Hebrejcem 9
1 Imel je pač tudi prvi šator pravice službe Božje in posvetno svetišče.
The former system had instructions as to how to worship, and an earthly sanctuary.
2 Šator namreč je bil napravljen prvi, v katerem je bil svečnik in miza in razpostava kruhov; kateri se imenuje Sveti.
The first room in the Tabernacle housed the candlestick, the table, and the sacred bread. This was called the Holy Place.
3 Za drugim pa zagrinjalom šator imenovani: Najsvetejši,
Past the second veil in the Tabernacle was the room called the Most Holy Place.
4 Imajoč zlato kadilnico in skrinjo zaveze, od vseh strani zlatom okovano, v kateri zlati vrč z mano, in palica Aronova zeleneča, in ploče zaveze;
This contained the golden altar of incense, the gold-covered “agreement chest.” Inside this were the golden pot containing manna, Aaron's rod that had produced buds, and the stone inscriptions of the agreement.
5 Nad njo pa Kerubi slave, obsenčujoči pokrov sprave, o čemur ni sedaj govoriti na drobno.
Above this were the glorious angel cherubim covering the place of reconciliation. We can't discuss all of this in detail now.
6 Ker je torej to tako napravljeno, vhajajo v prvi šator vedno duhovniki službo opravljat;
Once all of this had been set up, the priests would go in regularly to the first room of the Tabernacle to perform their duties.
7 V druzega pa enkrat na leto sam višji duhovnik, ne brez krvi, katero daruje záse in za ljudstva pregreške;
But only the high priest went into the second room, and only once a year. Even then he had to make a sacrifice involving blood, which he offered for himself and for the people's sins of ignorance.
8 Ker Duh sveti kaže to, da pot do svetišča ni še razodeta, dokler ima še stanje prvi šator;
By this the Holy Spirit indicated that the way into the true Most Holy Place hadn't been revealed while the first Tabernacle still existed.
9 Kateri je prilika za čas sedanji, v katerem se darujejo darovi in žrtve, ki ne morejo po zavesti popolniti službujočega,
This is an illustration for us in the present, showing us that the gifts and sacrifices that are offered can't make the worshiper's conscience clear.
10 Ker so samo z jedili vred in pijačami in različnim omivanjem in mesnimi navedbami do časa poprave naložene.
They're just religious regulations—about food and drink, and various ceremonies involving washing—which were put in place until the time of God's new way of relating to him.
11 Kristus pa je prišel, višji duhovnik prihodnjih dobrót, in je šel skozi večji in popolnejši šator, ne z roko narejen, to je, ne tega stvarjenja,
Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
12 Tudi ne po krvi kozlov in telét, nego po svoji krvi, enkrat za vselej v svetišče in je našel večno rešitev. (aiōnios g166)
He didn't enter through the blood of goats and calves, but through his own blood. He entered once, for all time, into the Most Holy Place, setting us free forever. (aiōnios g166)
13 Kajti če bikov in kozlov in junice pepel, ki pokropi onečiščene, osvečuje za mesno čistost,
For if the blood of goats and bulls and the ashes of a cow sprinkled on those who are ritually unclean make the body ceremonially clean,
14 Kolikanj bolj bode kri Kristusa, kateri se je po Duhu večnem daroval brez madeža Bogu, očistila vest vašo mrtvih dél, da služite Bogu živemu? (aiōnios g166)
how much more does the blood of Christ—who offered himself in his sinless life to God through the eternal Spirit—clean your consciences from your past sinful lives so you can serve the living God? (aiōnios g166)
15 In zato je nove zaveze srednik, da, ko se je zgodila smrt za rešenje grehov po prvi zavezi, poklicani obljubo zadobé večne dedščine. (aiōnios g166)
This is why he is the mediator of a new agreed relationship. Since a death has occurred to set them free from the sins committed under the first agreed relationship, now those who are called can receive the promise of an eternal inheritance. (aiōnios g166)
16 Kajti kjer je oporoka, treba da se naznani smrt oporočnika;
For a will to be implemented, the person who made it must be dead.
17 Kajti oporoka je pri mrtvih veljavna, ker nikdar nima moči, kader živi oporočnik.
A will is only valid when there's been a death—and is never applied while the person who made it is still alive.
18 Zato se tudi prva ni ponovila brez krvi.
That's why the first agreement was established with blood.
19 Ko je bil namreč Mojzes vsako zapoved po postavi oznanil vsemu ljudstvu, vzel je kri telét in kozlov z vodo in volno škarlatno in isopom, ter pokropil knjigo sámo in vse ljudstvo, govoreč:
After Moses had given all the commandments of the law to everyone, he took the blood of calves and goats, and together with water, scarlet wool, and hyssop, sprinkled the book itself and all the people.
20 "To je kri zaveze, katero je Bog vam zapovedal."
He said to them, “This is the blood of the agreed relationship that God has told you he wants with you.”
21 In tudi šator in vse orodje službe Božje pokropil je enako s krvjo.
Moses sprinkled the blood in the same way on the Tabernacle and everything used in worship.
22 In skoraj se vse očisti v krvi po postavi, in brez prelivanja krvi ne zgodí se odpuščenje.
According to ceremonial law, almost everything is made clean with blood, and without shedding blood nothing is made ritually free from the stain of sin.
23 Potrebno je torej, da se podobe nebeških stvarî s tem očiščajo, nebeške stvari same pa z boljšimi žrtvami mimo téh.
So if the copies of what is in heaven needed to be cleansed in this way, the things in heaven needed cleansing by better sacrifices.
24 Kajti Kristus ni šel v svetišče z roko narejeno, podobo pravega, nego v samo nebo, prikazat se sedaj obličju Božjemu za nas;
For Christ hasn't entered a Most Holy Place constructed by human beings that is only a pattern of the original. He has entered heaven itself, and now appears on our behalf, speaking for us in God's presence.
25 Tudi ne, samega sebe večkrat darovat, kakor višji duhovnik vhaja v svetišče vsako leto s tujo krvjo;
This was not to repeatedly offer himself, like a high priest has to enter the Most Holy Place year after year, offering blood that is not his own.
26 (Kajti večkrat bi bil moral trpeti od ustanove sveta), sedaj pa se je enkrat prikazal po žrtvi svoji na konci sveta v izbrisanje greha. (aiōn g165)
Otherwise Christ would have had to suffer many times since the creation of the world. No: just this one time at the end of the present age he came to remove sin by sacrificing himself. (aiōn g165)
27 In v kolikor je človeku namenjeno enkrat umreti, po tem pa sodba,
Just as human beings die only once, and then are judged,
28 Tako se bode tudi Kristus, ko se je enkrat daroval, da bi nosil mnogih grehe, vdrugič brez greha prikazal njim v zveličanje, kateri ga pričakujejo.
so too for Christ—having been sacrificed once to take away the sins of many people, he will come again, not to deal with sin, but to save those who wait for him.
