gefallen, durch die Predigt
Nĩgũkorwo Ngai na ũndũ wa ũũgĩ wake nĩonire atĩ andũ a thĩ ĩno na ũũgĩ wao matikaamũmenya, akĩona kwagĩrĩire ahũthĩre maũndũ ma ũrimũ marĩa tũhunjagia nĩgeetha ahonokie arĩa mamwĩtĩkagia.
Ha sa7aa asay bantta cinccatethan Xoossaa eronna mela ba cinccatethan diggidi, eeyatethan taybettiya, nuuni odiya qaalan ammaneyssata ashshanaw Xoossaa shene gidis.
Kelima bi nisaaliba leni bi ya yanfoceli naa fidi ki bandi U Tienu leni wan doagidi o yanfuoma maama. Lanwani U Tienu den jagi ke o baa faabi yaaba n daani leni o laabaalihamo wangima yaama n tie nani mi yanluoma yeni.
Kelima, nani ŋanduna yeni o yanfuocema ki bandi U Tienu yeni U Tienu yanfuoma, li tua U Tienu po yanbuama i, ke wan faabi yaaba n dugi o po yeni mi gaadmaama.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
Διότι επειδή εν τη σοφία του Θεού ο κόσμος δεν εγνώρισε τον Θεόν διά της σοφίας, ηυδόκησεν ο Θεός διά της μωρίας του κηρύγματος να σώση τους πιστεύοντας.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμοσ δια τησ σοφιασ τον θεον ευδοκησεν ο θεοσ δια τησ μωριασ του κηρυγματοσ σωσαι τουσ πιστευοντασ
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ ˚Θεοῦ, οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν ˚Θεόν, εὐδόκησεν ὁ ˚Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας·
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμος δια της σοφιας τον θεον ευδοκησεν ο θεος δια της μωριας του κηρυγματος σωσαι τους πιστευοντας
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.
ଇସ୍ପର୍ ମେଁନେ ମ୍ନାଗିଆନ୍ରେ ଆର୍ମେ ବକେ ଜେ ଦର୍ତନି ନିଜେନେ ଗିଆନ୍ ଏତେ ଇସ୍ପର୍କେ ମ୍ୟା ଆୟା ଣ୍ଡୁ । ବିନ୍ ପାକା କେଲା ନେ ବାସଙ୍ଗ୍ ନେମ୍ୟାଃକ୍ନେ ବ୍ନାଲିର୍ ଆଣ୍ଡେଙ୍ଗ୍ ଦଦ୍ୟା ସାମୁଆଁରେ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍ମ୍ୟାକ୍ନେ ରେମୁଆଁଇଂକେ ଉଦାର୍ ଆଡିଙ୍ଗ୍ନେସା ଇସ୍ପର୍ ଇକ୍ଚା ଡିଙ୍ଗ୍ବଗେ ।
કેમ કે જયારે ઈશ્વરે પોતાના જ્ઞાન પ્રમાણે નિર્માણ કર્યું હતું તેમ જગતે પોતાના જ્ઞાન વડે ઈશ્વરને ઓળખ્યા નહિ, ત્યારે જગત જેને મૂર્ખતા ગણે છે તે સુવાર્તા પ્રગટ કરવા દ્વારા વિશ્વાસ કરનારાઓનો ઉદ્ધાર કરવાનું ઈશ્વરને પસંદ પડયું.
Se sak fè, moun k'ap viv dapre lide ki nan lemonn lan, avèk tout bon konprann yo, yo pa kapab rekonèt Bondye kote Bondye ap fè wè bon konprann li. Se poutèt sa, Bondye deside delivre tout moun ki kwè nan pawòl moun fou n'ap anonse a.
Paske akoz nan sajès Bondye, lemond ak sajès pa li pa t vin konnen Bondye. Konsa, Bondye te byen kontan selon foli a mesaj ki te preche a, pou sove sila ki kwè yo.
क्यूँके परमेसवर नै यो आच्छा लाग्या के दुनिया के माणस अपणे ज्ञान कै मुताबिक परमेसवर ताहीं न्ही जाण सकै, तो उसनै म्हारे जरिये सुसमाचार के प्रचार ताहीं इस्तमाल करया, ताके उन माणसां नै बचा सकै जिननै उसपै बिश्वास करया सै, पर कुछ लोग्गां नै इस ताहीं बेकूफी समझा।
Gama tun da a cikin hikimar Allah, duniya a cikin hikimarta ba tă san shi ba, Allah ya ji daɗin ceton waɗanda suka ba da gaskiya ta wurin wautar wa’azin bishara.
Tunda duniya cikin hikimarta bata san Allah ba, ya gamshi Allah ta wurin wautar wa'azi ya ceci masu bada gaskiya.
No ka mea, i ke akamai o ke Akua, aole i ike aku ko ke ao nei i ke Akua, ma ko lakou naauao ana; alaila manao iho la ke Akua, ma ka lapuwale o ka haiolelo ana, e hoola i ka poe manaoio.
| כי אלוהים, בחכמתו הרבה, מנע בעד העולם מלהיוושע באמצעות גאוניות אנושית, ואז בא והושיע את כל מי שהאמין בבשורתו, שהעולם כינה”מטופשת“. |
| כי אחרי אשר בחכמת האלהים לא ידע העולם את האלהים בחכמה היה רצון לפניו להושיע בסכלות הקריאה את המאמינים׃ |
क्योंकि जब परमेश्वर के ज्ञान के अनुसार संसार ने ज्ञान से परमेश्वर को न जाना तो परमेश्वर को यह अच्छा लगा, कि इस प्रचार की मूर्खता के द्वारा विश्वास करनेवालों को उद्धार दे।
अपने ज्ञान के अनुसार परमेश्वर ने यह असंभव बना दिया कि मानव अपने ज्ञान के द्वारा उन्हें जान सके, इसलिये परमेश्वर को यह अच्छा लगा कि मनुष्यों के अनुसार मूर्खता के इस संदेश के प्रचार का उपयोग उन सबके उद्धार के लिए करें, जो विश्वास करते हैं.
Mert miután a világ bölcsessége által nem ismerte fel Istent a maga bölcsességében, úgy tetszett Istennek, hogy az igehirdetés bolondsága által tartsa meg a hivőket.
Mert minekutána az Isten bölcseségében nem ismerte meg a világ a bölcseség által az Istent, tetszék az Istennek, hogy az igehirdetés bolondsága által tartsa meg a hívőket.
Því að Guð kom því svo fyrir af visku sinni að menn gætu aldrei fundið hann með mannlegri snilli. Síðan greip hann sjálfur inn í og frelsaði alla þá sem trúðu boðskap hans, sem heimurinn telur heimskulegt þvaður.
Ma ebe ọ bụ site nʼamamihe nke Chineke, ụwa enweghị ike ịmata Chineke site na amamihe nke ya, ọ dị Chineke ezi mma isite nʼoziọma nke a na-ekwusa nke ndị mmadụ na-akpọ ihe nzuzu zọpụta ndị kweere.
