اِبْرِنَح 9

1 سَ پْرَتھَمو نِیَمَ آرادھَنایا وِوِدھَرِیتِبھِرَیہِکَپَوِتْرَسْتھانینَ چَ وِشِشْٹَ آسِیتْ۔

Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

2 یَتو دُوشْیَمیکَں نِرَمِییَتَ تَسْیَ پْرَتھَمَکوشْٹھَسْیَ نامَ پَوِتْرَسْتھانَمِتْیاسِیتْ تَتْرَ دِیپَورِکْشو بھوجَناسَنَں دَرْشَنِییَپُوپاناں شْرینِی چاسِیتْ۔

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 تَتْپَشْچادْ دْوِتِییایاسْتِرَشْکَرِنْیا اَبھْیَنْتَرے تِپَوِتْرَسْتھانَمِتِنامَکَں کوشْٹھَماسِیتْ،

After the second curtain was the tabernacle which is called the Holy of Holies,

4 تَتْرَ چَ سُوَرْنَمَیو دھُوپادھارَح پَرِتَح سُوَرْنَمَنْڈِتا نِیَمَمَنْجُوشا چاسِیتْ تَنْمَدھْیے مانّایاح سُوَرْنَگھَٹو ہارونَسْیَ مَنْجَرِتَدَنْڈَسْتَکْشِتَو نِیَمَپْرَسْتَرَو،

having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

5 تَدُپَرِ چَ کَرُناسَنے چھایاکارِنَو تیجومَیَو کِرُوباواسْتامْ، ایتیشاں وِشیشَورِتّانْتَکَتھَنایَ نایَں سَمَیَح۔

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 ایتیشْوِیدرِکْ نِرْمِّتیشُ یاجَکا اِیشْوَرَسیوامْ اَنُتِشْٹھَنَتو دُوشْیَسْیَ پْرَتھَمَکوشْٹھَں نِتْیَں پْرَوِشَنْتِ۔

Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.

7 کِنْتُ دْوِتِییَں کوشْٹھَں پْرَتِوَرْشَمْ ایکَکرِتْوَ ایکاکِنا مَہایاجَکینَ پْرَوِشْیَتے کِنْتْواتْمَنِمِتَّں لوکانامْ اَجْنانَکرِتَپاپانانْچَ نِمِتَّمْ اُتْسَرْجَّنِییَں رُدھِرَمْ اَنادایَ تینَ نَ پْرَوِشْیَتے۔

But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.

8 اِتْیَنینَ پَوِتْرَ آتْما یَتْ جْناپَیَتِ تَدِدَں تَتْ پْرَتھَمَں دُوشْیَں یاوَتْ تِشْٹھَتِ تاوَتْ مَہاپَوِتْرَسْتھانَگامِی پَنْتھا اَپْرَکاشِتَسْتِشْٹھَتِ۔

The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 تَچَّ دُوشْیَں وَرْتَّمانَسَمَیَسْیَ درِشْٹانْتَح، یَتو ہیتوح سامْپْرَتَں سَںشودھَنَکالَں یاوَدْ یَنِّرُوپِتَں تَدَنُساراتْ سیواکارِنو مانَسِکَسِدّھِکَرَنےسَمَرْتھابھِح

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 کیوَلَں کھادْیَپیییشُ وِوِدھَمَجَّنیشُ چَ شارِیرِکَرِیتِبھِ رْیُکْتانِ نَیویدْیانِ بَلِدانانِ چَ بھَوَنْتِ۔

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

11 اَپَرَں بھاوِمَنْگَلاناں مَہایاجَکَح کھْرِیشْٹَ اُپَسْتھایاہَسْتَنِرْمِّتینارْتھَتَ ایتَتْسرِشْٹے رْبَہِرْبھُوتینَ شْریشْٹھینَ سِدّھینَ چَ دُوشْیینَ گَتْوا

But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 چھاگاناں گووَتْساناں وا رُدھِرَمْ اَنادایَ سْوِییَرُدھِرَمْ آدایَیکَکرِتْوَ ایوَ مَہاپَوِتْرَسْتھانَں پْرَوِشْیانَنْتَکالِکاں مُکْتِں پْراپْتَوانْ۔ (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

13 ورِشَچھاگاناں رُدھِرینَ گَوِیبھَسْمَنَح پْرَکْشیپینَ چَ یَدْیَشُچِلوکاح شارِیرِشُچِتْوایَ پُویَنْتے،

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 تَرْہِ کِں مَنْیَدھْوے یَح سَداتَنیناتْمَنا نِشْکَلَنْکَبَلِمِوَ سْوَمیویشْوَرایَ دَتَّوانْ، تَسْیَ کھْرِیشْٹَسْیَ رُدھِرینَ یُشْماکَں مَناںسْیَمَریشْوَرَسْیَ سیوایَے کِں مرِتْیُجَنَکیبھْیَح کَرْمَّبھْیو نَ پَوِتْرِیکارِشْیَنْتے؟ (aiōnios g166)

how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

15 سَ نُوتَنَنِیَمَسْیَ مَدھْیَسْتھوبھَوَتْ تَسْیابھِپْرایویَں یَتْ پْرَتھَمَنِیَمَلَنْگھَنَرُوپَپاپیبھْیو مرِتْیُنا مُکْتَو جاتایامْ آہُوتَلوکا اَنَنْتَکالِییَسَمْپَدَح پْرَتِجْناپھَلَں لَبھیرَنْ۔ (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

16 یَتْرَ نِیَمو بھَوَتِ تَتْرَ نِیَمَسادھَکَسْیَ بَلے رْمرِتْیُنا بھَوِتَوْیَں۔

Now where there is a will, the death of the one who made it must be proven.

