Samuil 1 20
1 Dawut Ramahdiki Nayottin qéchip Yonatanning qéshigha bérip uninggha: — Men néme qiliptimen? Néme qebihlik qiliptimen? Atang aldida néme gunah qiliptimen, u méning jénimni almaqchi boluwatidu? — dédi.
Pea naʻe hola ʻa Tevita mei Naoti ʻi Lama, pea ne haʻu ʻo lea kia Sonatane ʻo pehē, “Ko e hā kuo u fai? Ko e hā ʻeku hia? Pea ko e hā ʻeku angahala ʻi he ʻao ʻo hoʻo tamai, koeʻuhi ke ne kumi ʻeku moʻui?”
2 U uninggha: — Yoqsu, bundaq ish néri bolsun! Sen ölmeysen. Chong ish bolsun, kichik ish bolsun atam manga démey qoymaydu. Némishqa atam bu ishni mendin yoshuridikine? Hergiz undaq bolmaydu, dédi.
Pea pehē ʻe ia kiate ia, “Ke taʻofi ʻe he ʻOtua; ʻe ʻikai te ke mate koe: vakai, ʻe ʻikai ʻaupito fai ʻe heʻeku tamai ha meʻa lahi pe siʻi, ka te ne tomuʻa fakahā ia kiate au: pea ʻe fēfeeʻi ʻae fufū ʻe heʻeku tamai ʻae meʻa ni ʻiate au? ʻOku ʻikai pehē.”
3 Lékin Dawut yene qesem qilip: — Atang séning neziringde iltipat tapqinimni jezmen bilidu. Shunga u könglide: — Yonatan buni bilip qalmisun; bolmisa uninggha azar bolidu, dégendu. Lékin Perwerdigarning hayati bilen, jéning we hayating bilen aldingda qesem qilimenki, manga ölümning ariliqi bir qedemla qaldi, dédi.
Pea naʻe fuakava foki ʻe Tevita, ʻo ne pehē, “Kuo ʻilo pau ʻe hoʻo tamai kuo u maʻu ʻae ʻofa ʻi ho ʻao; pea ʻoku ne pehē, ʻoua naʻa ʻilo ʻe Sonatane ʻae meʻa ni telia naʻa mamahi ai ia: kae hangē ʻoku moʻoni ʻae moʻui ʻa Sihova, pea ʻoku moʻui ho laumālie, ʻoku ai ʻae laka pe taha ʻi homa vahaʻa mo e mate.”
4 Yonatan Dawutqa: — Könglüng némini xalisa shuni qilay, dédi.
Pea naʻe pehē ʻe Sonatane kia Tevita, “Fakahā pe ko e hā ho loto, pea te u fai ia kiate koe.”
5 Dawut Yonatan’gha mundaq dédi: — Mana ete «yéngi ay» bolidu; men adettikidek padishah bilen hemdastixan bolmisam bolmaydu. Lékin méni qoyup bergin, men üchinchi küni axshimighiche dalada mökünüwalay.
Pea pehē ʻe Tevita kia Sonatane, “Vakai, ko e tuʻu efiafi ʻapongipongi, pea ʻoku totonu ke u nofo mo e tuʻi ʻi he kai: ka ke tuku au ke u ʻalu koeʻuhi ke u toitoi ʻi he ngoue, ʻo aʻu ki he efiafi ʻo hono tolu ʻoe ʻaho.
6 Atang méning sorunda yoqluqimni körüp sorisa, sen uninggha: «Dawut mendin öz shehiri Beyt-Lehemge tézraq bérip kélishke jiddiy ruxset soridi, chünki u yerde pütkül ailisi üchün bir yilliq qurbanliq ötküzidiken», dégin, dédi.
Kapau ʻe ʻekeʻi au ʻe hoʻo tamai, pea ke pehē, naʻe kole fakamātoato ʻe Tevita kiate au, ke ne fakatoʻotoʻo ki Petelihema ko ʻene kolo: he ʻoku ʻi ai ʻae kātoanga ʻoku fai ʻi he taʻu kotoa pē ʻi honau fale.
7 Eger u: — Obdan boptu, dése, qulung tinch-aman bolidu: — Lékin u achchiqlansa, uning manga yamanliq qilishni niyet qilghanliqidin guman qilmighin.
Kapau te ne pehē ʻe ia, ‘ʻOku lelei;’ ʻe ʻi hoʻo tamaioʻeiki ʻae fiemālie: pea kapau ʻe ʻita lahi ia, ke ʻilo pau ai ʻe koe, kuo tuʻutuʻuni ʻae kovi.
