< 1 Korintus 14 >

1 Tao mihereꞌ fo esa sue-lai esa sia basa dalaꞌ ra. Huu nda hambu dalaꞌ laen manaseliꞌ lenaꞌ sa. Sangga dalaꞌ fo Lamatualain Dula-dalen fee nggi koasa ma babꞌanggi-babꞌaꞌeꞌ fo ama bisa tao dala-dala maloleꞌ. Boe ma malolen, naeni mete ma ama hambu babꞌanggi-babꞌaꞌeꞌ fo dui-bꞌengga Lamatualain hehelu-fufulin.
Follow after love, and earnestly desire spiritual things, and especially that you may prophesy.
2 Huu mete ma atahori hambu babꞌanggi-babꞌaꞌeꞌ fo dui-bꞌengga pake dedꞌeat laen, Lamatualain Dula-dalen fee ne koasa fo nafadꞌe dalaꞌ feꞌe mana maꞌafuniꞌ. Ana nda olaꞌ no atahori laen sa, te ana olaꞌ noꞌ a Lamatualain. Nda hambu atahori mana raꞌabꞌue sia naa, rahine atahori naa oꞌolan sa.
For the one who speaks in another language speaks not to people, but to God; for no one understands; but in the Spirit he speaks mysteries.
3 Te mete ma atahori hambu babꞌanggi-babꞌaꞌeꞌ fo dui-bꞌengga Lamatualain hehelu-fufulin, ana helu-fuli neu basa atahori mana sia naa ra. Ana nafefela atahori ra nemeheren neu Lamatualain, tao manggatee rala nara, boe ma tao namahoꞌo mana susa-sonaꞌ ra.
But he who prophesies speaks to people for their encouragement, strengthening, and comfort.
4 Atahori mana olaꞌ nendiꞌ dedꞌeat laen, tao maꞌadꞌere a aon. Te atahori mana olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, ana tao maꞌadꞌere basa atahori mana maꞌabꞌueꞌ ra, naa fo basa atahori saraniꞌ dadꞌi maꞌadꞌere lenaꞌ.
He who speaks in another language edifies himself, but he who prophesies edifies the church.
5 Au hiiꞌ a basa hei olaꞌ mendiꞌ dedꞌeat laen. Te au hii lenaꞌ fai, mete ma hei olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin. Huu atahori mana olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, nggunan lenaꞌ mia atahori mana olaꞌ nendiꞌ a dedꞌeat laen. Mete ma hita olaꞌ tendiꞌ dedꞌeat laen, naa maloleꞌ boe, sadꞌi hambu atahori rafadꞌe rahine dedꞌeat naa sosoan. No taꞌo naa, hehelu-fufuliꞌ a boe tao basa atahori saraniꞌ ra basa se rahine.
Now I would like you all to speak in tongues, but even more that you would prophesy, and he is greater who prophesies than he who speaks with other languages, unless he interprets, that the church may be built up.
6 Toronoo susue nggara, e! Duꞌa sobꞌa dalaꞌ ia. Onaꞌ au uma sia hei e, fo au olaꞌ endiꞌ dedꞌeat fo ama nda mihine sa, hei hambu onton saa? Nda hambu sa, to? Te mete ma au olaꞌ o nggi, malole lenaꞌ mete ma au dui-bꞌengga Lamatualain hihii-nanaun. Malole lenaꞌ au utudꞌu dalaꞌ fo maꞌahulun nda feꞌe manggareloꞌ sa. Malole lenaꞌ au tulun hei fo mihine dalaꞌ ra no maloleꞌ lenaꞌ fai. Malole lenaꞌ au fee nesenenedꞌaꞌ soꞌal Lamatualain Dedꞌea-oꞌolan. Malole lenaꞌ au unori nggi. Naa, feꞌe naꞌena ngguna soaꞌ neu nggi, to?
But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7 Onaꞌ naa boe no sudꞌi a saa mana maliiꞌ ra. Ara nda masodꞌaꞌ sa, ma ara tao liiꞌ mataꞌ-mataꞌ. Pake sulin do, sasando do, gitar, te mete ma nda ubꞌa not na sa, na neꞌo atahori nda bisa rahine oi naꞌaminaꞌ sosodꞌat bee sa boe, to?
Even things without life, giving a voice, whether pipe or harp, if they did not give a distinction in the sounds, how would it be known what is piped or harped?