17 یَتو ہَتینَ بَلِنا نِیَمَح سْتھِرِیبھَوَتِ کِنْتُ نِیَمَسادھَکو بَلِ رْیاوَتْ جِیوَتِ تاوَتْ نِیَمو نِرَرْتھَکَسْتِشْٹھَتِ۔

For a will is in force where there has been death, for it is never in force while the one who made it lives.

18 تَسْماتْ سَ پُورْوَّنِیَموپِ رُدھِرَپاتَں وِنا نَ سادھِتَح۔

Therefore even the first has not been dedicated without blood.

19 پھَلَتَح سَرْوَّلوکانْ پْرَتِ وْیَوَسْتھانُسارینَ سَرْوّا آجْناح کَتھَیِتْوا مُوسا جَلینَ سِنْدُورَوَرْنَلومْنا ایشووَترِنینَ چَ سارْدّھَں گووَتْساناں چھاگانانْچَ رُدھِرَں گرِہِیتْوا گْرَنْتھے سَرْوَّلوکیشُ چَ پْرَکْشِپْیَ بَبھاشے،

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

20 یُشْمانْ اَدھِیشْوَرو یَں نِیَمَں نِرُوپِتَوانْ تَسْیَ رُدھِرَمیتَتْ۔

saying, "This is the blood of the covenant which God has commanded you."

21 تَدْوَتْ سَ دُوشْیےپِ سیوارْتھَکیشُ سَرْوَّپاتْریشُ چَ رُدھِرَں پْرَکْشِپْتَوانْ۔

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 اَپَرَں وْیَوَسْتھانُسارینَ پْرایَشَح سَرْوّانِ رُدھِرینَ پَرِشْکْرِیَنْتے رُدھِرَپاتَں وِنا پاپَموچَنَں نَ بھَوَتِ چَ۔

According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

23 اَپَرَں یانِ سْوَرْگِییَوَسْتُوناں درِشْٹانْتاسْتیشامْ ایتَیح پاوَنَمْ آوَشْیَکَمْ آسِیتْ کِنْتُ ساکْشاتْ سْوَرْگِییَوَسْتُونامْ ایتیبھْیَح شْریشْٹھے رْبَلِدانَیح پاوَنَماوَشْیَکَں۔

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 یَتَح کھْرِیشْٹَح سَتْیَپَوِتْرَسْتھانَسْیَ درِشْٹانْتَرُوپَں ہَسْتَکرِتَں پَوِتْرَسْتھانَں نَ پْرَوِشْٹَوانْ کِنْتْوَسْمَنِّمِتَّمْ اِدانِیمْ اِیشْوَرَسْیَ ساکْشادْ اُپَسْتھاتُں سْوَرْگَمیوَ پْرَوِشْٹَح۔

For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 یَتھا چَ مَہایاجَکَح پْرَتِوَرْشَں پَرَشونِتَمادایَ مَہاپَوِتْرَسْتھانَں پْرَوِشَتِ تَتھا کھْرِیشْٹینَ پُنَح پُنَراتْموتْسَرْگو نَ کَرْتَّوْیَح،

nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,

26 کَرْتَّوْیے سَتِ جَگَتَح سرِشْٹِکالَمارَبھْیَ بَہُوارَں تَسْیَ مرِتْیُبھوگَ آوَشْیَکوبھَوَتْ؛ کِنْتْوِدانِیں سَ آتْموتْسَرْگینَ پاپَناشارْتھَمْ ایکَکرِتْوو جَگَتَح شیشَکالے پْرَچَکاشے۔ (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 اَپَرَں یَتھا مانُشَسْیَیکَکرِتْوو مَرَنَں تَتْ پَشْچادْ وِچارو نِرُوپِتوسْتِ،

Inasmuch as it is appointed for people to die once, and after this, judgment,

28 تَدْوَتْ کھْرِیشْٹوپِ بَہُوناں پاپَوَہَنارْتھَں بَلِرُوپینَیکَکرِتْوَ اُتْسَسرِجے، اَپَرَں دْوِتِییَوارَں پاپادْ بھِنَّح سَنْ یے تَں پْرَتِیکْشَنْتے تیشاں پَرِتْرانارْتھَں دَرْشَنَں داسْیَتِ۔

so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.