8 Sen qulunggha iltipat körsetkin; chünki sen özüng bilen Perwerdigarning aldida qulungni ehdileshtürgensen. Lékin eger mende bir yamanliq bolsa sen özüngla méni öltürgin; méni élip bérip atanggha tapshurushning néme hajiti? — dédi.
Ko ia ke ke fai angaʻofa ki hoʻo tamaioʻeiki; he kuo ke fakahoko hoʻo tamaioʻeiki ko au ki he fuakava ʻa Sihova mo koe; ka ko eni kapau ʻoku ai ha hia ʻiate au, ke ke tāmateʻi au ʻe koe; he koeʻumaʻā hoʻo ʻomi au ki hoʻo tamai?”
9 Yonatan: — Undaq xiyal sendin néri bolsun! Eger atamning sanga yamanliq qilidighan niyiti barliqini bilip qalsam, sanga deyttim emesmu? — dédi.
Pea naʻe pehē ʻe Sonatane, “Ke mamaʻo ia ʻiate koe: he kapau kuo u ʻilo kuo pau pe ʻae loto ʻo ʻeku tamai ke fakahoko ʻae kovi kiate koe, ʻe ʻikai koā te u tala ia kiate koe?”
10 Dawut Yonatan’gha: — Eger atang sanga qattiq gep bilen jawab berse, kim manga xewer béridu? — dédi.
Pea pehē ʻe Tevita kia Sonatane, “Ko hai te ne fakahā ia kiate au? Pea ʻe fefei ʻo kapau ʻe tali lea mālohi kiate koe ʻe hoʻo tamai?”
11 Yonatan Dawutqa: — Kelgin, dalagha chiqayli, dédi. Shuning bilen ikkisi dalagha chiqti.
Pea naʻe pehē ʻe Sonatane kia Tevita, “Haʻu ke ta ō kituʻa ki he ngoue.” Pea ne na ō fakatouʻosi pe kituaʻā ki he ngoue.
12 Yonatan Dawutqa mundaq dédi: — Israilning Xudasi Perwerdigar manga [guwahki], men ete yaki ögünlükke mushu waqitta atamning niyitini bilip, sanga iltipatliq bolsa, men adem mangdurup sanga melum qilmamdim?
Pea naʻe pehē ʻe Sonatane kia Tevita, “ʻE Sihova ko e ʻOtua ʻo ʻIsileli, ʻo kau ka ʻeke ki heʻeku tamai ʻi he feituʻulaʻā ni ʻapongipongi, pea ʻi hono tolu ʻoe ʻaho, pea vakai, kapau ʻoku ai ha lelei kia Tevita, kae ʻikai te u fekau kiate koe, mo fakahā ia kiate koe;
13 Eger atam sanga yamanliq qilmaqchi bolsa, men séni tinch-aman yolgha sélish üchün sanga adem ewetip xewer bermisem, Perwerdigar manga séning béshinggha chüshkendinmu artuq chüshürsun; emdi Perwerdigar atam bilen bille bolghandek séning bilen bille bolsun.
Ke fai pehē ʻe Sihova kia Sonatane mo lahi hake ʻaupito: pea kapau ʻoku lelei ki heʻeku tamai ke fai kovi kiate koe, te u toki fakahā ia kiate koe, pea te u fekau koe ke ke ʻalu, koeʻuhi ke ke ʻalu fiemālie pe: pea ke ʻiate koe ʻa Sihova ʻo hangē ko ʻene ʻi heʻeku tamai.
14 Hayatla bolsam méni ölmisun dep Perwerdigarning méhribanliqini manga körsetkeysen.
Pea te ke fakahā ʻe koe ʻae angaʻofa ʻa Sihova kiate au, ʻikai ʻi heʻeku kei moʻui ni pē, koeʻuhi ke ʻoua naʻaku mate:
15 Men ölüp ketken teqdirdimu, öydikilirimdin hem héch waqit méhribanliqingni üzmigeysen; Perwerdigar sen Dawutning hemme düshmenlirini yer yüzidin yoqatqandin kéyinmu shundaq qilghaysen».
Ka ʻe ʻikai te ke tutuʻu ke motu hoʻo ʻofa mei hoku fale ʻo taʻengata; neongo hono motuhi ʻe Sihova ʻae ngaahi fili ʻo Tevita taki taha kotoa pē mei he funga ʻo māmani.