Yantangay ta iti kinasirib ti lubong ket saanna nga am-ammo ti Dios, naay-ayo ti Dios babaen iti minamaag a panangaskasaba tapno maisalakan dagiti mamati.
Karena bagaimanapun pandainya manusia, ia tidak dapat mengenal Allah melalui kepandaiannya sendiri. Tetapi justru karena Allah bijaksana, maka Ia berkenan menyelamatkan orang-orang yang percaya kepada-Nya melalui berita yang kami wartakan yang dianggap omong kosong oleh dunia.
Karena Allah dalam kebijaksanaan-Nya mengizinkan dunia dalam kebijaksanaannya menjadi tidak mengenal Allah, adalah rencana Allah yang murah hati yaitu dengan kebodohan dari kabar baiklah mereka yang percaya kepada-Nya akan diselamatkan.
Oleh karena dunia, dalam hikmat Allah, tidak mengenal Allah oleh hikmatnya, maka Allah berkenan menyelamatkan mereka yang percaya oleh kebodohan pemberitaan Injil.
Sebab inilah yang diinginkan Allah dengan hikmat-Nya: Supaya orang-orang di dunia tidak dapat mengenal Allah melalui ilmu mereka sendiri. Karena itu, Allah berkenan menggunakan pemberitaan Kabar Baik— yang mereka anggap bodoh— untuk menyelamatkan orang-orang yang percaya.
Kupuma uunkumbigulu nikulyo lakwe shaeumulengile Itunda, aeyemunonee tunda kuupungu wao nuautananti nsoko waagune awa niakuhuela.
Perciocchè, poichè nella sapienza di Dio, il mondo non ha conosciuto Iddio per la sapienza, è piaciuto a Dio di salvare i credenti per la pazzia della predicazione.
Poiché, infatti, nel disegno sapiente di Dio il mondo, con tutta la sua sapienza, non ha conosciuto Dio, è piaciuto a Dio di salvare i credenti con la stoltezza della predicazione.
Poiché, visto che nella sapienza di Dio il mondo non ha conosciuto Dio con la propria sapienza, è piaciuto a Dio di salvare i credenti mediante la pazzia della predicazione.
Usuro urusa Ugomo Asere anu uneē wa tāme Ugomo Asere anyimo uzati urusa uwome, usuro ani me, Asere mā zauka makuri ma buri an de sa wa kabi tize ti kudura a hira ameme usuro uguna utize ti me me ti ronta ti ge be sa ahiraa kasi ibabbana ini
世は己の智慧をもて神を知らず（これ神の智慧に適へるなり）この故に神は宣教の愚をもて、信ずる者を救ふを善しとし給へり。
この世は、自分の知恵によって神を認めるに至らなかった。それは、神の知恵にかなっている。そこで神は、宣教の愚かさによって、信じる者を救うこととされたのである。
事実、この世が自分の知恵によって神を知ることがないのは、神の知恵によるのです。それゆえ、神はみこころによって、宣教のことばの愚かさを通して、信じる者を救おうと定められたのです。
蓋世[の人]は其智恵を以て、神の全智[の業]に於て神を認めざりしかば、神は宣教の愚を以て信者を救ふを善しとし給へり。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଇସ୍ୱରନ୍ ଆ ବୁଡ୍ଡି ଗିୟ୍ତାଏନ୍ ଜନଙ୍ଡେନ୍, ଜଗତନ୍ ଆ ମନ୍ରାଜି ଆ ବୁଡ୍ଡିଞ୍ଜି ବାତ୍ତେ ଇସ୍ୱରନ୍ଆଡଙ୍ ଜନାଲେ ଅଃର୍ରପ୍ତିଲଜି, ତିଆସନ୍ ଇନ୍ଲେନ୍ ଏରପ୍ପୁଙ୍ବର୍ତାଞନ୍ ଆ ଉଲ୍ଲୁବର୍ ଅମ୍ଡଙ୍ଡାଲେ ଆଡର୍ତନେଞ୍ଜି ଆ ମନ୍ରାଜିଆଡଙ୍ ଅନୁରନ୍ ତନିୟନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ଲଡଜେନ୍ ।
Pa ri retaꞌmabꞌal ri Dios, xubꞌan chike ri winaq aꞌjuwachulew chi man xketaꞌmaj ta uwach rukꞌ ri ketaꞌmabꞌal, xane xuꞌkolo rukꞌ ri tzij ri xkikojo are xtzijox chike.
Anumzamofo antahintahimo'a ama hu'negenokino, zamatrege'za ama mopafi vahe'mo'za zamagra'a antahi'zantetira Agrira antahi amara nosaze. Hianagi Anumzamo'a musema nehiana, vahe'mo'za neginagi naneke hu'za nehaza nanekema huama hunke'za zamentinti nehaza vahe zmahoneke.
ಈ ಪ್ರಪಂಚವು ತನ್ನ ಜ್ಞಾನದ ಮೂಲಕ ದೇವರನ್ನು ಅರಿತುಕೊಳ್ಳಲಿಲ್ಲ; ಆದ್ದರಿಂದ ದೇವರ ಜ್ಞಾನದಿಂದ, ನಂಬಿದವರನ್ನು ಪ್ರಸಂಗದ ಬುದ್ದಿಹೀನತೆಯಿಂದ ರಕ್ಷಿಸುವುದು ದೇವರಿಗೆ ಮೆಚ್ಚುಗೆಯಾಯಿತು.
ಲೋಕವು ತನ್ನ ಜ್ಞಾನದಿಂದ ದೇವರನ್ನು ತಿಳಿದುಕೊಳ್ಳದೆ ಹೋದದ್ದರಿಂದ; ಮೂರ್ಖತನವೆನಿಸಿಕೊಂಡಿರುವ ನಮ್ಮ ಬೋಧನೆಯ ಮೂಲಕ ನಂಬುವವರನ್ನು ರಕ್ಷಿಸುವುದು ದೇವರಿಗೆ ಹಿತವೆಂದು ತೋರಿತು.
Okwambila insi inu nibha nobhwengeso bhwayo itamumenyele Nyamuanga, jabhee ja bhwana ku Nyamuanga kubhumumu bhwebhwe obhwokulasha koleleki okuchungula bhanu abhekilisha.
Ukhuhuma nkhelunga khevile mu ndokhala lwa kyene savamanye uNguluve mbu khonyofu vwa vene uvwa khulumbelela nu khuvapokha vavo vikhwedekha.
Tangu dunia iyele mu hekima ya muene yammanyililepi K'yara, yampendisi K'yara mu ujinga wa bhene wa kuhubiri ili kuokola bhala bhabhiamini.