8 Mete ma tao tarompet liin sambu-sambu na, taꞌo bee fo soldꞌadꞌu ra rena ma bubꞌuluꞌ fo rahehere reu ratati? Hokoꞌ, to?
For if the trumpet gave an uncertain sound, who would prepare himself for war?
9 Hei o onaꞌ naa boe. Mete ma hei olaꞌ mendiꞌ dedꞌeat laen, do olaꞌ mendiꞌ a dedꞌeat fo atahori nda rahine no matetuꞌ sa, naa onaꞌ hei olaꞌ mo anin. Parsumaꞌ a, huu atahori nda rahine masud ma sa!
So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10 Hambu dedꞌeat mataꞌ hetar sia raefafoꞌ ia. Dedꞌeat ra esa-esaꞌ no eni sosoa-ndandaan!
There are, it may be, so many kinds of voices in the world, and none is without meaning.
11 Te mete ma au nda uhine atahori laen dedꞌeat na sa, naa nda naꞌena sosoan saa fee au sa boe. Au nda uhine se sa, ma ara o nda rahine au sa boe. Hai esa mo esa dadꞌi onaꞌ atahori fuiꞌ ra.
If then I do not know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12 Hei o onaꞌ naa boe. Hei nau hambu koasa ma babꞌanggi-babꞌaꞌeꞌ mia Lamatualain. Naa malole. Te malole lenaꞌ hei tao mihereꞌ fo hambu koasa no babꞌanggi-babꞌaꞌeꞌ fo ama bisa pake fo tulun tao maꞌadꞌereꞌ neu atahori saraniꞌ hetar!
So also you, since you are zealous for spiritual things, seek that you may abound to the building up of the church.
13 Dadꞌi atahori mana olaꞌ nendiꞌ dedꞌeat laen, malole lenaꞌ hule-oꞌe noꞌe Lamatualain fee ne babꞌanggi-babꞌaꞌeꞌ fo bisa nafadꞌe dedꞌeat laen naa sosoan.
Therefore let him who speaks in another language pray that he may interpret.
14 Mete ma au hule-oꞌe endiꞌ dedꞌeat laen, au hule-oꞌe siaꞌ a rala ngga, te nda uhine ae au olaꞌ saa sa boe.
For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15 Dadꞌi malolen, au tao taꞌo bee? Au pake ruꞌa se, te esa-esaꞌ no fain. Au ae hule-oꞌe endiꞌ a rala ngga. Ma au o ae hule-oꞌe endiꞌ dedꞌea-oꞌolaꞌ fo uhineꞌ a. Au ae koa-kio sia rala ngga neu Lamatualain endiꞌ sosodꞌa koa-kioꞌ. Boe ma au o bisa sodꞌa sosodꞌat endiꞌ dedꞌeat fo uhineꞌ a.
What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16 Huu mete ma ho pake dedꞌeat laen fo koa-kio Lamatualain mia rala ma, ma hambu atahori sia naa nda nahine dalaꞌ naa ra sa, taꞌo bee fo ana bisa ralaꞌ sa no nggo? Leleꞌ ho moꞌe makasi mbali Lamatualain mendiꞌ dedꞌeat laen, taꞌo bee fo ana naꞌahei no nggo nae, “Naa, tebꞌe!” Nda bisa sa, to? Huu nda nahine dedꞌeam sa.
Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he does not know what you say?
17 Ho bisa moꞌe makasi mbali Lamatualain taꞌo naa. Te naa nda tao maꞌadꞌere atahori laen ralan sa.
For you truly give thanks well, but the other person is not built up.
18 Mbei ma hei nda bubꞌuluꞌ sa, te au olaꞌ endiꞌ dedꞌeat laen lenaꞌ basa nggi. Au oꞌe makasi mbali Lamatualain, huu Ana tao au bisa olaꞌ taꞌo naa.
I thank God I speak in tongues more than you all.
19 Te mete ma atahori mamahereꞌ ra raꞌabꞌue, malole lenaꞌ au olaꞌ endiꞌ a dedꞌeat eꞌekuꞌ dekeꞌ limaꞌ a, mana tao se bisa rahine, fo au unori se, afiꞌ losa au olaꞌ loa-naruꞌ endiꞌ dedꞌeat laen, ma pake dedꞌeat mana leꞌu-loloꞌ, fo ara nda rahine.