16 Shuning bilen Yonatan Dawutning jemeti bilen ehde qiliship: — Perwerdigar Dawutning düshmenliridin hésab alsun, dédi.
Ko ia naʻe fai ʻe Sonatane [ʻae fuakava ]mo e fale ʻo Tevita, ʻo pehē, Tuku ke ʻeke ia ʻe Sihova ʻi he nima ʻoe ngaahi fili ʻo Tevita.”
17 Andin Yonatan yene özining Dawutqa bolghan muhebbiti bilen uninggha qesem qildurdi; chünki u uni öz jénidek söyetti.
Pea naʻe toe fekauʻi ʻa Tevita ʻe Sonatane ke fuakava ko e meʻa ʻi heʻene ʻofa kiate ia: he ne ne ʻofa kiate ia hangē ko ʻene ʻofa ki hono laumālie ʻoʻona.
18 Yonatan Dawutqa mundaq dédi: — Ete yéngi ay bolidu. Mana séning ornung bosh qalidu, kishiler séning yoqluqinggha diqqet qilidu.
Pea naʻe pehē ʻe Sonatane kia Tevita, “Ko e tuʻuefiafi ʻapongipongi: pea ʻe ʻiloʻi ʻa hoʻo taʻeʻiai koeʻuhi ʻe ava pe ʻa ho nofoʻa.
19 Üchinchi küni sen chüshüp aldinqi qétim bu ishqa yoluqqiningda özüngni yoshurghan jaygha bérip «Ézel» dégen tashning yénida turup turghin.
Pea hili haʻo tatali ʻi he ʻaho ʻe taha, pea ke ʻalu vave hifo, ʻo hoko ki he potu naʻa ke toitoi ai koe ʻi he ʻaho ʻoe ngāue, pea ke tatali ʻo ofi ki he maka ko Iseli.
20 Nen tashning yénidiki bir jaygha xuddi nishanni qaralighandek üch pay ya oqi atay.
Pea te u fanaʻi ʻae ngahau ʻe tolu ʻi hono potu ʻo hangē ko ʻeku fana ki ha meʻa fakaʻilonga.
21 Andin ghulamni mangdurup: — «Ya oqlirini tépip kelgin» — deymen. Eger men ghulamgha: — Ene, oqlar arqa terepte turidu, ularni élip kel, désem, sen chiqip yénimgha kelgin; shundaq bolghanda, Perwerdigarning hayati bilen qesem qilimenki, sen üchün tinch-amanliq bolidu, héch ish bolmaydu.
Pea vakai, Te u fekau ha tamasiʻi, ʻo pehē, ‘ʻAlu ʻo kumi ʻae ngahau.’ Kapau ʻoku ou lea fakapapau ki he tamasiʻi, ‘Vakai, ʻoku ʻi he potu mai kiate koe ʻae ngahau, toʻo ia ʻo ʻomi; pea ke haʻu koe:’ he ʻoku ai ʻae melino kiate koe ʻe ʻikai ha kovi; ʻo hangē ʻoku moʻui ʻa Sihova.
22 Lékin ghulamgha: — Ene, oqlar aldingda turidu, désem, sen ketkin, chünki undaq bolsa, Perwerdigar séni ketküzüwetken bolidu.
Pea kapau te u pehē ki he talavou, ‘Vakai ʻoku mamaʻo atu ʻiate koe ʻae ngaahi ngahau; ke ke ʻalu koe: he kuo fekau koe ʻe Sihova ke ke ʻalu.’
23 Emdilikte men bilen sen sözleshken ish toghruluq, Perwerdigar sen bilen méning otturimda guwahchidur.
Pea ʻi he meʻa kuo ta alea ki ai ʻa koe mo au, vakai, ke ʻiate kitaua maʻuaipē ʻa Sihova ʻo taʻengata.”
24 Shuning bilen Dawut dalada mökünüwaldi. Yéngi ay kelgende, padishah taam yégili dastixanda olturdi.
Pea naʻe toitoi ʻa Tevita ʻi he ngoue pea hoko ʻae efiafi, pea naʻe nofo hifo ʻae tuʻi ki he kai.
25 Padishah bolsa burunqidekla öz ornida tamning yénidiki törde olturdi. Yonatan ornidin turdi, Abner Saulning yénida olturdi. Lékin Dawutning orni bosh qaldi.
Pea ʻafio ʻae tuʻi ʻi hono nofoʻa, ʻo hangē ko ʻene faʻa fai, ʻio, ki he nofoʻa ofi ki he holisi: pea tuʻu ʻa Sonatane, pea nofo ʻa ʻApina ki he potu ʻo Saula, ka naʻe ava pe ʻae nofoʻa ʻo Tevita.
