Aionian Verses
Genesis 37:35
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Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol )
Genesis 42:38
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But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol )
Genesis 44:29
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Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol )
Genesis 44:31
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Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol )
Numbers 16:30
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But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol )
Numbers 16:33
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So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol )
Deuteronomy 32:22
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For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol )
1 Samuel 2:6
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The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol )
2 Samuel 22:6
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The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol )
1 Kings 2:6
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Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol )
1 Kings 2:9
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But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol )
Job 7:9
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As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol )
Job 11:8
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The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol )
Job 14:13
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Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol )
Job 17:13
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Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol )
Job 17:16
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They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol )
Job 21:13
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They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol )
Job 24:19
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As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol )
Job 26:6
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The graue is naked before him, and there is no couering for destruction. (Sheol )
Psalms 6:5
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For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol )
Psalms 9:17
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The wicked shall turne into hell, and all nations that forget God. (Sheol )
Psalms 16:10
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For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol )
Psalms 18:5
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The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol )
Psalms 30:3
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O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol )
Psalms 31:17
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Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol )
Psalms 49:14
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Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol )
Psalms 49:15
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But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol )
Psalms 55:15
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Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol )
Psalms 86:13
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For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol )
Psalms 88:3
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For my soule is filled with euils, and my life draweth neere to the graue. (Sheol )
Psalms 89:48
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What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol )
Psalms 116:3
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When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol )
Psalms 139:8
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If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol )
Psalms 141:7
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Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol )
Proverbs 1:12
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We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol )
Proverbs 5:5
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Her feete goe downe to death, and her steps take holde on hell. (Sheol )
Proverbs 7:27
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Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol )
Proverbs 9:18
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But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol )
Proverbs 15:11
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Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol )
Proverbs 15:24
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The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol )
Proverbs 23:14
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Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol )
Proverbs 27:20
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The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol )
Proverbs 30:16
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The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol )
Ecclesiastes 9:10
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All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol )
Song of Solomon 8:6
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Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol )
Isaiah 5:14
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Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol )
Isaiah 7:11
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Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol )
Isaiah 14:9
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Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol )
Isaiah 14:11
