Luka 11
1 Jekh đive o Isus molisajlo ane jekh than. Kana ačhilo e molitvasa, jekh tare lese sikade vaćarda lese: “Gospode, sikav amen te moli amen, sar so o Jovane o Krstitelj sikada pe sikaden.”
And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
2 O Isus vaćarda lenđe: “Kana molin tumen, vaćaren: ‘Dade [amareja ko nebo], te svetil pe ćiro alav! Te avol ćiro carstvo. [Te avol ćiro manglipe ki phuv sar ko nebo.]
And he said to them, When ye pray, say, Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth.
3 Xamase so trubul amen de amen svako đive.
Give us day by day our daily bread.
4 Oprosti amare grehura, sar so i amen oprosti kolenđe so ćeren grehura premal amende! [Thaj ikal amen taro bilačhipe].’”
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
5 Pale gova o Isus vaćarda: “Den gođi sar bi avola kana bi khoni tumendar džala ke piro amal ki opaš i rat te rodol mangro lestar vaćarindoj: ‘Amala, de man trin mangre, pa ka iriv tuće.
And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him, Friend, lend me three loaves:
6 Golese kaj avilo ke mande taro drom mingro amal thaj naj so te čhuvav angle leste.’
For a friend of mine in his journey is come to me, and I have nothing to set before him?
7 A vov andral te phenol: ‘Ačhav man ko miro! Mingro vudar si phanglo thaj mingre čhave si mancar ano than e pašljimaso thaj našti uštav te dav tut!’
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
8 Vaćarav tumenđe: te ni uštilo golese kaj si leso amal, ka uštol te dol le golese so si uporno thaj ka dol le kobor trubul le.
I say to you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
9 Golese vaćarav tumenđe: Manđen thaj ka dol pe tumenđe! Roden thaj ka aračhen! Maren thaj ka putavol tumenđe!
And I say to you, Ask, and it shall be given you; seek, and ye shall find; knock, and the door shall be opened to you.
10 Golese kaj dži jekh savo manđol, dol pe lese; thaj kova savo rodol, aračhol; thaj savo marol, putardol lese.
For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door shall be opened.
11 Savo dad tumendar, kana bi o čhavo rodola [mangro, vov bi dola le bar? Il bi rodola] mačhe, vov bi dola le sape?
If a son shall ask bread of any of you that is a father, will he give him a stone? or if [he shall ask] a fish, will he for a fish give him a serpent?
12 Il te manglja angro, te dol le škorpija?
Or if he shall ask an egg, will he offer him a scorpion?
13 Kana tumen, bišukar manuša, džanen šukar buća te den tumare čhaven, kobor pobut tumaro Dad taro nebo ka dol Sveto Duxo kolenđe save molin le?”
If ye then, being evil, know how to give good gifts to your children: how much more will [your] heavenly Father give the Holy Spirit to them that ask him?
14 Jekh drom o Isus tradija e benđe taro manuš savo naštine te vaćarol. Kana iklilo o beng, kova manuš lija te vaćarol thaj e manuša sesa zadivime.
And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.
15 Al nesave lendar vaćarde: “Zorasa e Veelzevulese, e benđenđe šorutnese, tradol e benđen.”
But some of them said, He casteth out demons through Beelzebub, the chief of the demons.
16 A avera iskušisade e Isuse gija so rodije znako te dičhen dal si bičhaldo taro Dol.
And others tempting [him], sought from him a sign from heaven.
17 Al o Isus džanglja so den gođi thaj phenda lenđe: “Dži jekh carstvo savo si ulado, ka properol thaj čher ane savo naj sloga, ka properol.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation; and a house [divided] against a house falleth.
18 Gija, te avol o Satana ulado ane peste, sar šaj te ačhol leso carstvo? Me phenav kava golese so vaćaren kaj me tradav e benđen e Veelzevulese zorasa.
If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub.
19 Al te me e Veelzevulese zorasa tradav e benđen, save zorasa traden len tumare sikade? Golese von korkore ka dokažin tumenđe kaj sen banđe.
And if I by Beelzebub cast out demons, by whom do your sons cast [them] out? therefore shall they be your judges.