However in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20 Toronoo susue nggara e! Mete ma hei nau mihine sobꞌa dalaꞌ sa, na hei musi minori dudꞌuꞌa onaꞌ atahori lasiꞌ ra. Afiꞌ dudꞌuꞌa onaꞌ anadikiꞌ ra! Te neu dala deꞌulakaꞌ, hei musi onaꞌ anadikiꞌ, nda mana nahine tao dala deꞌulakaꞌ ra sa, huu rala nara meuꞌ.
Brothers, do not be children in thoughts, yet in malice be babies, but in thoughts be mature.
21 Sia Lamatualain Susura Meumaren, nenesuraꞌ oi: “Hita Lamatuan olaꞌ nae, ‘Au ae pake atahori mana olaꞌ nendiꞌ dedꞌeat laen ra, fo Au olaꞌ fee neu atahori nusa Israꞌel. Te mae au olaꞌ taꞌo bee boe o, ara nda nau rena Au sa.’”
In the law it is written, "By people of strange tongues and by the lips of strangers I will speak to this people; but even then they will not listen to me," says the Lord.
22 Huu naa, hei mita, mete ma atahori olaꞌ rendiꞌ dedꞌeat laen, naa dadꞌi tanda fee atahori nda feꞌe ramahere Lamatuaꞌ sa, fo rita koasa Na. Naa nda tulun atahori mana ramahere ena neu Lamatuaꞌ sa. Te mete ma atahori olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, naa tulun atahori mana ramahere ena neu E. Naa nda tulun atahori mana nda feꞌe ramahere neu E sa.
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23 Mete ma basa hei miꞌibꞌue, ma basa nggi olaꞌ mendiꞌ dedꞌeat laen-laen, ma atahori nda feꞌe mamahereꞌ ra sa, do atahori mana nda feꞌe nahine dalaꞌ ia ra sa, masoꞌ sia taladꞌa mara ena, na dei fo ara duꞌa taꞌo bee? Tantu ara rae, “Atahori mana sia ia ra ramulu ena!”
If therefore the whole church is assembled together and all speak in tongues, and unlearned or unbelieving people come in, won't they say that you are crazy?
24 Onaꞌ itaꞌ basa hei ola-olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, ma atahori nda feꞌe namahere sa, do atahori nda feꞌe nahine dalaꞌ ia ra sa, ara masoꞌ risiꞌ hei taladꞌa mara. Tantu atahori naa nae rena saa fo hei ola-olaꞌ naa. Dadꞌi saa fo hei olaꞌ naa, natudꞌu sala-kilu nara, de ana nau paresaꞌ masodꞌan no lutuꞌ-leloꞌ.
But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25 Boe ma dala-dalaꞌ deꞌulakaꞌ fo ana naꞌafuniꞌ sia ralan, dei fo tabuka fo basa atahori rahine. Basa ma atahori naa sendeꞌ lululanggan mbali Lamatualain nae, “Wee! Lamatualain sia taladꞌa mara ena!”
And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26 Dadꞌi toronoo susue nggara, e! Leleꞌ hei miꞌibꞌue, atahori esa-esaꞌ no babꞌanggi-babꞌaꞌen. Ruma sodꞌa sosodꞌa koa-kio Lamatualain. Ruma ranori atahori soꞌal Lamatuaꞌ. Ruma fai rafadꞌe dalaꞌ mana mia Lamatualain, fo maꞌahulun feꞌe mana maꞌafuniꞌ a. Ruma olaꞌ rendiꞌ dedꞌeat laen. Boe ma ruma fai bisa rafadꞌe dedꞌeat naa sosoan. Basa dalaꞌ naa ra, ara musi tao fo tao maꞌadere atahori laen ra nemeheren.
What is it then, brothers? When you come together, each one has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.
27 Mete ma hambu ruma hiiꞌ a olaꞌ rendiꞌ dedꞌeat laen, na naa malole. Te itaꞌ atahori rua do telu o, dai ena. Nda parlu atahori hetar sa. Esa olaꞌ basa, dei fo esa olaꞌ fai. Boe ma musi hambu atahori mana bisa nafadꞌe sira dedꞌean sosoan.
If anyone speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
28 Mete ma nda hambu atahori bisa nafadꞌe dedꞌeat naa sosoan sa, na, afiꞌ olaꞌ mendiꞌ dedꞌeat laen sia atahori hetar matan. Hela fo ara olaꞌ onaꞌ naa siaꞌ a rala nara. Sira o bisa olaꞌ ro Lamatualain onaꞌ naa boe.
But if there is no interpreter, let him keep silent in the church, and let him speak to himself, and to God.
