1 Korintos 11
1 Igu dayda sidaan aniguba Masiix ugu daydo.
Imitate me, as I myself imitate Christ.
2 Waxaan idinku ammaanayaa inaad wax walba igu xusuusataan oo aad u xagsataan cilmiga sidaan idiinku sheegay.
I praise you, indeed, because you never forget me, and are keeping my injunctions in mind, exactly as I laid them on you.
3 Laakiin waxaan jeclaan lahaa inaad ogaataan inuu Masiixu yahay madaxa nin kasta, ninkuna inuu yahay madaxa naagta, Ilaahna inuu yahay madaxa Masiixa.
But I am anxious that you should understand that the Christ is the head of every man, that man is the head of woman, and that God is the head of the Christ.
4 Nin kasta oo tukada ama wax sii sheega isagoo madaxa wax u saaran yihiin, madaxiisuu ceebeeyaa.
Any man who keeps his head covered, when praying or preaching in public, dishonours him who is his head;
5 Oo naag kasta oo tukata ama wax sii sheegta iyadoo aan gambaysnayn, madaxeeday ceebaysaa. Waayo, waxay la mid tahay sidii iyadoo madax xiiran.
while any woman, who prays or preaches in public bare-headed, dishonours him who is her head; for that is to make herself like one of the shameless women who shave their heads.
6 Naag haddaanay gambaysnayn, timaha ha loo jaro, laakiin hadday ceeb ku tahay naag in loo jaro ama in loo xiiro, ha gambaysato.
Indeed, if a woman does not keep her head covered, she may as well cut her hair short. But, since to cut her hair short, or shave it off, marks her as one of the shameless women, she should keep her head covered.
7 Nin waa inuusan madaxa dedan, waayo, ninku wuxuu yahay u-ekaanta iyo ammaanta Ilaah; naagtuna waxay tahay ammaanta ninka.
A man ought not to have his head covered, for he has been from the beginning the likeness of God and the reflection of his glory, but woman is the reflection of man’s glory.
8 Waayo, ninku xagga naagta kama uu iman, laakiin naagtuse xagga ninka ayay ka timid.
For it was not man who was taken from woman, but woman who was taken from man.
9 Maxaa yeelay, ninka looma abuurin naagta aawadeed, laakiin naagtase ninka aawadiis ayaa loo abuuray.
Besides, man was not created for the sake of woman, but woman for the sake of man.
10 Taas aawadeed naagtu waxay leedahay inay madaxeeda ku lahaato astaanta amarka, malaa'igaha aawadood.
And, therefore, a woman ought to wear on her head a symbol of her subjection, because of the presence of the angels.
11 Hase ahaatee, xagga Rabbiga naagtu waxba ma aha ninka la'aantiis, ninkuna waxba ma aha naagta la'aanteed.
Still, when in union with the Lord, woman is not independent of man, or man of woman;
12 Waayo, sida naagtu ninka uga timid ayaa ninkuna naagta uga dhashay, wax kastana xagga Ilaah bay ka yimaadeen.
for just as woman came from man, so man comes by means of woman; and all things come from God.
13 Idinkuba ka fiirsada. Ma u eg tahay naagta inay Ilaah barido iyadoo aan gambaysnayn?
Judge for yourselves. Is it fitting that a woman should pray to God in public with her head uncovered?
14 Dabiicadda qudheedu miyaanay idin barin in ninku hadduu timo dheer leeyahay ay maamuusdarro u yihiin isaga,
Does not nature herself teach us that, while for a man to wear his hair long is degrading to him,
15 laakiin naagtu hadday timo dheer leedahay, waa u sharaf iyada. Waayo, timaha waxaa iyada loo siiyey hagoog.
a woman’s long hair is her glory? Her hair has been given her to serve as a covering.
16 Laakiin haddii nin u eg yahay mid ilaaq jecel, caadadaas oo kale annagu ma lihin, kiniisadaha Ilaahna ma laha.
If, however, anyone still thinks it right to contest the point – well, we have no such custom, nor have the churches of God.
17 Anigoo tan idin faraya, idin ammaani maayo, waayo, isuguma timaadaan waxa roon, ee waxaad isugu timaadaan waxa daran.
In giving directions on the next subject, I cannot praise you; because your meetings do more harm than good.
