Matta 19
1 Shundaq boldiki, Eysa bu sözlerni éytip bolghandin kéyin, Galiliye ölkisidin ayrilip, Yehudiye ölkisining chet yerlirige, yeni Iordan deryasining u qétidiki yurtlargha bardi.
At the conclusion of this teaching, Jesus withdrew from Galilee, and went into that district of Judea which is on the other side of the Jordan.
2 Top-top ademler uninggha egiship kelgen bolup, u ularni shu yerdila saqaytti.
Great crowds followed him, and he cured them there.
3 Emdi bezi Perisiyler uning yénigha kélip uni qiltaqqa chüshürüsh meqsitide uningdin: — Bir ademning herqandaq sewebtin ayalini qoyuwétishi Tewrat qanunigha uyghunmu? — dep soridi.
Presently some Pharisees came up to him, and, to test him, said, ‘Has a man the right to divorce his wife for every cause?’
4 Shuning bilen u jawaben mundaq dédi: — [Tewrattin] shuni oqumidinglarmu, muqeddemde insanlarni Yaratquchi ularni «Er we ayal qilip yaratti» we
‘Haven’t you read,’ replied Jesus, ‘that at the beginning the Creator “made them male and female,”
5 «Shu sewebtin er kishi ata-anisidin ayrilidu, ayali bilen birliship ikkisi bir ten bolidu».
and said – “For this reason a man will leave his father and mother, and be united to his wife, and the man and his wife will become one”?
6 Shundaq iken, er-ayal emdi ikki ten emes, belki bir ten bolidu. Shuning üchün, Xuda qoshqanni insan ayrimisun.
So that they are no longer two, but one. What God himself, then, has yoked together people must not separate.’
7 Perisiyler uningdin yene: — Undaqta, Musa [peyghember] néme üchün [Tewrat qanunida] er kishi öz ayaligha talaq xétini bersila andin uni qoyuwétishke bolidu, dep buyrughan? — dep sorashti.
‘Why, then,’ they said, ‘did Moses direct that a man should serve his wife with a notice of separation and divorce her?’
8 U ulargha: — Tash yüreklikinglardin Musa [peyghember] ayalliringlarni talaq qilishqa ruxset qilghan; lékin alemning bashlimida bundaq emes idi.
‘Moses, owing to the hardness of your hearts,’ answered Jesus, ‘permitted you to divorce your wives, but that was not so at the beginning.
9 Emdi shuni silerge éytip qoyayki, ayalini buzuqluqtin bashqa birer seweb bilen talaq qilip, bashqa birini emrige alghan herqandaq kishi zina qilghan bolidu.
But I tell you that anyone who divorces his wife, except on the ground of some serious sexual sin, and marries another woman, is guilty of adultery.’
10 Muxlislar uninggha: — Eger er bilen ayali otturisidiki ehwal shundaq bolsa, undaqta öylenmeslik yaxshi iken, — dédi.
‘If that,’ said the disciples, ‘is the position of a man with regard to his wife, it is better not to marry.’
11 U ulargha: — Bu sözni hemmila adem emes, peqet nésip qilin’ghanlarla qobul qilalaydu.
‘It is not everyone,’ replied Jesus, ‘who can accept this teaching, but only those who have been enabled to do so.
12 Chünki anisining baliyatqusidin tughma bezi aghwatlar bar; we insan teripidin axta qilin’ghan bezi aghwatlarmu bar; we ersh padishahliqi üchün özini aghwat qilghanlarmu bar. Bu sözni qobul qilalaydighanlar qobul qilsun! — dédi.
Some men are incapable of marriage because they were born that way, or have been made so by other people, while there are others who stay single for the sake of the kingdom of Heaven. Accept this if you can.’
13 Qolungni tegküzüp dua qilghaysen dep, beziler kichik balilirini uning aldigha élip keldi. Biraq muxlislar élip kelgenlerni eyiblidi.
Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them.
14 Emma Eysa: — Balilar méning aldimgha keltürülsun, ularni tosmanglar. Chünki ersh padishahliqi del mushundaqlargha tewedur, — dédi.
Jesus, however, said, ‘Let the little children come to me, and do not hinder them, for it is to the childlike that the kingdom of heaven belongs.’
15 We qollirini ulargha tegküzgendin kéyin, u u yerdin ayrildi.
So he placed his hands on them, and then went on his way.