하나님의 지혜에 있어서는 이 세상이 자기 지혜로 하나님을 알지 못하는 고로 하나님께서 전도의 미련한 것으로 믿는 자들을 구원하시기를 기뻐하셨도다
하나님의 지혜에 있어서는 이 세상이 자기 지혜로 하나님을 알지 못하는고로 하나님께서 전도의 미련한 것으로 믿는 자들을 구원 하시기를 기뻐하셨도다
Tuh ke lalmwetmet lun God, El oru tuh mwet uh in tia ku in etal ke lalmwetmet lalos sifacna. A El sulela in molela mwet su lulalfongi ke kas in luti lasr ma pangpang “kas lalfon.”
Kuzwila uko inkanda kena ivena maano akwi ziva Ireeza, ku va sangisi Ireeza chavo ziholeluli va sena va vena maano a ku ruta za ku lukulula avo va zumina.
| خودا بە دانایی خۆی، مەبەستی بوو کە خەڵک بیناسێت، نەک لە ڕێگەی دانایی جیهانەوە، بەڵکو خودا ویستی لە ڕێگەی مزگێنییەوە باوەڕداران ڕزگار بکات، ئەو مزگێنییەی خەڵکانێک بە گێلایەتی دەزانن. |
ଇଚିହିଁ ମାହାପୂରୁତି ବୁଦି ତ଼ଞ୍ଜାଆ଼ହାମାଚି ଜିକେଏ ଦାର୍ତି ଜାହାରା ବୁଦିତଲେ ମାହାପୂରୁଇଁ ପୁନାଆତାକି ମା଼ମ୍ବୁ ୱେ଼କ୍ହାମାନି କାତା ଉଜେଏତାୟି, ଆ଼ତିଜିକେଏ ନାମୁ ଗାଟାରାଇଁ ଗେଲ୍ପାଲିତାକି ମାହାପୂରୁ ଅଣ୍ପିତେସି ।
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam prædicationis salvos facere credentes.
nam quia in Dei sapientia non cognovit mundus per sapientiam Deum placuit Deo per stultitiam praedicationis salvos facere credentes
Nam quia in Dei sapientia non cognovit mundus per sapientiam Deum: placuit Deo per stultitiam praedicationis salvos facere credentes.
Jo kad pasaule caur savu gudrību Dievu neatzina Dieva gudrībā, tad Dievam ir paticis, caur ģeķīgu sludināšanu ticīgos darīt svētus.
Pamba te lokola, kati na bwanya ya Nzambe, mokili etikalaki te koyeba Nzambe na nzela ya bwanya na yango, yango wana Nzambe asepeli kobikisa bandimi na nzela ya mateya oyo emonani lokola liboma.
कहालीकि जब परमेश्वर को ज्ञान को अनुसार जगत न ज्ञान सी परमेश्वर ख नहीं जान्यो, त परमेश्वर ख यो अच्छो लग्यो कि यो प्रचार की “मूर्खता” को द्वारा विश्वास करन वालो ख उद्धार दे।
Kubanga Katonda, mu magezi ge, yalaba ng’ensi teyinza kumumanya ng’eyita mu kutegeera kwayo. Katonda kyeyava asiima okuyita mu busirusiru bw’okubuulira Enjiri okulokola abakkiriza.
कऊँकि परमेशरे आपणे ज्ञानो रे मुताबिक ये देखेया कि दुनिया रे लोक आपणे ज्ञानो रे जरिए तिना खे कदी बी नि जाणी सकदे, तेबेई तिना लोका रा उद्धार करने खे जो विश्वास करोए सुसमाचारो रे प्रचारो रा इस्तेमाल कित्तेया, हालाँकि कुछ लोक इजी खे मूर्खता री गल्ल समजोए।।
Fa satria, na dia naseho aza ny fahendren’ Andriamanitra, ny fahendrena dia tsy nahatonga izao tontolo izao hahalala an’ Andriamanitra, ka dia ny fahadalan’ ny fitorian-teny no sitrak’ Andriamanitra hamonjeny izay mino;
Ie amy hihin’ Añaharey, kanao tsy nampahafohiñe an’ Andrianañahare ty hihi’ ty tane toy, le nisatrien’ Añahare ty handrombake ze mahafiantoke ami’ty hagegea’ i tsara taroñeñey.
ദൈവത്തിന്റെ ജ്ഞാനത്തിൽ, ലോകം അതിന്റെ ജ്ഞാനത്താൽ, ദൈവത്തെ അറിയായ്കകൊണ്ട് ഞങ്ങളുടെ പ്രസംഗത്തിന്റെ ഭോഷത്തത്താൽ വിശ്വസിക്കുന്നവരെ രക്ഷിക്കുവാൻ ദൈവത്തിന് പ്രസാദം തോന്നി.
ദൈവത്തിന്റെ ജ്ഞാനത്തിൽ ലോകം ജ്ഞാനത്താൽ ദൈവത്തെ അറിയായ്കകൊണ്ടു വിശ്വസിക്കുന്നവരെ പ്രസംഗത്തിന്റെ ഭോഷത്വത്താൽ രക്ഷിപ്പാൻ ദൈവത്തിന്നു പ്രസാദം തോന്നി.
ലോകം അതിന്റെ ജ്ഞാനത്തിൽ ദൈവത്തെ അറിഞ്ഞില്ല; അതുകൊണ്ട് ദൈവത്തിന്റെ ജ്ഞാനത്താൽ, വിശ്വസിക്കുന്നവരെ പ്രസംഗത്തിന്റെ ഭോഷത്തംമുഖേന രക്ഷിക്കാൻ അവിടത്തേക്കു പ്രസാദം തോന്നി.
Maramdi masagi lousinggi mapanna misingna mahakpu khangba ngamdanaba Tengban Mapuna singna wareple. Madugi mahutta “apangbani” hainariba eikhoina sandokliba Aphaba Pao asigi mapanna thajabasingbu kanbinanaba Tengban Mapuna leple.
म्हणून, देवाचे ज्ञान असतानाही, या जगाला स्वतःच्या ज्ञानाने देवाला ओळखता आले नाही, तेव्हा आम्ही जो “मूर्खपणाचा” संदेश गाजवितो त्यामुळे जे विश्वास ठेवणारे आहेत त्यांचे तारण करण्याचे देवाला बरे वाटले.
