Luka 6
1 Zgodí se pa prvo soboto drugega dné, da je šel skozi setve; in trgali so učenci njegovi klasje, in meli so ga z rokami, ter jedli.
And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
2 Nekteri pa od Farizejev rekó jim: Za kaj delate, kar se ne sme delati ob sobotah?
And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
3 In odgovarjajoč, reče jim Jezus: Ali niste brali tega, kar je storil David, ko se je bil ulakotil on in kteri so bili ž njim?
Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
4 Kako je šel v hišo Božjo, in je postavljene kruhe vzel in snedel, in dal tudi tistim, kteri so bili ž njim: kterih ne sme nikdor jesti, razen edini duhovni?
Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
5 In reče jim: Sin človečji je gospodar tudi sobote.
And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
6 Zgodí se pa tudi v drugo soboto, da vnide v shajališče, ter je učil. In bil je tam človek, in desna roka mu je bila suha.
It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
7 Pismarji in Farizeji so pa pazili na-nj, če ga bo v soboto uzdravil; da bi našli tožbo zoper njega.
And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
8 A on je vedel njih misli, in reče človeku, kteri je imel suho roko: Vstani, in stopi na sredo! In on vstane in se vstopi.
But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
9 Tedaj jim Jezus reče: Vprašal vas bom, kaj veljá ob sobotah, dobro delati ali hudo delati? dušo oteti ali pogubiti?
Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
10 In pogledavši na vse njih, reče človeku: Stegni roko svojo! In on storí tako. In zdrava je bila roka njegova kakor druga.
And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
11 A oni postanejo togote vsi neumni, in pomenkovali so se med seboj, kaj bi storili Jezusu.
Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
12 Zgodí se pa v té dní, da izide na goro molit; in vso noč je premolil v molitvi Božjej.
And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
13 In ko se zdaní, pokliče učence svoje; in izvoli jih izmed njih dvanajst, kterim tudi ime aposteljni dá:
And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
14 Simona, kteremu tudi dá ime Peter, in Andreja brata njegovega, Jakoba in Janeza, Filipa in Jerneja,
(Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
15 Matevža in Tomaža, Jakoba Alfejevega in Simona, ki se imenuje Zelot,
Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
16 Juda Jakobovega, in Juda Iškarijana, kteri je tudi postal izdajalec.
Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
17 Ter snide ž njimi, in ustavi se na ravnem polji, in truma učencev njegovih, in velika množica ljudstva iz vse Judeje in iz Jeruzalema, in primorja Tirskega in Sidonskega, kteri so bili prišli, da bi ga slišali, in da bi jih uzdravil od njih bolezni,
Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
18 In ktere so mučili nečisti duhovi; in ozdravljali so se.
And they that were vexed with foule spirits, and they were healed.
19 In vse ljudstvo je iskalo, da bi se ga dotikali; kajti moč je iž njega izhajala, in uzdravljala je vse.
And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
20 In on povzdignivši očí svoje na učence svoje, pravil je: Blagor vam ubogim, ker vaše je kraljestvo Božje.
And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
21 Blagor vam, kteri ste sedaj lačni, ker se boste nasitili. Blagor vam, kteri sedaj jokate, ker se boste smejali.
Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
22 Blagor vam, kedar vas bodo ljudjé mršili, in kedar vas bodo izobčevali, in sramotili, in razglaševali ime vaše za hudobno, za voljo sinú človečjega.
Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
23 Radujte se tisti dan in poskakujte; kajti veliko je plačilo vaše na nebu. Ravno tako namreč so delali prerokom očetje njih.
Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
24 Ali gorjé vam bogatini! kajti prejeli ste tolažbo svojo.
But wo be to you that are rich: for ye haue receiued your consolation.
25 Gorjé vam, kteri ste nasiteni! kajti lačni boste. Gorjé vam, kteri se sedaj smejate! kajti žalovali boste in jokali.
Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
26 Gorjé vam, kedar bodo dobro o vas govorili vsi ljudjé! kajti ravno tako so delali lažnjivim prerokom očetje njih.
Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
27 Ali vam, kteri poslušate, pravim: Ljubite sovražnike svoje; delajte dobro tém, kteri vas mrzé;
But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
28 Blagoslovite té, kteri vas preklinjajo; in molite za té, kteri vas obrekujejo.
Blesse them that curse you, and pray for them which hurt you.