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Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol )
Isaiah 14:15
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But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol )
Isaiah 28:15
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Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol )
Isaiah 28:18
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And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol )
Isaiah 38:10
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I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol )
Isaiah 38:18
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For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol )
Isaiah 57:9
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Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol )
Ezekiel 31:15
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Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol )
Ezekiel 31:16
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I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol )
Ezekiel 31:17
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They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol )
Ezekiel 32:21
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The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol )
Ezekiel 32:27
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And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol )
Hosea 13:14
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I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol )
Amos 9:2
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Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol )
Jonah 2:2
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And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol )
Habakkuk 2:5
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Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol )
kintvahaM yuSmAn vadAmi, yaH kazcit kAraNaM vinA nijabhrAtrE kupyati, sa vicArasabhAyAM daNPArhO bhaviSyati; yaH kazcicca svIyasahajaM nirbbOdhaM vadati, sa mahAsabhAyAM daNPArhO bhaviSyati; punazca tvaM mUPha iti vAkyaM yadi kazcit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNPArhO bhaviSyati| (Geenna )
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna )
tasmAt tava dakSiNaM nEtraM yadi tvAM bAdhatE, tarhi tannEtram utpATya dUrE nikSipa, yasmAt tava sarvvavapuSO narakE nikSEpAt tavaikAggasya nAzO varaM| (Geenna )
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
yadvA tava dakSiNaH karO yadi tvAM bAdhatE, tarhi taM karaM chittvA dUrE nikSipa, yataH sarvvavapuSO narakE nikSEpAt EkAggasya nAzO varaM| (Geenna )
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
yE kAyaM hantuM zaknuvanti nAtmAnaM, tEbhyO mA bhaiSTa; yaH kAyAtmAnau nirayE nAzayituM, zaknOti, tatO bibhIta| (Geenna )
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna )
aparanjca bata kapharnAhUm, tvaM svargaM yAvadunnatOsi, kintu narakE nikSEpsyasE, yasmAt tvayi yAnyAzcaryyANi karmmaNyakAriSata, yadi tAni sidOmnagara akAriSyanta, tarhi tadadya yAvadasthAsyat| (Hadēs )
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs )
yO manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kSamA bhavituM zaknOti, kintu yaH kazcit pavitrasyAtmanO viruddhAM kathAM kathayati nEhalOkE na prEtya tasyAparAdhasya kSamA bhavituM zaknOti| (aiōn )
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn )
aparaM kaNTakAnAM madhyE bIjAnyuptAni tadartha ESaH; kEnacit kathAyAM zrutAyAM sAMsArikacintAbhi rbhrAntibhizca sA grasyatE, tEna sA mA viphalA bhavati| (aiōn )
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn )
vanyayavasAni pApAtmanaH santAnAH| yEna ripuNA tAnyuptAni sa zayatAnaH, karttanasamayazca jagataH zESaH, karttakAH svargIyadUtAH| (aiōn )
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn )
yathA vanyayavasAni saMgRhya dAhyantE, tathA jagataH zESE bhaviSyati; (aiōn )
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn )
tathaiva jagataH zESE bhaviSyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pRthak kRtvA vahnikuNPE nikSEpsyanti, (aiōn )
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn )
atO'haM tvAM vadAmi, tvaM pitaraH (prastaraH) ahanjca tasya prastarasyOpari svamaNPalIM nirmmAsyAmi, tEna nirayO balAt tAM parAjEtuM na zakSyati| (Hadēs )
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs )
tasmAt tava karazcaraNO vA yadi tvAM bAdhatE, tarhi taM chittvA nikSipa, dvikarasya dvipadasya vA tavAnaptavahnau nikSEpAt, khanjjasya vA chinnahastasya tava jIvanE pravEzO varaM| (aiōnios )
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios )
aparaM tava nEtraM yadi tvAM bAdhatE, tarhi tadapyutpAvya nikSipa, dvinEtrasya narakAgnau nikSEpAt kANasya tava jIvanE pravEzO varaM| (Geenna )
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna )
aparam Eka Agatya taM papraccha, hE paramagurO, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios )
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios )
anyacca yaH kazcit mama nAmakAraNAt gRhaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa tESAM zataguNaM lapsyatE, anantAyumO'dhikAritvanjca prApsyati| (aiōnios )
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios )
tatO mArgapArzva uPumbaravRkSamEkaM vilOkya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM prOvAca, adyArabhya kadApi tvayi phalaM na bhavatu; tEna tatkSaNAt sa uPumbaramAhIruhaH zuSkatAM gataH| (aiōn )
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn )
kanjcana prApya svatO dviguNanarakabhAjanaM taM kurutha| (Geenna )
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna )
rE bhujagAH kRSNabhujagavaMzAH, yUyaM kathaM narakadaNPAd rakSiSyadhvE| (Geenna )
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna )
anantaraM tasmin jaitunaparvvatOpari samupaviSTE ziSyAstasya samIpamAgatya guptaM papracchuH, EtA ghaTanAH kadA bhaviSyanti? bhavata Agamanasya yugAntasya ca kiM lakSma? tadasmAn vadatu| (aiōn )
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn )
pazcAt sa vAmasthitAn janAn vadiSyati, rE zApagrastAH sarvvE, zaitAnE tasya dUtEbhyazca yO'nantavahnirAsAdita AstE, yUyaM madantikAt tamagniM gacchata| (aiōnios )