ଚିୟାଃଚି ପାର୍ମେଶ୍ୱାର୍ ଆୟାଃ ପୁରାଃ ସେଣାଁଁତେ ଉହାଟ୍କାଦ୍ ତାଇକେନା ଚି, ଅତେଦିଶୁମ୍ରେନ୍ ହଡ଼କ ଆକଆଃ ସେଣାଁଁତେ ପାର୍ମେଶ୍ୱାର୍କେ ଆଲକାକ ସାରି ଦାଡ଼ିକା, ଆବୁ ଉଦୁବ୍ତାନ୍ ସୁକୁକାଜିକେ ଡଣ୍ଡ ମେନ୍ତେ କାଜିୟଃତାନା, ଏନ୍ ସୁକୁକାଜିରେ ବିଶ୍ୱାସେତାନ୍ ହଡ଼କକେ ବାଞ୍ଚାଅକ ନାଗେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ମନେକେଦାଏ ।
Pabha kwa lunda lwa a Nnungu, bhandu bhakwetenje lunda bhakakombolanga kwaamanya a Nnungu. Pabha a Nnungu bhashinkupinga kwaatapulanga bhakwaakulupalilanga, kwa shene shibhakushibhonanga bhakwetenje lunda kuti ungumba, yani ntenga gutulunguya
လူသည်မိမိကိုယ်ပိုင်ဉာဏ်ဖြင့်ဘုရားသခင် အားမသိနိုင်စေရန် ကိုယ်တော်သည်ရွှေဉာဏ် တော်ဖြင့်စီမံထားတော်မူ၏။ အချည်းနှီးသော တရားဖြစ်သည်ဟုလူတို့ထင်မှတ်သောငါ တို့ကြေညာသည့်သတင်းကောင်းအားဖြင့် ဘုရားသခင်သည်မိမိကိုယုံကြည်သူတို့ အားကယ်တင်တော်မူရန်စီမံတော်မူပေသည်။-
အဘယ်သို့နည်းဟူမူကား၊ ဘုရားသခင်၏ ပညာတော်စီရင်သည်နှင့်အညီ၊ လောကီသားတို့သည် မိမိတို့ပညာအားဖြင့် ဘုရားသခင်ကို မသိဘဲနေကြသောအခါ၊ ဘုရားသခင်သည် ယုံကြည်သော သူတို့ကို ဒေသနာတော် မိုက်မဲခြင်းအားဖြင့် ကယ်တင်ခြင်းငှါ စေတနာရှိတော်မူ၏။
အဘယ်သို့ နည်းဟူမူကား၊ ဘုရားသခင် ၏ ပညာ တော်စီရင်သည်နှင့်အညီ၊ လောကီသား တို့သည် မိမိ တို့ပညာ အားဖြင့် ဘုရားသခင် ကို မ သိ ဘဲနေကြသောအခါ၊ ဘုရားသခင် သည် ယုံကြည် သော သူတို့ ကို ဒေသနာ တော် မိုက်မဲ ခြင်းအားဖြင့် ကယ်တင် ခြင်းငှာစေတနာ ရှိတော်မူ၏။
I te mea hoki i runga i to te Atua whakaaro nui, kihai nga whakaaro nui o te ao i mohio ki te Atua, na ka pai te Atua kia meinga te kuware o te kupu kauwhau hei whakaora i te hunga e whakapono ana.
Kilekoile Isor laga buddhi te etu prithibi laga buddhi pora Isor ke jana nai, kintu jun manu khan Isor laga murkho kotha prochar kora ke biswas kore, Tai eitu khan ke bacha bole itcha thakise.
Rangte mongtham ah mina neng niija mongtham nawa ih heh lajen jatthuk thang ih ang thukla. Erah nang ebah, seng ih nyootsootti asuh [thaangmuh” liiha jun ih heh suh laalomte loong ah Rangte ih puipang esuh liiha.
Ngoba ekuhlakanipheni kukaNkulunkulu, umhlaba ngokuhlakanipha kwawo kawumazanga, uNkulunkulu wathokoza ngobuthutha balokho okwatshunyayelwayo ukuze kusindise abakholwayo
Ngoba kuthe enhlakanipheni kaNkulunkulu umhlaba kawumazanga uNkulunkulu ngenhlakanipho, kwaba kuhle kuNkulunkulu ngobuthutha bentshumayelo ukusindisa abakholwayo.
Buka dunia ipangika mu'hekima yake intangite kwaa Nnongo, impendeza kwaa Nnongo mu'ulalo wabe wa hubiri ili kubalopwa balo baaminiya.
संसारले आफ्नो बुद्धिले परमेश्वरलाई चिनेन । यसको ज्ञानले उहाँलाई चिन्न नसकेको हुनाले विश्वास गर्नेहरूलाई प्रचारको मूर्खताद्वारा बचाउन परमेश्वरलाई उचित लाग्यो ।
Chapanga igana kuvasangula vala vevakumsadiki kwa njila ya makokoselu gegilolekana kuvya mambu ga uyimu. Akitili chenichi ndava muni vandu vihotola lepi kummanya Chapanga kwa luhala lwavi vene.
For eftersom verden ikke ved sin visdom kjente Gud i Guds visdom, var det Guds vilje ved forkynnelsens dårskap å frelse dem som tror,
Menneskene så at det var Gud som i sin visdom hadde skapt den verden de levde i, men de brukte ikke sin visdom til å lære Gud å kjenne, slik at de kunne bli frelst. Derfor bestemte Gud at menneskene i stedet skulle bli frelst ved å tro på de uforståelige tesene vi forteller.
For då verdi ved sin visdom ikkje kjende Gud i Guds visdom, so fann Gud for godt ved forkynnings dårskap å frelsa deim som trur,
କାରଣ ଈଶ୍ବରଙ୍କ ଜ୍ଞାନ ପ୍ରକାଶିତ ହୋଇଥିଲେ ହେଁ ଜଗତ ନିଜ ଜ୍ଞାନ ଦ୍ୱାରା ଈଶ୍ବରଙ୍କୁ ନ ଜାଣିବାରୁ ପ୍ରଚାରିତ ପ୍ରସଙ୍ଗର ମୂର୍ଖତା ଦ୍ୱାରା ବିଶ୍ଵାସୀମାନଙ୍କୁ ପରିତ୍ରାଣ କରିବା ପାଇଁ ଈଶ୍ବର ସନ୍ତୁଷ୍ଟ ହେଲେ।
Sababii ogummaa Waaqaatiin addunyaan karaa ogummaa isheetiin Waaqa waan hin beekiniif, Waaqni gowwummaa lallabaatiin warra amanan fayyisuu jaallate.
