Luka 18
1 Tegani o Isus vaćerđa ple učenikonenđe priča da uvek valjani te molinen pe hem te na odustajinen.
Jesus told his disciples a parable to show them that they should always pray and never despair.
2 Phenđa: “Inele nesavo sudija ani jekh diz. Na darandilo e Devlestar hem na ačhilo lese đi o manuša.
‘There was,’ he said, ‘in a certain town a judge, who had no fear of God nor regard for people.
3 A inele hem nesavi udovica ani adaja diz. Oj stalno avela ine koro leste hem molini le: ‘De man pravda anglo okova kova tužini man!’
In the same town there was a widow who went to him again and again, and said “Grant me justice against my opponent.”
4 Ov jekh vreme na manglja te pomožini laće. Ali kad nakhlo nesavo vreme, phenđa korkoro pese: ‘Iako na darava e Devlestar hem na ačhilo maje đi o manuša,
For a time the judge refused, but afterwards he said to himself “Although I am without fear of God or regard for people,
5 ka dav pravda akala udovicaće, adalese so stalno avela kora mande, i te na avel više te dosadini man!’”
yet, as this widow is so troublesome, I will grant her justice, to stop her from plaguing me with her endless visits.”’
6 Tegani o Gospod o Isus phenđa: “Šunen šukar so phenđa o nepravedno sudija!
Then the Master added, ‘Listen to what this iniquitous judge says!
7 O Devel li naka del pravda ple izabirimenđe kola rat hem dive molinena le? Ov li ka ačhaj len te adžićeren?
And God – won’t he see that his own people, who cry to him night and day, have justice done them – though he holds his hand?
8 Vaćerava tumenđe, ka del len pravda, hem adava sigate. Ali kad me, o Čhavo e manušesoro, ka irinav, ka arakhav li vera ki phuv?”
He will, I tell you, give them justice soon enough! Yet, when the Son of Man comes, will he find faith on earth?’
9 Tegani o Isus vaćerđa akaja priča okolenđe kola mislinde dai pravedna, a averen dikhle sar po tikoren pumendar:
Another time, speaking to people who were satisfied that they were religious, and who regarded everyone else with scorn, Jesus told this parable –
10 “Duj manuša džele ko Hram te molinen pe: jekh inele farisej, a o dujto cariniko.
‘Two men went up into the Temple Courts to pray. One was a Pharisee and the other a tax-gatherer.
11 O farisej, terdindoj, molinđa ana peste ađahar: ‘Devla, hvala će so na injum sar avera manuša: čora, nepravedna, preljubnici ili sar akava cariniko.
The Pharisee stood forward and began praying to himself in this way – “God, I thank you that I am not like other men – thieves, rogues, adulterers – or even like this tax-gatherer.
12 Postinava duj puti ano kurko hem dava desetak oto sa so zaradinava.’
I fast twice a week, and give a tenth of everything I get to God.”
13 A o cariniko, terdindoj odural, na manglja ni te dikhel nakoro nebo, nego khuvela pe ine ko gruđa oti tuga hem vaćeri: ‘Devla, smilujin tut maje, e grešnikose!’
Meanwhile the tax-gatherer stood at a distance, not venturing even to raise his eyes to heaven, but he kept striking his breast and saying “God, have mercy on me, a sinner.”
14 Vaćerava tumenđe: akava cariniko irinđa pe čhere opravdime anglo Devel, a na o farisej! Adalese so ko pes povazdela, ka ovel peravdo; a ko ponizini pe ka ovel povazdime.”
This man, I tell you, went home pardoned, rather than the other. For everyone who exalts himself will be humbled, while everyone who humbles himself will be exalted.’
15 O manuša anena ine anglo Isus pumare tikore čhavoren te čhivel ple vasta upro lende. I kad o učenici dikhle adava, braninde lenđe.
Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them.
16 Ali o Isus vičinđa len angla peste vaćerindoj e učenikonenđe: “Muken e čhavoren te aven kora mande hem ma braninen lenđe, adalese so esavkenđe pripadini o carstvo e Devlesoro!
Jesus, however, called the little children to him. ‘Let the little children come to me,’ he said, ‘and do not hinder them, for it is to the childlike that the kingdom of God belongs.
17 Čače vaćerava tumenđe, ko na primini o carstvo e Devlesoro sar o čhavoro, naka đerdini ano leste.”
I tell you, unless a man receives the kingdom of God like a child, he will not enter it at all.’
18 I nesavo šerutno e jevrejengoro pučlja e Isuse: “Učitelju šukareja, so valjani te ćerav te dobinav o večno dživdipe?” (aiōnios g166)
And one of the leaders asked Jesus this question – ‘Good teacher, what must I do if I am to gain eternal life?’ (aiōnios g166)
19 A o Isus phenđa lese: “Sose vičineja man šukareja? Samoi jekh šukar – o Devel.
‘Why do you call me good?’ answered Jesus. ‘No one is good but God.
20 O naredbe džane: ‘Ma ćer preljuba!’, ‘Ma mudar!’, ‘Ma čor!’, ‘Ma svedočin hovavne!’, ‘Poštujin te dade hem te daja!’”
You know the commandments – Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honour your father and your mother.’
