< اول سموئیل 23:9 >

و چون داود دانست که شاول شرارت رابرای او اندیشیده است، به ابیاتار کاهن گفت: «ایفود را نزدیک بیاور، ۹ 9
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֵּ֣דַע
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he knew
Strongs:
Lexicon:
יָדַע
Hebrew:
וַ/יֵּ֣דַע
Transliteration:
i.Ye.da'
Context:
Continue previous word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root

David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֔ד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving

that
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֣י
Transliteration:
ki
Context:
Next word (Hebrew root)
Gloss:
for
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

on
Strongs:
Strongs extended:
Lexicon:
עַל
Hebrew:
עָלָ֔י/ו
Transliteration:
'a.La
Context:
Next word (Hebrew root)
Gloss:
upon
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Transliteration:
al
Gloss:
upon
Morphhology:
Hebrew Preposition
Definition:
prep upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)

him
Strongs:
Lexicon:
Os3m
Hebrew:
עָלָ֔י/ו
Transliteration:
v
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Saul
Strongs:
Strongs extended:
Lexicon:
שָׁאוּל
Hebrew:
שָׁא֖וּל
Transliteration:
sha.'Ul
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Saul @ 1Sa.9.2-Act
Tyndale
Word:
שָׁאוּל
Transliteration:
sha.ul
Gloss:
Saul
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2; son of: Kish (h7027); married to Ahinoam (h293) and Rizpah (h7532); father of: Jonathan (h3083H), Abinadab (h41H), Malchi-shua (h4444), Merab (h4764), Michal (h4324), Ish-bosheth (h378), Armoni (h764), Mephibosheth (h4648H) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Strongs > h7586
Word:
שָׁאוּל
Transliteration:
Shâʼûwl
Pronounciation:
shaw-ool'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Shaul, the name of an Edomite and two Israelites; Saul, Shaul.; passive participle of h7592 (שָׁאַל); asked

[was] plotting
Strongs:
Strongs extended:
Lexicon:
חָרַשׁ
Hebrew:
מַחֲרִ֣ישׁ
Transliteration:
ma.cha.Rish
Context:
Next word (Hebrew root)
Gloss:
to plow; plot
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Participle (Singular Masculine, Absolute)
Grammar:
causing or confirming an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
חָרַשׁ
Transliteration:
cha.rash
Gloss:
to plow/plot
Morphhology:
Hebrew Verb
Definition:
to cut in, plough, engrave, devise 1a) (Qal) 1a1) to cut in, engrave 1a2) to plough 1a3) to devise 1b) (Niphal) to be ploughed 1c) (Hiphil) to plot evil
Strongs > h2790
Word:
חָרַשׁ
Transliteration:
chârash
Pronounciation:
khaw-rash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness); [idiom] altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.; a primitive root

<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/רָעָ֑ה
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

evil
Strongs:
Strongs extended:
Lexicon:
רָעָה
Hebrew:
הָ/רָעָ֑ה
Transliteration:
ra.'Ah
Context:
Continue previous word (Hebrew root)
Gloss:
harm
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Additional:
distress
Tyndale
Word:
רָעָה
Origin:
a Spelling of h7451A
Transliteration:
ra.ah
Gloss:
distress: harm
Morphhology:
Hebrew Noun Female
Definition:
harm evil, misery, distress, injury 1a) evil, misery, distress 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֙אמֶר֙
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֙אמֶר֙
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

to
Strongs:
Lexicon:
אֶל
Hebrew:
אֶל\־
Transliteration:
'el-
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Abiathar
Strongs:
Lexicon:
אֶבְיָתָר
Hebrew:
אֶבְיָתָ֣ר
Transliteration:
'ev.ya.Tar
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Abiathar @ 1Sa.22.20-Mrk
Tyndale
Word:
אֶבְיָתָר
Transliteration:
ev.ya.tar
Gloss:
Abiathar
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of United Monarchy, first mentioned at 1Sa.22.20; son of: Ahimelech (h288); father of: Ahimelech (h288I), Jonathan (h3083I) Also named: Abiathar (Ἀβιαθάρ "Abiathar" g8) § Abiathar = "my father is great" priest, son of Ahitub (Ahimelech), faithful to David, but later rebelled with Adonijah
Strongs
Word:
אֶבְיָתָר
Transliteration:
ʼEbyâthâr
Pronounciation:
ab-yaw-thawr'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Ebjathar, an Israelite; Abiathar.; contracted from h1 (אָב) and h3498 (יָתַר); father of abundance (i.e. liberal)

the
Strongs:
Lexicon:
ה
Hebrew:
הַ/כֹּהֵ֔ן
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

priest
Strongs:
Lexicon:
כֹּהֵן
Hebrew:
הַ/כֹּהֵ֔ן
Transliteration:
ko.Hen
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
כֹּהֵן
Transliteration:
ko.hen
Gloss:
priest
Morphhology:
Hebrew Noun Male
Definition:
priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" h3549)
Strongs
Word:
כֹּהֵן
Transliteration:
kôhên
Pronounciation:
ko-hane'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.; active participle of h3547 (כָּהַן)

bring near
Strongs:
Strongs extended:
Lexicon:
נָגַשׁ
Hebrew:
הַגִּ֖ישָׁ/ה
Transliteration:
ha.Gi.sha
Context:
Next word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperative Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that must or should be done urgently in the present or future by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to approach, offer
Tyndale
Word:
נָגַשׁ
Origin:
a Meaning of h5066G
Transliteration:
na.gash
Gloss:
to approach: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root

!
Strongs:
Lexicon:
ה
Hebrew:
הַגִּ֖ישָׁ/ה
Transliteration:
h
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Hé
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ה/
Transliteration:
h
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Suffix hé – paragogic: adds emphasis

the
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֵפֽוֹד\׃\ \ס
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

ephod
Strongs:
Lexicon:
אֵפוֹד
Hebrew:
הָ/אֵפֽוֹד\׃\ \ס
Transliteration:
'e.Fod
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֵפוֹד
Transliteration:
e.phod
Gloss:
ephod
Morphhology:
Hebrew Noun Male
Definition:
ephod 1a) priestly garment, shoulder-cape or mantle, outer garment 1a1) worn by an ordinary priest and made of white stuff 1a2) worn by the high priest-more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
Strongs
Word:
אֵפוֹד
Transliteration:
ʼêphôwd
Pronounciation:
ay-fode'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image; ephod.; rarely אֵפֹד; probably of foreign derivation

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
הָ/אֵפֽוֹד\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
הָ/אֵפֽוֹד\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

< اول سموئیل 23:9 >