Hebruute 9

1 Phangkhoh thoon nuumiijeng tiit adi rangsoom theng banlam angta, nyia mina ih hoon arah rangsoom theng hah nep angta.

Now indeed even the first had ordinances of divine service, and an earthly sanctuary.

2 Nyutaap ah hoon rumta, kaalek ko asuh Esa rum ngeh liita. Erah di weetook chooktheng angta, Rangte suh kotta baanlo ah teebun adi angta.

For a tabernacle was prepared. In the first part were the lampstand, the table, and the show bread; which is called the Holy Place.

3 Liwang wah nyukho angta lih adi nyutaap esiit angta erah suh Esa Thoon Taang ngeh liita.

After the second curtain was the tabernacle which is called the Holy of Holies,

4 Erah di Kom nawa romthong maradi phontum tumtak theng nyia nuumiijeng bangkhok ah kom nawa ih loopchoi angta, eno erah damdi kom nawa hoon arah khaplang hemong adi manna pan angta, Aroon chaanthah adi banglak dong arah nep angta, eno jengdang ah jonglo adi eraang choi enyi angta.

having a golden censer, and the ark of the covenant overlaid on all sides with gold, in which was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant;

5 Bangkhok khoh adi hejang pan jih ajaat angta, eno Rangte ah eje ngeh noisokta, heh ih maradi rangdah biin anaanta eradi heh jang ih hoploopta. Enoothong jirep tiit woot jangbaat theng saapoot tah angka.

and above it cherubim of glory overshadowing the mercy seat, of which things we cannot speak now in detail.

6 Arah loong ah amah ih khookhamta. Romwah loong ah saarookwe Nyutaap kaalek adi kah mokah rumta,

Now these things having been thus prepared, the cohanim go in continually into the first tabernacle, performing their duties.

7 enoothong romwah phokhothoon luulu Hemong Thoon Nyutaap adi paang siit di jaasiit kawangta. Heh teewah rangdah raangtaan ih Rangte suh koh arah sih nyia mina loong lajat thang ih mok re rumta rangdah raangtaan ih sih kah koh wanta.

But into the second the cohan gadol alone, once in the year, not without blood, which he offers for himself, and for the sins of the people committed in ignorance.

8 Erah khookhamta loong ah sok kadi, Esa Chiiala ih naririh ih jatthuk hali, nyutaap kaalek ah panpan doh Esa Thoon rum nah wang lam ah mabah uh tah daapka.

The Ruach ha-Kodesh is indicating this, that the way into the Holy Place was not yet revealed while the first tabernacle was still standing;

9 Erah loong noisok hali rah charangneng wa saapoot tiit ah noisok hali. Erah langla Rangte suh khojoop siik hoon lakkot nyia huiawak ah jam ano khojoop siik hoonha rah ih rangsoomte loong ten ah tajen pun siitka,

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

10 mamah liidih ejok ephaksat luulu nyia khojoop kuh dowa ih luulu ba hoon rumha. Arah loong banlam ah rangkhoh nah noisok suh ba, arah loong aba Rangte ih banlam ena hoon saapoot maang thok doh ban maak suh ba ah.

but deal only with foods and drinks and various washings; they are regulations for the flesh imposed until the time of setting things right.

11 Enoothong mongrep ni marah ese eje angla raangtaan ih Jisu ah Romwah Phokhothoon likhiik ejen raak ih taha. Marah nyutaap adi heh mola erah elong nyia esa thoon; erah langla mina lak ih hoon arah tah angka, nyia mongrep dowa tah angka.

But the Messiah having come as a cohen hagadol of the good things that have come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

12 Esa Thoon nyutaap Mong adi Kristo ah jaasiit saarookwe raangtaan ih roop nopta. Erah saapoot adi romhoon raangtaan ih maan nyia ki sih loong ah tah pi koh wanta, erah thaknang ibah heh teewah sih rah ih rom wan ano seng suh lathoon theng khopiiroidong ah chothuk tahe. (aiōnios g166)

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained everlasting redemption. (aiōnios g166)

13 Ki nyia maan sih erah damdi luiamaan sook kota dowa botla wiik rah ih marah mina rom arang di lah punka loong sakkhoh adi kah rom rumta, emah ih rom rum ano neng khoh kajoop rumta.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh:

