Hékmet toplighuchi 6
1 Quyash astida bir yaman ishni kördum; u ish ademler arisida köp körülidu —
ʻOku ai ʻae kovi kuo u mamata ki ai ʻi he lalo laʻā, pea ʻoku lahi ia ʻi he tangata.
2 Xuda birsige bayliqlar, mal-dunya we izzet-hörmet teqsim qildi, shuning bilen uning öz köngli xalighinidin héchnersisi kem bolmidi; biraq Xuda uninggha bulardin huzur élishqa muyesser qilmidi, belki yat bir adem ulardin huzur alidu; mana bu bimenilik we éghir azabtur.
Ko e tangata ʻaia ʻoku foaki ki ai ʻe he ʻOtua ʻae paʻanga lahi, mo e koloa lahi, mo e ongoongolelei, ko ia ʻoku ʻikai te ne masiva ai ʻi ha meʻa ki hono laumālie ʻi he meʻa kotoa pē ʻoku ne holi ki ai, ka ʻoku ʻikai foaki ʻae mālohi kiate ia ʻe he ʻOtua ke ne kamata ia, ka ʻoku kai ia ʻe he kakai kehe; ko e vaʻinga eni, pea ko e mahaki kovi moʻoni.
3 Birsi yüz bala körüp köp yil yashishi mumkin; biraq uning yil-künliri shunchilik köp bolsimu, uning jéni bextni körmise, hetta görni körmigen bolsimu, tughulup chachrap ketken bowaq uningdin ewzeldur deymen.
Kapau ʻe tupu ʻi ha tangata ʻae fānau ʻe toko teau, pea moʻui ia ki he ngaahi taʻu lahi, pea lahi ʻaupito ʻae ngaahi ʻaho ʻo hono taʻu, ka ʻoku ʻikai fakapito hono laumālie ʻi he lelei, pea ka mate ia ʻoku ʻikai fai hano putu; ʻoku ou pehē ʻeau, ʻoku lelei hake ʻiate ia ha fanauʻi taʻehoko.
4 Chünki chachrighan bala bimenilik bilen kélidu, qarangghuluqta kétidu, qarangghuluq uning ismini qaplaydu;
He koeʻuhi ʻoku hoko mai ia mo e vaʻinga, pea ʻoku ʻalu ʻi he fakapoʻuli, pea ʻe ʻufiʻufi ʻaki ʻae fakapoʻuli ʻa hono hingoa.
5 U künnimu körmigen, bilmigen; biraq héch bolmighanda u birinchisige nisbeten aram tapqandur.
Kaeʻumaʻā eni, naʻe ʻikai te ne mamata ki he laʻā, pe ʻilo ha meʻa ʻe taha: ʻoku lahi hake ʻa ʻene fiemālie ʻaʻana ʻi he tokotaha ko ia.
6 Berheq, héliqi kishi hetta ikki hesse ming yil yashighan bolsimu, biraq bextni körmise, ehwali oxshashtur — herbir kishi oxshash bir jaygha baridu emesmu?
ʻIo, neongo ʻene moʻui ʻi ha taʻu ʻe ua afe, ka naʻe ʻikai te ne mamata ki he lelei: ʻikai ʻoku ʻalu kotoa pē ki he potu pe taha?
7 Ademning tartqan barliq japasi öz aghzi üchündur; biraq uning ishtihasi hergiz qanmaydu.
ʻOku fai ʻae ngāue kotoa pē ʻae tangata, koeʻuhi ko hono ngutu, ka ʻoku ʻikai fiu ai ʻene holi.
8 Shundaqta dana kishining exmeqtin néme artuqchiliqi bolsun? Namrat kishi bashqilar aldida qandaq méngishni bilgen bolsimu, uning néme paydisi bolsun?
He ko e hā ʻoku maʻu lahi hake ʻe he poto ʻiate ia ʻoku vale? Ko e hā ʻoku maʻu ʻe he masiva, ʻaia ʻoku ʻilo ke ʻalu totonu ʻi he ʻao ʻoe kakai moʻui?
9 Közning körüshi arzu-hewesning uyan-buyan yürüshidin ewzeldur. Bundaq qilishmu bimenilik we shamalni qoghlighandek ishtur.
ʻOku lelei hake ʻae sio ʻae mata ʻi he holi fano ʻae laumālie: he ko e vaʻinga foki eni mo e fakamamahi ki he laumālie.
10 Ötüp ketken ishlarning bolsa alliqachan nami békitilip atalghan; insanning néme ikenlikimu ayan bolghan; shunga insanning özidin qudretlik bolghuchi bilen qarshilishishigha bolmaydu.
Ko e meʻa ʻaia naʻe ʻi ai kuo ʻosi hono fakahingoa, pea kuo ʻilo ia ko e tangata: ka ʻoku ʻikai faʻa fekuki ia mo ia ʻoku mālohi lahi kiate ia.
11 Chünki gep qanche köp bolsa, bimenilik shunche köp bolidu; buning insan’gha néme paydisi?
Pea ʻi he ʻi ai ʻae ngaahi meʻa lahi ʻoku tupulekina ai ʻae vaʻinga, ko e hā hono ʻaonga ki he tangata?
12 Chünki insanning ömride, yeni uning sayidek tézla ötidighan menisiz ömridiki barliq künliride uninggha némining paydiliq ikenlikini kim bilsun? Chünki insan’gha u ketkendin kéyin quyash astida néme ishning bolidighanliqini kim dep bérelisun?
He ko hai ʻoku ne ʻilo ʻae meʻa ʻoku lelei ki he tangata ʻi he moʻui ni, ʻi he ʻaho kotoa pē ʻo ʻene moʻui vaʻinga, ʻaia ʻoku mole atu ʻo hangē ko e ʻata? He ko hai ʻoku faʻa tala ki he tangata ʻae meʻa ʻe hoko kimui ʻiate ia ʻi he lalo laʻā?
