Eseta 9

1 Pea ʻi hono hongofulu mā ua ʻoe māhina, ʻaia ko e māhina ko ʻAtali ʻi hono hongofulu mā tolu ʻoe ʻaho ʻi ai, ʻi he hoko ʻo ofi ʻae fekau mo e tuʻutuʻuni ʻae tuʻi ke fakatonutonu, ʻi he ʻaho ko ia naʻe ʻamanaki ai ʻe he ngaahi fili ʻoe Siu ke nau maʻu ʻae mālohi kiate kinautolu, (ka naʻe liliu kehe ia, koeʻuhi naʻe hoko ʻo pule ʻae kakai Siu kiate kinautolu naʻe fehiʻa kiate kinautolu: )

Now in the twelfth month (that is the month of Adar), on the thirteenth day, when the king’s command and his decree was about to put into execution, on the day that the enemies of the Jews hoped to gain the mastery over them, then the tables were turned so that the Jews had the mastery over those who hated them.

2 Naʻe kātoa fakataha ʻakinautolu ʻe he kakai Siu ʻi honau ngaahi kolo ʻi he ngaahi puleʻanga kotoa pē ʻoe tuʻi ko ʻAhasivelo, ke puke ʻakinautolu ʻoku kumi ke fai kovi kiate kinautolu: pea naʻe ʻikai ha tangata naʻe faʻa talia ʻakinautolu: he naʻe tō ʻae manavahē kiate kinautolu ʻi he kakai kotoa pē.

The Jews gathered together in the cities throughout all the provinces of King Ahasuerus, to attack anyone who tried to harm them. No one could withstand them, for the fear of them had fallen on all the peoples.

3 Pea naʻe tokoni ki he kakai Siu ʻae ngaahi tuʻi ʻoe ngaahi puleʻanga, mo e kau matāpule, mo e kau tokoni, mo e kau matāpule ʻae tuʻi; he naʻe tō kiate kinautolu ʻae manavahē kia Motekiai.

All the princes of the provinces and the satraps and the governors and they who attended to the king’s business, helped the Jews, because the fear of Mordecai had fallen on them.

4 He naʻe hoko ʻo lahi ʻa Motekiai ʻi he fale ʻoe tuʻi, pea naʻe ongo atu ki he ngaahi puleʻanga kotoa pē ʻa ʻene ongolelei: he ko e tangata ni ko Motekiai naʻe fakaʻaʻau ai pe ia ke hakeakiʻi.

For Mordecai was great in the king’s palace, and as his power increased his fame spread throughout all the provinces.

5 Pea naʻe taaʻi pehē pē ʻe he kakai Siu honau ngaahi fili kotoa pē ʻaki ʻae tā ʻoe heletā, mo e tāmateʻi, mo e fakaʻauha, ʻonau fai ʻenau faʻiteliha kiate kinautolu naʻe fehiʻa kiate kinautolu.

The Jews put all their enemies to the sword and, with slaughter and destruction, they did what they wanted to those who hated them.

6 Pea naʻe tāmateʻi ʻo fakaʻauha ʻe he kakai Siu ʻae kau tangata ʻe toko nimangeau ʻi Susani ko e kolo fakaʻeiki.

In Susa the capital the Jews killed five hundred people.

7 [Pea naʻe tāmateʻi ]ʻa Pasanitata, mo Talifoni, mo ʻAsipata.

They killed Parshandatha, Dalphon, Aspatha,

8 Mo Polate, mo ʻAtalia, mo ʻAlitata,

Poratha, Adalia, Aridatha,

9 Mo Pamasita, mo ʻAlisai, mo ʻAlitai, mo Vasisata,

Parmashta, Arisia, Aridai, and Vaizatha,

10 Ko e foha ʻe hongofulu ʻo Hamani ko e foha ʻo Hamitata, ko e fili ʻoe kakai Siu, naʻa nau tāmateʻi: ka naʻe ʻikai te nau ala honau nima ki he koloa vete.

the ten sons of Haman the son of Hammedatha, the Jews’ enemy; but they did not take any plunder.