20 Al te me e Devlese zorasa tradav e benđen, onda avilo tumende o Carstvo e Devleso.”
But if I with the finger of God cast out demons, no doubt the kingdom of God is come upon you.
21 O Isus vaćarda: “Kana o zuralo manuš savo naoružil pe, aračhol piro čher, leso barvalipe si šukar arakhado.
When a strong man armed keepeth his palace, his goods are in peace:
22 Al kana avol pozuralo lestar thaj pobedil le, ka lol sa leso oružje ane savo pačaja thaj ka ulavol pirencar gova so lija tare kova manuš.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armor in which he trusted, and divideth his spoils.
23 Ko naj mancar, protiv mande si thaj ko mancar ni ćidol, vov onda čhorol.”
He that is not with me is against me: and he that gathereth not with me scattereth.
24 “Kana o bilačho duxo ikljol andaro manuš, džal ke šuće phuva te rodol than kaj šaj odmoril pe. Kana ni aračhol gasavo than, vaćarol: ‘Ka iriv man ano čher kotar ikliljem.’
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest: and finding none, he saith, I will return to my house whence I came out.
25 Kana ka iril pe, aračhol gova čher šulado thaj lačhardo andral.
And when he cometh, he findeth [it] swept and garnished.
26 Tegani džal thaj aračhol efta avere duxuren, pobilačhe pestar, thaj katane aven andre thaj bešen gothe. Thaj ko kraj avol e manušese pobilačhe nego angleder.”
Then he goeth and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
27 Kana gova vaćarda o Isus, jekh džuvli tare manuša dija vika zurale vaćarindoj: “Blagoslovimi i džuvli savi inđarda tut ane piro vođi thaj dija tut čuči!”
And it came to pass, as he was speaking these things, a certain woman of the company lifted up her voice, and said to him, Blessed [is] the womb that bore thee, and the paps which nourished thee.
28 Al o Isus phenda: “Vadži poblagoslovime si kola save šunen o Lafi e Devleso thaj ćeren le.”
But he said, Yes, rather blessed [are] they that hear the word of God, and keep it.
29 Sar e manuša lije pobut te ćiden pe, o Isus lija te vaćarol lenđe: “Kaja generacija si bilačhi. Rodol znako thaj ni ka dol pe aver znako samo o znako savo sasa e prorokose e Jonase.
And when the people were assembled in crowds, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given to it, but the sign of Jonah the prophet.
30 Golese kaj, sar so o Jona sasa znako e manušenđe save živisade ano foro Niniva, gija i me, o Čhave e manušeso, ka avol znako e manušenđe tari kaja generacija.
For as Jonah was a sign to the Ninevites, so also shall the Son of man be to this generation.
31 Ko đive taro baro sudo e Devleso i carica so angleder vladisada e južnone phuvasa, ka uštol thaj ka osudil e manušen tari kaja generacija, golese kaj avili tare empalune phuva te šunol e Solomonesi mudrost. Al ak, kate si khoni pobaro taro Solomon, a tumen ni manđen te šunen le.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth, to hear the wisdom of Solomon; and behold, a greater than Solomon [is] here.
32 Ko đive taro baro sudo e Devleso e manuša so bešle ano purano foro Niniva, ka ušten i ka osudin e manušen tari kaja generacija, golese kaj kajisajle kana o Jona propovedisada lenđe. Al ak, kate si khoni pobaro taro Jona, a tumen ni pokajisaljen!”
The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, a greater than Jonah [is] here.
33 “Khoni ni phabarol i svetiljka pa te čhuvol la talo garado than il talo čaro, nego čhuvol la ko than e svetiljkako te šaj dičhen o svetlost kola so den ano čher.
No man when he hath lighted a candle, putteth [it] in a secret place, neither under a close vessel, but on a candlestick, that they who come in may see the light.
34 Ćiri jakh si sar svetiljka e telose. Ako gija ćiri jakh si sasti, sa ćiro telo ka avol osvetlimo. Ako si ćiri jakh bilačhi, ćiro telo ka avol ani tama.
The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when [thy eye] is evil, thy body also [is] full of darkness.
35 Golese vodi redo gova svetlost ma te avol ane tute i tama.
Take heed therefore, that the light which is in thee be not darkness.
