Yuⱨanna 19
1 Xuning bilǝn, Pilatus Əysani elip berip ⱪamqilatti.
So Pilate then took Jesus and flogged him.
2 Lǝxkǝrlǝr tikǝnlik xahlarni ɵrüp, bir taj yasap, uning bexiƣa kiydürüxti wǝ uningƣa [xaⱨanǝ] sɵsün rǝnglik bir ton kiydürüp,
The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 uning aldiƣa kelip: — Yaxiƣayla, i Yǝⱨudiylarning «padixaⱨi»! — dǝp mǝshirǝ ⱪilixip, uning yüzigǝ ⱪayta-ⱪayta kaqat saldi.
They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Pilatus bolsa yǝnǝ ordisidin qiⱪip, halayiⱪⱪa: — Mana! Uningdin ⱨeqⱪandaⱪ jinayǝt tapalmiƣanliⱪimni bilixinglar üqün, uni silǝrning aldinglarƣa elip qiⱪtim, — dedi.
Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 Buning bilǝn Əysa bexiƣa tikǝnlik taj wǝ uqisiƣa sɵsün ton kiygüzülgǝn ⱨalda taxⱪiriƣa elip qiⱪildi. Pilatus ularƣa: — Ⱪaranglar, u adǝmgǝ! — dedi.
Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 Bax kaⱨinlar wǝ ⱪarawullar uni kɵrüp: — Uni krestlǝng, krestlǝng! — dǝp warⱪiraxti. Pilatus ularƣa: — Uni elip berip ɵzünglar krestlǝnglar! Qünki mǝn uningdin ⱨeqⱪandaⱪ jinayǝt tapalmidim! — dedi.
When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 Yǝⱨudiylar uningƣa jawabǝn: — Bizdǝ xundaⱪ bir ⱪanun bar. Xu ⱪanunimizƣa asasǝn u ɵlümgǝ mǝⱨkum ⱪilinixi kerǝk, qünki u ɵzini Hudaning Oƣli dǝp atiwaldi.
The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 Pilatus bu sɵzni anglap tehimu ⱪorⱪup,
When therefore Pilate heard this saying, he was more afraid.
9 yǝnǝ ordisiƣa kirip, Əysadin: — Sǝn zadi ⱪǝyǝrdin kǝlgǝn? — dǝp soridi. Lekin Əysa uningƣa jawab bǝrmidi.
He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Xunga Pilatus uningƣa: — Sǝn manga gǝp ⱪilmamsǝn? Seni ⱪoyup berixkǝ ⱨoⱪuⱪum barliⱪini, xundaⱪla krestlǝxkimu ⱨoⱪuⱪum barliⱪini bilmǝmsǝn? — dedi.
Pilate therefore said to him, “Are not you speaking to me? Do not you know that I have power to release you and have power to crucify you?”
11 Əysa jawabǝn: — Sanga ǝrxtin berilmigǝn bolsa, mening üstümdin ⱨeqⱪandaⱪ ⱨoⱪuⱪung bolmiƣan bolatti. Xuning üqün meni sanga tapxurup bǝrgǝn adǝmning gunaⱨi tehimu eƣirdur, — dedi.
Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 Xu qaƣdin tartip, Pilatus uni ⱪoyuwetixkǝ amal izdǝytti. Lekin Yǝⱨudiylar warⱪirixip: — Bu adǝmni ⱪoyuwǝtsingiz, siz Ⱪǝysǝrning dosti bolmiƣan bolisiz! Ɵzini padixaⱨ degǝn ⱨǝrbir kixi Ⱪǝysǝrgǝ ⱪarxi qiⱪⱪan bolidu! — dǝp quⱪan selixti.
At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you are not Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 Pilatus bu sɵzlǝrni anglap, Əysani taxⱪiriƣa qiⱪardi wǝ «tax tahtayliⱪ ⱨoyla» dǝp atalƣan, ibraniy tilida «Gabbata» dǝp atalƣan yǝrdǝ «soraⱪ tǝhti»gǝ olturdi
When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 (u waⱪit ɵtüp ketix ⱨeytining tǝyyarliⱪ künining altinqi saiti ǝtrapida idi). Pilatus Yǝⱨudiylarƣa: Mana bu silǝrning padixaⱨinglardur! — dedi.
Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 Lekin ular warⱪirixip: — Yoⱪiting, yoⱪiting, uni krestlǝng! — dedi. Pilatus ularƣa: — Meni padixaⱨinglarni krestligin, dǝmsilǝr? — dedi. Bax kaⱨinlar jawabǝn: — Ⱪǝysǝrdin baxⱪa ⱨeqⱪandaⱪ padixaⱨimiz yoⱪtur! — dǝp [towlaxti]. Buning bilǝn Pilatus uni krestlǝxkǝ ularƣa tapxurup bǝrdi.
They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 [Lǝxkǝrlǝr] Əysani elip mangdi. U ɵz krestini yüdüp, «Bax sɵngǝk jayi» (ibraniy tilida «Golgota») degǝn yǝrgǝ bardi.
So then he delivered him to them to be crucified. So they took Jesus and led him away.
He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 Ular uni xu yǝrdǝ yǝnǝ ikki kixi bilǝn tǝng krestkǝ tartti; bu tǝripidǝ birsi, u tǝripidǝ birsi wǝ Əysa ularning otturisida krestkǝ tartildi.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Pilatus tahtiƣa elan yezip krestkǝ bekitip ⱪoydi. Uningƣa: — «Nasarǝtlik Əysa — Yǝⱨudiylarning padixaⱨi» dǝp yezilƣanidi.
Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Əysa krestlinidiƣan yǝr xǝⱨǝrgǝ yeⱪin bolƣaqⱪa, nurƣun Yǝⱨudiylar tahtidiki sɵzlǝrni oⱪudi. Tahtidiki sɵzlǝr ibraniyqǝ, latinqǝ wǝ grekqǝ yeziⱪta yezilƣanidi.
Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Xunga Yǝⱨudiylarning bax kaⱨinliri Pilatusⱪa: — «Yǝⱨudiylarning padixaⱨi» dǝp yazmang, bǝlki «U ɵzini mǝn Yǝⱨudiylarning padixaⱨi, degǝn» dǝp yezing, — deyixti.
The chief priests of the Jews therefore said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Biraⱪ Pilatus jawabǝn: — Yazidiƣanni yezip boldum! — dedi.
Pilate answered, “What I have written, I have written.”
23 Lǝxkǝrlǝr Əysani krestligǝndin keyin, uning kiyimlirini elip, tɵtkǝ bɵlüp, ⱨǝrbir lǝxkǝr bir ülüxtin elixti; ular ⱨǝm iqidiki uzun kɵnglǝknimu elixti; lekin bu kɵnglǝk tikilmigǝn, üstidin ayiƣiƣiqǝ bir pütün toⱪulƣanidi.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Xuning üqün lǝxkǝrlǝr bir-birigǝ: — Buni yirtmayli, bǝlki qǝk tartixayli, kimgǝ qiⱪsa xu alsun, — deyixti. Bu ixlar muⱪǝddǝs yazmilardiki munu sɵzlǝr ǝmǝlgǝ axurulux üqün yüz bǝrdi: — «Ular mening kiyimlirimni ɵz arisida ülǝxti, Mening kɵnglikimgǝ erixix üqün qǝk taxlaxti». Dǝrwǝⱪǝ, lǝxkǝrlǝr xundaⱪ ⱪilixti.
Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Əysaning krestining yenida anisi, anisining singlisi, Klopasning ayali Mǝryǝm wǝ Magdalliⱪ Mǝryǝmlǝr turatti.
But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 Əysa anisi bilǝn ɵzi sɵyidiƣan muhlisining birgǝ turƣanliⱪini kɵrüp, anisiƣa: — I hanim, mana sening oƣlung! — dedi.
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Andin u bu muhlisⱪa: — Mana sening anang! — dedi. Xundin etibarǝn, u muhlis uni ɵzining ɵyidǝ turƣuzdi.
Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 Andin Əysa ⱨǝmmǝ ixlarning tamam bolƣinini bilip (muⱪǝddǝs yazmilardiki bexarǝt ǝmǝlgǝ axurulux üqün): — Ussap kǝttim! — dedi.