26 Emma Saul u küni héchnéme démidi. Chünki u: — Dawutqa bir ish boldi, u napak bolup qaldi. U jezmen napak bolup qaptu, dep oylidi.
Ka naʻe ʻikai lea ʻa Saula ki ha meʻa ʻi he ʻaho ko ia: he naʻe mahalo ʻe ia, “Kuo hoko ha meʻa nai kiate ia, ʻoku ʻikai maʻa ai; ko e moʻoni nai ʻoku ʻikai maʻa ia.”
27 Lékin Dawutning orni yéngi ayning etisimu, yeni ayning ikkinchi künimu bosh idi. Saul oghli Yonatandin: — Némishqa Yessening oghli yaki tünügün yaki bügün tamaqqa kelmeydu, dep soridi.
Pea ʻi he pongipongi ʻe taha ʻaia ko hono ua ʻoe ʻaho ʻoe māhina, naʻe ava pe ʻae nofoʻa ʻo Tevita: pea pehē ʻe Saula ki hono ʻalo ko Sonatane, “Ko e hā ʻoku ʻikai haʻu ai ʻae foha ʻo Sese ki he kai, ʻaneafi, pe ko e ʻaho ni?”
28 Yonatan Saulgha jawab bérip: — Dawut Beyt-Lehemge barghili mendin jiddiy ruxset sorap: —
Pea naʻe talaange ʻe Sonatane kia Saula, “Naʻe kole fakamātoato ʻa Tevita kiate au ke ʻalu ia ki Petelihema;
29 Méning bérishimgha ruxset qilghin, ailimizning sheherde bir qurbanliq ishi bolghach akam méning bérishimni éytiptu; eger séning neziringde iltipat tapqan bolsam qérindashlirim bilen körüshüp kélishke ruxset bergin, dédi. Shunga u padishahning dastixinigha kelmidi, dédi.
ʻo ne pehē, ‘ʻOku ou kole kiate koe, tuku au ke u ʻalu; he ʻoku ai ʻae feilaulau ʻa homau fale ʻi he kolo; pea kuo fekau hoku tokoua ke u hoko ki ai: pea ko eni, kapau kuo u ʻilo ʻae lelei ʻi ho ʻao, ʻoku ou kole kiate koe tuku au ke u ʻalu, ʻo vakai ki hoku ngaahi kāinga.’ Ko ia ʻoku ʻikai haʻu ai ia ki he keinangaʻanga ʻoe tuʻi.”
30 Saulning Yonatan’gha qattiq ghezipi kélip: — I buzuq, kaj xotunning oghli, némishqa Yessening oghlini özüngge tallap, özüngni shermende qilip we anangni nomusqa qoyghiningni bilmemdimen?
Pea naʻe tupu ai ʻae houhau ʻa Saula kia Sonatane ʻo ne pehē kiate ia, “Ko e tama fakamaveuveu mo angatuʻu fau, ʻikai ʻoku ou ʻilo kuo ke fili ʻae foha ʻo Sese ke fakamaaʻi ai koe, pea ko e fakamaaʻi ʻae telefua ʻo hoʻo faʻē?
31 Eger Yessening oghli yer yüzide tirik bolsila, sen hem séning padishahliqing mustehkem bolmaydu. Shunga emdi adem ewetip uni méning qéshimgha élip kelgin, chünki u ölümge mehkemdur! — dédi.
Koeʻuhi ʻi he kei moʻui ʻae foha ʻo Sese ʻi he funga kelekele, ʻe ʻikai siʻi fakatuʻumaʻu koe, pē ko ho puleʻanga. Ko ia ke ke fekau ni ʻo ʻomi ia kiate au, he ko e moʻoni ʻe mate ia.”
32 Yonatan atisi Saulgha jawab bérip: — U némishqa ölümge mehkum qilinishi kérek? U néme qiptu? — dédi.
Pea naʻe pehēange ʻe Sonatane kia Saula ko ʻene tamai, “ʻE tāmateʻi ia koeʻumaʻā? Ko e hā ia kuo ne fai?”
33 Andin Saul Yonatan’gha sanjish üchün uninggha neyzini atti; buning bilen Yonatan atisining Dawutni öltürmekchi bolghanliqini éniq bilip yetti.
Pea naʻe velo leva ʻe Saula ʻae tao ke ne taaʻi ia: ko ia naʻe ʻilo ai ʻe Sonatane kuo tonupa pe ʻae loto ʻo ʻene tamai ke tāmateʻi ʻa Tevita.
34 Yonatan bolsa qattiq achchiqlap dastixandin qopup ketti we yéngi ayning ikkinchi küni héch taam yémidi. Chünki atisining Dawutni shundaq haqaretlishi uninggha qattiq azar bolghanidi.