36 Golese, te si sa ćiro telo osvetlimo thaj naj nisavo kotor ani tama, tegani sa ćiro džuvdipe ka avol osvetlimo sar kana i svetiljka osvetlil tut pe svetlosa.”
If thy whole body therefore [be] full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light.
37 Kana o Isus vadži vaćarola, jekh tare fariseja akharda le te xal mangro ke leste. O Isus đelo ke leste thaj bešlo ko astali.
And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.
38 Al o farisejo čudisajlo kana dikhlja so o Isus angleder ni thoda pe vasta anglo xape.
And when the Pharisee saw [it], he marveled that he had not first washed before dinner.
39 Tegani lese o Gospod o Isus vaćarda: “Čače, tumen e fariseja thoven od avral o tahtaj thaj o čaro, al andral tumen sen pherde pohlepa thaj bilačhipe.
And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40 Bigođaće! Naj li o Dol kova savo ćerda e manuše od andral thaj od avral?
[Ye] fools, did not he that made that which is without, make that which is within also?
41 Nego, den so si andral sar milostinja thaj sa ka avol tumenđe thodo.
But rather give alms of such things as ye have; and behold, all things are clean to you.
42 Pharo tumenđe e farisejenđe so den dešto kotor tari nana, tari ruta thaj taro sa o povrće, al ni marin te ćeren averenđe kova so si pravedno thaj te manđen e Devle. Trubul te den dešto kotor, al ni trubun te ačhaven e považna buća.
But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.
43 Pharo tumenđe e farisejenđe! Golese so volin te bešen ke anglune thana ane sinagoge thaj kana dičhen tumen e manuša, pherde poštuipe premal tumende, te pozdravin tumen ke trgura.
Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44 Pharo tumenđe [učiteljuralen tare Mojsijaso zakon thaj farisejonalen, dujemujenđe]! Tumen sen sar e neprimetna limora pe save e manuša uštaven a ni džanen kaj uštaven len.”
Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].
45 Tegani phenda e Isusese nesavo učitelji tare Mojsijaso zakon: “Učitelju, kana kava phene, ladžare i amen!”
Then answered one of the lawyers, and said to him, Master, thus saying, thou reproachest us also.
46 O Isus phenda lese: “Pharo i tumenđe, učiteljuralen tare Mojsijaso zakon! Golese so čhuven pe manuša pharipe savo si but pharo inđarimase, a ni tumare najesa ni manđen te crden te pomožin nekase.
And he said, Woe to you also, [ye] lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47 Pharo tumenđe! Golese so ćeren limora e prorokurenđe, saven tumare paradada mudarde.
Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them.
48 Golesa sikaven kaj odobrin gova so ćerde tumare paradada: von mudarde len, a tumen vazden lenđe limora.
Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers.
49 Golese o Dol ane leso mudrost vaćarda tumendar: ‘Ka bičhalav lenđe prorokuren thaj apostoluren. Nesaven lendar ka mudaren, a e dujtonen ka progonin.’
Therefore also said the wisdom of God, I will send them prophets and apostles, and [some] of them they will slay and persecute:
50 Golese, e manuša tari kaja generacija ka aven kaznime za ko rat savo thavdija tare sa e prorokura taro ćerdipe e svetoso,
That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;
51 taro Aveljeso rat dži e Zaharijaso rat, savo sasa mudardo maškaro žrtveniko thaj o sveto than e Hrameso. Va, phenav tumenđe, ka rodol pe tari tumari generacija.
From the blood of Abel to the blood of Zacharias, who perished between the altar and the temple: verily I say to you, It shall be required of this generation.
52 Pharo tumenđe učiteljuralen tare Mojsijaso zakon! Golese so garaden o ključo taro džanglipe. Korkore ni den andre, a tumen ni dijen kolen save manglje te den andre.”
Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.
53 Kana o Isus iklilo gothar, e učitelja tare Mojsijaso zakon thaj e fariseja lije ani bari holi te protivin pe thaj te pučen le tare but buća.
And as he said these things to them, the scribes and the Pharisees began to urge [him] vehemently, and to solicit him to speak of many things;
54 Dikhlje te dolen le ani zamka lese lafurencar.
Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.