29 Kdor te udari po enem licu, nastavi mu tudi drugo; in kdor ti vzeme plašč, ne brani mu tudi suknje ne.
And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
30 Vsakemu, kdor te prosi, daj: in od tega, kdor tvoje vzeme, ne tirjaj nazaj.
Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
31 In kakor hočete, da bi ljudjé vam storili, ravno tako storite tudi vi njim.
And as ye would that men should doe to you, so doe ye to them likewise.
32 In če boste ljubili tiste, kteri ljubijo vas, kakošno boste imeli milost? Saj tudi grešniki ljubijo tiste, kteri ljubijo njih.
For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
33 In če boste dobro delali tistim, kteri dobro delajo vam, kakošno boste imeli milost? Saj tudi grešniki delajo ravno tako.
And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
34 In če boste posojevali tistim, od kterih upate, da boste prejeli, kakošno boste imeli milost? Saj tudi grešniki grešnikom posojujejo, da prejmó enako.
And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
35 Nego ljubite sovražnike svoje, in delajte dobro in posojujte, ne pričakovaje ničesar; in veliko vam bo plačilo, in sinovi boste najvišega: kajti on je dobrotljiv tudi nehvaležnežem in hudobnežem.
Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
36 Bodite torej usmiljeni, kakor je tudi oče vaš usmiljen.
Be ye therefore mercifull, as your Father also is mercifull.
37 In ne sodite, in ne bo vam se sodilo. Ne obsojajte, ter ne boste obsojeni. Odpuščajte, in odpustilo vam se bo.
Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
38 Dajajte, in dalo vam se bo: mero dobro, natlačeno in potreseno in zvrhano dali vam bodo na naročje vaše. S kakoršno namreč mero merite, s takošno vam se bo odmerjalo.
Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
39 In pové jim priliko: More li slepec slepca voditi? Ne bosta li oba v jamo padla?
And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
40 Ni ga učenca nad učenika svojega; nego kdorkoli se izučí, bode kakor učenik njegov.
The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
41 Kaj pa vidiš troho, ki je v očesu brata tvojega, bruna pa, ki je v očesu tvojem, ne čutiš?
And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42 Ali kako moreš reči bratu svojemu: Brat, čaj, da izderem troho, ki je v očesu tvojem, ko sam bruna, ki je v očesu tvojem, ne vidiš? Hinavec! ízmi najprej bruno iz očesa svojega, in tedaj boš pregledal, da izmeš troho, ki je v očesu brata tvojega.
Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
43 Ni ga namreč drevesa dobrega, da bi rodilo slab sad; tudi slabega drevesa ne, da bi rodilo dober sad.
For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
44 Kajti vsako drevo se po sadú svojem pozná. S trnja namreč ne beró smokev, in z robidja ne trgajo grozdja.
For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
45 Dober človek prinaša iz dobrega zaklada srca svojega dobro; in hudoben človek prinaša iz hudobnega zaklada srca svojega hudobno: kajti usta njegova govoré od preobilnosti srca.
A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
46 Kaj pa me imenujete: Gospod, Gospod! pa ne delate, kar pravim?
But why call ye me Lord, Lord, and do not the things that I speake?
47 Vsak, kdor gre k meni in sliši moje besede in jih izpolnjuje, pokazal vam bom, komu je podoben.
Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
48 Podoben je človeku, kteri je zidal hišo, in jo izkopal in izdolbel, in postavil temelj na skalo; in ko je nastala povodenj, udarila je roka v tisto hišo, in ni je mogla premakniti: kajti bila je postavljena na skalo.
He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
49 A kdor sliši in ne storí, podoben je človeku, kteri je sezidal hišo na zemlji brez temelja; na ktero je udarila reka: in precej je padla, in bila je podrtija té hiše velika.
But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