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios )
pazcAdamyanantazAstiM kintu dhArmmikA anantAyuSaM bhOktuM yAsyanti| (aiōnios )
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios )
pazyata, jagadantaM yAvat sadAhaM yuSmAbhiH sAkaM tiSThAmi| iti| (aiōn )
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn )
kintu yaH kazcit pavitramAtmAnaM nindati tasyAparAdhasya kSamA kadApi na bhaviSyati sOnantadaNPasyArhO bhaviSyati| (aiōn , aiōnios )
But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. (aiōn , aiōnios )
yE janAH kathAM zRNvanti kintu sAMsArikI cintA dhanabhrAnti rviSayalObhazca EtE sarvvE upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn )
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Mark 4:19
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But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn )
Mark 9:43
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Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna )
yasmAt yatra kITA na mriyantE vahnizca na nirvvAti, tasmin anirvvANAnalanarakE karadvayavastava gamanAt karahInasya svargapravEzastava kSEmaM| (Geenna )
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Mark 9:45
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Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna )
yatO yatra kITA na mriyantE vahnizca na nirvvAti, tasmin 'nirvvANavahnau narakE dvipAdavatastava nikSEpAt pAdahInasya svargapravEzastava kSEmaM| (Geenna )
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Mark 9:47
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And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna )
tasmina 'nirvvANavahnau narakE dvinEtrasya tava nikSEpAd EkanEtravata IzvararAjyE pravEzastava kSEmaM| (Geenna )
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atha sa vartmanA yAti, Etarhi jana EkO dhAvan Agatya tatsammukhE jAnunI pAtayitvA pRSTavAn, bhOH paramagurO, anantAyuH prAptayE mayA kiM karttavyaM? (aiōnios )
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios )
gRhabhrAtRbhaginIpitRmAtRpatnIsantAnabhUmInAmiha zataguNAn prEtyAnantAyuzca na prApnOti tAdRzaH kOpi nAsti| (aiōn , aiōnios )
But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn , aiōnios )
adyArabhya kOpi mAnavastvattaH phalaM na bhunjjIta; imAM kathAM tasya ziSyAH zuzruvuH| (aiōn )
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn )
tathA sa yAkUbO vaMzOpari sarvvadA rAjatvaM kariSyati, tasya rAjatvasyAntO na bhaviSyati| (aiōn )
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn )
ibrAhImi ca tadvaMzE yA dayAsti sadaiva tAM| smRtvA purA pitRNAM nO yathA sAkSAt pratizrutaM| (aiōn )
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Luke 1:55
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(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn )
Luke 1:70
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As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn )
sRSTEH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn )
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atha bhUtA vinayEna jagaduH, gabhIraM garttaM gantuM mAjnjApayAsmAn| (Abyssos )
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos )
hE kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviSyasi| (Hadēs )
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs )
anantaram EkO vyavasthApaka utthAya taM parIkSituM papraccha, hE upadEzaka anantAyuSaH prAptayE mayA kiM karaNIyaM? (aiōnios )
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios )
tarhi kasmAd bhEtavyam ityahaM vadAmi, yaH zarIraM nAzayitvA narakaM nikSEptuM zaknOti tasmAdEva bhayaM kuruta, punarapi vadAmi tasmAdEva bhayaM kuruta| (Geenna )
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna )
tEnaiva prabhustamayathArthakRtam adhIzaM tadbuddhinaipuNyAt prazazaMsa; itthaM dIptirUpasantAnEbhya EtatsaMsArasya santAnA varttamAnakAlE'dhikabuddhimantO bhavanti| (aiōn )
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn )
atO vadAmi yUyamapyayathArthEna dhanEna mitrANi labhadhvaM tatO yuSmAsu padabhraSTESvapi tAni cirakAlam AzrayaM dAsyanti| (aiōnios )
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios )
pazcAt sa dhanavAnapi mamAra, taM zmazAnE sthApayAmAsuzca; kintu paralOkE sa vEdanAkulaH san UrddhvAM nirIkSya bahudUrAd ibrAhImaM tatkrOPa iliyAsaranjca vilOkya ruvannuvAca; (Hadēs )
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs )
aparam EkOdhipatistaM papraccha, hE paramagurO, anantAyuSaH prAptayE mayA kiM karttavyaM? (aiōnios )
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios )
iha kAlE tatO'dhikaM parakAlE 'nantAyuzca na prApsyati lOka IdRzaH kOpi nAsti| (aiōn , aiōnios )
Which shall not receiue much more in this world, and in the world to come life euerlasting. (aiōn , aiōnios )
tadA yIzuH pratyuvAca, Etasya jagatO lOkA vivahanti vAgdattAzca bhavanti (aiōn )
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn )
kintu yE tajjagatprAptiyOgyatvEna gaNitAM bhaviSyanti zmazAnAccOtthAsyanti tE na vivahanti vAgdattAzca na bhavanti, (aiōn )
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn )
tasmAd yaH kazcit tasmin vizvasiSyati sO'vinAzyaH san anantAyuH prApsyati| (aiōnios )
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios )
Izvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tatO yaH kazcit tasmin vizvasiSyati sO'vinAzyaH san anantAyuH prApsyati| (aiōnios )
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios )
yaH kazcit putrE vizvasiti sa EvAnantam paramAyuH prApnOti kintu yaH kazcit putrE na vizvasiti sa paramAyuSO darzanaM na prApnOti kintvIzvarasya kOpabhAjanaM bhUtvA tiSThati| (aiōnios )
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios )
kintu mayA dattaM pAnIyaM yaH pivati sa punaH kadApi tRSArttO na bhaviSyati| mayA dattam idaM tOyaM tasyAntaH prasravaNarUpaM bhUtvA anantAyuryAvat srOSyati| (aiōn , aiōnios )
But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life. (aiōn , aiōnios )
yazchinatti sa vEtanaM labhatE anantAyuHsvarUpaM zasyaM sa gRhlAti ca, tEnaiva vaptA chEttA ca yugapad AnandataH| (aiōnios )
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios )
yuSmAnAhaM yathArthataraM vadAmi yO janO mama vAkyaM zrutvA matprErakE vizvasiti sOnantAyuH prApnOti kadApi daNPabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnOti| (aiōnios )