ਇਸ ਲਈ ਕਿ ਜਦੋਂ ਪਰਮੇਸ਼ੁਰ ਦੇ ਗਿਆਨ ਤੋਂ ਐਉਂ ਹੋਇਆ ਭਈ ਸੰਸਾਰ ਨੇ ਆਪਣੀ ਬੁੱਧ ਦੇ ਰਾਹੀਂ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਨਾ ਜਾਣਿਆ ਤਦ ਪਰਮੇਸ਼ੁਰ ਨੂੰ ਇਹ ਭਾਇਆ ਜੋ ਪ੍ਰਚਾਰ ਦੀ ਮੂਰਖਤਾਈ ਨਾਲ ਵਿਸ਼ਵਾਸੀਆਂ ਨੂੰ ਬਚਾਵੇ।
ଇସ୍ୱର୍ ତା ଗାଜା ଗିଆନ୍ତ ତିର୍ କିଜ଼ି ମାଚାନ୍ ଜେ ମାନାୟ୍ ଜଗତ୍ ଜାର୍ ଗିଆନ୍ ହୁକେ ଇସ୍ୱର୍ତିଂ ପୁଞ୍ଜେଙ୍ଗ୍ ଆଡୁସ୍ ବିନ୍ ପାକ୍ୟାତ ଆସେଙ୍ଗ୍ ସୁଣାୟ୍କିନାକା ଇଚିସ୍ ବୁଦି ହିଲ୍ୱାକାର୍ ନେକ୍ରିକାବୁର୍ତ ପାର୍ତି କିନି ମାନାୟାରିଂ ରାକ୍ୟା କିନି ଇସ୍ୱର୍ ଇଚା କିତାନ୍ନ୍ନା ।
| زیرا که چون برحسب حکمت خدا، جهان ازحکمت خود به معرفت خدا نرسید، خدا بدین رضا داد که بوسیله جهالت موعظه، ایمانداران رانجاتبخشد. |
| زیرا خدای حکیم صلاح ندانست که انسان با منطق و حکمت خود او را بشناسد. بلکه او خود به میان ما آمد و همهٔ آنانی را که به پیام او ایمان آوردند نجات بخشید، یعنی همان پیامی که مردم دنیا، چه یهودی و چه غیریهودی، آن را بیمعنی و پوچ میدانند. |
Toziya kwa luhala lwa Mlungu, wantu hapeni wammani Mlungu kwa njira ya luhala lwawu weni. Mlungu kafiriziwiti kuwalopoziya wantu yawajimira kupitira shizyigizyigi shatuwabwerera.
Aramas akan sota asa Kot pweki udan ar lolekong. Kot ap kupureda, en kamaur kida, me poson akan padak mongai.
Aramaj akan jota aja Kot pweki udan ar lolekon. Kot ap kupureda, en kamaur kida, me pojon akan padak monai.
Albowiem ponieważ w mądrości Bożej świat nie poznał Boga przez mądrość, upodobało się Bogu przez głupie kazanie zbawić wierzących,
Skoro mądry świat nie poznał mądrego Boga, postanowił On, przez głupie opowiadanie dobrej nowiny, zbawić tych, którzy uwierzą.
Skoro bowiem w mądrości Bożej świat nie poznał Boga przez mądrość, upodobało się Bogu przez głupstwo głoszenia zbawić tych, którzy wierzą.
Pois já que, na sabedoria de Deus, o mundo não conheceu a Deus pela sabedoria, Deus se agradou de salvar os que creem por meio da loucura da pregação.
Porque, como na sabedoria de Deus o mundo não conheceu a Deus pela sabedoria, aprouve a Deus salvar os crentes pela loucura da prégação.
Porque, como na sabedoria de Deus o mundo não conheceu a Deus pela sabedoria, aprouve a Deus salvar os crentes pela loucura da pregação.
Deus, agindo de maneira muito sábia, impossibilitou que os descrentes conhecessem a Deus pela prática daquilo que eles achavam ser [IRO] sábio. Pelo contrário, Ele se agradou em salvar aqueles que confiam [em Cristo ]por causa deles terem ouvido o que as pessoas lhes proclamaram, uma mensagem que os outros consideram tola.
Pois Deus, em toda a sua sabedoria, não permitiu que as pessoas do mundo, com a sabedoria que possuem, o conhecessem. Mas, é por meio da, assim chamada, loucura do anúncio das boas novas que Deus salva aqueles que têm fé nele.
Por ver que na sabedoria de Deus, o mundo através de sua sabedoria não conhecia Deus, foi o bom prazer de Deus através da tolice da pregação para salvar aqueles que acreditam.
Кэч ынтрукыт лумя, ку ынцелепчуня ей, н-а куноскут пе Думнезеу ын ынцелепчуня луй Думнезеу, Думнезеу а гэсит ку кале сэ мынтуяскэ пе крединчошь прин небуния проповэдуирий кручий.
Căci, văzând că, în înțelepciunea lui Dumnezeu, lumea, prin înțelepciunea ei, nu a cunoscut pe Dumnezeu, a fost plăcerea lui Dumnezeu ca, prin nebunia propovăduirii, să mântuiască pe cei ce cred.
Lamatualain mahinen naa, manaseliꞌ tebꞌe. Onaꞌ mae atahori rae sira mahineꞌ re o, dudꞌuꞌa nara mesaꞌ se nda dai fo bisa rahine tebꞌe Lamatualain sa. Mae onaꞌ naa, te Lamatualain soi dalaꞌ fee neu atahori nendiꞌ mahinen. Huu lele uluꞌ a, Ana dudꞌuꞌa ena nae, “Mae atahori rae dedꞌenu nggara, atahori nggoaꞌ ra o, te ona bee o, Au musi denu atahori fo reu rafadꞌe se dala ndoo-tetuꞌ soꞌal Au.” Huu Lamatualain naꞌetuꞌ nae pake hehelu-fufuliꞌ fo dedꞌenu nara rendi, fo atahori bisa ramahere Eni. Ana nau fee masoi-masodꞌaꞌ neu atahori mia sala-kilu nara nendiꞌ dalaꞌ naa. Te atahori rae Lamatualain dalan naa, nggoaꞌ. Naeni de ara nda nau taoafiꞌ neu dedꞌenu nara sa. Huu atahori Yahudi ra nauꞌ a roꞌe manadadꞌi-manaseliꞌ ra, fo rae rita Lamatualain koasan. Ma atahori Yunani ra nauꞌ renaꞌ a dala-dala mahineꞌ mana masoꞌ dudꞌuꞌat, tunggaꞌ a sira dudꞌuꞌa nara.
Ибо когда мир своею мудростью не познал Бога в премудрости Божией, то благоугодно было Богу юродством проповеди спасти верующих.
Afume ense ileho katika injele yakwe sagayamenye Ongolobhe, yasongwezye Ongolobhe katika ukwelengusu wawo walambele ili whuwaule bhala bhabhawheteha.
Miriemngeiin an vârna mangin Pathien an riet thei khâiloi lehan Pathien vârna thurchi misîr “inmôl tak” manga a iemngei sanminring hah Pathien lungdo tak ani.
