U-Ezra 4
1 Kwathi izitha zakoJuda loBhenjamini sezizwile ukuthi abantwana bokuthunjwa babesakhela iNkosi uNkulunkulu kaIsrayeli ithempeli,
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel,
2 basebesondela kuZerubhabheli lenhlokweni zaboyise bathi kibo: Kasakhe lani, ngoba siyamdinga uNkulunkulu wenu njengani, samhlabela kusukela ensukwini zikaEsarihadoni inkosi yeAsiriya owasenyusela lapha.
they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
3 Kodwa uZerubhabheli loJeshuwa lezinye inhloko zaboyise zakoIsrayeli bathi kibo: Kayisikho kwenu lathi ukwakhela uNkulunkulu wethu indlu, kodwa yithi sodwa esizakwakhela iNkosi uNkulunkulu kaIsrayeli njengokusilaya kwenkosi uKoresi inkosi yePerisiya.
But Zerubbabel, Yeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”
4 Kwasekusithi abantu balelolizwe badondisa izandla zabantu bakoJuda, babesabisa ekwakheni.
Then the people of the land weakened the hands of the people of Judah, and troubled them in building.
5 Basebebaqhatshela abeluleki ukufubisa icebo labo zonke izinsuku zikaKoresi inkosi yePerisiya, kwaze kwaba sekubuseni kukaDariyusi inkosi yePerisiya.
They hired counsellors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6 Ekubuseni-ke kukaAhasuwerusi, ekuqaleni kokubusa kwakhe, babhala isimangalelo bemelene labahlali bakoJuda leJerusalema.
In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7 Njalo ensukwini zikaAthakisekisi oBishilamu, uMithiredathi, uTabeyeli labanye abakibo babhalela uAthakisekisi inkosi yePerisiya; lombhalo wencwadi wawubhalwe ngesiSiriya, uhunyutshwe ngesiSiriya.
In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.
8 URehuma umlawuli loShimishayi umbhali babhala incwadi bemelene leJerusalema kuAthakisekisi inkosi, ngalindlela:
Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.
9 Khonokho uRehuma umlawuli loShimishayi umbhali labanye babangane babo, amaDinayi, amaAfarisathiki, amaTharipheli, amaAfarisi, amaArikhevi, amaBhabhiloni, amaShushaniki, amaDehavi, amaElamu,
Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10 lezinye izizwe uAsinaphari omkhulu lodumileyo azithumbayo wazihlalisa emzini ongoweSamariya, lezinye phetsheya komfula, lakhathesi.
and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
11 Le yikhophi yencwadi abayithumeza kuye, kuAthakisekisi inkosi: Izinceku, amadoda anganeno komfula, langesikhathi esinje.
This is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.
12 Kakwaziwe enkosini ukuthi amaJuda enyuka evela kuwe esiza kithi asefikile eJerusalema, ayawakha lowomuzi ovukelayo lomubi, aseqedisa imiduli, avuselela izisekelo.
Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.
13 Khathesi kakwaziwe enkosini ukuthi uba lumuzi usakhiwa lemiduli iphele, kabayikupha umthelo, imali eyimfanelo, lemali yendlela, futhi uzalimaza isikhwama samakhosi.
Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
14 Khathesi njengoba sisidla itswayi etswayini lesigodlo njalo kakusifanelanga ukuthi sibone ihlazo lenkosi, ngakho sithumele sayazisa inkosi;
Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonour, therefore we have sent and informed the king,
15 ukuze kuhlolwe egwalweni lwezindaba zaboyihlo. Ngakho uzathola egwalweni lwezindaba, wazi ukuthi lumuzi ungumuzi ovukelayo, olimazayo emakhosini lemazweni, benza ukuhlamuka phakathi kwawo kwasezinsukwini zekadeni. Ngakho lumuzi wachithwa.
that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
16 Siyayazisa inkosi ukuthi uba lumuzi usakhiwa, lemiduli yawo iphele, ngalokho kawuyikuba lesabelo nganeno komfula.
We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
17 Inkosi yathuma impendulo kuRehuma umlawuli loShimishayi umbhali labanye babangane babo abahlala eSamariya labanye abaphetsheya komfula: Ukuthula, langesikhathi esinje.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.
18 Incwadi elayithumela kithi ifundiwe ngokucacileyo phambi kwami.
The letter which you sent to us has been plainly read before me.
19 Umlayo wasubekwa yimi, basebedinga bathola ukuthi kusukela ensukwini zendulo lumuzi uziphakamisele amakhosi, lomvukela lokuhlamuka kwenziwe phakathi kwawo.
I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
20 Kwake kwaba khona amakhosi alamandla phezu kweJerusalema ayebusa phezu kwakho konke ngaphetsheya komfula; lomthelo, imali eyimfanelo, lemali yendlela kwaphiwa wona.
There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.
21 Khathesi bekani umthetho ukwenza ukuthi lababantu bayekele ukuze lumuzi ungakhiwa kuze kwenziwe umthetho yimi.
Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.
22 Njalo qaphelani ukuthi lingayekethisi ekwenzeni lokhu. Kungani ukonakala kuzakhula kukho ukulinyazwa kwamakhosi?
Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?
23 Khonokho, kusukela ikhophi yencwadi kaAthakisekisi inkosi isifundiwe phambi kwaboRehuma loShimishayi umbhali labangane babo, baya masinyane eJerusalema kumaJuda, babenza bayekela ngengalo lamandla.
Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.
24 Khonokho wema umsebenzi wendlu kaNkulunkulu eseJerusalema; wasusima kwaze kwaba ngumnyaka wesibili wokubusa kukaDariyusi inkosi yePerisiya.
Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