29 Leleꞌ ama miꞌibꞌue, mae atahori rua do telu o olaꞌ rafadꞌe Lamatualain hehelu-fufulin. Laen ra musi timba-tai malolole oꞌola nara.
Let the prophets speak, two or three, and let the others discern.
30 Te mete ma Lamatualain natudꞌu fo mihine dalaꞌ sa dalahulun feꞌe maꞌafuniꞌ, fee neu atahori esa mana endoꞌ rena sia naa, atahori naa musi nafadꞌe hehelu-fufuliꞌ na neu basa mana sia naa ra. Boe ma atahori mana olaꞌ sia mataꞌ musi naloeꞌ, fo fee kakaꞌeꞌ neu atahori mana feꞌe nema rena mia Lamatualain, fo ana olaꞌ.
But if a revelation is made to another sitting by, let the first keep silent.
31 Matetun, basa hei bisa dui-bꞌengga Lamatualain hehelu-fufulin. Te helaꞌ atahori esa olaꞌ dei, dei fo feꞌe fee nonoon ena. No taꞌo naa, basa atahori bisa rena, basa se bisa ranori, ma ara bisa medꞌa rala nara boe manggatee lenaꞌ fai.
For you can all prophesy one by one, that all may learn and all may be encouraged.
32 Misinedꞌa te, atahori mana olaꞌ dui-bꞌengga Lamatualain hehelu-fufulin, musi nauli nahine aon. Boe ma, esa bisa nahani esa, ma laen ra raꞌatataaꞌ rala aon.
The spirits of the prophets are subject to the prophets,
33 Te sia Lamatualain nda hambu nemue-neanggiꞌ sa. Basaꞌ e nenelinu-afiꞌ no maloleꞌ. Sia bee-bꞌee, mete ma atahori mamahereꞌ ra raꞌabꞌue, eni onaꞌ ia:
for God is not a God of confusion, but of peace. As in all the churches of the saints,
34 Inaꞌ ra musi endoꞌ nee-nee. Sira afiꞌ olaꞌ naeꞌ. Musi tao rerenaꞌ neu malangga nara. Huu Lamatualain Hohoro-lalanen olaꞌ naꞌo naa boe, to?
let the women keep silent in the churches, for it has not been permitted for them to speak; but let them be in subjection, as the Law also says.
35 De mete ma inaꞌ ruma rae ratane dalaꞌ esa, na, hela fo baliꞌ na natane siaꞌ a saon. Te mete ma inaꞌ ra ramue-raanggi sia ume hule-oꞌeꞌ a, naa tao neꞌemamaeꞌ a!
If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the church.
36 Hei dudꞌuꞌa mara ona bee? Huu Lamatualain Dedꞌea-oꞌolan nda nema mia nggi sa! Boe ma Dedꞌea-oꞌolan nda fee neuꞌ a hei mana sia kota Korintus sa! Dudꞌuꞌa malolole dei!
What? Was it from you that the word of God went out? Or did it come to you alone?
37 Mete ma hambu atahori sa nae eni bisa dui-bꞌengga nala Lamatualain hehelu-fufulin, do, duꞌa oi eni simbo koasa mia Lamatualain Dula-dalen, na, eni mesaꞌ ne bubꞌuluꞌ, au mana suraꞌ dalaꞌ naa fee neu nggi na, hohoro-lalaneꞌ naa nda mia au sa, te parendaꞌ naa mia Yesus, hita Lamatuan.
If anyone thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
38 Mete ma hambu atahori nda nau simbo dalaꞌ ia ra sa, na, ama afiꞌ simbo e boe.
But if someone does not recognize this, he is not recognized.
39 Toronoo susue nggara, e! Tao mihere no maꞌadꞌereꞌ fo hambu koasa dui-bꞌengga Lamatualain hehelu-fufulin. Boe ma afiꞌ ena-ai atahori mae, sudꞌi boe olaꞌ mendiꞌ dedꞌeat laen fai.
Therefore, my brothers, desire earnestly to prophesy, and do not forbid speaking in tongues.
40 Dadꞌi mete ma hei miꞌibꞌue, na, milalao basa dalaꞌ ia ra no matetuꞌ, tungga ndoon. Dalaꞌ esa laoꞌ dei, dei fo laen ra tungga. Milalao basa dalaꞌ ra no maloleꞌ. Afiꞌ mimue-mianggi.
Let all things be done decently and in order.

< 1 Korintus 14 >