Izvarasya jJAnAd ihalokasya mAnavAH svajJAnenezvarasya tattvabodhaM na prAptavantastasmAd IzvaraH pracArarUpiNA pralApena vizvAsinaH paritrAtuM rocitavAn|
ঈশ্ৱৰস্য জ্ঞানাদ্ ইহলোকস্য মানৱাঃ স্ৱজ্ঞানেনেশ্ৱৰস্য তত্ত্ৱবোধং ন প্ৰাপ্তৱন্তস্তস্মাদ্ ঈশ্ৱৰঃ প্ৰচাৰৰূপিণা প্ৰলাপেন ৱিশ্ৱাসিনঃ পৰিত্ৰাতুং ৰোচিতৱান্|
ঈশ্ৱরস্য জ্ঞানাদ্ ইহলোকস্য মানৱাঃ স্ৱজ্ঞানেনেশ্ৱরস্য তত্ত্ৱবোধং ন প্রাপ্তৱন্তস্তস্মাদ্ ঈশ্ৱরঃ প্রচাররূপিণা প্রলাপেন ৱিশ্ৱাসিনঃ পরিত্রাতুং রোচিতৱান্|
ဤၑွရသျ ဇ္ဉာနာဒ် ဣဟလောကသျ မာနဝါး သွဇ္ဉာနေနေၑွရသျ တတ္တွဗောဓံ န ပြာပ္တဝန္တသ္တသ္မာဒ် ဤၑွရး ပြစာရရူပိဏာ ပြလာပေန ဝိၑွာသိနး ပရိတြာတုံ ရောစိတဝါန်၊
Izvarasya jnjAnAd ihalOkasya mAnavAH svajnjAnEnEzvarasya tattvabOdhaM na prAptavantastasmAd IzvaraH pracArarUpiNA pralApEna vizvAsinaH paritrAtuM rOcitavAn|
ईश्वरस्य ज्ञानाद् इहलोकस्य मानवाः स्वज्ञानेनेश्वरस्य तत्त्वबोधं न प्राप्तवन्तस्तस्माद् ईश्वरः प्रचाररूपिणा प्रलापेन विश्वासिनः परित्रातुं रोचितवान्।
ઈશ્વરસ્ય જ્ઞાનાદ્ ઇહલોકસ્ય માનવાઃ સ્વજ્ઞાનેનેશ્વરસ્ય તત્ત્વબોધં ન પ્રાપ્તવન્તસ્તસ્માદ્ ઈશ્વરઃ પ્રચારરૂપિણા પ્રલાપેન વિશ્વાસિનઃ પરિત્રાતું રોચિતવાન્|
īśvarasya jñānād ihalokasya mānavāḥ svajñāneneśvarasya tattvabodhaṁ na prāptavantastasmād īśvaraḥ pracārarūpiṇā pralāpena viśvāsinaḥ paritrātuṁ rocitavān|
īśvarasya jñānād ihalōkasya mānavāḥ svajñānēnēśvarasya tattvabōdhaṁ na prāptavantastasmād īśvaraḥ pracārarūpiṇā pralāpēna viśvāsinaḥ paritrātuṁ rōcitavān|
Ishvarasya j nAnAd ihalokasya mAnavAH svaj nAneneshvarasya tattvabodhaM na prAptavantastasmAd IshvaraH prachArarUpiNA pralApena vishvAsinaH paritrAtuM rochitavAn|
ಈಶ್ವರಸ್ಯ ಜ್ಞಾನಾದ್ ಇಹಲೋಕಸ್ಯ ಮಾನವಾಃ ಸ್ವಜ್ಞಾನೇನೇಶ್ವರಸ್ಯ ತತ್ತ್ವಬೋಧಂ ನ ಪ್ರಾಪ್ತವನ್ತಸ್ತಸ್ಮಾದ್ ಈಶ್ವರಃ ಪ್ರಚಾರರೂಪಿಣಾ ಪ್ರಲಾಪೇನ ವಿಶ್ವಾಸಿನಃ ಪರಿತ್ರಾತುಂ ರೋಚಿತವಾನ್|
ឦឝ្វរស្យ ជ្ញានាទ៑ ឥហលោកស្យ មានវាះ ស្វជ្ញានេនេឝ្វរស្យ តត្ត្វពោធំ ន ប្រាប្តវន្តស្តស្មាទ៑ ឦឝ្វរះ ប្រចាររូបិណា ប្រលាបេន វិឝ្វាសិនះ បរិត្រាតុំ រោចិតវាន៑។
ഈശ്വരസ്യ ജ്ഞാനാദ് ഇഹലോകസ്യ മാനവാഃ സ്വജ്ഞാനേനേശ്വരസ്യ തത്ത്വബോധം ന പ്രാപ്തവന്തസ്തസ്മാദ് ഈശ്വരഃ പ്രചാരരൂപിണാ പ്രലാപേന വിശ്വാസിനഃ പരിത്രാതും രോചിതവാൻ|
ଈଶ୍ୱରସ୍ୟ ଜ୍ଞାନାଦ୍ ଇହଲୋକସ୍ୟ ମାନୱାଃ ସ୍ୱଜ୍ଞାନେନେଶ୍ୱରସ୍ୟ ତତ୍ତ୍ୱବୋଧଂ ନ ପ୍ରାପ୍ତୱନ୍ତସ୍ତସ୍ମାଦ୍ ଈଶ୍ୱରଃ ପ୍ରଚାରରୂପିଣା ପ୍ରଲାପେନ ୱିଶ୍ୱାସିନଃ ପରିତ୍ରାତୁଂ ରୋଚିତୱାନ୍|
ਈਸ਼੍ਵਰਸ੍ਯ ਜ੍ਞਾਨਾਦ੍ ਇਹਲੋਕਸ੍ਯ ਮਾਨਵਾਃ ਸ੍ਵਜ੍ਞਾਨੇਨੇਸ਼੍ਵਰਸ੍ਯ ਤੱਤ੍ਵਬੋਧੰ ਨ ਪ੍ਰਾਪ੍ਤਵਨ੍ਤਸ੍ਤਸ੍ਮਾਦ੍ ਈਸ਼੍ਵਰਃ ਪ੍ਰਚਾਰਰੂਪਿਣਾ ਪ੍ਰਲਾਪੇਨ ਵਿਸ਼੍ਵਾਸਿਨਃ ਪਰਿਤ੍ਰਾਤੁੰ ਰੋਚਿਤਵਾਨ੍|
ඊශ්වරස්ය ඥානාද් ඉහලෝකස්ය මානවාඃ ස්වඥානේනේශ්වරස්ය තත්ත්වබෝධං න ප්රාප්තවන්තස්තස්මාද් ඊශ්වරඃ ප්රචාරරූපිණා ප්රලාපේන විශ්වාසිනඃ පරිත්රාතුං රෝචිතවාන්|
ஈஸ்²வரஸ்ய ஜ்ஞாநாத்³ இஹலோகஸ்ய மாநவா: ஸ்வஜ்ஞாநேநேஸ்²வரஸ்ய தத்த்வபோ³த⁴ம்’ ந ப்ராப்தவந்தஸ்தஸ்மாத்³ ஈஸ்²வர: ப்ரசாரரூபிணா ப்ரலாபேந விஸ்²வாஸிந: பரித்ராதும்’ ரோசிதவாந்|
ఈశ్వరస్య జ్ఞానాద్ ఇహలోకస్య మానవాః స్వజ్ఞానేనేశ్వరస్య తత్త్వబోధం న ప్రాప్తవన్తస్తస్మాద్ ఈశ్వరః ప్రచారరూపిణా ప్రలాపేన విశ్వాసినః పరిత్రాతుం రోచితవాన్|
อีศฺวรสฺย ชฺญานาทฺ อิหโลกสฺย มานวา: สฺวชฺญาเนเนศฺวรสฺย ตตฺตฺวโพธํ น ปฺราปฺตวนฺตสฺตสฺมาทฺ อีศฺวร: ปฺรจารรูปิณา ปฺรลาเปน วิศฺวาสิน: ปริตฺราตุํ โรจิตวานฺฯ
ཨཱིཤྭརསྱ ཛྙཱནཱད྄ ཨིཧལོཀསྱ མཱནཝཱཿ སྭཛྙཱནེནེཤྭརསྱ ཏཏྟྭབོདྷཾ ན པྲཱཔྟཝནྟསྟསྨཱད྄ ཨཱིཤྭརཿ པྲཙཱརརཱུཔིཎཱ པྲལཱཔེན ཝིཤྭཱསིནཿ པརིཏྲཱཏུཾ རོཙིཏཝཱན྄།
| اِیشْوَرَسْیَ جْنانادْ اِہَلوکَسْیَ مانَواح سْوَجْنانینیشْوَرَسْیَ تَتّوَبودھَں نَ پْراپْتَوَنْتَسْتَسْمادْ اِیشْوَرَح پْرَچارَرُوپِنا پْرَلاپینَ وِشْواسِنَح پَرِتْراتُں روچِتَوانْ۔ |
ii"svarasya j naanaad ihalokasya maanavaa. h svaj naanene"svarasya tattvabodha. m na praaptavantastasmaad ii"svara. h pracaararuupi. naa pralaapena vi"svaasina. h paritraatu. m rocitavaan|
Јер будући да у премудрости Божијој не позна свет премудрошћу Бога, била је Божија воља да лудошћу поучења спасе оне који верују.