Ko ia naʻe tuʻu lili hake ai ʻa Sonatane mei he keinangaʻanga, pea ʻikai kai ha meʻa ʻi hono ua ʻoe ʻaho ʻi he māhina: he naʻe mamahi ia koeʻuhi ko Tevita, he kuo fai fakamā ʻene tamai kiate ia.
35 Etisi Yonatan dalagha chiqip Dawut bilen kélishken jaygha bardi. Uning bilen bir kichik ghulam bille bardi.
Pea ʻi heʻene pongipongi, naʻe ʻalu kituaʻā ʻa Sonatane ki he ngoue ʻi he feituʻulaʻā naʻa na alea ki ai mo Tevita, pea naʻe ʻiate ia ʻae tamasiʻi.
36 U ghulamgha: — Sen yügür, men atqan ya oqlirini tépip kelgin, dédi. Ghulam yügürdi, u bir oqni uning aldi teripige atti.
Pea pehē ʻe ia ki he tama, “Lele, ʻo kumi mai ʻae ngaahi ngahau ʻoku ou fanaʻi.” Pea ʻi he lele ʻae tama, naʻe fanaʻi ʻe ia ʻae ngaahi ngahau ke mamaʻo ʻiate ia.
37 Ghulam Yonatan atqan oq chüshken jaygha kelgende Yonatan ghulamni chaqirip: — Oq séning aldi teripingde turmamdu? — dédi.
Pea ʻi he hoko ʻae tamasiʻi ki he potu ʻoe ngahau ʻaia naʻe fanaʻi ʻe Sonatane, pea kalanga ʻa Sonatane ki he tama, ʻo ne pehē, “ʻIkai ʻoku mamaʻo atu ʻae ngahau ʻiate koe?
38 Andin Yonatan ghulamni yene chaqirip: — Bol, ittik bol, hayal bolmighin! — dédi. Yonatanning ghulami ya oqini yighip ghojisigha élip keldi.
Pea kalanga ʻa Sonatane ki he tama, ʻo pehē, ‘Fakatoʻotoʻo, faivave, ʻoua naʻa tatali.’” Pea tānaki ʻe he tamasiʻi ʻa Sonatane ʻae ngaahi ngahau, pea haʻu ia ki heʻene ʻeiki.
39 Lékin ghulamning bolghan ishtin xewiri uq idi. Buni yalghuz Yonatan bilen Dawutla biletti.
Ka naʻe ʻikai ʻilo ha meʻa ʻe he tamasiʻi: ko Sonatane mo Tevita pe naʻa na ʻilo ʻae meʻa.
40 Andin Yonatan ghulamigha yaraghlirini bérip uninggha: — Ularni sheherge élip ketkin, dédi.
Pea naʻe tuku ʻe Sonatane ʻene ngaahi mahafu ki he tamasiʻi, ʻo ne pehē kiate ia, “ʻAlu ʻo ʻave ia ki he kolo.”
41 Ghulam ketkendin kéyin Dawut [tashning] jenub teripidin chiqip yerge yiqilip üch qétim tezim qildi. Ular bir-birini söyüshti, bir-birige ésiliship yighlashti, bolupmu Dawut qattiq yighlidi.
Pea ʻi he ʻalu ʻae tamasiʻi, naʻe tuʻu hake ʻa Tevita mei he potu naʻe hanga ki tonga, pea fakatōmapeʻe hono mata ki he kelekele, ʻo fakapunou tuʻo tolu ia: pea naʻa na fetoutou fekita pe, ʻo fai ʻae fetāngihi, ka naʻe lahi hake ʻia Tevita.
42 Yonatan Dawutqa: — Sepiring tinch-aman bolsun; chünki biz ikkimiz: — Perwerdigar méning bilen séning otturungda we méning neslim bilen séning nesling otturisida menggüge guwah bolsun, dep Perwerdigarning nami bilen qesem ichishken, dédi. Dawut ornidin qopup mangdi, Yonatanmu sheherge kirip ketti.
Pea naʻe pehē ʻe Sonatane kia Tevita, ʻAlu fiemālie pe, he kuo ta fefuakava ʻi he huafa ʻo Sihova, ʻo pehē, “Ke ʻiate koe mo au ʻa Sihova, pea ke ʻi hoku hako ia mo ho hako ʻo taʻengata.” Pea naʻe tuʻu hake ia ʻo ʻalu: pea naʻe ʻalu ʻo Sonatane ki he kolo.