After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 U yǝrdǝ sirkǝ xarab bilǝn toldurulƣan bir koza bar idi. Ular bir parqǝ bulutni sirkǝ xarabⱪa qilap, bir lepǝkgül ƣoliƣa baƣlap, Əysaning aƣziƣa tǝnglidi.
Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Əysa sirkǝ xarabni iqkǝndin keyin: — Tamam boldi! — dedi-dǝ, bexini tɵwǝn ⱪilip, roⱨini tapxurup bǝrdi.
When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 U küni [ɵtüp ketix ⱨeytining] tǝyyarliⱪ küni bolƣaqⱪa, krestlǝngǝnlǝrning jǝsǝtlirini xabat künidǝ kresttǝ ⱪaldururmasliⱪ üqün (xabat küni «uluƣ kün» ⱨesablanƣaqⱪa) Yǝⱨudiylar Pilatustin krestlǝngǝnlǝrning putlirini qeⱪip andin jǝsǝtlirini kresttin tezrǝk qüxürüwetixni tǝlǝp ⱪildi.
Therefore the Jews, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Xuning bilǝn lǝxkǝrlǝr berip Əysa bilǝn billǝ krestlǝngǝn birinqi andin ikkinqi adǝmning putlirini qaⱪti.
Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 Lekin Əysaƣa kǝlgǝndǝ, uning alliⱪaqan ɵlgǝnlikini kɵrdi, xuning bilǝn uning putini qaⱪmidi.
but when they came to Jesus and saw that he was already dead, they did not break his legs.
34 Əmma lǝxkǝrlǝrdin biri uning biⱪiniƣa nǝyzini sanjiwidi, xuan ⱪan wǝ su eⱪip qiⱪti.
However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Buni kɵrgüqi silǝrning ixinixinglar üqün guwaⱨliⱪ beridu; kɵrgüqining guwaⱨliⱪi ⱨǝⱪtur, u ɵzining eytⱪanlirini ⱨǝⱪ dǝp bilidu.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Bu ixlarning ⱨǝmmisi muⱪǝddǝs yazmilarda: «Uning bir tal sɵngikimu sundurulmaydu» wǝ yǝnǝ bir bexarǝttǝ: «Ular ɵzliri sanjiƣan adǝmgǝ ⱪaraydu» dǝp aldin eytilƣanlarni ǝmǝlgǝ axurux üqün yüz bǝrdi.
For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Again another Scripture says, “They will look on him whom they pierced.”
38 Bu ixlardin keyin, Arimatiyaliⱪ Yüsüp Pilatustin Əysaning jǝsitini elip ketixni tǝlǝp ⱪildi (Yüsüp Əysaning muhlisliridin idi, lekin Yǝⱨudiylardin ⱪorⱪⱪini üqün buni mǝhpiy tutatti); Pilatus ruhsǝt bǝrdi, xuning bilǝn Yüsüp berip Əysaning jǝsitini elip kǝtti.
After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Burun bir keqisi Əysaning yeniƣa kǝlgǝn ⱨeliⱪi Nikodimmu murmǝkki bilǝn sǝbrǝ arilaxturulƣan huxbuy dora-dǝrmandin yüz jingqǝ elip, [uning] [bilǝn billǝ] kǝldi.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 Ikkiylǝn Əysaning jǝsitini Yǝⱨudiylarning dǝpnǝ ⱪilix aditi boyiqǝ dora-dǝrmanlarni qeqip, kanap rǝhtlǝr bilǝn orap kepǝnlidi.
So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Əysa krestlǝngǝn yǝrdǝ bir baƣ bolup, baƣning iqidǝ tehi ⱨeqkim yǝrlǝnmigǝn yengi bir box yǝrlik bar idi.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Bu Yǝⱨudiylarning ⱨeytining tǝyyarliⱪ küni bolƣaqⱪa ⱨǝm bu yǝrlik yeⱪin jayda bolƣanliⱪi üqün, ular Əysani xu yǝrlikkǝ ⱪoydi.
Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