Jer buduæi da u premudrosti Božijoj ne pozna svijet premudrošæu Boga, bila je Božija volja da ludošæu pouèenja spase one koji vjeruju.
Gonne Modimo mo botlhaleng jwa one o bone gore lefatshe ga le kitla le bona Modimo ka botlhale jwa motho; mme wa tsena wa boloka botlhe ba ba dumetseng molaetsa wa one o lefatshe le o bitsang boeleele le bomatla.
Nokuti zvakadaro muuchenjeri hwaMwari nyika neuchenjeri haina kuziva Mwari, zvakafadza Mwari neupenzi hwemharidzo kuponesa vanotenda.
Nokuti muuchenjeri hwaMwari, nyika kubudikidza nouchenjeri hwayo, haina kumuziva, Mwari akafadzwa nazvo kuti vanotenda avaponese kubudikidza noupenzi hwezvakaparidzwa.
Понеже бо в премудрости Божией не разуме мир премудростию Бога, благоизволил Бог буйстовм проповеди спасти верующих.
Kajti potem, ko v Božji modrosti svet po modrosti ni spoznal Boga, je Bogu ugajalo, da po nespametnosti oznanjevanja reši te, ki verujejo.
Ker kedar v modrosti Božjej ni spoznal svet po modrosti Boga, sklenil je Bog po neumnosti oznanjevanja zveličati té, kteri verujejo.
Mu mano a Lesa, bantu bapacishi capanshi calabalila kumwinshiba Lesa kupitila mu mano abo, pakwinga makani ngotulakambaukunga ngobalabononga bantu kuba abulyo, Lesa walakondweti apulushilemo abo bashoma muli endiye.
Dunidu Ilaah kuma ay garanaynin xigmaddeeda, laakiin Ilaah xigmaddiisa aawadeed ayuu ku farxay inuu kuwa rumaysta ku badbaadiyo nacasnimadii wacdiga.
Porque en la sabiduría de Dios, por no haber el mundo conocido a Dios por sabiduría, agradó a Dios salvar a los creyentes por la locura de la predicación.
¿Acaso Dios ha convertido la sabiduría de este mundo en necedad? Puesto que Dios en su sabiduría no permitió que el mundo lo conociera por medio de su propia sabiduría, sino que su plan de gracia fue que por la necedad de la buena noticia fueran salvados los que creyeran en él.
Pues viendo que en la sabiduría de Dios, el mundo por su sabiduría no conoció a Dios, a Dios le agradó salvar a los creyentes por medio de la locura de la predicación.
Como el mundo no conoció la sabiduría de Dios por medio de su sabiduría humana, agradó a Dios salvar a los que creen por medio de la locura de la predicación.
Pues en vista de que según la sabiduría de Dios el mundo por su sabiduría no conoció a Dios, plugo a Dios salvar a los que creyesen mediante la necedad de la predicación.
Porque por no haber el mundo conocido, en la sabiduría de Dios, a Dios por sabiduría, agradó a Dios salvar los creyentes por la insensatez de la predicación.
Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar á los creyentes por la locura de la predicación.
Porque por no haber el mundo conocido en la sabiduría de Dios á Dios por sabiduría, agradó á Dios salvar los creyentes por la locura de la predicacion.
Porque, Dios, en su sabiduría, dispuso que los que son del mundo, no le conocieran por medio de la sabiduría humana, agradó a Dios, salvar a los creyentes por la locura de la predicación.
Tangu dunia imekuwa katika hekima yake haikumjua Mungu, ilimpendeza Mungu katika ujinga wao wa kuhubiri ili kuokoa wale wanaoamini.
Maana, kadiri ya hekima ya Mungu, watu hawawezi kumjua Mungu kwa njia ya hekima yao wenyewe. Badala yake, Mungu amependa kuwaokoa wale wanaoamini kwa njia ya kile ambacho wenye hekima wanakiona kuwa ni upumbavu, yaani ujumbe tunaohubiri.
Kwa kuwa katika hekima ya Mungu, ulimwengu kwa hekima yake haukumjua yeye, ilimpendeza Mungu kuwaokoa wale walioamini kwa upuzi wa lile neno lililohubiriwa.
Jo, eftersom världen icke genom sin visdom lärde känna Gud i hans visdom, behagade det Gud att genom den dårskap han lät predikas frälsa dem som tro.
Ty efter verlden icke kunde genom sin visdom känna Gud i hans visdom, så täcktes Gudi med dåraktiga predikan frälsa dem som tro.
Jo, eftersom världen icke genom sin visdom lärde känna Gud i hans visdom, behagade det Gud att genom den dårskap han lät predikas frälsa dem som tro.
Sapagka't yamang sa karunungan ng Dios ay hindi nakilala ng sanglibutan ang Dios sa pamamagitan ng kaniyang karunungan, ay kinalugdan ng Dios na iligtas ang mga nagsisipanampalataya sa pamamagitan ng kamangmangan ng pangangaral.
Dahil ang mundo sa sarili nitong karunungan ay hindi kinilala ang Diyos, nalugod ang Diyos sa pamamagitan ng kamangmangan ng pangangaral na iligtas ang sinumang sumasampalataya.