16 Mana, bir küni birsi uning aldigha kélip: — Ustaz, men qandaq yaxshi ishni qilsam, menggülük hayatqa érishimen? — dep soridi. (aiōnios g166)
A man came up to Jesus, and said, ‘Teacher, what good thing must I do to obtain eternal life?’ (aiōnios g166)
17 U uninggha: — Némishqa mendin yaxshiliq toghrisida soraysen? «Yaxshi bolghuchilar» bolsa peqet birila bar. Emma hayatliqqa kirimen déseng, emrlerge emel qil, — dédi.
‘Why ask me about goodness?’ answered Jesus. ‘There is but One who is good. If you want to enter the life, keep the commandments.’
18 Qaysi emrlerge deysen? — dep soridi u. Eysa uninggha: — «Qatilliq qilma, zina qilma, oghriliq qilma, yalghan guwahliq berme,
‘What commandments?’ asked the man. ‘These,’ answered Jesus, – ‘“You must not kill. You must not commit adultery. You must not steal. You must not say what is false about others.
19 ata-ananggha hörmet qil we qoshnangni özüngni söygendek söy» — dédi.
Honour your father and your mother.” And “You must love your neighbour as you love yourself.”’
20 Yash yigit uninggha: — Bularning hemmisige emel qilip kéliwatimen. Emdi manga yene néme kem? — dédi.
‘I have observed all these,’ said the young man. ‘What is still wanting in me?’
21 Eysa uninggha: — Eger mukemmel bolushni xalisang, bérip bar-yoqungni sétip, pulini kembeghellerge bergin. Shuning bilen ershte xezineng bolidu. Andin kélip manga egeshkin, — dédi.
‘If you wish to be perfect,’ answered Jesus, ‘go and sell your property, and give to the poor, and you will have wealth in heaven; then come and follow me.’
22 Yigit mushu sözni anglap, qayghugha chömüp u yerdin kétip qaldi. Chünki uning mal-mülki nahayiti köp idi.
On hearing these words, the young man went away distressed, for he had great possessions.
23 Eysa muxlislirigha: — Men silerge shuni berheq éytip qoyayki, baylarning ersh padishahliqigha kirishi tesliktila bolidu.
At this, Jesus said to his disciples, ‘I tell you that a rich person will find it hard to enter the kingdom of heaven!
24 We yene shuni silerge éytayki, tögining yingnining közidin ötüshi bay ademning Xudaning padishahliqigha kirishidin asandur! — dédi.
I say again, it is easier for a camel to get through a needle’s eye than for a rich person to enter the kingdom of heaven!’
25 Muxlislar buni anglap intayin bek heyran bolushup: — Undaqta, kim nijatqa érisheleydu? — dep sorashti.
On hearing this, the disciples exclaimed in great astonishment, ‘Who then can possibly be saved?’
26 Emma Eysa ulargha qarap: — Bu ish insan bilen wujudqa chiqishi mumkin emes, lékin Xudagha nisbeten hemme ish mumkin bolidu, — dédi.
But Jesus looked at them, and said, ‘With people this is impossible, but with God everything is possible.’ Then Peter turned and said to Jesus,
27 Buning bilen Pétrus uninggha: — Mana, biz hemmidin waz kéchip sanga egeshtuq! Biz buning üchün némige érishimiz? — dep soridi.
‘But we – we left everything, and followed you; what, then, will we have?’
28 Eysa ulargha mundaq dédi: — Men silerge shuni berheq éytip qoyayki, alemdiki hemme qaytidin yéngilan’ghinida, Insan’oghli shanliq textide olturghan waqtida, manga egeshken siler on ikki textte olturup, Israillarning on ikki qebilisige höküm chiqirisiler.
‘I tell you,’ answered Jesus, ‘that at the new creation, when the Son of Man takes his seat on his throne of glory, you who followed me will be seated on twelve thrones, as judges of the twelve tribes of Israel.
29 Méning namim dep öyler, aka-uka, acha-singil qérindashliri, ata-anisi, ayali, baliliri yaki yer-zéminlardin waz kechkenlerning hemmisi ulargha yüz hesse artuq érishidu we menggülük hayatqa miras bolidu. (aiōnios g166)
Everyone who has left houses, or brothers, or sisters, or father, or mother, or children, or land, for my sake, will receive many times as much, and will gain eternal life. (aiōnios g166)
30 Lékin shu chaghda nurghun aldida turghanlar arqigha ötidu, nurghun arqida turghanlar aldigha ötidu.
But many who are first now will then be last, and those who are last will be first.
