< Loma 1 >

1 Ko au Paula ko e tamaioʻeiki ʻa Sisu Kalaisi, kuo fili ko e ʻaposetolo, mo vaheʻi ki he ongoongolelei ʻae ʻOtua,
From Paul, a servant of Jesus Christ, who has been called to become an apostle, and has been set apart to tell God’s good news.
2 (ʻAia naʻa ne fakaʻilo ʻi muʻa ʻi heʻene kau palōfita ʻi he ngaahi tohi māʻoniʻoni, )
This good news God promised long ago through his prophets in the sacred scriptures,
3 ‌ʻOku kau ki hono ʻAlo ko Sisu Kalaisi ko hotau ʻEiki, ʻaia naʻe fakatupu hono sino ʻi he hako ʻo Tevita;
concerning his Son, Jesus Christ, our Lord; who, as to his human nature, was descended from David,
4 Pea fakahā fakapapau ʻaki ʻae mālohi, ʻi he toetuʻu mei he mate, ko e ʻAlo ia ʻoe ʻOtua, ʻo fakatatau ki he laumālie ʻoe māʻoniʻoni:
but, as to the spirit of holiness within him, was miraculously designated Son of God by his resurrection from the dead.
5 ‌ʻAia kuo mau maʻu ai ʻae ʻaloʻofa mo e ngāue fakaʻaposetolo, ke ai ha talangofua ki he tui ʻi he ngaahi puleʻanga kotoa pē, koeʻuhi ko hono huafa:
Through him we received the gift of the apostolic office, to win submission to the faith among all nations for the glory of his name.
6 Pea ʻoku mou ʻiate kinautolu foki ko e fili ʻe Sisu Kalaisi:
And among these nations are you – you who have been called to belong to Jesus Christ.
7 Kiate kimoutolu kotoa pē ʻoku ʻi Loma, ʻoku ʻofeina ʻe he ʻOtua, kuo ui ke māʻoniʻoni: ke ʻiate kimoutolu ʻae ʻaloʻofa mo e monūʻia mei he ʻOtua ko ʻetau Tamai, pea mo e ʻEiki ko Sisu Kalaisi.
To all in Rome who are dear to God and have been called to become Christ’s people, may God, our Father, and the Lord Jesus Christ bless you and give you peace.
8 ‌ʻOku ou fuofua fakafetaʻi ki hoku ʻOtua ʻia Sisu Kalaisi koeʻuhi ko kimoutolu kotoa pē, he ʻoku ongoongoa hoʻomou tui ʻi māmani kotoa pē.
First, I thank my God through Jesus Christ for you all, because the report of your faith is spreading throughout the world.
9 He ko e ʻOtua, ʻaia ʻoku ou tauhi ʻaki hoku laumālie ʻi he ongoongolelei ʻo hono ʻAlo, ko hoku fakamoʻoni ia, ʻoku ou fakamanatuʻi maʻuaipē ʻakimoutolu ʻi heʻeku ngaahi lotu;
God, to whom I offer the worship of my soul as I tell the goodness of his Son, is my witness how constantly I mention you when I pray,
10 ‌ʻO kole taʻetuku, ʻo kapau ʻe mafai, ke u lavaʻi eni ha fononga lelei kiate kimoutolu ʻi he finangalo ʻoe ʻOtua.
asking that, if he be willing, I may some day at last find the way open to visit you.
11 He ʻoku ou holi lahi ke mamata kiate kimoutolu, koeʻuhi ke u ʻatu kiate kimoutolu ha foaki fakalaumālie, ko e meʻa ke fakatuʻumaʻu aipē ʻakimoutolu;
For I long to see you, in order to impart to you some spiritual gift and so give you fresh strength –
12 Koeʻuhi ke tau fiemālie fakataha mo kimoutolu, ʻi he tui pe taha ʻamoutolu mo au.
or rather that both you and I may find encouragement in each other’s faith.
13 Pea ko eni, ʻe kāinga, ʻoku ʻikai te u loto ke mou taʻeʻilo, naʻe liunga lahi ʻeku tokanga ke u ʻalu atu kiate kimoutolu, koeʻuhi ke u maʻu ha fua ʻiate kimoutolu foki, ʻo hangē ko e ngaahi Senitaile kehekehe, ka kuo taʻofia au.
I want you to know, my friends, that I have many times intended coming to see you – but until now I have been prevented – that I might find among you some fruit of my labors, as I have already among the other nations.
14 Ko e tuku totongi au ki he kakai Kiliki, mo e kakai muli; ki he poto, mo e taʻepoto.
I have a duty to both the Greek and the barbarian, to both the cultured and the ignorant.
15 Ko ia ʻoku ou loto ke u malangaʻaki ʻae ongoongolelei kiate kimoutolu ʻoku ʻi Loma foki, ʻo fakatatau ki heʻeku faʻa fai.
And so, for my part, I am ready to tell the good news to you also who are in Rome.
16 He ʻoku ʻikai te u mā ʻi he ongoongolelei ʻo Kalaisi: he ko e mālohi ia ʻoe ʻOtua ki he fakamoʻui kiate kinautolu kotoa pē ʻoku tui; ʻo muʻomuʻa ki he Siu, pea ki he Kiliki foki.
For I am not ashamed of the good news; it is the power of God which brings salvation to everyone who believes, to the Jew first, but also to the Greek.
17 He ʻoku fakamatala ai ʻae fakatonuhiaʻi ʻe he ʻOtua ʻi he tui ki he tui; ʻo hangē ko ia kuo tohi, “Ko e tonuhia ʻe moʻui ʻi he tui.”