Pwknvyarnv ninyigv chinampaanam mv nyi vdwa bunu atugv chinampaanam lokv ninyia chinla madubv mvpvku. Vmabvya nyiamooku nyi vdwgv pvcha gubv vnam doin a ngonu japji yadu, um yvvdw mvngjwng redw Pwknvyarnv ringdukubv minbwk toku.
எப்படியென்றால், தேவஞானத்துக்கேற்றபடி உலகமானது சுயஞானத்தினாலே தேவனை அறியாமல் இருந்ததினால், பைத்தியமாகத் தோன்றுகிற பிரசங்கத்தினாலே விசுவாசிகளை இரட்சிக்க தேவனுக்குப் பிரியமானது.
உலகம் தம் ஞானத்தால் இறைவனை அறியமுடியாதபடி, இறைவன் தமது ஞானத்தில் இதைச் செய்திருக்கிறார். எனவே மூடத்தனமாய்த் தோன்றுகிற எங்கள் பிரசங்கத்தினால் விசுவாசிக்கிறவர்களை இரட்சிக்க இறைவன் விருப்பங்கொண்டார்.
లోకం తన జ్ఞానం ద్వారా దేవుణ్ణి తెలుసుకోలేక పోయింది కాబట్టి, సువార్త ప్రకటన అనే వెర్రితనం ద్వారా నమ్మేవారిని రక్షించడానికి దేవుడు దయతో సంకల్పించాడు.
He koeʻuhi ʻi he poto ʻoe ʻOtua naʻe ʻikai ʻilo ʻae ʻOtua ʻe māmani ʻi hono poto, pea naʻe lelei ki he ʻOtua ʻi he “vale” ʻoe malanga ke fakamoʻui ʻakinautolu ʻoku tui.
Mademki dünya Tanrı'nın bilgeliği uyarınca Tanrı'yı kendi bilgeliğiyle tanımadı, Tanrı iman edenleri saçma sayılan bildiriyle kurtarmaya razı oldu.
Enti Onyankopɔn nam ɔno ara ne nyansa so yɛɛ sɛ nnipa a wɔpɛ sɛ wɔfa wɔn ara wɔn nyansa so hu no no renhu no da. Na mmom Onyankopɔn yɛɛ nʼadwene sɛ wɔn a wogye asɛm a “aba nni mu” a yɛka no di no, obegye wɔn nkwa.
Enti, Onyankopɔn nam ɔno ara ne nyansa so yɛɛ sɛ, nnipa a wɔpɛ sɛ wɔfa wɔn ara wɔn nyansa so hunu no no renhunu no da. Na mmom, Onyankopɔn yɛɛ nʼadwene sɛ wɔn a wɔgye asɛm a “aba nni mu” a yɛka no di no, ɔbɛgye wɔn nkwa.
Оскільки за великою мудрістю Бога світ, незважаючи на всю [свою] мудрість, так і не зміг пізнати Бога, [то] до вподоби було Богу спасти тих, хто вірить, через безумство проповіді [Доброї Звістки].
Через те ж, що світ мудрістю не зрозумів Бога в мудрості Божій, то Богові вгодно було́ спасти віруючих через ду́рість проповіді.
Коли бо у премудрості Божій не пізнав сьвіт Бога премудростю, то зводив Бог дурощами проповіді спасти віруючих.
इसलिए कि जब ख़ुदा की हिक्मत के मुताबिक़ दुनियाँ ने अपनी हिक्मत से ख़ुदा को न जाना तो ख़ुदा को ये पसन्द आया कि इस मनादी की बेवक़ूफ़ी के वसीले से ईमान लानेवालों को नजात दे।
| چۈنكى خۇدا دانالىقى بىلەن بېكىتكىنى بويىچە، دۇنيا ئۆز دانالىقى ئارقىلىق خۇدانى تونۇمىغان، شۇڭا خۇدا ئەخمىقانە دەپ قارالغان، جاكارلىنىۋاتقان سۆز-كالام ئارقىلىق ئۇنىڭغا ئىشەنگۈچىلەرگە نىجاتلىق يەتكۈزۈشنى لايىق كۆرگەن. |
Чүнки Худа даналиғи билән бекиткини бойичә, дуния өз даналиғи арқилиқ Худани тонумиған, шуңа Худа әхмиқанә дәп қаралған, җакалиниватқан сөз-калам арқилиқ униңға ишәнгүчиләргә ниҗатлиқ йәткүзүшни лайиқ көргән.
Chünki Xuda danaliqi bilen békitkini boyiche, dunya öz danaliqi arqiliq Xudani tonumighan, shunga Xuda exmiqane dep qaralghan, jakarliniwatqan söz-kalam arqiliq uninggha ishen’güchilerge nijatliq yetküzüshni layiq körgen.
Qünki Huda danaliⱪi bilǝn bekitkini boyiqǝ, dunya ɵz danaliⱪi arⱪiliⱪ Hudani tonumiƣan, xunga Huda ǝhmiⱪanǝ dǝp ⱪaralƣan, jakarliniwatⱪan sɵz-kalam arⱪiliⱪ uningƣa ixǝngüqilǝrgǝ nijatliⱪ yǝtküzüxni layiⱪ kɵrgǝn.
Vì, tại thế gian cậy sự khôn ngoan mình, chẳng nhờ sự khôn ngoan Đức Chúa Trời mà nhận biết Đức Chúa Trời, nên Ngài đành lòng dùng sự giảng dồ dại của chúng ta mà cứu rỗi những người tin cậy.
Vì, tại thế gian cậy sự khôn ngoan mình, chẳng nhờ sự khôn ngoan Ðức Chúa Trời mà nhận biết Ðức Chúa Trời, nên Ngài đành lòng dùng sự giảng dồ dại của chúng ta mà cứu rỗi những người tin cậy.
Vì thế gian chỉ cậy khôn ngoan riêng của mình, không nhờ khôn ngoan của Đức Chúa Trời để nhận biết Ngài nên Đức Chúa Trời vui lòng dùng lối truyền giảng có vẻ khờ dại của chúng ta để cứu rỗi những người tin nhận.
Kuhuma iisi jilinuvwakyang'haani vwa jeene najilya n'kagwile u Nguluve, lulyanoghile u Nguluve mhuvuyasu vuvanave ulwakudalikila ulwakuuti avapoke vano vikwitika.
Bila ntoto wawu wusia nunga ko mu zaba Nzambi mu nzila yi nduenga yi ntoto. Diawu, dizolakana kuidi Nzambi mu vukisa batu bobo banwilukilanga mu nzila yi buvungisi bu ndongolo yi Nsamu Wumboti.
Nítorí pé, nínú ọgbọ́n Ọlọ́run, ayé kò le mọ̀ òun nípa ọgbọ́n àti ìṣeféfé wọn. Ó sì gba gbogbo àwọn tí ó gbàgbọ́ là nípa ìwàásù tí àwọn aráyé pè ní òmùgọ̀ àti ọ̀rọ̀ ọ yẹ̀yẹ́.
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