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios )
dharmmapustakAni yUyam AlOcayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhvE taddharmmapustakAni madarthE pramANaM dadati| (aiōnios )
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios )
kSayaNIyabhakSyArthaM mA zrAmiSTa kintvantAyurbhakSyArthaM zrAmyata, tasmAt tAdRzaM bhakSyaM manujaputrO yuSmAbhyaM dAsyati; tasmin tAta IzvaraH pramANaM prAdAt| (aiōnios )
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios )
yaH kazcin mAnavasutaM vilOkya vizvasiti sa zESadinE mayOtthApitaH san anantAyuH prApsyati iti matprErakasyAbhimataM| (aiōnios )
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios )
ahaM yuSmAn yathArthataraM vadAmi yO janO mayi vizvAsaM karOti sOnantAyuH prApnOti| (aiōnios )
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios )
yajjIvanabhakSyaM svargAdAgacchat sOhamEva idaM bhakSyaM yO janO bhugkttE sa nityajIvI bhaviSyati| punazca jagatO jIvanArthamahaM yat svakIyapizitaM dAsyAmi tadEva mayA vitaritaM bhakSyam| (aiōn )
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn )
yO mamAmiSaM svAdati mama sudhiranjca pivati sOnantAyuH prApnOti tataH zESE'hni tamaham utthApayiSyAmi| (aiōnios )
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios )
yadbhakSyaM svargAdAgacchat tadidaM yanmAnnAM svAditvA yuSmAkaM pitarO'mriyanta tAdRzam idaM bhakSyaM na bhavati idaM bhakSyaM yO bhakSati sa nityaM jIviSyati| (aiōn )
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn )
tataH zimOn pitaraH pratyavOcat hE prabhO kasyAbhyarNaM gamiSyAmaH? (aiōnios )
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios )
dAsazca nirantaraM nivEzanE na tiSThati kintu putrO nirantaraM tiSThati| (aiōn )
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn )
ahaM yuSmabhyam atIva yathArthaM kathayAmi yO narO madIyaM vAcaM manyatE sa kadAcana nidhanaM na drakSyati| (aiōn )
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn )
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiSma| ibrAhIm bhaviSyadvAdinanjca sarvvE mRtAH kintu tvaM bhASasE yO narO mama bhAratIM gRhlAti sa jAtu nidhAnAsvAdaM na lapsyatE| (aiōn )
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn )
kOpi manuSyO janmAndhAya cakSuSI adadAt jagadArambhAd EtAdRzIM kathAM kOpi kadApi nAzRNOt| (aiōn )
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn )
ahaM tEbhyO'nantAyu rdadAmi, tE kadApi na naMkSyanti kOpi mama karAt tAn harttuM na zakSyati| (aiōn , aiōnios )
And I giue vnto them eternall life, and they shall neuer perish, neither shall any plucke them out of mine hand. (aiōn , aiōnios )
yaH kazcana ca jIvan mayi vizvasiti sa kadApi na mariSyati, asyAM kathAyAM kiM vizvasiSi? (aiōn )
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn )
yO janE nijaprANAn priyAn jAnAti sa tAn hArayiSyati kintu yE jana ihalOkE nijaprANAn apriyAn jAnAti sEnantAyuH prAptuM tAn rakSiSyati| (aiōnios )
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios )
tadA lOkA akathayan sObhiSiktaH sarvvadA tiSThatIti vyavasthAgranthE zrutam asmAbhiH, tarhi manuSyaputraH prOtthApitO bhaviSyatIti vAkyaM kathaM vadasi? manuSyaputrOyaM kaH? (aiōn )
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn )
tasya sAjnjA anantAyurityahaM jAnAmi, ataEvAhaM yat kathayAmi tat pitA yathAjnjApayat tathaiva kathayAmyaham| (aiōnios )
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios )
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakSAlayiSyati| yIzurakathayad yadi tvAM na prakSAlayE tarhi mayi tava kOpyaMzO nAsti| (aiōn )
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn )
tatO mayA pituH samIpE prArthitE pitA nirantaraM yuSmAbhiH sArddhaM sthAtum itaramEkaM sahAyam arthAt satyamayam AtmAnaM yuSmAkaM nikaTaM prESayiSyati| (aiōn )
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn )
tvaM yOllOkAn tasya hastE samarpitavAn sa yathA tEbhyO'nantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios )
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios )
yastvam advitIyaH satya IzvarastvayA prEritazca yIzuH khrISTa EtayOrubhayOH paricayE prAptE'nantAyu rbhavati| (aiōnios )
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios )
paralOkE yatO hEtOstvaM mAM naiva hi tyakSyasi| svakIyaM puNyavantaM tvaM kSayituM naiva dAsyasi| EvaM jIvanamArgaM tvaM mAmEva darzayiSyasi| (Hadēs )
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs )
iti jnjAtvA dAyUd bhaviSyadvAdI san bhaviSyatkAlIyajnjAnEna khrISTOtthAnE kathAmimAM kathayAmAsa yathA tasyAtmA paralOkE na tyakSyatE tasya zarIranjca na kSESyati; (Hadēs )
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs )
kintu jagataH sRSTimArabhya IzvarO nijapavitrabhaviSyadvAdigaNOna yathA kathitavAn tadanusArENa sarvvESAM kAryyANAM siddhiparyyantaM tEna svargE vAsaH karttavyaH| (aiōn )
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn )
tataH paulabarNabbAvakSObhau kathitavantau prathamaM yuSmAkaM sannidhAvIzvarIyakathAyAH pracAraNam ucitamAsIt kintuM tadagrAhyatvakaraNEna yUyaM svAn anantAyuSO'yOgyAn darzayatha, EtatkAraNAd vayam anyadEzIyalOkAnAM samIpaM gacchAmaH| (aiōnios )
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios )
tadA kathAmIdRzIM zrutvA bhinnadEzIyA AhlAditAH santaH prabhOH kathAM dhanyAM dhanyAm avadan, yAvantO lOkAzca paramAyuH prAptinimittaM nirUpitA Asan tE vyazvasan| (aiōnios )
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios )
A prathamAd IzvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn )
From the beginning of the worlde, God knoweth all his workes. (aiōn )
phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyantE tasmAt tESAM dOSaprakSAlanasya panthA nAsti| (aïdios )
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios )
itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sEvAnjca kRtavantaH; (aiōn )
(parallel missing)
Romans 1:25
(parallel missing)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn )
vastutastu yE janA dhairyyaM dhRtvA satkarmma kurvvantO mahimA satkArO'maratvanjcaitAni mRgayantE tEbhyO'nantAyu rdAsyati| (aiōnios )
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios )
tEna mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyEnAnugrahasya rAjatvaM bhavati| (aiōnios )