For in it there is a revelation of the divine righteousness resulting from faith and leading on to faith; as scripture says – ‘Through faith the righteous will find life.’
18 He ʻoku fakahā mei he langi ʻae houhau ʻoe ʻOtua ki he taʻelotu mo e taʻemāʻoniʻoni kotoa pē ʻoe kakai, ʻakinautolu ʻoku taʻofi ki he moʻoni ʻi he taʻemāʻoniʻoni;
So, too, there is a revelation from heaven of the divine wrath against every form of ungodliness and wickedness on the part of those people who, by their wicked lives, are stifling the truth.
19 Koeʻuhi ko ia ʻoku ʻilongofua ʻi he ʻOtua kuo hā ia ʻiate kinautolu; he kuo fakahā ia ʻe he ʻOtua kiate kinautolu;
This is so, because what can be known about God is plain to them; for God himself has made it plain.
20 He ko e ngaahi meʻa taʻehāmai ʻaʻana, ʻaia ko ʻene māfimafi taʻengata mo hono ʻOtua, kuo ʻilongofua ia ʻi hono ngaohi ʻo māmani, ʻoku ʻiloʻi ia mei he ngaahi meʻa kuo ngaohi; ko ia ʻoku ʻikai ai hanau haoʻanga: (aïdios g126)
For ever since the creation of the universe God’s invisible attributes – his everlasting power and divinity – are to be seen and studied in his works, so that people have no excuse; (aïdios g126)
21 Koeʻuhi ʻi heʻenau ʻilo ʻae ʻOtua, naʻe ʻikai te nau fakaʻapaʻapa pe fakafetaʻi, ke taau mo e ʻOtua; ka naʻe hoko ʻo vale ʻenau ngaahi mahalo, pea fakapoʻuli mo honau loto vale.
because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened.
22 Pea ʻi heʻenau pole ko e poto ʻakinautolu, naʻa nau liliu ai ko e vale,
Professing to be wise, they showed themselves fools;
23 ‌ʻO nau fetongi ʻae nāunau ʻoe ʻOtua taʻefaʻaʻauʻauha ʻaki ʻae fakatātā kuo ngaohi ke tatau pe mo e tangata ʻoku faʻa ʻauʻauha, mo e fanga manupuna, mo e fanga manu veʻe fā, mo e ngaahi meʻa totolo.
and they transformed the glory of the immortal God into the likeness of mortal humans, and of birds, and beasts, and reptiles.
24 Ko ia naʻe fakatukutukuʻi ai ʻe he ʻOtua ʻakinautolu ki he fakalielia ʻi he ngaahi holi kovi ʻa honau loto, ke fefakalieliaʻi honau sino ʻiate kinautolu:
Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, until they dishonored their own bodies;
25 Ko e meʻa ʻi heʻenau fetongi ʻae ʻOtua moʻoni ʻaki ʻae loi, pea naʻe lahi hake ʻenau hū mo tauhi ki he meʻa kuo ngaohi, kae siʻaki ʻae Tupuʻanga, ʻaia ʻoku monūʻia ʻo taʻengata, ʻEmeni. (aiōn g165)
for they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. (aiōn g165)
26 Ko ia naʻe fakatukutukuʻi ai ʻakinautolu ʻe he ʻOtua ki he ngaahi holi kovi: he naʻa mo ʻenau kau fefine, naʻa nau liaki ʻaia ʻoku totonu, kae fai ʻaia ʻoku taʻetaau mo ʻetau anga:
That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural;
27 Pea pehē foki ʻe he kau tangata, ʻenau siʻaki ʻae kau fefine, ʻonau vela ʻi heʻenau feholi kovi ʻaki ʻiate kinautolu; ʻo fefaiʻaki ʻe he kau tangata ʻaia ʻoku taʻengali, pea naʻa nau maʻu kiate kinautolu ʻae totongi totonu ʻo ʻenau fai hala ko ia.
while the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness.
28 Pea ʻi he ʻikai te nau loto ke ke ʻiloʻi ʻae ʻOtua, naʻe fakatukutukuʻi ʻakinautolu ʻe he ʻOtua ki he loto kovi, ke fai ʻae ngaahi meʻa ko ia ʻoku ʻikai ngali;
Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things.
29 Kuo fakafonu ʻaki ʻae taʻemāʻoniʻoni kotoa pē, mo e feʻauaki, mo e angakovi, mo e manumanu, mo e fakafasifasi; ʻo fonu ʻi he meheka, mo e fakapō, mo e feʻiteʻitani, mo e kākā, mo e fasituʻu;
They reveled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarreling, treachery, malice.
30 Ko e kau fefanafanahi kovi, mo e kau fakakovi, mo e kau fehiʻa ki he ʻOtua, mo e fakamālohi, mo e laukau, mo e kau polepole, mo e kau fakatupu ʻoe ngaahi meʻa kovi, mo e talangataʻa ki he mātuʻa:
They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.
31 Ko e taʻepoto, ko e kau maumau fuakava, mo taʻemaʻu ʻae ʻofa fakafeʻofoʻofani; ko e angafakamolokau, mo e taʻemanavaʻofa:
They were undiscerning, untrustworthy, without natural affection or pity.
32 ‌ʻAkinautolu ʻoku nau ʻilo ʻae tuʻutuʻuni ʻae ʻOtua, kuo totonu ke mate ʻakinautolu ʻoku fai ʻae ngaahi meʻa pehē, pea ʻoku ʻikai ke ngata ʻi heʻenau fai pehē pe, ka ʻoku nau kau mālie foki mo kinautolu ʻoku fai ia.
Well aware of God’s decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.

< Loma 1 >