11 Naʻe ʻomi ʻi he ʻaho ko ia ki he ʻao ʻoe tuʻi hono lau ʻokinautolu naʻe tāmateʻi ʻi Susani ko e kolo fakaʻeiki.

On that day the number of those who were slain in Susa was brought before the king,

12 Pea naʻe pehē ʻe he tuʻi kia Eseta ko e tuʻi fefine, “Kuo tāmateʻi mo fakaʻauha ʻe he kakai Siu ʻae kau tangata ʻe toko nimangeau ʻi Susani ko e kolo, mo e foha ʻe hongofulu ʻo Hamani; ko e hā kuo nau fai ʻi he ngaahi toenga puleʻanga ʻoe tuʻi? Pea ko eni, ko e hā haʻo kole? Pea ʻe tuku ia kiate koe: pe ko e hā haʻo tala ʻoku toe? Pea ʻe fai ia.”

and the king said to Queen Esther, ‘The Jews have slain five hundred people in Susa, and the ten sons of Haman. What then have they done in the rest of the king’s provinces! Now what is your petition? It will be granted to you. What is your request? It will be done.’

13 Pea pehē ai ʻe Eseta, “Kapau ʻoku lelei ki he tuʻi, tuku ke ngofua ki he kakai Siu ʻaia ʻoku ʻi Susani ke nau fai ʻapongipongi ʻo hangē ko e tuʻutuʻuni ʻoe ʻaho ni, pea tuku ke tautau ʻae foha ʻe hongofulu ʻo Hamani ki he tautauʻanga.”

‘If it please the king,’ Esther said, ‘let it be granted to the Jews who are in Susa to do tomorrow also according to this day’s decree. Let the bodies of Haman’s ten sons be hanged on the gallows.’

14 Pea naʻe fekau ʻe he tuʻi ke fai ia pea naʻe fai ʻae fono ʻi Susani; pea naʻa nau tautau ʻae foha ʻe hongofulu ʻo Hamani.

And the king commanded it to be done. A decree was given out in Susa and they hung the bodies of Haman’s ten sons on the gallows.

15 He naʻe fakataha ʻae kakai Siu naʻe ʻi Susani ʻi hono hongofulu mā fā ʻoe ʻaho ʻoe māhina ko ʻAtali, ʻonau tāmateʻi ʻae kau tangata ʻe toko tolungeau ʻi Susani; ka naʻe ʻikai te nau ala ki he vete.

The Jews who were in Susa gathered themselves together again on the fourteenth day of the month of Adar. They killed three hundred people in Susa. But they did not take any plunder.

16 Ka ko e ngaahi Siu niʻihi naʻe ʻi he ngaahi puleʻanga ʻoe tuʻi naʻa nau fakakātoa fakataha ʻakinautolu, ʻonau tuʻu tali tau koeʻuhi ko ʻenau moʻui, pea naʻa nau maʻu ʻae mālōlō mei honau ngaahi fili, pea tāmateʻi ʻi honau ngaahi fili ko e toko fitu mano mo e toko nima afe, ka naʻe ʻikai te nau ala ki he vete,

And the other Jews who were in the king’s provinces gathered themselves together and fought for their lives and overcame their enemies. They killed seventy-five thousand who hated them. But they did not take any plunder.

17 ‌ʻI hono hongofulu mā tolu ʻoe ʻaho ʻoe [māhina ]ko ʻAtali: pea ʻi hono hongofulu mā fā ʻoe ʻaho ʻoe māhina ko ia naʻa nau mālōlō, ʻonau ngaohi ia ko e ʻaho kātoanga kai mo fakafiefia:

This was on the thirteenth day of Adar. On the fourteenth day of the month Adar the Jews rested and made it a day of feasting and rejoicing.