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios )
kintu sAmprataM yUyaM pApasEvAtO muktAH santa Izvarasya bhRtyA'bhavata tasmAd yuSmAkaM pavitratvarUpaM labhyam anantajIvanarUpanjca phalam AstE| (aiōnios )
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios )
yataH pApasya vEtanaM maraNaM kintvasmAkaM prabhuNA yIzukhrISTEnAnantajIvanam IzvaradattaM pAritOSikam AstE| (aiōnios )
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios )
tat kEvalaM nahi kintu sarvvAdhyakSaH sarvvadA saccidAnanda IzvarO yaH khrISTaH sO'pi zArIrikasambandhEna tESAM vaMzasambhavaH| (aiōn )
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn )
kO vA prEtalOkam avaruhya khrISTaM mRtagaNamadhyAd AnESyatIti vAk manasi tvayA na gaditavyA| (Abyssos )
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos )
IzvaraH sarvvAn prati kRpAM prakAzayituM sarvvAn avizvAsitvEna gaNayati| (eleēsē )
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē )
yatO vastumAtramEva tasmAt tEna tasmai cAbhavat tadIyO mahimA sarvvadA prakAzitO bhavatu| iti| (aiōn )
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn )
aparaM yUyaM sAMsArikA iva mAcarata, kintu svaM svaM svabhAvaM parAvartya nUtanAcAriNO bhavata, tata Izvarasya nidEzaH kIdRg uttamO grahaNIyaH sampUrNazcEti yuSmAbhiranubhAviSyatE| (aiōn )
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn )
pUrvvakAlikayugESu pracchannA yA mantraNAdhunA prakAzitA bhUtvA bhaviSyadvAdilikhitagranthagaNasya pramANAd vizvAsEna grahaNArthaM sadAtanasyEzvarasyAjnjayA sarvvadEzIyalOkAn jnjApyatE, (aiōnios )
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios )
tasyA mantraNAyA jnjAnaM labdhvA mayA yaH susaMvAdO yIzukhrISTamadhi pracAryyatE, tadanusArAd yuSmAn dharmmE susthirAn karttuM samarthO yO'dvitIyaH (aiōnios )
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios )
sarvvajnja Izvarastasya dhanyavAdO yIzukhrISTEna santataM bhUyAt| iti| (aiōn )
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn )
jnjAnI kutra? zAstrI vA kutra? ihalOkasya vicAratatparO vA kutra? ihalOkasya jnjAnaM kimIzvarENa mOhIkRtaM nahi? (aiōn )
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn )
vayaM jnjAnaM bhASAmahE tacca siddhalOkai rjnjAnamiva manyatE, tadihalOkasya jnjAnaM nahi, ihalOkasya nazvarANAm adhipatInAM vA jnjAnaM nahi; (aiōn )
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn )
kintu kAlAvasthAyAH pUrvvasmAd yat jnjAnam asmAkaM vibhavArtham IzvarENa nizcitya pracchannaM tannigUPham IzvarIyajnjAnaM prabhASAmahE| (aiōn )
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn )
ihalOkasyAdhipatInAM kEnApi tat jnjAnaM na labdhaM, labdhE sati tE prabhAvaviziSTaM prabhuM kruzE nAhaniSyan| (aiōn )
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn )
kOpi svaM na vanjcayatAM| yuSmAkaM kazcana cEdihalOkasya jnjAnEna jnjAnavAnahamiti budhyatE tarhi sa yat jnjAnI bhavEt tadarthaM mUPhO bhavatu| (aiōn )
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn )
atO hEtOH pizitAzanaM yadi mama bhrAtu rvighnasvarUpaM bhavEt tarhyahaM yat svabhrAtu rvighnajanakO na bhavEyaM tadarthaM yAvajjIvanaM pizitaM na bhOkSyE| (aiōn )
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn )
tAn prati yAnyEtAni jaghaTirE tAnyasmAkaM nidarzanAni jagataH zESayugE varttamAnAnAm asmAkaM zikSArthaM likhitAni ca babhUvuH| (aiōn )
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn )
mRtyO tE kaNTakaM kutra paralOka jayaH kka tE|| (Hadēs )
O death where is thy sting? O graue where is thy victorie? (Hadēs )
yata Izvarasya pratimUrtti ryaH khrISTastasya tEjasaH susaMvAdasya prabhA yat tAn na dIpayEt tadartham iha lOkasya dEvO'vizvAsinAM jnjAnanayanam andhIkRtavAn EtasyOdAharaNaM tE bhavanti| (aiōn )
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn )
kSaNamAtrasthAyi yadEtat laghiSThaM duHkhaM tad atibAhulyEnAsmAkam anantakAlasthAyi gariSThasukhaM sAdhayati, (aiōnios )
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios )
yatO vayaM pratyakSAn viSayAn anuddizyApratyakSAn uddizAmaH| yatO hEtOH pratyakSaviSayAH kSaNamAtrasthAyinaH kintvapratyakSA anantakAlasthAyinaH| (aiōnios )
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios )
aparam asmAkam Etasmin pArthivE dUSyarUpE vEzmani jIrNE satIzvarENa nirmmitam akarakRtam asmAkam anantakAlasthAyi vEzmaikaM svargE vidyata iti vayaM jAnImaH| (aiōnios )
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios )
Etasmin likhitamAstE, yathA, vyayatE sa janO rAyaM durgatEbhyO dadAti ca| nityasthAyI ca taddharmmaH (aiōn )
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn )
mayA mRSAvAkyaM na kathyata iti nityaM prazaMsanIyO'smAkaM prabhO ryIzukhrISTasya tAta IzvarO jAnAti| (aiōn )
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn )
asmAkaM tAtEzvarEsyEcchAnusArENa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yO (aiōn )
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn )
yIzurasmAkaM pApahEtOrAtmOtsargaM kRtavAn sa sarvvadA dhanyO bhUyAt| tathAstu| (aiōn )
To whom be glory for euer and euer, Amen. (aiōn )
svazarIrArthaM yEna bIjam upyatE tEna zarIrAd vinAzarUpaM zasyaM lapsyatE kintvAtmanaH kRtE yEna bIjam upyatE tEnAtmatO'nantajIvitarUpaM zasyaM lapsyatE| (aiōnios )
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios )
adhipatitvapadaM zAsanapadaM parAkramO rAjatvanjcEtinAmAni yAvanti padAnIha lOkE paralOkE ca vidyantE tESAM sarvvESAm UrddhvE svargE nijadakSiNapArzvE tam upavEzitavAn, (aiōn )
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn )
purA yUyam aparAdhaiH pApaizca mRtAH santastAnyAcaranta ihalOkasya saMsArAnusArENAkAzarAjyasyAdhipatim (aiōn )
(parallel missing)
Ephesians 2:2
(parallel missing)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn )
itthaM sa khrISTEna yIzunAsmAn prati svahitaiSitayA bhAviyugESu svakIyAnugrahasyAnupamaM nidhiM prakAzayitum icchati| (aiōn )
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn )
kAlAvasthAtaH pUrvvasmAcca yO nigUPhabhAva IzvarE gupta AsIt tadIyaniyamaM sarvvAn jnjApayAmi| (aiōn )
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn )
Ephesians 3:11
(parallel missing)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn )
prAptavantastamasmAkaM prabhuM yIzuM khrISTamadhi sa kAlAvasthAyAH pUrvvaM taM manOrathaM kRtavAn| (aiōn )