14 Erah amiimi angthoi, Kristo sih ih batang aleh erah loong thaknang ibah timthan ehan ih jen sa haat ah, roitang Chiiala jun ih heh teewah roidong ah Rangte suh esa rom ah thoon rom kota. Heh sih rah ih sengthung sengtak lalangka romhoon dowa saahaat tahe, erah doba ething Rangte moot ah jen moh ih. (aiōnios g166)

how much more will the blood of Messiah, who through the eternal Ruach offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)

15 Erah thoidi Rangte ih kakhamta ah ngo ih roitang raangtaan ih romseetam chote loong asuh Jisu ih nuumiijeng ena jam thinha. Erah uh ejen lang ih ah mamah liidih mina loong jaakhoh nuumiijeng ih laatbaat rumta adi tong tokdi thet re rumta dowa doksiit suh jaasiit etek eta. (aiōnios g166)

For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the everlasting inheritance. (aiōnios g166)

16 Kakhamta jun ibah marah ih hoonta erah etek ah ejat ih thuktheng,

Now where there is a will, the death of the one who made it must be proven.

17 timnge liidoh marah ih hoonta heh mik thingthing doh kakham hoonta ah tim uh tah angka; Heh tek lidoh ba ang ah.

For a will is in force where there has been death, for it is never in force while the one who made it lives.

18 Erah raangtaan ih jaakhoh dowa nuumiijeng ah sih maak adi ba angta.

Therefore even the first has not been dedicated without blood.

19 Phangkhoh ah, Moses ih mina loong suh Hootthe ni timthan jengdang angta erah baat rumta. Eno heh ih maan nyia ki sih loong ah toon ano joong damdi woita eno Hootthe leedap adi nyia mina loong khoh ni seem waak rumta, erah waak suh hisop bangphook hemongpan hechat ang arah nyia saap roon esaang kah maak rumta.

For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,

20 Heh ih baatta, “Rangte ih nuumiijeng ah kap tiit baat halan ah arah sih rah ih siin hoonha.

saying, "This is the blood of the covenant which God has commanded you."

21 Erah likhiikkhiik Moses ih Esa Nyutaap nyia marah huikhaak rangsoom raangtaan ih maak rumta khoh adi uh sih rah ih hakta.

Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.

22 Elang eh ah Hootthe jun ibah jirep sih ih saahaat ah, erah damdi rangdah uh sih janhaat adoh ba biin anaan ah,

According to the Law, nearly everything is cleansed with blood, and apart from shedding of blood there is no forgiveness.

23 Marah rangmong ni angla erah nyoot hoonha loong ah uh emamah sih rah ih saasiit theng. Enoothong rangmong nawa loong rah ih erah khotok doh ese khojoop hoontheng ngeh jamha.

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

24 Timnge liidih, Kristo ah Esa Taang adi tah nopta marah mina lak nawa ih hesak mi dowa nyoot hoon rumta di ah. Heh ah rangmong ni ba wangta, eradi sengtong thiik ah Rangte ngathong ni heh tong wangla.

For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

25 Jehudi romwah phokhothoon Esa Thoon adi paang siit di luiamaan sih ah pi ano jaasiit kah wangta. Enoothong Kristo bah heh teeteewah Rangte suh kot hedop hedop tah wangta,

nor yet that he should offer himself often, as the cohen hagadol enters into the holy place year by year with blood not his own,

26 jaahantek wangtheng angta bah heh ah mongrep phang dongsiitta dowa ih jaahantek dook chamnaang thengta. Enoothong rangkuh ah ethoon nanah di heh jaasiit saarookwe raangtaan ih ra taha, rangdah saahaat raangtaan ih heh teewah roidong ah kota. (aiōn g165)

or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. (aiōn g165)

27 Seng thoontang jaasiit etek etheng jaatjaat, erah lih adoh Rangte ih dande he.

Inasmuch as it is appointed for people to die once, and after this, judgment,

28 Erah likhiikkhiik Kristo uh jaasiit rangdah loong ah dok haat raangtaan ih heh teewah roidong ah kota. Heh ewe ngaak dong eha, rangdah raangtaan ih takah angte, enoothong marah mina ih heh bansok ha erah loong puipang raangtaan ih raaha.

so Messiah also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.