18 Ka ko e kakai Siu naʻe ʻi Susani naʻa nau fakakātoa fakataha ʻakinautolu ʻi hono hongofulu mā tolu, pea ʻi hono hongofulu mā fā, pea ʻi hono hongofulu mā nima naʻa nau mālōlō, ʻo ngaohi ia ko e ʻaho kātoanga kai mo fakafiefia.

(But the Jews in Susa gathered on both the thirteenth and fourteenth day – and rested on the fifteenth day of the same month and made it a day of feasting and rejoicing.)

19 Ko ia ko e kakai Siu ʻoe ngaahi potu kakai, ʻaia naʻe nofo ʻi he ngaahi kolo taʻehanoʻā, naʻa nau ngaohi hono hongofulu mā fā ʻoe ʻaho ʻoe māhina, ko ʻAtali, ko e ʻaho fiefia mo kātoanga kai, mo e ʻaho lelei, ke feʻaveʻaki pē ʻae ngaahi ʻinasi kiate kinautolu.

This is why the Jews who live in the country villages keep the fourteenth day of the month of Adar as a day of rejoicing and feasting and a holiday, and a day in which they send gifts of food to each other.

20 Pea naʻe tohi ʻe Motekiai ʻae ngaahi meʻa ni, ʻo ne fekau ʻae ngaahi tohi ki he kakai Siu kotoa pē naʻe ʻi he ngaahi puleʻanga kotoa pē ʻoe tuʻi ko ʻAhasivelo, ʻae ofi mo e mamaʻo,

Mordecai had these things recorded. He sent letters to all the Jews who were in all the provinces of the King Ahasuerus, both near and far.

21 Ke fakatuʻumaʻu ʻae meʻa ni ʻiate kinautolu, koeʻuhi ke nau tauhi maʻu hono hongofulu ma fā ʻoe ʻaho ʻoe māhina ko ʻAtali, mo hono hongofulu ma nima ʻoe ʻaho, ʻi he taʻu kotoa pē,

He told them to keep the fourteenth day of the month of Adar and also the fifteenth day every year,

22 ‌ʻAia ko e ngaahi ʻaho naʻe mālōlō ai ʻae kakai Siu mei honau ngaahi fili, mo e māhina naʻe foki ai ʻae mamahi meiate kinautolu ki he fiefia, pea mei he tangi ki he ʻaho lelei: koeʻuhi ke nau ngaohi ia ko e ongo ʻaho kātoanga kai mo fakafiefia, mo e feʻaveʻaki ʻoe ngaahi meʻa kiate kinautolu, mo e ngaahi meʻa foaki ki he masiva.

as the days on which the Jews had rest from their enemies, and the month which was turned from sorrow to gladness and from mourning into a feast day. They should make them days of feasting and gladness and of sending gifts of food to each other and of gifts to the poor.

23 Pea naʻe alea ʻae kakai Siu ke fai pe ʻo hangē ko ia kuo nau kamata, pea hangē ko ia naʻe tohi ʻe Motekiai kiate kinautolu;

So what the Jews had begun to do they adopted as a custom, just as Mordecai had written to them.

24 Ko e meʻa ʻia Hamani ko e foha ʻo Hamitata, ko e tangata Ekaki, ko e fili ʻoe kakai Siu kotoa pē, ʻaia naʻa ne filioʻi kovi ki he kakai Siu ke fakaʻauha ʻakinautolu, mo ne fai ʻae “Puli,” ʻaia ko e talotalo, ke tāmateʻi ʻakinautolu, mo fakaʻauha ʻakinautolu;

For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted to destroy them. He had cast “Pur”, that is the lot, intending to consume them and to destroy them.

25 Ka ʻi he haʻu ʻa Eseta ki he ʻao ʻoe tuʻi, naʻa ne fekau ʻi he ngaahi tohi, koeʻuhi ko ʻene filioʻi angakovi, ʻaia naʻa ne fakatupu ki he kakai Siu, ke foki mai ia ki hono ʻulu ʻoʻona, pea ke tautau ia mo hono ngaahi foha ki he tautauʻanga.

