[one who] plans
Strongs:
Lexicon:
חָשַׁב
Hebrew:
מְחַשֵּׁ֥ב
Transliteration:
me.cha.Shev
Context:
Next word (Hebrew root)
Gloss:
devise
Morphhology:
Verb : Piel (Intensive/resultive, Active) Participle (Singular Masculine, Absolute)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Additional:
to devise, plot, plan
Tyndale
Word:
חָשַׁב
Origin:
a Meaning of h2803H
Transliteration:
cha.shav
Gloss:
to devise: devise
Morphhology:
Hebrew Verb
Definition:
devise/plot/plan to think, plan, esteem, calculate, invent, make a judgment, imagine, count 1a) (Qal) 1a1) to think, account 1a2) to plan, devise, mean 1a3) to charge, impute, reckon 1a4) to esteem, value, regard 1a5) to invent 1b) (Niphal) 1b1) to be accounted, be thought, be esteemed 1b2) to be computed, be reckoned 1b3) to be imputed 1c) (Piel) 1c1) to think upon, consider, be mindful of 1c2) to think to do, devise, plan 1c3) to count, reckon 1d) (Hithpael) to be considered
Strongs > h2803
Word:
חָשַׁב
Transliteration:
châshab
Pronounciation:
khaw-shab'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute; (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.; a primitive root
to
Strongs:
Lexicon:
ל
Hebrew:
לְ/הָרֵ֑עַ
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
do evil
Strongs:
Lexicon:
רָעַע
Hebrew:
לְ/הָרֵ֑עַ
Transliteration:
ha.Re.a'
Context:
Continue previous word (Hebrew root)
Gloss:
be evil
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Infinitive Construct
Grammar:
causing or confirming an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רָעַע
Transliteration:
ra.a
Gloss:
be evil
Morphhology:
Hebrew Verb
Definition:
to be bad, be evil 1a)(Qal) 1a1) to be displeasing 1a2) to be sad 1a3) to be injurious, be evil 1a4) to be wicked, be evil (ethically) 1b) (Hiphil) 1b1) to do an injury or hurt 1b2) to do evil or wickedly 1b3) mischief (participle)
Strongs > h7489
Word:
רָעַע
Transliteration:
râʻaʻ
Pronounciation:
raw-ah'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for h7462 (רָעָה)), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for h7462 (רָעָה)), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.; a primitive root
<to>
Strongs:
Lexicon:
ל
Hebrew:
ל֝֗/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
him
Strongs:
Lexicon:
Os3m
Hebrew:
ל֝֗/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
master of
Strongs:
Lexicon:
בַּעַל
Hebrew:
בַּֽעַל\־
Transliteration:
ba.'al-
Context:
Next word (Hebrew root)
Gloss:
[master of](DESCRIPTOR)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
master
Tyndale
Word:
בַּעַל
Origin:
a Meaning of h1167G
Transliteration:
ba.al
Gloss:
master: [master of]
Morphhology:
Hebrew Noun Male
Definition:
[master_of](DESCRIPTOR) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)
Strongs > h1167
Word:
בַּעַל
Transliteration:
baʻal
Pronounciation:
bah'-al
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.; from h1166 (בָּעַל)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
בַּֽעַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
plots
Strongs:
Lexicon:
מְזִמָּה
Hebrew:
מְזִמּ֥וֹת
Transliteration:
me.zi.Mot
Context:
Next word (Hebrew root)
Gloss:
plot
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מְזִמָּה
Transliteration:
me.zim.mah
Gloss:
plot
Morphhology:
Hebrew Noun Female
Definition:
purpose, discretion, device, plot 1a) purpose 1b) discretion 1c) devices (evil)
Strongs
Word:
מְזִמָּה
Transliteration:
mᵉzimmâh
Pronounciation:
mez-im-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a plan, usually evil (machination), sometimes good (sagacity); (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.; from h2161 (זָמַם)
people will call
Strongs:
Lexicon:
קָרָא
Hebrew:
יִקְרָֽאוּ\׃
Transliteration:
yik.Ra.'u
Context:
Next word (Hebrew root)
Gloss:
call to
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to call, invite, entreat
Tyndale
Word:
קָרָא
Transliteration:
qa.ra
Gloss:
to call: call to
Morphhology:
Hebrew Verb
Definition:
call_to/invite/entreat to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יִקְרָֽאוּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
