Jevrejima 9

1 Tako i prvi zavjet imaše pravde bogomoljstva i svetinju zemaljsku.

Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

2 Jer skinija bješe naèinjena prva, u kojoj bijaše svijeænjak i trpeza i postavljeni hljebovi, što se zove svetinja.

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 A za drugijem zavjesom bijaše skinija, koja se zove svetinja nad svetinjama,

After the second curtain was the tabernacle which is called the Holy of Holies,

4 Koja imaše zlatnu kadionicu, i kovèeg zavjeta okovan svuda zlatom, u kome bijaše zlatan sud s manom, i palica Aronova, koja se bješe omladila, i ploèe zavjeta.

having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

5 A više njega bijahu heruvimi slave, koji osjenjavahu oltar; o èemu se ne može sad govoriti redom.

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 A kad ovo bijaše tako ureðeno, ulažahu sveštenici svagda u prvu skiniju i savršivahu službu Božiju.

Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.

7 A u drugu ulažaše jednom u godini sam poglavar sveštenièki, ne bez krvi, koju prinosi za sebe i za narodna neznanja.

But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.

8 Ovijem pokazivaše Duh sveti da se još nije otvorio put svetijeh, dokle prva skinija stoji;

The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 Koja ostade prilika za sadašnje vrijeme, u koje se prinose dari i žrtve, i ne mogu da se svrše po savjesti onoga koji služi,

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 Osim u jelima i piæima, i razliènom umivanju i pravdanju tijela, koje je postavljeno do vremena popravljenja.

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

11 Ali došavši Hristos, poglavar sveštenièki dobara koja æe doæi, kroz bolju i savršeniju skiniju, koja nije rukom graðena, to jest, nije ovoga stvorenja,

But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 Ni s krvlju jarèijom, niti teleæom, nego kroz svoju krv uðe jednom u svetinju, i naðe vjeèni otkup. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

13 Jer ako krv junèija i jarèija, i pepeo junièin, pokropivši njom opoganjene, osveæuje na tjelesnu èistotu;

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 Akamoli neæe krv Hrista, koji Duhom svetijem sebe prinese bez krivice Bogu, oèistiti savjest našu od mrtvijeh djela, da služimo Bogu živome i istinome? (aiōnios g166)

how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

15 I zato je novome zavjetu posrednik, da kroz smrt, koja bi za otkup od prestupaka u prvome zavjetu, obeæanje vjeènoga našljedstva prime zvani. (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

16 Jer gdje je zavjet valja da bude i smrt onoga koji èini zavjet.

Now where there is a will, the death of the one who made it must be proven.

17 Jer je zavjet po smrti potvrðen: buduæi da nema nikakve sile dok je živ onaj koji ga je naèinio.

For a will is in force where there has been death, for it is never in force while the one who made it lives.

18 Jer ni prvi nije utvrðen bez krvi.

Therefore even the first has not been dedicated without blood.

19 Jer kad Mojsije izgovori sve zapovijesti po zakonu svemu narodu, onda uze krvi jarèije i teleæe, s vodom i vunom crvenom i isopom, te pokropi i knjigu i sav narod

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

20 Govoreæi: ovo je krv zavjeta koji Bog naèini s vama.

saying, "This is the blood of the covenant which God has commanded you."

21 A tako i skiniju i sve sudove službene pokropi krvlju.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 I gotovo sve se krvlju èisti po zakonu, i bez proljeva krvi ne biva oproštenje.

According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

23 Tako je trebalo da se oblièja nebeskijeh ovima èiste, a sama nebeska boljijem žrtvama od ovijeh.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 Jer Hristos ne uðe u rukotvorenu svetinju, koja je prilika prave, nego u samo nebo, da se pokaže sad pred licem Božijim za nas;

For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 Niti da mnogo puta prinosi sebe, kao što poglavar sveštenièki ulazi u svetinju svake godine s krvlju tuðom:

nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,

26 Inaèe bi on morao mnogo puta stradati od postanja svijeta; a sad jednom na svršetku vijeka javi se da svojom žrtvom satre grijeh. (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 I kao što je ljudima odreðeno jednom umrijeti, a potom sud:

Inasmuch as it is appointed for people to die once, and after this, judgment,

28 Tako se i Hristos jednom prinese, da uzme mnogijeh grijehe; a drugom æe se javiti bez grijeha na spasenije onima koji ga èekaju.

so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.