But when the matter came before the king, he gave written orders that his wicked plot, which he had planned against the Jews, should come upon his own head, and that he and his sons should be hanged on the gallows.

26 Ko ia naʻa nau ui ai ʻae ʻaho ko ia, ko Pulimi ko e hingoa mei he lea ko Puli. Ko ia ko e meʻa ʻi he ngaahi lea kotoa pē ʻoe tohi ni, pea mo ia naʻa nau mamata ki ai, ʻaia ʻoku kau ki he meʻa ni, pea mo ia naʻe hoko kiate kinautolu,

This is why these days are called Purim, after the word Pur. Therefore because of all the words of this letter, as well as all they had seen, and all they had experienced,

27 Naʻe tuʻutuʻuni ʻe he kakai Siu, pea fakahoko kiate kinautolu, pea ki honau hako, pea kiate kinautolu naʻe fakahoko ʻakinautolu kiate kinautolu, pea ke ʻoua naʻa ngata, kenau tauhi ʻae ongo ʻaho ni ʻo fakatatau ki heʻena tohi, pea fakatatau ki hono kuonga kuo tuʻutuʻuni ʻi he taʻu kotoa pē:

the Jews established and made it a custom for them, for their descendants, and for all who should join them, so that it might not be repealed, that they should continue to observe these two days as feasts each year,

28 Pea koeʻuhi ke manatuʻi mo tauhi ʻae ongo ʻaho ni, ʻi he toʻutangata kotoa pē [tuku ]fakaholo, ʻi he faʻahinga kotoa pē, ʻi he puleʻanga kotoa pē, pea ʻi he kolo kotoa pē: pea ko e ongo ʻaho ʻoe Pulimi ke ʻoua naʻa ngata mei he kakai Siu, pea ʻoua naʻa mole ʻae manatu ki ai mei honau hako.

and that these days should be remembered and kept throughout every generation, every family, every province, and every city. And these days of Purim should not pass away from among the Jews nor the remembrance of them disappear among their descendants.

29 Pea naʻe tohi ai ʻe Eseta ko e tuʻi fefine, ko e ʻofefine ʻo ʻApieli, mo Motekiai ko e Siu, ʻi he mālohi lahi, ke fakatuʻumaʻu hono ua ʻoe tohi ʻo Pulimi.

Queen Esther, the daughter of Abihail, gave Mordecai the Jew all authority in writing to confirm this second letter of Purim.

30 Pea naʻa ne fekau ʻae ngaahi tohi mo e ngaahi lea ʻae melino mo e moʻoni, ki he kakai Siu kotoa pē, ki he ngaahi vāhenga fonua ʻe teau mā uofulu mā fitu ʻoe puleʻanga ʻo ʻAhasivelo,

He sent letters to all the Jews, to the hundred and twenty-seven provinces of the kingdom of Ahasuerus, wishing them peace and security,

31 Ke fakamoʻoni ki he ongo ʻaho ʻoe Pulimi ʻi hona kuonga, ʻo hangē ko e tuʻutuʻuni naʻe fekau ʻe Motekiai ko e Siu mo Eseta ko e tuʻi fefine, pea hangē ko ʻena tuʻutuʻuni moʻo kinaua pea maʻa honau hako, ko e meʻa ʻoe ʻaukai mo ʻenau tangi.

to confirm these days of Purim in their proper times, to be observed as Mordecai the Jew and Queen Esther had directed and as the Jews had proscribed for themselves and their descendants, in the matter of the fastings and their cry of lamentation.

32 Pea ko e fono ʻa Eseta naʻe fakapapau ki he ngaahi meʻa ʻoe Pulimi; pea naʻe tohi ia ʻi he tohi.

And the commands of Esther confirmed these matters of Purim; and it was written in the records.