21 Tegani o šerutno phenđa: “Sa adava ićerava pana taro tikoripe.”
‘I have observed all these,’ he replied, ‘from childhood.’
22 Ko adava, o Isus phenđa lese: “Pana jekh ačhola tut te ćere: biknin sa so isi tut, a o love de e čororenđe i ka ovel tut barvalipe ano nebo. Tegani ava hem phir pala mande.”
Hearing this, Jesus said to him, ‘There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you will have wealth in heaven; then come and follow me.’
23 A ov kad šunđa adava, rastužisalo adalese so na manglja te biknel plo baro barvalipe.
But the man became greatly distressed on hearing this, for he was extremely rich.
24 A kad dikhlja le o Isus sar rastužisalo, phenđa: “Kobori pharo e barvalenđe te đerdinen ko carstvo e Devlesoro!
Seeing this, Jesus said to his disciples, ‘How hard it is for the wealthy to enter the kingdom of God!
25 Po lokhei e kamilaće te nakhel maškaro kan e suvjakoro nego e barvalese te đerdini ko carstvo e Devlesoro.”
It is easier, indeed, for a camel to get through a needle’s eye than for a rich person to enter the kingdom of God!’
26 A o manuša kola šunde adava, phende: “Ko onda šaj te ovel spasime?”
‘Then who can be saved?’ asked those who heard this.
27 A o Isus phenđa lenđe: “So nane moguće e manušenđe, mogućei e Devlese.”
But Jesus said, ‘What is impossible with people is possible with God.’
28 O Petar phenđa: “Ače, amen sa ačhavđam te dža pala tute.”
‘But we,’ said Peter, ‘we left what belonged to us and followed you.’
29 A o Isus phenđa lenđe: “Čače vaćerava tumenđe, đijekh kova ačhavđa plo čher, ili e romnja, ili e phraljen, ili e dade hem e daja, ili e čhaven zbog o carstvo e Devlesoro,
‘I tell you,’ he answered, ‘that there is no one who has left house, or wife, or brothers, or parents, or children, for the sake of the kingdom of God,
31 O Isus cidinđa pe e dešuduje apostolencar ki strana hem phenđa lenđe: “Ače, džaja nakoro Jerusalim. Adari ka pherđol sa adava so o proroci pisinde ko Sveto lil mandar, e Manušesere Čhavestar.
Gathering the Twelve round him, Jesus said to them, ‘Listen! We are going up to Jerusalem; and there everything that is written in the prophets will be done to the Son of Man.
32 Ka den man ko manuša kola nane Jevreja. On ka maren muj mancar, ka vređinen man hem ka čhungaren man.
For he will be given up to the Gentiles, mocked, insulted and spat on;
33 Ka šibinen man hem ka mudaren man, ali o trito dive ka uštav taro mule.”
they will scourge him, and then put him to death; and on the third day he will rise again.’
34 O učenici na halile ništa adalestar so o Isus vaćerđa lenđe. O značenje adale lafengoro inele garavdo olendar, i na džande sostar o Isus vaćeri.
The apostles did not comprehend any of this. His meaning was unintelligible to them and they did not understand what he was saying.
35 Kad o Isus alo paše uzali diz Jerihon, uzalo drom bešela ine nesavo kororo manuš hem prosini.
As Jesus was getting near Jericho, a blind man was sitting by the roadside, begging.
36 Kad o kororo manuš šunđa sar o narodo nakhela, raspučlja pe soi adava.
Hearing a crowd going by, the man asked what was the matter;
37 I phende lese so o Isus o Nazarećanin nakhela.
and, when people told him that Jesus of Nazareth was passing,
38 Tegani o kororo vičinđa: “Isuse, Čhaveja Davidesereja, smilujin tut maje!”
he shouted out, ‘Jesus, Son of David, take pity on me!’
39 A o manuša kola phirde anglo Isus vičinde upro leste te traini, ali ov pana po zorale vičinđa: “Čhaveja Davidesereja, smilujin tut maje!”
Those who were in front kept telling him to be quiet, but he continued to call out the louder, ‘Son of David, take pity on me!’
40 Tegani o Isus terdino hem naredinđa te anen e korore anglo leste. I kad ande le, o Isus pučlja le:
Then Jesus stopped and ordered the man to be brought to him. And, when he had come close up to him, Jesus asked him,
41 “So mangeja te ćerav će?” A o kororo phenđa: “Gospode, mangava te dikhav.”
‘What do you want me to do for you?’ ‘Master,’ he said, ‘I want to recover my sight.’
42 I o Isus phenđa lese: “Dikh! Ti vera sasljarđa tut.”
And Jesus said, ‘Recover your sight, your faith has delivered you.’
43 I otojekhvar o kororo šaj ine te dikhel hem lelja te džal palo Isus slavindoj e Devle. I sa o manuša kola dikhle adava zahvalinde e Devlese.
Instantly he recovered his sight, and began to follow Jesus, praising God. And all the people, on seeing it, gave glory to God.