(parallel missing)
khrISTayIzunA samitE rmadhyE sarvvESu yugESu tasya dhanyavAdO bhavatu| iti| (aiōn )
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn )
yataH kEvalaM raktamAMsAbhyAm iti nahi kintu kartRtvaparAkramayuktaistimirarAjyasyEhalOkasyAdhipatibhiH svargOdbhavai rduSTAtmabhirEva sArddham asmAbhi ryuddhaM kriyatE| (aiōn )
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn )
asmAkaM piturIzvarasya dhanyavAdO'nantakAlaM yAvad bhavatu| AmEn| (aiōn )
Vnto God euen our Father be praise for euermore, Amen. (aiōn )
tat nigUPhaM vAkyaM pUrvvayugESu pUrvvapuruSEbhyaH pracchannam AsIt kintvidAnIM tasya pavitralOkAnAM sannidhau tEna prAkAzyata| (aiōn )
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn )
tE ca prabhO rvadanAt parAkramayuktavibhavAcca sadAtanavinAzarUpaM daNPaM lapsyantE, (aiōnios )
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios )
asmAkaM prabhu ryIzukhrISTastAta IzvarazcArthatO yO yuSmAsu prEma kRtavAn nityAnjca sAntvanAm anugrahENOttamapratyAzAnjca yuSmabhyaM dattavAn (aiōnios )
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios )
tESAM pApinAM madhyE'haM prathama AsaM kintu yE mAnavA anantajIvanaprAptyarthaM tasmin vizvasiSyanti tESAM dRSTAntE mayi prathamE yIzunA khrISTEna svakIyA kRtsnA cirasahiSNutA yat prakAzyatE tadarthamEvAham anukampAM prAptavAn| (aiōnios )
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios )
anAdirakSayO'dRzyO rAjA yO'dvitIyaH sarvvajnja Izvarastasya gauravaM mahimA cAnantakAlaM yAvad bhUyAt| AmEn| (aiōn )
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn )
vizvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUtO 'bhavaH, bahusAkSiNAM samakSanjcOttamAM pratijnjAM svIkRtavAn| (aiōnios )
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
amaratAyA advitIya AkaraH, agamyatEjOnivAsI, marttyAnAM kEnApi na dRSTaH kEnApi na dRzyazca| tasya gauravaparAkramau sadAtanau bhUyAstAM| AmEn| (aiōnios )
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios )
ihalOkE yE dhaninastE cittasamunnatiM capalE dhanE vizvAsanjca na kurvvatAM kintu bhOgArtham asmabhyaM pracuratvEna sarvvadAtA (aiōn )
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn )
sO'smAn paritrANapAtrANi kRtavAn pavitrENAhvAnEnAhUtavAMzca; asmatkarmmahEtunEti nahi svIyanirUpANasya prasAdasya ca kRtE tat kRtavAn| sa prasAdaH sRSTEH pUrvvakAlE khrISTEna yIzunAsmabhyam adAyi, (aiōnios )
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios )
khrISTEna yIzunA yad anantagauravasahitaM paritrANaM jAyatE tadabhirucitai rlOkairapi yat labhyEta tadarthamahaM tESAM nimittaM sarvvANyEtAni sahE| (aiōnios )
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios )
yatO dImA aihikasaMsAram IhamAnO mAM parityajya thiSalanIkIM gatavAn tathA krISki rgAlAtiyAM gatavAn tItazca dAlmAtiyAM gatavAn| (aiōn )
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn )
aparaM sarvvasmAd duSkarmmataH prabhu rmAm uddhariSyati nijasvargIyarAjyaM nEtuM mAM tArayiSyati ca| tasya dhanyavAdaH sadAkAlaM bhUyAt| AmEn| (aiōn )
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn )
anantajIvanasyAzAtO jAtAyA IzvarabhaktE ryOgyasya satyamatasya yat tatvajnjAnaM yazca vizvAsa IzvarasyAbhirucitalOkai rlabhyatE tadarthaM (aiōnios )
(parallel missing)
Titus 1:2
(parallel missing)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios )
sa cAsmAn idaM zikSyati yad vayam adharmmaM sAMsArikAbhilASAMzcAnaggIkRtya vinItatvEna nyAyEnEzvarabhaktyA cEhalOkE Ayu ryApayAmaH, (aiōn )
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn )
itthaM vayaM tasyAnugrahENa sapuNyIbhUya pratyAzayAnantajIvanasyAdhikAriNO jAtAH| (aiōnios )
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios )
kO jAnAti kSaNakAlArthaM tvattastasya vicchEdO'bhavad EtasyAyam abhiprAyO yat tvam anantakAlArthaM taM lapsyasE (aiōnios )
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios )
sa Etasmin zESakAlE nijaputrENAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kRtavAn tEnaiva ca sarvvajaganti sRSTavAn| (aiōn )
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn )
kintu putramuddizya tEnOktaM, yathA, "hE Izvara sadA sthAyi tava siMhAsanaM bhavEt| yAthArthyasya bhavEddaNPO rAjadaNPastvadIyakaH| (aiōn )
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn )
tadvad anyagItE'pIdamuktaM, tvaM malkISEdakaH zrENyAM yAjakO'si sadAtanaH| (aiōn )
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn )
itthaM siddhIbhUya nijAjnjAgrAhiNAM sarvvESAm anantaparitrANasya kAraNasvarUpO 'bhavat| (aiōnios )
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios )
anantakAlasthAyivicArAjnjA caitaiH punarbhittimUlaM na sthApayantaH khrISTaviSayakaM prathamOpadEzaM pazcAtkRtya siddhiM yAvad agrasarA bhavAma| (aiōnios )
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios )
Izvarasya suvAkyaM bhAvikAlasya zaktinjcAsvaditavantazca tE bhraSTvA yadi (aiōn )
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn )
tatraivAsmAkam agrasarO yIzuH pravizya malkISEdakaH zrENyAM nityasthAyI yAjakO'bhavat| (aiōn )
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn )
yata Izvara idaM sAkSyaM dattavAn, yathA, "tvaM maklISEdakaH zrENyAM yAjakO'si sadAtanaH|" (aiōn )
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn )
Hebrews 7:21
(parallel missing)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn )
"paramEza idaM zEpE na ca tasmAnnivartsyatE| tvaM malkISEdakaH zrENyAM yAjakO'si sadAtanaH|" (aiōn )
(parallel missing)
kintvasAvanantakAlaM yAvat tiSThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn )
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn )
yatO vyavasthayA yE mahAyAjakA nirUpyantE tE daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktEna vAkyEna yO mahAyAjakO nirUpitaH sO 'nantakAlArthaM siddhaH putra Eva| (aiōn )
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn )
chAgAnAM gOvatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva Eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios )
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios )
tarhi kiM manyadhvE yaH sadAtanEnAtmanA niSkalagkabalimiva svamEvEzvarAya dattavAn, tasya khrISTasya rudhirENa yuSmAkaM manAMsyamarEzvarasya sEvAyai kiM mRtyujanakEbhyaH karmmabhyO na pavitrIkAriSyantE? (aiōnios )