18 Horta haddaba waxaan maqlay inaad iskala qaybisaan markaad kiniisadda isugu timaadaan, badhna waan rumaysanahay.
To begin with, I am told that when you meet together as a church there are divisions among you. In part I believe this,
19 Waayo, dhexdiinna waa inay jiraan waxyaalo idinkala sooco in kuwa loo bogay ay idinka dhex muuqdaan.
indeed, there must be parties among you, so that the people of real worth become known.
20 Sidaa daraaddeed markaad isu timaadaan, isuguma timaadaan inaad cashada Rabbiga cuntaan.
When you meet together, as I understand, it is not possible to eat the Lord’s Supper;
21 Waayo, mid kasta cashadiisuu kan kale ka hor cunaa, mid waa gaajaysan yahay, midna waa sakhraansan yahay.
for, as you eat, each of you tries to secure his own supper first, with the result that one has too little to eat, and another has too much to drink!
22 Sow ma lihidin guryo aad wax ku cuntaan oo wax ku cabtaan? Mise kiniisadda Ilaah baad fududaysanaysaan, oo aad kuwa aan waxba haysan ceebaynaysaan? Maxaan idinku idhaahdaa? Ma waxanaan idinku ammaanaa? Idinku ammaani maayo!
Have you no houses in which you can eat and drink? Or are you trying to show your contempt for the church of God, and to humiliate the poor? What can I say to you? Should I praise you? In this matter I cannot praise you.
23 Waayo, Rabbigaan ka helay wixii aan idiin dhiibay, taasoo ah, in Rabbi Ciise habeenkii la gacangeliyey uu kibis qaaday,
For I myself received from the Lord the account which I have in turn given to you – how the Lord Jesus, on the very night of his betrayal, took some bread,
24 oo markuu ku mahadnaqay ayuu jejebiyey oo yidhi, Tanu waa jidhkaygii laydiin jejebiyey, tan u sameeya inaad igu xusuusataan.
and, after saying the thanksgiving, broke it and said ‘This is my own body given on your behalf. Do this in memory of me.’
25 Sidaas oo kalena cashada dabadeed ayuu qaaday koobkii, isagoo leh, Koobkanu waa axdiga cusub ee dhiiggayga. Tan u sameeya inaad igu xusuusataan mar alla markaad cabtaan.
And in the same way with the cup, after supper, saying ‘This cup is the new covenant made by my blood. Do this, whenever you drink it, in memory of me.’
26 Waayo, mar alla markaad kibistan cuntaan oo aad koobkan cabtaan, waxaad muujinaysaan dhimashada Rabbiga ilaa uu yimaado.
For whenever you eat this bread and drink the cup, you proclaim the Lord’s death – until he comes.
27 Taas aawadeed ku alla kii kibista u cuna ama koobka Rabbiga u cabba si aan istaahilin, jidhka iyo dhiigga Rabbigu dushiisay noqon doonaan.
Therefore, whoever eats the bread, or drinks the Lord’s cup, in an irreverent spirit, will have to answer for an offence against the Lord’s body and blood.
28 Nin kastaa ha is-imtixaamo, oo sidaas kibista wax ha uga cuno, oo koobka ha uga cabbo.
Let everyone look into their own heart, and only then eat of the bread and drink from the cup.
29 Waayo, kii cuna oo cabba, xukun ayuu naftiisa u cunaa oo u cabbaa isagoo aan jidhka garanaynin.
For the person who eats and drinks brings a judgment on themselves by their eating and drinking, when they do not discern the body.
30 Sababtaas aawadeed ayay badidiinnu u itaal daranyihiin, oo u bukaan, oo qaar aan yaraynu u dhinteen.
That is why so many among you are weak and ill, and why some are sleeping.
31 Laakiin haddaynu innagu dhexdeenna iska xukumi lahayn, laynama xukumeen.
But, if we judged ourselves rightly, we should not be judged.
32 Markii layna xukumo, Rabbiga ayaa ina edbiya, inaan laynala xukumin dunida.
Yet, in being judged by the Lord, we are undergoing discipline, so that we may not have judgment passed on us with the rest of the world.
33 Taa aawadeed, walaalahayow, markaad isugu timaadaan inaad wax cuntaan, isa suga.
Therefore, my friends, when you meet together to eat the Supper, wait for one another.
34 Nin uun hadduu gaajoodo, gurigiisa wax ha ka soo cuno, inaydnaan xukun isugu iman. Intii kale waxaan hagaajin doonaa markaan imaado.
If anyone is hungry, they should eat at home, so that your meetings may not bring a judgment on you. The other details I will settle when I come.
