Arumi 1

1 Paulo Tarisi waYesu Kirisitu, ywakemilwe panga mtumishi ywa bagulilwe mwanja likewe lya Nnungu.

Paul, a servant of Jesus Christ, called [to be] an apostle, separated to the gospel of God,

2 Alinga likowe lyalibaite zamani pityabkwa manabii bake mumaandiko matakatifu.

(Which he had promised before by his prophets in the holy scriptures)

3 Yaihusu mwana wake lwabelekwimulukolo lwa Daudi kwafano wa yenga.

Concerning his Son Jesus Christ our Lord, who was born of the seed of David according to the flesh.

4 Ywembe atangasilwe mwana wa Nnungu kwa ngupu ya Roho mtakatifu kwa ufunuo wa wafu Yesu Kirisitu Ngwana witu.

And declared [to be] the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

5 Pitia kwa ywembe tupejyilwe upendeleo na utumisi kwa utii wa aminia nkati ya bandu boti, kwa mwanja yalimo lyake.

By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

6 Nkati ya bandu'bo na mwenga kai mukemilwe mwa ba Yesu Kirisitu.

Among whom are ye also the called of Jesus Christ:

7 Barua ye jinu mwa botimwabubile Rumi, mwa mupendilwe na Nnungu, mwa mukemilwe panga mwabandu mwa atakatifu. Neena ibe kasinu, na amani buka kwa Nnungu Tate bitu na Ngwana Yesu Kirisitu.

To all that are in Rome, beloved of God, called [to be] saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

8 Wite, nenda kusukuru Nnungu wangu nkati ya Yesu Kirisitu kwaajli jyinu mwaboti, mana aminia kwinu kwenda hubililwamulunia lwote.

First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

9 Na Nnongo ga shaidi wango, na ywembe ngamtumika kwa mwoyo wango nkati ya Injili ya mwana wake na mwanidumu kutabwa.

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

10 saa yote nenda loba nkati ya loba kwango kwandela yeyote mwiso wake nipate fanikiwa saa yeno kwa mapendo ga Nnongo kwa isa kasino.

Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

11 mana napenda kumona, lenga nani-nipate kupeya mwenga baadhi ya karama ya mwoyo, mbate kwaimaimalisha.

For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

12 Mana nipendi kunipeya mwoyo pamoja pamope na mwee, kwandela ya imani kwa kilammoja winu, jinuna yango.

That is, that I may be comforted together with you, by the mutual faith both of you and me.

13 Tubwe mwalongo, nipendeli nkewe tangu nyanya, Malaya na chima nende kusulya Isa kasinu, Lakini natikani kilwa mpalimo. Hivi napendiba na matunda kachino Kati mwaibile kwa bandu ba mataifa.

Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

14 Nilongelwa na Wayunani na ageni na bembe, mwerufu nalo.

I am debtor both to the Greeks, and to the barbarians, both to the wise, and to the unwise.

15 kwa-nyo, kwopenda kwang'o, nenga nimitayari kwilonga Injili kasinu mwenga mubile kwo Roma.

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

16 Maana niboni ya kwako oni Injili, Mana uwezo was Nnongo woleta wokopu kwa kill jwa-aminiya, kwakene myahudi wete na kwa bembe Myunani.

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

17 Mana haki ya Nnongo ibiwazi buka imani hata Imani, Kati mwaba-andike, “Mwene haki atama kwa Imani”.

For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

18 Mana ukale was Nnongo ubi wazi baka kunani juyaasi na sambi yoti ya bandu, nayo kwandela ya udhalimu kwi-ibiya kweli.

For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

19 Sababu yayee, ngote ngange za tanga nikilwa juu ya Nnongo kasabi wazi na Nnongo abakiye.

Because that which may be known of God, is manifest in them; for God hath shown [it] to them.

20 Mana mambo gake kewe ngabonekane kinanoga, angabiki tiwazi buka umbilwa kwa Dunia ngena tanganikwa ilebe pilya kwa ilebe ya umbilwe. mambo gani uwezo wake wangaliyomoka na wa-asili ya Nnongo. namatokeo gake, bandu ba tupu lyo baya. (aïdios g126)

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse: (aïdios g126)

21 Asababu yayee, ingawa batabgite kuhusu Nnongo Bantu kinelili jwembe Kati Nnongo, Wala bampelili shukurani. kichongo chake babile apumbapu mumawazo gabe, na mioyo yabeyene ulalo na yayeyilwe lubendo

Because that when they knew God, they glorified [him] not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

22 baikemite panga beelevu, kumbe bai alalo.

Professing themselves to be wise, they became fools:

23 Bangalabwi utukufu was Nnongo jwa kotoka alabika kwa mfano was kuminyo ya Mundu jwa alabika, na ya kiyuni, na ya ki-inyama bene magulu mane, na yaiumbe yetambala.

And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping animals.

24 kwa-nyo Nnongo alikwaleka baikengame tamaniya kwa mioyo yabeyene kwo-usapu, kwayinga yabe yo fezeheka Kati yabe.

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

25 Na bembe ngabalabwile kweli ya Nnongo-baubuso Naga abudu na kwitumikiya iumbe badala ya mwuumbaji na jwembe gasifilwa milele. Amina. (aiōn g165)

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen. (aiōn g165)

26 kwa sababu Yee, Nnongo atikwa leka baikote tamaa yabe ya oni, mana alwawa babe bakulei tumya kwa zamani kwa chill Cha kibile chachoguza zamani.

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

27 Nagembe kaie, alalume nembe bagalei matumizi gabe ga zamani kwa alwawa na ngalambu kwa na bene kwa bene. Habaa babile analome babapate na alalome ayabe ambayo gabile Lili na boobapejyilwe azabu yayastaili-lii oba kwabe.

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

28 sababu bati kana bana Nnongo muhufahamu wabe aliwaleka bakote lunda lwabe lwange faika bapange ikowe ngalonga faika.

And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

29 batweli na zuluma boti, tamaniya na ubaya batweli being, bulangana, bulwe, ubochobocho, na kusulya ubaya.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

30 kaibembe abai benda kopekeana, hata apindo babe ebayowa lii.

Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,

31 Bembe hata tunda ntupo, hata ba-aminika lii, upendo wa samani ntupu. hata huruma ntupu.

Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:

32 Batabgite kanuni ya Nnongo bandu babapanga makowe go bapalikwa waa, Ila sio babapanga bai, hata babayeketyana na balobaba panga makowe gaa.

Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.