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios )
sa nUtananiyamasya madhyasthO'bhavat tasyAbhiprAyO'yaM yat prathamaniyamalagghanarUpapApEbhyO mRtyunA muktau jAtAyAm AhUtalOkA anantakAlIyasampadaH pratijnjAphalaM labhEran| (aiōnios )
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios )
karttavyE sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhOga AvazyakO'bhavat; kintvidAnIM sa AtmOtsargENa pApanAzArtham EkakRtvO jagataH zESakAlE pracakAzE| (aiōn )
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn )
aparam Izvarasya vAkyEna jagantyasRjyanta, dRSTavastUni ca pratyakSavastubhyO nOdapadyantaitad vayaM vizvAsEna budhyAmahE| (aiōn )
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn )
yIzuH khrISTaH zvO'dya sadA ca sa EvAstE| (aiōn )
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn )
anantaniyamasya rudhirENa viziSTO mahAn mESapAlakO yEna mRtagaNamadhyAt punarAnAyi sa zAntidAyaka IzvarO (aiōnios )
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios )
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuSmAn siddhAn karOtu, tasya dRSTau ca yadyat tuSTijanakaM tadEva yuSmAkaM madhyE yIzunA khrISTEna sAdhayatu| tasmai mahimA sarvvadA bhUyAt| AmEn| (aiōn )
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn )
rasanApi bhavEd vahniradharmmarUpapiSTapE| asmadaggESu rasanA tAdRzaM santiSThati sA kRtsnaM dEhaM kalagkayati sRSTirathasya cakraM prajvalayati narakAnalEna jvalati ca| (Geenna )
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna )
yasmAd yUyaM kSayaNIyavIryyAt nahi kintvakSayaNIyavIryyAd Izvarasya jIvanadAyakEna nityasthAyinA vAkyEna punarjanma gRhItavantaH| (aiōn )
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn )
kintu vAkyaM parEzasyAnantakAlaM vitiSThatE| tadEva ca vAkyaM susaMvAdEna yuSmAkam antikE prakAzitaM| (aiōn )
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn )
yO vAkyaM kathayati sa Izvarasya vAkyamiva kathayatu yazca param upakarOti sa IzvaradattasAmarthyAdivOpakarOtu| sarvvaviSayE yIzukhrISTEnEzvarasya gauravaM prakAzyatAM tasyaiva gauravaM parAkramazca sarvvadA bhUyAt| AmEna| (aiōn )
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn )
kSaNikaduHkhabhOgAt param asmabhyaM khrISTEna yIzunA svakIyAnantagauravadAnArthaM yO'smAn AhUtavAn sa sarvvAnugrAhIzvaraH svayaM yuSmAn siddhAn sthirAn sabalAn nizcalAMzca karOtu| (aiōnios )
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios )
tasya gauravaM parAkramazcAnantakAlaM yAvad bhUyAt| AmEn| (aiōn )
To him be glory and dominion for euer and euer, Amen. (aiōn )
yatO 'nEna prakArENAsmAkaM prabhOstrAtR ryIzukhrISTasyAnantarAjyasya pravEzEna yUyaM sukalEna yOjayiSyadhvE| (aiōnios )
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios )
IzvaraH kRtapApAn dUtAn na kSamitvA timirazRgkhalaiH pAtAlE ruddhvA vicArArthaM samarpitavAn| (Tartaroō )
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō )
kintvasmAkaM prabhOstrAtu ryIzukhrISTasyAnugrahE jnjAnE ca varddhadhvaM| tasya gauravam idAnIM sadAkAlanjca bhUyAt| AmEn| (aiōn )
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn )
sa jIvanasvarUpaH prakAzata vayanjca taM dRSTavantastamadhi sAkSyaM dadmazca, yazca pituH sannidhAvavarttatAsmAkaM samIpE prakAzata ca tam anantajIvanasvarUpaM vayaM yuSmAn jnjApayAmaH| (aiōnios )
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios )
saMsArastadIyAbhilASazca vyatyEti kintu ya IzvarasyESTaM karOti sO 'nantakAlaM yAvat tiSThati| (aiōn )
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn )
sa ca pratijnjayAsmabhyaM yat pratijnjAtavAn tad anantajIvanaM| (aiōnios )
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios )
yaH kazcit svabhrAtaraM dvESTi saM naraghAtI kinjcAnantajIvanaM naraghAtinaH kasyApyantarE nAvatiSThatE tad yUyaM jAnItha| (aiōnios )
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios )
tacca sAkSyamidaM yad IzvarO 'smabhyam anantajIvanaM dattavAn tacca jIvanaM tasya putrE vidyatE| (aiōnios )
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios )
Izvaraputrasya nAmni yuSmAn pratyEtAni mayA likhitAni tasyAbhiprAyO 'yaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyEzvaraputrasya nAmni vizvasEta ca| (aiōnios )
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios )
aparam Izvarasya putra AgatavAn vayanjca yayA tasya satyamayasya jnjAnaM prApnuyAmastAdRzIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamayE 'rthatastasya putrE yIzukhrISTE tiSThAmazca; sa Eva satyamaya IzvarO 'nantajIvanasvarUpazcAsti| (aiōnios )
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios )
satyamatAd yuSmAsu mama prEmAsti kEvalaM mama nahi kintu satyamatajnjAnAM sarvvESAmEva| yataH satyamatam asmAsu tiSThatyanantakAlaM yAvaccAsmAsu sthAsyati| (aiōn )
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn )
yE ca svargadUtAH svIyakartRtvapadE na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vicArArtham andhakAramayE 'dhaHsthAnE sadAsthAyibhi rbandhanairabadhnAt| (aïdios )
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios )
aparaM sidOmam amOrA tannikaTasthanagarANi caitESAM nivAsinastatsamarUpaM vyabhicAraM kRtavantO viSamamaithunasya cESTayA vipathaM gatavantazca tasmAt tAnyapi dRSTAntasvarUpANi bhUtvA sadAtanavahninA daNPaM bhunjjatE| (aiōnios )
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios )
svakIyalajjAphENOdvamakAH pracaNPAH sAmudrataraggAH sadAkAlaM yAvat ghOratimirabhAgIni bhramaNakArINi nakSatrANi ca bhavanti| (aiōn )
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn )
Izvarasya prEmnA svAn rakSata, anantajIvanAya cAsmAkaM prabhO ryIzukhrISTasya kRpAM pratIkSadhvaM| (aiōnios )
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios )
yO 'smAkam advitIyastrANakarttA sarvvajnja Izvarastasya gauravaM mahimA parAkramaH kartRtvanjcEdAnIm anantakAlaM yAvad bhUyAt| AmEn| (aiōn )
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn )
yO 'smAsu prItavAn svarudhirENAsmAn svapApEbhyaH prakSAlitavAn tasya piturIzvarasya yAjakAn kRtvAsmAn rAjavargE niyuktavAMzca tasmin mahimA parAkramazcAnantakAlaM yAvad varttatAM| AmEn| (aiōn )
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn )
aham amarastathApi mRtavAn kintu pazyAham anantakAlaM yAvat jIvAmi| AmEn| mRtyOH paralOkasya ca kunjjikA mama hastagatAH| (aiōn , Hadēs )
