Luke 16
1 Jisua'n a ruoisingei kôma, “Mineipa inkhatin a tîrlâm, a rochon enkolpu a neia, a pu sum ânchêk tiin a pu kôma an nôna.
And he also said to his disciples, There was a certain rich man who had a manager, and this man was accused to him as squandering things possessed by him.
2 Masikin a pûn a koia a kôma, Nu chung roi ki riet hih inmo ani? Nu sum enkol, a roi an rêngin miziekin mi pêk roh, atûn renga chu sum enkolpu chang thei khâi no tinih,” a tipea.
And having called him, he said to him, What is this I hear about thee? Render the account of thy management, for thou can no longer manage.
3 Ha tîrlâm han, “ku pûn ki sinna ni minmâkin imo ki sin rang? pil tuk laka rât mu-unga, kutdo laka kên zaka,” a tia.
And the manager said within himself, What shall I do because my lord takes away the management from me? I am not able to dig. I am ashamed to beg.
4 Hanchu, ki sin hih ni minmâk tika, malngeiin an ina min man om theina rang chang ki riet zoi, a tia.
I know what I will do, so that when I am removed from the management they may receive me into their houses.
5 Hanchu, a pu sum ântângngei nâm a koia, amotontakpa kôma, “idôrmo nêntâng?” a tia.
And having summoned each one of his lord's debtors, he said to the first, How much do thou owe to my lord?
6 Ama han, “Olive sariek ûm razakhat” a tia. A kôma, “hi nêntângna lekha, thuon inla, sômrangngân miziek roh,” a tipea.
And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty.
7 Midang a rekel nôka, nangte idôr mo nêntâng? a tia. “Bu tumbu isângkhat” a tia. “Hi nêntângna lekha, razarietin miziek roh” a tipea.
Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.
8 Hanchu, a pu sum enkolpu dikloi, a milak thei tie ânpâka, avâr nâingei nêkin rammuol nâingei hi atûnlai roia chu an vâr uol, a tia. (aiōn g165)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
9 Jisua'n, “Nangni ki ril, rammuol rochonin ruol sin no ungla, aboi tikin kumtuong ina nin om theina rangin,” a tia. (aiōnios g166)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
10 Tutu atômte chunga iemom chu atam chunga khom iem aom ngâi, tutu atômte chunga iemomloi chu atam chunga khom iemom ngâi mak.
The man faithful in the least is faithful also in much, and the man unrighteous in the least is unrighteous also in much.
11 Rammuol rochona luo iem nin om nônte, tumo rochon tak vâng hate nangni minrâk ranga?
If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true?
12 Midang ta chunga luo iem nin om thei nônte, ninta hah tumo nangni pêk ranga?
And if ye did not become faithful in the alien, who will give thine to you?
13 “Tîrlâm inkhatin pu inik sin tho pe thei no nih. Inkhat heng a ta inkhat midit a tih, nônchu, inkhat sûr a ta, inkhat mathân a tih. Pathien le sum sin minlop thei no tunui,” a tia.
No servant can serve two masters, for either he will hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon.
14 Hanchu, Pharisee, sum rangâiminlut ngei han a chong murdi an rieta, an chiera.
And the Pharisees, being lovers of money, heard all these things, and they sneered him.
15 Jisua'n an kôma, “Mi mitmua a dikin nin inlanga, ania, Pathien'n nin mulung a riet. Miriemin neinun aliena ai be hih Pathien mitmûn chu akâmboi ani,” a tia.
And he said to them, Ye are those who declare yourselves righteous in the sight of men, but God knows your hearts. Because what is lofty among men is an abomination in the sight of God.
16 Moses Balam le dêipungei lekha ngei han Baptispu John tena hah a huoma, masuo renga chu Pathien Rêngram Thurchi Sa an misîra, mitinin rangrâta lût rangin an pût chita.
The law and the prophets were until John. From that time the kingdom of God is proclaimed good news, and every man in it is treated aggressively.
17 Ania, Balam chong, miziek minhâng chînte boi nêkin invân le pil aboi abai uol.
But it is easier for the heaven and the earth to pass away, than for one tittle of the law to fall.
18 “Tutu a lômnu a mâka, midang a neiin chu a inrê ani, mi imâknu neipu khom a inrê ani.”
Every man who divorces his wife and marries another, commits adultery, and every man who marries her who has been divorced from a husband commits adultery.
19 Mineipa inkhat a oma, puon mantam ngei silin nîngtinin hoiinhâia lêngin a om ngâia.
Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously daily.
20 Inrieng inkhat, a riming Lazarus a vun pânin a tuom, mineipa inkot bula an hongtuong ngâi, a oma.
But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,
21 Mineipa dosâng nuoia bu ramal tâk nêk rang a nuoma, uingei lakin apân an miliek pe ngâia.
and longing to be fed with the crumbs that fell from the rich man's table. But even the dogs that came licked his sores.
22 Inriengte hah a thia, invânram ruolhoia Abraham kôla insung rangin vântîrtonngeiin an tuonga. Mineipa khom a thia an phûma.
And it came to pass for the poor man to die and be carried by the agents to Abraham's bosom. And the rich man also died and was buried.
23 Ithi khuoa ana tuongin a oma, a hong tanga lâtaka Lazarus, Abraham kôla insung a hong mua. (Hadēs g86)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
24 Hanchu ân-ieka, “O pa, Abraham lungkham ni mu inla, Lazarus a kutpâra, tui mindui senla, ke melei mindâi rangin ni juongtîr pe roh, hi meia hin ana ki rietrai zoi sikin,” a tia.
And having cried out, he said, Father Abraham, be merciful to me, and send Lazarus, so that he may dip the tip of his finger in water, and cool my tongue, because I am in agony in this flame.
25 “Ania, Abraham'n, Ka nâipasal, ni ring lâiin, neinunsa murdi na changa, Lazarus rêk chu asaloi murdi ai chang hah riet roh bah, ania atûn ama chu, hoi takin a oma, nang chu ana tuongin no om zoi ani.
But Abraham said, Child, remember that thou in thy lifetime received thy good things, and likewise Lazarus evil things. But now here he is comforted and thou are in agony.
26 Mapêna tutu anuom khomin, hi tieng renga ha tieng inkân thei loina rang le ha tieng renga hi tieng kânga hôn kân thei loina rangin ei kâra hin pil achat inthûk a om kêng,” a tia.
And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.
27 Hanchu mineipa han, “O pa, Abraham, Lazarus hah ka pa insûngkuoa ni tîr pe rangin nang ki ngên.
And he said, I beg thee therefore, father, that thou would send him to my father's house,
28 Lâibung rangnga ke neia, hi natna muna an hong loina rangin ni juong ril pe rese,” a tia.
for I have five brothers, that he may testify to them, lest they also come into this place of torment.
29 Abraham'n, “Na lâibungngei ril rang chu Moses le dêipungei an nei mo ka ta, ha ngei chong hah rangâi rese ngei,” a tia.
But Abraham says to him, They have Moses and the prophets. Let them hear them.
30 “Mineipa han, O, pa Abraham, mavai han chu chuk thei no nih, athi renga ânthoi ngei an kôma se vaiin kêng an sietna an insîr rang,” a tia.
And he said, No, father Abraham, but if some man would go to them from the dead they will repent.
31 “Ania, Abraham'n, Moses le dêipungei hê an lâk nônchu, athi renga inthoinôkin se senla ngei khoma, taksôn uol noni ngei,” a tipe.
And he said to him, If they do not listen to Moses and the prophets, neither will they be persuaded if some man would rise from the dead.