And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death. (aiōn , Hadēs )
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanOpaviSTasya janasya prabhAvE gauravE dhanyavAdE ca prakIrttitE (aiōn )
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn )
tE caturviMzatiprAcInA api tasya siMhAsanOpaviSTasyAntikE praNinatya tam anantajIvinaM praNamanti svIyakirITAMzca siMhAsanasyAntikE nikSipya vadanti, (aiōn )
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn )
aparaM svargamarttyapAtAlasAgarESu yAni vidyantE tESAM sarvvESAM sRSTavastUnAM vAgiyaM mayA zrutA, prazaMsAM gauravaM zauryyam AdhipatyaM sanAtanaM| siMhasanOpaviSTazca mESavatsazca gacchatAM| (aiōn )
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn )
tataH pANPuravarNa EkO 'zvO mayA dRSTaH, tadArOhiNO nAma mRtyuriti paralOkazca tam anucarati khaggEna durbhikSENa mahAmAryyA vanyapazubhizca lOkAnAM badhAya pRthivyAzcaturthAMzasyAdhipatyaM tasmA adAyi| (Hadēs )
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs )
tathAstu dhanyavAdazca tEjO jnjAnaM prazaMsanaM| zauryyaM parAkramazcApi zaktizca sarvvamEva tat| varttatAmIzvarE'smAkaM nityaM nityaM tathAstviti| (aiōn )
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn )
tataH paraM saptamadUtEna tUryyAM vAditAyAM gaganAt pRthivyAM nipatita EkastArakO mayA dRSTaH, tasmai rasAtalakUpasya kunjjikAdAyi| (Abyssos )
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos )
tEna rasAtalakUpE muktE mahAgnikuNPasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAzau timirAvRtau| (Abyssos )
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos )
tESAM rAjA ca rasAtalasya dUtastasya nAma ibrIyabhASayA abaddOn yUnAnIyabhASayA ca apalluyOn arthatO vinAzaka iti| (Abyssos )
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos )
aparaM svargAd yasya ravO mayAzrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramEdinyOstiSThatO dUtasya karAt taM vistIrNa kSudragranthaM gRhANa, tEna mayA dUtasamIpaM gatvA kathitaM granthO 'sau dIyatAM| (aiōn )
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn )
aparaM tayOH sAkSyE samAptE sati rasAtalAd yEnOtthitavyaM sa pazustAbhyAM saha yuddhvA tau jESyati haniSyati ca| (Abyssos )
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos )
anantaraM saptadUtEna tUryyAM vAditAyAM svarga uccaiH svarairvAgiyaM kIrttitA, rAjatvaM jagatO yadyad rAjyaM tadadhunAbhavat| asmatprabhOstadIyAbhiSiktasya tArakasya ca| tEna cAnantakAlIyaM rAjatvaM prakariSyatE|| (aiōn )
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn )
anantaram AkAzamadhyEnOPPIyamAnO 'para EkO dUtO mayA dRSTaH sO 'nantakAlIyaM susaMvAdaM dhArayati sa ca susaMvAdaH sarvvajAtIyAn sarvvavaMzIyAn sarvvabhASAvAdinaH sarvvadEzIyAMzca pRthivInivAsinaH prati tEna ghOSitavyaH| (aiōnios )
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios )
tESAM yAtanAyA dhUmO 'nantakAlaM yAvad udgamiSyati yE ca pazuM tasya pratimAnjca pUjayanti tasya nAmnO 'gkaM vA gRhlanti tE divAnizaM kanjcana virAmaM na prApsyanti| (aiōn )
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn )
aparaM caturNAM prANinAm EkastEbhyaH saptadUtEbhyaH saptasuvarNakaMsAn adadAt| (aiōn )
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn )
tvayA dRSTO 'sau pazurAsIt nEdAnIM varttatE kintu rasAtalAt tEnOdEtavyaM vinAzazca gantavyaH| tatO yESAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustakE likhitAni na vidyantE tE pRthivInivAsinO bhUtam avarttamAnamupasthAsyantanjca taM pazuM dRSTvAzcaryyaM maMsyantE| (Abyssos )
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos )
punarapi tairidamuktaM yathA, brUta parEzvaraM dhanyaM yannityaM nityamEva ca| tasyA dAhasya dhUmO 'sau dizamUrddhvamudESyati|| (aiōn )
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn )
tataH sa pazu rdhRtO yazca mithyAbhaviSyadvaktA tasyAntikE citrakarmmANi kurvvan tairEva pazvagkadhAriNastatpratimApUjakAMzca bhramitavAn sO 'pi tEna sArddhaM dhRtaH| tau ca vahnigandhakajvalitahradE jIvantau nikSiptau| (Limnē Pyr )
But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr )
tataH paraM svargAd avarOhan EkO dUtO mayA dRSTastasya karE ramAtalasya kunjjikA mahAzRgkhalanjcaikaM tiSThataH| (Abyssos )
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos )
aparaM rasAtalE taM nikSipya tadupari dvAraM ruddhvA mudrAgkitavAn yasmAt tad varSasahasraM yAvat sampUrNaM na bhavEt tAvad bhinnajAtIyAstEna puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mOcanEna bhavitavyaM| (Abyssos )
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos )
tESAM bhramayitA ca zayatAnO vahnigandhakayO rhradE 'rthataH pazu rmithyAbhaviSyadvAdI ca yatra tiSThatastatraiva nikSiptaH, tatrAnantakAlaM yAvat tE divAnizaM yAtanAM bhOkSyantE| (aiōn , Limnē Pyr )
And the deuill that deceiued them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented euen day and night for euermore. (aiōn , Limnē Pyr )
tadAnIM samudrENa svAntarasthA mRtajanAH samarpitAH, mRtyuparalOkAbhyAmapi svAntarasthA mRtajanAH sarmipatAH, tESAnjcaikaikasya svakriyAnuyAyI vicAraH kRtaH| (Hadēs )
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs )
aparaM mRtyuparalOkau vahnihradE nikSiptau, ESa Eva dvitIyO mRtyuH| (Hadēs , Limnē Pyr )
And death and hell were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
yasya kasyacit nAma jIvanapustakE likhitaM nAvidyata sa Eva tasmin vahnihradE nyakSipyata| (Limnē Pyr )
And whosoeuer was not found written in the booke of life, was cast into the lake of fire. (Limnē Pyr )
kintu bhItAnAm avizvAsinAM ghRNyAnAM narahantRNAM vEzyAgAminAM mOhakAnAM dEvapUjakAnAM sarvvESAm anRtavAdinAnjcAMzO vahnigandhakajvalitahradE bhaviSyati, ESa Eva dvitIyO mRtyuH| (Limnē Pyr )
But the fearful and vnbeleeuing, and the abominable and murtherers, and whoremogers, and sorcerers, and idolaters, and all liars shall haue their part in the lake, which burneth with fire and brimstone, which is the second death. (Limnē Pyr )
tadAnIM rAtriH puna rna bhaviSyati yataH prabhuH paramEzvarastAn dIpayiSyati tE cAnantakAlaM yAvad rAjatvaM kariSyantE| (aiōn )
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn )
imE nirjalAni prasravaNAni pracaNPavAyunA cAlitA mEghAzca tESAM kRtE nityasthAyI ghOratarAndhakAraH sanjcitO 'sti| ()